Conquerors3 having succeeded these thieves, found the invention very useful to their interests; they made use of it when they suspected that there were bad designs against them: as, for example, that of seeking freedom was a crime of high treason, human and divine. The accomplices4 must be known; and to accomplish it, those who were suspected were made to suffer a thousand deaths, because, according to the jurisprudence of these primitive5 heroes, whoever was suspected of merely having a disrespectful opinion of them, was worthy6 of death. As soon as they have thus merited death, it signifies little whether they had frightful7 torments for several days, and even weeks previously8 — a practice which savors9, I know not how, of the Divinity. Providence10 sometimes puts us to the torture by employing the stone, gravel11, gout, scrofula, leprosy, smallpox12; by tearing the entrails, by convulsions of the nerves, and other executors of the vengeance13 of Providence.
Now, as the first despots were, in the eyes of their courtiers, images of the Divinity, they imitated it as much as they could. What is very singular is, that the question, or torture, is never spoken of in the Jewish books. It is a great pity that so mild, honest, and compassionate14 a nation knew not this method of discovering the truth. In my opinion, the reason is, that they had no need of it. God always made it known to them as to His cherished people. Sometimes they played at dice15 to discover the truth, and the suspected culprit always had double sixes. Sometimes they went to the high priest, who immediately consulted God by the urim and thummim. Sometimes they addressed themselves to the seer and prophet; and you may believe that the seer and prophet discovered the most hidden things, as well as the urim and thummim of the high priest. The people of God were not reduced, like ourselves, to interrogating16 and conjecturing17; and therefore torture could not be in use among them, which was the only thing wanting to complete the manners of that holy people. The Romans inflicted19 torture on slaves alone, but slaves were not considered as men. Neither is there any appearance that a counsellor of the criminal court regards as one of his fellow-creatures, a man who is brought to him wan18, pale, distorted, with sunken eyes, long and dirty beard, covered with vermin with which he has been tormented20 in a dungeon21. He gives himself the pleasure of applying to him the major and minor22 torture, in the presence of a surgeon, who counts his pulse until he is in danger of death, after which they recommence; and as the comedy of the “Plaideurs” pleasantly says, “that serves to pass away an hour or two.”
The grave magistrate23, who for money has bought the right of making these experiments on his neighbor, relates to his wife, at dinner, that which has passed in the morning. The first time, madam shudders24 at it; the second, she takes some pleasure in it, because, after all, women are curious; and afterwards, the first thing she says when he enters is: “My dear, have you tortured anybody to-day?” The French, who are considered, I know not why, a very humane25 people, are astonished that the English, who have had the inhumanity to take all Canada from us, have renounced26 the pleasure of putting the question.
When the Chevalier de Barre, the grandson of a lieutenant-general of the army, a young man of much sense and great expectations, but possessing all the giddiness of unbridled youth, was convicted of having sung impious songs, and even of having dared to pass before a procession of Capuchins without taking his hat off, the judges of Abbeville, men comparable to Roman senators, ordered not only that his tongue should be torn out, that his hands should be torn off, and his body burned at a slow fire, but they further applied27 the torture, to know precisely28 how many songs he had sung, and how many processions he had seen with his hat on his head.
It was not in the thirteenth or fourteenth century that this affair happened; it was in the eighteenth. Foreign nations judge of France by its spectacles, romances, and pretty verses; by opera girls who have very sweet manners, by opera dancers who possess grace; by Mademoiselle Clairon, who declaims delightfully29. They know not that, under all, there is not a more cruel nation than the French. The Russians were considered barbarians30 in 1700; this is only the year 1769; yet an empress has just given to this great state laws which would do honor to Minos, Numa, or Solon, if they had had intelligence enough to invent them. The most remarkable31 is universal tolerance32; the second is the abolition33 of torture. Justice and humanity have guided her pen; she has reformed all. Woe34 to a nation which, being more civilized35, is still led by ancient atrocious customs! “Why should we change our jurisprudence?” say we. “Europe is indebted to us for cooks, tailors, and wig-makers; therefore, our laws are good.”
点击收听单词发音
1 alphabetical | |
adj.字母(表)的,依字母顺序的 | |
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2 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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3 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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4 accomplices | |
从犯,帮凶,同谋( accomplice的名词复数 ) | |
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5 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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6 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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7 frightful | |
adj.可怕的;讨厌的 | |
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8 previously | |
adv.以前,先前(地) | |
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9 savors | |
v.意味,带有…的性质( savor的第三人称单数 );给…加调味品;使有风味;品尝 | |
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10 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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11 gravel | |
n.砂跞;砂砾层;结石 | |
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12 smallpox | |
n.天花 | |
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13 vengeance | |
n.报复,报仇,复仇 | |
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14 compassionate | |
adj.有同情心的,表示同情的 | |
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15 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
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16 interrogating | |
n.询问技术v.询问( interrogate的现在分词 );审问;(在计算机或其他机器上)查询 | |
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17 conjecturing | |
v. & n. 推测,臆测 | |
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18 wan | |
(wide area network)广域网 | |
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19 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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20 tormented | |
饱受折磨的 | |
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21 dungeon | |
n.地牢,土牢 | |
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22 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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23 magistrate | |
n.地方行政官,地方法官,治安官 | |
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24 shudders | |
n.颤动,打颤,战栗( shudder的名词复数 )v.战栗( shudder的第三人称单数 );发抖;(机器、车辆等)突然震动;颤动 | |
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25 humane | |
adj.人道的,富有同情心的 | |
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26 renounced | |
v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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27 applied | |
adj.应用的;v.应用,适用 | |
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28 precisely | |
adv.恰好,正好,精确地,细致地 | |
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29 delightfully | |
大喜,欣然 | |
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30 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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31 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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32 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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33 abolition | |
n.废除,取消 | |
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34 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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35 civilized | |
a.有教养的,文雅的 | |
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