All these different names equally signify “the lord,” in the jargon8 of the petty nations bordering on Palestine. The word Moloch is evidently derived9 from Melk, which was the same as Melcom or Melcon, the divinity of the thousand women in the seraglio of Solomon; to-wit, seven hundred wives and three hundred concubines. All these names signify “lord”: each village had its lord.
Some sages10 pretend that Moloch was more particularly the god of fire; and that it was on that account the Jews burned their children in the hollow of the idol11 of this same Moloch. It was a large statue of copper12, rendered as hideous13 as the Jews could make it. They heated the statue red hot, in a large fire, although they had very little fuel, and cast their children into the belly14 of this god, as our cooks cast living lobsters15 into the boiling water of their cauldrons. Such were the ancient Celts and Tudescans, when they burned children in honor of Teutates and Hirminsule. Such the Gallic virtue16, and the German freedom!
Jeremiah wished, in vain, to detach the Jewish people from this diabolical17 worship. In vain he reproaches them with having built a sort of temple to Moloch in this abominable18 valley. “They have built high places in Tophet, which is in the valley of the children of Hinnom, in order to pass their sons and daughters through the fire.”
The Jews paid so much the less regard to the reproaches of Jeremiah, as they fiercely accused him of having sold himself to the king of Babylon; of having uniformly prophesied19 in his favor; and of having betrayed his country. In short, he suffered the punishment of a traitor20; he was stoned to death.
The Book of Kings informs us, that Solomon built a temple to Moloch, but it does not say that it was in the valley of Tophet, but in the vicinity upon the Mount of Olives. The situation was fine, if anything can be called fine in the frightful neighborhood of Jerusalem.
Some commentators21 pretend, that Ahaz, king of Judah, burned his son in honor of Moloch, and that King Manasses was guilty of the same barbarity. Other commentators suppose, that these kings of the chosen people of God were content with casting their children into the flames, but that they were not burned to death. I wish that it may have been so; but it is very difficult for a child not to be burned when placed on a lighted pile.
This valley of Tophet was the “Clamart” of Paris, the place where they deposited all the rubbish and carrion22 of the city. It was in this valley that they cast loose the scape-goat; it was the place in which the bodies of the two criminals were cast who suffered with the Son of God; but our Saviour23 did not permit His body, which was given up to the executioner, to be cast in the highway of the valley of Tophet, according to custom. It is true, that He might have risen again in Tophet, as well as in Calvary; but a good Jew, named Joseph, a native of Arimathea, who had prepared a sepulchre for himself on Mount Calvary, placed the body of the Saviour therein, according to the testimony24 of St. Matthew. No one was allowed to be buried in the towns; even the tomb of David was not in Jerusalem.
Joseph of Arimathea was rich —“a certain rich man of Arimathea,”— that the prophecy of Isaiah might be fulfilled: “And he made his grave with the wicked, and with the rich in his death.”

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1
precipice
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n.悬崖,危急的处境 | |
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2
frightful
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adj.可怕的;讨厌的 | |
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abounding
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adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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4
dreary
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adj.令人沮丧的,沉闷的,单调乏味的 | |
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5
solitude
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n. 孤独; 独居,荒僻之地,幽静的地方 | |
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6
immolated
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v.宰杀…作祭品( immolate的过去式和过去分词 ) | |
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7
bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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8
jargon
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n.术语,行话 | |
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9
derived
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vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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10
sages
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n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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11
idol
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n.偶像,红人,宠儿 | |
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12
copper
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n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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13
hideous
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adj.丑陋的,可憎的,可怕的,恐怖的 | |
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14
belly
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n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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15
lobsters
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龙虾( lobster的名词复数 ); 龙虾肉 | |
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16
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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17
diabolical
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adj.恶魔似的,凶暴的 | |
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18
abominable
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adj.可厌的,令人憎恶的 | |
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19
prophesied
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v.预告,预言( prophesy的过去式和过去分词 ) | |
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20
traitor
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n.叛徒,卖国贼 | |
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21
commentators
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n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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22
carrion
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n.腐肉 | |
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23
saviour
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n.拯救者,救星 | |
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24
testimony
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n.证词;见证,证明 | |
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