Moreover, the first statutes3 of the university were drawn4 up by Robert de Coceon, legate of the pope, in the year 1215, which proves that it received from the first the form it retains at present; because a bull of Gregory IX., of the year 1231, makes mention of masters of theology, masters of law, physicians, and lastly, artists. The name “university” originated in the supposition that these four bodies, termed faculties5, constituted a universality of studies; that is to say, that they comprehended all which could be cultivated.
The popes, by the means of these establishments, of the decisions of which they made themselves judges, became masters of the instruction of the people; and the same spirit which made the permission granted to the members of the Parliament of Paris to inter6 themselves in the habits of Cordeliers, be regarded as an especial favor — as related in the article on “Quête”— dictated7 the decrees pronounced by that sovereign court against all who dared to oppose an unintelligible8 scholastic9 system, which, according to the confession10 of the abbé Triteme, was only a false science that had vitiated religion. In fact, that which Constantine had only insinuated11 with respect to the Cum?an Sibyl, has been expressly asserted of Aristotle. Cardinal12 Pallavicini supported the maxim13 of I know not what monk14 Paul, who pleasantly observed, that without Aristotle the Church would have been deficient15 in some of her articles of faith.
Thus the celebrated16 Ramus, having composed two works in which he opposed the doctrine17 of Aristotle taught in the universities, would have been sacrificed to the fury of his ignorant rival, had not King Francis I. referred to his own judgment18 the process commenced in Paris between Ramus and Anthony Govea. One of the principal complaints against Ramus related to the manner in which he taught his disciples19 to pronounce the letter Q.
Ramus was not the only disputant persecuted20 for these grave absurdities21. In the year 1624, the Parliament of Paris banished22 from its district three persons who wished to maintain these openly against Aristotle. Every person was forbidden to sell or to circulate the propositions contained in these theses, on pain of corporal punishment, or to teach any opinion against ancient and approved authors, on pain of death.
The remonstrances23 of the Sorbonne, in consequence of which the same parliament issued a decision against the chemists, in the year 1629, testified that it was impossible to impeach24 the principles of Aristotle, without at the same time impeaching25 those of the scholastic theology received by the Church. In the meantime, the faculty26 having issued, in 1566, a decree forbidding the use of antimony, and the parliament having confirmed the said decree, Paumier de Caen, a great chemist and celebrated physician of Paris, for not conforming to it, was degraded in the year 1609. Lastly, antimony being afterwards inserted in the books of medicines, composed by order of the faculty in the year 1637, the said faculty permitted the use of it in 1666, a century after having forbidden it, which decision the parliament confirmed by a new decree. Thus the university followed the example of the Church, which finally proscribed27 the doctrine of Arius, under pain of death, and approved the word “consubstantial,” which it had previously28 condemned29 — as we have seen in the article on “Councils.”
What we have observed of the university of Paris, may serve to give us an idea of other universities, of which it was regarded as the model. In fact, in imitation of it, eighty universities passed the same decree as the Sorbonne in the fourteenth century; to wit, that when the cap of a doctor was bestowed30, the candidate should be made to swear that he will maintain the immaculate conception of the Virgin31 Mary; which he did not regard, however, as an article of faith, but as a Catholic and pious32 opinion.
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1 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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2 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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3 statutes | |
成文法( statute的名词复数 ); 法令; 法规; 章程 | |
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4 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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5 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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6 inter | |
v.埋葬 | |
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7 dictated | |
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布 | |
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8 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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9 scholastic | |
adj.学校的,学院的,学术上的 | |
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10 confession | |
n.自白,供认,承认 | |
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11 insinuated | |
v.暗示( insinuate的过去式和过去分词 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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12 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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13 maxim | |
n.格言,箴言 | |
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14 monk | |
n.和尚,僧侣,修道士 | |
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15 deficient | |
adj.不足的,不充份的,有缺陷的 | |
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16 celebrated | |
adj.有名的,声誉卓著的 | |
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17 doctrine | |
n.教义;主义;学说 | |
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18 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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19 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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20 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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21 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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22 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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23 remonstrances | |
n.抱怨,抗议( remonstrance的名词复数 ) | |
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24 impeach | |
v.弹劾;检举 | |
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25 impeaching | |
v.控告(某人)犯罪( impeach的现在分词 );弹劾;对(某事物)怀疑;提出异议 | |
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26 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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27 proscribed | |
v.正式宣布(某事物)有危险或被禁止( proscribe的过去式和过去分词 ) | |
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28 previously | |
adv.以前,先前(地) | |
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29 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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30 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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31 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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32 pious | |
adj.虔诚的;道貌岸然的 | |
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