There are cases in which we must not judge of a nation by its usages and popular superstitions2. Suppose C?sar, after having conquered Egypt, wishing to make commerce flourish in the Roman Empire, had sent an embassy to China by the port of Arsino?, the Red Sea and Indian Ocean. The emperor Yventi, the first of the name, then reigned3 in China; the Chinese annals represent him to us as a very wise and learned prince. After receiving the ambassadors of C?sar with all Chinese politeness, he secretly informs himself through his interpreter of the customs, the usages, sciences, and religion of the Roman people, as celebrated4 in the West as the Chinese people are in the East. He first learns that their priests have regulated their years in so absurd a manner, that the sun has already entered the celestial5 signs of Spring when the Romans celebrate the first feasts of Winter. He learns that this nation at a great expense supports a college of priests, who know exactly the time in which they must embark6, and when they should give battle, by the inspection7 of a bullock’s liver, or the manner in which fowls8 eat grain. This sacred science was formerly9 taught to the Romans by a little god named Tages, who came out of the earth in Tuscany. These people adore a supreme10 and only God, whom they always call a very great and very good God; yet they have built a temple to a courtesan named Flora11, and the good women of Rome have almost all little gods — Penates — in their houses, about four or five inches high. One of these little divinities is the goddess of bosoms12, another that of posteriors. They have even a divinity whom they call the god Pet. The emperor Yventi began to laugh; and the tribunals of Nankin at first think with him that the Roman ambassadors are knaves13 or impostors, who have taken the title of envoys14 of the Roman Republic; but as the emperor is as just as he is polite, he has particular conversations with them. He then learns that the Roman priests were very ignorant, but that C?sar actually reformed the calendar. They confess to him that the college of augurs16 was established in the time of their early barbarity, that they have allowed this ridiculous institution, become dear to a people long ignorant, to exist, but that all sensible people laugh at the augurs; that C?sar never consulted them; that, according to the account of a very great man named Cato, no augur15 could ever look another in the face without laughing; and finally, that Cicero, the greatest orator17 and best philosopher of Rome, wrote a little work against the augurs, entitled “Of Divination,” in which he delivers up to eternal ridicule18 all the predictions and sorceries of soothsayers with which the earth is infatuated. The emperor of China has the curiosity to read this book of Cicero; the interpreters translate it; and in consequence he admires at once the book and the Roman Republic
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1 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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2 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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3 reigned | |
vi.当政,统治(reign的过去式形式) | |
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4 celebrated | |
adj.有名的,声誉卓著的 | |
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5 celestial | |
adj.天体的;天上的 | |
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6 embark | |
vi.乘船,着手,从事,上飞机 | |
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7 inspection | |
n.检查,审查,检阅 | |
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8 fowls | |
鸟( fowl的名词复数 ); 禽肉; 既不是这; 非驴非马 | |
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9 formerly | |
adv.从前,以前 | |
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10 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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11 flora | |
n.(某一地区的)植物群 | |
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12 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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13 knaves | |
n.恶棍,无赖( knave的名词复数 );(纸牌中的)杰克 | |
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14 envoys | |
使节( envoy的名词复数 ); 公使; 谈判代表; 使节身份 | |
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15 augur | |
n.占卦师;v.占卦 | |
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16 augurs | |
n.(古罗马的)占兆官( augur的名词复数 );占卜师,预言者v.预示,预兆,预言( augur的第三人称单数 );成为预兆;占卜 | |
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17 orator | |
n.演说者,演讲者,雄辩家 | |
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18 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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