We buried Henry on the mesa. Father Duchene stayed on with us a week to keep us company. We were so cut up that we were almost ready to quit. But he had been planning to come out to see our find for a long while, and he got our minds off our trouble. He worked hard every day. He went over everything we’d done, and examined everything minutely: the pottery12, cloth, stone implements13, and the remains14 of food. He measured the heads of the mummies and declared they had good skulls15. He cut down one of the old cedars16 that grew exactly in the middle of the deep trail worn in the stone, and counted the rings under his pocket microscope. You couldn’t count them with the unassisted eye, for growing out of a tiny crevice17 in the rock as that tree did, the increase of each year was so scant18 that the rings were invisible except with a glass. The tree he cut down registered three hundred and thirty-six years’ growth, and it could have begun to grow in that well-worn path only after human feet had ceased to come and go there.
Why had they ceased? That question puzzled him, too. Smallpox19, any epidemic20, would have left unburied bodies. Father Duchene suggested what Dr. Ripley, in Washington, afterward21 surmised22: that the tribe had been exterminated23, not here in their stronghold, but in their summer camp, down among the farms across the river. Father Duchene had been among the Indians nearly twenty years then, he had seventeen Indian pueblos24 in his parish, and he spoke25 several Indian dialects. He was able to explain the use of many of the implements we found, especially those used in religious ceremonies. The night before he left us, he summed up the results of his week’s study, something like this:
“The two square towers on the mesa top, to which you have given little attention, were unquestionably granaries. Under the stones and earth fallen from the walls, there is a quantity of dried corn on the ear. Not a great harvest, for life must have come to an end here in the summer, when the new crop was not yet garnered26 and the last year’s grain was getting low. The semicircular ridge27 on the mesa top, which you can see distinctly among the pi?ons when the sun is low and brings it into high relief, is the buried wall of an amphitheatre, where probably religious exercises and games took place. I advise you not to dig into it. It is probably the most important thing here, and should be left for scholars to excavate28.
“The tower you so much admire in the cliff village may have been a watch tower, as you think, but from the curious placing of those narrow slits29, like windows, I believe it was used for astronomical30 observations. I am inclined to think that you tribe were a superior people. Perhaps they were not so when they first came upon this mesa, but in an orderly and secure life they developed considerably31 the arts of peace. There is evidence on every hand that they lived for something more than food and shelter. They had an appreciation32 of comfort, and went even further than that. Their life, compared to that of our roving Navajos, must have been quite complex. There is unquestionably a distinct feeling for design in what you call the Cliff City. Buildings are not grouped like that by pure accident, though convenience probably had much to do with it. Convenience often dictates33 very sound design.
“The workmanship on both the wood and stone of the dwellings34 is good. The shapes and decoration of the water jars and food bowls is better than in any of the existing pueblos I know, better even than the pottery made at Acoma. I have seen a collection of early pottery from the island of Crete. Many of the geometrical decorations on these jars are not only similar, but, if my memory is trustworthy, identical.
“I see your tribe as a provident36, rather thoughtful people, who made their livelihood37 secure by raising crops and fowl38 — the great number of turkey bones and feathers are evidence that they had domesticated39 the wild turkey. With grain in their storerooms, and mountain sheep and deer for their quarry40, they rose gradually from the condition of savagery41. With the proper variation of meat and vegetable diet, they developed physically42 and improved in the primitive43 arts. They had looms44 and mills, and experimented with dyes. At the same time, they possibly declined in the arts of war, in brute45 strength and ferocity.
“I see them here, isolated46, cut off from other tribes, working out their destiny, making their mesa more and more worthy35 to be a home for man, purifying life by religious ceremonies and observances, caring respectfully for their dead, protecting the children, doubtless entertaining some feelings of affection and sentiment for this stronghold where they were at once so safe and so comfortable, where they had practically overcome the worst hardships that primitive man had to fear. They were, perhaps, too far advanced for their time and environment.
“They were probably wiped out, utterly47 exterminated, by some roving Indian tribe without culture or domestic virtues48, some horde49 that fell upon them in their summer camp and destroyed them for their hides and clothing and weapons, or from mere50 love of slaughter51. I feel sure that these brutal52 invaders53 never even learned of the existence of this mesa, honeycombed with habitations. If they had come here, they would have destroyed. They killed and went their way.
“What I cannot understand is why you have not found more human remains. The three bodies you found in the mortuary chamber54 were prepared for burial by the old people who were left behind. But what of the last survivors55? It is possible that when autumn wore on, and no one returned from the farms, the aged56 banded together, went in search of their people, and perished in the plain.
“Like you, I feel reverence57 for this place. Wherever humanity has made that hardest of all starts and lifted itself out of mere brutality58, is a sacred spot. Your people were cut off here without the influence of example or emulation59, with no incentive60 but some natural yearning61 for order and security. They built themselves into this mesa and humanized it.”
Father Duchene warmly agreed with Blake that I ought to go to Washington and make some report to the Government, so that the proper specialists would be sent out to study the remains we had found.
“You must go to the Director of the Smithsonian Institution,” he said. “He will send us an archaeologist who will interpret all that is obscure to us. He will revive this civilization in a scholarly work. It may be that you will have thrown light on some important points in the history of your country.”
After he left us, Blake and I began to make definite plans for my trip to Washington. Blake was to work on the railroad that winter and save as much money as possible. The expense of my journey would be paid out of what we called the jack-pot account, in the bank at Pardee. All our further expenses on the mesa would be paid by the Government. Roddy often hinted that we would get a substantial reward of some kind. When we broke or lost anything at our work, he used to smile and say: “Never mind. I guess our Uncle Sam will make that good to us.”
We had a beautiful autumn that year, soft, sunny, like a dream. Even up there in the air we had so little wind that the gold hung on the poplars and quaking aspens late in November. We stayed out on the mesa until after Christmas. We wanted our archaeologist, when he came, to find everything in good order. We cleared up any litter we’d made in digging things out, stored all the specimens62, even the mummies, in our cabin, and padlocked the doors and windows before we left it. I had written up my day-book carefully to the very end, had even written out some of Father Duchene’s deductions63. This book I left in concealment64 on the mesa. I climbed up to the Eagle’s Nest in which we had found the mummy of the murdered woman we called Mother Eve, where I had noticed a particularly neat little cupboard in the wall. I put my book in this niche65 and sealed it up with cement. Mother Eve had greatly interested Father Duchene, by the way. He laughed and said she was well named. He didn’t believe her death could throw any light on the destruction of her people. “I seem to smell,” he said slyly, “a personal tragedy. Perhaps when the tribe went down to the summer camp, our lady was sick and would not go. Perhaps her husband thought it worth while to return unannounced from the farms some night, and found her in improper66 company. The young man may have escaped. In primitive society the husband is allowed to punish an unfaithful wife with death.”
When the first snow began to fly, we said goodbye to our mesa and rode into Tarpin. It took several days to outfit67 me for my journey to Washington. We bought a trunk (I’d never owned one in my life), and a supply off white shirts, an overcoat that was as heavy as lead and just about as cold, and two suits of clothes. That conscienceless trader worked off on me a clawhammer coat he must have had in stock for twenty years. He easily persuaded Roddy that it was the proper thing for dress occasions. I think Roddy expected that I would be received by ambassadors — perhaps I did.
Roddy drew me six hundred dollars out of the bank to stake me, and bought my ticket and Pullman through to Washington. He went to the station with me the morning I left, and a hard handshake was good-bye.
For a long while after my train pulled out, I could see our mesa bulking up blue on the sky-line. I hated to leave it, but I reflected that it had taken care of itself without me for a good many hundred years. When I saw it again, I told myself, I would have done my duty by it; I would bring back with me men who would understand it, who would appreciate it and dig out all its secrets.
点击收听单词发音
1 savings | |
n.存款,储蓄 | |
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2 quarries | |
n.(采)石场( quarry的名词复数 );猎物(指鸟,兽等);方形石;(格窗等的)方形玻璃v.从采石场采得( quarry的第三人称单数 );从(书本等中)努力发掘(资料等);在采石场采石 | |
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3 masonry | |
n.砖土建筑;砖石 | |
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4 canyon | |
n.峡谷,溪谷 | |
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5 scramble | |
v.爬行,攀爬,杂乱蔓延,碎片,片段,废料 | |
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6 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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7 cavern | |
n.洞穴,大山洞 | |
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8 hoist | |
n.升高,起重机,推动;v.升起,升高,举起 | |
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9 ledge | |
n.壁架,架状突出物;岩架,岩礁 | |
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10 swell | |
vi.膨胀,肿胀;增长,增强 | |
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11 chasm | |
n.深坑,断层,裂口,大分岐,利害冲突 | |
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12 pottery | |
n.陶器,陶器场 | |
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13 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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14 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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15 skulls | |
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
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16 cedars | |
雪松,西洋杉( cedar的名词复数 ) | |
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17 crevice | |
n.(岩石、墙等)裂缝;缺口 | |
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18 scant | |
adj.不充分的,不足的;v.减缩,限制,忽略 | |
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19 smallpox | |
n.天花 | |
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20 epidemic | |
n.流行病;盛行;adj.流行性的,流传极广的 | |
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21 afterward | |
adv.后来;以后 | |
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22 surmised | |
v.臆测,推断( surmise的过去式和过去分词 );揣测;猜想 | |
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23 exterminated | |
v.消灭,根绝( exterminate的过去式和过去分词 ) | |
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24 pueblos | |
n.印第安人村庄( pueblo的名词复数 ) | |
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25 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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26 garnered | |
v.收集并(通常)贮藏(某物),取得,获得( garner的过去式和过去分词 ) | |
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27 ridge | |
n.山脊;鼻梁;分水岭 | |
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28 excavate | |
vt.挖掘,挖出 | |
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29 slits | |
n.狭长的口子,裂缝( slit的名词复数 )v.切开,撕开( slit的第三人称单数 );在…上开狭长口子 | |
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30 astronomical | |
adj.天文学的,(数字)极大的 | |
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31 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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32 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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33 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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34 dwellings | |
n.住处,处所( dwelling的名词复数 ) | |
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35 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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36 provident | |
adj.为将来做准备的,有先见之明的 | |
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37 livelihood | |
n.生计,谋生之道 | |
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38 fowl | |
n.家禽,鸡,禽肉 | |
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39 domesticated | |
adj.喜欢家庭生活的;(指动物)被驯养了的v.驯化( domesticate的过去式和过去分词 ) | |
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40 quarry | |
n.采石场;v.采石;费力地找 | |
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41 savagery | |
n.野性 | |
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42 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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43 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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44 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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45 brute | |
n.野兽,兽性 | |
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46 isolated | |
adj.与世隔绝的 | |
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47 utterly | |
adv.完全地,绝对地 | |
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48 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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49 horde | |
n.群众,一大群 | |
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50 mere | |
adj.纯粹的;仅仅,只不过 | |
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51 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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52 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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53 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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54 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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55 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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56 aged | |
adj.年老的,陈年的 | |
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57 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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58 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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59 emulation | |
n.竞争;仿效 | |
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60 incentive | |
n.刺激;动力;鼓励;诱因;动机 | |
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61 yearning | |
a.渴望的;向往的;怀念的 | |
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62 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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63 deductions | |
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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64 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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65 niche | |
n.壁龛;合适的职务(环境、位置等) | |
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66 improper | |
adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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67 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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