“In families where there is or is not poverty there is commonly discord3. If a kingdom be, as Imlac tells us, a great family, a family likewise is a little kingdom, torn with factions4 and exposed to revolutions. An unpractised observer expects the love of parents and children to be constant and equal. But this kindness seldom continues beyond the years of infancy5; in a short time the children become rivals to their parents. Benefits are allowed by reproaches, and gratitude6 debased by envy.
“Parents and children seldom act in concert; each child endeavours to appropriate the esteem7 or the fondness of the parents; and the parents, with yet less temptation, betray each other to their children. Thus, some place their confidence in the father and some in the mother, and by degrees the house is filled with artifices8 and feuds9.
“The opinions of children and parents, of the young and the old, are naturally opposite, by the contrary effects of hope and despondency, of expectation and experience, without crime or folly10 on either side. The colours of life in youth and age appear different, as the face of Nature in spring and winter. And how can children credit the assertions of parents which their own eyes show them to be false?
“Few parents act in such a manner as much to enforce their maxims11 by the credit of their lives. The old man trusts wholly to slow contrivance and gradual progression; the youth expects to force his way by genius, vigour12, and precipitance. The old man pays regard to riches, and the youth reverences14 virtue15. The old man deifies prudence16; the youth commits himself to magnanimity and chance. The young man, who intends no ill, believes that none is intended, and therefore acts with openness and candour; but his father; having suffered the injuries of fraud, is impelled17 to suspect and too often allured18 to practise it. Age looks with anger on the temerity19 of youth, and youth with contempt on the scrupulosity20 of age. Thus parents and children for the greatest part live on to love less and less; and if those whom Nature has thus closely united are the torments21 of each other, where shall we look for tenderness and consolations22?”
“Surely,” said the Prince, “you must have been unfortunate in your choice of acquaintance. I am unwilling23 to believe that the most tender of all relations is thus impeded24 in its effects by natural necessity.”
“Domestic discord,” answered she, “is not inevitably25 and fatally necessary, but yet it is not easily avoided. We seldom see that a whole family is virtuous26; the good and the evil cannot well agree, and the evil can yet less agree with one another. Even the virtuous fall sometimes to variance27, when their virtues28 are of different kinds and tending to extremes. In general, those parents have most reverence13 who most deserve it, for he that lives well cannot be despised.
“Many other evils infest29 private life. Some are the slaves of servants whom they have trusted with their affairs. Some are kept in continual anxiety by the caprice of rich relations, whom they cannot please and dare not offend. Some husbands are imperious and some wives perverse30, and, as it is always more easy to do evil than good, though the wisdom or virtue of one can very rarely make many happy, the folly or vice31 of one makes many miserable32.”
“If such be the general effect of marriage,” said the Prince, “I shall for the future think it dangerous to connect my interest with that of another, lest I should be unhappy by my partner’s fault.”
“I have met,” said the Princess, “with many who live single for that reason, but I never found that their prudence ought to raise envy. They dream away their time without friendship, without fondness, and are driven to rid themselves of the day, for which they have no use, by childish amusements or vicious delights. They act as beings under the constant sense of some known inferiority that fills their minds with rancour and their tongues with censure33. They are peevish34 at home and malevolent35 abroad, and, as the outlaws36 of human nature, make it their business and their pleasure to disturb that society which debars them from its privileges. To live without feeling or exciting sympathy, to be fortunate without adding to the felicity of others, or afflicted37 without tasting the balm of pity, is a state more gloomy than solitude38; it is not retreat but exclusion39 from mankind. Marriage has many pains, but celibacy40 has no pleasures.”
“What then is to be done?” said Rasselas. “The more we inquire the less we can resolve. Surely he is most likely to please himself that has no other inclination41 to regard.”
点击收听单词发音
1 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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2 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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3 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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4 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
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5 infancy | |
n.婴儿期;幼年期;初期 | |
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6 gratitude | |
adj.感激,感谢 | |
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7 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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8 artifices | |
n.灵巧( artifice的名词复数 );诡计;巧妙办法;虚伪行为 | |
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9 feuds | |
n.长期不和,世仇( feud的名词复数 ) | |
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10 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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11 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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12 vigour | |
(=vigor)n.智力,体力,精力 | |
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13 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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14 reverences | |
n.尊敬,崇敬( reverence的名词复数 );敬礼 | |
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15 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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16 prudence | |
n.谨慎,精明,节俭 | |
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17 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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18 allured | |
诱引,吸引( allure的过去式和过去分词 ) | |
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19 temerity | |
n.鲁莽,冒失 | |
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20 scrupulosity | |
n.顾虑 | |
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21 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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22 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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23 unwilling | |
adj.不情愿的 | |
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24 impeded | |
阻碍,妨碍,阻止( impede的过去式和过去分词 ) | |
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25 inevitably | |
adv.不可避免地;必然发生地 | |
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26 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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27 variance | |
n.矛盾,不同 | |
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28 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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29 infest | |
v.大批出没于;侵扰;寄生于 | |
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30 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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31 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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32 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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33 censure | |
v./n.责备;非难;责难 | |
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34 peevish | |
adj.易怒的,坏脾气的 | |
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35 malevolent | |
adj.有恶意的,恶毒的 | |
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36 outlaws | |
歹徒,亡命之徒( outlaw的名词复数 ); 逃犯 | |
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37 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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38 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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39 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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40 celibacy | |
n.独身(主义) | |
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41 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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