“On necessary and inevitable9 evils which overwhelm kingdoms at once all disputation is vain; when they happen they must be endured. But it is evident that these bursts of universal distress10 are more dreaded11 than felt; thousands and tens of thousands flourish in youth and wither12 in age, without the knowledge of any other than domestic evils, and share the same pleasures and vexations, whether their kings are mild or cruel, whether the armies of their country pursue their enemies or retreat before them. While Courts are disturbed with intestine13 competitions and ambassadors are negotiating in foreign countries, the smith still plies14 his anvil15 and the husbandman drives his plough forward; the necessaries of life are required and obtained, and the successive business of the season continues to make its wonted revolutions.
“Let us cease to consider what perhaps may never happen, and what, when it shall happen, will laugh at human speculation16. We will not endeavour to modify the motions of the elements or to fix the destiny of kingdoms. It is our business to consider what beings like us may perform, each labouring for his own happiness by promoting within his circle, however narrow, the happiness of others.
“Marriage is evidently the dictate17 of Nature; men and women were made to be the companions of each other, and therefore I cannot be persuaded but that marriage is one of the means of happiness.”
“I know not,” said the Princess, “whether marriage be more than one of the innumerable modes of human misery. When I see and reckon the various forms of connubial18 infelicity, the unexpected causes of lasting19 discord20, the diversities of temper, the oppositions21 of opinion, the rude collisions of contrary desire where both are urged by violent impulses, the obstinate22 contest of disagreeing virtues23 where both are supported by consciousness of good intention, I am sometimes disposed to think, with the severer casuists of most nations, that marriage is rather permitted than approved, and that none, but by the instigation of a passion too much indulged, entangle24 themselves with indissoluble compact.”
“You seem to forget,” replied Rasselas, “that you have, even now represented celibacy25 as less happy than marriage. Both conditions may be bad, but they cannot both be worse. Thus it happens, when wrong opinions are entertained, that they mutually destroy each other and leave the mind open to truth.”
“I did not expect,” answered, the Princess, “to hear that imputed26 to falsehood which is the consequence only of frailty27. To the mind, as to the eye, it is difficult to compare with exactness objects vast in their extent and various in their parts. When we see or conceive the whole at once, we readily note the discriminations and decide the preference, but of two systems, of which neither can be surveyed by any human being in its full compass of magnitude and multiplicity of complication, where is the wonder that, judging of the whole by parts, I am alternately affected28 by one and the other as either presses on my memory or fancy? We differ from ourselves just as we differ from each other when we see only part of the question, as in the multifarious relations of politics and morality, but when we perceive the whole at once, as in numerical computations, all agree in one judgment29, and none ever varies in his opinion.”
“Let us not add,” said the Prince, “to the other evils of life the bitterness of controversy30, nor endeavour to vie with each other in subtilties of argument. We are employed in a search of which both are equally to enjoy the success or suffer by the miscarriage31; it is therefore fit that we assist each other. You surely conclude too hastily from the infelicity of marriage against its institution; will not the misery of life prove equally that life cannot be the gift of Heaven? The world must be peopled by marriage or peopled without it.”
“How the world is to be peopled,” returned Nekayah, “is not my care and need not be yours. I see no danger that the present generation should omit to leave successors behind them; we are not now inquiring for the world, but for ourselves.”
点击收听单词发音
1 declamation | |
n. 雄辩,高调 | |
参考例句: |
|
|
2 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
参考例句: |
|
|
3 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
4 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
参考例句: |
|
|
5 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
参考例句: |
|
|
6 eloquence | |
n.雄辩;口才,修辞 | |
参考例句: |
|
|
7 locust | |
n.蝗虫;洋槐,刺槐 | |
参考例句: |
|
|
8 pestilence | |
n.瘟疫 | |
参考例句: |
|
|
9 inevitable | |
adj.不可避免的,必然发生的 | |
参考例句: |
|
|
10 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
参考例句: |
|
|
11 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
参考例句: |
|
|
12 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
参考例句: |
|
|
13 intestine | |
adj.内部的;国内的;n.肠 | |
参考例句: |
|
|
14 plies | |
v.使用(工具)( ply的第三人称单数 );经常供应(食物、饮料);固定往来;经营生意 | |
参考例句: |
|
|
15 anvil | |
n.铁钻 | |
参考例句: |
|
|
16 speculation | |
n.思索,沉思;猜测;投机 | |
参考例句: |
|
|
17 dictate | |
v.口授;(使)听写;指令,指示,命令 | |
参考例句: |
|
|
18 connubial | |
adj.婚姻的,夫妇的 | |
参考例句: |
|
|
19 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
参考例句: |
|
|
20 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
参考例句: |
|
|
21 oppositions | |
(强烈的)反对( opposition的名词复数 ); 反对党; (事业、竞赛、游戏等的)对手; 对比 | |
参考例句: |
|
|
22 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
参考例句: |
|
|
23 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
24 entangle | |
vt.缠住,套住;卷入,连累 | |
参考例句: |
|
|
25 celibacy | |
n.独身(主义) | |
参考例句: |
|
|
26 imputed | |
v.把(错误等)归咎于( impute的过去式和过去分词 ) | |
参考例句: |
|
|
27 frailty | |
n.脆弱;意志薄弱 | |
参考例句: |
|
|
28 affected | |
adj.不自然的,假装的 | |
参考例句: |
|
|
29 judgment | |
n.审判;判断力,识别力,看法,意见 | |
参考例句: |
|
|
30 controversy | |
n.争论,辩论,争吵 | |
参考例句: |
|
|
31 miscarriage | |
n.失败,未达到预期的结果;流产 | |
参考例句: |
|
|
欢迎访问英文小说网 |