“Such is the common process of marriage. A youth and maiden12, meeting by chance or brought together by artifice13, exchange glances, reciprocate14 civilities, go home and dream of one another. Having little to divert attention or diversify15 thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness before had concealed16; they wear out life in altercations17, and charge Nature with cruelty.
“From those early marriages proceeds likewise the rivalry18 of parents and children: the son is eager to enjoy the world before the father is willing to forsake19 it, and there is hardly room at once for two generations. The daughter begins to bloom before the mother can be content to fade, and neither can forbear to wish for the absence of the other.
“Surely all these evils may be avoided by that deliberation and delay which prudence prescribes to irrevocable choice. In the variety and jollity of youthful pleasures, life may be well enough supported without the help of a partner. Longer time will increase experience, and wider views will allow better opportunities of inquiry and selection; one advantage at least will be certain, the parents will be visibly older than their children.”
“What reason cannot collect,” and Nekayah, “and what experiment has not yet taught, can be known only from the report of others. I have been told that late marriages are not eminently20 happy. This is a question too important to be neglected; and I have often proposed it to those whose accuracy of remark and comprehensiveness of knowledge made their suffrages21 worthy22 of regard. They have generally determined23 that it is dangerous for a man and woman to suspend their fate upon each other at a time when opinions are fixed24 and habits are established, when friendships have been contracted on both sides, when life has been planned into method, and the mind has long enjoyed the contemplation of its own prospects25.
“It is scarcely possible that two travelling through the world under the conduct of chance should have been both directed to the same path, and it will not often happen that either will quit the track which custom has made pleasing. When the desultory26 levity27 of youth has settled into regularity28, it is soon succeeded by pride ashamed to yield, or obstinacy29 delighting to contend. And even though mutual30 esteem31 produces mutual desire to please, time itself, as it modifies unchangeably the external mien32, determines likewise the direction of the passions, and gives an inflexible33 rigidity34 to the manners. Long customs are not easily broken; he that attempts to change the course of his own life very often labours in vain, and how shall we do that for others which we are seldom able to do for ourselves?”
“But surely,” interposed the Prince, “you suppose the chief motive35 of choice forgotten or neglected. Whenever I shall seek a wife, it shall be my first question whether she be willing to be led by reason.”
“Thus it is,” said Nekayah, “that philosophers are deceived. There are a thousand familiar disputes which reason never can decide; questions that elude36 investigation37, and make logic38 ridiculous; cases where something must be done, and where little can be said. Consider the state of mankind, and inquire how few can be supposed to act upon any occasions, whether small or great, with all the reasons of action present to their minds. Wretched would be the pair, above all names of wretchedness, who should be doomed39 to adjust by reason every morning all the minute details of a domestic day.
“Those who marry at an advanced age will probably escape the encroachments of their children, but in the diminution40 of this advantage they will be likely to leave them, ignorant and helpless, to a guardian’s mercy; or if that should not happen, they must at least go out of the world before they see those whom they love best either wise or great.
“From their children, if they have less to fear, they have less also to hope; and they lose without equivalent the joys of early love, and the convenience of uniting with manners pliant41 and minds susceptible42 of new impressions, which might wear away their dissimilitudes by long cohabitation, as soft bodies by continual attrition conform their surfaces to each other.
“I believe it will be found that those who marry late are best pleased with their children, and those who marry early with their partners.”
“The union of these two affections,” said Rasselas, “would produce all that could be wished. Perhaps there is a time when marriage might unite them — a time neither too early for the father nor too late for the husband.”
“Every hour,” answered the Princess, “confirms my prejudice in favour of the position so often uttered by the mouth of Imlac, that ‘Nature sets her gifts on the right hand and on the left.’ Those conditions which flatter hope and attract desire are so constituted that as we approach one we recede43 from another. There are goods so opposed that we cannot seize both, but by too much prudence may pass between them at too great a distance to reach either. This is often the fate of long consideration; he does nothing who endeavours to do more than is allowed to humanity. Flatter not yourself with contrarieties of pleasure. Of the blessings44 set before you make your choice, and be content. No man can taste the fruits of autumn while he is delighting his scent45 with the flowers of the spring; no man can at the same time fill his cup from the source and from the mouth of the Nile.”
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1 inevitably | |
adv.不可避免地;必然发生地 | |
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2 conjugal | |
adj.婚姻的,婚姻性的 | |
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3 prudence | |
n.谨慎,精明,节俭 | |
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4 benevolence | |
n.慈悲,捐助 | |
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5 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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6 repentance | |
n.懊悔 | |
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7 immaturity | |
n.不成熟;未充分成长;未成熟;粗糙 | |
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8 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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9 foresight | |
n.先见之明,深谋远虑 | |
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10 inquiry | |
n.打听,询问,调查,查问 | |
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11 conformity | |
n.一致,遵从,顺从 | |
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12 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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13 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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14 reciprocate | |
v.往复运动;互换;回报,酬答 | |
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15 diversify | |
v.(使)不同,(使)变得多样化 | |
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16 concealed | |
a.隐藏的,隐蔽的 | |
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17 altercations | |
n.争辩,争吵( altercation的名词复数 ) | |
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18 rivalry | |
n.竞争,竞赛,对抗 | |
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19 forsake | |
vt.遗弃,抛弃;舍弃,放弃 | |
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20 eminently | |
adv.突出地;显著地;不寻常地 | |
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21 suffrages | |
(政治性选举的)选举权,投票权( suffrage的名词复数 ) | |
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22 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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23 determined | |
adj.坚定的;有决心的 | |
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24 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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25 prospects | |
n.希望,前途(恒为复数) | |
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26 desultory | |
adj.散漫的,无方法的 | |
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27 levity | |
n.轻率,轻浮,不稳定,多变 | |
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28 regularity | |
n.规律性,规则性;匀称,整齐 | |
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29 obstinacy | |
n.顽固;(病痛等)难治 | |
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30 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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31 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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32 mien | |
n.风采;态度 | |
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33 inflexible | |
adj.不可改变的,不受影响的,不屈服的 | |
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34 rigidity | |
adj.钢性,坚硬 | |
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35 motive | |
n.动机,目的;adv.发动的,运动的 | |
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36 elude | |
v.躲避,困惑 | |
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37 investigation | |
n.调查,调查研究 | |
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38 logic | |
n.逻辑(学);逻辑性 | |
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39 doomed | |
命定的 | |
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40 diminution | |
n.减少;变小 | |
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41 pliant | |
adj.顺从的;可弯曲的 | |
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42 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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43 recede | |
vi.退(去),渐渐远去;向后倾斜,缩进 | |
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44 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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45 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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