“Are we Opossums; have we natural Pouches19, like the Kangaroo? Or how, without Clothes, could we possess the master-organ, soul’s seat, and true pineal gland20 of the Body Social: I mean, a PURSE?”
Nevertheless it is impossible to hate Professor Teufelsdrockh; at worst, one knows not whether to hate or to love him. For though, in looking at the fair tapestry21 of human Life, with its royal and even sacred figures, he dwells not on the obverse alone, but here chiefly on the reverse; and indeed turns out the rough seams, tatters, and manifold thrums of that unsightly wrong-side, with an almost diabolic patience and indifference22, which must have sunk him in the estimation of most readers, — there is that within which unspeakably distinguishes him from all other past and present Sansculottists. The grand unparalleled peculiarity23 of Teufelsdrockh is, that with all this Descendentalism, he combines a Transcendentalism, no less superlative; whereby if on the one hand he degrade man below most animals, except those jacketed Gouda Cows, he, on the other, exalts24 him beyond the visible Heavens, almost to an equality with the Gods.
“To the eye of vulgar Logic25,” says he, “what is man? An omnivorous26 Biped that wears Breeches. To the eye of Pure Reason what is he? A Soul, a Spirit, and divine Apparition27. Round his mysterious ME, there lies, under all those wool-rags, a Garment of Flesh (or of Senses), contextured in the Loom28 of Heaven; whereby he is revealed to his like, and dwells with them in union and DIVISION; and sees and fashions for himself a Universe, with azure29 Starry30 Spaces, and long Thousands of Years. Deep-hidden is he under that strange Garment; amid Sounds and Colors and Forms, as it were, swathed in, and inextricably over-shrouded: yet it is sky-woven, and worthy31 of a God. Stands he not thereby32 in the centre of Immensities, in the conflux of Eternities? He feels; power has been given him to know, to believe; nay does not the spirit of Love, free in its celestial33 primeval brightness, even here, though but for moments, look through? Well said Saint Chrysostom, with his lips of gold, ‘the true SHEKINAH is Man:’ where else is the GOD’S-PRESENCE manifested not to our eyes only, but to our hearts, as in our fellow-man?”
In such passages, unhappily too rare, the high Platonic34 Mysticism of our Author, which is perhaps the fundamental element of his nature, bursts forth, as it were, in full flood: and, through all the vapor35 and tarnish36 of what is often so perverse37, so mean in his exterior38 and environment, we seem to look into a whole inward Sea of Light and Love; — though, alas39, the grim coppery clouds soon roll together again, and hide it from view.
Such tendency to Mysticism is everywhere traceable in this man; and indeed, to attentive40 readers, must have been long ago apparent. Nothing that he sees but has more than a common meaning, but has two meanings: thus, if in the highest Imperial Sceptre and Charlemagne–Mantle, as well as in the poorest Ox-goad and Gypsy–Blanket, he finds Prose, Decay, Contemptibility; there is in each sort Poetry also, and a reverend Worth. For Matter, were it never so despicable, is Spirit, the manifestation41 of Spirit: were it never so honorable, can it be more? The thing Visible, nay the thing Imagined, the thing in any way conceived as Visible, what is it but a Garment, a Clothing of the higher, celestial Invisible, “unimaginable formless, dark with excess of bright”? Under which point of view the following passage, so strange in purport42, so strange in phrase, seems characteristic enough:—
“The beginning of all Wisdom is to look fixedly43 on Clothes, or even with armed eyesight, till they become transparent44. ‘The Philosopher,’ says the wisest of this age, ‘must station himself in the middle:’ how true! The Philosopher is he to whom the Highest has descended45, and the Lowest has mounted up; who is the equal and kindly46 brother of all.
“Shall we tremble before clothwebs and cobwebs, whether woven in Arkwright looms47, or by the silent Arachnes that weave unrestingly in our Imagination? Or, on the other hand, what is there that we cannot love; since all was created by God?
“Happy he who can look through the Clothes of a Man (the woollen, and fleshly, and official Bank-paper and State-paper Clothes) into the Man himself; and discern, it may be, in this or the other Dread48 Potentate49, a more or less incompetent50 Digestive-apparatus; yet also an inscrutable venerable Mystery, in the meanest Tinker that sees with eyes!”
For the rest, as is natural to a man of this kind, he deals much in the feeling of Wonder; insists on the necessity and high worth of universal Wonder; which he holds to be the only reasonable temper for the denizen51 of so singular a Planet as ours. “Wonder,” says he, “is the basis of Worship: the reign52 of wonder is perennial53, indestructible in Man; only at certain stages (as the present), it is, for some short season, a reign in partibus infidelium.” That progress of Science, which is to destroy Wonder, and in its stead substitute Mensuration and Numeration, finds small favor with Teufelsdrockh, much as he otherwise venerates54 these two latter processes.
“Shall your Science,” exclaims he, “proceed in the small chink-lighted, or even oil-lighted, underground workshop of Logic alone; and man’s mind become an Arithmetical Mill, whereof Memory is the Hopper, and mere Tables of Sines and Tangents, Codification55, and Treatises56 of what you call Political Economy, are the Meal? And what is that Science, which the scientific head alone, were it screwed off, and (like the Doctor’s in the Arabian Tale) set in a basin to keep it alive, could prosecute57 without shadow of a heart, — but one other of the mechanical and menial handicrafts, for which the Scientific Head (having a Soul in it) is too noble an organ? I mean that Thought without Reverence58 is barren, perhaps poisonous; at best, dies like cookery with the day that called it forth; does not live, like sowing, in successive tilths and wider-spreading harvests, bringing food and plenteous increase to all Time.”
In such wise does Teufelsdrockh deal hits, harder or softer, according to ability; yet ever, as we would fain persuade ourselves, with charitable intent. Above all, that class of “Logic-choppers, and treble-pipe Scoffers, and professed59 Enemies to Wonder; who, in these days, so numerously patrol as night-constables about the Mechanics’ Institute of Science, and cackle, like true Old–Roman geese and goslings round their Capitol, on any alarm, or on none; nay who often, as illuminated60 Sceptics, walk abroad into peaceable society, in full daylight, with rattle61 and lantern, and insist on guiding you and guarding you therewith, though the Sun is shining, and the street populous62 with mere justice-loving men:” that whole class is inexpressibly wearisome to him. Hear with what uncommon63 animation64 he perorates:—
“The man who cannot wonder, who does not habitually65 wonder (and worship), were he President of innumerable Royal Societies, and carried the whole Mecanique Celeste and Hegel’s Philosophy, and the epitome66 of all Laboratories and Observatories67 with their results, in his single head, — is but a Pair of Spectacles behind which there is no Eye. Let those who have Eyes look through him, then he may be useful.
“Thou wilt68 have no Mystery and Mysticism; wilt walk through thy world by the sunshine of what thou callest Truth, or even by the hand-lamp of what I call Attorney–Logic; and ‘explain’ all, ‘account’ for all, or believe nothing of it? Nay, thou wilt attempt laughter; whoso recognizes the unfathomable, all-pervading domain69 of Mystery, which is everywhere under our feet and among our hands; to whom the Universe is an Oracle70 and Temple, as well as a Kitchen and Cattle-stall, — he shall be a delirious71 Mystic; to him thou, with sniffing72 charity, wilt protrusively proffer73 thy hand-lamp, and shriek74, as one injured, when he kicks his foot through it? — Armer Teufel! Doth not thy cow calve, doth not thy bull gender75? Thou thyself, wert thou not born, wilt thou not die? ‘Explain’ me all this, or do one of two things: Retire into private places with thy foolish cackle; or, what were better, give it up, and weep, not that the reign of wonder is done, and God’s world all disembellished and prosaic76, but that thou hitherto art a Dilettante77 and sand-blind Pedant78.”
点击收听单词发音
1 speculative | |
adj.思索性的,暝想性的,推理的 | |
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2 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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3 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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4 paraphernalia | |
n.装备;随身用品 | |
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5 civilized | |
a.有教养的,文雅的 | |
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6 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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7 mere | |
adj.纯粹的;仅仅,只不过 | |
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8 nay | |
adv.不;n.反对票,投反对票者 | |
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9 mechanism | |
n.机械装置;机构,结构 | |
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10 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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11 rimming | |
n.(沸腾钢)结壳沸腾作用 | |
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12 unstable | |
adj.不稳定的,易变的 | |
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13 equilibrium | |
n.平衡,均衡,相称,均势,平静 | |
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14 forth | |
adv.向前;向外,往外 | |
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15 chaos | |
n.混乱,无秩序 | |
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16 boundless | |
adj.无限的;无边无际的;巨大的 | |
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17 bog | |
n.沼泽;室...陷入泥淖 | |
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18 riveting | |
adj.动听的,令人着迷的,完全吸引某人注意力的;n.铆接(法) | |
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19 pouches | |
n.(放在衣袋里或连在腰带上的)小袋( pouch的名词复数 );(袋鼠等的)育儿袋;邮袋;(某些动物贮存食物的)颊袋 | |
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20 gland | |
n.腺体,(机)密封压盖,填料盖 | |
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21 tapestry | |
n.挂毯,丰富多采的画面 | |
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22 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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23 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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24 exalts | |
赞扬( exalt的第三人称单数 ); 歌颂; 提升; 提拔 | |
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25 logic | |
n.逻辑(学);逻辑性 | |
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26 omnivorous | |
adj.杂食的 | |
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27 apparition | |
n.幽灵,神奇的现象 | |
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28 loom | |
n.织布机,织机;v.隐现,(危险、忧虑等)迫近 | |
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29 azure | |
adj.天蓝色的,蔚蓝色的 | |
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30 starry | |
adj.星光照耀的, 闪亮的 | |
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31 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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32 thereby | |
adv.因此,从而 | |
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33 celestial | |
adj.天体的;天上的 | |
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34 platonic | |
adj.精神的;柏拉图(哲学)的 | |
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35 vapor | |
n.蒸汽,雾气 | |
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36 tarnish | |
n.晦暗,污点;vt.使失去光泽;玷污 | |
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37 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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38 exterior | |
adj.外部的,外在的;表面的 | |
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39 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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40 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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41 manifestation | |
n.表现形式;表明;现象 | |
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42 purport | |
n.意义,要旨,大要;v.意味著,做为...要旨,要领是... | |
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43 fixedly | |
adv.固定地;不屈地,坚定不移地 | |
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44 transparent | |
adj.明显的,无疑的;透明的 | |
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45 descended | |
a.为...后裔的,出身于...的 | |
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46 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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47 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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48 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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49 potentate | |
n.统治者;君主 | |
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50 incompetent | |
adj.无能力的,不能胜任的 | |
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51 denizen | |
n.居民,外籍居民 | |
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52 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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53 perennial | |
adj.终年的;长久的 | |
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54 venerates | |
敬重(某人或某事物),崇敬( venerate的第三人称单数 ) | |
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55 codification | |
n.法典编纂,法律成文化;法规汇编 | |
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56 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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57 prosecute | |
vt.告发;进行;vi.告发,起诉,作检察官 | |
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58 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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59 professed | |
公开声称的,伪称的,已立誓信教的 | |
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60 illuminated | |
adj.被照明的;受启迪的 | |
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61 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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62 populous | |
adj.人口稠密的,人口众多的 | |
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63 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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64 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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65 habitually | |
ad.习惯地,通常地 | |
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66 epitome | |
n.典型,梗概 | |
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67 observatories | |
n.天文台,气象台( observatory的名词复数 ) | |
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68 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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69 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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70 oracle | |
n.神谕,神谕处,预言 | |
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71 delirious | |
adj.不省人事的,神智昏迷的 | |
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72 sniffing | |
n.探查法v.以鼻吸气,嗅,闻( sniff的现在分词 );抽鼻子(尤指哭泣、患感冒等时出声地用鼻子吸气);抱怨,不以为然地说 | |
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73 proffer | |
v.献出,赠送;n.提议,建议 | |
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74 shriek | |
v./n.尖叫,叫喊 | |
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75 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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76 prosaic | |
adj.单调的,无趣的 | |
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77 dilettante | |
n.半瓶醋,业余爱好者 | |
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78 pedant | |
n.迂儒;卖弄学问的人 | |
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