The Stoics1 give this definition of sense: Sense is the Apprehension2 or comprehension of an object by means of an organ of sensation. There are several ways of expressing what sense is; it is either a habit, a faculty3, an operation, or an imagination which apprehends5 by means of an organ of sense — and also the eighth principal thing, from whence the senses originate. The instruments of sense are intelligent exhalations, which from the said commanding part extend unto all the organs of the body. Epicurus, that sense is a faculty, and that which is perceived by the sense is the product of it; so that sense hath a double acceptation — sense which is the faculty, and the thing received by the sense, which is the effect. Plato, that sense is that commerce which the soul and body have with those things that are exterior6 to them; the power of which is from the soul, the organ by which is from the body; but both of them apprehend4 external objects by means of the imagination. Leucippus and Democritus, that sense and intelligence arise from external images; so neither of them can operate without the assistance of image falling upon us.
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1 stoics | |
禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
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2 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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3 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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4 apprehend | |
vt.理解,领悟,逮捕,拘捕,忧虑 | |
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5 apprehends | |
逮捕,拘押( apprehend的第三人称单数 ); 理解 | |
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6 exterior | |
adj.外部的,外在的;表面的 | |
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