Hermotimus, or the Rival Philosophies

Lycinus. Hermotimus

Ly. Good morning, Hermotimus; I guess by your book and the pace you are going at that you are on your way to lecture, and a little late. You were conning¹ over something as you walked, your lips working and muttering, your hand flung out this way and that as you got a speech into order in your mind; you were doubtless inventing one of your crooked² questions, or pondering some tricky³ problem; never a vacant mind, even in the streets; always on the stretch and in earnest, bent⁴ on advancing in your studies.

Her. I admit the impeachment⁵; I was running over the details of what he said in yesterday’s lecture. One must lose no chance, you know; the Coan doctor 32 spoke⁶ so truly: ars longa, vita brevis. And what be referred to was only physic — a simpler matter. As to philosophy, not only will you never attain⁸ it, however long you study, unless you are wide awake all the time, contemplating⁹ it with intense eager gaze; the stake is so tremendous, too — whether you shall rot miserably¹⁰ with the vulgar herd¹¹, or be counted among philosophers and reach Happiness.

Ly. A glorious prize, indeed! however, you cannot be far off it now, if one may judge by the time you have given to philosophy, and the extraordinary vigour¹² of your long pursuit. For twenty years now, I should say, I have watched you perpetually going to your professors, generally bent over a book taking notes of past lectures, pale with thought and emaciated¹³ in body. I suspect you find no release even in your dreams, you are so wrapped up in the thing. With all this you must surely get hold of Happiness soon, if indeed you have not found it long ago without telling us.

Her. Alas¹⁴, Lycinus, I am only just beginning to get an inkling of the right way. Very far off dwells Virtue¹⁵, as Hesiod says, and long and steep and rough is the way thither¹⁶, and travellers must bedew it with sweat.

Ly. And you have not yet sweated and travelled enough?

Her. Surely not; else should I have been on the summit, with nothing left between me and bliss¹⁷; but I am only starting yet, Lycinus.

Ly. Ah, but Hesiod, your own authority, tells us, Well begun is half done; so we may safely call you half-way by this time.

Her. Not even there yet; that would indeed have been much.

Ly. Where shall we put you, then?

Her. Still on the lower slopes, just making an effort to get on; but it is slippery and rough, and needs a helping¹⁸ hand.

Ly. Well, your master can give you that; from his station on the summit, like Zeus in Homer with his golden cord, he can let you down his discourse¹⁹, and therewith haul and heave you up to himself and to the Virtue which he has himself attained²⁰ this long time.

Her. The very picture of what he is doing; if it depended on him alone, I should have been hauled up long ago; it is my part that is still wanting.

Ly. You must be of good cheer and keep a stout²¹ heart; gaze at the end of your climb and the Happiness at the top, and remember that he is working with you. What prospect²² does he hold out? when are you to be up? does he think you will be on the top next year — by the Great Mysteries, or the Panathenaea, say?

Her. Too soon, Lycinus.

Ly. By next Olympiad, then?

Her. All too short a time, even that, for habituation to Virtue and attainment²³ of Happiness.

Ly. Say two Olympiads, then, for an outside estimate. You may fairly be found guilty of laziness, if you cannot get it done by then; the time would allow you three return trips from the Pillars of Heracles to India, with a margin²⁵ for exploring the tribes on the way instead of sailing straight and never stopping. How much higher and more slippery, pray, is the peak on which your Virtue dwells than that Aornos crag which Alexander stormed in a few days?

Her. There is no resemblance, Lycinus; this is not a thing, as you conceive it, to be compassed and captured quickly, though ten thousand Alexanders were to assault it; in that case, the sealers would have been legion. As it is, a good number begin the climb with great confidence, and do make progress, some very little indeed, others more; but when they get half-way, they find endless difficulties and discomforts²⁶, lose heart, and turn back, panting, dripping, and exhausted²⁷. But those who endure to the end reach the top, to be blessed thenceforth with wondrous²⁸ days, looking down from their height upon the ants which are the rest of mankind.

Ly. Dear me, what tiny things you make us out — not so big as the Pygmies even, but positively²⁹ grovelling³⁰ on the face of the earth. I quite understand it; your thoughts are up aloft already. And we, the common men that walk the earth, shall mingle³¹ you with the Gods in our prayers; for you are translated above the clouds, and gone up whither you have so long striven.

Her. If but that ascent³² might be, Lycinus! but it is far yet.

Ly. But you have never told me how far, in terms of time.

Her. No; for I know not precisely³³ myself. My guess is that it will not be more than twenty years; by that time I shall surely be on the summit.

Ly. Mercy upon us, you take long views!

Her. Ay; but, as the toil³⁴, so is the reward.

Ly. That may be; but about these twenty years — have you your master’s promise that you will live so long? is he prophet as well as philosopher? or is it a soothsayer or Chaldean expert that you trust? such things are known to them, I understand. You would never, of course, if there were any uncertainty³⁵ of your life’s lasting³⁶ to the Virtue-point, slave and toil night and day like this; why, just as you were close to the top, your fate might come upon you, lay hold of you by the heel, and lug³⁷ you down with your hopes unfulfilled.

Her. God forbid! these are words of ill omen³⁸, Lycinus; may life be granted me, that I may grow wise, and have if it be but one day of Happiness!

Ly. For all these toils³⁹ will you be content with your one day?

Her. Content? yes, or with the briefest moment of it.

Ly. But is there indeed Happiness up there — and worth all the pains? How can you tell? You have never been up yourself.

Her. I trust my master’s word; and he knows well; is he not on the topmost height?

Ly. Oh, do tell me what he says about it; what is Happiness like? wealth, glory, pleasures incomparable?

Her. Hush⁴⁰, friend! all these have nought⁴¹ to do with the Virtuous⁴² life.

Ly. Well, if these will not do, what are the good things he offers to those who carry their course right through?

Her. Wisdom, courage, true beauty, justice, full and firm knowledge of all things as they are; but wealth and glory and pleasure and all bodily things — these a man strips off and abandons before he mounts up, like Heracles burning on Mount Oeta before deification; he too cast off whatever of the human he had from his mother, and soared up to the Gods with his divine part pure and unalloyed, sifted⁴⁴ by the fire. Even so those I speak of are purged⁴⁶ by the philosophic⁴⁷ fire of all that deluded⁴⁸ men count admirable, and reaching the summit have Happiness with never a thought of wealth and glory and pleasure — except to smile at any who count them more than phantoms⁴⁹.

Ly. By Heracles (and his death on Oeta), they quit themselves like men, and have their reward, it seems. But there is one thing I should like to know: are they allowed to come down from their elevation⁵¹ sometimes, and have a taste of what they left behind them? or when they have once got up, must they stay there, conversing⁵² with Virtue, and smiling at wealth and glory and pleasure?

Her. The latter, assuredly; more than that, a man once admitted of Virtue’s company will never be subject to wrath⁵³ or fear or desire any more; no, nor can he feel pain, nor any such sensation.

Ly. Well, but — if one might dare to say what one thinks — but no — let me keep a good tongue in my head — it were irreverent to pry⁵⁴ into what wise men do.

Her. Nay⁵⁵, nay; let me know your meaning.

Ly. Dear friend, I have not the courage.

Her. Out with it, my good fellow; we are alone.

Ly. Well, then — most of your account I followed and accepted — how they grow wise and brave and just, and the rest — indeed I was quite fascinated by it; but then you went on to say they despised wealth and glory and pleasure; well, just there (quite between ourselves, you know) I was pulled up; I thought of a scene t’other day with — shall I tell you whom? Perhaps we can do without a name?

Her. No, no; we must have that too.

Ly. Your own professor himself, then — a person to whom all respect is due, surely, not to mention his years.

Her. Well?

Ly. You know the Heracleot, quite an old pupil of his in philosophy by this time — red-haired — likes an argument?

Her. Yes; Dion, he is called.

Ly. Well, I suppose he had not paid up punctually; anyhow the other day the old man haled him before the magistrate⁵⁶, with a halter made of his own coat; he was shouting and fuming⁵⁷, and if some friends had not come up and got the young man out of his hands, he would have bitten off his nose, he was in such a temper.

Her. Ah, he is a bad character, always an unconscionable time paying his debts. There are plenty of others who owe the professor money, and he has never treated any of them so; they pay him his interest punctually.

Ly. Not so fast; what in the world does it matter to him, if they do not pay up? he is purified by philosophy, and has no further need of the cast clothes of Oeta.

Her. Do you suppose his interest in such things is selfish? no, but he has little ones; his care is to save them from indigence⁵⁸.

Ly. Whereas he ought to have brought them up to Virtue too, and let them share his inexpensive Happiness.

Her. Well, I have no time to argue it, Lycinus; I must not be late for lecture, lest in the end I find myself left behind.

Ly. Don’t be afraid, my duteous one; today is a holiday; I can save you the rest of your walk.

Her. What do you mean?

Ly. You will not find him just now, if the notice is to be trusted; there was a tablet over the door announcing in large print, No meeting this day. I hear he dined yesterday with the great Eucrates, who was keeping his daughter’s birthday. He talked a good deal of philosophy over the wine, and lost his temper a little with Euthydemus the Peripatetic⁵⁹; they were debating the old Peripatetic objections to the Porch. His long vocal⁶⁰ exertions⁶¹ (for it was midnight before they broke up) gave him a bad headache, with violent perspiration⁶². I fancy he had also drunk a little too much, toasts being the order of the day, and eaten more than an old man should. When he got home, he was very ill, they said, just managed to check and lock up carefully the slices of meat which he had conveyed to his servant at table, and then, giving orders that he was not at home, went to sleep, and has not waked since. I overheard Midas his man telling this to some of his pupils; there were a number of them coming away.

Her. Which had the victory, though, he or Euthydemus — if Midas said anything about that?

Ly. Why, at first, I gathered, it was very even between them; but you Stoics⁶⁴ had it in the end, and your master was much too hard for him. Euthydemus did not even get off whole; he had a great cut on his head. He was pretentious⁶⁶, insisted on proving his point, would not give in, and proved a hard nut to crack; so your excellent professor, who had a goblet⁶⁷ as big as Nestor’s in his hand, brought this down on him as he lay within easy reach, and the victory was his.

Her. Good; so perish all who will not yield to their betters!

Ly. Very reasonable, Hermotimus; what was Euthydemus thinking of, to irritate an old man who is purged of wrath and master of his passions, when he had such a heavy goblet in his hand?

But we have time to spare — you might tell a friend like me the story of your start in philosophy; then I might perhaps, if it is not too late, begin now and join your school; you are my friends; you will not be exclusive?

Her. If only you would, Lycinus! you will soon find out how much you are superior to the rest of men. I do assure you, you will think them all children, you will be so much wiser.

Ly. Enough for me, if after twenty years of it I am where you are now.

Her. Oh, I was about your age when I started on philosophy; I was forty; and you must be about that.

Ly. Just that; so take and lead me on the same way; that is but right. And first tell me — do you allow learners to criticize, if they find difficulties in your doctrines⁶⁸, or must juniors abstain⁷⁰ from that?

Her. Why, yes, they must; but you shall have leave to ask questions and criticize; you will learn easier that way.

Ly. I thank you for it, Hermotimus, by your name-God Hermes.

Now, is there only one road to philosophy — the Stoic⁶⁵ way? they tell me there are a great many other philosophers; is that so?

Her. Certainly — Peripatetics, Epicureans, Platonists, followers⁷² of Diogenes, Antisthenes, Pythagoras, and more yet.

Ly. Quite so; numbers of them. Now, are their doctrines the same, or different?

Her. Entirely⁷³ different.

Ly. But the truth, I presume, is bound to be in one of them, and not in all, as they differ?

Her. Certainly.

Ly. Then, as you love me, answer this: when you first went in pursuit of philosophy, you found many gates wide open; what induced you to pass the others by, and go in at the Stoic gate? Why did you assume that that was the only true one, which would set you on the straight road to Virtue, while the rest all opened on blind alleys⁷⁴? What was the test you applied⁷⁵ then? Please abolish your present self, the self which is now instructed, or half-instructed, and better able to distinguish between good and bad than we outsiders, and answer in your then character of a layman⁷⁶, with no advantage over me as I am now.

Her. I cannot tell what you are driving at.

Ly. Oh, there is nothing recondite⁷⁷ about it. There are a great many philosophers — let us say Plato, Aristotle, Antisthenes, and your spiritual fathers, Chrysippus, Zeno, and all the rest of them; what was it that induced you, leaving the rest alone, to pick out the school you did from among them all, and pin your philosophic faith to it? Were you favoured like Chaerephon with a revelation from Apollo? Did he tell you the Stoics were the best of men, and send you to their school? I dare say he recommends different philosophers to different persons, according to their individual needs?

Her. Nothing of the kind, Lycinus; I never consulted him upon it.

Ly. Why? was it not a dignus vindice nodus? or were you confident in your own unaided discrimination?

Her. Why, yes; I was.

Ly. Then this must be my first lesson from you — how one can decide out of hand which is the best and the true philosophy to be taken, and the others left.

Her. I will tell you: I observed that it attracted most disciples⁷⁸, and thence inferred that it was superior.

Ly. Give me figures; how many more of them than of Epicureans, Platonists, Peripatetics? Of course you took a sort of show of hands.

Her. Well, no; I didn’t count; I just guessed.

Ly. Now, now! you are not teaching, but hoaxing⁷⁹ me; judge by guess work and impression, indeed, on a thing of this importance! You are hiding the truth.

Her. Well, that was not my only way; every one told me the Epicureans were sensual and self-indulgent, the Peripatetics avaricious⁸⁰ and contentious⁸¹, the Platonists conceited⁸² and vain; about the Stoics, on the contrary, many said they had fortitude⁸⁴ and an open mind; he who goes their way, I heard, was the true king and millionaire and wise man, alone and all in one.

Ly. And, of course, it was other people who so described them; you would not have taken their own word for their excellences⁸⁵.

Her. Certainly not; it was others who said it.

Ly. Not their rivals, I suppose?

Her. Oh, no.

Ly. Laymen⁸⁶, then?

Her. Just so.

Ly. There you are again, cheating me with your irony⁸⁷; you take me for a blockhead, who will believe that an intelligent person like Hermotimus, at the age of forty, would accept the word of laymen about philosophy and philosophers, and make his own selection on the strength of what they said.

Her. But you see, Lycinus, I did not depend on their judgement entirely, but on my own too. I saw the Stoics going about with dignity, decently dressed and groomed⁸⁸, ever with a thoughtful air and a manly⁸⁹ countenance⁹⁰, as far from effeminacy as from the utter repulsive⁹¹ negligence⁹² of the Cynics, bearing themselves, in fact, like moderate men; and every one admits that moderation is right.

Ly. Did you ever see them behaving like your master, as I described him to you just now? Lending money and clamouring for payment, losing their tempers in philosophic debates, and making other exhibitions of themselves? Or perhaps these are trifles, so long as the dress is decent, the beard long, and the hair close-cropped? We are provided for the future, then, with an infallible rule and balance, guaranteed by Hermotimus? It is by appearance and walk and haircutting that the best men are to be distinguished⁹³; and whosoever has not these marks, and is not solemn and thoughtful, shall be condemned⁹⁴ and rejected?

Nay, do not play with me like this; you want to see whether I shall catch you at it.

Her. Why do you say that?

Ly. Because, my dear sir, this appearance test is one for statues; their decent orderly attire⁹⁶ has it easily over the Stoics, because Phidias or Alcamenes or Myron designed them to be graceful⁹⁷. However, granting as much as you like that these are the right tests, what is a blind man to do, if he wants to take up philosophy? how is he to find the man whose principles are right, when he cannot see his appearance or gait?

Her. I am not teaching the blind, Lycinus; I have nothing to do with them.

Ly. Ah, but, my good sir, there ought to have been some universal criterion, in a matter of such great and general use. Still, if you will have it so, let the blind be excluded from philosophy, as they cannot see — though, by the way, they are just the people who most need philosophy to console them for their misfortune; but now, the people who can see — give them the utmost possible acuity⁹⁹ of vision, and what can they detect of the spiritual qualities from this external shell?

What I mean is this: was it not from admiration¹⁰⁰ of their spirit that you joined them, expecting to have your own spirit purified?

Her. Assuredly.

Ly. How could you possibly discern the true philosopher from the false, then, by the marks you mentioned? It is not the way of such qualities to come out like that; they are hidden and secret; they are revealed only under long and patient observation, in talk and debate and the conduct they inspire. You have probably heard of Momus’s indictment¹⁰¹ of Hephaestus; if not, you shall have it now. According to the myth, Athene, Posidon, and Hephaestus had a match in inventiveness. Posidon made a bull, Athene planned a house, Hephaestus constructed a man; when they came before Momus, who was to judge, he examined their productions; I need not trouble you with his criticisms of the other two; but his objection to the man, and the fault he found with Hephaestus, was this: he should have made a window in his chest, so that, when it was opened, his thoughts and designs, his truth or falsehood, might have been apparent. Momus must have been blear-eyed, to have such ideas about men; but you have sharper eyes than Lynceus, and pierce through the chest to what is inside; all is patent to you, not merely any man’s wishes and sentiments, but the comparative merits of any pair.

Her. You trifle, Lycinus. I made a pious¹⁰³ choice, and do not repent¹⁰⁴ it; that is enough for me.

Ly. And will you yet make a mystery of it to your friend, and let him be lost with the vulgar herd?

Her. Why, you will not accept anything I say.

Ly. On the contrary, my good sir, it is you who will not say anything I can accept. Well, as you refuse me your confidence, and are so jealous of my becoming a philosopher and your equal, I must even do my best to find out the infallible test and learn to choose safely for myself. And you may listen, if you like.

Her. That I will, Lycinus; you will very likely hit on some good idea.

Ly. Then attend, and do not mock me, if my inquiry¹⁰⁵ is quite unscientific; it is all I can do, as you, who know better, will not give me any clearer light.

I conceive Virtue, then, under the figure of a State whose citizens are happy — as your professor, who is one of them, phrases it — absolutely wise, all of them brave, just, and self-controlled, hardly distinguishable, in fact, from Gods. All sorts of things that go on here, such as robbery, assault, unfair gain, you will never find attempted there, I believe; their relations are all peace and unity¹⁰⁶; and this is quite natural, seeing that none of the things which elsewhere occasion strife¹⁰⁷ and rivalry¹⁰⁸, and prompt men to plot against their neighbours, so much as come in their way at all. Gold, pleasures, distinctions, they never regard as objects of dispute; they have banished¹⁰⁹ them long ago as undesirable¹¹⁰ elements. Their life is serene¹¹¹ and blissful, in the enjoyment¹¹² of legality, equality, liberty, and all other good things.

Her. Well, Lycinus? Must not all men yearn¹¹³ to belong to a State like that, and never count the toil of getting there, nor lose heart over the time it takes? Enough that one day they will arrive, and be naturalized, and given the franchise¹¹⁴.

Ly. In good truth, Hermotimus, we should devote all our efforts to this, and neglect everything else; we need pay little heed¹¹⁵ to any claims of our earthly country; we should steel our hearts against the clingings and cryings of children or parents, if we have them; it is well if we can induce them to go with us; but, if they will not or cannot, shake them off and march straight for the city of bliss, leaving your coat in their hands, if they lay hold of it to keep you back, in your hurry to get there; what matter for a coat? You will be admitted there without one.

I remember hearing a description of it all once before from an old man, who urged me to go there with him. He would show me the way, enroll¹¹⁶ me when I got there, introduce me to his own circles, and promise me a share in the universal Happiness. But I was stiff-necked, in my youthful folly¹¹⁷ (it was some fifteen years ago); else might I have been in the outskirts¹¹⁸, nay, haply at the very gates, by now. Among the noteworthy things he told me, I seem to remember these: all the citizens are aliens and foreigners, not a native among them; they include numbers of barbarians¹¹⁹, slaves, cripples, dwarfs¹²⁰, and poor; in fact any one is admitted; for their law does not associate the franchise with income, with shape, size, or beauty, with old or brilliant ancestry¹²¹; these things are not considered at all; any one who would be a citizen needs only understanding, zeal¹²² for the right, energy, perseverance¹²³, fortitude and resolution in facing all the trials of the road; whoever proves his possession of these by persisting till he reaches the city is ipso facto a full citizen, regardless of his antecedents. Such distinctions as superior and inferior, noble and common, bond and free, simply do not exist there, even in name.

Her. There, now; you see I am not wasting my pains on trifles; I yearn to be counted among the citizens of that fair and happy State.

Ly. Why, your yearning¹²⁴ is mine too; there is nothing I would sooner pray for. If the city had been near at hand and plain for all to see, be assured I would never have doubted, nor needed prompting; I would have gone thither and had my franchise long ago; but as you tell me — you and your bard¹²⁵ Hesiod — that it is set exceeding far off, one must find out the way to it, and the best guide. You agree?

Her. Of course that is the only thing to do.

Ly. Now, so far as promises and professions go, there is no lack of guides; there are numbers of them waiting about, all representing themselves as from there. But instead of one single road there seem to be many different and inconsistent ones. North and South, East and West, they go; one leads through meadows and vegetation and shade, and is well watered and pleasant, with never a stumbling-block or inequality; another is rough and rocky, threatening heat and drought and toil. Yet all these are supposed to lead to the one city, though they take such different directions.

That is where my difficulty lies; whichever of them I try, there is sure to be a most respectable person stationed just at the entrance, with a welcoming hand and an exhortation¹²⁶ to go his way; each of them says he is the only one who knows the straight road; his rivals are all mistaken, have never been themselves, nor learnt the way from competent guides. I go to his neighbour, and he gives the same assurances about his way, abusing the other respectable persons; and so the next, and the next, and the next. This multiplicity and dissimilarity of the roads gives me searchings of heart, and still more the assertiveness¹²⁷ and self-satisfaction of the guides; I really cannot tell which turning or whose directions are most likely to bring me to the city.

Her. Oh, but I can solve that puzzle for you; you cannot go wrong, if you trust those who have been already.

Ly. Which do you mean? those who have been by which road, and under whose guidance? It is the old puzzle in a new form; you have only substituted men for measures.

Her. How do you mean?

Ly. Why, the man who has taken Plato’s road and travelled with him will recommend that road; so with Epicurus and the rest; and you will recommend your own. How else, Hermotimus? it must be so.

Her. Well, of course.

Ly. So you have not solved my puzzle; I know just as little as before which traveller to trust; I find that each of them, as well as his guide, has tried one only, which he now recommends and will have to be the only one leading to the city. Whether he tells the truth I have no means of knowing; that he has attained some end, and seen some city, I may perhaps allow; but whether he saw the right one, or whether, Corinth being the real goal, he got to Babylon and thought he had seen Corinth — that is still undecided; for surely every one who has seen a city has not seen Corinth, unless Corinth is the only city there is. But my greatest difficulty of all is the absolute certainty that the true road is one; for Corinth is one, and the other roads lead anywhere but to Corinth, though there may be people deluded enough to suppose that the North road and the South road lead equally to Corinth.

Her. But that is absurd, Lycinus; they go opposite ways, you see.

Ly. Then, my dear good man, this choice of roads and guides is quite a serious matter; we can by no means just follow our noses; we shall be discovering that we are well on the way to Babylon or Bactria instead of to Corinth. Nor is it advisable to toss up, either, on the chance that we may hit upon the right way if we start upon any one at a venture. That is no impossibility; it may have come off once and again in a cycle; but I cannot think we ought to gamble recklessly with such high stakes, nor commit our hopes to a frail¹²⁸ craft, like the wise men who went to sea in a bowl; we should have no fair complaint against Fortune, if her arrow or dart¹²⁹ did not precisely hit the centre; the odds¹³⁰ are ten thousand to one against her; just so the archer¹³¹ in Homer — Teucer, I suppose it was — when he meant to hit the dove, only cut the string, which held it; of course it is infinitely¹³² more likely that the point of the arrow will find its billet in one of the numberless other places, than just in that particular central one. And as to the perils¹³³ of blundering into one of the wrong roads instead of the right one, misled by a belief in the discretion¹³⁴ of Fortune, here is an illustration:— it is no easy matter to turn back and get safe into port when you have once cast loose your moorings and committed yourself to the breeze; you are at the mercy of the sea, frightened, sick and sorry with your tossing about, most likely. Your mistake was at the beginning: before leaving, you should have gone up to some high point, and observed whether the wind was in the right quarter, and of the right strength for a crossing to Corinth, not neglecting, by the way, to secure the very best pilot obtainable, and a seaworthy craft equal to so high a sea.

Her. Much better so, Lycinus. However, I know that, if you go the whole round, you will find no better guides or more expert pilots than the Stoics; if you mean ever to get to Corinth, you will follow them, in the tracks of Chrysippus and Zeno. It is the only way to do it.

Ly. Ah, many can play at the game of assertion. Plato’s fellow traveller, Epicurus’s follower⁷¹, and all the rest, will tell me just what you do, that I shall never get to Corinth except with whichever of them it is. So I must either believe them all, or disbelieve impartially¹³⁵. The latter is much the safest, until we have found out the truth.

Put a case, now: just as I am, as uncertain as ever which of the whole number has the truth, I choose your school; I rely on you, who are my friend, but who still know only the Stoic doctrine⁶⁹, and have not travelled any way but that. Now some God brings Plato, Pythagoras, Aristotle, and the rest to life again; they gather round and cross-examine me, or actually sue me in court for constructive¹³⁶ defamation¹³⁷; Good Lycinus, they say, what possessed¹³⁸ or who induced you to exalt¹³⁹ Chrysippus and Zeno at our expense? we are far older established; they are mere¹⁰² creatures of yesterday; yet you never gave us a hearing, nor inquired into our statements at all. Well, what am I to plead? will it avail me to say I trusted my friend Hermotimus? I feel sure they will say, We know not this Hermotimus, who he is, nor he us; you had no right to condemn⁹⁵ us all, and give judgement by default against us, on the authority of a man who knew only one of the philosophic roads, and even that, perhaps, imperfectly. These are not the instructions issued to juries, Lycinus; they are not to hear one party, and, refuse the other permission to say what he deems advisable; they are to hear both sides alike, with a view to the better sifting¹⁴¹ of truth from falsehood by comparison of the arguments; if they fail in these duties, the law allows an appeal to another court. That is what we may expect them to say.

Then one of them might proceed to question me like this: Suppose, Lycinus, that an Ethiopian who had never been abroad in his life, nor seen other men like us, were to state categorically in an Ethiopian assembly that there did not exist on earth any white or yellow men — nothing but blacks — would his statement be accepted? or would some Ethiopian elder remark, How do you know, my confident friend? you have never been in foreign parts, nor had any experience of other nations. Shall I tell him the old man’s question was justified¹⁴²? what do you advise, my counsel?

Her. Say that, certainly; I consider the old man’s rebuke¹⁴³ quite reasonable.

Ly. So do I. But I am not so sure you will approve what comes next; as for me, I have as little doubt of that as of the other.

Her. What is it?

Ly. The next step will be the application; my questioner will say, Now Lycinus, let us suppose an analogue¹⁴⁴, in a person acquainted only with the Stoic doctrine, like your friend Hermotimus; he has never travelled in Plato’s country, or to Epicurus, or any other land; now, if he were to state that there was no such beauty or truth in those many countries as there is in the Porch and its teaching, would you not be justified in considering it bold of him to give you his opinion about them all, whereas he knew only one, having never set foot outside the bounds of Ethiopia? What reply do you advise to that?

Her. The perfectly¹⁴⁰ true one, of course, that it is indeed the Stoic doctrine that we study fully⁶³, being minded to sink or swim with that, but still we do know what the others say also; our teacher rehearses the articles of their beliefs to us incidentally, and demolishes¹⁴⁵ them with his comments.

Ly. Do you suppose the Platonists, Pythagoreans, Epicureans, and other schools, will let that pass? or will they laugh out loud and say, What remarkable¹⁴⁶ methods your friend has, Lycinus! he accepts our adversaries’ character of us, and gathers our doctrines from the description of people who do not know, or deliberately¹⁴⁷ misrepresent them. If he were to see an athlete getting his muscles in trim by kicking high, or hitting out at empty space as though he were getting a real blow home, would he (in the capacity of umpire) at once proclaim him victor, because he could not help winning ? No; he would reflect that these displays are easy and safe, when there is no defence to be reckoned with, and that the real decision must wait till he has beaten and mastered his opponent, and the latter ‘has had enough’. Well then, do not let Hermotimus suppose from his teachers’ sparrings with our shadows (for we are not there) that they have the victory, or that our doctrines are so easily upset; tell him the business is too like the sand houses which children, having built them weak, have no difficulty in overturning, or, to change the figure, like people practising archery; they make a straw target, hang it to a post, plant it a little way off, and then let fly at it; if they hit and get through the straw, they burst into a shout, as if it were a great triumph to have driven through the dry stuff. That is not the way the Persians take, or those Scythian tribes which use the bow. Generally, when they shoot, in the first place they are themselves mounted and in motion, and secondly¹⁴⁸, they like the mark to be moving too; it is not to be stationary¹⁴⁹, waiting for the arrival of the arrow, but passing at full speed; they can usually kill beasts, and their marksmen hit birds. If it ever happens that they want to test the actual impact on a target, they set up one of stout wood, or a shield of raw hide; piercing that, they reckon that their shafts¹⁵⁰ will go through armour¹⁵¹ too. So, Lycinus, tell Hermotimus from us that his teachers fierce straw targets, and then say they have disposed of armed men; or paint up figures of us, spar at them, and, after a not surprising success, think they have beaten us. But we shall severally quote against them Achilles’s words against Hector:

They dare not face the nodding of my plume¹⁵².

So say all of them, one after the other.

I suspect that Plato, with his intimate knowledge of Sicily, will add an anecdote¹⁵³ from there. Gelo of Syracuse had disagreeable breath, but did not find it out himself for a long time, no one venturing to mention such a circumstance to a tyrant¹⁵⁴. At last a foreign woman who had a connexion with him dared to tell him; whereupon he went to his wife and scolded her for never having, with all her opportunities of knowing, warned him of it; she put in the defence that, as she had never been familiar or at close quarters with any other man, she had supposed all men were like that. So Hermotinus (Plato will say) after his exclusive association with Stoics, cannot be expected to know the savour of other people’s mouths. Chrysippus, on the other hand, might say as much or more if I were to put him out of court and betake myself to Platonism, in reliance upon some one who had conversed¹⁵⁵ with Plato alone. And in a word, as long as it is uncertain which is the true philosophic school, I choose none; choice of one is insult to the rest.

Her. For Heaven’s sake, Lycinus, let us leave Plato, Aristotle, Epicurus, and the rest of them alone; to argue with them is not for me. Why not just hold a private inquiry, you and I, whether philosophy is what I say it is? As for the Ethiopians and Gelo’s wife, what a long way you have brought them on none of their business!

Ly. Away with them, then, if you find their company superfluous¹⁵⁷. And now do you proceed; my expectations are high.

Her. Well, it seems to me perfectly possible, Lycinus, after studying the Stoic doctrines alone, to get at the truth from them, without going through a course of all the others too. Look at it this way: if any one tells you simply, Twice two is four, need you go round all the mathematicians¹⁵⁸ to find out whether there is one who makes it five, or seven; or would you know at once that the man was right?

Ly. Certainly I should.

Her. Then why should you think it impossible for a man who finds, without going further, that the Stoics make true statements, to believe them and dispense¹⁵⁹ with further witness? He knows that four can never be five, though ten thousand Platos or Pythagorases said it was.

Ly. Not to the point. You compare accepted with disputed facts, whereas they are completely different. Tell me, did you ever meet a man who said twice two was seven or eleven?

Her. Not I; any one who did not make four of it must be mad.

Ly. But on the other hand — try to tell the truth, I adjure¹⁶⁰ you — did you ever meet a Stoic and an Epicurean who did not differ about principles or ends?

Her. No.

Ly. You are an honest man; now ask yourself whether you are trapping a friend with false logic¹⁶¹. We are trying to find out with whom philosophic truth lies; and you beg the question and make a present of that same truth to the Stoics; for you say (what is quite unproved) that they are the people who make twice two four; the Epicureans or Platonists would say that they bring out that result, whereas you get five or seven. Does it not amount to that, when your school reckon goodness the only end, and the Epicureans pleasure? or again when you say everything is material, and Plato recognizes an immaterial element also in all that exists? As I said, you lay hold of the thing in dispute, as though it were the admitted property of the Stoics, and put it into their hands, though the others claim it and maintain that it is theirs; why, it is the very point at issue. If it is once established that Stoics have the monopoly of making four out of twice two, it is time for the rest to hold their tongues; but as long as they refuse to yield that point, we must hear all alike, or be prepared for people’s calling us partial judges.

Her. It seems to me, Lycinus, you do not understand what I mean.

Ly. Very well, put it plainer, if it is something different from that.

Her. You will see in a minute. Let us suppose two people have gone into the temple of Asclepius or Dionysus, and subsequently one of the sacred cups is missing. Both of them will have to be searched, to see which has it about him.

Ly. Clearly.

Her. Of course one of them has it.

Ly. Necessarily, if it is missing.

Her. Then, if you find it on the first, you will not strip the other; it is clear he has not got it.

Ly. Quite.

Her. And if we fail to find it on the first, the other certainly has it; it is unnecessary to search him that way either.

Ly. Yes, he has it.

Her. So with us; if we find the cup in the possession of the Stoics, we shall not care to go on and search the others; we have what we were looking for; why trouble further?

Ly. There is no why, if you really find it, and can be certain it is the missing article, the sacred object being unmistakable. But there are some differences in this case, friend, the temple-visitors are not two, so that if one has not got the booty the other has, but many; and the identity of the missing object is also uncertain; it may be cup, or bowl, or garland; every priest gives a different description of it; they do not agree even about the material; bronze, say these, silver, say those — anything from gold to tin. So there is nothing for it but to strip the visitors, if you want to find it; even if you discover a gold cup on the first man, you must go on to the others.

Her. What for?

Ly. Because it is not certain that the thing was a cup. And even if that is generally admitted, they do not all agree that it was gold; and if it is well known that a gold cup is missing, and you find a gold cup on your first man, even so you are not quit of searching the others; it is not clear that this is the sacred cup; do you suppose there is only one gold cup in the world?

Her. No, indeed.

Ly. So you will have to go the round, and then collect all your finds together and decide which of them is most likely to be divine property.

For the source of all the difficulty is this: every one who is stripped has something or other on him, one a bowl, one a cup, one a garland, which again may be bronze, gold, or silver; but whether the one he has is the sacred one, is not yet clear. It is absolutely impossible to know which man to accuse of sacrilege; even if all the objects were similar, it would be uncertain who had robbed the God; for such things may be private property too. Our perplexity, of course, is simply due to the fact that the missing cup — assume it to be a cup — has no inscription¹⁶²; if either the God’s or the donor’s name had been on it, we should not have had all this trouble; when we found the inscribed¹⁶³ one, we should have stopped stripping and inconveniencing other visitors. I suppose, Hermotimus, you have often been at athletic¹⁶⁴ meetings?

Her. You suppose right; and in many places too.

Ly. Did you ever have a seat close by the judges?

Her. Dear me, yes; last Olympia, I was on the left of the stewards¹⁶⁵; Euandridas of Elis had got me a place in the Elean enclosure; I particularly wanted to have a near view of how things are done there.

Ly. So you know how they arrange ties for the wrestling or the pancratium?

Her. Yes.

Ly. Then you will describe it better than I, as you have seen it so close.

Her. In old days, when Heracles presided, bay leaves —

Ly. No old days, thank you; tell me what you saw with your own eyes.

Her. A consecrated¹⁶⁷ silver urn²⁴ is produced, and into it are thrown little lots about the size of a bean, with letters on them. Two are marked alpha 33, two beta, two more gamma, and so on, if the competitors run to more than that — two lots always to each letter. A competitor comes up, makes a prayer to Zeus, dips his hand into the urn, and pulls out one lot; then another does the same; there is a policeman to each drawer, who holds his hand so that he cannot see what letter he has drawn¹⁶⁸. When all have drawn, the chief police officer, I think it is, or one of the stewards themselves — I cannot quite remember this detail — goes round and examines the lots while they stand in a circle, and puts together the two alphas for the wrestling or pancratium, and so for the two betas, and the rest. That is the procedure when the number of competitors is even, as eight, four, or twelve. If it is five, seven, nine, or other odd number, an odd letter is marked on one lot, which is put in with the others, not having a duplicate. Whoever draws this is a bye, and waits till the rest have finished their ties; no duplicate turns up for him, you see; and it is a considerable advantage to an athlete, to know that he will come fresh against tired competitors.

Ly. Stop there; that is just what I wanted. There are nine of them, we will say, and they have all drawn, and the lots are in their hands. You go round — for I promote you from spectator to steward¹⁶⁶ — examining the letters; and I suppose you will not know who is the bye till you have been to them all and paired them.

Her. How do you mean?

Ly. It is impossible for you to hit straight upon the letter which indicates the bye; at least, you may hit upon the letter, but you will not know about the bye; it was not announced beforehand that kappa or mu or iota¹⁶⁹ had the appointment in its gift; when you find alpha, you look for the holder¹⁷⁰ of the other alpha, whom finding, you pair the two. Again finding beta, you inquire into the whereabouts of the second beta which matches it; and so all through, till there is no one left but the holder of the single unpaired letter.

Her. But suppose you come upon it first or second, what will you do then?

Ly. Never mind me; I want to know what you will do, Mr. Steward. Will you say at once, Here is the bye? or will you have to go round to all, and see whether there is a duplicate to be found, it being impossible to know the bye till you have seen all the lots?

Her. Why, Lycinus, I shall know quite easily; nine being the number, if I find the epsilon first or second, I know the holder of it for the bye.

Ly. But how?

Her. How? Why, two of them must have alpha, two beta, and of the next two pairs one has certainly drawn gammas and the other deltas¹⁷¹, so that four letters have been used up over eight competitors. Obviously, then, the next letter, which is epsilon, is the only one that can be odd, and the drawer of it is the bye.

Ly. Shall I extol¹⁷² your intelligence, or would you rather I explained to you my own poor idea, which differs?

Her. The latter, of course, though I cannot conceive how you can reasonably differ.

Ly. You have gone on the assumption that the letters are taken in alphabetical¹⁷³ order, until at a particular one the number of competitors runs short; and I grant you it may be done so at Olympia. But suppose we were to pick out five letters at random¹⁷⁴, say chi, sigma, zeta, kappa, theta, and duplicate the other four on the lots for eight competitors, but put a single zeta on the ninth, which we meant to indicate the bye — what then would you do if you came on the zeta first? How can you tell that its holder is the bye till you have been all round and found no counterpart to it? for you could not tell by the alphabetical order, as at Olympia.

Her. A difficult question.

Ly. Look at the same thing another way. Suppose we put no letters at all on the lots, but, instead of them, signs and marks such as the Egyptians use for letters, men with dogs’ or lions’ heads. Or no, those are rather too strange; let us avoid hybrids¹⁷⁵, and put down simple forms, as well as our draughtsmanship will allow — men on two lots, horses on two, a pair of cocks, a pair of dogs, and let a lion be the mark of the ninth. Now, if you hit upon the lion at the first try, how can you tell that this is the bye-maker, until you have gone all round and seen whether any one else has a lion to match?

Her. Your question is too much for me.

Ly. No wonder; there is no plausible¹⁷⁷ answer. Consequently if we mean to find either the man who has the sacred cup, or the bye, or our best guide to the famous city of Corinth, we must absolutely go to and examine them all, trying them carefully, stripping and comparing them; the truth will be hard enough to find, even so. If I am to take any one’s advice upon the right philosophy to choose, I insist upon his knowing what they all say; every one else I disqualify; I will not trust him while there is one philosophy he is unacquainted with; that one may possibly be the best of all. If some one were to produce a handsome man, and state that he was the handsomest of mankind, we should not accept that, unless we knew he had seen all men; very likely his man is handsome, but whether the handsomest, he has no means of knowing without seeing all. Now we are looking not simply for beauty, but for the greatest beauty, and if we miss that, we shall account ourselves no further than we were; we shall not be content with chancing upon some sort of beauty; we are in search of a definite thing, the supreme¹⁷⁹ beauty, which must necessarily be one.

Her. True.

Ly. Well then, can you name me a man who has tried every road in philosophy? one who, knowing the doctrine of Pythagoras, Plato, Aristotle, Chrysippus, Epicurus, and the rest, has ended by selecting one out of all these roads, because he has proved it genuine, and had found it by experience to be the only one that led straight to Happiness? If we can meet with such a man, we are at the end of our troubles.

Her. Alas, that is no easy matter.

Ly. What shall we do, then? I do not think we ought to despair, in the momentary¹⁸⁰ absence of such a guide. Perhaps the best and safest plan of all is to set to work oneself, go through every system, and carefully examine the various doctrines.

Her. That is what seems to be indicated. I am afraid, though, there is an obstacle in what you said just now: it is not easy, when you have committed yourself with a spread of canvas to the wind, to get home again. How can a man try all the roads, when, as you said, he will be unable to escape from the first of them?

Ly. My notion is to copy Theseus, get dame¹⁸¹ Ariadne to give us a skein, and go into one labyrinth¹⁸² after another, with the certainty of getting out by winding¹⁸³ it up.

Her. Who is to be our Ariadne? Where shall we find the skein?

Ly. Never despair; I fancy I have found something to hold on to and escape.

Her. And what is that?

Ly. It is not original; I borrow it from one of the wise men: ‘Be sober and doubt all things,’ says he. If we do not believe everything we are told, but behave like jurymen who suspend judgement till they have heard the other side, we may have no difficulty in getting out of the labyrinths¹⁸⁴.

Her. A good plan; let us try it.

Ly. Very well, which shall we start with? However, that will make no difference; we may begin with whomsoever we fancy, Pythagoras, say; how long shall we allow for learning the whole of Pythagoreanism? and do not omit the five years of silence; including those, I suppose thirty altogether will do; or, if you do not like that, still we cannot put it lower than twenty.

Her. Put it at that.

Ly. Plato will come next with as many more, and then Aristotle cannot do with less.

Her. No.

Ly. As to Chrysippus, I need not ask you; you have told me already that forty is barely enough.

Her. That is so.

Ly. And we have still Epicurus and the others. I am not taking high figures, either, as you will see if you reflect upon the number of octogenarian Stoics, Epicureans, and Platonists who confess that they have not yet completely mastered their own systems. Or, if they did not confess it, at any rate Chrysippus, Aristotle, and Plato would for them; still more Socrates, who is as good as they; he used to proclaim to all comers that, so far from knowing all, he knew nothing whatever, except the one fact of his own ignorance. Well, let us add up. Twenty years we gave Pythagoras, the same to Plato, and so to the others. What will the total come to, if we assume only ten schools?

Her. Over two hundred years.

Ly. Shall we deduct¹⁸⁵ a quarter of that, and say a hundred and fifty will do? or can we halve¹⁸⁶ it?

Her. You must decide about that; but I see that, at the best, it will be but few who will get through the course, though they begin philosophy and life together.

Ly. In that case, what are we to do? Must we withdraw our previous admission, that no one can choose the best out of many without trying all? We thought selection without experiment a method of inquiry savouring more of divination¹⁸⁷ than of judgement, did we not?

Her. Yes.

Ly. Without such longevity¹⁸⁸, then, it is absolutely impossible for us to complete the series — experiment, selection, philosophy, Happiness. Yet anything short of that is a mere game of blindman’s-buff; whatever we knock against and get hold of we shall be taking for the thing we want, because the truth is hidden from us. Even if a mere piece of luck brings us straight to it, we shall have no grounded conviction of our success; there are so many similar objects, all claiming to be the real thing.

Her. Ah, Lycinus, your arguments seem to me more or less logical, but — but — to be frank with you — I hate to hear you going through them and wasting your acuteness. I suspect it was in an evil hour that I came out today and met you; my hopes were almost in my grasp; and now here are you plunging¹⁸⁹ me into a slough¹⁹⁰ of despond with your demonstrations¹⁹¹; truth is undiscoverable, if the search needs so many years.

Ly. My dear friend, it would be much fairer to blame your parents, Menecrates and whatever your mother’s name may have been — or indeed to go still further back to human nature. Why did not they make you a Tithonus for years and durability¹⁹³? instead of which, they limited you like other men to a century at the outside. As for me, I have only been helping you to deduce results.

Her. No, no; it is just your way; you want to crow over me; you detest¹⁹⁴ philosophy — I cannot tell why — and poke⁷ fun at philosophers.

Ly. Hermotimus, I cannot show what truth is, so well as wise people like you and your professor; but one thing I do know about it, and that is that it is not pleasant to the ear; falsehood is far more esteemed¹⁹⁵; it is prettier, and therefore pleasanter; while Truth, conscious of its purity, blurts¹⁹⁶ out downright remarks, and offends people. Here is a case of it: even you are offended with me for having discovered (with your assistance) how this matter really stands, and shown that our common object is hard of attainment. Suppose you had been in love with a statue and hoped to win it, under the impression that it was human, and I had realized that it was only bronze or marble, and given you a friendly warning that your passion was hopeless — you might just as well have thought I was your enemy then, because I would not leave you a prey¹⁹⁷ to extravagant¹⁹⁸ and impracticable delusions¹⁹⁹.

Her. Well, well; are we to give up philosophy, then, and idle our lives away like the common herd?

Ly. What have I said to justify²⁰⁰ that? My point is not that we are to give up philosophy, but this: whereas we are to pursue philosophy, and whereas there are many roads, each professing²⁰¹ to lead to philosophy and Virtue, and whereas it is uncertain which of these is the true road, therefore the selection shall be made with care. Now we resolved that it was impossible out of many offers to choose the best, unless a man should try all in turn; and then the process of trial was found to be long. What do you propose? — It is the old question again. To follow and join philosophic forces with whomsoever you first fall in with, and let him thank Fortune for his proselyte?

Her. What is the good of answering your questions? You say no one can judge for himself, unless he can devote the life of a phoenix²⁰² to going round experimenting; and on the other hand you refuse to trust either previous experience or the multitude of favourable²⁰³ testimony²⁰⁴.

Ly. Where is your multitude, with knowledge and experience of all? Never mind the multitude; one man who answers the description will do for me. But if you mean the people who do not know, their mere numbers will never persuade me, as long as they pronounce upon all from knowledge of, at the most, one.

Her. Are you the only man who has found the truth, and are all the people who go in for philosophy fools?

Ly. You wrong me, Hermotimus, when you imply that I put myself above other people, or rank myself at all with those who know; you forget what I said; I never claimed to know the truth better than others, only confessed that I was as ignorant of it as every one else.

Her. Well, but, Lycinus, it may be all very well to insist on going the round, testing the various statements, and eschewing²⁰⁵ any other method of choice; but it is ridiculous to spend so many years on each experiment, as though there were no such thing as judging from samples. That device seems to me quite simple, and economical of time. There is a story that some sculptor²⁰⁶, Phidias, I think, seeing a single claw, calculated from it the size of the lion, if it were modelled proportionally. So, if some one were to let you see a man’s hand, keeping the rest of his body concealed²⁰⁷, you would know at once that what was behind was a man, without seeing his whole body. Well, it is easy to find out in a few hours the essential points of the various doctrines, and, for selecting the best, these will suffice, without any of your scrupulous²⁰⁸ exacting²⁰⁹ investigation²¹⁰.

Ly. Upon my word, how confident you are in your faculty²¹¹ of divining the whole from the parts! and yet I remember being told just the opposite — that knowledge of the whole includes that of the parts, but not vice¹⁷⁸ versa. Well, but tell me; when Phidias saw the claw, would he ever have known it for a lion’s, if he had never seen a lion? Could you have said the hand was a man’s, if you had never known or seen a man? Why are you dumb? Let me make the only possible answer for you — that you could not; I am afraid Phidias has modelled his lion all for nothing; for it proves to be neither here nor there. What resemblance is there? What enabled you and Phidias to recognize the parts was just your knowledge of the wholes — the lion and the man. But in philosophy — the Stoic, for instance — how will the part reveal the other parts to you, or how can you conclude that they are beautiful? You do not know the whole to which the parts belong.

Then you say it is easy to hear in a few hours the essentials of all philosophy — meaning, I suppose, their principles and ends, their accounts of God and the soul, their views on the material and the immaterial, their respective identification of pleasure or goodness with the desirable and the Happy; well, it is easy — it is quite a trifle — to deliver an opinion after such a hearing; but really to know where the truth lies will be work, I suspect, not for a few hours, but for a good many days. If not, what can have induced them to enlarge on these rudiments²¹² to the tune⁹⁸ of a hundred or a thousand volumes apiece? I imagine they only wanted to establish the truth of those few points which you thought so easy and intelligible²¹³. If you refuse to spend your time on a conscientious²¹⁴ selection, after personal examination of each and all, in sum and in detail, it seems to me you will still want your soothsayer to choose the best for you. It would be a fine short cut, with no meanderings or wastings of time, if you sent for him, listened to the summaries, and killed a victim at the end of each; by indicating in its liver which is the philosophy for you, the God would save you a pack of troubles.

Or, if you like, I can suggest a still simpler way; you need not shed all this blood in sacrifice to any God, nor employ an expensive priest; put into an urn a set of tablets, each marked with a philosopher’s name, and tell a boy (he must be quite young, and his parents both be living) to go to the urn and pick out whichever tablet his hand first touches; and live a philosopher ever after, of the school which then comes out triumphant²¹⁵.

Her. This is buffoonery, Lycinus; I should not have expected it of you. Now tell me, did you ever buy wine? in person, I mean.

Ly. Many a time.

Her. Well, did you go to every wine vault²¹⁶ in town, one after another, tasting and comparing?

Ly. Certainly not.

Her. No; as soon as you find good sound stuff, you have only to get it sent home.

Ly. To be sure.

Her. And from that little taste you could have answered for the quality of the whole?

Ly. Yes.

Her. Now suppose you had gone to all the wine-merchants and said: I want to buy a pint²¹⁷ of wine; I must ask you, gentlemen, to let me drink the whole of the cask which each of you has on tap; after that exhaustive sampling, I shall know which of you keeps the best wine, and is the man for my money. If you had talked like that, they might have laughed at you, and, if you persisted in worrying them, have tried how you liked water.

Ly. Yes; it would be no more than my deserts.

Her. Apply this to philosophy. What need to drink the whole cask, when you can judge the quality of the whole from one little taste?

Ly. What an adept²¹⁸ at evasion²¹⁹ you are, Hermotimus! How you slip through one’s fingers! However, it is all the better this time; you fancied yourself out, but you have flopped²²⁰ into the net again.

Her. What do you mean?

Ly. You take a thing whose nature is self-evident and universally admitted, like wine, and argue from it to perfectly unlike things, whose nature is obscure and generally debated. In fact I cannot tell what analogy you find between philosophy and wine; there is just one, indeed: philosophers and wine-merchants both sell their wares²²¹, mostly resorting to adulteration, fraud, and false measures, in the process. But let us look into your real meaning. You say all the wine in a cask is of the same quality — which is perfectly reasonable; further, that any one who draws and tastes quite a small quantity will know at once the quality of the whole — of which the same may be said; I should never have thought of objecting. But mark what comes now: do philosophy and its professors (your own, for instance) give you every day the same remarks on the same subjects, or do they vary them? They vary them a great deal, friend; you would never have stuck to your master through your twenty years’ wandering — quite a philosophic Odyssey²²² — if he had always said the same thing; one hearing would have been enough.

Her. So it would.

Ly. How could you have known the whole of his doctrines from the first taste, then? They were not homogeneous, like the wine; novelty today, and novelty tomorrow on the top of it. Consequently, dear friend, short of drinking the whole cask, you might soak to no purpose; Providence²²³ seems to me to have hidden the philosophic Good right at the bottom, underneath²²⁴ the lees. So you will have to drain it dry, or you will never get to that nectar for which I know you have so long thirsted. According to your idea, it has such virtue that, could you once taste it and swallow the very least drop, you would straightway have perfect wisdom; so they say the Delphian prophetess is inspired by one draught¹⁷⁶ of the sacred spring with answers for those who consult the oracle²²⁵. But it seems not to be so; you have drunk more than half the cask; yet you told me you were only beginning yet.

Now see whether this is not a better analogy. You shall keep your merchant, and your cask; but the contents of the latter are not to be wine, but assorted²²⁶ seeds. On the top is wheat, next beans, then barley²²⁷, below that lentils, then peas — and other kinds yet. You go to buy seeds, and he takes some wheat out of that layer, and puts it in your hand as a sample; now, could you tell by looking at that whether the peas were Sound, the lentils tender, and the beans full?

Her. Impossible.

Ly. No more can you tell the quality of a philosophy from the first statements of its professor; it is not uniform, like the wine to which you compared it, claiming that it must resemble the sample glass; it is heterogeneous²²⁸, and it had better not be cursorily²²⁹ tested. If you buy bad wine, the loss is limited to a few pence; but to rot with the common herd (in your own words) is not so light a loss. Moreover, your man who wants to drink up the cask as a preliminary to buying a pint will injure the merchant, with his dubious²³⁰ sampling; but philosophy knows no such danger; you may drink your fill, but this cask grows no emptier, and its owner suffers no loss. It is cut and come again here; we have the converse¹⁵⁶ of the Danaids’ cask; that would not hold what was put into it; it ran straight through; but here, the more you take away, the more remains²³¹.

And I have another similar remark to make about these specimen²³² drops of philosophy. Do not fancy I am libelling it, if I say it is like hemlock²³³, aconite, or other deadly poison. Those too, though they have death in them, will not kill if a man scrapes off the tiniest particle with the edge of his nail and tastes it; if they are not taken in the right quantity, the right manner, and the right vehicle, the taker will not die; you were wrong in claiming that the least possible quantity is enough to base a generalization²³⁴ on.

Her. Oh, have it your own way, Lycinus. Well then, we have got to live a hundred years, and go through all this trouble? There is no other road to philosophy?

Ly. No, none; and we need not complain; as you very truly said, ars longa, vita brevis. But I do not know what has come over you; you now make a grievance²³⁵ of it, if you cannot before set of sun develop into a Chrysippus, a Plato, a Pythagoras.

Her. You trap me, and drive me into a corner, Lycinus; yet I never provoked you; it is all envy, I know, because I have made some progress in my studies, whereas you have neglected yourself, when you were old enough to know better.

Ly. Seest, then, thy true course? never mind me, but leave me as a lunatic to my follies²³⁶, and you go on your way and accomplish what you have intended all this time.

Her. But you are so masterful, you will not let me make a choice, till I have proved all.

Ly. Why, I confess, you will never get me to budge²³⁷ from that. But when you call me masterful, it seems to me you blame the blameless, as the poet says; for I am myself being dragged along by reason, until you bring up some other reason to release me from durance. And here is reason about to talk more masterfully still, you will see; but I suppose you will exonerate²³⁸ it, and blame me.

Her. What can it be? I am surprised to hear it still has anything in reserve.

Ly. It says that seeing and going through all philosophies will not suffice, if you want to choose the best of them; the most important qualification is still missing.

Her. Indeed? Which?

Ly. Why (bear with me), a critical investigating faculty, mental acumen²³⁹, intellectual precision and independence equal to the occasion; without this, the completest inspection²⁴⁰ will be useless. Reason insists that the owner of it must further be allowed ample time; he will collect the rival candidates together, and make his choice with long, lingering, repeated deliberation; he will give no heed to the candidate’s age, appearance, or repute for wisdom, but perform his functions like the Areopagites, who judge in the darkness of night, so that they must regard not the pleaders, but the pleadings. Then and not till then will you be able to make a sound choice and live a philosopher.

Her. Live? an after life, then. No mortal span will meet your demands; let me see: go the whole round, examine each with care, on that examination form a judgement, on that judgement make a choice, on that choice be a philosopher; so and no otherwise you say the truth may be found.

Ly. I hardly dare tell you — even that is not exhaustive; I am afraid, after all, the solid basis we thought we had found was imaginary. You know how fishermen often let down their nets, feel a weight, and pull them up expecting a great haul; when they have got them up with much toil, behold²⁴¹, a stone, or an old pot full of sand. I fear our catch is one of those.

Her. I don’t know what this particular net may be; your nets are all round me, anyhow.

Ly. Well, try and get through; providentially, you are as good a swimmer as can be. Now, this is it: granted that we go all round experimenting, and get it done at last, too, I do not believe we shall have solved the elementary question, whether any of them has the much-desired; perhaps they are all wrong together.

Her. Oh, come now! not one of them right either?

Ly. I cannot tell. Do you think it impossible they may all be deluded, and the truth be something which none of them has yet found?

Her. How can it possibly be?

Ly. This way: take a correct number, twenty; suppose, I mean, a man has twenty beans in his closed hand, and asks ten different persons to guess the number; they guess seven, five, thirty, ten, fifteen — various numbers, in short. It is possible, I suppose, that one may be right?

Her. Yes.

Ly. It is not impossible, however, that they may all guess different incorrect numbers, and not one of them suggest twenty beans. What say you?

Her. It is not impossible.

Ly. In the same way, all philosophers are investigating the nature of Happiness; they get different answers one Pleasure, another Goodness, and so through the list. It is probable that Happiness is one of these; but it is also not improbable that it is something else altogether. We seem to have reversed the proper procedure, and hurried on to the end before we had found the beginning I suppose we ought first to have ascertained²⁴² that the truth has actually been discovered, and that some philosopher or other has it, and only then to have gone on to the next question, which of them is to be believed.

Her. So that, even if we go all through all philosophy, we shall have no certainty of finding the truth even then; that is what you say.

Ly. Please, please do not ask me; once more, apply to reason itself. Its answer will perhaps be that there can be no certainty yet — as long as we cannot be sure that it is one or other of the things they say it is.

Her. Then, according to you, we shall never finish our quest nor be philosophers, but have to give it up and live the life of laymen. What you say amounts to that: philosophy is impossible and inaccessible²⁴³ to a mere mortal; for you expect the aspirant²⁴⁴ first to choose the best philosophy; and you considered that the only guarantee of such choice’s being correct was to go through all philosophy before choosing the truest. Then in reckoning the number of years required by each you spurned²⁴⁵ all limits, extended the thing to several generations, and made out the quest of truth too long for the individual life; and now you crown all by proving success doubtful even apart from all that; you say it is uncertain whether the philosophers have ever found truth at all.

Ly. Could you state on oath that they have?

Her. Not on oath, no.

Ly. And yet there is much that I have intentionally²⁴⁶ spared you, though it merits careful examination too.

Her. For instance?

Ly. Is it not said that, among the professed²⁴⁷ Stoics, Platonists, and Epicureans, some do know their respective doctrines, and some do not (without prejudice to their general respectability)?

Her. That is true.

Ly. Well, don’t you think it will be a troublesome business to distinguish the first, and know them from the ignorant professors?

Her. Very.

Ly. So, if you are to recognize the best of the Stoics, you will have to go to most, if not all, of them, make trial, and appoint the best your teacher, first going through a course of training to provide you with the appropriate critical faculty; otherwise you might mistakenly prefer the wrong one. Now reflect on the additional time this will mean; I purposely left it out of account, because I was afraid you might be angry; all the same, it is the most important and necessary thing of all in questions like this — so uncertain and dubious, I mean. For the discovery of truth, your one and only sure or well-founded hope is the possession of this power: you must be able to judge and sift⁴³ truth from falsehood; you must have the assayer’s sense for sound and true or forged coin; if you could have come to your examination of doctrines equipped with a technical skill like that, I should have nothing to say; but without it there is nothing to prevent their severally leading you by the nose; you will follow a dangled²⁴⁸ bunch of carrots like a donkey; or, better still, you will be water spilt on a table, trained whichever way one chooses with a finger-tip; or again, a reed growing on a river’s bank, bending to every breath, however gentle the breeze that shakes it in its passage.

If you could find a teacher, now, who understood demonstration¹⁹² and controversial method, and would impart his knowledge to you, you would be quit of your troubles; the best and the true would straightway be revealed to you, at the bidding of this art of demonstration, while falsehood would stand convicted; you would make your choice with confidence; judgement would be followed by philosophy; you would reach your long-desired Happiness, and live in its company, which sums up all good things.

Her. Thank you, Lycinus; that is a much better hearing; there is more than a glimpse of hope in that. We must surely look for a man of that sort, to give us discernment, judgement, and, above all, the power of demonstration; then all will be easy and clear, and not too long. I am grateful to you already for thinking of this short and excellent plan.

Ly. Ah, no, I cannot fairly claim gratitude²⁴⁹ yet. I have not discovered or revealed anything that will bring you nearer your hope; on the contrary, we are further off than ever; it is a case of much cry and little wool.

Her. Bird of ill omen, pessimist²⁵⁰, explain yourself.

Ly. Why, my friend, even if we find some one who claims to know this art of demonstration, and is willing to impart it, we shall surely not take his word for it straight off; we shall look about for another man to resolve us whether the first is telling the truth. Finding number two, we shall still be uncertain whether our guarantor really knows the difference between a good judge and a bad, and shall need a number three to guarantee number two; for how can we possibly know ourselves how to select the best judge? You see how far this must go; the thing is unending; its nature does not allow us to draw the line and put a stop to it; for you will observe that all the demonstrations that can possibly be thought of are themselves unfounded and open to dispute; most of them struggle to establish their certainty by appealing to facts as questionable²⁵¹ as themselves; and the rest produce certain truisms with which they compare, quite illegitimately, the most speculative²⁵² theories, and then say they have demonstrated the latter: our eyes tell us there are altars to the Gods; therefore there must be Gods; that is the sort of thing.

Her. How unkindly you treat me, Lycinus, turning my treasure into ashes; I suppose all these years are to have been lost labour.

Ly. At least your chagrin²⁵³ will be considerably²⁵⁴ lessened²⁵⁵ by the thought that you are not alone in your disappointment; practically all who pursue philosophy do no more than disquiet²⁵⁶ themselves in vain. Who could conceivably go through all the stages I have rehearsed? you admit the impossibility yourself. As to your present mood, it is that of the man who cries and curses his luck because he cannot climb the sky, or plunge²⁵⁷ into the depths of the sea at Sicily and come up at Cyprus, or soar on wings and fly within the day from Greece to India; what is responsible for his discontent is his basing of hopes on a dream-vision or his own wild fancy, without ever asking whether his aspirations²⁵⁸ were realizable or consistent with humanity. You too, my friend, have been having a long and marvellous dream; and now reason has stuck a pin into you and startled you out of your sleep; your eyes are only half open yet, you are reluctant to shake off a sleep which has shown you such fair visions, and so you scold. It is just the condition of the day-dreamer; he is rolling in gold, digging up treasure, sitting on his throne, or somehow at the summit of bliss; for dame How-I-wish is a lavish²⁵⁹ facile Goddess, that will never turn a deaf ear to her votary²⁶⁰, though he have a mind to fly, or change statures with Colossus, or strike a gold-reef; well, in the middle of all this, in comes his servant with some every-day question, wanting to know where he is to get bread, or what he shall say to the landlord, tired of waiting for his rent; and then he flies into a temper, as though the intrusive²⁶¹ questioner had robbed him of all his bliss, and is ready to bite the poor fellow’s nose off.

As you love me, do not treat me like that. I see you digging up treasure, spreading your wings, nursing extravagant ideas, indulging impossible hopes; and I love you too well to leave you to the company of a life-long dream — a pleasant one, if you will, but yet a dream; I beseech²⁶² you to get up and take to some every-day business, such as may direct the rest of your life’s course by common sense. Your acts and your thoughts up to now have been no more than Centaurs²⁶³, Chimeras²⁶⁴, Gorgons, or what else is figured by dreams and poets and painters, chartered libertines²⁶⁵ all, who reek²⁶⁶ not of what has been or may be. Yet the common folk believe them, bewitched by tale and picture just because they are strange and monstrous²⁶⁷.

I fancy you hearing from some teller²⁶⁸ of tales how there is a certain lady of perfect beauty, beyond the Graces themselves or the Heavenly Aphrodite, and then, without ever an inquiry whether his tale is true, and such a person to be found on earth, falling straight in love with her, like Medea in the story enamoured of a dream-Jason. And what most drew you on to love, you and the others who worship the same phantom⁵⁰, was, if I am not mistaken, the consistent way in which the inventor of the lady added to his picture, when once he had got your ear. That was the only thing you all looked to, with that he turned you about as he would, having got his first hold upon you, averring²⁶⁹ that he was leading you the straight way to your beloved. After the first step, you see, all was easy; none of you ever looked round when he came to the entrance, and inquired whether it was the right one, or whether he had accidentally taken the wrong; no, you all followed in your predecessors’ footsteps, like sheep after the bell-wether, whereas the right thing was to decide at the entrance whether you should go in.

Perhaps an illustration will make my meaning clearer: when one of those audacious poets affirms that there was once a three-headed and six-handed man, if you accept that quietly without questioning its possibility, he will proceed to fill in the picture consistently — six eyes and ears, three voices talking at once, three mouths eating, and thirty fingers instead of our poor ten all told; if he has to fight, three of his hands will have a buckler, wicker targe, or shield apiece, while of the other three one swings an axe²⁷⁰, another hurls²⁷¹ a spear, and the third wields²⁷² a sword. It is too late to carp at these details, when they come; they are consistent with the beginning; it was about that that the question ought to have been raised whether it was to be accepted and passed as true. Once grant that, and the rest comes flooding in, irresistible²⁷³, hardly now susceptible²⁷⁴ of doubt, because it is consistent and accordant with your initial admissions. That is just your case; your love-yearning would not allow you to look into the facts at each entrance, and so you are dragged on by consistency²⁷⁵; it never occurs to you that a thing may be self-consistent and yet false; if a man says twice five is seven, and you take his word for it without checking the sum, he will naturally deduce that four times five is fourteen, and so on ad libitum. This is the way that weird²⁷⁶ geometry proceeds: it sets before beginners certain strange assumptions, and insists on their granting the existence of inconceivable things, such as points having no parts, lines without breadth, and so on, builds on these rotten foundations a superstructure equally rotten, and pretends to go on to a demonstration which is true, though it starts from premisses which are false.

Just so you, when you have granted the principles of any school, believe in the deductions²⁷⁷ from them, and take their consistency, false as it is, for a guarantee of truth. Then with some of you, hope travels through, and you die before you have seen the truth and detected your deceivers, while the rest, disillusioned²⁷⁸ too late, will not turn back for shame: what, confess at their years that they have been abused with toys all this time? so they hold on desperately²⁷⁹, putting the best face upon it and making all the converts they can, to have the consolation²⁸⁰ of good company in their deception²⁸¹; they are well aware that to speak out is to sacrifice the respect and superiority and honour they are accustomed to; so they will not do it if it may be helped, knowing the height from which they will fall to the common level. Just a few are found with the courage to say they were deluded, and warn other aspirants²⁸². Meeting such a one, call him a good man, a true and an honest; nay, call him philosopher, if you will; to my mind, the name is his or no one’s; the rest either have no knowledge of the truth, though they think they have, or else have knowledge and hide it, shamefaced cowards clinging to reputation.

But now for goodness’ sake let us drop all this, cover it up with an amnesty, and let it be as if it had not been said; let us, assume that the Stoic philosophy, and no other, is correct; then we can examine whether it is practicable and possible, or its disciples wasting their pains; it makes wonderful promises, I am told, about the Happiness in store for those who reach the summit; for none but they shall enter into full possession of the true Good. The next point you must help me with — whether you have ever met such a Stoic, such a pattern of Stoicism, as to be unconscious of pain, untempted by pleasure, free from wrath, superior to envy, contemptuous of wealth, and, in one word, Happy; such should the example and model of the Virtuous life be; for any one who falls short in the slightest degree, even though he is better than other men at all points, is not complete, and in that case not yet Happy.

Her. I never saw such a man.

Ly. I am glad you do not palter with the truth. But what are your hopes in pursuing philosophy, then? You see that neither your own teacher, nor his, nor his again, and so on to the tenth generation, has been absolutely wise and so attained Happiness. It will not serve you to say that it is enough to get near Happiness; that is no good; a person on the doorstep is just as much outside and in the air as another a long way off, though with the difference that the former is tantalized²⁸³ by a nearer view. So it is to get into the neighbourhood of Happiness — I will grant you so much — that you toil like this, wearing yourself away, letting this great portion of your life slip from you, while you are sunk in dullness and wakeful weariness; and you are to go on with it for twenty more years at the least, you tell me, to take your place when you are eighty — always assuming some one to assure you that length of days — in the ranks of the not yet Happy. Or perhaps you reckon on being the exception; you are to crown your pursuit by attaining²⁸⁴ what many a good man before you, swifter far, has pursued and never overtaken.

Well, overtake it, if that is your plan, grasp it and have it whole, this something, mysterious to me, of which the possession is sufficient reward for such toils; this something which I wonder how long you will have the enjoyment of, old man that you will be, past all pleasure, with one foot in the grave; ah, but perhaps, like a brave soul, you are getting ready for another life, that you may spend it the better when you come to it, having learned how to live: as though one should take so long preparing and elaborating a superlative dinner that he fainted with hunger and exhaustion²⁸⁵!

However, there is another thing I do not think you have observed: Virtue is manifested, of course, in action, in doing what is just and wise and manly; but you — and when I say you, I mean the most advanced philosophers — you do not seek these things and ensue them, but spend the greater part of your life conning over miserable²⁸⁶ sentences and demonstrations and problems; it is the man who does best at these that you hail a glorious victor. And I believe that is why you admire this experienced old professor of yours: he nonplusses his associates, knows how to put crafty²⁸⁷ questions and inveigle²⁸⁸ you into pitfalls²⁸⁹; so you pay no attention to the fruit — which consists in action — but are extremely busy with the husks, and smother²⁹⁰ each other with the leaves in your debates; come now, Hermotimus, what else are you about from morning to night?

Her. Nothing; that is what it comes to.

Ly. Is it wronging you to say that you hunt the shadow or the snake’s dead slough, and neglect the solid body or the creeping thing itself? You are no better than a man pouring water into a mortar²⁹¹ and braying²⁹³ it with an iron pestle²⁹⁴; he thinks he is doing a necessary useful job, whereas, let him bray²⁹² till all’s blue (excuse the slang), the water is as much water as ever it was.

And here let me ask you whether, putting aside his discourse, you would choose to resemble your master, and be as passionate²⁹⁵, as sordid²⁹⁶, as quarrelsome, ay, and as addicted²⁹⁷ to pleasure (though that trait of his is not generally known). Why no answer, Hermotimus? Shall I tell you a plea for philosophy which I lately heard? It was from the mouth of an old, old man, who has quite a company of young disciples. He was angrily demanding his fees from one of these; they were long overdue²⁹⁸, he said; the day stated in the agreement was the first of the month, and it was now the fifteenth.

The youth’s uncle was there, a rustic²⁹⁹ person without any notion of your refinements³⁰⁰; and by way of stilling the storm, Come, come, sir, says he, you need not make such a fuss because we have bought words of you and not yet settled the bill. As to what you have sold us, you have got it still; your stock of learning is none the less; and in what I really sent the boy to you for, you have not improved him a bit; he has carried off and seduced³⁰¹ neighbour Echecrates’s daughter, and there would have been an action for assault, only Echecrates is a poor man; but the prank³⁰² cost me a couple of hundred. And the other day he struck his mother; she had tried to stop him when he was smuggling³⁰³ wine out of the house, for one of his club-dinners, I suppose. As to temper and conceit⁸³ and impudence³⁰⁴ and brass³⁰⁵ and lying, he was not half so bad twelve months ago as he is now. That is where I should have liked him to profit by your teaching; and we could have done, without his knowing the stuff he reels of at table every day: ‘a crocodile 34 seized hold of a baby,’ says he, ‘and promised to give it back if its father could answer’— the Lord knows what; or how, ‘day 35 being, night cannot be’; and sometimes his worship twists round what we say somehow or other, till there we are with horns 36 on our heads! We just laugh at it — most of all when he stuffs up his ears and repeats to himself what he calls temperaments³⁰⁶ and conditions and conceptions and impressions, and a lot more like that. And he tells us God is not in heaven, but goes about in everything, wood and stone and animals — the meanest of them, too; and if his mother asks him why he talks such stuff, he laughs at her and says if once he gets the ‘stuff’ pat off, there will be nothing to prevent him from being the only rich man, the only king, and counting every one else slaves and offscourings.

When he had finished, mark the reverend philosopher’s answer. You should consider, he said, that if he had never come to me, he would have behaved far worse — very possibly have come to the gallows³⁰⁷. As it is, philosophy and the respect he has for it have been a check upon him, so that you find he keeps within bounds and is not quite unbearable³⁰⁸; the philosophic system and name tutor him with their presence, and the thought of disgracing them shames him. I should be quite justified in taking your money, if not for any positive improvement I have effected, yet for the abstentions due to his respect for philosophy; the very nurses will tell you as much: children should go to school, because, even if they are not old enough to learn, they will at least be out of mischief³⁰⁹ there. My conscience is quite easy about him; if you like to select any of your friends who is acquainted with Stoicism and bring him here tomorrow, you shall see how the boy can question and answer, how much he has learnt, how many books he has read on axioms, syllogisms, conceptions, duty, and all sorts of subjects. As for his hitting his mother or seducing³¹⁰ girls, what have I to do with that? am I his keeper?

A dignified³¹¹ defence of philosophy for an old man! Perhaps you will say too that it is a good enough reason for pursuing it, if it will keep us from worse employments. Were our original expectations from philosophy at all of a different nature, by the way? did they contemplate³¹² anything beyond a more decent behaviour than the average? Why this obstinate³¹³ silence?

Her. Oh, why but that I could cry like a baby? It cuts me to the heart, it is all so true; it is too much for me, when I think of my wretched, wasted years — paying all that money for my own labour, too! I am sober again after a debauch³¹⁴, I see what the object of my maudlin³¹⁵ affection is like, and what it has brought upon me.

Ly. No need for tears, dear fellow; that is a very sensible fable³¹⁶ of Aesop’s. A man sat on the shore and counted the waves breaking; missing count, he was excessively annoyed. But the fox came up and said to him: ‘Why vex³¹⁷ yourself, good sir, over the past ones? you should let them go, and begin counting afresh.’ So you, since this is your mind, had better reconcile yourself now to living like an ordinary man; you will give up your extravagant haughty³¹⁸ hopes and put yourself on a level with the commonalty; if you are sensible, you will not be ashamed to unlearn in your old age, and change your course for a better.

Now I beg you not to fancy that I have said all this as an anti-Stoic, moved by any special dislike of your school; my arguments hold against all schools. I should have said just the same if you had chosen Plato or Aristotle, and condemned the others unheard. But, as Stoicism was your choice, the argument has seemed to be aimed at that, though it had no such special application.

Her. You are quite right. And now I will be off to metamorphose myself. When we next meet, there will be no long, shaggy beard, no artificial composure; I shall be natural, as a gentleman should. I may go as far as a fashionable coat, by way of publishing my renunciation of nonsense. I only wish there were an emetic³¹⁹ that would purge⁴⁵ out every doctrine they have instilled³²⁰ into me; I assure you, if I could reverse Chrysippus’s plan with the hellebore, and drink forgetfulness, not of the world but of Stoicism, I would not think twice about it. Well, Lycinus, I owe you a debt indeed; I was being swept along in a rough turbid³²¹ torrent³²², unresisting, drifting with the stream; when lo, you stood there and fished me out, a true deus ex machina. I have good enough reason, I think, to shave my head like the people who get clear off from a wreck³²³; for I am to make votive offerings today for the dispersion of that thick cloud which was over my eyes. Henceforth, if I meet a philosopher on my walks (and it will not be with my will), I shall turn aside and avoid him as I would a mad dog.

1 conning   

v.诈骗，哄骗( con的现在分词 )；指挥操舵( conn的现在分词 )

参考例句：

• He climbed into the conning tower, his eyes haunted and sickly bright. 他爬上司令塔，两眼象见鬼似的亮得近乎病态。 来自辞典例句
• As for Mady, she enriched her record by conning you. 对马德琳来说，这次骗了你，又可在她的光荣历史上多了一笔。 来自辞典例句

2 crooked   

adj.弯曲的；不诚实的，狡猾的，不正当的

参考例句：

• He crooked a finger to tell us to go over to him.他弯了弯手指，示意我们到他那儿去。
• You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。

3 tricky   

adj.狡猾的，奸诈的；(工作等)棘手的，微妙的

参考例句：

• I'm in a rather tricky position.Can you help me out?我的处境很棘手，你能帮我吗？
• He avoided this tricky question and talked in generalities.他回避了这个非常微妙的问题，只做了个笼统的表述。

4 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

5 impeachment   

n.弹劾；控告；怀疑

参考例句：

• Impeachment is considered a drastic measure in the United States.在美国，弹劾被视为一种非常激烈的措施。
• The verdict resulting from his impeachment destroyed his political career.他遭弹劾后得到的判决毁了他的政治生涯。

6 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

7 poke   

n.刺，戳，袋；vt.拨开，刺，戳；vi.戳，刺，捅，搜索，伸出，行动散慢

参考例句：

• We never thought she would poke her nose into this.想不到她会插上一手。
• Don't poke fun at me.别拿我凑趣儿。

8 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

9 contemplating   

深思，细想，仔细考虑( contemplate的现在分词 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想

参考例句：

• You're too young to be contemplating retirement. 你考虑退休还太年轻。
• She stood contemplating the painting. 她站在那儿凝视那幅图画。

10 miserably   

adv.痛苦地；悲惨地；糟糕地；极度地

参考例句：

• The little girl was wailing miserably. 那小女孩难过得号啕大哭。
• It was drizzling, and miserably cold and damp. 外面下着毛毛细雨，天气又冷又湿，令人难受。 来自《简明英汉词典》

11 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

12 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

13 emaciated   

adj.衰弱的，消瘦的

参考例句：

• A long time illness made him sallow and emaciated.长期患病使他面黄肌瘦。
• In the light of a single candle,she can see his emaciated face.借着烛光，她能看到他的被憔悴的面孔。

14 alas   

int.唉(表示悲伤、忧愁、恐惧等)

参考例句：

• Alas!The window is broken!哎呀！窗子破了！
• Alas,the truth is less romantic.然而，真理很少带有浪漫色彩。

15 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

16 thither   

adv.向那里；adj.在那边的，对岸的

参考例句：

• He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
• He tramped hither and thither.他到处流浪。

17 bliss   

n.狂喜，福佑，天赐的福

参考例句：

• It's sheer bliss to be able to spend the day in bed.整天都可以躺在床上真是幸福。
• He's in bliss that he's won the Nobel Prize.他非常高兴，因为获得了诺贝尔奖金。

18 helping   

n.食物的一份&adj.帮助人的，辅助的

参考例句：

• The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
• By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。

19 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

20 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

22 prospect   

n.前景，前途；景色，视野

参考例句：

• This state of things holds out a cheerful prospect.事态呈现出可喜的前景。
• The prospect became more evident.前景变得更加明朗了。

23 attainment   

n.达到，到达；［常pl.］成就，造诣

参考例句：

• We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
• The attainment of the success is not easy.成功的取得并不容易。

24 urn   

n.（有座脚的）瓮；坟墓；骨灰瓮

参考例句：

• The urn was unearthed entire.这只瓮出土完整无缺。
• She put the big hot coffee urn on the table and plugged it in.她将大咖啡壶放在桌子上,接上电源。

25 margin   

n.页边空白；差额；余地，余裕；边，边缘

参考例句：

• We allowed a margin of 20 minutes in catching the train.我们有20分钟的余地赶火车。
• The village is situated at the margin of a forest.村子位于森林的边缘。

26 discomforts   

n.不舒适( discomfort的名词复数 )；不愉快，苦恼

参考例句：

• Travellers in space have to endure many discomforts in their rockets. 宇宙旅行家不得不在火箭中忍受许多不舒适的东西 来自《用法词典》
• On that particular morning even these discomforts added to my pleasure. 在那样一个特定的早晨，即使是这种种的不舒适也仿佛给我增添了满足感。 来自辞典例句

27 exhausted   

adj.极其疲惫的，精疲力尽的

参考例句：

• It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长，到家时我们已筋疲力尽。
• Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。

28 wondrous   

adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地

参考例句：

• The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
• We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。

29 positively   

adv.明确地，断然，坚决地；实在，确实

参考例句：

• She was positively glowing with happiness.她满脸幸福。
• The weather was positively poisonous.这天气着实讨厌。

30 grovelling   

adj.卑下的，奴颜婢膝的v.卑躬屈节，奴颜婢膝( grovel的现在分词 )；趴

参考例句：

• Can a policeman possibly enjoy grovelling in the dirty side of human behaivour? 一个警察成天和人类行为的丑恶面打交道，能感到津津有味吗？ 来自互联网

31 mingle   

vt.使混合，使相混；vi.混合起来；相交往

参考例句：

• If we mingle with the crowd,we should not be noticed.如果我们混在人群中，就不会被注意到。
• Oil will not mingle with water.油和水不相融。

32 ascent   

n.(声望或地位)提高；上升，升高；登高

参考例句：

• His rapid ascent in the social scale was surprising.他的社会地位提高之迅速令人吃惊。
• Burke pushed the button and the elevator began its slow ascent.伯克按动电钮，电梯开始缓慢上升。

33 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

34 toil   

vi.辛劳工作，艰难地行动；n.苦工，难事

参考例句：

• The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
• Every single grain is the result of toil.每一粒粮食都来之不易。

35 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

36 lasting   

adj.永久的，永恒的；vbl.持续，维持

参考例句：

• The lasting war debased the value of the dollar.持久的战争使美元贬值。
• We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。

37 lug   

n.柄，突出部，螺帽；(英）耳朵；（俚）笨蛋；vt.拖，拉，用力拖动

参考例句：

• Nobody wants to lug around huge suitcases full of clothes.谁都不想拖着个装满衣服的大箱子到处走。
• Do I have to lug those suitcases all the way to the station?难道非要我把那些手提箱一直拉到车站去吗？

38 omen   

n.征兆，预兆；vt.预示

参考例句：

• The superstitious regard it as a bad omen.迷信的人认为那是一种恶兆。
• Could this at last be a good omen for peace?这是否终于可以视作和平的吉兆了？

39 toils   

网

参考例句：

• It did not declare him to be still in Mrs. Dorset's toils. 这并不表明他仍陷于多赛特夫人的情网。
• The thief was caught in the toils of law. 这个贼陷入了法网。

40 hush   

int.嘘，别出声；n.沉默，静寂；v.使安静

参考例句：

• A hush fell over the onlookers.旁观者们突然静了下来。
• Do hush up the scandal!不要把这丑事声张出去！

41 nought   

n.／adj.无，零

参考例句：

• We must bring their schemes to nought.我们必须使他们的阴谋彻底破产。
• One minus one leaves nought.一减一等于零。

42 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

43 sift   

v.筛撒，纷落，详察

参考例句：

• Sift out the wheat from the chaff.把小麦的壳筛出来。
• Sift sugar on top of the cake.在蛋糕上面撒上糖。

44 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

45 purge   

n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁

参考例句：

• The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
• The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。

46 purged   

清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响

参考例句：

• He purged his enemies from the Party. 他把他的敌人从党内清洗出去。
• The iron in the chemical compound must be purged. 化学混合物中的铁必须清除。

47 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

48 deluded   

v.欺骗，哄骗( delude的过去式和过去分词 )

参考例句：

• Don't be deluded into thinking that we are out of danger yet. 不要误以为我们已脱离危险。
• She deluded everyone into following her. 她骗得每个人都听信她的。 来自《简明英汉词典》

49 phantoms   

n.鬼怪，幽灵( phantom的名词复数 )

参考例句：

• They vanished down the stairs like two phantoms. 他们像两个幽灵似的消失在了楼下。 来自辞典例句
• The horrible night that he had passed had left phantoms behind it. 他刚才度过的恐布之夜留下了种种错觉。 来自辞典例句

50 phantom   

n.幻影，虚位，幽灵；adj.错觉的，幻影的，幽灵的

参考例句：

• I found myself staring at her as if she were a phantom.我发现自己瞪大眼睛看着她，好像她是一个幽灵。
• He is only a phantom of a king.他只是有名无实的国王。

51 elevation   

n.高度；海拔；高地；上升；提高

参考例句：

• The house is at an elevation of 2,000 metres.那幢房子位于海拔两千米的高处。
• His elevation to the position of General Manager was announced yesterday.昨天宣布他晋升总经理职位。

52 conversing   

v.交谈，谈话( converse的现在分词 )

参考例句：

• I find that conversing with her is quite difficult. 和她交谈实在很困难。 来自《简明英汉词典》
• They were conversing in the parlor. 他们正在客厅谈话。 来自《现代英汉综合大词典》

53 wrath   

n.愤怒，愤慨，暴怒

参考例句：

• His silence marked his wrath. 他的沉默表明了他的愤怒。
• The wrath of the people is now aroused. 人们被激怒了。

54 pry   

vi.窥(刺)探，打听；vt.撬动(开，起)

参考例句：

• He's always ready to pry into other people's business.他总爱探听别人的事。
• We use an iron bar to pry open the box.我们用铁棍撬开箱子。

55 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

56 magistrate   

n.地方行政官，地方法官，治安官

参考例句：

• The magistrate committed him to prison for a month.法官判处他一个月监禁。
• John was fined 1000 dollars by the magistrate.约翰被地方法官罚款1000美元。

57 fuming   

愤怒( fume的现在分词 )； 大怒； 发怒； 冒烟

参考例句：

• She sat in the car, silently fuming at the traffic jam. 她坐在汽车里，心中对交通堵塞感到十分恼火。
• I was fuming at their inefficiency. 我正因为他们效率低而发火。

58 indigence   

n.贫穷

参考例句：

• His present indigence is a sufficient punishment for former folly.他现在所受的困苦足够惩罚他从前的胡作非为了。
• North korea's indigence is almost as scary as its belligerence.朝鲜的贫乏几乎和其好战一样可怕。

59 peripatetic   

adj.漫游的，逍遥派的，巡回的

参考例句：

• Her father was in the army and the family led a peripatetic existence.她父亲是军人，所以全家人随军过着一种流动的生活。
• Peripatetic music teachers visit the school regularly.兼职音乐教师定期到校授课。

60 vocal   

adj.直言不讳的；嗓音的；n.[pl.]声乐节目

参考例句：

• The tongue is a vocal organ.舌头是一个发音器官。
• Public opinion at last became vocal.终于舆论哗然。

61 exertions   

n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使

参考例句：

• As long as they lived, exertions would not be necessary to her. 只要他们活着，是不需要她吃苦的。 来自辞典例句
• She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气，仍未能将那保险箱的锁打开。 来自辞典例句

62 perspiration   

n.汗水；出汗

参考例句：

• It is so hot that my clothes are wet with perspiration.天太热了，我的衣服被汗水湿透了。
• The perspiration was running down my back.汗从我背上淌下来。

63 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

64 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

65 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

66 pretentious   

adj.自命不凡的，自负的，炫耀的

参考例句：

• He is a talented but pretentious writer.他是一个有才华但自命不凡的作家。
• Speaking well of yourself would only make you appear conceited and pretentious.自夸只会使你显得自负和虚伪。

67 goblet   

n.高脚酒杯

参考例句：

• He poured some wine into the goblet.他向高脚酒杯里倒了一些葡萄酒。
• He swirled the brandy around in the huge goblet.他摇晃着高脚大玻璃杯使里面的白兰地酒旋动起来。

68 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

69 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

70 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

71 follower   

n.跟随者；随员；门徒；信徒

参考例句：

• He is a faithful follower of his home football team.他是他家乡足球队的忠实拥护者。
• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。

72 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

73 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

74 alleys   

胡同，小巷( alley的名词复数 )； 小径

参考例句：

• I followed him through a maze of narrow alleys. 我紧随他穿过一条条迂迴曲折的窄巷。
• The children lead me through the maze of alleys to the edge of the city. 孩子们领我穿过迷宫一般的街巷，来到城边。

75 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

76 layman   

n.俗人，门外汉，凡人

参考例句：

• These technical terms are difficult for the layman to understand.这些专门术语是外行人难以理解的。
• He is a layman in politics.他对政治是个门外汉。

77 recondite   

adj.深奥的，难解的

参考例句：

• Her poems are modishly experimental in style and recondite in subject-matter.她的诗在风格上是时髦的实验派，主题艰深难懂。
• To a craftsman,the ancient article with recondite and scholastic words was too abstruse to understand.可是对一个车轮师父而言，这些之乎者也的文言文是太深而难懂的。

78 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

79 hoaxing   

v.开玩笑骗某人，戏弄某人( hoax的现在分词 )

参考例句：

80 avaricious   

adj.贪婪的，贪心的

参考例句：

• I call on your own memory as witness:remember we have avaricious hearts.假使你想要保证和证明，你可以回忆一下我们贪婪的心。
• He is so avaricious that we call him a blood sucker.他如此贪婪，我们都叫他吸血鬼。

81 contentious   

adj.好辩的，善争吵的

参考例句：

• She was really not of the contentious fighting sort.她委实不是好吵好闹的人。
• Since then they have tended to steer clear of contentious issues.从那时起，他们总想方设法避开有争议的问题。

82 conceited   

adj.自负的，骄傲自满的

参考例句：

• He could not bear that they should be so conceited.他们这样自高自大他受不了。
• I'm not as conceited as so many people seem to think.我不像很多人认为的那么自负。

83 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

84 fortitude   

n.坚忍不拔；刚毅

参考例句：

• His dauntless fortitude makes him absolutely fearless.他不屈不挠的坚韧让他绝无恐惧。
• He bore the pain with great fortitude.他以极大的毅力忍受了痛苦。

85 excellences   

n.卓越( excellence的名词复数 )；（只用于所修饰的名词后）杰出的；卓越的；出类拔萃的

参考例句：

• Excellences do not depend on a single man's pleasure. 某人某物是否优异不取决于一人的好恶。 来自互联网
• They do not recognize her many excellences. 他们无视她的各种长处。 来自互联网

86 laymen   

门外汉，外行人( layman的名词复数 )； 普通教徒（有别于神职人员）

参考例句：

• a book written for professionals and laymen alike 一本内行外行都可以读的书
• Avoid computer jargon when you write for laymen. 写东西给一般人看时，应避免使用电脑术语。

87 irony   

n.反语，冷嘲；具有讽刺意味的事，嘲弄

参考例句：

• She said to him with slight irony.她略带嘲讽地对他说。
• In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。

88 groomed   

v.照料或梳洗（马等）( groom的过去式和过去分词 )；使做好准备；训练；（给动物）擦洗

参考例句：

• She is always perfectly groomed. 她总是打扮得干净利落。
• Duff is being groomed for the job of manager. 达夫正接受训练，准备当经理。 来自《简明英汉词典》

89 manly   

adj.有男子气概的；adv.男子般地，果断地

参考例句：

• The boy walked with a confident manly stride.这男孩以自信的男人步伐行走。
• He set himself manly tasks and expected others to follow his example.他给自己定下了男子汉的任务，并希望别人效之。

90 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

91 repulsive   

adj.排斥的，使人反感的

参考例句：

• She found the idea deeply repulsive.她发现这个想法很恶心。
• The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。

92 negligence   

n.疏忽，玩忽，粗心大意

参考例句：

• They charged him with negligence of duty.他们指责他玩忽职守。
• The traffic accident was allegedly due to negligence.这次车祸据说是由于疏忽造成的。

93 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

94 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

95 condemn   

vt.谴责，指责；宣判(罪犯)，判刑

参考例句：

• Some praise him,whereas others condemn him.有些人赞扬他，而有些人谴责他。
• We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。

96 attire   

v.穿衣，装扮[同]array；n.衣着；盛装

参考例句：

• He had no intention of changing his mode of attire.他无意改变着装方式。
• Her attention was attracted by his peculiar attire.他那奇特的服装引起了她的注意。

97 graceful   

adj.优美的，优雅的；得体的

参考例句：

• His movements on the parallel bars were very graceful.他的双杠动作可帅了!
• The ballet dancer is so graceful.芭蕾舞演员的姿态是如此的优美。

98 tune   

n.调子；和谐，协调；v.调音，调节，调整

参考例句：

• He'd written a tune,and played it to us on the piano.他写了一段曲子，并在钢琴上弹给我们听。
• The boy beat out a tune on a tin can.那男孩在易拉罐上敲出一首曲子。

99 acuity   

n.敏锐，（疾病的）剧烈

参考例句：

• We work on improving visual acuity.我们致力于提高视觉的敏锐度。
• The nurse may also measure visual acuity.护士还可以检查视敏度。

100 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

101 indictment   

n.起诉；诉状

参考例句：

• He handed up the indictment to the supreme court.他把起诉书送交最高法院。
• They issued an indictment against them.他们起诉了他们。

102 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

103 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

104 repent   

v.悔悟，悔改，忏悔，后悔

参考例句：

• He has nothing to repent of.他没有什么要懊悔的。
• Remission of sins is promised to those who repent.悔罪者可得到赦免。

105 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

106 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

107 strife   

n.争吵，冲突，倾轧，竞争

参考例句：

• We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
• Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。

108 rivalry   

n.竞争，竞赛，对抗

参考例句：

• The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
• He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。

109 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

110 undesirable   

adj.不受欢迎的，不良的，不合意的，讨厌的；n.不受欢迎的人，不良分子

参考例句：

• They are the undesirable elements among the employees.他们是雇员中的不良分子。
• Certain chemicals can induce undesirable changes in the nervous system.有些化学物质能在神经系统中引起不良变化。

111 serene   

adj. 安详的，宁静的，平静的

参考例句：

• He has entered the serene autumn of his life.他已进入了美好的中年时期。
• He didn't speak much,he just smiled with that serene smile of his.他话不多，只是脸上露出他招牌式的淡定的微笑。

112 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

113 yearn   

v.想念；怀念；渴望

参考例句：

• We yearn to surrender our entire being.我们渴望着放纵我们整个的生命。
• Many people living in big cities yearn for an idyllic country life.现在的很多都市人向往那种田园化的生活。

114 franchise   

n.特许，特权，专营权，特许权

参考例句：

• Catering in the schools is run on a franchise basis.学校餐饮服务以特许权经营。
• The United States granted the franchise to women in 1920.美国于1920年给妇女以参政权。

115 heed   

v.注意，留意；n.注意，留心

参考例句：

• You must take heed of what he has told.你要注意他所告诉的事。
• For the first time he had to pay heed to his appearance.这是他第一次非得注意自己的外表不可了。

116 enroll   

v.招收；登记；入学；参军；成为会员（英)enrol

参考例句：

• I should like to enroll all my children in the swimming class.我愿意让我的孩子们都参加游泳班。
• They enroll him as a member of the club.他们吸收他为俱乐部会员。

117 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

118 outskirts   

n.郊外，郊区

参考例句：

• Our car broke down on the outskirts of the city.我们的汽车在市郊出了故障。
• They mostly live on the outskirts of a town.他们大多住在近郊。

119 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

120 dwarfs   

n.侏儒，矮子（dwarf的复数形式）vt.（使）显得矮小（dwarf的第三人称单数形式）

参考例句：

• Shakespeare dwarfs other dramatists. 莎士比亚使其他剧作家相形见绌。 来自《简明英汉词典》
• The new building dwarfs all the other buildings in the town. 新大楼使城里所有其他建筑物都显得矮小了。 来自辞典例句

121 ancestry   

n.祖先，家世

参考例句：

• Their ancestry settled the land in 1856.他们的祖辈1856年在这块土地上定居下来。
• He is an American of French ancestry.他是法国血统的美国人。

122 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

123 perseverance   

n.坚持不懈，不屈不挠

参考例句：

• It may take some perseverance to find the right people.要找到合适的人也许需要有点锲而不舍的精神。
• Perseverance leads to success.有恒心就能胜利。

124 yearning   

a.渴望的；向往的；怀念的

参考例句：

• a yearning for a quiet life 对宁静生活的向往
• He felt a great yearning after his old job. 他对过去的工作有一种强烈的渴想。

125 bard   

n.吟游诗人

参考例句：

• I'll use my bard song to help you concentrate!我会用我的吟游诗人歌曲帮你集中精神！
• I find him,the wandering grey bard.我发现了正在徘徊的衰老游唱诗人。

126 exhortation   

n.劝告，规劝

参考例句：

• After repeated exhortation by his comrades,he finally straightened out his thinking.经过同志们再三劝导，他终于想通了。
• Foreign funds alone are clearly not enough,nor are exhortations to reform.光有外资显然不够，只是劝告人们进行改革也不行。

127 assertiveness   

n.过分自信

参考例句：

• Her assertiveness was starting to be seen as arrogance. 她的自信已开始被认为是自负了。
• Role playing is an important element in assertiveness training. 在果敢自信训练班上，角色扮演是个重要内容。

128 frail   

adj.身体虚弱的；易损坏的

参考例句：

• Mrs. Warner is already 96 and too frail to live by herself.华纳太太已经九十六岁了，身体虚弱，不便独居。
• She lay in bed looking particularly frail.她躺在床上，看上去特别虚弱。

129 dart   

v.猛冲，投掷；n.飞镖，猛冲

参考例句：

• The child made a sudden dart across the road.那小孩突然冲过马路。
• Markov died after being struck by a poison dart.马尔科夫身中毒镖而亡。

130 odds   

n.让步，机率，可能性，比率；胜败优劣之别

参考例句：

• The odds are 5 to 1 that she will win.她获胜的机会是五比一。
• Do you know the odds of winning the lottery once?你知道赢得一次彩票的几率多大吗？

131 archer   

n.射手，弓箭手

参考例句：

• The archer strung his bow and aimed an arrow at the target.弓箭手拉紧弓弦将箭瞄准靶子。
• The archer's shot was a perfect bull's-eye.射手的那一箭正中靶心。

132 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

133 perils   

极大危险( peril的名词复数 )； 危险的事（或环境）

参考例句：

• The commander bade his men be undaunted in the face of perils. 指挥员命令他的战士要临危不惧。
• With how many more perils and disasters would he load himself? 他还要再冒多少风险和遭受多少灾难？

134 discretion   

n.谨慎；随意处理

参考例句：

• You must show discretion in choosing your friend.你择友时必须慎重。
• Please use your best discretion to handle the matter.请慎重处理此事。

135 impartially   

adv.公平地，无私地

参考例句：

• Employers must consider all candidates impartially and without bias. 雇主必须公平而毫无成见地考虑所有求职者。
• We hope that they're going to administer justice impartially. 我们希望他们能主持正义，不偏不倚。

136 constructive   

adj.建设的，建设性的

参考例句：

• We welcome constructive criticism.我们乐意接受有建设性的批评。
• He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。

137 defamation   

n.诽谤；中伤

参考例句：

• Character defamation can be either oral or written.人格诽谤既可以是口头的也可以是书面的。
• The company sued for defamation.这个公司因受到诽谤而提起诉讼。

138 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

139 exalt   

v.赞扬，歌颂，晋升，提升

参考例句：

• She thanked the President to exalt her.她感谢总统提拔她。
• His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。

140 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

141 sifting   

n.筛，过滤v.筛( sift的现在分词 )；筛滤；细查；详审

参考例句：

• He lay on the beach, sifting the sand through his fingers. 他躺在沙滩上用手筛砂子玩。 来自《简明英汉词典》
• I was sifting the cinders when she came in. 她进来时，我正在筛煤渣。 来自辞典例句

142 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

143 rebuke   

v.指责，非难，斥责 [反]praise

参考例句：

• He had to put up with a smart rebuke from the teacher.他不得不忍受老师的严厉指责。
• Even one minute's lateness would earn a stern rebuke.哪怕迟到一分钟也将受到严厉的斥责。

144 analogue   

n.类似物；同源语

参考例句：

• The gill of a fish is the analogue of the lung of a cat.鱼的鳃和猫的肺是类似物。
• But aside from that analogue standby,the phone, videoconferencing is their favorite means of communication.除了备用的相似物电话，可视对话是他们最喜欢的沟通手段。

145 demolishes   

v.摧毁( demolish的第三人称单数 )；推翻；拆毁（尤指大建筑物）；吃光

参考例句：

• Huge surges cause severe flooding that demolishes buildings, washes out beaches and highways, and drowns people. 巨大的涌浪引起剧烈的泛滥，从而摧毁房屋，冲坏海滩与公路，使人们惨遭灭顶之灾。 来自辞典例句

146 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

147 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

148 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

149 stationary   

adj.固定的，静止不动的

参考例句：

• A stationary object is easy to be aimed at.一个静止不动的物体是容易瞄准的。
• Wait until the bus is stationary before you get off.你要等公共汽车停稳了再下车。

150 shafts   

n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等）

参考例句：

• He deliberately jerked the shafts to rock him a bit. 他故意的上下颠动车把，摇这个老猴子几下。 来自汉英文学 - 骆驼祥子
• Shafts were sunk, with tunnels dug laterally. 竖井已经打下，并且挖有横向矿道。 来自辞典例句

151 armour   

（=armor）n.盔甲；装甲部队

参考例句：

• His body was encased in shining armour.他全身披着明晃晃的甲胄。
• Bulletproof cars sheathed in armour.防弹车护有装甲。

152 plume   

n.羽毛；v.整理羽毛，骚首弄姿，用羽毛装饰

参考例句：

• Her hat was adorned with a plume.她帽子上饰着羽毛。
• He does not plume himself on these achievements.他并不因这些成就而自夸。

153 anecdote   

n.轶事，趣闻，短故事

参考例句：

• He departed from the text to tell an anecdote.他偏离课文讲起了一则轶事。
• It had never been more than a family anecdote.那不过是个家庭趣谈罢了。

154 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

155 conversed   

v.交谈，谈话( converse的过去式 )

参考例句：

• I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
• She was cheerful and polite, and conversed with me pleasantly. 她十分高兴，也很客气，而且愉快地同我交谈。 来自辞典例句

156 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

157 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

158 mathematicians   

数学家( mathematician的名词复数 )

参考例句：

• Do you suppose our mathematicians are unequal to that? 你以为我们的数学家做不到这一点吗？ 来自英汉文学
• Mathematicians can solve problems with two variables. 数学家们可以用两个变数来解决问题。 来自哲学部分

159 dispense   

vt.分配，分发；配(药)，发(药)；实施

参考例句：

• Let us dispense the food.咱们来分发这食物。
• The charity has been given a large sum of money to dispense as it sees fit.这个慈善机构获得一大笔钱，可自行适当分配。

160 adjure   

v.郑重敦促(恳请)

参考例句：

• I adjure you to spare him.我恳求你饶恕他。
• I adjure you to tell the truth before this court.我要求你对本庭说实话。

161 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

162 inscription   

n.（尤指石块上的）刻印文字，铭文，碑文

参考例句：

• The inscription has worn away and can no longer be read.铭文已磨损，无法辨认了。
• He chiselled an inscription on the marble.他在大理石上刻碑文。

163 inscribed   

v.写，刻( inscribe的过去式和过去分词 )；内接

参考例句：

• His name was inscribed on the trophy. 他的名字刻在奖杯上。
• The names of the dead were inscribed on the wall. 死者的名字被刻在墙上。 来自《简明英汉词典》

164 athletic   

adj.擅长运动的，强健的；活跃的，体格健壮的

参考例句：

• This area has been marked off for athletic practice.这块地方被划出来供体育训练之用。
• He is an athletic star.他是一个运动明星。

165 stewards   

（轮船、飞机等的）乘务员( steward的名词复数 )； （俱乐部、旅馆、工会等的）管理员； （大型活动的）组织者； （私人家中的）管家

参考例句：

• The stewards all wore armbands. 乘务员都戴了臂章。
• The stewards will inspect the course to see if racing is possible. 那些干事将检视赛马场看是否适宜比赛。

166 steward   

n.乘务员，服务员；看管人；膳食管理员

参考例句：

• He's the steward of the club.他是这家俱乐部的管理员。
• He went around the world as a ship's steward.他当客船服务员，到过世界各地。

167 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

168 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

169 iota   

n.些微，一点儿

参考例句：

• There is not an iota of truth in his story.他的故事没有一点是真的。
• He's never shown an iota of interest in any kind of work.他从来没有对任何工作表现出一点儿兴趣。

170 holder   

n.持有者，占有者；(台，架等)支持物

参考例句：

• The holder of the office of chairman is reponsible for arranging meetings.担任主席职位的人负责安排会议。
• That runner is the holder of the world record for the hundred-yard dash.那位运动员是一百码赛跑世界纪录的保持者。

171 deltas   

希腊字母表中第四个字母( delta的名词复数 )； （河口的）三角洲

参考例句：

• Tidal channels, deltas, and washover fans are characteristically associated with offshore bars. 潮汐水道、三角洲和冲刷扇典型地与滨外砂洲伴生在一起。
• I know many of the early civilizations prospered on deltas. 我知道很多古老的文明都是在三角洲上蓬勃发展起来的。

172 extol   

v.赞美，颂扬

参考例句：

• We of the younger generation extol the wisdom of the great leader and educator.我们年轻一代崇拜那位伟大的引路人和教育家的智慧。
• Every day I will praise you and extol your name for ever and ever. 我要天天称颂你，也要永永远远赞美你的名。

173 alphabetical   

adj.字母（表）的，依字母顺序的

参考例句：

• Please arrange these books in alphabetical order.请把这些书按字母顺序整理一下。
• There is no need to maintain a strict alphabetical sequence.不必保持严格的字顺。

174 random   

adj.随机的；任意的；n.偶然的(或随便的)行动

参考例句：

• The list is arranged in a random order.名单排列不分先后。
• On random inspection the meat was found to be bad.经抽查，发现肉变质了。

175 hybrids   

n.杂交生成的生物体( hybrid的名词复数 )；杂交植物（或动物）；杂种；（不同事物的）混合物

参考例句：

• All these brightly coloured hybrids are so lovely in the garden. 花园里所有这些色彩鲜艳的杂交花真美丽。 来自辞典例句
• The notion that interspecific hybrids are rare is ill-founded. 有一种看法认为种间杂种是罕见的，这种看法是无根据的。 来自辞典例句

176 draught   

n.拉，牵引，拖；一网（饮，吸，阵)；顿服药量，通风；v.起草，设计

参考例句：

• He emptied his glass at one draught.他将杯中物一饮而尽。
• It's a pity the room has no north window and you don't get a draught.可惜这房间没北窗，没有过堂风。

177 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

178 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

179 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

180 momentary   

adj.片刻的，瞬息的；短暂的

参考例句：

• We are in momentary expectation of the arrival of you.我们无时无刻不在盼望你的到来。
• I caught a momentary glimpse of them.我瞥了他们一眼。

181 dame   

n.女士

参考例句：

• The dame tell of her experience as a wife and mother.这位年长妇女讲了她作妻子和母亲的经验。
• If you stick around,you'll have to marry that dame.如果再逗留多一会，你就要跟那个夫人结婚。

182 labyrinth   

n.迷宫；难解的事物；迷路

参考例句：

• He wandered through the labyrinth of the alleyways.他在迷宫似的小巷中闲逛。
• The human mind is a labyrinth.人的心灵是一座迷宫。

183 winding   

n.绕，缠，绕组，线圈

参考例句：

• A winding lane led down towards the river.一条弯弯曲曲的小路通向河边。
• The winding trail caused us to lose our orientation.迂回曲折的小道使我们迷失了方向。

184 labyrinths   

迷宫( labyrinth的名词复数 )； （文字，建筑）错综复杂的

参考例句：

• I was engulfed in labyrinths of trouble too great to get out at all. 我陷入困难的迷宫中去，简直无法脱身。
• I've explored ancient castles, palaces, temples, tombs, catacombs and labyrinths. 我曾在古堡、古皇宫、古神庙、古墓、地下墓穴和迷宫中探险。

185 deduct   

vt.扣除，减去

参考例句：

• You can deduct the twenty - five cents out of my allowance.你可在我的零用钱里扣去二角五分钱。
• On condition of your signing this contract,I will deduct a percentage.如果你在这份合同上签字，我就会给你减免一个百分比。

186 halve   

vt.分成两半，平分；减少到一半

参考例句：

• Let's halve the project between our two teams.让我们两个队平均分担这项工程吧。
• I'll halve expenses with you.我要跟你平均分摊费用。

187 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

188 longevity   

n.长命；长寿

参考例句：

• Good habits promote longevity.良好的习惯能增长寿命。
• Human longevity runs in families.人类的长寿具有家族遗传性。

189 plunging   

adj.跳进的，突进的v.颠簸( plunge的现在分词 )；暴跌；骤降；突降

参考例句：

• War broke out again, plunging the people into misery and suffering. 战祸复发，生灵涂炭。 来自《现代汉英综合大词典》
• He is plunging into an abyss of despair. 他陷入了绝望的深渊。 来自《简明英汉词典》

190 slough   

v.蜕皮，脱落，抛弃

参考例句：

• He was not able to slough off the memories of the past.他无法忘记过去。
• A cicada throws its slough.蝉是要蜕皮的。

191 demonstrations   

证明( demonstration的名词复数 )； 表明； 表达； 游行示威

参考例句：

• Lectures will be interspersed with practical demonstrations. 讲课中将不时插入实际示范。
• The new military government has banned strikes and demonstrations. 新的军人政府禁止罢工和示威活动。

192 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

193 durability   

n.经久性，耐用性

参考例句：

• Nylons have the virtue of durability.尼龙丝袜有耐穿的优点。

194 detest   

vt.痛恨，憎恶

参考例句：

• I detest people who tell lies.我恨说谎的人。
• The workers detest his overbearing manner.工人们很讨厌他那盛气凌人的态度。

195 esteemed   

adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为

参考例句：

• The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
• He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》

196 blurts   

v.突然说出，脱口而出( blurt的第三人称单数 )

参考例句：

• He blurts out all he hears. 他漏嘴说出了他听到的一切。 来自辞典例句
• If a user blurts out an interesting idea, ask "What problem would that solve for you?" 如果用户不假思索地冒出一个有趣的想法，则询问他：“这可以解决哪些问题？” 来自互联网

197 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

198 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

199 delusions   

n.欺骗( delusion的名词复数 )；谬见；错觉；妄想

参考例句：

• the delusions of the mentally ill 精神病患者的妄想
• She wants to travel first-class: she must have delusions of grandeur. 她想坐头等舱旅行，她一定自以为很了不起。 来自辞典例句

200 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

201 professing   

声称( profess的现在分词 )； 宣称； 公开表明； 信奉

参考例句：

• But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
• Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教，却没有什么慈悲心肠。

202 phoenix   

n.凤凰，长生(不死)鸟；引申为重生

参考例句：

• The airline rose like a phoenix from the ashes.这家航空公司又起死回生了。
• The phoenix worship of China is fetish worship not totem adoration.中国凤崇拜是灵物崇拜而非图腾崇拜。

203 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

204 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

205 eschewing   

v.（尤指为道德或实际理由而）习惯性避开，回避( eschew的现在分词 )

参考例句：

• The company sells direct to customers, eschewing distributors, re-sellers, and dealers. 公司直接向客户销售，避开批发商、分销商和经销商。 来自互联网
• That suggests the Taliban forces are eschewing firefights in favour of terrorist-style attacks. 这表明塔利班武装力量正偏向采用恐怖袭击方式以避免交火。 来自互联网

206 sculptor   

n.雕刻家，雕刻家

参考例句：

• A sculptor forms her material.雕塑家把材料塑造成雕塑品。
• The sculptor rounded the clay into a sphere.那位雕塑家把黏土做成了一个球状。

207 concealed   

a.隐藏的，隐蔽的

参考例句：

• The paintings were concealed beneath a thick layer of plaster. 那些画被隐藏在厚厚的灰泥层下面。
• I think he had a gun concealed about his person. 我认为他当时身上藏有一支枪。

208 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

209 exacting   

adj.苛求的，要求严格的

参考例句：

• He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
• The public has been more exacting in its demands as time has passed.随着时间的推移，公众的要求更趋严格。

210 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

211 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

212 rudiments   

n.基础知识，入门

参考例句：

• He has just learned the rudiments of Chinese. 他学汉语刚刚入门。
• You do not seem to know the first rudiments of agriculture. 你似乎连农业上的一点最起码的常识也没有。

213 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

214 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

215 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

216 vault   

n.拱形圆顶，地窖，地下室

参考例句：

• The vault of this cathedral is very high.这座天主教堂的拱顶非常高。
• The old patrician was buried in the family vault.这位老贵族埋在家族的墓地里。

217 pint   

n.品脱

参考例句：

• I'll have a pint of beer and a packet of crisps, please.我要一品脱啤酒和一袋炸马铃薯片。
• In the old days you could get a pint of beer for a shilling.从前，花一先令就可以买到一品脱啤酒。

218 adept   

adj.老练的，精通的

参考例句：

• When it comes to photography,I'm not an adept.要说照相，我不是内行。
• He was highly adept at avoiding trouble.他十分善于避开麻烦。

219 evasion   

n.逃避，偷漏(税)

参考例句：

• The movie star is in prison for tax evasion.那位影星因为逃税而坐牢。
• The act was passed as a safeguard against tax evasion.这项法案旨在防止逃税行为。

220 flopped   

v.（指书、戏剧等）彻底失败( flop的过去式和过去分词 )；（因疲惫而）猛然坐下；（笨拙地、不由自主地或松弛地）移动或落下；砸锅

参考例句：

• Exhausted, he flopped down into a chair. 他筋疲力尽，一屁股坐到椅子上。
• It was a surprise to us when his play flopped. 他那出戏一败涂地，出乎我们的预料。 来自《简明英汉词典》

221 wares   

n. 货物, 商品

参考例句：

• They sold their wares at half-price. 他们的货品是半价出售的。
• The peddler was crying up his wares. 小贩极力夸耀自己的货物。

222 odyssey   

n.长途冒险旅行；一连串的冒险

参考例句：

• The march to Travnik was the final stretch of a 16-hour odyssey.去特拉夫尼克的这段路是长达16小时艰险旅行的最后一程。
• His odyssey of passion, friendship,love,and revenge was now finished.他的热情、友谊、爱情和复仇的漫长历程，到此结束了。

223 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

224 underneath   

adj.在...下面，在...底下；adv.在下面

参考例句：

• Working underneath the car is always a messy job.在汽车底下工作是件脏活。
• She wore a coat with a dress underneath.她穿着一件大衣，里面套着一条连衣裙。

225 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

226 assorted   

adj.各种各样的，各色俱备的

参考例句：

• There's a bag of assorted sweets on the table.桌子上有一袋什锦糖果。
• He has always assorted with men of his age.他总是与和他年令相仿的人交往。

227 barley   

n.大麦，大麦粒

参考例句：

• They looked out across the fields of waving barley.他们朝田里望去,只见大麦随风摇摆。
• He cropped several acres with barley.他种了几英亩大麦。

228 heterogeneous   

adj.庞杂的；异类的

参考例句：

• There is a heterogeneous mass of papers in the teacher's office.老师的办公室里堆满了大批不同的论文。
• America has a very heterogeneous population.美国人口是由不同种族组成的。

229 cursorily   

adv.粗糙地，疏忽地，马虎地

参考例句：

• The subject has been referred to cursorily in the preface. 这个问题在序言中已粗略地提到了。 来自《现代汉英综合大词典》
• The stags line up against the wall, chat cursorily with one another. 光棍来宾都一字靠在墙上，有口无心地聊着天儿。 来自辞典例句

230 dubious   

adj.怀疑的，无把握的；有问题的，靠不住的

参考例句：

• What he said yesterday was dubious.他昨天说的话很含糊。
• He uses some dubious shifts to get money.他用一些可疑的手段去赚钱。

231 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

232 specimen   

n.样本，标本

参考例句：

• You'll need tweezers to hold up the specimen.你要用镊子来夹这标本。
• This specimen is richly variegated in colour.这件标本上有很多颜色。

233 hemlock   

n.毒胡萝卜，铁杉

参考例句：

• He was condemned to drink a cup of hemlock.判处他喝一杯毒汁。
• Here is a beech by the side of a hemlock,with three pines at hand.这儿有株山毛榉和一株铁杉长在一起，旁边还有三株松树。

234 generalization   

n.普遍性，一般性，概括

参考例句：

• This sweeping generalization is the law of conservation of energy.这一透彻的概括就是能量守恒定律。
• The evaluation of conduct involves some amount of generalization.对操行的评价会含有一些泛泛之论。

235 grievance   

n.怨愤，气恼，委屈

参考例句：

• He will not easily forget his grievance.他不会轻易忘掉他的委屈。
• He had been nursing a grievance against his boss for months.几个月来他对老板一直心怀不满。

236 follies   

罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 )

参考例句：

• He has given up youthful follies. 他不再做年轻人的荒唐事了。
• The writings of Swift mocked the follies of his age. 斯威夫特的作品嘲弄了他那个时代的愚人。

237 budge   

v.移动一点儿；改变立场

参考例句：

• We tried to lift the rock but it wouldn't budge.我们试图把大石头抬起来，但它连动都没动一下。
• She wouldn't budge on the issue.她在这个问题上不肯让步。

238 exonerate   

v.免除责任，确定无罪

参考例句：

• Nothing can exonerate her from that.任何解释都难辞其咎。
• There is no reason to exonerate him from the ordinary duties of a citizen.没有理由免除他做公民应尽的义务。

239 acumen   

n.敏锐，聪明

参考例句：

• She has considerable business acumen.她的经营能力绝非一般。
• His business acumen has made his very successful.他的商业头脑使他很成功。

240 inspection   

n.检查，审查，检阅

参考例句：

• On random inspection the meat was found to be bad.经抽查，发现肉变质了。
• The soldiers lined up for their daily inspection by their officers.士兵们列队接受军官的日常检阅。

241 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

242 ascertained   

v.弄清，确定，查明( ascertain的过去式和过去分词 )

参考例句：

• The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
• I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》

243 inaccessible   

adj.达不到的，难接近的

参考例句：

• This novel seems to me among the most inaccessible.这本书对我来说是最难懂的小说之一。
• The top of Mount Everest is the most inaccessible place in the world.珠穆朗玛峰是世界上最难到达的地方。

244 aspirant   

n.热望者；adj.渴望的

参考例句：

• Any aspirant to the presidency here must be seriously rich.要想当这儿的主席一定要家财万贯。
• He is among the few aspirants with administrative experience.他是为数不多的几个志向远大而且有管理经验的人之一。

245 spurned   

v.一脚踢开，拒绝接受( spurn的过去式和过去分词 )

参考例句：

• Eve spurned Mark's invitation. 伊夫一口回绝了马克的邀请。
• With Mrs. Reed, I remember my best was always spurned with scorn. 对里德太太呢，我记得我的最大努力总是遭到唾弃。 来自辞典例句

246 intentionally   

ad.故意地，有意地

参考例句：

• I didn't say it intentionally. 我是无心说的。
• The local authority ruled that he had made himself intentionally homeless and was therefore not entitled to be rehoused. 当地政府裁定他是有意居无定所，因此没有资格再获得提供住房。

247 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

248 dangled   

悬吊着( dangle的过去式和过去分词 )； 摆动不定； 用某事物诱惑…； 吊胃口

参考例句：

• Gold charms dangled from her bracelet. 她的手镯上挂着许多金饰物。
• It's the biggest financial incentive ever dangled before British footballers. 这是历来对英国足球运动员的最大经济诱惑。

249 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

250 pessimist   

n.悲观者；悲观主义者；厌世

参考例句：

• An optimist laughs to forget.A pessimist forgets to laugh.乐观者笑着忘却，悲观者忘记怎样笑。
• The pessimist sees difficulty in every opportunity.The optimist sees opportunity in every difficulty.悲观者在每个机会中都看到困难，乐观者在每个困难中都看到机会。

251 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

252 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

253 chagrin   

n.懊恼；气愤；委屈

参考例句：

• His increasingly visible chagrin sets up a vicious circle.他的明显的不满引起了一种恶性循环。
• Much to his chagrin,he did not win the race.使他大为懊恼的是他赛跑没获胜。

254 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

255 lessened   

减少的，减弱的

参考例句：

• Listening to the speech through an interpreter lessened its impact somewhat. 演讲辞通过翻译的嘴说出来，多少削弱了演讲的力量。
• The flight to suburbia lessened the number of middle-class families living within the city. 随着迁往郊外的风行，住在城内的中产家庭减少了。

256 disquiet   

n.担心，焦虑

参考例句：

• The disquiet will boil over in the long run.这种不安情绪终有一天会爆发的。
• Her disquiet made us uneasy too.她的忧虑使我们也很不安。

257 plunge   

v.跳入，(使)投入，(使)陷入；猛冲

参考例句：

• Test pool's water temperature before you plunge in.在你跳入之前你应该测试水温。
• That would plunge them in the broil of the two countries.那将会使他们陷入这两国的争斗之中。

258 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

259 lavish   

adj.无节制的；浪费的；vt.慷慨地给予，挥霍

参考例句：

• He despised people who were lavish with their praises.他看不起那些阿谀奉承的人。
• The sets and costumes are lavish.布景和服装极尽奢华。

260 votary   

n.崇拜者；爱好者；adj.誓约的，立誓任圣职的

参考例句：

• He was a votary of golf.他是高尔夫球忠实信徒。
• Akshay Babu,who had made the passion in English literature living to us,was himself a votary of the emotional life.阿卡什先生，这位使我们逼真地感到英国文学强烈情感的人，他自己就是一个性情中人。

261 intrusive   

adj.打搅的；侵扰的

参考例句：

• The cameras were not an intrusive presence.那些摄像机的存在并不令人反感。
• Staffs are courteous but never intrusive.员工谦恭有礼却从不让人感到唐突。

262 beseech   

v.祈求，恳求

参考例句：

• I beseech you to do this before it is too late.我恳求你做做这件事吧，趁现在还来得及。
• I beseech your favor.我恳求您帮忙。

263 centaurs   

n.（希腊神话中）半人半马怪物( centaur的名词复数 )

参考例句：

• Centaurs – marauders does not have penalty when shooting into support. 半人马掠夺者在支援射击时不受惩罚。 来自互联网
• Centaurs burn this, observing the fumes and flames to refine the results of their stargazing (OP27). 人马用烧鼠尾草产生的火焰和烟雾来提炼他们观星的结果（凤凰社，第27章）。 来自互联网

264 chimeras   

n.（由几种动物的各部分构成的）假想的怪兽( chimera的名词复数 )；不可能实现的想法；幻想；妄想

参考例句：

• He was more interested in states of mind than in "puerile superstitions, Gothic castles, and chimeras." 他乐于描写心情，而不愿意描写“无聊的迷信，尖拱式的堡垒和妖魔鬼怪。” 来自辞典例句
• Dong Zhong's series, in its embryonic stage, had no blossoms, birds or surreal chimeras. 董重的这个系列的早年雏形并没有梅花、鸟和超现实的连体。 来自互联网

265 libertines   

n.放荡不羁的人，淫荡的人( libertine的名词复数 )

参考例句：

• Peter had been very busy with The Libertines and was exhausted. PETE在LIBERTINES非常忙碌甚至精疲力竭。 来自互联网
• He flew in from Japan where The Libertines were on tour. PETE喜欢叫自己外婆利物浦的南希，和外婆关系特别好。 来自互联网

266 reek   

v.发出臭气；n.恶臭

参考例句：

• Where there's reek,there's heat.哪里有恶臭，哪里必发热。
• That reek is from the fox.那股恶臭是狐狸发出的。

267 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

268 teller   

n.银行出纳员；(选举)计票员

参考例句：

• The bank started her as a teller.银行起用她当出纳员。
• The teller tried to remain aloof and calm.出纳员力图保持冷漠和镇静。

269 averring   

v.断言( aver的现在分词 )；证实；证明…属实；作为事实提出

参考例句：

270 axe   

n.斧子；v.用斧头砍，削减

参考例句：

• Be careful with that sharp axe.那把斧子很锋利，你要当心。
• The edge of this axe has turned.这把斧子卷了刃了。

271 hurls   

v.猛投，用力掷( hurl的第三人称单数 )；大声叫骂

参考例句：

• Jane really hurls herself into learning any new song, doesn't she? 对任何新歌，简都会一心一意去学，对吗？ 来自《简明英汉词典》
• The necromancer hurls a bolt of dark energies against his enemies. 亡灵法师向对手射出一道带着黑暗能量的影束。 来自互联网

272 wields   

手持着使用（武器、工具等）( wield的第三人称单数 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• She wields enormous power within the party. 她操纵着党内大权。
• He remains chairman, but wields little power at the company. 他还是主席，但在公司没有什么实权了。

273 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

274 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

275 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

276 weird   

adj.古怪的，离奇的；怪诞的，神秘而可怕的

参考例句：

• From his weird behaviour,he seems a bit of an oddity.从他不寻常的行为看来，他好像有点怪。
• His weird clothes really gas me.他的怪衣裳简直笑死人。

277 deductions   

扣除( deduction的名词复数 )； 结论； 扣除的量； 推演

参考例句：

• Many of the older officers trusted agents sightings more than cryptanalysts'deductions. 许多年纪比较大的军官往往相信特务的发现，而不怎么相信密码分析员的推断。
• You know how you rush at things,jump to conclusions without proper deductions. 你知道你处理问题是多么仓促，毫无合适的演绎就仓促下结论。

278 disillusioned   

a.不再抱幻想的，大失所望的，幻想破灭的

参考例句：

• I soon became disillusioned with the job. 我不久便对这个工作不再抱幻想了。
• Many people who are disillusioned in reality assimilate life to a dream. 许多对现实失望的人把人生比作一场梦。

279 desperately   

adv.极度渴望地，绝望地，孤注一掷地

参考例句：

• He was desperately seeking a way to see her again.他正拼命想办法再见她一面。
• He longed desperately to be back at home.他非常渴望回家。

280 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

281 deception   

n.欺骗，欺诈；骗局，诡计

参考例句：

• He admitted conspiring to obtain property by deception.他承认曾与人合谋骗取财产。
• He was jailed for two years for fraud and deception.他因为诈骗和欺诈入狱服刑两年。

282 aspirants   

n.有志向或渴望获得…的人( aspirant的名词复数 )v.渴望的，有抱负的，追求名誉或地位的( aspirant的第三人称单数 )；有志向或渴望获得…的人

参考例句：

• aspirants to the title of world champion 有志夺取世界冠军的人
• The examination was so rigid that nearly all aspirants were ruled out. 考试很严，几乎所有的考生都被淘汰了。 来自《现代英汉综合大词典》

283 tantalized   

v.逗弄，引诱，折磨( tantalize的过去式和过去分词 )

参考例句：

• The delicious smell tantalized us. 香味逗引我们。 来自辞典例句
• It tantalized him that she should have such a loathing for him. 她竟会这么厌恶他，这倒使他心里直纳闷。 来自辞典例句

284 attaining   

（通常经过努力）实现( attain的现在分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• Jim is halfway to attaining his pilot's licence. 吉姆就快要拿到飞行员执照了。
• By that time she was attaining to fifty. 那时她已快到五十岁了。

285 exhaustion   

n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述

参考例句：

• She slept the sleep of exhaustion.她因疲劳而酣睡。
• His exhaustion was obvious when he fell asleep standing.他站着睡着了，显然是太累了。

286 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

287 crafty   

adj.狡猾的，诡诈的

参考例句：

• He admired the old man for his crafty plan.他敬佩老者的神机妙算。
• He was an accomplished politician and a crafty autocrat.他是个有造诣的政治家，也是个狡黠的独裁者。

288 inveigle   

v.诱骗

参考例句：

• In the main,the Eisenhower administration did not try to inveigle Kennedy into underwriting it's policies.总的说来，艾森豪威尔政府并没有设法诱骗肯尼迪在它的政策上签字画押。
• With patience and diplomacy,she can eventually inveigle him into marrying her.她靠耐心和交际手腕，到头来是能引诱他与她结婚的。

289 pitfalls   

（捕猎野兽用的）陷阱( pitfall的名词复数 )； 意想不到的困难，易犯的错误

参考例句：

• the potential pitfalls of buying a house 购买房屋可能遇到的圈套
• Several pitfalls remain in the way of an agreement. 在达成协议的进程中还有几个隐藏的困难。

290 smother   

vt./vi.使窒息；抑制；闷死；n.浓烟；窒息

参考例句：

• They tried to smother the flames with a damp blanket.他们试图用一条湿毯子去灭火。
• We tried to smother our laughter.我们强忍住笑。

291 mortar   

n.灰浆，灰泥；迫击炮；v.把…用灰浆涂接合

参考例句：

• The mason flushed the joint with mortar.泥工用灰浆把接缝处嵌平。
• The sound of mortar fire seemed to be closing in.迫击炮的吼声似乎正在逼近。

292 bray   

n.驴叫声, 喇叭声；v.驴叫

参考例句：

• She cut him off with a wild bray of laughter.她用刺耳的狂笑打断了他的讲话。
• The donkey brayed and tried to bolt.这头驴嘶叫着试图脱缰而逃。

293 braying   

v.发出驴叫似的声音( bray的现在分词 )；发嘟嘟声；粗声粗气地讲话（或大笑）；猛击

参考例句：

• A donkey was braying on the hill behind the house. 房子后面的山上传来驴叫声。 来自互联网
• What's the use of her braying out such words? 她粗声粗气地说这种话有什么用呢？ 来自互联网

294 pestle   

n.杵

参考例句：

• He ground the rock candy with a mortar and pestle.他自己动手用研钵和杵把冰糖研成粉。
• An iron pestle can be ground down to a needle.只要功夫深，铁杵磨成针。

295 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

296 sordid   

adj.肮脏的，不干净的，卑鄙的，暗淡的

参考例句：

• He depicts the sordid and vulgar sides of life exclusively.他只描写人生肮脏和庸俗的一面。
• They lived in a sordid apartment.他们住在肮脏的公寓房子里。

297 addicted   

adj.沉溺于....的，对...上瘾的

参考例句：

• He was addicted to heroin at the age of 17.他17岁的时候对海洛因上了瘾。
• She's become addicted to love stories.她迷上了爱情小说。

298 overdue   

adj.过期的，到期未付的；早该有的，迟到的

参考例句：

• The plane is overdue and has been delayed by the bad weather.飞机晚点了，被坏天气耽搁了。
• The landlady is angry because the rent is overdue.女房东生气了，因为房租过期未付。

299 rustic   

adj.乡村的，有乡村特色的；n.乡下人，乡巴佬

参考例句：

• It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
• We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。

300 refinements   

n.（生活）风雅；精炼( refinement的名词复数 )；改良品；细微的改良；优雅或高贵的动作

参考例句：

• The new model has electric windows and other refinements. 新型号有电动窗和其他改良装置。 来自《简明英汉词典》
• It is possible to add a few useful refinements to the basic system. 对基本系统进行一些有益的改良是可能的。 来自《简明英汉词典》

301 seduced   

诱奸( seduce的过去式和过去分词 )； 勾引； 诱使堕落； 使入迷

参考例句：

• The promise of huge profits seduced him into parting with his money. 高额利润的许诺诱使他把钱出了手。
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。

302 prank   

n.开玩笑，恶作剧；v.装饰；打扮；炫耀自己

参考例句：

• It was thought that the fire alarm had been set off as a prank.人们认为火警报警器响是个恶作剧。
• The dean was ranking the boys for pulling the prank.系主任正在惩罚那些恶作剧的男学生。

303 smuggling   

n.走私

参考例句：

• Some claimed that the docker's union fronted for the smuggling ring.某些人声称码头工人工会是走私集团的掩护所。
• The evidence pointed to the existence of an international smuggling network.证据表明很可能有一个国际走私网络存在。

304 impudence   

n.厚颜无耻；冒失；无礼

参考例句：

• His impudence provoked her into slapping his face.他的粗暴让她气愤地给了他一耳光。
• What knocks me is his impudence.他的厚颜无耻使我感到吃惊。

305 brass   

n.黄铜；黄铜器，铜管乐器

参考例句：

• Many of the workers play in the factory's brass band.许多工人都在工厂铜管乐队中演奏。
• Brass is formed by the fusion of copper and zinc.黄铜是通过铜和锌的熔合而成的。

306 temperaments   

性格( temperament的名词复数 )； （人或动物的）气质； 易冲动； （性情）暴躁

参考例句：

• The two brothers have exactly opposite temperaments: one likes to be active while the other tends to be quiet and keep to himself. 他们弟兄两个脾气正好相反， 一个爱动，一个好静。
• For some temperaments work is a remedy for all afflictions. 对于某些人来说，工作是医治悲伤的良药。

307 gallows   

n.绞刑架，绞台

参考例句：

• The murderer was sent to the gallows for his crimes.谋杀犯由于罪大恶极被处以绞刑。
• Now I was to expiate all my offences at the gallows.现在我将在绞刑架上赎我一切的罪过。

308 unbearable   

adj.不能容忍的；忍受不住的

参考例句：

• It is unbearable to be always on thorns.老是处于焦虑不安的情况中是受不了的。
• The more he thought of it the more unbearable it became.他越想越觉得无法忍受。

309 mischief   

n.损害，伤害，危害；恶作剧，捣蛋，胡闹

参考例句：

• Nobody took notice of the mischief of the matter. 没有人注意到这件事情所带来的危害。
• He seems to intend mischief.看来他想捣蛋。

310 seducing   

诱奸( seduce的现在分词 )； 勾引； 诱使堕落； 使入迷

参考例句：

• He got into trouble for seducing the daughter of a respectable tradesman. 他因为引诱一个有名望的商人的女儿而惹上了麻烦。
• Chao Hsin-mei, you scoundrel, you shameless wretch, seducing a married woman. 赵辛楣，你这混帐东西！无耻家伙！引诱有夫之妇。

311 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

312 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

313 obstinate   

adj.顽固的，倔强的，不易屈服的，较难治愈的

参考例句：

• She's too obstinate to let anyone help her.她太倔强了，不会让任何人帮她的。
• The trader was obstinate in the negotiation.这个商人在谈判中拗强固执。

314 debauch   

v.使堕落，放纵

参考例句：

• He debauched many innocent girls.他诱使许多清白的女子堕落了。
• A scoffer，a debauched person,and,in brief，a man of Belial.一个玩世不恭的人，一个生活放荡的家伙，总而言之，是个恶棍。

315 maudlin   

adj.感情脆弱的，爱哭的

参考例句：

• He always becomes maudlin after he's had a few drinks.他喝了几杯酒后总是变得多愁善感。
• She continued in the same rather maudlin tone.她继续用那种颇带几分伤感的语调说话。

316 fable   

n.寓言；童话；神话

参考例句：

• The fable is given on the next page. 这篇寓言登在下一页上。
• He had some motive in telling this fable. 他讲这寓言故事是有用意的。

317 vex   

vt.使烦恼，使苦恼

参考例句：

• Everything about her vexed him.有关她的一切都令他困惑。
• It vexed me to think of others gossiping behind my back.一想到别人在背后说我闲话，我就很恼火。

318 haughty   

adj.傲慢的，高傲的

参考例句：

• He gave me a haughty look and walked away.他向我摆出傲慢的表情后走开。
• They were displeased with her haughty airs.他们讨厌她高傲的派头。

319 emetic   

n.催吐剂；adj.催吐的

参考例句：

• He was given an emetic after eating poisonous berries.他吃了有毒的浆果，已给了他催吐剂。
• They have a more scientific method emetic.他们有更为科学的催吐剂法。

320 instilled   

v.逐渐使某人获得（某种可取的品质），逐步灌输( instill的过去式和过去分词 )

参考例句：

• Nature has instilled in our minds an insatiable desire to see truth. 自然给我们心灵注入了永无休止的发现真理的欲望。 来自辞典例句
• I instilled the need for kindness into my children. 我不断向孩子们灌输仁慈的必要。 来自辞典例句

321 turbid   

adj.混浊的，泥水的，浓的

参考例句：

• He found himself content to watch idly the sluggish flow of the turbid stream.他心安理得地懒洋洋地望着混浊的河水缓缓流着。
• The lake's water is turbid.这个湖里的水混浊。

322 torrent   

n.激流，洪流；爆发，(话语等的)连发

参考例句：

• The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
• Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。

323 wreck   

n.失事，遇难；沉船；vt.(船等)失事，遇难

参考例句：

• Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
• No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。