Benjamin Lundy, the little Quaker mechanic, who was undeniably the Peter-the-Hermit of the Abolitionist movement, when setting out alone and on foot, with his printing material on his back, to begin a crusade against the strongest and most arrogant5 institution in the country, remarked with admirable na?veté, "I do not know how soon I shall succeed in my undertaking6."
William Lloyd Garrison7, when the pioneer Anti-Slavery Society was organized by only twelve men, and they people of no worldly consequence, the meeting for lack of a better place being held in a colored schoolroom on "Nigger Hill" in Boston, declared that in due time they would meet to urge their principles in Faneuil Hall—a most audacious declaration, but he was right.
The writer, when a boy, was witness to an exhibition of the same spirit. A kinsman8 of his was a zealous9 Abolitionist, although not particularly gifted with controversial acumen10. He and his minister, as often happened, were discussing the slavery question. The minister, like many of his cloth at that time, was a staunch supporter of "the institution," which, according to his contention11, firmly rested on biblical authority.
"How do you expect to destroy slavery, as it exists in Kentucky, by talking and voting abolition1 up here in Ohio?" asked the clergyman.
"We will crush it through Congress when we get control of the general government," said my kinsman.
"But Congress and the general government have, under the Constitution, absolutely no power over slavery in the States. It is a State institution," replied the clergyman.
It is unnecessary to follow the discussion, but, one after another, the quicker-witted and better-informed preacher successfully combated all the propositions advanced by my relative in trying to give a reason for the faith that was in him, until he was completely cornered. "Well," said he at last, "the good Lord has not taken me into His confidence, and I don't know what His plans for upsetting slavery are, but He will be able to manage it somehow."
My kinsman lived long enough to see the day when there was not a slave on American soil, and the minister lived long enough to become a roaring Abolitionist.
It was doubtless their confidence in ultimate triumph, a result of their absolute belief in the righteousness of their cause, that, as much as anything else, armed and armored the Abolitionists against all opposition12. It was one main element of their strength in the midst of their weakness. Without it they could not have persisted, as they did, in their separate or "third party " political action, that cleared the way and finally led up to a victorious13 organization. Year after year, and for many years, they voted for candidates that had no chance of election. Their first presidential ticket got only seven thousand votes in the whole country. The great public, which could not see the use of acting14 politically for principle alone, laughed at their simplicity15 in "throwing away their votes." "Voting in the air" was the way it was often spoken of, and those who were guilty of such incomprehensible folly16 were characterized as "one idea people." They, however, cared little for denunciation or ridicule17, and kept on regularly nominating their tickets, and as regularly giving them votes that generally appeared in the election returns among the "scattering18." They were not abashed19 by the insignificance20 of their party.
"They were men who dared to be
the right with two or three,"
according to the poet Lowell.
In the county in which I lived when a boy, there was one vote polled for the first Abolitionist presidential ticket. The man who gave it did not try to hide his responsibility—in fact, he seemed rather proud of his aloneness—but he was mercilessly guyed on account of the smallness of his party. His rejoinder was that he thought that he and God, who was, he believed, with him, made a pretty good-sized and respectable party.
点击收听单词发音
1 abolition | |
n.废除,取消 | |
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2 distinguished | |
adj.卓越的,杰出的,著名的 | |
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3 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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4 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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5 arrogant | |
adj.傲慢的,自大的 | |
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6 undertaking | |
n.保证,许诺,事业 | |
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7 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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8 kinsman | |
n.男亲属 | |
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9 zealous | |
adj.狂热的,热心的 | |
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10 acumen | |
n.敏锐,聪明 | |
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11 contention | |
n.争论,争辩,论战;论点,主张 | |
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12 opposition | |
n.反对,敌对 | |
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13 victorious | |
adj.胜利的,得胜的 | |
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14 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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15 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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16 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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17 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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18 scattering | |
n.[物]散射;散乱,分散;在媒介质中的散播adj.散乱的;分散在不同范围的;广泛扩散的;(选票)数量分散的v.散射(scatter的ing形式);散布;驱散 | |
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19 abashed | |
adj.窘迫的,尴尬的v.使羞愧,使局促,使窘迫( abash的过去式和过去分词 ) | |
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20 insignificance | |
n.不重要;无价值;无意义 | |
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