PREFACE

To treat her as a goddess has always been accounted a sure way of winning a lady’s favour. To the cynic, therefore, it might seem that Mrs. McGovern was bound to speak well of her head-hunting friends of the Formosan hills, seeing that they welcomed her with a respect that bordered on veneration¹. But of other head-hunters, hailing, say, from Borneo or from Assam, anthropologists have reported no less well, and that though the investigators³ were accorded no divine honours. The key to a just estimate of savage⁴ morality is knowledge of all the conditions. A custom that considered in itself is decidedly revolting may, on further acquaintance with the state of culture as a whole, turn out to be, if not praiseworthy, at least a drawback incidental to a normal phase of the ruder life of mankind.

The “grizzled warrior,” we are told, who made oblation⁵ to our authoress, bore on his chin the honourable⁶ mark of the man-slayer. To her Chinese coolie that formidable badge would have been enough to proclaim the wearer seban—the kind of wicked animal that defends itself when attacked. Thus, if it merely served to warn an[10] invading alien to keep his distance, this crude advertisement of a head-hunting habit would be justified⁸, from the standpoint of the survival of the hard-pressed aborigines. Even had a threat of cannibalism⁹ been thrown in, its protective value could hardly be denied; for, much as men object to be killed, they commonly deem it worse to be killed and eaten. Though reputed to be man-eaters, however, the savages¹⁰ of Formosa are not so in fact. Indeed, the boot is on the other foot. I remember Mr. Shinji Ishii telling us at a meeting of the Folk-lore Society that, despite their claim to a higher form of civilization, the Chinese of the adjoining districts will occasionally partake of a head-hunter, chopped up small and disguised in soup: the principle implied in the precaution being, I dare say, sound enough, namely, that of inoculation¹¹, though doubtless the application is unfortunate.

Meanwhile, head-hunting has for these wild-folk a function and significance that are not to be understood so long as we consider it as a thing apart. The same canon of interpretation¹² holds good of any other outstanding feature of the social life. Customs are the organic parts of a body of custom. To use a technical expression, they are but so many elements composing a single “culture-complex.” Modern research is greatly concerned with the tracing out of resemblances due to the spread of one or another system of associated customs. The method is to try to work back to some ethnic¹³ centre of diffusion¹⁴; where the[11] characteristic elements of the system, whatever might have been their remoter derivation, have been thoroughly¹⁵ fused together, in the course of a long process of adaptation to a given environment. Thereupon it becomes possible to follow up the propagation of influence as it radiates from this centre in various directions outwards¹⁶. Now it may well be that the tradition rarely, or never, is imparted in its entirety. Selection, or sheer accident, will cause not a little to be left behind. On the other hand, the chances are all against one custom setting forth¹⁷ by itself. Customs tend to emigrate in groups. Thus head-hunting, and a certain mode of tattooing¹⁸, and the institution of the skull-shelf, and the requirement that a would-be husband must display a head as token of his prowess, are on the face of them associated customs, and such as are suited to have been travelling companions. Hence it is for the ethnologist to see whether he cannot refer the whole assortment¹⁹ to some intrusive²⁰ culture of Indonesian or other origin.

Yet lest one good method should corrupt²¹ the science, we should not forget that there is another side to the study of culture; though from this side likewise there is equal need to examine customs, not apart, but in their organic connexion with each other. Whencesoever derived²², the customs of a people have an ascertainable²³ worth here and now for those who live by them. The first business, I should even venture to say, of any[12] anthropologist², be his sphere the study or the field, is to seek to appreciate a given culture as the expression of a scheme of values. Every culture represents a set of means whereby it is sought to realize a mode of life. Unconsciously for the most part, yet none the less actually, every human society pursues an ideal. To grasp this ideal is to possess the clue to the whole cultural process as a spiritual and vital movement. The social inheritance is subject to a constant revaluation, bringing readaptation in its train. There is a selective activity at work, and to apprehend²⁴ its secret springs one must keep asking all the time, what does this people want, and want most? unconscious though it may largely be, the want is there. Correspondingly, since it is a question of getting into touch with a latent process, the anthropologist must employ a method which I can only describe as one of divination²⁵. He must somehow enter into the soul of a people. Introjection, or in plainer language sympathy, is the master-key. Objective methods so-called are all very well; but if, as sometimes happens, they lead one to forget that anthropology²⁶ is ultimately the science of the inner man, then they but batter²⁷ at a closed door.

A sure criterion, then, by which to appraise²⁸ any account of a savage people consists in the measure of the sympathy shown. A summary sketch²⁹ that has this saving quality will be found more illuminating³⁰ than many volumes of statistics. Literally[13] or otherwise, the student of wild-folk must have undergone initiation³¹ at their hands. Having become as one of themselves, he is qualified³² to act as their spokesman, putting into such words as we can understand the felt needs and aspirations³³ of a less self-conscious type of humanity. Here, for instance, Mrs. McGovern, though writing for the general public, and reserving a full digest of her material for another work, has sought to present an insider’s version of the aboriginal³⁴ life of Formosa. She was willing to become an initiate³⁵, and did in fact become so, almost overshooting the mark, as it were, through translation to a super-human plane. So throughout she tries to do justice to the native point of view. She says enough to make us feel that, despite certain notions more or less offensive to our conscience, the ideal of the Formosan tribesman is in important respects quite admirable. He is on the whole a good man according to his lights. Allowance being made for his handicap, he is playing the game of life as well as he can.

Having thus dealt briefly³⁶ with principles of interpretation I perhaps ought to stop short, since an anthropologist as such has nothing to do with the bearing of his science on questions of political administration. Mrs. McGovern, however, has a good deal to say about the means whereby it is proposed to convert head-hunters into peaceable and useful citizens. Without going into the facts, upon which I am incompetent³⁷ to throw any fresh[14] light, I might venture to make some observations of a general nature that depend on a principle already mentioned. This principle was, that to understand a people is to envisage³⁸ its ideal. The practical corollary, I suggest, is that, to preserve a people, one must preserve its ideal so far as to leave its vital and vitalizing elements intact. In other words, in purging³⁹ that ideal, as may be done and ought to be done when it is sought to lift a backward people out of savagery⁴⁰, great care should be taken not to wreck⁴¹ their whole scheme of values, to cause all that has hitherto made life worth living for them to seem cheap and futile⁴². Given sympathetic insight into their dream of the good life—one that is, probably, not unlike ours in its main essentials—it ought to prove feasible to curtail⁴³ noxious⁴⁴ practices by substituting better ways of satisfying the same needs. Contact with civilization is apt to produce among savages a paralysis⁴⁵ of the will to live. More die of depression than of disease or drink. They lose their interest in existence. Their spirit is broken. When the policy is to preserve them, the mere⁷ man of science can lend a hand by pointing out what indeed every experienced administrator⁴⁶ knows by the time he has bought his experience at other people’s expense. Given, then, the insider’s point of view, a sense of what the savage people itself wants and is trying for, and given also patience in abundance, civilization may effectively undertake to fulfil, instead of destroying.

R. R. Marett.

1 veneration   

n.尊敬，崇拜

参考例句：

• I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
• My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。

2 anthropologist   

n.人类学家，人类学者

参考例句：

• The lecturer is an anthropologist.这位讲师是人类学家。
• The anthropologist unearthed the skull of an ancient human at the site.人类学家在这个遗址挖掘出那块古人类的颅骨。

3 investigators   

n.调查者，审查者( investigator的名词复数 )

参考例句：

• This memo could be the smoking gun that investigators have been looking for. 这份备忘录可能是调查人员一直在寻找的证据。
• The team consisted of six investigators and two secretaries. 这个团队由六个调查人员和两个秘书组成。 来自《简明英汉词典》

4 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

5 oblation   

n.圣餐式；祭品

参考例句：

• Thinkers and poets throughout the ages have offered the courtesan the oblation of their mercy.各个时期的思想家和诗人都把仁慈的怜悯心奉献给娼家女子。
• Each family has their own ancestor for oblation.谁家也不缺个祖宗来供奉。

6 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

7 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

8 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

9 cannibalism   

n.同类相食；吃人肉

参考例句：

• The war is just like the cannibalism of animals.战争就如同动物之间的互相残。
• They were forced to practise cannibalism in order to survive.他们被迫人吃人以求活下去。

10 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

11 inoculation   

n.接芽；预防接种

参考例句：

• Travellers are reminded that inoculation against yellow fever is advisable. 提醒旅游者接种预防黄热病的疫苗是明智的。 来自《简明英汉词典》
• Travelers are reminded that inoculation against yellow fever is advisable. 旅客们被提醒，注射黄热病预防针是明智的。 来自辞典例句

12 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

13 ethnic   

adj.人种的，种族的，异教徒的

参考例句：

• This music would sound more ethnic if you played it in steel drums.如果你用钢鼓演奏，这首乐曲将更具民族特色。
• The plan is likely only to aggravate ethnic frictions.这一方案很有可能只会加剧种族冲突。

14 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

15 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

16 outwards   

adj.外面的，公开的，向外的；adv.向外；n.外形

参考例句：

• Does this door open inwards or outwards?这门朝里开还是朝外开？
• In lapping up a fur,they always put the inner side outwards.卷毛皮时，他们总是让内层朝外。

17 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

18 tattooing   

n.刺字，文身v.刺青，文身( tattoo的现在分词 )；连续有节奏地敲击；作连续有节奏的敲击

参考例句：

• tattooing and body piercing 文身和穿体装饰
• On earth most work of the absolute shy cattle ^s skin-tattooing world! 地球上最牛的纹身绝对惊世之作！ 来自互联网

19 assortment   

n.分类，各色俱备之物，聚集

参考例句：

• This shop has a good assortment of goods to choose from.该店各色货物俱全，任君选择。
• She was wearing an odd assortment of clothes.她穿着奇装异服。

20 intrusive   

adj.打搅的；侵扰的

参考例句：

• The cameras were not an intrusive presence.那些摄像机的存在并不令人反感。
• Staffs are courteous but never intrusive.员工谦恭有礼却从不让人感到唐突。

21 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

22 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

23 ascertainable   

adj.可确定（探知），可发现的

参考例句：

• Is the exact value of the missing jewels ascertainable? 那些不知去向之珠宝的确切价值弄得清楚吗？ 来自辞典例句
• Even a schoolboy's jape is supposed to have some ascertainable point. 即使一个小男生的戏言也可能有一些真义。 来自互联网

24 apprehend   

vt.理解，领悟，逮捕，拘捕，忧虑

参考例句：

• I apprehend no worsening of the situation.我不担心局势会恶化。
• Police have not apprehended her killer.警察还未抓获谋杀她的凶手。

25 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

26 anthropology   

n.人类学

参考例句：

• I believe he has started reading up anthropology.我相信他已开始深入研究人类学。
• Social anthropology is centrally concerned with the diversity of culture.社会人类学主要关于文化多样性。

27 batter   

v.接连重击；磨损；n.牛奶面糊；击球员

参考例句：

• The batter skied to the center fielder.击球手打出一个高飞球到中外野手。
• Put a small quantity of sugar into the batter.在面糊里放少量的糖。

28 appraise   

v.估价，评价，鉴定

参考例句：

• An expert came to appraise the value of my antiques.一位专家来对我的古玩作了估价。
• It is very high that people appraise to his thesis.人们对他的论文评价很高。

29 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

30 illuminating   

a.富于启发性的，有助阐明的

参考例句：

• We didn't find the examples he used particularly illuminating. 我们觉得他采用的那些例证启发性不是特别大。
• I found his talk most illuminating. 我觉得他的话很有启发性。

31 initiation   

n.开始

参考例句：

• her initiation into the world of marketing 她的初次涉足营销界
• It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。

32 qualified   

adj.合格的，有资格的，胜任的，有限制的

参考例句：

• He is qualified as a complete man of letters.他有资格当真正的文学家。
• We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。

33 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

34 aboriginal   

adj.（指动植物）土生的，原产地的，土著的

参考例句：

• They managed to wipe out the entire aboriginal population.他们终于把那些土著人全部消灭了。
• The lndians are the aboriginal Americans.印第安人是美国的土著人。

35 initiate   

vt.开始，创始，发动；启蒙，使入门；引入

参考例句：

• A language teacher should initiate pupils into the elements of grammar.语言老师应该把基本语法教给学生。
• They wanted to initiate a discussion on economics.他们想启动一次经济学讨论。

36 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

37 incompetent   

adj.无能力的，不能胜任的

参考例句：

• He is utterly incompetent at his job.他完全不能胜任他的工作。
• He is incompetent at working with his hands.他动手能力不行。

38 envisage   

v.想象，设想，展望，正视

参考例句：

• Nobody can envisage the consequences of total nuclear war.没有人能够想像全面核战争的后果。
• When do you envisage being able to pay me back?你看你什么时候能还我钱？

39 purging   

清洗； 清除； 净化； 洗炉

参考例句：

• You learned the dry-mouthed, fear-purged, purging ecstasy of battle. 你体会到战斗中那种使人嘴巴发干的，战胜了恐惧并排除其他杂念的狂喜。
• Purging databases, configuring, and making other exceptional requests might fall into this category. 比如清空数据库、配置，以及其他特别的请求等都属于这个类别。 来自About Face 3交互设计精髓

40 savagery   

n.野性

参考例句：

• The police were shocked by the savagery of the attacks.警察对这些惨无人道的袭击感到震惊。
• They threw away their advantage by their savagery to the black population.他们因为野蛮对待黑人居民而丧失了自己的有利地位。

41 wreck   

n.失事，遇难；沉船；vt.(船等)失事，遇难

参考例句：

• Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
• No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。

42 futile   

adj.无效的，无用的，无希望的

参考例句：

• They were killed,to the last man,in a futile attack.因为进攻失败，他们全部被杀，无一幸免。
• Their efforts to revive him were futile.他们对他抢救无效。

43 curtail   

vt.截短，缩短；削减

参考例句：

• The government hopes to curtail public spending.政府希望缩减公共事业开支。
• The minister had to curtail his visit.部长不得不缩短访问日期。

44 noxious   

adj.有害的，有毒的；使道德败坏的，讨厌的

参考例句：

• Heavy industry pollutes our rivers with noxious chemicals.重工业产生的有毒化学品会污染我们的河流。
• Many household products give off noxious fumes.很多家用产品散发有害气体。

45 paralysis   

n.麻痹(症)；瘫痪(症)

参考例句：

• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。

46 administrator   

n.经营管理者，行政官员

参考例句：

• The role of administrator absorbed much of Ben's energy.行政职务耗掉本很多精力。
• He has proved himself capable as administrator.他表现出管理才能。