CHAPTER VIII CONFUSION BETWEEN GODS AND MEN

Of that part of every Irish pedigree which runs back from the first century to Milesius nothing can be laid down with certainty, nor indeed can there be any absolute certainty in affirming that Irish pedigrees from the eleventh to the third century are reliable—we have only an amount of cumulative¹ evidence from which we may draw such a deduction² with considerable confidence. The mere³ fact that these pedigrees are traced back a thousand years further through Irish kings and heroes, and end in a son of Milesius, need not in the least affect—as in popular estimation it too often does—the credibility of the last seventeen hundred years, which stands upon its own merits.

On the contrary, such a continuation is just what we should expect. In the Irish genealogies⁴ the sons of Milesius occupy the place that in other early genealogies is held by the gods. And the sons of Milesius were possibly the tutelary⁵ gods of the Gael. We have seen how one of them was so, at least in folk belief, and was addressed in semi-seriousness as still living and reigning⁶ even in the last century.

All the Germanic races looked upon themselves as descended⁷ from gods. The Saxon, Anglian, Danish, Norwegian, and[Pg 78] Swedish kings were traced back either to Woden or to some of his companions or sons.[1] It was the same with the Greeks, to whom the Celts bear so close a similitude. Their Herakleids, Asklepiads, ?akids, Neleids, and Daedalids, are a close counterpart to our Eremonians, Eberians, Ithians, and Irians, and in each case all the importance was attached to the primitive⁸ eponymous hero or god from whom they sprang. Without him the whole pedigree became uninteresting, unfinished, headless. These beliefs exercised full power even upon the ablest and most cultured Greeks. Aristotle and Hippocratês, for instance, considered themselves descended from Asklêpius, Thucidydes from ?akus, and Socrates from Daedalus; just as O'Neill and O'Donnell did from Eremon, O'Brien from Eber, and Magennis from Ir. It was to the divine or heroic fountain heads of the race, not so much as to the long and mostly barren list of names which led up to it, that the real importance was attached. It is not in Ireland alone that we see mythology⁹ condensing into a dated genealogy¹⁰. The same thing has happened in Persian history, and the history of Denmark by Saxo Grammaticus affords many such instances. In Greece the Neleid family of Pylus traced their origin to Neptune¹¹, the Laced?monian kings traced theirs to Cadmus and Danaüs, and Hekat?us of Miletus was the fifteenth descendant of a god.

Again we meet with in Teutonic and Hellenic mythology the same difficulty that meets us in our own—that of distinguishing gods from heroes and heroes from men. The legends of the Dagda and of Angus of the Boyne and the Tuatha De Danann, of Tighearnmas and the Fomorians, of Lugh the Long-handed and the children of Tuireann—all evidently mythologic—were treated in the same manner, recited by the same tongues, and regarded with the same unwavering belief, as the history of Conor mac Nessa and Déirdre, of Cuchulain[Pg 79] and Mève, or that of Conn of the Hundred Battles, Owen Mór, Finn mac Cool, and the Fenians. The early Greek, in the same way, treated the stories of Apollo and Artemis, of Arês and Aphroditê, just as he did those of Diomede and Helen, Meleager and Alth?a, Achilles, or the voyage of the Argo. All were in a primitive and uncritical age received with the same unsuspicious credulity, and there was no hard-and-fast line drawn¹² between gods and men. Just as the Mórrígan, the war-goddess, has her eye dashed out by Cuchulain, so do we find in Homer gods wounded by heroes. Thus, too, Apollo is condemned¹³ to serve Admetus, and Hercules is sold as a slave to Omphalê. Herodotus himself confesses that he is unable to determine whether a certain Thracian god Zalmoxis, was a god or a man,[2] and he finds the same difficulty regarding Dionysus and Pan; while Plutarch refuses to determine whether Janus was a god or a king;[3] and Herakleitus the philosopher, confronted by the same difficulty, made the admirable mot that men were "mortal gods," gods were "immortal¹⁴ men."[4]

In our literature, although the fact does not always appear distinctly, the Dagda, Angus óg, Lugh the Long-handed, Ogma, and their fellows are the equivalents of the immortal gods, while certainly Cuchulain and Conor and probably Curigh Mac Daire, Conall Cearnach, and the other famous Red Branch chiefs, whatever they may have been in reality, are the equivalent of the Homeric heroes, that is to say, believed to have been epigoni of the gods, and therefore greater[Pg 80] than ordinary human beings; while just as in Greek story there are the cycles of the war round Thebes, the voyage of the Argo the fate of ?dipus, etc., so we have in Irish numerous smaller groups of epic¹⁵ stories—now unfortunately mostly lost or preserved in digests—which, leaving out the Cuchulain and Fenian cycles, centre round such minor¹⁶ characters as Macha, who founded Emania, Leary Lore¹⁷, Labhraidh [Lowry] the Mariner¹⁸, and others.

That the Irish gods die in both saga¹⁹ and annals like so many human beings, in no wise militates against the supposition of their godhead. Even the Greek did not always consider his gods as eternal. A study of comparative mythology teaches that gods are in their original essence magnified men, and subject to all men's changes and chances. They are begotten²⁰ and born like men. They eat, sleep, feel sickness, sorrow, pain, like men. "Like men," says Grimm, "they speak a language, feel passions, transact²¹ affairs, are clothed and armed, possess dwellings²² and utensils²³." Being man-like in these things, they are also man-like in their deaths. They are only on a greater scale than we. "This appears to me," says Grimm,[5] "a fundamental feature in the faith of the heathen, that they allowed to their gods not an unlimited²⁴ and unconditional²⁵ duration, but only a term of life far exceeding that of man." As their shape is like the shape of man only vaster, so are their lives like the lives of men only indefinitely longer. "With our ancestors [the Teutons]," said Grimm, "the thought of the gods being immortal retires into the background. The Edda never calls them 'eylifir' or '?daueligir,' and their death is spoken of without disguise." So is it with us also. The Dagda dies, slain²⁶ in the battle of North Moytura; the three "gods of the De Danann" die at the instigation of Lugh; and the great Lugh himself, from whom Lugdunum, now Lyons, takes its name, and to whom early Celtic inscriptions²⁷ are found, shares the same fate. Manannán is[Pg 81] slain, so is Ogma, and so are many more. And yet though recorded as slain they do not wholly disappear. Manannán came back to Bran riding in his chariot across the Ocean,[6] and Lugh makes his frequent appearances amongst the living.
********
[1] These genealogies were in later times, like the Irish ones, extended to Noah.

[2] Herod, iv. 94-96.

[3] Numa, ch. xix.

[4] "θεο? θνητο?," "?νθρωποι ?θ?νατοι." It is most curious to find this so academic question dragged into the hard light of day and subjected to the scrutiny²⁸ of so prosaic²⁹ a person as the Roman tax-collector. Under the Roman Empire all lands in Greece belonging to the immortal gods were exempted³⁰ from tribute, and the Roman tax-collector refused to recognise as immortal gods any deities³¹ who had once been men. The confusion arising from such questions offered an admirable target to Lucian for his keenest shafts³² of ridicule³³.

[5] "Deutsche Mythologie," article on the Condition of the Gods.

[6] "Voyage of Bran mac Febail," Nutt and Kuno Meyer, vol. i. p. 16.

1 cumulative   

adj.累积的，渐增的

参考例句：

• This drug has a cumulative effect.这种药有渐增的效力。
• The benefits from eating fish are cumulative.吃鱼的好处要长期才能显现。

2 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

3 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

4 genealogies   

n.系谱，家系，宗谱( genealogy的名词复数 )

参考例句：

• Tracing back our genealogies, I found he was a kinsman of mine. 转弯抹角算起来——他算是我的一个亲戚。 来自汉英文学 - 中国现代小说
• The insertion of these genealogies is the more peculiar and unreasonable. 这些系谱的掺入是更为离奇和无理的。 来自辞典例句

5 tutelary   

adj.保护的；守护的

参考例句：

• Brazil's democratic constitution gives the army vague tutelary powers.巴西民主宪法赋予军方含糊不清的监护权。
• The gloomy family of care and distrust shall be banished from our dwelling,guarded by the kind and tutelary deity.我们居住的地方不再有忧虑和不信任的阴影笼罩，只有仁慈的守护神保卫我们。

6 reigning   

adj.统治的，起支配作用的

参考例句：

• The sky was dark, stars were twinkling high above, night was reigning, and everything was sunk in silken silence. 天很黑，星很繁，夜阑人静。
• Led by Huang Chao, they brought down the reigning house after 300 years' rule. 在黄巢的带领下，他们推翻了统治了三百年的王朝。

7 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

8 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

9 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

10 genealogy   

n.家系，宗谱

参考例句：

• He had sat and repeated his family's genealogy to her,twenty minutes of nonstop names.他坐下又给她细数了一遍他家族的家谱，20分钟内说出了一连串的名字。
• He was proficient in all questions of genealogy.他非常精通所有家谱的问题。

11 Neptune   

n.海王星

参考例句：

• Neptune is the furthest planet from the sun.海王星是离太阳最远的行星。
• Neptune turned out to be a dynamic,stormy world.海王星原来是个有生气、多风暴的世界。

12 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

13 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

14 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

15 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

16 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

17 lore   

n.传说；学问，经验，知识

参考例句：

• I will seek and question him of his lore.我倒要找上他，向他讨教他的渊博的学问。
• Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。

18 mariner   

n.水手号不载人航天探测器，海员，航海者

参考例句：

• A smooth sea never made a skillful mariner.平静的大海决不能造就熟练的水手。
• A mariner must have his eye upon rocks and sands as well as upon the North Star.海员不仅要盯着北极星，还要注意暗礁和险滩。

19 saga   

n.(尤指中世纪北欧海盗的)故事，英雄传奇

参考例句：

• The saga of Flight 19 is probably the most repeated story about the Bermuda Triangle.飞行19中队的传说或许是有关百慕大三角最重复的故事。
• The novel depicts the saga of a family.小说描绘了一个家族的传奇故事。

20 begotten   

v.为…之生父( beget的过去分词 )；产生，引起

参考例句：

• The fact that he had begotten a child made him vain. 想起自己也生过孩子，他得意了。 来自辞典例句
• In due course she bore the son begotten on her by Thyestes. 过了一定的时候，她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句

21 transact   

v.处理；做交易；谈判

参考例句：

• I will transact my business by letter.我会写信去洽谈业务。
• I have been obliged to see him；there was business to transact.我不得不见他，有些事物要处理。

22 dwellings   

n.住处，处所( dwelling的名词复数 )

参考例句：

• The development will consist of 66 dwellings and a number of offices. 新建楼区将由66栋住房和一些办公用房组成。
• The hovels which passed for dwellings are being pulled down. 过去用作住室的陋屋正在被拆除。 来自《简明英汉词典》

23 utensils   

器具，用具，器皿( utensil的名词复数 )； 器物

参考例句：

• Formerly most of our household utensils were made of brass. 以前我们家庭用的器皿多数是用黄铜做的。
• Some utensils were in a state of decay when they were unearthed. 有些器皿在出土时已经残破。

24 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

25 unconditional   

adj.无条件的，无限制的，绝对的

参考例句：

• The victorious army demanded unconditional surrender.胜方要求敌人无条件投降。
• My love for all my children is unconditional.我对自己所有孩子的爱都是无条件的。

26 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

27 inscriptions   

（作者）题词( inscription的名词复数 )； 献词； 碑文； 证劵持有人的登记

参考例句：

• Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
• The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了，石碑上的字迹已经模糊了。

28 scrutiny   

n.详细检查，仔细观察

参考例句：

• His work looks all right,but it will not bear scrutiny.他的工作似乎很好，但是经不起仔细检查。
• Few wives in their forties can weather such a scrutiny.很少年过四十的妻子经得起这么仔细的观察。

29 prosaic   

adj.单调的，无趣的

参考例句：

• The truth is more prosaic.真相更加乏味。
• It was a prosaic description of the scene.这是对场景没有想象力的一个描述。

30 exempted   

使免除[豁免]( exempt的过去式和过去分词 )

参考例句：

• His bad eyesight exempted him from military service. 他因视力不好而免服兵役。
• Her illness exempted her from the examination. 她因病而免试。

31 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

32 shafts   

n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等）

参考例句：

• He deliberately jerked the shafts to rock him a bit. 他故意的上下颠动车把，摇这个老猴子几下。 来自汉英文学 - 骆驼祥子
• Shafts were sunk, with tunnels dug laterally. 竖井已经打下，并且挖有横向矿道。 来自辞典例句

33 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。