According to the hermetic axiom, “As above so below,” a similar activity must take place in man, who is but a minor2 edition of Mother Nature.
The animals have twenty-eight pairs of spinal3 nerves and are now in their Moon stage, perfectly4 attuned5 to the twenty-eight days in which the moon passes around the zodiac. In their wild state the group spirit regulates their mating. Therefore there is no overflow6 with them. Man, on the other hand, is in a transition stage; he is too far progressed for the lunar vibrations7 for he has thirty-one pairs of spinal nerves. But he is not yet attuned to the solar month of thirty-one days, and he mates at all times of the year; hence the periodical flow in woman, which under proper conditions is utilized8 to form part of the body of a child more perfect than its parent. Similarly, the62 periodical flow in mankind becomes the sinew and backbone9 of racial advancement10; and the periodical flow of the earth’s spiritual forces, which occurs at Christmas, results in the birth of Saviors who from time to time give renewed impetus11 to the spiritual advancement of the human race.
There are two parts to our Bible, the Old and the New Testaments12. After briefly13 reciting how the world came into being, the former tells the story of the “Fall.” In view of what has been written in our literature we understand the Fall to have been occasioned by man’s impulsive14 and ignorant use of the sex forces at times when the interplanetary rays were inimical to conception of the purest and best vehicles. Thus man became gradually imprisoned15 in a dense16 body crystallized by sinful passion and consequently an imperfect vehicle, subject to pain and death.
Then commenced the pilgrimage through matter, and for millennia17 we have been living in this hard and flinty shell of body, which obscures the light of heaven from the spirit within. The spirit is like a diamond in its rough coat, and the celestial18 lapidaries19, the Recording20 Angels, are constantly endeavoring to remove the coating so that the spirit may shine through the vehicle which it ensouls.
When the lapidary21 holds the diamond to the grindstone, the diamond emits a screech22 like a cry of pain as the opaque23 covering is removed; but gradually by many successive applications to the grindstone the63 rough diamond may become a gem24 of transcendent beauty and purity. Similarly, the celestial beings in charge of our evolution hold us closely to the grindstone of experience. Pain and suffering result, which awaken25 the spirit sleeping within. The man hitherto content with material pursuits, indulgent of sense and sex, becomes imbued26 with a divine discontent which impels27 him to seek the higher life.
The gratification of that aspiration28, however, is not usually accomplished29 without a severe struggle upon the part of the lower nature. It was while wrestling thus that Paul exclaimed with all the anguish30 of a devout31, aspiring32 heart: “Oh wretched man that I am * * * The good that I would, I do not; but the evil which I would not, that I do * * * I delight in the law of God after the inward man; but I see another law in my members warring against the law of my mind and bringing it into captivity33 to the law of sin which is in my members.” (Rom. 7:19-24.)
When the flower is crushed, its scent34 is liberated35 and fills the surroundings with grateful fragrance36, delighting all who are fortunate enough to be near. Crushing blows of fate may overwhelm a man or woman who has reached the stage of efflorescence; they will but serve to bring out the sweetness of the nature and enhance the beauty of the soul till it shines with an effulgence37 that marks the wearer as with a halo. Then he is upon the path of Initiation38. He is64 taught how unbridled use of sex regardless of the stellar rays has imprisoned him in the body, how it fetters39 him, and how by the proper use of that same force in harmony with the stars he may gradually improve and etherealize his body and finally attain40 liberation from concrete existence.
A shipwright41 cannot build a staunch oak ship from spruce lumber42; “men do not gather grapes of thorns;” like always begets43 like, and an incoming ego44 of a passionate45 nature is drawn46 to parents of like nature, where its body is conceived upon the impulse of the moment in a gust47 of passion.
The soul who has tasted the cup of sorrow incident to the abuse of the creative force and has drunk to the dregs the bitterness thereof, will gradually seek parents of less and less passionate natures, until at length it attains48 to Initiation.
Having been taught in the process of Initiation the influence of the stellar rays upon parturition49, the next body provided will be generated by Initiate50 parents without passion, under the constellation51 most favorable to the work which the ego contemplates52. Therefore the Gospels (which are formulae of Initiation) commence with the account of the immaculate conception and end with the crucifixion, both wonderful ideals to which we must some time attain, for each of us is a Christ-in-the-making, and will sometime pass through both the mystic birth and the mystic death adumbrated53 in the Gospels. By knowledge65 we may hasten the day, intelligently co-operating instead of as now often stupidly frustrating54 through ignorance the ends of spiritual development.
In connection with the immaculate conception misunderstandings prevail at every point; the perpetual virginity of the mother even after giving birth to other children; the lowly station of Joseph, the supposed foster-father, etc. We will briefly view them in the light of facts as revealed in the Memory of Nature:
In some parts of Europe people of the higher classes are addressed as “wellborn,” or even as “highwellborn,” meaning that they are the offspring of cultured parents in high station. Such people usually look down with scorn upon those in modest positions. We have nothing against the expression “wellborn;” we would that every child were well born, born to parents of high moral standing55 no matter what their station in life. There is a virginity of soul that is independent of the state of the body, a purity of mind which will carry its possessor through the act of generation without the taint56 of passion and enable the mother to carry the unborn child under her heart in sexless love.
Previous to the time of Christ that would have been impossible. In the earlier stages of man’s career upon earth quantity was desirable and quality a minor consideration, hence the command was given to “go forth57, be fruitful, and multiply.” Besides, it was necessary that man should temporarily forget his66 spiritual nature and concentrate his energies upon material conditions. Indulgence of the sex passion furthers that object, and the desire nature was given full sway. Polygamy flourished, and the larger the number of their children, the more a man and a woman were honored, while barrenness was looked upon as the greatest possible affliction.
In other directions the desire nature was being curbed58 by God-given laws, and obedience59 to divine commands was enforced by swift punishment of the transgressor60, such as war, pestilence61 or famine. Rewards for dutiful observance of the mandates62 of the law were not wanting either; the “righteous” man’s children, his cattle and crops were numerous; he was victorious63 over his enemies and the cup of his happiness was full.
Later when the earth had been sufficiently64 peopled after the Atlantean Flood, polygamy became gradually more and more obsolete65, with the result that the quality of the bodies improved, and at the time of Christ the desire nature had become so far amenable66 to control in the case of the more advanced among humanity that the act of generation could be performed without passion, out of pure love, so that the child could be immaculately conceived.
Such were the parents of Jesus. Joseph is said to have been a carpenter, but he was not a worker in wood. He was a “builder” in a higher sense. God is the Grand Architect of the universe. Under Him are67 many builders of varying degrees of spiritual splendor67, down even to those whom we know as Freemasons. All are engaged in building a temple without sound of hammer, and Joseph was no exception.
It is sometimes asked why Initiates68 are always men. They are not; in the lower degrees there are many women, but when an Initiate is able to choose his sex he usually takes the positive masculine body, as the life which brought him to Initiation has spiritualized his vital body and made it positive under all conditions, so that he has then an instrument of the highest efficiency.
There are times, however, when the exigencies69 of a case require a female body, such as, for instance, providing a body of the highest type to receive an ego of superlatively high degree. Then a high Initiate may take a female body and go through the experience of maternity70 again, after perhaps having eschewed71 it for several lives, as was the case with the beautiful character we know as Mary of Bethlehem.
In conclusion, then, let us remember the points brought out, that we are all Christs-in-the-making; that sometime we must cultivate characters so spotless that we may be worthy72 to inhabit bodies that are immaculately conceived; and the sooner we commence to purify our minds of passionate thoughts, the sooner we shall attain. In the final analysis it only depends upon the earnestness of our purpose, the strength of our wills. Conditions are such now that we can live68 pure lives whether married or single, and cold; sister-and-brother relationships are not necessary either.
Is the life of absolute purity beyond some of us yet? Be not discouraged; Rome was not built in a day. Keep on aspiring though you fail again and again, for the only real failure consists in ceasing to try.
So may God strengthen your aspirations73 to purity.
点击收听单词发音
1 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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2 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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3 spinal | |
adj.针的,尖刺的,尖刺状突起的;adj.脊骨的,脊髓的 | |
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4 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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5 attuned | |
v.使协调( attune的过去式和过去分词 );调音 | |
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6 overflow | |
v.(使)外溢,(使)溢出;溢出,流出,漫出 | |
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7 vibrations | |
n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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8 utilized | |
v.利用,使用( utilize的过去式和过去分词 ) | |
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9 backbone | |
n.脊骨,脊柱,骨干;刚毅,骨气 | |
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10 advancement | |
n.前进,促进,提升 | |
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11 impetus | |
n.推动,促进,刺激;推动力 | |
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12 testaments | |
n.遗嘱( testament的名词复数 );实际的证明 | |
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13 briefly | |
adv.简单地,简短地 | |
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14 impulsive | |
adj.冲动的,刺激的;有推动力的 | |
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15 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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16 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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17 millennia | |
n.一千年,千禧年 | |
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18 celestial | |
adj.天体的;天上的 | |
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19 lapidaries | |
n.宝石匠,玉石雕刻师( lapidary的名词复数 ) | |
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20 recording | |
n.录音,记录 | |
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21 lapidary | |
n.宝石匠;adj.宝石的;简洁优雅的 | |
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22 screech | |
n./v.尖叫;(发出)刺耳的声音 | |
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23 opaque | |
adj.不透光的;不反光的,不传导的;晦涩的 | |
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24 gem | |
n.宝石,珠宝;受爱戴的人 [同]jewel | |
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25 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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26 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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27 impels | |
v.推动、推进或敦促某人做某事( impel的第三人称单数 ) | |
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28 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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29 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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30 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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31 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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32 aspiring | |
adj.有志气的;有抱负的;高耸的v.渴望;追求 | |
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33 captivity | |
n.囚禁;被俘;束缚 | |
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34 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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35 liberated | |
a.无拘束的,放纵的 | |
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36 fragrance | |
n.芬芳,香味,香气 | |
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37 effulgence | |
n.光辉 | |
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38 initiation | |
n.开始 | |
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39 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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40 attain | |
vt.达到,获得,完成 | |
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41 shipwright | |
n.造船工人 | |
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42 lumber | |
n.木材,木料;v.以破旧东西堆满;伐木;笨重移动 | |
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43 begets | |
v.为…之生父( beget的第三人称单数 );产生,引起 | |
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44 ego | |
n.自我,自己,自尊 | |
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45 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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46 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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47 gust | |
n.阵风,突然一阵(雨、烟等),(感情的)迸发 | |
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48 attains | |
(通常经过努力)实现( attain的第三人称单数 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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49 parturition | |
n.生产,分娩 | |
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50 initiate | |
vt.开始,创始,发动;启蒙,使入门;引入 | |
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51 constellation | |
n.星座n.灿烂的一群 | |
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52 contemplates | |
深思,细想,仔细考虑( contemplate的第三人称单数 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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53 adumbrated | |
v.约略显示,勾画出…的轮廓( adumbrate的过去式和过去分词 ) | |
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54 frustrating | |
adj.产生挫折的,使人沮丧的,令人泄气的v.使不成功( frustrate的现在分词 );挫败;使受挫折;令人沮丧 | |
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55 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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56 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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57 forth | |
adv.向前;向外,往外 | |
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58 curbed | |
v.限制,克制,抑制( curb的过去式和过去分词 ) | |
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59 obedience | |
n.服从,顺从 | |
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60 transgressor | |
n.违背者 | |
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61 pestilence | |
n.瘟疫 | |
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62 mandates | |
托管(mandate的第三人称单数形式) | |
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63 victorious | |
adj.胜利的,得胜的 | |
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64 sufficiently | |
adv.足够地,充分地 | |
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65 obsolete | |
adj.已废弃的,过时的 | |
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66 amenable | |
adj.经得起检验的;顺从的;对负有义务的 | |
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67 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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68 initiates | |
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员 | |
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69 exigencies | |
n.急切需要 | |
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70 maternity | |
n.母性,母道,妇产科病房;adj.孕妇的,母性的 | |
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71 eschewed | |
v.(尤指为道德或实际理由而)习惯性避开,回避( eschew的过去式和过去分词 ) | |
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72 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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73 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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