“God is Light”—the Light which became life in man. It was dim and achromatically diffused3 in the misty4 atmosphere of early Atlantis, as colorless as the air on a densely5 foggy day in the present age, hence the unity of all beings who lived in that light. But when man rose above the waters, when he emerged into the air where the godly manifestation6, Light, was refracted in multitudinous hues7, this variously colored light was differently absorbed by each. Thus diversity was inaugurated, when mankind went through the mighty8 arch of the rainbow with its variegated9 and beautiful colors. That bow may therefore be considered an entrance gate to “the promised land,” the world as now constituted. Here the light of God is70 no longer an insipid10 single tint11 as in early Atlantis. The present dazzling play of color tells us that the watchword of the present age is segregation12, and therefore so long as we remain in the present condition under the law of alternating cycles, where summer and winter, ebb13 and flow, succeed each other in unbroken sequence, so long as God’s bow stands in the sky, an emblem14 of diversity, it is yet the day of the kingdoms of men, and the kingdom of God is held in abeyance15.
Nevertheless, as surely as the Edenic conditions upon the fire girt islands of ancient Lemuria ended in separation into sexes, each expressing one element of the creative fire, and making the union of man and woman as necessary to the generation of a body as is the union of hydrogen and oxygen to the production of water; and as surely as emergence16 from the watery17 atmosphere of Atlantis into the airy environment of Aryana, the world of today, promoted further segregation into separate nations and individuals, who war and prey18 upon one another (because the sharply differentiated19 forms which they behold20 blind them to the inalienable unity of each soul with all others); just as certainly will this world condition give place to a “new heaven and a new earth, wherein dwelleth righteousness.”
In early Atlantis we lived in the deepest basins of the earth where the mist was densest21; we breathed by means of gills and would have been unable to live in71 an atmosphere such as we have now. In the course of time desire to explore beyond caused the invention of airships, which were propelled by the expansive force of sprouting22 grain. The “ark” story is a perverted23 remembrance of that fact. Those ships actually did founder24 upon mountain tops where the atmosphere was too rare to sustain them. Today our ships float upon the element in which the Atlantean ships were at one time immersed. We have now contrived25 various means of propulsion able to carry us over the highlands of the earth which we occupy at present, and are commencing to reach out into the atmosphere to conquer that element as we have subjected the waters; and as surely as our Atlantean ancestors made a highway of the watery element which they breathed and then rose above it to live in a new element, just as certainly shall we conquer the air and then rise above it into the newly discovered element which we call ether.
Thus each age has its own peculiar26 conditions and laws; the beings who evolve have a physiological27 constitution suited to the environment of that age, but are dominated by the nature forces then prevailing28 until they learn to conform to them. Then these forces become most valuable servants, as for instance, steam and electricity, which we have partially29 harnessed. The law of gravity still holds us in its powerful grip, although by mechanical means we are trying to escape into the new element. We shall at a not72 distant time attain30 to mastery of the air, but as the ships of the Atlanteans foundered31 upon the mountains of the earth because their buoyancy was insufficient32 to enable them to rise higher in the light mist of those altitudes, and because respiration33 was difficult, so also will the increasing rarity of our present atmosphere prevent us from entering the “new heaven and the new earth,” which are to be the scene of the New Dispensation.
Before we can reach that state, physiological as well as moral and spiritual changes must take place. The Greek text of the New Testament34 does not leave us in doubt as to this, though lack of knowledge of the mystery teachings prevented the translators from bringing it out in the English version. Did we but believe the Bible even as we have it, we should be spared many delusions35 and much uneasiness concerning the time of this. Whole sects36 have disposed of their belongings37 in anticipation38 of the advent39 of Christ on a certain day, and have suffered untold40 privations afterwards. Schemers have passed themselves off as Christ or even as God, have married, raised families, and died, leaving their sons, who were supposed to be Christs, to fight for the kingdom. A temporal government was forced to banish41 one of these militant42 “Christs” to an island of the Mediterranean43, and another to an Asiatic city where he is now under military supervision44. Nor is there any sign that the fu73ture will lack similar claimants; rather, the sacrilegious imposture45 is spreading.
We may rest assured that the divine leaders of evolution made no mistake when they gave the Christian46 Religion to the Western World—the most advanced teaching to the most precocious47 among mankind. It may therefore be regarded as a detriment48 when an organization undertakes to graft49 a Hindu religion (which is excellent for the people to whom it was divinely given) upon our people. The imported Hindu breathing exercises have certainly sent many people to insane asylums50.
If we believe Christ’s words: “My kingdom is not of this world,” (kosmos, the Greek word used for “world” meaning “order of things” rather than our planet, the earth, which is called gee,) we shall know better than to look for Christ today.
“Flesh and blood cannot inherit the kingdom of God” any more than the gill breathing creature of early Atlantean times was fit to live under the natural conditions prevailing in the present age where “the kingdom of men” exists. Paul, in discussing the resurrection, does not say as in the English translation, “There is a natural body and there is a spiritual body.” I Cor. 15:44. He affirms that there is a “soma psuchicon,” a soul body, and tells in the preceding verses how this is generated from a “seed” in the same way as explained in the Rosicrucian teachings. The Bible affirms that our bodies are corrupt74ible. (It also teaches that one organ, the heart, is an exception. This has reference to the seed atom in the heart. Ps. 22:26.) Therefore our bodies must be changed before Christ can come.
If these things were believed, few would run after impostors, and the latter would have their labors51 for their pains. But Western papers unfortunately give notoriety to such schemers, though regarding them as a joke as well they may, for it would be preposterous52 to believe that the great and wise Being who guides evolution could be so shortsighted as not to know that the Western World would never accept the scion53 of what it regards as a semi-barbaric race for its Savior.
When preparations were made 2000 years ago, for the embodiment of the Savior of the world, Galilee was the Mecca for roving spirits. Thither54 flocked people from Asia, Africa, Greece, Italy, and all other parts of the world of that day. Conditions there were exceptionally congenial and attractive so that, as declared by various scholars who have investigated the matter, Galilee was as cosmopolitan55 as Rome itself. It was, in fact, the “melting pot” of that day. Among others, Joseph and Mary, the parents of Jesus, had emigrated from Judea to Nazareth in Galilee before the advent of their firstborn, and the body generated in that environment was different from the ordinary Jewish race body.
It is an incontrovertible fact that environment plays75 a great part in evolution. We have today upon earth three great races. One, the Negro, has hair which is flat in section, and the head is long, narrow, and flattened56 on the sides. The orbit of the eye is also long and narrow. The Negroes are descendants of the Lemurian Race.
The Mongols and kindred peoples have round heads. Their hair is round in section, and the orbits of their eyes are also round. They are the remnants of the Atlantean Race.
The Aryan Race have oval hair, oval skulls57, and oval orbits of the eyes, these features being especially pronounced in the Anglo-Saxons, who are the flower of the race at present.
In America, the Mecca of nations today, these various races are of course represented. Here is the “melting pot” in which they are being amalgamated58. It has been ascertained59 that here there is a difference in children belonging to the same family. The skulls of younger children born in America are more nearly oval than the heads of their older brothers and sisters born abroad.
From this fact and from others which need not be mentioned here, it is evident that a new race is being born on the American continent; and reasoning from the known fact that the Christ came from the most cosmopolitan part of the civilized60 world of 2000 years ago, it would be but logical to expect that if a new embodiment were sought for that exalted61 Being,76 His body would more likely be taken from the new race than from an ancient one. Otherwise, if there is virtue62 in obtaining a Savior from the older races, why not get a Bushman or a Hottentot?
But we may be sure that though impostors deceive for a time, they are found out sooner or later, and their plans come to naught63. Meanwhile, progression continues to bring us nearer the Aquarian Age, and a Teacher is coming to give the Christian Religion impetus64 in a new direction.
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1
previously
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| adv.以前，先前（地） | |
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unity
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| n.团结，联合，统一；和睦，协调 | |
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diffused
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| 散布的，普及的，扩散的 | |
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misty
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| adj.雾蒙蒙的，有雾的 | |
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densely
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| ad.密集地；浓厚地 | |
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manifestation
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| n.表现形式；表明；现象 | |
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hues
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| 色彩( hue的名词复数 )； 色调； 信仰； 观点 | |
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mighty
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| adj.强有力的；巨大的 | |
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variegated
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| adj.斑驳的，杂色的 | |
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insipid
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| adj.无味的，枯燥乏味的，单调的 | |
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tint
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| n.淡色，浅色；染发剂；vt.着以淡淡的颜色 | |
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segregation
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| n.隔离，种族隔离 | |
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ebb
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| vi.衰退，减退；n.处于低潮，处于衰退状态 | |
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emblem
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| n.象征，标志；徽章 | |
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abeyance
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| n.搁置，缓办，中止，产权未定 | |
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emergence
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| n.浮现，显现，出现，（植物）突出体 | |
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watery
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| adj.有水的，水汪汪的；湿的，湿润的 | |
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prey
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| n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨 | |
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differentiated
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| 区分，区别，辨别( differentiate的过去式和过去分词 )； 区别对待； 表明…间的差别，构成…间差别的特征 | |
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behold
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| v.看，注视，看到 | |
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densest
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| 密集的( dense的最高级 )； 密度大的； 愚笨的； （信息量大得）难理解的 | |
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sprouting
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| v.发芽( sprout的现在分词 )；抽芽；出现；（使）涌现出 | |
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23
perverted
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| adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落 | |
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Founder
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| n.创始者，缔造者 | |
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contrived
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| adj.不自然的，做作的；虚构的 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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physiological
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| adj.生理学的，生理学上的 | |
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prevailing
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| adj.盛行的；占优势的；主要的 | |
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partially
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| adv.部分地，从某些方面讲 | |
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attain
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| vt.达到，获得，完成 | |
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foundered
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| v.创始人( founder的过去式和过去分词 ) | |
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32
insufficient
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| adj.(for，of)不足的，不够的 | |
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33
respiration
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| n.呼吸作用；一次呼吸；植物光合作用 | |
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testament
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| n.遗嘱；证明 | |
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delusions
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| n.欺骗( delusion的名词复数 )；谬见；错觉；妄想 | |
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sects
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| n.宗派，教派( sect的名词复数 ) | |
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belongings
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| n.私人物品，私人财物 | |
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anticipation
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| n.预期，预料，期望 | |
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advent
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| n.(重要事件等的)到来，来临 | |
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untold
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| adj.数不清的，无数的 | |
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41
banish
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| vt.放逐，驱逐；消除，排除 | |
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42
militant
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| adj.激进的，好斗的；n.激进分子，斗士 | |
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43
Mediterranean
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| adj.地中海的；地中海沿岸的 | |
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supervision
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| n.监督，管理 | |
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45
imposture
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| n.冒名顶替，欺骗 | |
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46
Christian
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| adj.基督教徒的；n.基督教徒 | |
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47
precocious
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| adj.早熟的；较早显出的 | |
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48
detriment
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| n.损害；损害物，造成损害的根源 | |
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graft
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| n.移植，嫁接，艰苦工作，贪污；v.移植，嫁接 | |
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50
asylums
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| n.避难所( asylum的名词复数 )；庇护；政治避难；精神病院 | |
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51
labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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52
preposterous
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| adj.荒谬的，可笑的 | |
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53
scion
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| n.嫩芽，子孙 | |
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54
thither
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| adv.向那里；adj.在那边的，对岸的 | |
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55
cosmopolitan
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| adj.世界性的，全世界的，四海为家的，全球的 | |
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56
flattened
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| [医]（水）平扁的，弄平的 | |
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57
skulls
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| 颅骨( skull的名词复数 )； 脑袋； 脑子； 脑瓜 | |
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58
amalgamated
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| v.（使）（金属）汞齐化( amalgamate的过去式和过去分词 )；（使）合并；联合；结合 | |
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59
ascertained
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| v.弄清，确定，查明( ascertain的过去式和过去分词 ) | |
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60
civilized
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| a.有教养的，文雅的 | |
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61
exalted
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| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
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62
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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63
naught
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| n.无，零 [=nought] | |
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64
impetus
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| n.推动，促进，刺激；推动力 | |
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