In an analogous5 manner the irresponsible little child who has been brought under the waters of baptism by its natural guardians is cared for through the years of childhood while its various vehicles are being organized. When the parental6 blood stored in the thymus gland7 has been exhausted8 and the child thus emancipated10 from the parents, it awakes to individuality, to the feeling of “I AM.” It has then been pre86pared with a knowledge of good and evil with which to fight the battle of life; and at that time the youth is taken to the church and given the bread and wine to nerve and nourish him spiritually, also as a symbol that henceforth he is a free agent, only responsible to the laws of God. A blessing11 or a curse, this freedom, according to the way it is used.
In early Atlantis mankind was a universal brotherhood13 of submissive children with no incentive14 to war or strife15. Later they were segregated16 into nations, and wars inculcated loyalty17 to kin12 and country. Each sovereign was an absolute autocrat18 with power over life and limb of his subjects, who were numbered in hundreds of millions, and who yielded ungrudging and slavish submission19, an attitude maintained to the present day among the millions of Asiatics, who are vegetarians20 and consequently need no alcohol.
As flesh eating came into vogue22, wine became a more and more common beverage23. In consequence of flesh eating much material progress was made immediately preceding the advent24 of Christ, and because of the practice of drinking wine an increasing number of men asserted themselves as leaders, with the result that instead of a few large nations such as people Asia, many small nations were formed in the southwestern portion of Europe and Asia Minor25.
But though the great mass of people who formed these various nations were ahead of their Asiatic brethren as craftsmen26, they continued submissive to87 their rulers and lived as much in their traditions as did the latter. Christ upbraided27 them because they gloried in being Abraham’s seed. He told them that “before Abraham was, I AM,” that is, the ego28 has always existed.
It is His mission to emancipate9 humanity from Law and lead it to LOVE, to destroy “the kingdoms of men” with all their antagonism29 to one another, and to build upon their ruins “the kingdom of God.” An illustration will make the method clear:
If we have a number of brick buildings and desire to amalgamate30 them into one large structure, it is necessary to break them down first and free each brick from the mortar31 which binds32 it. Likewise each human being must be freed from the fetters33 of family, hence Christ taught “Unless a man leave father and mother he cannot be my disciple34.” He must outgrow35 religious partisanship36 and patriotism37 and learn to say with the much misunderstood and maligned38 Thomas Paine: “The world is my country, and to do good is my religion.”
Christ did not mean that we are to forsake39 those who have a claim upon our help and support, but that we are not to permit the suppression of our individuality out of deference40 to family traditions and beliefs.
Consequently He came “not to bring peace, but a sword;” and whereas the eastern religions discourage the use of wine, Christ’s first miracle was to change water to wine. The sword and the wine cup are88 signatures of the Christian41 religion, for by them nations have been broken to pieces and the individual emancipated. Government by the people, for the people, is a fact in northwestern Europe, the rulers being that principally in name only.
But the fostering of the martial42 spirit such as prevails in Europe was only a means to an end. The segregation43 which it has caused must give place to a regime of brotherhood such as professed44 by Paine. A new step was necessary to bring this about; a new food must be found which would act upon the spirit in such a way as to foster individuality through assertion of self without oppression of others and without loss of self-respect. We have enunciated45 it as a law that only spirit can act upon spirit, and therefore that food must be a spirit but differing in other respects from intoxicants.
Before describing this let us see what flesh has done for the evolution of the world.
We have noted46 previously47 that during the Polarian Epoch48 man had only a dense49 body; he was like the present minerals in this respect, and by nature he was as inert50 and passive.
By absorbing the crystalloids prepared by plants he evolved a vital body during the Hyperborean Epoch and became plantlike both in constitution and by nature, for he lived without exertion51 and as unconsciously as the plants.
Later he extracted milk from the then stationary89 animals. Desire for this more readily digestible food spurred him on to exertion, and gradually his desire nature was evolved during the Lemurian Epoch. Thus he became constituted like the present day Herbivora. Though possessed52 of a passional nature, he was docile53 and could not be induced to fight save to defend himself, his mate, and family. Hunger alone had the power to make him aggressive.
Therefore, when animals began to move and sought to elude54 this ruthless parasite55, increasing difficulty of obtaining the coveted56 food aroused his craving57 to such an extent that when he had hunted and caught an animal, he was no longer content to suck its udders dry but commenced to feed upon its blood and flesh. Thus he became as ferocious58 as our present day Carnivora.
Digestion59 of flesh food requires much more powerful chemical action and speedy elimination60 of the waste than that of a vegetable diet as proved by chemical analysis of the gastric61 juices from animals, and by the fact that the intestines62 of Herbivora are many times longer than those of a carnivorous animal of even size. Carnivora easily become drowsy63 and averse64 to exertion.
When prodded65 by the pangs66 of hunger the ferocious wolf does indeed pursue its prey67 with unwavering perseverance68, and the spring of the crouching69 king of beasts overmatches the speed of the wing-footed deer. By ambush70 the feline71 family foil the fleetest in their90 attempts to escape. The cunning of the fox is proverbial, and the slinking nocturnal habits of the hyena72 and kindred scavengers illustrate73 the depth of depravity resulting from a diet of decayed flesh.
The vices74 generated by flesh eating may be said to be lassitude, ferocity, low cunning, and depravity. We may tame the herbivorous ox and elephant. Their diet makes them docile and stores enormous power which they obediently use in our service to perform prolonged and arduous76 labor77. The flesh food required by the constitutional peculiarities78 of Carnivora makes them dangerous and incapable79 of thorough domestication80. A cat may scratch at any moment, and the muzzling81 ordinances82 of large cities are ample proof of the danger of dogs. Besides, energy contained in the diet of Carnivora is so largely expended83 in digestion that they are drowsy and unfitted for sustained labor like the horse or elephant.
The drowsiness84 following a heavy meal of meat is too well known to require argument, and the custom of taking stimulants86 with food is an outgrowth of the desire to counteract87 the deadening effect of dead flesh. The intensified88 effect of feasting upon flesh in an advanced state of decay is well illustrated89 in “society,” where banquets of game that is “high” are accompanied by orgies of the wildest nature and followed by indulgence of the vilest90 instincts.
The Westerner who can live upon a clean, sweet, wholesome91 diet of vegetables, cereals, and fruits, does91 not become drowsy from his food; he needs no stimulant85. There are no vegetarian21 drunkards. The soothing92 effects of vegetable food manifest as finer feelings, which replace the ferocity fostered by flesh food. Many need the mixed diet yet, for the practice of flesh eating has furthered the progress of the world as nothing else except perhaps its companion vice75—drunkenness; and though we cannot say that they have been blessings93 in disguise, they have at least not been unmitigated curses, for in the Father’s kingdom all seeming evil nevertheless works for good in some respect, though it may not be apparent upon the surface. We shall see how presently.
A private corporation, the East India Company, commenced and practically achieved the subjugation94 of India with her three hundred million people, for the English are voracious95 flesh eaters, while the Hindu’s diet fosters docility96. But when England fought the flesh eating Boers, Greek met Greek, and the valor97 displayed by both sides is a matter of brilliant record. Courage, physical as well as moral, is a virtue98 and cowardice99 a vice. Flesh has fostered self-assertion and helped us to develop a backbone100, though unfortunately often at the expense of others who still retain the wishbone. It has done more as will be illustrated:
As said previously, the crouching cat is forced to employ strategy to save strength when procuring101 its prey, so that it may retain sufficient energy to digest92 the victim. Thus brain becomes the ally of brawn102. In ancient Atlantis desire for flesh developed the ingenuity103 of primitive104 man and led him to trap the elusive105 denizens106 of field and forest. The hunter’s snare107 was among the first LABOR-SAVING DEVICES—which mark the beginning of the evolution of mind, and of the uncompromising, unflagging struggle of the meat fed mind for supremacy108 over matter.
We say “the meat fed mind,” and we reiterate109 it, because we wish to emphasize that it is by the nations which have adopted flesh food that the most noteworthy progress has been made. The vegetarian Asiatics remain upon the lower rungs of civilization. The further west we travel, the more the consumption of meat increases as does the disinclination for bodily exercise, and consequently the activity of the mind is increased to a higher and higher pitch in the invention of labor-saving devices. The American agriculturists’ acres are counted by thousands, and they harvest large crops with less labor than the peasant of the East who has only a small patch of ground. The reason is that the poor, plodding110, grain fed Easterner has only his hands and his hoe, which he keeps in motion all day and day after day, while the meat fed, progressive Westerner turns power-driven implements111 into his fertile fields and sits down in a comfortable seat to watch them work. One uses muscle, the other mind.
93
Thus the indomitable courage and energy which have transformed the face of the Western World are virtues112 directly traceable to flesh food, which also fosters love of ease and invention of labor-saving devices; while alcohol stimulates113 enterprise in execution of schemes thus hatched to procure114 the maximum of comfort with a minimum of labor.
But the spirit of alcohol is obtained by a process of fermentation. It is a spirit of decay, altogether different from the spirit of life in man. This counterfeit115 spirit lures116 man on and on, always holding before his vision dreams of future grandeur117, and goading118 him to strenuous119 efforts of body and mind in order to attain120 and obtain. Then when he has achieved and attained121, he awakens122 to the utter worthlessness of his prize. Possession soon shatters illusion as to the worth of whatever he may have acquired; nothing the world has to give can finally satisfy. Then again the lethal123 draught124 drowns disappointment, and the mind conjures125 up a new illusion. This he pursues with fresh zeal126 and high hopes to meet disappointment again and again, for lives and lives, until at last he learns that “wine is a mocker,” and that94 “all is vanity but to serve God and to do His will.”
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1 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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2 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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3 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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4 stimulate | |
vt.刺激,使兴奋;激励,使…振奋 | |
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5 analogous | |
adj.相似的;类似的 | |
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6 parental | |
adj.父母的;父的;母的 | |
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7 gland | |
n.腺体,(机)密封压盖,填料盖 | |
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8 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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9 emancipate | |
v.解放,解除 | |
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10 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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11 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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12 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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13 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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14 incentive | |
n.刺激;动力;鼓励;诱因;动机 | |
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15 strife | |
n.争吵,冲突,倾轧,竞争 | |
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16 segregated | |
分开的; 被隔离的 | |
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17 loyalty | |
n.忠诚,忠心 | |
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18 autocrat | |
n.独裁者;专横的人 | |
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19 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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20 vegetarians | |
n.吃素的人( vegetarian的名词复数 );素食者;素食主义者;食草动物 | |
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21 vegetarian | |
n.素食者;adj.素食的 | |
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22 Vogue | |
n.时髦,时尚;adj.流行的 | |
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23 beverage | |
n.(水,酒等之外的)饮料 | |
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24 advent | |
n.(重要事件等的)到来,来临 | |
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25 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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26 craftsmen | |
n. 技工 | |
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27 upbraided | |
v.责备,申斥,谴责( upbraid的过去式和过去分词 ) | |
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28 ego | |
n.自我,自己,自尊 | |
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29 antagonism | |
n.对抗,敌对,对立 | |
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30 amalgamate | |
v.(指业务等)合并,混合 | |
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31 mortar | |
n.灰浆,灰泥;迫击炮;v.把…用灰浆涂接合 | |
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32 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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33 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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34 disciple | |
n.信徒,门徒,追随者 | |
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35 outgrow | |
vt.长大得使…不再适用;成长得不再要 | |
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36 Partisanship | |
n. 党派性, 党派偏见 | |
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37 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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38 maligned | |
vt.污蔑,诽谤(malign的过去式与过去分词形式) | |
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39 forsake | |
vt.遗弃,抛弃;舍弃,放弃 | |
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40 deference | |
n.尊重,顺从;敬意 | |
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41 Christian | |
adj.基督教徒的;n.基督教徒 | |
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42 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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43 segregation | |
n.隔离,种族隔离 | |
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44 professed | |
公开声称的,伪称的,已立誓信教的 | |
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45 enunciated | |
v.(清晰地)发音( enunciate的过去式和过去分词 );确切地说明 | |
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46 noted | |
adj.著名的,知名的 | |
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47 previously | |
adv.以前,先前(地) | |
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48 epoch | |
n.(新)时代;历元 | |
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49 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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50 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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51 exertion | |
n.尽力,努力 | |
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52 possessed | |
adj.疯狂的;拥有的,占有的 | |
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53 docile | |
adj.驯服的,易控制的,容易教的 | |
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54 elude | |
v.躲避,困惑 | |
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55 parasite | |
n.寄生虫;寄生菌;食客 | |
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56 coveted | |
adj.令人垂涎的;垂涎的,梦寐以求的v.贪求,觊觎(covet的过去分词);垂涎;贪图 | |
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57 craving | |
n.渴望,热望 | |
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58 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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59 digestion | |
n.消化,吸收 | |
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60 elimination | |
n.排除,消除,消灭 | |
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61 gastric | |
adj.胃的 | |
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62 intestines | |
n.肠( intestine的名词复数 ) | |
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63 drowsy | |
adj.昏昏欲睡的,令人发困的 | |
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64 averse | |
adj.厌恶的;反对的,不乐意的 | |
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65 prodded | |
v.刺,戳( prod的过去式和过去分词 );刺激;促使;(用手指或尖物)戳 | |
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66 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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67 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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68 perseverance | |
n.坚持不懈,不屈不挠 | |
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69 crouching | |
v.屈膝,蹲伏( crouch的现在分词 ) | |
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70 ambush | |
n.埋伏(地点);伏兵;v.埋伏;伏击 | |
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71 feline | |
adj.猫科的 | |
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72 hyena | |
n.土狼,鬣狗 | |
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73 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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74 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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75 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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76 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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77 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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78 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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79 incapable | |
adj.无能力的,不能做某事的 | |
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80 domestication | |
n.驯养,驯化 | |
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81 muzzling | |
给(狗等)戴口套( muzzle的现在分词 ); 使缄默,钳制…言论 | |
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82 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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83 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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84 drowsiness | |
n.睡意;嗜睡 | |
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85 stimulant | |
n.刺激物,兴奋剂 | |
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86 stimulants | |
n.兴奋剂( stimulant的名词复数 );含兴奋剂的饮料;刺激物;激励物 | |
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87 counteract | |
vt.对…起反作用,对抗,抵消 | |
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88 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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89 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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90 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
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91 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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92 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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93 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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94 subjugation | |
n.镇压,平息,征服 | |
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95 voracious | |
adj.狼吞虎咽的,贪婪的 | |
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96 docility | |
n.容易教,易驾驶,驯服 | |
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97 valor | |
n.勇气,英勇 | |
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98 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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99 cowardice | |
n.胆小,怯懦 | |
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100 backbone | |
n.脊骨,脊柱,骨干;刚毅,骨气 | |
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101 procuring | |
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条 | |
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102 brawn | |
n.体力 | |
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103 ingenuity | |
n.别出心裁;善于发明创造 | |
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104 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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105 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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106 denizens | |
n.居民,住户( denizen的名词复数 ) | |
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107 snare | |
n.陷阱,诱惑,圈套;(去除息肉或者肿瘤的)勒除器;响弦,小军鼓;vt.以陷阱捕获,诱惑 | |
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108 supremacy | |
n.至上;至高权力 | |
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109 reiterate | |
v.重申,反复地说 | |
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110 plodding | |
a.proceeding in a slow or dull way | |
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111 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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112 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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113 stimulates | |
v.刺激( stimulate的第三人称单数 );激励;使兴奋;起兴奋作用,起刺激作用,起促进作用 | |
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114 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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115 counterfeit | |
vt.伪造,仿造;adj.伪造的,假冒的 | |
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116 lures | |
吸引力,魅力(lure的复数形式) | |
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117 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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118 goading | |
v.刺激( goad的现在分词 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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119 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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120 attain | |
vt.达到,获得,完成 | |
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121 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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122 awakens | |
v.(使)醒( awaken的第三人称单数 );(使)觉醒;弄醒;(使)意识到 | |
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123 lethal | |
adj.致死的;毁灭性的 | |
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124 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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125 conjures | |
用魔术变出( conjure的第三人称单数 ); 祈求,恳求; 变戏法; (变魔术般地) 使…出现 | |
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126 zeal | |
n.热心,热情,热忱 | |
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