To get in touch with our subject, let us go back in time to get our bearing and the direction of our future line of progress.
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The first time our consciousness was directed towards the Light was shortly after we had become endowed with mind and had entered definitely upon our evolution as human beings in Atlantis, the land of the mist, deep down in the basins of the earth, where the warm mist emitted from the cooling earth hung like a dense5 fog over the land. Then the starry6 heights of the universe were never seen, nor could the silvery light of the moon penetrate7 the dense, foggy atmosphere which hung over that ancient land. Even the fiery8 splendor9 of the sun was almost totally extinguished, for when we look in the Memory of Nature pertaining10 to that time, it appears very much as an arc lamp on a high pole looks to us when it is foggy. It was exceedingly dim, and had an aura of various colors, very similar to those which we observe around an arc light.
But this light had a fascination11. The ancient Atlanteans were taught by the divine Hierarchs who walked among them, to aspire12 to the light, and as the spiritual sight was then already on the wane13 (even the messengers, or Elohim, being perceived with difficulty by the majority), they aspired14 all the more ardently15 to the new light, for they feared the darkness of which they had become conscious through the gift of mind.
Then came the inevitable16 flood when the mist cooled and condensed. The atmosphere cleared, and the “chosen people” were saved. Those who had96 worked within themselves and learned to build the necessary organs required to breathe in an atmosphere such as we have today, survived and came to the light. It was not an arbitrary choice; the work of the past consisted of body building. Those who had only gill clefts17, such as the foetus still uses in its prenatal development, were as unfit physiologically18 to enter the new era as the foetus would be to be born were it to neglect to build lungs. It would die as those ancient people died when the rare atmosphere made gill clefts useless.
Since the day when we came out of ancient Atlantis our bodies have been practically complete, that is to say, no new vehicles are to be added; but from that time and from now on those who wish to follow the light must strive for soul growth. The bodies which we have crystallized about us must be dissolved, and the quintessence of experience extracted, which as “soul” may be amalgamated19 with the spirit to nourish it from impotence to omnipotence20. Therefore, the Tabernacle in the Wilderness21 was given to the ancients, and the light of God descended22 upon the Altar of Sacrifice. This is of great significance: The ego23 had just descended into its tabernacle, the body. We all know the tendency of the primitive24 instinct towards selfishness, and if we have studied the higher ethics25 we also know how subversive26 of good the indulgence of the egotistic tendency is; therefore, God97 immediately placed before mankind the Divine Light upon the Altar of Sacrifice.
Upon this altar they were forced by dire4 necessity to offer their cherished possessions for every transgression27, God appearing to them as a hard taskmaster whose displeasure it was dangerous to incur28. But still the Light drew them. They knew then that it was futile29 to attempt to escape from the hand of God. They had never heard the words of John, “God is Light,” but they had already learned from the heavens in a measure the meaning of infinitude, as measured by the realm of light, for we hear David exclaim: “Whither shall I go from thy Spirit? or whither shall I flee from thy presence? If I ascend30 up into heaven, thou art there: if I make my bed in hell, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there shall thy hand lead me and thy right hand shall hold me. If I say, surely the darkness shall cover me, even the night shall be light about me. Yea, the darkness hideth not from thee, but the night shineth as the day, for the darkness and the light are both alike to thee.”
With every year that passes, with the aid of the greatest telescopes which the ingenuity31 and mechanical skill of man have been able to construct to pierce the depths of space, it becomes more evident that the infinitude of light teaches us the infinitude of God. When we hear that98 “men loved darkness rather than Light because their deeds were evil,” that also rings true to what we unfortunately know as present day facts, and illumines the nature of God for us; for is it not true that we always feel endangered in the dark, but that the light gives us a sense of safety which is akin32 to the feeling of a child who feels the protecting hand of its father?
To render permanent this condition of being in the Light was the next step in God’s work with us, which culminated33 in the birth of Christ, who as the bodily presence of the Father, bore about in Himself that Light, for the Light came into the world that whosoever should believe in Christ should not perish, but have everlasting34 life. He said, “I am the Light of the World.” The altar in the Tabernacle had illustrated35 the principle of sacrifice as the medium of regeneration, so Christ said to His disciples36: Greater love hath no man than this, that he lay down his life for his friends. Ye are my friends. And forthwith He commenced a sacrifice, which, contrary to the accepted orthodox opinion was not consummated37 in a few hours of physical suffering upon a material cross, but is as perpetual as were the sacrifices made upon the altar of the Tabernacle in the Wilderness, for it entails38 an annual descent into the earth and an endurance of all that the cramping39 earth conditions must mean to such a great spirit.
This must continue till a sufficient number have evolved who can bear the burden of this dense lump99 of darkness which we call the earth, and which hangs as a millstone about the neck of humanity, an impediment to further spiritual growth. Until we learn to follow “in His steps,” we can rise no higher towards the Light.
It is related that when Leonardo da Vinci had completed his famous painting, “The Last Supper,” he asked a friend to look at it and tell him what he thought of it.
The friend looked at it critically for a few minutes and then said:
“I think you have made a mistake in painting the goblets40 from which the apostles drink so ornamental41 and to resemble gold. People in their positions would not drink from such expensive vessels42.”
Da Vinci then drew his brush through the entire set of vessels which had drawn43 the criticism of his friend, but he was heartbroken, for he had painted that picture with his soul rather than with his hands, and he had prayed over it that it might speak a message to the world. He had put all the greatness of his art and the whole-hearted devotion of his soul into that effort to paint a Christ who should speak the word that would lead men to emulate44 His deeds.
Can you see Him as He sits there at that festive45 board, THE EMBODIMENT OF LIGHT, and speaks those wonderful, mystic words: This is my body, this is my blood, given for you—a living sacrifice.
In the past period of our spiritual career we have100 been looking for a Light exterior46 to ourselves, but now we have arrived at the point where we must look for the Christ light within and emulate Him by making of ourselves “living sacrifices” as He is doing. Let us remember that when the sacrifice which lies before our door seems pleasant and to our liking47, when we seem able to pick and choose our work in His vineyard and do what pleases us, we are not making a real sacrifice as He did, nor are we when we are seen of men and applauded for our benevolence48. But when we are ready to follow Him from that festive board where He was the honored one among friends, into the garden of Gethsemane where He was alone and wrestled49 with the great problem before Him while His friends slept, then are we making a living sacrifice.
When we are content to follow “in His steps” to that point of self-sacrifice where we can say from the bottom of our hearts, “Thy will, not mine,” then we have surely the light within, and there will never henceforth be for us that which we feel as darkness. We shall walk in the light.
This is our glorious privilege, and the meditation upon the words of the apostle, “God is Light,” will help us to realize this ideal provided we add to our faith, works, and say by our deeds as did the Christ of da Vinci, “This is my body and this is my blood,” a living sacrifice upon the altar of humanity.
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1 illuminating | |
a.富于启发性的,有助阐明的 | |
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2 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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3 thoroughly | |
adv.完全地,彻底地,十足地 | |
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4 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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5 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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6 starry | |
adj.星光照耀的, 闪亮的 | |
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7 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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8 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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9 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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10 pertaining | |
与…有关系的,附属…的,为…固有的(to) | |
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11 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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12 aspire | |
vi.(to,after)渴望,追求,有志于 | |
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13 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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14 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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15 ardently | |
adv.热心地,热烈地 | |
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16 inevitable | |
adj.不可避免的,必然发生的 | |
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17 clefts | |
n.裂缝( cleft的名词复数 );裂口;cleave的过去式和过去分词;进退维谷 | |
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18 physiologically | |
ad.生理上,在生理学上 | |
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19 amalgamated | |
v.(使)(金属)汞齐化( amalgamate的过去式和过去分词 );(使)合并;联合;结合 | |
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20 omnipotence | |
n.全能,万能,无限威力 | |
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21 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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22 descended | |
a.为...后裔的,出身于...的 | |
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23 ego | |
n.自我,自己,自尊 | |
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24 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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25 ethics | |
n.伦理学;伦理观,道德标准 | |
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26 subversive | |
adj.颠覆性的,破坏性的;n.破坏份子,危险份子 | |
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27 transgression | |
n.违背;犯规;罪过 | |
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28 incur | |
vt.招致,蒙受,遭遇 | |
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29 futile | |
adj.无效的,无用的,无希望的 | |
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30 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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31 ingenuity | |
n.别出心裁;善于发明创造 | |
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32 akin | |
adj.同族的,类似的 | |
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33 culminated | |
v.达到极点( culminate的过去式和过去分词 ) | |
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34 everlasting | |
adj.永恒的,持久的,无止境的 | |
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35 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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36 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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37 consummated | |
v.使结束( consummate的过去式和过去分词 );使完美;完婚;(婚礼后的)圆房 | |
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38 entails | |
使…成为必要( entail的第三人称单数 ); 需要; 限定继承; 使必需 | |
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39 cramping | |
图像压缩 | |
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40 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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41 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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42 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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43 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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44 emulate | |
v.努力赶上或超越,与…竞争;效仿 | |
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45 festive | |
adj.欢宴的,节日的 | |
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46 exterior | |
adj.外部的,外在的;表面的 | |
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47 liking | |
n.爱好;嗜好;喜欢 | |
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48 benevolence | |
n.慈悲,捐助 | |
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49 wrestled | |
v.(与某人)搏斗( wrestle的过去式和过去分词 );扭成一团;扭打;(与…)摔跤 | |
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