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Chapter XVII The “Mysterium Magnum” of the Rose Cross
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Occasionally we get letters from students voicing their regret that they are alone in the study of the Rosicrucian Philosophy, that their husbands, wives, children, or other relatives are unsympathetic or even antagonistic1 to the teachings, despite all efforts of the said students to interest favorably these friends and thus obtain companionship in their studies, or at least freedom to follow their bent2. This friction3 causes them a certain amount of unhappiness according to their various temperaments4, and we are asked by these students to advise them how to overcome the antagonism5 and convert their relatives. This we have done by personal letters and have been privileged to help change conditions in not a few homes when our advice has been followed; but we know that frequently those who suffer most acutely are silent, and we have therefore decided6 to devote a little time to a discussion of the subject.

It is truly said, very truly, that “a little knowledge is a dangerous thing,” and this applies with the131 same force to the Rosicrucian teachings as to any other subject. Therefore, the very first step is to find out if you have enough knowledge to be on the safe side. So let me ask the question: What is the Rosicrucian teaching which you are so anxious to have others share and to which they object? Is it the twin laws of “Causation” and “Rebirth?” They are excellent for explaining a great many problems of life, and they are a great comfort when the grim reaper7 appears and robs our home of some one near and dear. But then you must remember that there are many who do not feel the need of any explanation whatever. They are constitutionally as unfit to apply it as a deaf mute is to use a telephone. It is true that we work to better advantage when conscious of the law and its purpose, but let us take comfort from the fact that these laws work for good to all whether they know it or not, and therefore this knowledge is not essential. They will suffer no great loss because they do not embrace this doctrine8, and they may escape the danger incident to the possession of “a little knowledge.”

In India where these truths are known and believed by millions, people make little effort at material progress because they know that they have endless time, and what they do not accomplish in this life may wait till the next or a later life. Many Westerners who have embraced the doctrine of rebirth have ceased to be useful members of their community by adopt132ing a life of indolence, thereby9 bringing reproach on these so-called higher teachings. If your friends will have none of this teaching, leave them alone. Making converts is by no means the essential point of the Rosicrucian teaching. The Guardian10 of the Gate will not examine them as to knowledge, and he may admit some who are entirely11 ignorant of this matter and shut the door in the face of others who have devoted12 their lives to studying, lecturing on, and teaching these laws.

Then if the doctrines13 of “Causation” and “Rebirth” are unessential, what about the complex constitution of Man? Surely it is essential to know that we are not merely this visible body, but have a vital body to charge it with energy, a desire body to spend this force, a mind to guide our exertions14 in channels of reason, and that we are virgin15 spirits enmeshed in a threefold veil as egos16. Is it not essential to know that the physical body is the material counterpart of the Divine Spirit, that the vital body is a replica17 of the Life Spirit, and that the desire body is the shadow of the Human Spirit, the mind forming the link between the threefold spirit and the threefold body?

No, it is not essential to know these things. Properly used, this knowledge is an advantage, but it may also be a very decided disadvantage in the case of those who have only “a little knowledge” in that direction. There are many such who are always meditating18 on “the higher self” while entirely forgetful of the133 many “lower selves” groaning19 in misery20 at their very doors. There are many who dream day and night of the time when they will take their daily soul flights as “invisible helpers” and ease the sufferings of the sick and sorrowful, yet would not spend a five cent car fare and an hour’s time to bring a poor, friendless soul in a city hospital a flower and a word of cheer. Again I say that the Guardian of the Gate is more likely to admit him who did what he could than him who dreamed much and did nothing to help his suffering fellow man.

If you could get people to study the Rosicrucian teachings about death and the life after, you would feel it important that they should also know about the silver cord remaining unbroken for a period approximating three and one-half days after the spirit has left the body, and that it must be left undisturbed while the panorama21 of its past life is being etched into the desire body to serve as arbiter22 of its life in the invisible world. You would like them to know all about the spirit’s life in purgatory—how the evil acts of its life react upon it as pain to create conscience and keep it from repeating in a later life the acts that caused the suffering. You would have them know how the good acts of life are transmuted23 into virtues24 usable in later lives as set forth25 in our philosophy.

You have no doubt been surprised at the assertion that a knowledge of the great twin laws is unessential. Probably the next assertion that it is immaterial134 whether others learn about the constitution of man as we know it may have scandalized you; and you will undoubtedly26 feel shocked to have it stated that the Rosicrucian teachings concerning death and the passing of the spirit into the unseen worlds are also comparatively unnecessary to the purpose we aim to accomplish. It really does not matter whether your relatives understand or believe in these teachings. So far as your own passing is concerned, an earnest request that they leave your body quiet and undisturbed for the proper period will probably be carried out to the letter, for people have an almost superstitious27 regard for such “last requests”; and if any of your friends pass over, you are there with your knowledge and can do the right thing for them. So never mind if they refuse to take up that part of the Rosicrucian teaching.

But the student may say, “If a knowledge of the before mentioned subjects which seems of such practical value is immaterial to advancement28, then it follows that study of the Periods, Revolutions, World Globes, etc., is entirely so. That disposes of everything taught in the ”Cosmo,“ and there is nothing left of the Rosicrucian teaching which we have embraced and to which we have pinned our faith!”

Is nothing left? Yes, indeed, ALL IS LEFT, for those things mentioned are only the husks which you must remove to get at the meat in the nut, the kernel29 of it all. You have read the “Cosmo” many times perhaps.135 Maybe you have studied it and feel proud of your knowledge of the world mystery, but have you ever read the mystery hidden in every line? That is the great and essential teaching, the one teaching to which your friends will respond, if you can find it and give it to them. The “Cosmo” preaches on every page THE GOSPEL OF SERVICE.

For our sakes Deity30 manifested the universe. The great creative Hierarchies31 have all been and some of them still are our servants. The luminous32 star angels, whose fiery33 bodies we see whirling through space, have worked with us for ages, and in due time Christ came to bring us the spiritual impetus34 needed at that time. It is also significant in the extreme that in the parable35 of the last judgment36 Christ does not say, “Well done, thou great and erudite philosopher, who knoweth the Bible, the Kabala, the ‘Cosmo,’ and all the other mysterious literature which reveals the intricate workings of nature”; but He says, “Well done, thou good and faithful servant: * * * enter thou into the joy of thy lord. * * * * For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink; * * *.” Not one single word about knowledge; the whole emphasis was laid upon faithfulness and service.

There is a deep occult reason for this: service builds the soul body, the glorious wedding garment without which no man can enter into the kingdom of the heavens, occultly termed “The New Galilee,” and it136 does not matter whether we are aware of what is going on, so long as we accomplish the work. Moreover, as the luminous soul body grows in and around a person, this light will teach him or her about the Mysteries without the need of books, and one who is thus God-taught knows more than all the books in the world contain. In due time the inner vision will be opened and the way to the Temple shown. If you want to teach your friends, no matter how skeptical37 they may be, they will believe you if you preach the gospel of service.

But you must preach by practice. You must become a servant of men yourself if you would have them believe in you. If you want them to follow, you must lead, or they will have the right to question your sincerity38. Remember, “ye are a city upon a hill,” and when you make professions they have a right to judge you by your fruits; therefore say little, serve much.

There are many who love to discuss the harmless, peaceful life at dinner, oblivious39 of the fact that the red roast on the table and the cigar in the mouth dull the effect. There are others who make a god of the stomach and would rather study dietetics40 than the Bible; they are always ready to buttonhole their friends and discourse41 upon the latest food fad42. I knew one man who was at the head of an esoteric group. His wife was antagonistic to occultism and the meatless diet. He forced her to cook his vegetables at137 home, and told her that if she ever dared to bring meat into his kitchen or contaminate his dishes with it, he would pitch her and the dishes into the street, adding that if she must make a pig of herself she could go and get flesh food in a restaurant.

Is it to be wondered at that she judged the religion by the man and would have none of it? Surely he was to blame, being “his brother’s keeper,” and though this is an extreme case, it makes the lesson more obvious. It is to the everlasting43 praise of Mahomet that his wife became his first disciple44, and it speaks volumes for his kindness and consideration in the home. His is an example we should all do well to follow if we would win our friends to the higher life, for though all religious systems differ outwardly the kernel of all is LOVE.

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1 antagonistic pMPyn     
adj.敌对的
参考例句:
  • He is always antagonistic towards new ideas.他对新思想总是持反对态度。
  • They merely stirred in a nervous and wholly antagonistic way.他们只是神经质地,带着完全敌对情绪地骚动了一下。
2 bent QQ8yD     
n.爱好,癖好;adj.弯的;决心的,一心的
参考例句:
  • He was fully bent upon the project.他一心扑在这项计划上。
  • We bent over backward to help them.我们尽了最大努力帮助他们。
3 friction JQMzr     
n.摩擦,摩擦力
参考例句:
  • When Joan returned to work,the friction between them increased.琼回来工作后,他们之间的摩擦加剧了。
  • Friction acts on moving bodies and brings them to a stop.摩擦力作用于运动着的物体,并使其停止。
4 temperaments 30614841bea08bef60cd8057527133e9     
性格( temperament的名词复数 ); (人或动物的)气质; 易冲动; (性情)暴躁
参考例句:
  • The two brothers have exactly opposite temperaments: one likes to be active while the other tends to be quiet and keep to himself. 他们弟兄两个脾气正好相反, 一个爱动,一个好静。
  • For some temperaments work is a remedy for all afflictions. 对于某些人来说,工作是医治悲伤的良药。
5 antagonism bwHzL     
n.对抗,敌对,对立
参考例句:
  • People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
  • There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。
6 decided lvqzZd     
adj.决定了的,坚决的;明显的,明确的
参考例句:
  • This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
  • There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。
7 reaper UA0z4     
n.收割者,收割机
参考例句:
  • The painting is organized about a young reaper enjoying his noonday rest.这幅画的画面设计成一个年轻的割禾人在午间休息。
  • A rabbit got caught in the blades of the reaper.一只兔子被卷到收割机的刀刃中去了。
8 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
9 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
10 guardian 8ekxv     
n.监护人;守卫者,保护者
参考例句:
  • The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
  • The press is a guardian of the public weal. 报刊是公共福利的卫护者。
11 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
12 devoted xu9zka     
adj.忠诚的,忠实的,热心的,献身于...的
参考例句:
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
13 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
14 exertions 2d5ee45020125fc19527a78af5191726     
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使
参考例句:
  • As long as they lived, exertions would not be necessary to her. 只要他们活着,是不需要她吃苦的。 来自辞典例句
  • She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气,仍未能将那保险箱的锁打开。 来自辞典例句
15 virgin phPwj     
n.处女,未婚女子;adj.未经使用的;未经开发的
参考例句:
  • Have you ever been to a virgin forest?你去过原始森林吗?
  • There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。
16 egos a962560352f3415d55fdfd9e7aaf5265     
自我,自尊,自负( ego的名词复数 )
参考例句:
  • Their egos are so easily bruised. 他们的自尊心很容易受到伤害。
  • The belief in it issues from the puerile egos of inferior men. 这种信仰是下等人幼稚的自私意识中产生的。
17 replica 9VoxN     
n.复制品
参考例句:
  • The original conservatory has been rebuilt in replica.温室已按原样重建。
  • The young artist made a replica of the famous painting.这位年轻的画家临摹了这幅著名的作品。
18 meditating hoKzDp     
a.沉思的,冥想的
参考例句:
  • They were meditating revenge. 他们在谋划进行报复。
  • The congressman is meditating a reply to his critics. 这位国会议员正在考虑给他的批评者一个答复。
19 groaning groaning     
adj. 呜咽的, 呻吟的 动词groan的现在分词形式
参考例句:
  • She's always groaning on about how much she has to do. 她总抱怨自己干很多活儿。
  • The wounded man lay there groaning, with no one to help him. 受伤者躺在那里呻吟着,无人救助。
20 misery G10yi     
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦
参考例句:
  • Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
  • He has rescued me from the mire of misery.他把我从苦海里救了出来。
21 panorama D4wzE     
n.全景,全景画,全景摄影,全景照片[装置]
参考例句:
  • A vast panorama of the valley lay before us.山谷的广阔全景展现在我们面前。
  • A flourishing and prosperous panorama spread out before our eyes.一派欣欣向荣的景象展现在我们的眼前。
22 arbiter bN8yi     
n.仲裁人,公断人
参考例句:
  • Andrew was the arbiter of the disagreement.安德鲁是那场纠纷的仲裁人。
  • Experiment is the final arbiter in science.实验是科学的最后仲裁者。
23 transmuted 2a95a8b4555ae227b03721439c4922be     
v.使变形,使变质,把…变成…( transmute的过去式和过去分词 )
参考例句:
  • It was once thought that lead could be transmuted into gold. 有人曾经认为铅可以变成黄金。
  • They transmuted the raw materials into finished products. 他们把原料变为成品。 来自《现代英汉综合大词典》
24 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
25 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
26 undoubtedly Mfjz6l     
adv.确实地,无疑地
参考例句:
  • It is undoubtedly she who has said that.这话明明是她说的。
  • He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。
27 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
28 advancement tzgziL     
n.前进,促进,提升
参考例句:
  • His new contribution to the advancement of physiology was well appreciated.他对生理学发展的新贡献获得高度赞赏。
  • The aim of a university should be the advancement of learning.大学的目标应是促进学术。
29 kernel f3wxW     
n.(果实的)核,仁;(问题)的中心,核心
参考例句:
  • The kernel of his problem is lack of money.他的问题的核心是缺钱。
  • The nutshell includes the kernel.果壳裹住果仁。
30 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
31 hierarchies 363a3f0eb8ee21c582e96e99979801de     
等级制度( hierarchy的名词复数 ); 统治集团; 领导层; 层次体系
参考例句:
  • That's a trip of two hierarchies. 那是两个领导层之间的互访。
  • Hierarchies of authority, spans of control, long-range plans, and budgets. 等级森严的权力机构,控制范围,长期计划,预算。 来自英汉文学 - 廊桥遗梦
32 luminous 98ez5     
adj.发光的,发亮的;光明的;明白易懂的;有启发的
参考例句:
  • There are luminous knobs on all the doors in my house.我家所有门上都安有夜光把手。
  • Most clocks and watches in this shop are in luminous paint.这家商店出售的大多数钟表都涂了发光漆。
33 fiery ElEye     
adj.燃烧着的,火红的;暴躁的;激烈的
参考例句:
  • She has fiery red hair.她有一头火红的头发。
  • His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。
34 impetus L4uyj     
n.推动,促进,刺激;推动力
参考例句:
  • This is the primary impetus behind the economic recovery.这是促使经济复苏的主要动力。
  • Her speech gave an impetus to my ideas.她的讲话激发了我的思绪。
35 parable R4hzI     
n.寓言,比喻
参考例句:
  • This is an ancient parable.这是一个古老的寓言。
  • The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。
36 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
37 skeptical MxHwn     
adj.怀疑的,多疑的
参考例句:
  • Others here are more skeptical about the chances for justice being done.这里的其他人更为怀疑正义能否得到伸张。
  • Her look was skeptical and resigned.她的表情是将信将疑而又无可奈何。
38 sincerity zyZwY     
n.真诚,诚意;真实
参考例句:
  • His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
  • He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。
39 oblivious Y0Byc     
adj.易忘的,遗忘的,忘却的,健忘的
参考例句:
  • Mother has become quite oblivious after the illness.这次病后,妈妈变得特别健忘。
  • He was quite oblivious of the danger.他完全没有察觉到危险。
40 dietetics mvDxS     
n.营养学
参考例句:
  • This book makes a significant contribution to dietetics.此书对营养学有很大贡献。
  • You have a bad diet habit and I don't think you know dietetics.你的饮食习惯很差,我认为你对营养学一无所知。
41 discourse 2lGz0     
n.论文,演说;谈话;话语;vi.讲述,著述
参考例句:
  • We'll discourse on the subject tonight.我们今晚要谈论这个问题。
  • He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。
42 fad phyzL     
n.时尚;一时流行的狂热;一时的爱好
参考例句:
  • His interest in photography is only a passing fad.他对摄影的兴趣只是一时的爱好罢了。
  • A hot business opportunity is based on a long-term trend not a short-lived fad.一个热门的商机指的是长期的趋势而非一时的流行。
43 everlasting Insx7     
adj.永恒的,持久的,无止境的
参考例句:
  • These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
  • He believes in everlasting life after death.他相信死后有不朽的生命。
44 disciple LPvzm     
n.信徒,门徒,追随者
参考例句:
  • Your disciple failed to welcome you.你的徒弟没能迎接你。
  • He was an ardent disciple of Gandhi.他是甘地的忠实信徒。


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