In the Bible story where the king sent out his servants with invitations to the feast he had prepared, we are told that his invitations were refused on various grounds. Each one had material cares, buying, selling, marrying, therefore they could not attend to the spiritual things, and such people we may say represent the greater number of humanity today, who139 are too engrossed12 in the cares of the world to devote even a thought to aspiration1 in the higher direction. But there are others who become so enthusiastic upon the first taste of the higher teachings that they are ready to give up all work in the world, repudiate14 every obligation, and devote their time to what they are pleased to call “helping15 humanity.” They will readily admit that it takes time to learn how to be a watchmaker, a shoemaker, an engineer, or a musician, and they would not for a moment dream of giving up their present material business to establish themselves as shoemaker, watchmaker, or music teacher just because they felt enthusiastic about or inclined to take up such work. They would know that lacking the proper preparation and training they would be doomed16 to failure, and yet they think that just because they have become enthusiastic over the higher teachings they are at once fitted to step out of the world’s work and devote their time to service similar, even though in a lesser17 degree, to that rendered by the Christ in His ministry18.
One writes to Headquarters: “I have given up flesh eating, and I long to live the ascetic19 life, far from the world’s noise that jars upon me. I want to give my life for humanity.” Another says: “I want to live the spiritual life, but I have a wife who needs my care and support. Do you think I would be justified20 in leaving her to help my fellow men?” Still another says:140 “I am in a business which is unspiritual; every day I must do things which are against my higher nature, but I have a daughter dependent upon me for an education. What shall I do: continue or give up?” There are of course many other problems presented to us, but these serve as fair samples, for they represent a class which is ready to give up the world at the slightest word of encouragement, and rush off to the hills in the expectation of sprouting22 wings immediately. If the people who are in that class have any ties, they break them without a scruple24 or a moment’s consideration.
Another class still feels some obligation, but could be easily persuaded to repudiate it in order that they might live what they call “the spiritual life.” It cannot be denied that when people get into this state of mind, when they lose their ambition to work in the world, when they become shiftless and neglectful of their duties, they merit the reproach of the community.
But as already said such conduct is based upon a misunderstanding of the higher teachings and is not at all sanctioned by the Bible or the Elder Brothers.
It is a step in the right direction when a person ceases to feed on flesh because he feels compassion25 for the suffering of the animals. There are many people who abstain26 from flesh foods for health’s sake, but theirs being a selfish motive27, the sacrifice carries with it no merit. Where the aspirant9 to the higher life is prompted to abstain from flesh food because he141 realizes that the refining influence of a meatless diet upon the body will aid him in his quest by making the body more sensitive to spiritual influences, there is no real merit either. Truly, the person who abstains28 from flesh foods for the sake of health will be much benefited, and the person who abstains to make his body more sensitive will also get his reward in that respect, but from the spiritual point of view neither will be very much better. On the other hand, whoever abstains from flesh food because he realizes that God’s life is immanent in every animal just as in himself, that in the final analysis God feels all suffering felt by the animal, that it is a divine law, “Thou shalt not kill,” and that he must abstain out of compassion, this person is not only benefited in health and by making his body more sensitive to spiritual impacts, but because of the motive which prompts him he reaps a reward in soul growth immeasurably more precious than any other consideration. Therefore we would say by all means abstain from flesh food, but be sure to do so prompted by the right spiritual motive or it will not affect your spiritual interests one iota29.
When the enthusiast13 says that he wants to get away from the world and the noise that jars upon him to live the ascetic life, it is truly a strange idea of service. The reason why we are here in this world is that we may gather experience, which is then transmuted30 into soul growth. If a diamond in the rough were142 laid away in a drawer for years and years, it would be no different than before, but when it is placed against the grindstone by the lapidary31 the harsh grinding process removes the last atom of the rough coating and brings out the beautiful, luminous32 gem21. Every one of us is a diamond in the rough, and God, the Great Lapidary, uses the world as a grindstone which rubs off the rough and ugly coating, allowing our spiritual selves to shine forth33 and become luminous. The Christ was a living example of this. He did not go away from the centers of civilization, but moved constantly among the suffering and the poor, teaching, healing, and helping until by the glorious service rendered, His body was made luminous on the Mount of Transfiguration, and He who had trodden the Way exhorted34 His followers35 to be “in the world but not of it.” That is the great lesson that every aspirant has to learn.
It is one thing to go out in the mountains where there is no one to contradict or to jar upon our sensibilities and keep our poise36 there; it is another thing entirely37 to maintain our spiritual aspirations and keep our balance in the world where everything jars upon us; but when we stay on this path, we gain a self-control which is unattainable in any other manner.
However, though we are careful to prepare our food well and to abstain from flesh eating or any other contaminating outward influence, though we want to143 get away to the mountains to escape the sordid39 things of city life, and we want to rid ourselves of every outward thing that may prove a stumbling block to our progress, still what about the things that come from within, the thoughts we have in our minds and our mental food? It will avail us not one iota of good if we could feed our bodies upon nectar and ambrosia40, the ethereal food of the gods, when the mind is a charnel house, a habitat of low thoughts, for then we are only as whited sepulchres, beautiful to behold41 from without but inwardly full of a nauseating42 stench; and this mental delinquency can be maintained just as easily and perhaps it is even more apt to be maintained in the solitude43 of the mountains or in a so-called spiritual retreat than in a city where we are busy with the work of our vocation44. It is indeed a true saying that “an idle brain is the devil’s workshop,” and the safest way to attain38 to interior purity and cleanliness is to keep the mind busy all the time, guiding our desires, feelings, and emotions toward the practical problems of life, and working, each one in his own immediate23 environment, to find the poor and the needy45 that he may give them whatever help their cases require and merit. That class which has no ties of its own may profitably make ties of love and friendship with those who are loveless and friendless.
Or if it is the care of a relative—wife, daughter, husband, or anyone else that claims us, let us remember144 the words of Christ when He said, “Who are my mother and my brother?” and answered the question by saying, “Those who do the will of my Father.” This saying has been misconstrued by some to mean that the Christ repudiated46 His physical relationships for the spiritual, but it is only necessary to remember that in the last moments of His life on earth He called to Him the disciple47 whom He loved and brought him to His mother, giving him to her as a son and charging the disciple to care for His parent. Love is the unifying48 force in life, and according to the higher teachings we are required to love our kin11, but also to extend our love natures so that they may also include everyone else. It is good that we love our own mother and father, but we should also learn to love other people’s mothers and fathers, sisters and brothers, for universal brotherhood49 can never become a fact so long as our love is confined only to the family. It must be made all inclusive.
There was one among the disciples50 of Christ whom He loved especially, and following His example we also may bestow51 a particular affection upon certain ones, though we ought to love everyone and do good even to them that despitefully use us. These are high ideals and difficult of accomplishment52 at our present stage of development, but as the mariner53 steers54 his ship by a guiding star and reaches his desired haven55 though never the star itself, so also by setting our ideals high we shall live nobler and better145 lives than if we do not aspire56, and in time and through many births we shall eventually attain, because the inherent divinity in ourselves makes it imperative57.
Finally then, to sum up, it does not really matter where we are placed in life, whether in a high station or a low. Present environment with its opportunities and limitations is such as suits our individual requirements as determined58 by our self-made destinies in previous existences. Therefore it holds for us the lesson we must learn in order to progress properly. If we have a wife, a daughter, or other family relations to hold us to that environment, they must be considered as part of what we have to reckon with, and by doing our duty to them we learn the required lesson. If they are antagonistic59 to our belief, if they have no sympathy with our aspirations, if we have on their account to stay in a business and do things which we are not pleased with, it is because we must learn something from these things, and the proper way for the earnest aspirant is to look conditions squarely in the face with a view to finding out just what it is that is needed. This may not be an easy matter. It may take weeks, months, or years to solve the problem, but so long as the aspirant applies himself prayerfully to the task, he may be sure that the light will shine some day, and then he will see what is required and why these conditions were imposed upon him. Then having learned the lesson or found out its purpose, he will if he has the right spirit prayerfully bear the burden,146 for he will know that he is upon the right road and that it is an absolute certainty that as soon as the lesson of that environment has been learned a new way will be opened up showing him the next step upon the path of progress. Thus the “stumbling blocks” will have been turned into “stepping stones,” which would never have happened if he had run away from them. In this connection we would quote the beautiful little poem:
“Let us not waste our time in longing60
For bright but impossible things.
Let us not sit supinely waiting
For the sprouting of angel wings.
Let us not scorn to be rush-lights,
Everyone can’t be a star,
But let us fulfill61 our mission
By shining just where we are.
There is need of the tiniest candle
As well as the garish62 sun;
And the humblest deed is ennobled
When it is worthily63 done.
We may never be called on to brighten
Those darkened regions afar,
So let us fulfill our mission
By shining just where we are.”
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1
aspiration
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| n.志向，志趣抱负；渴望；(语)送气音；吸出 | |
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aspirations
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| 强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音 | |
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justification
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| n.正当的理由；辩解的理由 | |
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requisite
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| adj.需要的，必不可少的；n.必需品 | |
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comport
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| vi.相称，适合 | |
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irreproachably
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| adv.不可非难地，无过失地 | |
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dealing
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| n.经商方法，待人态度 | |
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expedient
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| adj.有用的，有利的；n.紧急的办法，权宜之计 | |
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aspirant
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| n.热望者；adj.渴望的 | |
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aspirants
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| n.有志向或渴望获得…的人( aspirant的名词复数 )v.渴望的，有抱负的，追求名誉或地位的( aspirant的第三人称单数 )；有志向或渴望获得…的人 | |
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kin
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| n.家族，亲属，血缘关系；adj.亲属关系的，同类的 | |
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engrossed
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| adj.全神贯注的 | |
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enthusiast
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| n.热心人，热衷者 | |
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repudiate
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| v.拒绝，拒付，拒绝履行 | |
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helping
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| n.食物的一份&adj.帮助人的，辅助的 | |
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doomed
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| 命定的 | |
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lesser
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| adj.次要的，较小的；adv.较小地，较少地 | |
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ministry
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| n.(政府的)部；牧师 | |
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ascetic
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| adj.禁欲的；严肃的 | |
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justified
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| a.正当的，有理的 | |
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gem
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| n.宝石，珠宝；受爱戴的人 [同]jewel | |
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sprouting
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| v.发芽( sprout的现在分词 )；抽芽；出现；（使）涌现出 | |
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23
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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scruple
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| n./v.顾忌，迟疑 | |
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compassion
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| n.同情，怜悯 | |
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abstain
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| v.自制，戒绝，弃权，避免 | |
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motive
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| n.动机，目的；adv.发动的，运动的 | |
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28
abstains
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| 戒（尤指酒），戒除( abstain的第三人称单数 )； 弃权（不投票） | |
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iota
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| n.些微，一点儿 | |
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transmuted
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| v.使变形，使变质，把…变成…( transmute的过去式和过去分词 ) | |
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31
lapidary
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| n.宝石匠；adj.宝石的；简洁优雅的 | |
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32
luminous
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| adj.发光的，发亮的；光明的；明白易懂的；有启发的 | |
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33
forth
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| adv.向前；向外，往外 | |
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exhorted
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| v.劝告，劝说( exhort的过去式和过去分词 ) | |
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35
followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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36
poise
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| vt./vi. 平衡，保持平衡；n.泰然自若，自信 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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attain
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| vt.达到，获得，完成 | |
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sordid
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| adj.肮脏的，不干净的，卑鄙的，暗淡的 | |
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40
ambrosia
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| n.神的食物；蜂食 | |
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41
behold
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| v.看，注视，看到 | |
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42
nauseating
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| adj.令人恶心的，使人厌恶的v.使恶心，作呕( nauseate的现在分词 ) | |
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43
solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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44
vocation
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| n.职业，行业 | |
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45
needy
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| adj.贫穷的，贫困的，生活艰苦的 | |
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46
repudiated
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| v.（正式地）否认( repudiate的过去式和过去分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务） | |
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47
disciple
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| n.信徒，门徒，追随者 | |
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48
unifying
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| 使联合( unify的现在分词 )； 使相同； 使一致； 统一 | |
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49
brotherhood
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| n.兄弟般的关系，手中情谊 | |
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50
disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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51
bestow
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| v.把…赠与，把…授予；花费 | |
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accomplishment
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| n.完成，成就，（pl.）造诣，技能 | |
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mariner
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| n.水手号不载人航天探测器，海员，航海者 | |
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steers
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| n.阉公牛，肉用公牛( steer的名词复数 )v.驾驶( steer的第三人称单数 )；操纵；控制；引导 | |
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haven
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| n.安全的地方，避难所，庇护所 | |
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56
aspire
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| vi.(to，after)渴望，追求，有志于 | |
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57
imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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determined
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| adj.坚定的；有决心的 | |
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antagonistic
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| adj.敌对的 | |
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longing
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| n.（for）渴望 | |
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fulfill
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| vt.履行，实现，完成；满足，使满意 | |
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garish
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| adj.华丽而俗气的，华而不实的 | |
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worthily
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| 重要地，可敬地，正当地 | |
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