She is one of the most interesting women in European diplomatic circles. She is a picturesque3 personality, but more than that she is one who has really done a great deal in her life. You cannot say of her, as of so many brilliant women, "She was born, she was admired, she passed!" Destiny used her to accomplish great ends.
For many in our society life, she stood for Russia, was Russia. For the poor people of England Russia was represented by the filth4 of the Ghetto5 and the crimes of the so-called "political" refugees; for the middle classes who read Seton Merriman, Russia was a fantastic country of revolutionaries and bloodthirsty police; but fortunately the ruling and upper classes always have had some better vision, they have had the means of travel, they have seen real representative Russians in their midst. {2} "They are barbarians6, these Russians!" says someone to his friend. But the friend turns a deaf ear. "I happen to know one of them," says he.
A beautiful and clever woman always charms, whatever her nationality may be, and it is possible for her to make conquests that predicate nothing of the nation to which she belongs. That is true, and therein lay the true grace and genius of Madame Novikoff. She was not merely a clever and charming woman, she was Russia herself. Russia lent her charm. Thus her friends were drawn7 from serious and vital England.
Gladstone learned from her what Russia was. The great Liberal, the man who, whatever his virtues8, and despite his high religious fervour, yet committed Liberalism to anti-clericalism and secularism9, learned from her to pronounce the phrase, "Holy Russia." He esteemed her. With his whole spiritual nature he exalted10 her. She was his Beatrice, and to her more than to anyone in his life he brought flowers. Morley has somehow omitted this in his biography of Gladstone. Like so many intellectual Radicals11 he is afraid of idealism. But in truth the key to the more beautiful side of Gladstone's character might have been found in his relationship to Madame Novikoff. And possibly that friendship laid the real foundation of the understanding between the two nations.
Incidentally let me remark the growing friendliness12 towards Russia which is noticeable in the work of Carlyle at that time. A tendency towards friendship came thus into the air far back in the Victorian era.
{3}
Another most intimate friendship was that of Kinglake and Madame Novikoff, where again was real appreciation13 of a fine woman. Anthony Froude worshipped at the same shrine14, and W. T. Stead with many another in whose heart and hand was the making of modern England.
A marvellously generous and unselfish nature, incapacity to be dull or feel dull or think that life is dull—a delicious sense of the humorous, an ingenious mind, a courtliness, and with all this something of the goddess. She had a presence into which people came. And then she had a visible Russian soul. There was in her features that unfamiliar15 gleam which we are all pursuing now, through opera, literature and art—the Russian genius.
Madame Novikoff was useful to Russia, it has been reproachfully said. Yes, she was useful in promoting peace between the two Empires, she was worth an army in the field to Russia. Yes, and now it may be said she has been worth an army in the field to us.
When Stead went down on the Titanic16 one of the last of the great men who worshipped at her shrine had died. Be it remarked how great was Stead's faith in Russia, and especially in the Russia of the Tsar and the Church. And it is well to remember that Madame Novikoff belongs to orthodox Russia and has never had any sympathy whatever with revolutionary Russia. This has obtained for her not a few enemies. There are many Russians with strong political views, estimable but misguided men, who have issued in the past such harmful rubbish as Darkest Russia, journals and pamphlets wherein {4} systematically17 everything to the discredit18 of the Tsar and his Government, every ugly scandal or enigmatical happening in Russian contemporary life was written up and then sent post free to our clergy19, etc. To them Madame Novikoff is naturally distasteful. But as English people we ask, who has helped us to understand "Brightest Russia"—the Russia in arms to-day? And the praise and the thanks are to her.
STEPHEN GRAHAM.
Moscow,
27th August, 1916.
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1 superfluous | |
adj.过多的,过剩的,多余的 | |
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2 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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3 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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4 filth | |
n.肮脏,污物,污秽;淫猥 | |
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5 ghetto | |
n.少数民族聚居区,贫民区 | |
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6 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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7 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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8 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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9 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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10 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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11 radicals | |
n.激进分子( radical的名词复数 );根基;基本原理;[数学]根数 | |
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12 friendliness | |
n.友谊,亲切,亲密 | |
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13 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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14 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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15 unfamiliar | |
adj.陌生的,不熟悉的 | |
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16 titanic | |
adj.巨人的,庞大的,强大的 | |
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17 systematically | |
adv.有系统地 | |
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18 discredit | |
vt.使不可置信;n.丧失信义;不信,怀疑 | |
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19 clergy | |
n.[总称]牧师,神职人员 | |
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