BEING A BOY
The proudest day of my life was one day when I rode on the neap of the cart, and drove the oxen, all alone, with a load of apples to the cider-mill. I was so little, that it was a wonder that I didn't fall off, and get under the broad wheels. Nothing could make a boy, who cared anything for his appearance, feel flatter than to be run over by the broad tire of a cart-wheel. But I never heard of one who was, and I don't believe one ever will be. As I said, it was a great day for me, but I don't remember that the oxen cared much about it. They sagged8 along in their great clumsy way, switching their tails in my face occasionally, and now and then giving a lurch9 to this or that side of the road, attracted by a choice [Pg 3] tuft of grass. And then I "came the Julius C?sar" over them, if you will allow me to use such a slang expression, a liberty I never should permit you. I don't know that Julius C?sar ever drove cattle, though he must often have seen the peasants from the Campagna "haw" and "gee" them round the Forum10 (of course in Latin, a language that those cattle understood as well as ours do English); but what I mean is, that I stood up and "hollered" with all my might, as everybody does with oxen, as if they were born deaf, and whacked11 them with the long lash over the head, just as the big folks did when they drove. I think now that it was a cowardly thing to crack the patient old fellows over the face and eyes, and make them wink12 in their meek13 manner. If I am ever a boy again on a farm, I shall speak gently to the oxen, and not go screaming round the farm like a crazy man; and I shall not hit them a cruel cut with the lash every few minutes, because it looks big to do so and I cannot think of anything else to do. I never liked lickings myself, and I don't know why an [Pg 4] ox should like them, especially as he cannot reason about the moral improvement he is to get out of them.
THE FARM OXEN
Speaking of Latin reminds me that I once taught my cows Latin. I don't mean that I taught them to read it, for it is very difficult to teach a cow to read Latin or any of the dead languages,—a cow cares more for her cud than she does for all the classics put together. But if you begin early you can teach a cow, or a calf14 (if you can teach a calf anything, which I doubt), Latin as well as English. There were ten cows, which I had to escort to and from pasture night and morning. To these cows I gave the names of the Roman numerals, beginning with Unus and Duo, and going up to Decem. Decem was of course the biggest cow of the party, or at least she was the ruler of the others, and had the place of honor in the stable and everywhere else. I admire cows, and especially the exactness with which they define their social position. In this case, Decem could "lick" Novem, and Novem could "lick" Octo, and so on down to Unus, who couldn't lick anybody, [Pg 5] except her own calf. I suppose I ought to have called the weakest cow Una instead of Unus, considering her sex; but I didn't care much to teach the cows the declensions of adjectives, in which I was not very well up myself; and besides it would be of little use to a cow. People who devote themselves too severely15 to study of the classics are apt to become dried up; and you should never do anything to dry up a cow. Well, these ten cows knew their names after a while, at least they appeared to, and would take their places as I called them. At least, if Octo attempted to get before Novem in going through the bars (I have heard people speak of a "pair of bars" when there were six or eight of them), or into the stable, the matter of precedence was settled then and there, and once settled there was no dispute about it afterwards. Novem either put her horns into Octo's ribs16, and Octo shambled to one side, or else the two locked horns and tried the game of push and gore17 until one gave up. Nothing is stricter than the etiquette18 of a party of cows. There is nothing in royal [Pg 6] courts equal to it; rank is exactly settled, and the same individuals always have the precedence. You know that at Windsor Castle, if the Royal Three-Ply Silver Stick should happen to get in front of the Most Royal Double-and-Twisted Golden Rod, when the court is going in to dinner, something so dreadful would happen that we don't dare to think of it. It is certain that the soup would get cold while the Golden Rod was pitching the Silver Stick out of the castle window into the moat, and perhaps the island of Great Britain itself would split in two. But the people are very careful that it never shall happen, so we shall probably never know what the effect would be. Among cows, as I say, the question is settled in short order, and in a different manner from what it sometimes is in other society. It is said that in other society there is sometimes a great scramble19 for the first place, for the leadership as it is called, and that women, and men too, fight for what is called position; and in order to be first they will injure their neighbors by telling stories about them and by backbiting20, [Pg 7] which is the meanest kind of biting there is, not excepting the bite of fleas21. But in cow society there is nothing of this detraction22 in order to get the first place at the crib, or the farther stall in the stable. If the question arises, the cows turn in, horns and all, and settle it with one square fight, and that ends it. I have often admired this trait in cows.
Besides Latin, I used to try to teach the cows a little poetry, and it is a very good plan. It does not benefit the cows much, but it is excellent exercise for a boy farmer. I used to commit to memory as many short poems as I could find (the cows liked to listen to Thanatopsis about as well as anything), and repeat them when I went to the pasture, and as I drove the cows home through the sweet ferns and down the rocky slopes. It improves a boy's elocution a great deal more than driving oxen.
It is a fact, also, that if a boy repeats Thanatopsis while he is milking, that operation acquires a certain dignity.
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1 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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2 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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3 calves | |
n.(calf的复数)笨拙的男子,腓;腿肚子( calf的名词复数 );牛犊;腓;小腿肚v.生小牛( calve的第三人称单数 );(冰川)崩解;生(小牛等),产(犊);使(冰川)崩解 | |
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4 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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5 gee | |
n.马;int.向右!前进!,惊讶时所发声音;v.向右转 | |
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6 buck | |
n.雄鹿,雄兔;v.马离地跳跃 | |
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7 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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8 sagged | |
下垂的 | |
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9 lurch | |
n.突然向前或旁边倒;v.蹒跚而行 | |
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10 forum | |
n.论坛,讨论会 | |
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11 whacked | |
a.精疲力尽的 | |
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12 wink | |
n.眨眼,使眼色,瞬间;v.眨眼,使眼色,闪烁 | |
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13 meek | |
adj.温顺的,逆来顺受的 | |
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14 calf | |
n.小牛,犊,幼仔,小牛皮 | |
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15 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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16 ribs | |
n.肋骨( rib的名词复数 );(船或屋顶等的)肋拱;肋骨状的东西;(织物的)凸条花纹 | |
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17 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
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18 etiquette | |
n.礼仪,礼节;规矩 | |
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19 scramble | |
v.爬行,攀爬,杂乱蔓延,碎片,片段,废料 | |
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20 backbiting | |
背后诽谤 | |
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21 fleas | |
n.跳蚤( flea的名词复数 );爱财如命;没好气地(拒绝某人的要求) | |
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22 detraction | |
n.减损;诽谤 | |
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