The circumstances of Lord Roberts's death were befitting his character and career. The first great battle of Ypres was ended. The British line had held its own against tremendous odds2 of men and guns. He had no doubt of the ultimate result of the war, and during his visit to France and Flanders inspired all who saw him by the quiet confidence of his words and manner. After the funeral service at Headquarters a friend of his and mine wrote to me describing the scene. The religious ceremony had taken place in the entrance hall of the Maine at St. Omer. It was a day of storms; but as the coffin3 was borne out "the sun {xxiii} appeared, and made a magnificent rainbow on a great black block of cloud across the square; and an airman flew across from the rainbow into the sunlight."
If I were asked to name Lord Roberts's highest intellectual quality I should say unhesitatingly that it was his instinct. And if I were asked to name his highest moral quality I should say, also unhesitatingly, that it was the unshakeable confidence with which he trusted his instinct. But the firmness of his trust was not due in the least to self-conceit, or arrogance4, or obstinacy5. He obeyed his instinct as he obeyed his conscience—humbly and devoutly6. The dictates7 of both proceeded from the same source. It was not his own cleverness which led him to his conclusions, but the hand of Providence8 which drew aside a veil, and enabled him to see the truth. What gave him his great strength in counsel, as in the field, was the simple modesty9 of his confidence.
He was a poor arguer; I think argument was painful to him; also that he regarded it as a sad waste of the short span of human life. It was not difficult to out-argue him. Plausible10 and perspicacious11 persons often left him, after an interview, under the firm impression that they had convinced him. But as a rule, he returned on the morrow to his old opinion, unless his would-be converters had brought to his notice new facts as well as new arguments.
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He arrived at an opinion neither hastily nor slowly, but at a moderate pace. He had the gift of stating his conclusion with admirable lucidity12; and if he thought it desirable, he gave the reasons for his view of the matter with an equal clearness. But his reasons, like his conclusion, were in the nature of statements; they were not stages in an argument. There are as many unanswerable reasons to be given for as against most human decisions. Ingenuity13 and eloquence14 are a curse at councils of war, and state, and business. Indeed, wherever action of any kind has to be determined15 upon they are a curse. It was Lord Roberts's special gift that, out of the medley16 of unanswerable reasons, he had an instinct for selecting those which really mattered, and keeping his mind close shut against the rest.
It is superfluous17 to speak of his courtesy of manner and kindness of heart, or of his unflagging devotion—up till the very day of his death—to what he regarded as his duty. There is a passage in Urquhart's translation of Rabelais which always recalls him to my mind:—He was the best little great good man that ever girded a sword on his side; he took all things in good part, and interpreted every action in the best sense. In a leading German newspaper there appeared, a few days after his death, the following reference to that event:—"It was not given to Lord Roberts to see the realisation of his dreams of National Service; but the blows struck on the Aisne were hammer-strokes which might after a long {xxv} time and bitter need produce it. Lord Roberts was an honourable18 and, through his renown19, a dangerous enemy ... personally an extraordinarily20 brave enemy. Before such a man we lower our swords, to raise them again for new blows dealt with the joy of conflict."
Nor was this the only allusion21 of the kind which figured in German newspapers 'to the journey of an old warrior22 to Walhalla,' with his final mission yet unaccomplished, but destined24 to be sooner or later accomplished23, if his country was to survive. In none of these references, so far as I have been able to discover, was there the least trace of malice25 against the man who had warned his fellow-countrymen, more clearly than any other, against the premeditated aggression26 of Germany. This seems very strange when we recollect27 how, for nearly two years previously28, a large section of the British nation had been engaged in denouncing Lord Roberts for the outrageous29 provocations30 which he was alleged31 to have offered to Germany—in apologising to Germany for his utterances—in suggesting the propriety32 of depriving him of his pension in the interests of Anglo-German amity33. What this section has itself earned in the matter of German gratitude34 we know from many hymns35 and other effusions of hate.
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1 nil | |
n.无,全无,零 | |
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2 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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3 coffin | |
n.棺材,灵柩 | |
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4 arrogance | |
n.傲慢,自大 | |
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5 obstinacy | |
n.顽固;(病痛等)难治 | |
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6 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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7 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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8 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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9 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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10 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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11 perspicacious | |
adj.聪颖的,敏锐的 | |
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12 lucidity | |
n.明朗,清晰,透明 | |
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13 ingenuity | |
n.别出心裁;善于发明创造 | |
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14 eloquence | |
n.雄辩;口才,修辞 | |
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15 determined | |
adj.坚定的;有决心的 | |
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16 medley | |
n.混合 | |
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17 superfluous | |
adj.过多的,过剩的,多余的 | |
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18 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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19 renown | |
n.声誉,名望 | |
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20 extraordinarily | |
adv.格外地;极端地 | |
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21 allusion | |
n.暗示,间接提示 | |
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22 warrior | |
n.勇士,武士,斗士 | |
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23 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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24 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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25 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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26 aggression | |
n.进攻,侵略,侵犯,侵害 | |
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27 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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28 previously | |
adv.以前,先前(地) | |
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29 outrageous | |
adj.无理的,令人不能容忍的 | |
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30 provocations | |
n.挑衅( provocation的名词复数 );激怒;刺激;愤怒的原因 | |
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31 alleged | |
a.被指控的,嫌疑的 | |
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32 propriety | |
n.正当行为;正当;适当 | |
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33 amity | |
n.友好关系 | |
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34 gratitude | |
adj.感激,感谢 | |
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35 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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