Not less clear is the second impression, which is that of the unfinishedness and imperfection of all things Syrian. It is a place of wreckage11, new and old. But the peculiarity12 of that wreckage is that it was always there, more or less. None of the ideals of the land were ever quite realised. It was never completely conquered by the Israelites, their ambition stopping short and their energy flagging before their task was done. It was never completely cultivated, or made to yield its full harvest of natural wealth. In countless13 small things this incompleteness is evident. The contrast between the beauty of the distant view and the disorder14 and slovenliness15 of the near has been already noted. The post-office in Damascus is a quite good post-office, so far as letters and telegrams go. But you inquire for these in a hall which looks like a very dirty stable-yard with a very dirty fountain in the middle of it, furnished with little rough-sawn wooden boxes for private letters, such as no self-respecting grocer would pack with oranges. Even the tombs, about which so much sacredness is supposed to gather, are the untidiest of sepulchres. You may see a large and expensive tombstone, shining white in the distance, with all the air of aristocratic self-importance which man’s pride can lend to death; but when you approach, it is railed off with bamboo and barbed wire which might have been picked off a rubbish-heap. There are good roads in places, but they lead to nowhere. Generally they collapse16 into mere17 watercourses after a few miles, or they run on in a squared and measured lane of sharp boulders18 down{175} which no horse can walk. Nor is this incompleteness a peculiarity of Turkish administration. Probably nothing in Palestine is older than the landmarks19 which divide the fields. From generation to generation these have been held sacred, laws against their removal having been in force among the ancient Canaanites before the conquest by Israel. So sacred are they that even murderers and thieves will seldom dare to tamper20 with them. Yet through all the long past the landmarks are said to have remained as the first men laid them down—mere inconspicuous heaps of little stones, the easiest things in the world to remove.
When we take the unfinishedness of the land along with the revelation and consider them together, we can hardly fail to gain a lesson of far-reaching meaning. The great incompleteness of Syria—the thing in which her life has been most lamentably21 unfinished—was her response to the revelation of her God. She never was at pains to understand it; she never fully22 opened her heart to its new progress, nor felt her high destiny as the bearer of good tidings to the world. She never seriously set herself to obey its plainest ethical23 demands. The wreckage is her price paid for the neglect. No man nor nation can finish any task to perfection, who has not done justice to such revelation of God as his heart and conscience have received. It is truth to the inward light that keeps us from losing heart and enables us to feel that energy and patience to the end are worth our while. Right dealing24 with revelation is the secret of all efficient performance. The combination in Palestine{176} of such revelation and such defect in strenuous25 action shows us a land that has just missed the most amazing destiny on earth.
It is in the remembrance of these thoughts that the chapters of this part should be read. The Shadow of Death has fallen because these men could not escape their knowledge of some greatness in death, more moving than anything life had to show. The spectral26 is but a degenerate27 and perverse28 form of their sense of God. The Cross gives its ethical significance to the burden and sorrow of the land. Resurrection shows signs even now that God has not yet done with Syria. But first, before we treat these aspects of her spirit, let us look at it on its brighter side—the smile and song of the land.{177}
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INTERIOR OF THE DOME29 OF THE ROCK (MOSQUE OF OMAR), FROM THE SOUTH-EAST.
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1 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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2 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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3 noted | |
adj.著名的,知名的 | |
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4 Christian | |
adj.基督教徒的;n.基督教徒 | |
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5 efface | |
v.擦掉,抹去 | |
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6 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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7 isolated | |
adj.与世隔绝的 | |
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8 hemmed | |
缝…的褶边( hem的过去式和过去分词 ); 包围 | |
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9 everlasting | |
adj.永恒的,持久的,无止境的 | |
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10 incarnate | |
adj.化身的,人体化的,肉色的 | |
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11 wreckage | |
n.(失事飞机等的)残骸,破坏,毁坏 | |
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12 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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13 countless | |
adj.无数的,多得不计其数的 | |
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14 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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15 slovenliness | |
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16 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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17 mere | |
adj.纯粹的;仅仅,只不过 | |
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18 boulders | |
n.卵石( boulder的名词复数 );巨砾;(受水或天气侵蚀而成的)巨石;漂砾 | |
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19 landmarks | |
n.陆标( landmark的名词复数 );目标;(标志重要阶段的)里程碑 ~ (in sth);有历史意义的建筑物(或遗址) | |
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20 tamper | |
v.干预,玩弄,贿赂,窜改,削弱,损害 | |
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21 lamentably | |
adv.哀伤地,拙劣地 | |
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22 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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23 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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24 dealing | |
n.经商方法,待人态度 | |
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25 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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26 spectral | |
adj.幽灵的,鬼魂的 | |
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27 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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28 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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29 dome | |
n.圆屋顶,拱顶 | |
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