We were sitting over a cosy13 fire after dinner. It was snowing hard outside, and very cold. Our pipes were alight[45] and our grog on the table, when Allan Beauchamp suddenly remarked—“It’s a deuced curious thing for a man to be always followed about the place by a confounded grinning skull.”
“Eh, what,” I said, “who the deuce is being followed about by a skull? It’s rubbish, and quite impossible.”
“Not a bit,” said my friend, “I’ve had a skull after me more or less for several years.”
“It sounds like a remark a lunatic would make,” I rejoined rather crossly. “Do not talk bunkum. You’ll go dotty if you believe such infernal rot.”
“It is not bunkum or rot a bit,” said Allan, “It’s gospel truth. Ask Truffles, ask Jack14 Weston, or Jimmy Darkgood, or any of my south country pals15.”
“I don’t know Jack Weston or Jimmy Darkgood,” I said, “but tell me the whole story, and some day, if it’s good, I’ll put it in the St Andrews Citizen.”
“It’s mostly about St Andrews,” said Beauchamp, “so here goes, but shove on some coals first.”
I did so, and then requested him to fire away.
“It was long, long ago, I think about the year 1513, that one of my ancestors, a man called Neville de Beauchamp, resided in Scotland. It seems he was an uncommonly16 wild dog, went in for racing17 and cards, and could take his wine and ale with any of them even in those hard-drinking days. He was known as Flash Neville. Later on he married a pretty girl, the daughter of a silk mercer in Perth, who, it seems, died (they said of a broken heart) two years after. Neville de Beauchamp was seized with awful remorse18, and became shortly after a monk19 in Greyfriars Monastery20 at St Andrews. After Neville’s wife’s death, her relations seem to have been on the hunt after him, burning for revenge, and the girl’s brother, a rough, wild dog in those stormy days, at last managed to track his quarry21 down in the monastery at St Andrews.”
“Very interesting,” I said, “that monastery stood very nearly on the site of the present infant school, and we found the well in 1880. Well, what did this brother do, eh?”
“It seems that one afternoon after vespers he forced his way into the Monastery Chapel22, sought out Neville de Beauchamp,[46] and slashed23 off his head with a sword in the aisle24 of the Kirk. Now a queer thing happened—his body fell on the floor, but the severed25 head, with a wild scream, flew up to the chapel ceiling and vanished through its roof.”
“Mighty queer that,” I said.
“The body was reverently26 buried,” went on Allan, “but the head never was recovered, and, whirling through the air over the monastery, screaming and groaning27 most pitifully, it used to cause great terror to the monks28 and others o’ nights. It was a well-known story, and few cared to venture in that locality after nightfall. The head soon became a skull, and since that time has always haunted some member of the house of Beauchamp. Now comes a strange thing. I went a few years ago and lived in rooms at St Andrews for a change, and while there I heard of my uncle’s death somewhere abroad. I had never seen him, but I had frequently heard that he was very much perplexed29 and worried by the tender attentions paid him by the skull of Neville de Beauchamp, which was always turning up at odd times and in unexpected places.”
“This is a grand tale,” I said.
“Now I come on the job,” said Allan, ruefully. “That uncle was the very last of our family, and I wondered if that skull would come my way. I felt very ill and nervous after I got the news of my uncle’s death. A strange sense of depression and oppression overcame me, and I got very restless. One stormy evening I felt impelled30 by some strange influence to go out. I wandered about the place for several hours and got drenched31. I felt as if I was walking in my sleep, or as if I had taken some drug or other. Then I had a sort of vision—I had just rounded the corner of North Bell Street.”
“Now called Greyfriars Garden,” I remarked.
“Yes! Well, when I got around that corner I saw a large, strange building before me. I opened a wicket gate and entered what I found to be the chapel; service was over, the lights were being extinguished, and the air was laden32 with incense33. As I knelt in a corner of the chapel I saw the whole scene, the tragedy of which I had heard, enacted34 all over again. I saw that monk in the aisle, I saw a man rush in and cut off his head.[47] I saw the body fall and the head fly up with a shriek35 to the roof. When I came to myself I found I was sitting on the low wall of the school. I was very cold and wet, and I got up to go home. As I rose I saw lying on the pavement at my feet what appeared to be a small football. I gave it a vicious kick, when to my horror it turned over and I saw it was a skull. It was gnashing its teeth and moaning. Then with a shriek it flew up in the air and vanished. A horrible thing. Then I knew the worst. The skull of the monk Neville de Beauchamp had attached itself to me for life, I being the last of the race. Since then it is almost always with me.”
“Where is it now?” I said, shuddering36.
“Not very far away, you bet,” he said.
“It’s a most unpleasant tale,” I said. “Good night, I’m off to bed after that.”
I was in my first sleep about an hour afterwards, when a knock came at my door, and the valet came in.
“Sorry to disturb you, sir,” he said, “but the skull has just come back. It’s in the next room. Would you like to see it?”
“Certainly not,” I roared. “Get away and let me go to sleep.”
Then and there I firmly resolved to leave next morning. I hated skulls37, and I fancied that probably it might take a fancy to me, and I had no desire to be followed about the country by a skull as if it was a fox terrier.
Next morning I went in to breakfast. “Where is that beastly skull?” I said to Allan.
“Oh, it’s off again somewhere. Heaven knows where; but I have had another vision, a waking vision.”
“What was it?”
“Well,” said Allan, “I saw the skull and a white hand which seemed to beckon38 to me beside it. Then they slowly receded39 and in their place was what looked like a big sheet of paper. On it in large letters were the words—Your friend, Jack Weston, is dead. This morning I got this wire telling me of his sudden death. Read it.”
That afternoon I left the Highlands and Allan Beauchamp.
[48]
Since then I have constant letters from him from his home in England. He has tried every means possible to get rid of that monk’s skull; but they are of no avail, it always returns. So he has made the best he can of it, and keeps it in a locked casket in an empty room at the end of a wing of the old house. He says it keeps fairly quiet, but on stormy nights wails40 and gruesome shrieks41 are heard from the casket in that closed apartment.
I heard from him last week. He said:—
“Dear W. T. L.,—I don’t think I mentioned that twice a year the skull of Neville de Beauchamp vanishes from its casket for a period of about two days. It is never away longer.
“I wonder if it still haunts its old monastery at St Andrews where its owner was slain42. Do write and tell me if anyone now in that vicinity hears or sees the screaming skull of my ancestor, Neville de Beauchamp.”
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1
Oxford
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n.牛津(英国城市) | |
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2
regiment
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n.团,多数,管理;v.组织,编成团,统制 | |
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3
curiously
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adv.有求知欲地;好问地;奇特地 | |
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4
descended
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a.为...后裔的,出身于...的 | |
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5
wasps
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黄蜂( wasp的名词复数 ); 胡蜂; 易动怒的人; 刻毒的人 | |
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6
prehistoric
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adj.(有记载的)历史以前的,史前的,古老的 | |
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7
curdling
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n.凝化v.(使)凝结( curdle的现在分词 ) | |
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8
dual
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adj.双的;二重的,二元的 | |
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9
demon
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n.魔鬼,恶魔 | |
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10
lone
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adj.孤寂的,单独的;唯一的 | |
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11
dyke
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n.堤,水坝,排水沟 | |
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12
skull
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n.头骨;颅骨 | |
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13
cosy
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adj.温暖而舒适的,安逸的 | |
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14
jack
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n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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15
pals
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n.朋友( pal的名词复数 );老兄;小子;(对男子的不友好的称呼)家伙 | |
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16
uncommonly
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adv. 稀罕(极,非常) | |
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17
racing
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n.竞赛,赛马;adj.竞赛用的,赛马用的 | |
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18
remorse
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n.痛恨,悔恨,自责 | |
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19
monk
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n.和尚,僧侣,修道士 | |
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20
monastery
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n.修道院,僧院,寺院 | |
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21
quarry
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n.采石场;v.采石;费力地找 | |
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22
chapel
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n.小教堂,殡仪馆 | |
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23
slashed
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v.挥砍( slash的过去式和过去分词 );鞭打;割破;削减 | |
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24
aisle
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n.(教堂、教室、戏院等里的)过道,通道 | |
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25
severed
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v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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26
reverently
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adv.虔诚地 | |
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27
groaning
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adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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28
monks
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n.修道士,僧侣( monk的名词复数 ) | |
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29
perplexed
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adj.不知所措的 | |
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30
impelled
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v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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31
drenched
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adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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32
laden
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adj.装满了的;充满了的;负了重担的;苦恼的 | |
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33
incense
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v.激怒;n.香,焚香时的烟,香气 | |
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34
enacted
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制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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35
shriek
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v./n.尖叫,叫喊 | |
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36
shuddering
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v.战栗( shudder的现在分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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37
skulls
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颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
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38
beckon
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v.(以点头或打手势)向...示意,召唤 | |
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39
receded
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v.逐渐远离( recede的过去式和过去分词 );向后倾斜;自原处后退或避开别人的注视;尤指问题 | |
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40
wails
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痛哭,哭声( wail的名词复数 ) | |
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41
shrieks
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n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 ) | |
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42
slain
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杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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