Some few persons have asked me whether before the commission of a crime the man does not think of the right or wrong of it. I have answered them that he does not, that the question of morality never enters into the mind of the crook7. Of course, if you could stop a crook immediately before the commission of his act and ask him if he[Pg 67] didn’t know the act to be wrong, generally speaking, he would answer, “Yes.” He would answer thus because the morality of the thing would be put square before him. Lacking the reminders8, it is safe to say that he never does.
The professional crook is a difficult problem to handle, when looking toward a reformation. Years of living without the necessity of labor9 have made him unsuited to a great many occupations, and this, coupled with the fact that a great many are without trades, makes it a problem which only the wise can handle.
I know there are a great many people in this world with just the best of intentions toward this class of men. They are interested in social work, they have a heart swelling10 with sympathy, and hands eager to help lift the load, but they lack understanding. I know a fellow helped toward hell by a man of good intentions. Men have been pauperized by sympathy. The lazy are ever ready for some one else to bear their load. It takes more than good intentions, more[Pg 68] than sympathy, more than a readiness to help, to make a reformation in the character of the crook. The man who seeks to reclaim11 these men (I say man because I know of only one woman ever successful in this effort—Mrs. Ballington Booth) must first of all understand them. He must know life as it is, not as he thinks it is. He must have as his patron saint the virtue12 patience; absolutely he must be an optimist13, yet not a visionary; he must be gentle, yet strong, acting14 absolutely on the square toward the man he fain would reclaim. He must be religious. Not a conventional churchgoer. No, he must be more than that. His religion must emanate15 from his personality. Creed16 must be subdued17, sectarianism must give place to brotherhood18. Even these qualifications do not necessarily mean success. As no man of the underworld is like his fellow, different methods will need to be followed in the effort to reclaim them. I have outlined the fundamentals essential to even a partial success in this line. The opportunities for good are beyond number.
点击收听单词发音
1 warped | |
adj.反常的;乖戾的;(变)弯曲的;变形的v.弄弯,变歪( warp的过去式和过去分词 );使(行为等)不合情理,使乖戾, | |
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2 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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3 differentiating | |
[计] 微分的 | |
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4 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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5 abhor | |
v.憎恶;痛恨 | |
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6 complacent | |
adj.自满的;自鸣得意的 | |
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7 crook | |
v.使弯曲;n.小偷,骗子,贼;弯曲(处) | |
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8 reminders | |
n.令人回忆起…的东西( reminder的名词复数 );提醒…的东西;(告知该做某事的)通知单;提示信 | |
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9 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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10 swelling | |
n.肿胀 | |
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11 reclaim | |
v.要求归还,收回;开垦 | |
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12 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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13 optimist | |
n.乐观的人,乐观主义者 | |
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14 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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15 emanate | |
v.发自,来自,出自 | |
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16 creed | |
n.信条;信念,纲领 | |
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17 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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18 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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