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CHAPTER I. THE GENESIS OF ECCLESIASTICAL VESTMENTS.
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The study of ecclesiastical history or antiquities1 can be pursued from either of two standpoints. We may take into account those essentially2 religious or theological elements which distinguish this subject from all other branches of antiquarian science, and keep them prominently before us during our investigations5; or else, disregarding those elements more or less completely, we may consider the subject wholly from the point of view of the antiquary.

As a general rule, those investigators6 who lay stress on the ecclesiastical rather than on the antiquarian side of ecclesiology and its various subdivisions have been attracted to the study not so much by the intrinsic interest which, in some {2} degree, every branch of archæology possesses, as by the wish to settle controversial questions relating to Church doctrine8, usage, or discipline. This is especially true of the important section of ecclesiology with which these pages are concerned. There are two schools into which the students of Church vestments may be divided—the ritualistic and the antiquarian. Each strives to attain11 full knowledge of the subject, and the means employed by both schools are the same—the evidence drawn12 from a patient comparison of the works of authors and artists of successive periods. But while those of the purely13 antiquarian school regard the knowledge thus gained as in itself the chief end of their researches, those of the other consider it rather as a stepping-stone, leading to proofs of the Divine appointment of the use of vestments, and indicating regulations to govern the usage of vestments in the modern Church.

It is not surprising that the results of the investigations of two schools, having aims so diverse in view, should be mutually incompatible14. According to the views of some members of the ritualistic school, the vestments of the Christian15 Church were modelled directly upon the vestments of the Jewish priesthood; and as minute instructions for the shapes and usage of the latter were laid down in the divinely-revealed laws of Moses, they thus claim an at least indirect Divine appointment for {3} the Christian vestments. The antiquarian party, on the other hand, are unanimous in holding that the vestments of the Christian Church were evolved, by a natural process, from the ordinary costume of a Roman citizen of the first or second century of our era.

The consideration of these two theories must first occupy our attention. Neither is absolutely correct; for, although the balance of probability is enormously in favour of the second view, yet this theory, in the form in which it is often stated, does not cover certain changes which were made in the textures16, outlines, and number of the vestments while the Church was yet comparatively young. These changes were all introduced to assimilate, as far as possible, the Jewish and Christian systems; and thus it may be said that both views contain an element of truth.

The theory of a Levitical origin is the older of the two; in fact, it was the first, and for many years the only, solution proposed. We shall therefore at the outset devote a page or two to considering its merits. Very few, even among the students of the ritualistic school, now hold it absolutely. The weight of argument which can be brought to bear against it is so great that it is almost universally abandoned as untenable.

For comparative purposes, it will be necessary at this stage to introduce a short descriptive {4} catalogue of the vestments of the Levitical priesthood, as prescribed in the Book of Exodus17 (chap. xxviii). Josephus ('Antiquities,' iii 7) is also a locus18 classicus on the subject, and some additional particulars from that source are here incorporated:

I. The Drawers or 'Breeches' of Linen19.

II. The Tunic20 of Linen ('coat of fine linen,' Exod. xxviii 39).—Josephus tells us that this tunic was of fine linen or flax doubled; that it reached to the feet, fitting close to the body, and was furnished with tight sleeves. It was girded to the breast, a little above the level of the elbows, by

III. The Girdle.—This was a strip of linen which, according to Josephus, was four fingers broad; according to Maimonides,[1] three fingers broad and thirty-two cubits long. It was wound many times round the body; the ends were then tied over the breast and hung down to the feet, except when the priest was engaged in sacrifice or other service, in which case he threw it over his left shoulder, so that it should not impede21 him in his duty. It was elaborately embroidered22 with flowers, worked in scarlet23, purple, and blue threads.
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Fig24. 1.—Vestments of the Jewish Priesthood.

{5} IV. The Priest's Cap ('bonnet,' Exod. xxviii 40).—This was an ordinary turban, fastened round the head. The description given by Josephus is clear and detailed25. He says: 'Upon his head he wears a cap, not brought to a conic form nor encircling the whole head, but still covering more than half of it, which is called mesnaemphthes; and its make is such that it seemeth to be a crown [garland], being made of thick swathes, but the contexture is of linen, and it is doubled round many times and sewed together; besides which, a piece of fine linen covers the cap from the whole upper part, and reaches down to the forehead and hides the seams of the swathes, which otherwise would appear improperly26.'[2]

{6} These four vestments constituted the complete equipment of the ordinary Jewish priest, as prescribed in the Mosaic27 law. The high-priest, however, added four more, which were as follows:

V. The Tunic of Blue ('robe of the ephod,' Exod. xxviii 31).—This was a long garment which, according to some authorities, reached to the feet, but according to others to the knees only. It was woven in one piece, with an aperture28 through which the head of the wearer was passed; this aperture was guarded by a binding29 or braid to prevent it from tearing. Round the lower hem3 of this garment were hung golden bells and models of pomegranates, alternating one with another. The meaning of this remarkable30 ornament31 is not clear, and several explanations have been advanced to account for it; all, however, fanciful, and not worth recording32 here.

VI. The Ephod, which was at once the most elaborate and the most important of the Jewish vestments, is more fully33 described than any of the rest. The superiority of this vestment over the others is due to the part which it, and the breastplate intimately connected with it, played in the mysterious revelations by which the children of Israel were guided during the period of the {7} Theocracy34. For us, however, it would be as irrelevant35 as it would be futile36 to speculate on the nature of the revelation, or the instrumentality of the ephod in indicating the Divine will to the priest. We are here concerned only with the ephod as an element in the equipment of the high-priest, with its shape, and with such particulars of its ritual use as we can find directly stated in the different authorities.

'The ephod,' says Josephus, was 'woven to the depth of a cubit, of several colours [gold, blue, purple, and scarlet are enumerated37 in Exodus]; it was made with sleeves also; nor did it appear to be at all differently made from a short coat.'[3] The vestment seems to have consisted of two pieces, a front and a back, which were buttoned together by two onyx stones, one on each shoulder, set in bezils or 'ouches,' and engraved39 with the names of the twelve tribes, six on one, six on the other. Round the waist was passed a girdle, which was an essential part of the vestment—indeed, Josephus tells us that the girdle and the ephod were sewn together. This girdle, which was made of materials similar to those which constituted the ephod, seems to have been embroidered elaborately with coloured threads.

{8} The ritual uses of the ephod, even apart from its supernatural associations, are obscure. It is distinctly implied both in Exodus and by Josephus that the vestment was intended for the use of the high-priest alone; yet we find allusions41 scattered42 through the early historical books of the Old Testament43 which clearly indicate that it was worn by others as well. Thus, we read in 1 Sam. xxii 18 that Doeg, commanded by Saul to fall on the priests who had assisted David, 'slew44 ... fourscore and five persons that did wear a linen ephod.' Again, Samuel, when a child in the service of the priests, 'ministered before the Lord ... girded with a linen ephod' (1 Sam. ii 18). Further, we read that King David himself, when he escorted the ark from the house of Obed-Edom to Jerusalem, was 'girded with a linen ephod.' In these three passages we read of an ephod being worn by the minor45 priest, the acolyte46, and the layman47, for none of whom it was originally intended. The most probable explanation seems to be that the ephod, originally intended as a vestment for the high-priest alone, was gradually assumed, probably in a less elaborate form, by the minor priests as well—when or how we cannot say. This explanation assumes that the regulation was originally laid down as it stands in Exodus; but it is possible that the more stringent48 restrictions49 may not be earlier than the recension of Ezra.

{9} We learn from the incidents of Gideon (Judg. viii 27) and of Micah (Judg. xvii 5; xviii 14 et seq.) that the ephod, or, rather, copies of it, early became objects of superstitious50 veneration51. In the two latter passages quoted, as well as in Hos. v 4, the vestment is coupled with the teraphim or penates, to the worship of which the Israelites showed marked inclination52 at different periods of their history. It may be noticed in passing that Ephod, which signifies 'giver of oracles,' is used as a personal name (Num. xxxiv 23).

VII. The Breastplate of the Ephod.—This was a rectangular piece of cloth of the same material as the ephod. That it might the better hold the precious stones with which it was set, it was doubled, its shape when so treated being that of a perfect square, with a side of about nine inches long. The stones were twelve in number, and fixed53 in settings of gold, being arranged in four rows of three each. On each stone was engraved the name of one of the twelve tribes.

This breastplate was secured by two plaited or twisted chains of gold, fastened at the one end to the bezils of the shoulder-pieces of the ephod, at the other to rings of gold in the upper corners of the breastplate, and by two blue cords secured to rings of gold in the lower corners of the breastplate and in the sides of the ephod above the {10} embroidered girdle. Josephus asserts that there was an aperture in the ephod immediately under the breastplate. For this statement there is no Scriptural authority; but it is possible that it is the record of a modification54 in the details of the vestment naturally evolved and established at some time subsequent to the institution of the vestment itself.

VIII. The Mitre.—This did not differ in essence from the head-dress of the priests except in one important respect—the addition of a gold plate, set on a lace of blue, and bearing the inscription55, 'Holy to Jehovah.' Josephus does not mention this plate, but describes the mitre as a kind of triple tiara, surmounted56 by a flower-shaped cup of gold, and covering the turban proper.[4] This, however, is quite at variance57 with the original laws on the subject.

In one respect these vestments are similar to those which it will be our duty to describe in the following pages. Although there is no injunction on the subject in the Law, the Talmud states clearly that 'he who wears the vestments of the priests outside the temple does a thing forbidden.'

{11} It is admitted by almost all students that the vestments during the first six or eight centuries of the Christian era were of much greater simplicity58 than those of later times. The evidence of contemporary art is overwhelmingly opposed to any other view. This fact being admitted, we need not be surprised by finding that until the eighth or ninth century no attempt was made to trace any connection between the elaborate vestments which we have just described, and the vestments worn by those who ministered in the offices of Christian worship.

It is true that until the time we have mentioned Churchmen did not greatly trouble themselves with investigations into the history of the religion they professed59 or the ritual they performed. But it is also true that several authors before this date enumerate38 the Jewish vestments, and enter at length into the figurative meanings which they were alleged60 to bear; but not one of these refers to any supposed genealogical connection—if the expression be permissible—between the two systems. This would be inexplicable61 if the Christian vestments were actually derived62 from the Jewish; for not only would the resemblance between the two be obvious, but the tradition of the assumption by Christian clerics of the vestments originally instituted for the Jewish priesthood would still be fresh in the minds of the authors. Yet not only do these {12} writers not point out any resemblance between the two: they even make use of words and phrases which point to considerable differences between the outward appearance of Jewish and Christian vesture.

Apart from these considerations, may we not ask with reason how the early Christians63, a poor and persecuted64 sect10, could possibly assume and maintain an elaborate and expensive system of vestments such as the Jewish? And if the assumption had been made after the days of persecution65 were past, surely some record of the transaction would have been preserved till our own day? We possess a tolerably full series of the acts and transactions of ecclesiastical courts in all parts of the known world from the earliest times—how is it that all record of such an important proceeding66 has perished?

The first hint of the idea of the Mosaic origin of the Christian vestments is given by Rabanus Maurus, Archbishop of Mainz, in his treatise68 'De Institutione Clericorum,'[5] written about the year 850. In the first book of this tract7 he discusses each Christian vestment in turn, endeavouring to find parallels to some of them among the vestments of the Jewish priesthood, but without much success. The seed thus sown, however, rapidly bore fruit among subsequent writers, who expanded the theory with great elaboration.

{13} Many of the identifications brought forward by some of the late writers are very far-fetched, and mutually contradictory69. To these but little weight can be attributed. It is a significant fact that none of the writers who endeavour to find parallels between the two systems can discover an equivalent among the Jewish vestments for the chasuble. Now, if for each of the Christian vestments there existed a corresponding vestment among those of the Jews, it would be singular that the most important of the former should be unrepresented among the latter. The maniple, too, has no equivalent (this, however, is more intelligible70, since that ornament was certainly a later introduction); while the amice is the only vestment that even the most ingenious can produce to represent the ephod, though the similarity between the two is of the slightest.

There is another important point which the advocates of a Mosaic origin for Christian vestments overlook. The early Christians certainly did borrow many details of their worship from the Jews who lived around them, and from whose religion many of them had been converted; but these details were taken not from the antiquated71 ritual of the temple worship, but from the synagogue worship, to which they had been accustomed. Now, the vestments which we have described above were appointed for the tabernacle worship and the {14} temple worship, its direct successor, whereas no vestments were at any time or by any authority appointed for use in the synagogue worship;[6] and hence the Christian vesture cannot be said to 'come directly' from the Jewish.

We have discussed the theory of a Levitical origin on purely a priori grounds, making only the slightest allusion40 to the vestments themselves as we find them in primitive72 times. In considering the second view, to which it is now time to turn, we shall adopt a different course. We shall first collect the main facts which can be discovered or deduced respecting vestments in the earliest centuries of Christianity, from the beginning till the rupture73 of the East and the West, and then discuss in detail the vestments as we find them in the succeeding period, which in all ecclesiastical matters was a period of transition, comparing each in turn with its hypothetical prototype among the civil costume of the Romans. The remainder of the present and the whole of the succeeding chapter will be devoted74 to this investigation4.

The materials available for an inquiry75 into the vestment usage of the early Church are twofold: the incidental statements of contemporary authors, and the more direct information obtained from a {15} study of contemporary paintings and sculpture. We shall now discuss the results which follow from an examination of these sources.

The references in the earliest writers—even including those which have a very indirect bearing on the subject—are extremely few in number; and all passages which can possibly throw any light on the question have been eagerly sought out and called into evidence to support one theory or another. The two best-known passages are the statement of St Jerome: 'Holy worship hath one habit in the ministry76, another in general use and common life';[7] and the yet more famous passage in the liturgy77 of St Clement78, in which a rubric directs the priest to begin the service 'girded with a shining vesture.'[8] The phrase λαμπρὰν ἐσθῆτα μετενδὺς has been translated 'being girded with his "splendid" vestment,' a translation which the Greek cannot possibly bear; and this passage, coupled with the excerpt79 from Jerome just quoted, have been brought forward to testify that gorgeous vestments were in use even at the early times when those documents from which they have been extracted were written.

{16} Mr. Marriott has carefully examined and commented on these and the other passages cited as authorities. He proves that the first passage given above is used in a context which shows that Jerome, though possibly he may have had Christian usage in his mind, was thinking primarily of Jewish usage; the second (which not improbably is an interpolation) does not specify80 a 'splendid' vesture, but a 'white' or 'shining' garment.

Mr. Marriott's inference from these and similar passages is 'that white was the colour appropriated in primitive times [i.e., in the first four centuries] to the dress of the Christian ministry.' Though this view is preferable to the theory that the primitive vestments were of the same elaborate description as their mediaeval successors, yet it does not altogether commend itself as following naturally from the authorities cited. It will be necessary to review these passages, for, as we shall endeavour to show, they are quite consistent with the third alternative: that no distinctive81 vestments were set apart for the exclusive use of the Christian minister during the first four centuries of the Christian era.

The third passage is also from Jerome. In another part of the same commentary as the last he writes: 'From all these things we learn that we ought not enter the Holy of Holies clad in our everyday garments and in whatever clothes we will, defiled82 as they are by the usage of common {17} life; but with pure conscience and in pure garments we ought to hold the sacraments of the Lord.'[9]

The fourth passage is from Jerome's letter against the Pelagians, in which occur these remarkable words: 'You say, further, that gorgeousness of apparel or ornament is offensive to God. But, I ask, suppose I should wear a comelier83 tunic, wherein would it offend God? or if bishop67, priest, deacon, and the rest of the church officers were to come forward dressed in white?'[10]

Only one other passage remains84. This is the account of the charge preferred against Cyril, Bishop of Jerusalem, before the Emperor Constantius. It is narrated85 in Theodoret (Eccl. Hist., ii 27), and, not being worth quoting at length, may be briefly86 stated thus: Constantine had sent to Macarius, the then bishop, a sacred robe—ἱερὰν στολήν—made of threads of gold, to be worn when administering baptism; Cyril had sold this robe to a stage-dancer, who wore it during a {18} public exhibition. It was further stated that the stage-dancer had fallen while dancing and been fatally injured.

As the reader will see, these passages give but few data for deductions87 as to the vestment-usage in the early Church. There is no indication, for instance, in the passage from Theodoret of what sort the sacred robe in question was: it may just as well have been a splendid garment originally from some temple or other. The fact that the early Greek ecclesiastical writers do not use the word στολή to denote a sacred vestment further weakens the force of this anecdote88 as an argument. Only Germanus, Patriarch of Constantinople (early seventh century), supplies another instance, where he says: ἡ στολὴ τοῦ ἱερέως . . . κατὰ τὸν ποδήρη Ααρών; and this latter passage can be explained away, as στολὴ refers here to Jewish vesture, in which connection it is also employed by the Septuagint.

On a careful and unbiased reading of these passages, it will be noticed that nothing is said which can be construed89 into denoting garments of a special prescribed shape, and that their colour is only specified90 by such indefinite words as λαμπρός and candidus.

It is also important to notice that although in the first and third of the passages cited from Jerome a more special mention is made of the {19} dress of the clergy91, yet it is not straining the meaning of either of them to regard them as applying equally well to the dress of the lay worshippers. This, of course, would preclude92 the supposition that they deal with any special ritual observance. The second of these quotations93, if translated into homely94 nineteenth-century language, resolves itself into a simple but strong injunction to all worshippers (not the minister only) to wear their Sunday clothes. Mr Marriott lays great stress on the passage in the letter against Pelagius; its testimony95 is one of the strongest arguments which he can bring forward to support his thesis, that it was specially9 appointed, in the primitive church, that white vestments (something like the modern surplice) should be worn by the minister. But Jerome does not say, 'Is God displeased96 because the officers of the church dressed candida veste?' but 'would God be displeased if they were so vested?' The entire passage is hypothetical; and nothing is more clear than that Jerome was not contemplating97 any hard and fast rules.

We may dismiss the passage from the Clementine Liturgy with very few words. Λαμπρός, which the ritualists translate 'splendid,' in classical Greek always means 'bright, brilliant, radiant,'[11] and {20} is applied98 in Homer to the sun and stars. It is also applied, in the sense of 'bright,' to white clothes; indeed, we find in Polybius[12] (flor. circa 150 B.C.) this very phrase, λαμπρὰ ἐσθής, equivalent to the Roman toga candida. Other meanings are 'limpid99' (of water), 'sonorous100' (of the voice), 'fresh, vigorous' (of action), 'manifest,' 'illustrious,' 'munificent,' 'joyous,' 'splendid' (generally, in outward appearance, health, dress, language, etc.); but it never wears the definite meaning which we should expect were the word intended to be applied to a definite vesture. The λαμπρὰ ἐσθής of the Clementine Liturgy is, in short, a bright, clean robe, but no more an article of an exclusively ecclesiastical nature than is the 'fair white linen cloth' with which the rubric of the Anglican Communion Service directs the altar to be covered.

Another passage, somewhat later in date, may be cited as a type of a large class of passages very apt to mislead too credulous101 students. It is the Gaulish description of St Berignus cited by Lipomanus (de Vitis Sanctor., Ed. Surius, Venice, 1581, vol. vi, p. 4), 'Vidi quendam hominem peregrinum, capite tonso, cujus habitus differt ab habitu nostro, vitaque eius nostrae dissimilis est.' The context, however, makes it plain that secular102, not religious, dress is intended.

{21} And when we refer to the few early frescoes103 and mosaics104 which have come down to us from the primitive epoch105, we find ecclesiastics106, apostles, and Our Lord Himself, represented as habited in the tunic and toga or pallium of Roman everyday life.

We gather, therefore, from these scattered shreds107 of evidence that, during the first centuries of the Christian church, no vestments were definitely set apart for the exclusive use of the clergy who officiated at Divine service: that clergy and people wore the same style of vesture both in church and out, subject only to the accidental distinctions of quality and cleanliness.

Fashion in dress or ornament is subject to constant changes which, though perhaps individually trifling108, in time amount to complete revolutions; but the devotees of any religion, true or false, are by nature conservative of its doctrines109 or observances. Combined with the conclusions at which we have just arrived, these two universally recognised statements yield us presumptive evidence of the truth of the theory which views the Roman civil dress as the true progenitor110 of mediaeval ecclesiastical costume. We have seen that at first the worshippers wore the same costume both at worship and at home. Fashion would slowly change unchecked from year to year, while ecclesiastical conservatism would retard111 {22} such changes so far as they concerned the dress worn at Divine service: small differences would spring into existence between everyday dress and the dress of the worshipper, and these differences, at first hardly perceptible, would increase as the process went on, till the two styles of costume became sharply distinguished112 from one another.

Parallel cases are not wanting to show that this is not altogether mere113 random114 theorizing. For example, the ministers of the Reformed Church of Holland maintained, till comparatively recently, a picturesque115 fashion of dress over a century old, which they wore only when conducting Divine service.[13] Perhaps, however, the objection may be urged against this view of the case, that if the process were such as we have described, it should apply as well to the worshippers as to the minister: that they, as well as he, should wear service-robes. It is possible that this would actually have been the case had the church services maintained their most primitive form, as St Paul describes it in the First Epistle to the Corinthians: 'When ye come together, every one of you hath a psalm116, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation';[14] that is, had all the worshippers maintained an equally prominent position {23} instead of selecting one of their number to conduct their services. As it was, the outstanding position of the minister rendered his equipment especially liable to such stereotyping117 as we have imagined.

In the following chapter we shall submit the truth of this theory to a test. If the genesis of ecclesiastical vestments actually took place in some such manner as this, then the vestments as we find them described in the earliest writers ought to bear conspicuous118 points of resemblance to the civil costume of the Roman people during the first three Christian centuries. We shall now inquire whether this be so.

点击收听单词发音收听单词发音  

1 antiquities c0cf3d8a964542256e19beef0e9faa29     
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯
参考例句:
  • There is rest and healing in the contemplation of antiquities. 欣赏古物有休息和疗养之功。 来自辞典例句
  • Bertha developed a fine enthusiasm for the antiquities of London. 伯沙对伦敦的古迹产生了很大的热情。 来自辞典例句
2 essentially nntxw     
adv.本质上,实质上,基本上
参考例句:
  • Really great men are essentially modest.真正的伟人大都很谦虚。
  • She is an essentially selfish person.她本质上是个自私自利的人。
3 hem 7dIxa     
n.贴边,镶边;vt.缝贴边;(in)包围,限制
参考例句:
  • The hem on her skirt needs sewing.她裙子上的褶边需要缝一缝。
  • The hem of your dress needs to be let down an inch.你衣服的折边有必要放长1英寸。
4 investigation MRKzq     
n.调查,调查研究
参考例句:
  • In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
  • He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。
5 investigations 02de25420938593f7db7bd4052010b32     
(正式的)调查( investigation的名词复数 ); 侦查; 科学研究; 学术研究
参考例句:
  • His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查,但没有发现什么。
  • He often sent them out to make investigations. 他常常派他们出去作调查。
6 investigators e970f9140785518a87fc81641b7c89f7     
n.调查者,审查者( investigator的名词复数 )
参考例句:
  • This memo could be the smoking gun that investigators have been looking for. 这份备忘录可能是调查人员一直在寻找的证据。
  • The team consisted of six investigators and two secretaries. 这个团队由六个调查人员和两个秘书组成。 来自《简明英汉词典》
7 tract iJxz4     
n.传单,小册子,大片(土地或森林)
参考例句:
  • He owns a large tract of forest.他拥有一大片森林。
  • He wrote a tract on this subject.他曾对此写了一篇短文。
8 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
9 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
10 sect 1ZkxK     
n.派别,宗教,学派,派系
参考例句:
  • When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
  • Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。
11 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
12 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
13 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
14 incompatible y8oxu     
adj.不相容的,不协调的,不相配的
参考例句:
  • His plan is incompatible with my intent.他的计划与我的意图不相符。
  • Speed and safety are not necessarily incompatible.速度和安全未必不相容。
15 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
16 textures c5e62798e528da9080811018cbb27cd3     
n.手感( texture的名词复数 );质感;口感;(音乐或文学的)谐和统一感
参考例句:
  • I'm crazy about fabrics textures and colors and designs. 我喜欢各式各样的纺织物--对它的质地,色彩到花纹图案--简直是入了迷。 来自辞典例句
  • Let me clear up the point about the textures. 让我明确了一点有关的纹理。 来自互联网
17 exodus khnzj     
v.大批离去,成群外出
参考例句:
  • The medical system is facing collapse because of an exodus of doctors.由于医生大批离去,医疗系统面临崩溃。
  • Man's great challenge at this moment is to prevent his exodus from this planet.人在当前所遇到的最大挑战,就是要防止人从这个星球上消失。
18 locus L0zxF     
n.中心
参考例句:
  • Barcelona is the locus of Spanish industry.巴塞罗那是西班牙工业中心。
  • Thereafter,the military remained the locus of real power.自此之后,军方一直掌握着实权。
19 linen W3LyK     
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的
参考例句:
  • The worker is starching the linen.这名工人正在给亚麻布上浆。
  • Fine linen and cotton fabrics were known as well as wool.精细的亚麻织品和棉织品像羊毛一样闻名遐迩。
20 tunic IGByZ     
n.束腰外衣
参考例句:
  • The light loose mantle was thrown over his tunic.一件轻质宽大的斗蓬披在上衣外面。
  • Your tunic and hose match ill with that jewel,young man.你的外套和裤子跟你那首饰可不相称呢,年轻人。
21 impede FcozA     
v.妨碍,阻碍,阻止
参考例句:
  • One shouldn't impede other's progress.一个人不应该妨碍他人进步。
  • The muddy roads impede our journey.我们的旅游被泥泞的道路阻挠了。
22 embroidered StqztZ     
adj.绣花的
参考例句:
  • She embroidered flowers on the cushion covers. 她在这些靠垫套上绣了花。
  • She embroidered flowers on the front of the dress. 她在连衣裙的正面绣花。
23 scarlet zD8zv     
n.深红色,绯红色,红衣;adj.绯红色的
参考例句:
  • The scarlet leaves of the maples contrast well with the dark green of the pines.深红的枫叶和暗绿的松树形成了明显的对比。
  • The glowing clouds are growing slowly pale,scarlet,bright red,and then light red.天空的霞光渐渐地淡下去了,深红的颜色变成了绯红,绯红又变为浅红。
24 fig L74yI     
n.无花果(树)
参考例句:
  • The doctor finished the fig he had been eating and selected another.这位医生吃完了嘴里的无花果,又挑了一个。
  • You can't find a person who doesn't know fig in the United States.你找不到任何一个在美国的人不知道无花果的。
25 detailed xuNzms     
adj.详细的,详尽的,极注意细节的,完全的
参考例句:
  • He had made a detailed study of the terrain.他对地形作了缜密的研究。
  • A detailed list of our publications is available on request.我们的出版物有一份详细的目录备索。
26 improperly 1e83f257ea7e5892de2e5f2de8b00e7b     
不正确地,不适当地
参考例句:
  • Of course it was acting improperly. 这样做就是不对嘛!
  • He is trying to improperly influence a witness. 他在试图误导证人。
27 mosaic CEExS     
n./adj.镶嵌细工的,镶嵌工艺品的,嵌花式的
参考例句:
  • The sky this morning is a mosaic of blue and white.今天早上的天空是幅蓝白相间的画面。
  • The image mosaic is a troublesome work.图象镶嵌是个麻烦的工作。
28 aperture IwFzW     
n.孔,隙,窄的缺口
参考例句:
  • The only light came through a narrow aperture.仅有的光亮来自一个小孔。
  • We saw light through a small aperture in the wall.我们透过墙上的小孔看到了亮光。
29 binding 2yEzWb     
有约束力的,有效的,应遵守的
参考例句:
  • The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
  • Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。
30 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
31 ornament u4czn     
v.装饰,美化;n.装饰,装饰物
参考例句:
  • The flowers were put on the table for ornament.花放在桌子上做装饰用。
  • She wears a crystal ornament on her chest.她的前胸戴了一个水晶饰品。
32 recording UktzJj     
n.录音,记录
参考例句:
  • How long will the recording of the song take?录下这首歌得花多少时间?
  • I want to play you a recording of the rehearsal.我想给你放一下彩排的录像。
33 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
34 theocracy XprwY     
n.神权政治;僧侣政治
参考例句:
  • Shangzhou was an important period for the formation and development of theocracy.商周时期是神权政治形成与发展的重要阶段。
  • The Muslim brothers look as if they will opt for civil society rather than theocracy.穆斯林兄弟看起来好像更适合文明的社会,而非神权统治。
35 irrelevant ZkGy6     
adj.不恰当的,无关系的,不相干的
参考例句:
  • That is completely irrelevant to the subject under discussion.这跟讨论的主题完全不相关。
  • A question about arithmetic is irrelevant in a music lesson.在音乐课上,一个数学的问题是风马牛不相及的。
36 futile vfTz2     
adj.无效的,无用的,无希望的
参考例句:
  • They were killed,to the last man,in a futile attack.因为进攻失败,他们全部被杀,无一幸免。
  • Their efforts to revive him were futile.他们对他抢救无效。
37 enumerated 837292cced46f73066764a6de97d6d20     
v.列举,枚举,数( enumerate的过去式和过去分词 )
参考例句:
  • A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
  • He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》
38 enumerate HoCxf     
v.列举,计算,枚举,数
参考例句:
  • The heroic deeds of the people's soldiers are too numerous to enumerate.人民子弟兵的英雄事迹举不胜举。
  • Its applications are too varied to enumerate.它的用途不胜枚举。
39 engraved be672d34fc347de7d97da3537d2c3c95     
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中)
参考例句:
  • The silver cup was engraved with his name. 银杯上刻有他的名字。
  • It was prettily engraved with flowers on the back. 此件雕刻精美,背面有花饰图案。 来自《简明英汉词典》
40 allusion CfnyW     
n.暗示,间接提示
参考例句:
  • He made an allusion to a secret plan in his speech.在讲话中他暗示有一项秘密计划。
  • She made no allusion to the incident.她没有提及那个事件。
41 allusions c86da6c28e67372f86a9828c085dd3ad     
暗指,间接提到( allusion的名词复数 )
参考例句:
  • We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
  • The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。
42 scattered 7jgzKF     
adj.分散的,稀疏的;散步的;疏疏落落的
参考例句:
  • Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来,塞进文件夹里。
43 testament yyEzf     
n.遗嘱;证明
参考例句:
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
44 slew 8TMz0     
v.(使)旋转;n.大量,许多
参考例句:
  • He slewed the car against the side of the building.他的车滑到了大楼的一侧,抵住了。
  • They dealt with a slew of other issues.他们处理了大量的其他问题。
45 minor e7fzR     
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修
参考例句:
  • The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
  • I gave him a minor share of my wealth.我把小部分财产给了他。
46 acolyte qyhzI     
n.助手,侍僧
参考例句:
  • To his acolytes,he is known simply as "the Boss".他被手下人简称为“老板”。
  • Richard Brome,an acolyte of Ben Jonson's,wrote "The Jovial Crew" in 1641.本•琼森的仆人理查德•布罗姆在1641年写了《一伙快活人》。
47 layman T3wy6     
n.俗人,门外汉,凡人
参考例句:
  • These technical terms are difficult for the layman to understand.这些专门术语是外行人难以理解的。
  • He is a layman in politics.他对政治是个门外汉。
48 stringent gq4yz     
adj.严厉的;令人信服的;银根紧的
参考例句:
  • Financiers are calling for a relaxation of these stringent measures.金融家呼吁对这些严厉的措施予以放宽。
  • Some of the conditions in the contract are too stringent.合同中有几项条件太苛刻。
49 restrictions 81e12dac658cfd4c590486dd6f7523cf     
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则)
参考例句:
  • I found the restrictions irksome. 我对那些限制感到很烦。
  • a snaggle of restrictions 杂乱无章的种种限制
50 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
51 veneration 6Lezu     
n.尊敬,崇拜
参考例句:
  • I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
  • My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。
52 inclination Gkwyj     
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好
参考例句:
  • She greeted us with a slight inclination of the head.她微微点头向我们致意。
  • I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。
53 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
54 modification tEZxm     
n.修改,改进,缓和,减轻
参考例句:
  • The law,in its present form,is unjust;it needs modification.现行的法律是不公正的,它需要修改。
  • The design requires considerable modification.这个设计需要作大的修改。
55 inscription l4ZyO     
n.(尤指石块上的)刻印文字,铭文,碑文
参考例句:
  • The inscription has worn away and can no longer be read.铭文已磨损,无法辨认了。
  • He chiselled an inscription on the marble.他在大理石上刻碑文。
56 surmounted 74f42bdb73dca8afb25058870043665a     
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上
参考例句:
  • She was well aware of the difficulties that had to be surmounted. 她很清楚必须克服哪些困难。
  • I think most of these obstacles can be surmounted. 我认为这些障碍大多数都是可以克服的。
57 variance MiXwb     
n.矛盾,不同
参考例句:
  • The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
  • It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。
58 simplicity Vryyv     
n.简单,简易;朴素;直率,单纯
参考例句:
  • She dressed with elegant simplicity.她穿着朴素高雅。
  • The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。
59 professed 7151fdd4a4d35a0f09eaf7f0f3faf295     
公开声称的,伪称的,已立誓信教的
参考例句:
  • These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
  • Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。
60 alleged gzaz3i     
a.被指控的,嫌疑的
参考例句:
  • It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
  • alleged irregularities in the election campaign 被指称竞选运动中的不正当行为
61 inexplicable tbCzf     
adj.无法解释的,难理解的
参考例句:
  • It is now inexplicable how that development was misinterpreted.当时对这一事态发展的错误理解究竟是怎么产生的,现在已经无法说清楚了。
  • There are many things which are inexplicable by science.有很多事科学还无法解释。
62 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
63 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
64 persecuted 2daa49e8c0ac1d04bf9c3650a3d486f3     
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人
参考例句:
  • Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
  • Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。
65 persecution PAnyA     
n. 迫害,烦扰
参考例句:
  • He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
  • Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。
66 proceeding Vktzvu     
n.行动,进行,(pl.)会议录,学报
参考例句:
  • This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
  • The work is proceeding briskly.工作很有生气地进展着。
67 bishop AtNzd     
n.主教,(国际象棋)象
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。
68 treatise rpWyx     
n.专著;(专题)论文
参考例句:
  • The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
  • This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。
69 contradictory VpazV     
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立
参考例句:
  • The argument is internally contradictory.论据本身自相矛盾。
  • What he said was self-contradictory.他讲话前后不符。
70 intelligible rbBzT     
adj.可理解的,明白易懂的,清楚的
参考例句:
  • This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
  • His argument was barely intelligible.他的论点不易理解。
71 antiquated bzLzTH     
adj.陈旧的,过时的
参考例句:
  • Many factories are so antiquated they are not worth saving.很多工厂过于陈旧落后,已不值得挽救。
  • A train of antiquated coaches was waiting for us at the siding.一列陈旧的火车在侧线上等着我们。
72 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
73 rupture qsyyc     
n.破裂;(关系的)决裂;v.(使)破裂
参考例句:
  • I can rupture a rule for a friend.我可以为朋友破一次例。
  • The rupture of a blood vessel usually cause the mark of a bruise.血管的突然破裂往往会造成外伤的痕迹。
74 devoted xu9zka     
adj.忠诚的,忠实的,热心的,献身于...的
参考例句:
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
75 inquiry nbgzF     
n.打听,询问,调查,查问
参考例句:
  • Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
  • The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。
76 ministry kD5x2     
n.(政府的)部;牧师
参考例句:
  • They sent a deputation to the ministry to complain.他们派了一个代表团到部里投诉。
  • We probed the Air Ministry statements.我们调查了空军部的记录。
77 liturgy f8Fzp     
n.礼拜仪式
参考例句:
  • A clergyman read the liturgy from the prayer-book.一名牧师照着祈祷书念祷文。
  • The mass is the church a kind of liturgy.弥撒是教会的一种礼拜仪式。
78 clement AVhyV     
adj.仁慈的;温和的
参考例句:
  • A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
  • The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。
79 excerpt hzVyv     
n.摘录,选录,节录
参考例句:
  • This is an excerpt from a novel.这是一部小说的摘录。
  • Can you excerpt something from the newspaper? 你能从报纸上选录些东西吗?
80 specify evTwm     
vt.指定,详细说明
参考例句:
  • We should specify a time and a place for the meeting.我们应指定会议的时间和地点。
  • Please specify what you will do.请你详述一下你将做什么。
81 distinctive Es5xr     
adj.特别的,有特色的,与众不同的
参考例句:
  • She has a very distinctive way of walking.她走路的样子与别人很不相同。
  • This bird has several distinctive features.这个鸟具有几种突出的特征。
82 defiled 4218510fef91cea51a1c6e0da471710b     
v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进
参考例句:
  • Many victims of burglary feel their homes have been defiled. 许多家门被撬的人都感到自己的家被玷污了。
  • I felt defiled by the filth. 我觉得这些脏话玷污了我。 来自《简明英汉词典》
83 comelier 736bbb985b5230ff74d9d7f0d674770f     
adj.英俊的,好看的( comely的比较级 )
参考例句:
84 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
85 narrated 41d1c5fe7dace3e43c38e40bfeb85fe5     
v.故事( narrate的过去式和过去分词 )
参考例句:
  • Some of the story was narrated in the film. 该电影叙述了这个故事的部分情节。 来自《简明英汉词典》
  • Defoe skilfully narrated the adventures of Robinson Crusoe on his desert island. 笛福生动地叙述了鲁滨逊·克鲁索在荒岛上的冒险故事。 来自《现代汉英综合大词典》
86 briefly 9Styo     
adv.简单地,简短地
参考例句:
  • I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
  • He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。
87 deductions efdb24c54db0a56d702d92a7f902dd1f     
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演
参考例句:
  • Many of the older officers trusted agents sightings more than cryptanalysts'deductions. 许多年纪比较大的军官往往相信特务的发现,而不怎么相信密码分析员的推断。
  • You know how you rush at things,jump to conclusions without proper deductions. 你知道你处理问题是多么仓促,毫无合适的演绎就仓促下结论。
88 anecdote 7wRzd     
n.轶事,趣闻,短故事
参考例句:
  • He departed from the text to tell an anecdote.他偏离课文讲起了一则轶事。
  • It had never been more than a family anecdote.那不过是个家庭趣谈罢了。
89 construed b4b2252d3046746b8fae41b0e85dbc78     
v.解释(陈述、行为等)( construe的过去式和过去分词 );翻译,作句法分析
参考例句:
  • He considered how the remark was to be construed. 他考虑这话该如何理解。
  • They construed her silence as meaning that she agreed. 他们把她的沉默解释为表示赞同。 来自《简明英汉词典》
90 specified ZhezwZ     
adj.特定的
参考例句:
  • The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
  • It is generated by some specified means. 这是由某些未加说明的方法产生的。
91 clergy SnZy2     
n.[总称]牧师,神职人员
参考例句:
  • I could heartily wish that more of our country clergy would follow this example.我衷心希望,我国有更多的牧师效法这个榜样。
  • All the local clergy attended the ceremony.当地所有的牧师出席了仪式。
92 preclude cBDy6     
vt.阻止,排除,防止;妨碍
参考例句:
  • We try to preclude any possibility of misunderstanding.我们努力排除任何误解的可能性。
  • My present finances preclude the possibility of buying a car.按我目前的财务状况我是不可能买车的。
93 quotations c7bd2cdafc6bfb4ee820fb524009ec5b     
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价
参考例句:
  • The insurance company requires three quotations for repairs to the car. 保险公司要修理这辆汽车的三家修理厂的报价单。 来自《简明英汉词典》
  • These quotations cannot readily be traced to their sources. 这些引语很难查出出自何处。 来自《现代汉英综合大词典》
94 homely Ecdxo     
adj.家常的,简朴的;不漂亮的
参考例句:
  • We had a homely meal of bread and cheese.我们吃了一顿面包加乳酪的家常便餐。
  • Come and have a homely meal with us,will you?来和我们一起吃顿家常便饭,好吗?
95 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
96 displeased 1uFz5L     
a.不快的
参考例句:
  • The old man was displeased and darted an angry look at me. 老人不高兴了,瞪了我一眼。
  • He was displeased about the whole affair. 他对整个事情感到很不高兴。
97 contemplating bde65bd99b6b8a706c0f139c0720db21     
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想
参考例句:
  • You're too young to be contemplating retirement. 你考虑退休还太年轻。
  • She stood contemplating the painting. 她站在那儿凝视那幅图画。
98 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
99 limpid 43FyK     
adj.清澈的,透明的
参考例句:
  • He has a pair of limpid blue eyes.他有一双清澈的蓝眼睛。
  • The sky was a limpid blue,as if swept clean of everything.碧空如洗。
100 sonorous qFMyv     
adj.响亮的,回响的;adv.圆润低沉地;感人地;n.感人,堂皇
参考例句:
  • The sonorous voice of the speaker echoed round the room.那位演讲人洪亮的声音在室内回荡。
  • He has a deep sonorous voice.他的声音深沉而洪亮。
101 credulous Oacy2     
adj.轻信的,易信的
参考例句:
  • You must be credulous if she fooled you with that story.连她那种话都能把你骗倒,你一定是太容易相信别人了。
  • Credulous attitude will only make you take anything for granted.轻信的态度只会使你想当然。
102 secular GZmxM     
n.牧师,凡人;adj.世俗的,现世的,不朽的
参考例句:
  • We live in an increasingly secular society.我们生活在一个日益非宗教的社会。
  • Britain is a plural society in which the secular predominates.英国是个世俗主导的多元社会。
103 frescoes e7dc820cf295bb1624a80b546e226207     
n.壁画( fresco的名词复数 );温壁画技法,湿壁画
参考例句:
  • The Dunhuang frescoes are gems of ancient Chinese art. 敦煌壁画是我国古代艺术中的瑰宝。 来自《现代汉英综合大词典》
  • The frescoes in these churches are magnificent. 这些教堂里的壁画富丽堂皇。 来自《简明英汉词典》
104 mosaics 2c3cb76ec7fcafd7e808cb959fa24d5e     
n.马赛克( mosaic的名词复数 );镶嵌;镶嵌工艺;镶嵌图案
参考例句:
  • The panel shows marked similarities with mosaics found elsewhere. 这块嵌板和在其他地方找到的镶嵌图案有明显的相似之处。 来自《简明英汉词典》
  • The unsullied and shining floor was paved with white mosaics. 干净明亮的地上镶嵌着白色图案。 来自辞典例句
105 epoch riTzw     
n.(新)时代;历元
参考例句:
  • The epoch of revolution creates great figures.革命时代造就伟大的人物。
  • We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期,另一个历史时代的开端。
106 ecclesiastics 8e35e35ee875d37db44c85c23529c53f     
n.神职者,教会,牧师( ecclesiastic的名词复数 )
参考例句:
107 shreds 0288daa27f5fcbe882c0eaedf23db832     
v.撕碎,切碎( shred的第三人称单数 );用撕毁机撕毁(文件)
参考例句:
  • Peel the carrots and cut them into shreds. 将胡罗卜削皮,切成丝。 来自《简明英汉词典》
  • I want to take this diary and rip it into shreds. 我真想一赌气扯了这日记。 来自汉英文学 - 中国现代小说
108 trifling SJwzX     
adj.微不足道的;没什么价值的
参考例句:
  • They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
  • So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利,不过那确是一种微不足道的便利。
109 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
110 progenitor 2iiyD     
n.祖先,先驱
参考例句:
  • He was also a progenitor of seven presidents of Nicaragua.他也是尼加拉瓜7任总统的祖先。
  • Schoenberg was a progenitor of modern music.勋伯格是一位现代音乐的先驱。
111 retard 8WWxE     
n.阻止,延迟;vt.妨碍,延迟,使减速
参考例句:
  • Lack of sunlight will retard the growth of most plants.缺乏阳光会妨碍大多数植物的生长。
  • Continuing violence will retard negotiations over the country's future.持续不断的暴力活动会阻碍关系到国家未来的谈判的进行。
112 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
113 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
114 random HT9xd     
adj.随机的;任意的;n.偶然的(或随便的)行动
参考例句:
  • The list is arranged in a random order.名单排列不分先后。
  • On random inspection the meat was found to be bad.经抽查,发现肉变质了。
115 picturesque qlSzeJ     
adj.美丽如画的,(语言)生动的,绘声绘色的
参考例句:
  • You can see the picturesque shores beside the river.在河边你可以看到景色如画的两岸。
  • That was a picturesque phrase.那是一个形象化的说法。
116 psalm aB5yY     
n.赞美诗,圣诗
参考例句:
  • The clergyman began droning the psalm.牧师开始以单调而低沈的语调吟诵赞美诗。
  • The minister droned out the psalm.牧师喃喃地念赞美诗。
117 stereotyping 39d617452c0dc987f973fc489929116c     
v.把…模式化,使成陈规( stereotype的现在分词 )
参考例句:
  • I realize that I'm stereotyping. 我认识到我搞的是老一套。 来自辞典例句
  • There is none of the gender stereotyping usually evident in school uniforms. 有没有人的性别刻板印象通常是显而易见的。 来自互联网
118 conspicuous spszE     
adj.明眼的,惹人注目的;炫耀的,摆阔气的
参考例句:
  • It is conspicuous that smoking is harmful to health.很明显,抽烟对健康有害。
  • Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。


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