Thirteen years ago, when the long struggle of the Russian democrats2 culminated3 in a bloody4 revolution, I had occasion to translate into English an essay written by a learned professor who belonged to what was called “the Russophile School.” It was a silken apology for murder. The Russian soul, the writer said, was oriental, not western. The true line of separation of east and west was, not the great ridge5 of mountains which raised its inert6 barrier from the Caspian Sea to the frozen ocean, but the western limit of the land of the Slavs. In their character the Slavs were an eastern race, fitted only for autocratic rule, indifferent to those ideas of democracy and progress which stirred to its muddy depths the life of western Europe. They loved the “Little Father.” They clung, with all the fervour of their mild and peaceful souls, to their old-world Church. They had the placid7 wisdom of the east, the health that came of living close to mother-earth, the tranquillity8 of ignorance. Was not the Tsar justified9 in protecting his people from the feverish10 illusions which agitated11 western Europe and America?
Thus, in very graceful12 and impressive language, wrote the “sound” professors, the clients of the aristocracy, the more learned of the silk-draped priests. The Russia which they interpreted to us, the Russia of the boundless13 horizon, could not read their works. It was almost wholly illiterate14. It could not belie15 them. Indeed, if one could have interrogated16 some earth-bound peasant among those hundred and twenty millions, he would have heard with dull astonishment17 that he had any philosophy of life. His cattle lived by instinct: his path was traced by the priest and the official.
But the American onlooker18 found one fatal defect in the Russophile theory. These agents of the autocracy19 contended that the soul of Russia rejected western ideas; yet they were spending millions of roubles every year, they were destroying hundreds of fine-minded men and women every year, they were packing the large jails of Russia until they reeked20 with typhus and other deadly maladies, in an effort to keep those ideas away from the Russian soul. While Russophile professors were penning their plausible21 theories of the Russian character, the autocracy which they defended was being shaken by as brave and grim a revolution as any that has upset thrones in modern Europe. Moscow, the shrine22 of this supposed beautiful docility23, was red with the blood of its children. In the jails and police-cells of Russia about 200,000 men and women, boys and girls, quivered under the lash24 or sank upon fever-beds, and almost as many more dragged out a living death in the melancholy25 wastes of Siberia. They wanted democracy and progress; and their introduction of those ideas to the peasantry had awakened26 so ready and fervent27 a response that it had been necessary to seal their lips with blood.
We looked back along the history of Russia, and we found that the struggle was nearly a century old. The ghastly route to Siberia had been opened eighty years before. Russia had felt the revolutionary wave which swept over Europe during the thirties of the nineteenth century, and the Tsar of those days had fought not less savagely28 than the rulers of Austria, Spain, and Portugal for his autocracy. Every democratic advance that has since been won in western Europe has provoked a corresponding effort to advance in Russia, and that effort has always been truculently29 suppressed. Nearly every other country in Europe has had the courage to educate its people and enable them to study its institutions with open mind. Russia remains30 illiterate to the extent of seventy-five per cent, and its rulers have ever discouraged or restricted education. The autocracy rested, not upon the affection, but upon the ignorance, of its people.
When we regard the whole history of that autocracy we begin to understand the tragedy of Russia. We dimly but surely perceive, in the dawn of European history, that amongst the families which wandered through the forests of Europe none were more democratic than, few were as democratic as, the early Slavs. We find this great family spread over an area so immense that it is further encouraged to cling to democratic, even communistic, life, and avoid the making of princes or kings. We then find the inevitable31 military chiefs, not born of the Slav people, intruding32 and creating princedoms: we find an oriental autocracy fastening itself, violently and parasitically33, upon the helpless nation: we find the evil example and the tincture of foreign blood continuing the development until Princes of Moscow become Tsars of all the Russias, and convert a title dipped in blood into a title to rule by the grace of God and the affection of the people. And we find that Moscovite dynasty, from which the Romanoffs issued, playing such pranks34 before high heaven as few dynasties have played, until the old Slav spirit awakens35 at the call of the world and makes an end of it.
That is the romance of the Romanoffs, of Russia and its rulers, which I propose to tell. This is not a history of Russia, but the history of its autocracy as an episode: of its real origin, its long-drawn brutality36, its picturesque37 corruption38, its sordid39 machinery40 of government, its selfish determination to keep Russia from the growing light, its terrible final struggle and defeat. To a democratic people there can be no more congenial study than this exposure of the crime and failure of an autocracy. To any who find romance in such behaviour as kings and nobles were permitted to flaunt41 in the eyes of their people in earlier ages the story of the Romanoffs must be exceptionally attractive.
J. M.
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1 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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2 democrats | |
n.民主主义者,民主人士( democrat的名词复数 ) | |
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3 culminated | |
v.达到极点( culminate的过去式和过去分词 ) | |
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4 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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5 ridge | |
n.山脊;鼻梁;分水岭 | |
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6 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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7 placid | |
adj.安静的,平和的 | |
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8 tranquillity | |
n. 平静, 安静 | |
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9 justified | |
a.正当的,有理的 | |
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10 feverish | |
adj.发烧的,狂热的,兴奋的 | |
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11 agitated | |
adj.被鼓动的,不安的 | |
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12 graceful | |
adj.优美的,优雅的;得体的 | |
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13 boundless | |
adj.无限的;无边无际的;巨大的 | |
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14 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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15 belie | |
v.掩饰,证明为假 | |
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16 interrogated | |
v.询问( interrogate的过去式和过去分词 );审问;(在计算机或其他机器上)查询 | |
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17 astonishment | |
n.惊奇,惊异 | |
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18 onlooker | |
n.旁观者,观众 | |
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19 autocracy | |
n.独裁政治,独裁政府 | |
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20 reeked | |
v.发出浓烈的臭气( reek的过去式和过去分词 );散发臭气;发出难闻的气味 (of sth);明显带有(令人不快或生疑的跡象) | |
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21 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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22 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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23 docility | |
n.容易教,易驾驶,驯服 | |
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24 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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25 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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26 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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27 fervent | |
adj.热的,热烈的,热情的 | |
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28 savagely | |
adv. 野蛮地,残酷地 | |
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29 truculently | |
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30 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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31 inevitable | |
adj.不可避免的,必然发生的 | |
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32 intruding | |
v.侵入,侵扰,打扰( intrude的现在分词);把…强加于 | |
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33 parasitically | |
adv.寄生地,由寄生虫引起地 | |
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34 pranks | |
n.玩笑,恶作剧( prank的名词复数 ) | |
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35 awakens | |
v.(使)醒( awaken的第三人称单数 );(使)觉醒;弄醒;(使)意识到 | |
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36 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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37 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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38 corruption | |
n.腐败,堕落,贪污 | |
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39 sordid | |
adj.肮脏的,不干净的,卑鄙的,暗淡的 | |
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40 machinery | |
n.(总称)机械,机器;机构 | |
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41 flaunt | |
vt.夸耀,夸饰 | |
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