“Your national antagonisms9, your cruel wars, and the immense sums wasted by you in maintaining millions of your people, trained for the sole purpose of slaughtering10 their fellows, we regard as the one most disgraceful relic12 of your former supremely13 barbarous state. While, by the process of social development, all your most cruel brutalisms have disappeared within the range of your higher civilization, the remaining one, of sending masses of your people into deadly combat for the settlement of political and religious questions, is retained for reasons which are not wholly in concurrence15 with our sense of right. In the first place, no element of justice enters into the arbitration16 of a question, whose settlement rests entirely17 upon the physical strength of the contestants18; and all international settlements by this means are but temporary, when the winning party has not coincidentally a prevailing19 sense of justice in its favor. All your wars and battles,[Pg 101] without a result on the side of equity20 and truth, have been fought in vain. Your bloody21 misjudgments of one century often are, and are ever like to be, reviewed and resubmitted to the same sanguinary and delusive22 arbitration in a succeeding one. In these brutal14 encounters you stain your hands and garments in the blood of your fellow men without remorse23, because the wild instincts of your nature have never been suppressed in that particular direction. Those of you in authority, both civil and religious, have this to answer for. For the sake of a concurrence in the selfish schemes of your rulers, they have instituted a series of glittering rewards for the most skillful of their wholesale25 murderers and you have in that way been educated to honor most, those who could deal the heaviest blows.
“We cannot take a survey of the motives26 which have instituted nearly all these sanguinary and dreadful encounters among you, without a sense of horror. Your civilization has witnessed only a single one of these terrible conflicts, wherein a purely27 humane28 question was involved. Your religions have not only been used to sanction this dire24 carnage, but have even themselves been participants in the slaughter11 of millions of your people.[Pg 102] You are not yet freed from the savagery29 of your remote fathers, who, ages ago, entered those fierce contests between tribe and tribe, with strong personal interests in the outcome. The loss or gain of a battle meant to them either a share of spoils or probable torture and death. Yet you have kept alive this inclination30 to collective combat, when individual loss or gain seldom cuts any figure in the incentive31 which impels32 you to battle. And even beyond these physical encounters, your struggles of life appear, from our point of view, to be divided between defense33 and attack, like the beasts of prey34 which still linger on your borders.
“Your society presents to us the spectacle of a continuous skirmish among yourselves, your whole mass struggling to mount the summit of their individual hopes and ambitions, wounding and bruising35 each other with cruel unconcern. Our experience has taught us that this unhappy social condition is entirely due to the crude and imperfect stage of your development. Each of your new epochs brings some approach towards a better terrestrial life; but you have not fairly considered nor endeavored to surmount36 the chief obstacle to your progress in that direction. You have not yet learned to deal justly with[Pg 103] one another. By your system of unequal advantages, one class is permitted, and even encouraged, to prey upon another one. One or more of you will enter upon a scheme of personal gain without the slightest concern for its effect upon others. You have permitted, from time to time, the passage of laws having a direct and unmistakable tendency to throw your wealth into the hands of a few, and as a consequence, to increase the hardships of the many. Your generation exults37 over all preceding ones in its progress in science and knowledge; but even that has not served to soften38 or remove the asperities39 of your lives, for the reason that most of the available material of this new advance has been prostituted to serve the interests of the few.
“The growth of your social betterment rests almost entirely upon the total of your disciplined thought, yet by your methods, correct thinking is the rarest thing among you. Your social field, instead of being evenly stirred and seeded, is cultivated in spots and patches. Even your knowledge has been converted into a weapon of tyranny and oppression, and it is oftener pursued in the love of self than for the benefit of kind. Out of the helplessness of your neglected and unfavored masses, come the greater[Pg 104] number of your individual accumulations of wealth.
“In our stage of progress such a state of things is impossible. The performance of an act inflicting40 injury or even discomfort41 upon one or more fellow beings in our society, brings its punishment in the general condemnation42 and disgrace which follows. Active benevolence43, which is with you an impulse, sporadic44 and exceptional, is with us an ever-present emotion, and upon it we have founded the chief pleasures of life. We have no eleemosynary establishments, because they are not needed. There can be no suffering from destitution45 among us, since each person finds in his own surroundings the ready, helping46 hand. No neglected orphan47 wanders about uncared for, because each family finds its pleasures increased by the opportunity to bestow48 shelter. Each dwelling is open to all, and no assuring salutation is needed to welcome the visitor. He enters the house of the stranger, as the stranger would enter his, by the right of the universal brotherhood49 which prevails.
“The love of our kind forms the corner stone of our single religion, just as the like is made the foundation upon which your many creeds50 are built. But while your religious teachings have brought no great fruits, ours[Pg 105] have yielded a harvest of glorious consequences. If it will interest you, I shall tell you why.”
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1 celestial | |
adj.天体的;天上的 | |
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2 dwelling | |
n.住宅,住所,寓所 | |
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3 regenerated | |
v.新生,再生( regenerate的过去式和过去分词 ) | |
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4 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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5 affinity | |
n.亲和力,密切关系 | |
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6 disturbance | |
n.动乱,骚动;打扰,干扰;(身心)失调 | |
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7 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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8 smitten | |
猛打,重击,打击( smite的过去分词 ) | |
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9 antagonisms | |
对抗,敌对( antagonism的名词复数 ) | |
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10 slaughtering | |
v.屠杀,杀戮,屠宰( slaughter的现在分词 ) | |
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11 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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12 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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13 supremely | |
adv.无上地,崇高地 | |
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14 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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15 concurrence | |
n.同意;并发 | |
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16 arbitration | |
n.调停,仲裁 | |
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17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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18 contestants | |
n.竞争者,参赛者( contestant的名词复数 ) | |
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19 prevailing | |
adj.盛行的;占优势的;主要的 | |
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20 equity | |
n.公正,公平,(无固定利息的)股票 | |
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21 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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22 delusive | |
adj.欺骗的,妄想的 | |
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23 remorse | |
n.痛恨,悔恨,自责 | |
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24 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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25 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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26 motives | |
n.动机,目的( motive的名词复数 ) | |
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27 purely | |
adv.纯粹地,完全地 | |
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28 humane | |
adj.人道的,富有同情心的 | |
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29 savagery | |
n.野性 | |
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30 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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31 incentive | |
n.刺激;动力;鼓励;诱因;动机 | |
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32 impels | |
v.推动、推进或敦促某人做某事( impel的第三人称单数 ) | |
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33 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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34 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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35 bruising | |
adj.殊死的;十分激烈的v.擦伤(bruise的现在分词形式) | |
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36 surmount | |
vt.克服;置于…顶上 | |
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37 exults | |
狂喜,欢跃( exult的第三人称单数 ) | |
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38 soften | |
v.(使)变柔软;(使)变柔和 | |
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39 asperities | |
n.粗暴( asperity的名词复数 );(表面的)粗糙;(环境的)艰苦;严寒的天气 | |
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40 inflicting | |
把…强加给,使承受,遭受( inflict的现在分词 ) | |
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41 discomfort | |
n.不舒服,不安,难过,困难,不方便 | |
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42 condemnation | |
n.谴责; 定罪 | |
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43 benevolence | |
n.慈悲,捐助 | |
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44 sporadic | |
adj.偶尔发生的 [反]regular;分散的 | |
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45 destitution | |
n.穷困,缺乏,贫穷 | |
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46 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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47 orphan | |
n.孤儿;adj.无父母的 | |
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48 bestow | |
v.把…赠与,把…授予;花费 | |
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49 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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50 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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