But, to Doctor Remy, paying an unwilling12 tribute to public opinion by showing himself at church, on this morning, after many weeks of absence, and leaving it to be inferred that, but for his professional duties, he would be seen there regularly; to Miss Ferrars, mingling13 solemn words of confession and penitence14 with frivolous15 thoughts of dress and gossip; to Dick Causton, slinking shame-facedly into the rear pew, to listen to the conclusion of the sweet, old, familiar hymn17, the first sounds of which had fallen enticingly18 upon his ear, as he was staggering up the street;—to these, and many others like them, doubtless, Sunday brought only present irksomeness and future condemnation19.
The hymn being finished, Mr. Islay ascended20 the pulpit, and, laying his manuscript open before him, looked round on the crowded congregation, with serious, almost melancholy21, eyes. Perhaps he sought, amid those upturned faces, for some sign of human sympathy, to lighten a little his heavy sense of responsibility; perhaps he wondered to which of these souls his words were now to prove a savor22 of life unto life, and to which, a savor of death unto death. Deep and clear, and full of a solemn music, his voice broke the silence.
"In the fifth, chapter of Proverbs, and in the twenty-second verse, it is written:
'HE SHALL BE HOLDEN WITH THE CORDS OF HIS SINS.'"
Three faces were at once alive with interest. Doctor Remy, indeed, gave a slight and almost imperceptible start, as if his intellect not only, but his memory or his conscience, had felt an awakening23 touch. Bergan Arling merely fixed24 his eyes more intently on the speaker, with the aspect of a man who was glad to find that the coming discourse25 was likely to link into, and carry on, some previous train of thought. As for Dick Causton, the word "Proverbs" was sufficient to command his earnest, and even critical, attention. He believed that he knew a good deal about proverbs himself; he had made a lifelong study of their characteristics and principles of interpretation26; he had often declared those of Solomon—such as were strictly27 proverbs—to be of the best; he would stay and hear what a tyro28 like Mr. Islay had to say about this particular one.
This, briefly29, was what the clergyman said.
"Many texts are like rosebuds31. They have a simple form, and an obvious signification. But if you steep them in the dew of meditation32 and the sunshine of faith, they begin to unfold meaning after meaning, as the rosebud30 petal33 after petal; and in the centre there is a golden heart,—the gracious blessing3 of God on the fervent34 and prayerful spirit, and the inquiring and teachable mind. Let us pray that the text which we are considering, may prove such an one to each of us.
"A man's sin is sure to find him out. It may have been committed in secret, muffled35 thickly with caution, and finally buried deep under time and distance and circumstance; it may remain hidden for years; it may have been forgotten, except for an occasional dark moment, by the sinner himself; yet, some time, some day, what seems to be a chance, but is truly a providence36, lifts the veil, and takes hold of the clue,—or death throws the lurid37 light of his inverted38 torch over the dark transaction,—and the liar16, the thief, the adulterer, the murderer, or whatever may be the miserable39 man's miserable name, is brought to the bar either of human or divine justice. And there is no escape. The bands of his iniquity40 are around him; they bind41 him hand and foot; he is holden with the cords of his sins.
"This is perhaps the first and most obvious meaning of the text. It assures us that, 'though punishment be lame42, it arrives.' It warns us not to make cords which are certain to be used, some day, for our own binding43.
"But men are apt to think lightly of a remote evil. The present monopolizes44 their fears, as it does their labors45. Moreover (they say), there are dozens of little, everyday sins, which entail46 no such fearful consequences. Let us see how our text bears upon these points.
"Sin is not a simple, but a complex, thing. It is a cord twisted of many threads, and some of them begin very far back. A man is seldom taken in the toils47 of a sudden, single temptation, or bound with the cords of an utterly48 unimagined and unpremeditated sin. He has made the way and work easy to each of them, by yielding to preliminary temptations, and carelessly allowing the binding of preparatory sins. He is holden with the cords of the evil thought to the unhallowed desire and the foul49 gratification. He is holden with the cords of that seemingly venial50 sin to this final burden of guilt51 and shame, by that unbridled passion to this startling, terrible crime. The slender cord draws the stout52 one after it: at sight of that, the man may start and shrink, but he is already half-bound, and his resistance is feeble. Having taken the first step, he is committed to the second; having admitted the premise53, he is bound to the logical conclusion. Here, as before, he is holden with the cords of his sins.
"Moreover, there are few things stronger, for good or ill, than habit. And every sin, however small, may begin an evil habit, and is sure to confirm one. Round and round goes the slender cord, till it binds54 as strongly as a chain of iron. One part after another yields to the subtle, stealing influence; first, the will succumbs55; then, the reason; finally, the conscience. Day by day, good ceases to attract, and evil to repel56. Day by day, the right becomes more difficult, and the wrong easier. The habit soon becomes fixed; the man is firmly bound. To the side of evil, and the service of Satan, he is holden with the cords of his sins.
"Again: If thought be the spring of action, action is also the spring of thought. If it be true that, 'as a man thinks, he is,' so it is true that as he is, he thinks. Thought is by turns cause and effect. If a man's sins are the result of his evil thoughts, so his evil and erroneous thoughts are sometimes the result of his sins. He cannot long continue to think right if he act wrong. After breaking the Sabbath awhile, he ceases to think of it as a holy day. After committing murder, he ceases to regard life as sacred. Violating human law, it becomes a terror instead of a protection. Defying the Divine law, he soon denies its authority. Sin distorts his views, as well as his life. The truths of religion lose their clearness to his mind with their power to influence his action. Doubts, scepticism, infidelity, find an open door, and an easy road, to his heart. If a man would keep fast hold of his Christian57 faith, let him take care to order his actions, as far as possible, in conformity58 to its precepts59. But, on the other hand, let him give free rein60 to his appetites and ambitions,—yea, even to the commission of absolute crime,—if he wishes to become a mocker and an infidel, without love of God or man, without correct views of time or clear ones of eternity61. For, to all these things, he will be sure to be holden with the cords of his sins.
"Finally; All men love liberty. But sin, though it may seem, at first, to be the wildest liberty, soon proves to be the narrowest bondage62. The sinner is the slave of appetites, of habits, of thoughts, that are hard task-masters; and the wages of which are every kind of death. For there are many kinds,—social, political, moral, before the final, everlasting death;—and one, or all, of these, he is sure to taste, as the reward of his faithful service of Satan. His health is undermined, or his reputation destroyed; his fortune is dissipated, or his gold corroded63 in the using; he is shaken with the terrors of conscience, or hardened into the semblance64 of stone; he is without adequate consolation65 in the day of trouble, and without strengthening hope in the day of death; but his slavery is abject66 and absolute. He neither will nor can escape. He is holden with the cords of his sins.
"Thus you will see, beloved, that our text has a word of solemn warning for the present, as well as for the future. The holding of sin is to be dreaded67 in life, not less than at death. One sin holds fast to another. Single sins twist together into the strong cord of habitual68 sin. The sinful act draws after it evil thoughts and loose opinions. Sin is a continual, daily bondage, as well as a final retribution.
"Beware then, oh, ye young! how you bind yourselves with cords of sinful thoughts, or habits, or opinions, or passions, to the exclusion69 of that blessed liberty which is in Christ Jesus. Beware, oh, ye adults! how you go on adding sin to sin, and cord to cord, till you are bound hand and foot, thought and will, body and soul; and are finally cast down to perdition, in bonds of your own industrious70 forging—holden with the cords of your sins!
"But,—do you say?—we are all sinners, we are all 'holden,' how are we to break from the cords of our sins? Go to Christ. At His feet, all bonds are broken, all slavery ends. He leads captivity71 captive, and His service is perfect freedom. He is our righteousness, and the man that trusteth in Him, shall no more be holden with the cords of His sins."
Such was the substance of the sermon. But in the delivery, there was a warmth and an earnestness, a happiness of expression and illustration, and a deep solemnity, that held the congregation spell-bound with interest, to the end!
Perhaps no one had listened more attentively72, or humbly73, than Bergan Arling. So recently had he felt the irksome holding of the cords of his sins! And he would still, no doubt, be holden to their consequences, all the days of his life, if not to their guilt.
As for Doctor Remy, there was an unusual pallor in his face, when he rose, at the singing of the last hymn. But it was quickly gone; he came out of the church with much of his usual cold, composed demeanor74. His sins had held him too long to loosen their stricture at one transient quake of conscience.
Dick Causton had listened for some time with marked attention, and apparent approval. Then, a kind of haze75 had slowly bedimmed his sight and beclouded his brain. When the congregation came down the aisles76, he was fast asleep, with his head drooping77 heavily on his breast. If anything could have added to the effect of the sermon, this sight ought to have done so. Most certainly, poor Dick was "holden with the cords of his sins."
When the church was empty, he was shaken rudely by the sexton, and turned out, muttering caustic78 proverbs by way of retaliation79.
点击收听单词发音
1 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
参考例句: |
|
|
2 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
参考例句: |
|
|
3 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
参考例句: |
|
|
4 reverently | |
adv.虔诚地 | |
参考例句: |
|
|
5 swell | |
vi.膨胀,肿胀;增长,增强 | |
参考例句: |
|
|
6 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
参考例句: |
|
|
7 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
参考例句: |
|
|
8 everlasting | |
adj.永恒的,持久的,无止境的 | |
参考例句: |
|
|
9 awed | |
adj.充满敬畏的,表示敬畏的v.使敬畏,使惊惧( awe的过去式和过去分词 ) | |
参考例句: |
|
|
10 confession | |
n.自白,供认,承认 | |
参考例句: |
|
|
11 crumb | |
n.饼屑,面包屑,小量 | |
参考例句: |
|
|
12 unwilling | |
adj.不情愿的 | |
参考例句: |
|
|
13 mingling | |
adj.混合的 | |
参考例句: |
|
|
14 penitence | |
n.忏悔,赎罪;悔过 | |
参考例句: |
|
|
15 frivolous | |
adj.轻薄的;轻率的 | |
参考例句: |
|
|
16 liar | |
n.说谎的人 | |
参考例句: |
|
|
17 hymn | |
n.赞美诗,圣歌,颂歌 | |
参考例句: |
|
|
18 enticingly | |
参考例句: |
|
|
19 condemnation | |
n.谴责; 定罪 | |
参考例句: |
|
|
20 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
参考例句: |
|
|
21 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
参考例句: |
|
|
22 savor | |
vt.品尝,欣赏;n.味道,风味;情趣,趣味 | |
参考例句: |
|
|
23 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
参考例句: |
|
|
24 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
参考例句: |
|
|
25 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
参考例句: |
|
|
26 interpretation | |
n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
27 strictly | |
adv.严厉地,严格地;严密地 | |
参考例句: |
|
|
28 tyro | |
n.初学者;生手 | |
参考例句: |
|
|
29 briefly | |
adv.简单地,简短地 | |
参考例句: |
|
|
30 rosebud | |
n.蔷薇花蕾,妙龄少女 | |
参考例句: |
|
|
31 rosebuds | |
蔷薇花蕾,妙龄少女,初入社交界的少女( rosebud的名词复数 ) | |
参考例句: |
|
|
32 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
参考例句: |
|
|
33 petal | |
n.花瓣 | |
参考例句: |
|
|
34 fervent | |
adj.热的,热烈的,热情的 | |
参考例句: |
|
|
35 muffled | |
adj.(声音)被隔的;听不太清的;(衣服)裹严的;蒙住的v.压抑,捂住( muffle的过去式和过去分词 );用厚厚的衣帽包着(自己) | |
参考例句: |
|
|
36 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
37 lurid | |
adj.可怕的;血红的;苍白的 | |
参考例句: |
|
|
38 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
参考例句: |
|
|
39 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
参考例句: |
|
|
40 iniquity | |
n.邪恶;不公正 | |
参考例句: |
|
|
41 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
参考例句: |
|
|
42 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
参考例句: |
|
|
43 binding | |
有约束力的,有效的,应遵守的 | |
参考例句: |
|
|
44 monopolizes | |
n.垄断( monopolize的名词复数 );独占;专卖;专营v.垄断( monopolize的第三人称单数 );独占;专卖;专营 | |
参考例句: |
|
|
45 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
46 entail | |
vt.使承担,使成为必要,需要 | |
参考例句: |
|
|
47 toils | |
网 | |
参考例句: |
|
|
48 utterly | |
adv.完全地,绝对地 | |
参考例句: |
|
|
49 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
参考例句: |
|
|
50 venial | |
adj.可宽恕的;轻微的 | |
参考例句: |
|
|
51 guilt | |
n.犯罪;内疚;过失,罪责 | |
参考例句: |
|
|
53 premise | |
n.前提;v.提论,预述 | |
参考例句: |
|
|
54 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
参考例句: |
|
|
55 succumbs | |
不再抵抗(诱惑、疾病、攻击等)( succumb的第三人称单数 ); 屈从; 被压垮; 死 | |
参考例句: |
|
|
56 repel | |
v.击退,抵制,拒绝,排斥 | |
参考例句: |
|
|
57 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
58 conformity | |
n.一致,遵从,顺从 | |
参考例句: |
|
|
59 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
参考例句: |
|
|
60 rein | |
n.疆绳,统治,支配;vt.以僵绳控制,统治 | |
参考例句: |
|
|
61 eternity | |
n.不朽,来世;永恒,无穷 | |
参考例句: |
|
|
62 bondage | |
n.奴役,束缚 | |
参考例句: |
|
|
63 corroded | |
已被腐蚀的 | |
参考例句: |
|
|
64 semblance | |
n.外貌,外表 | |
参考例句: |
|
|
65 consolation | |
n.安慰,慰问 | |
参考例句: |
|
|
66 abject | |
adj.极可怜的,卑屈的 | |
参考例句: |
|
|
67 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
参考例句: |
|
|
68 habitual | |
adj.习惯性的;通常的,惯常的 | |
参考例句: |
|
|
69 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
参考例句: |
|
|
70 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
参考例句: |
|
|
71 captivity | |
n.囚禁;被俘;束缚 | |
参考例句: |
|
|
72 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
参考例句: |
|
|
73 humbly | |
adv. 恭顺地,谦卑地 | |
参考例句: |
|
|
74 demeanor | |
n.行为;风度 | |
参考例句: |
|
|
75 haze | |
n.霾,烟雾;懵懂,迷糊;vi.(over)变模糊 | |
参考例句: |
|
|
76 aisles | |
n. (席位间的)通道, 侧廊 | |
参考例句: |
|
|
77 drooping | |
adj. 下垂的,无力的 动词droop的现在分词 | |
参考例句: |
|
|
78 caustic | |
adj.刻薄的,腐蚀性的 | |
参考例句: |
|
|
79 retaliation | |
n.报复,反击 | |
参考例句: |
|
|
欢迎访问英文小说网 |