The country about Vienna—of which its natives are so proud—is beautiful, it is true, or rather it has been beautiful once; but, alas3! how much of its charm has been destroyed by that terrible Versch?nerungs Verein (Beautifying Association), as those noisome4 institutions are called, loathsome5 abortions6 of a diseased German brain, which{378} have the object of teaching unfortunate mankind to appreciate the beauties of nature in the only correct fashion authorized7 by science.
Viewed in the abstract, an ignorant stranger unacquainted with the habits of the country might be prone8 to imagine taking a walk up any of those beautiful wooded hills to be a comparatively simple matter, provided his lungs and his chaussure be in adequate walking trim. Ridiculous error! to be speedily rectified9 by painful experience before you have spent many days in the neighborhood of the Austrian capital. It is here not a question of boots, but of books; of science, not of soles; your lungs are useless unless your mind be rightly adjusted; and the latest edition of Meyer’s “Conversations Lexicon” will be far more necessary to fit you for a walk in the Wienerwald than a pair of Euknemida walking-shoes.
To go into a civilized10 Austrian forest requires at least as much preparation as to enter a fashionable ball-room; and unless you have been thoroughly11 grounded in contemporary literature, general history, and the biographies of celebrated12 men, you had far better stay at home.
There you are not left to yourself to make acquaintance with trees and flowers, as your ignorant rustic13 fashion has hitherto been; but your exact relations to the botanical world around you are precisely14 defined from the very outset. At every step you make you are overwhelmed with alternate doses of advice, admonition, entreaty15, or threat; but never, never by any chance are you left to your own devices! You cannot feel as if you were alone even in the most hidden depths of the forest, for the tormenting16 spirit of the Versch?nerungs Verein will insist on following you about step by step, its jarring voice ever breaking in on your most secret reveries. It warns you not to tread on the grass; it entreats17 you to spare the pine-cones; it instructs you to avoid meddling18 with the toadstools; it recommends the flowers to your protection; it advises you to be careful with your cigar-ashes; it commands you to muzzle19 your unhappy terrier; it weighs you down with a crushing sense of your own unworthiness by appealing to your sense of honor, of probity20, of refinement21, of patriotism22, and to a hundred other noble qualities you are acutely conscious of not possessing; then passing from fawning23 flattery to brutal24 menace, it growls25 dark threats against your liberty or your purse, should you have remained deaf to its hateful voice, and presume to have overstepped the limits of familiarity prescribed towards an oak-tree or a bush of wild-rose.
If, chafing26 in spirit at these reiterated27 pinpricks, you would take some rest by sitting down on one of the numerous benches placed there for the accommodation of exhausted28 but perfectly29 educated individuals, you are abruptly30 called upon to choose between Goethe and Schiller, Kant or Hegel, Lessing or Wieland, to the immortal31 memory of each of which celebrities32 the proud monument of six feet of white-painted board has been dedicated33.
A harmless enough looking little bridge is designated as Custozza bridge, and a delicious opening in the forest redolent of wild cyclamen desecrated1 by the base appellation34 of Philosophen Wiese (Philosopher’s meadow). Even the source where you pause to slake35 your thirst has been christened by some such preposterous36 title as the fountain of friendship or the spring of gratitude37. You cannot, in fact, move a hundred yards in any given direction without having the names of celebrated men, cardinal38 virtues39, or national victories forced down your throat ad nauseam, and—what to my thinking is the cruelest grievance40 of all—you are there debarred the simple satisfaction of losing your way in a natural unsophisticated manner, every second tree having been converted into a sign-post, which persists in giving information you would much rather be without.
Latitude41 and longitude42 are dinned43 into your ears with merciless precision; staring patches of scarlet44, blue, and yellow paint, arranged to express a whole series of cabalistic signs, disfigure the ruddy bronze of noble pine-stems; gaunt pointing fingers, multiplied as in a delirious45 nightmare, meet you at every turn, informing you of your exact bearings with regard to every given point of the landscape within a radius46 of ten miles. “Two hours from Bürgersruhe,” they tell you; “Five hours from Wienerlust;” “An hour and a half from Philister Berg”—and oh, how many weary miles away from anything resembling nature and freedom, eagles and poetry!
You long to be gone from the mournful spectacle of nature profaned47 and debased; your independent spirit chafes48 and frets49 under the oppressive tyranny of a vulgar despot, who, not content with directing your movements and restricting your actions, would further extend his detested50 interference to the inmost regions of your thoughts and feelings. Why should I be confronted with Hegel, when I wish to cultivate the far more congenial society of an interesting stag-beetle? Wherefore disturb the luxurious51 feeling of gloomy revenge my soul is brooding by the suggestion of any sentiment as sickly and{380} as utterly52 fabulous53 as friendship or gratitude? Why dishonor the fragrance54 of pale cyclamen by a bookworm odor of mustiness and mildew55? Why, O cruel Versch?nerungs Verein, skilful56 annihilator57 of all that is beautiful and sublime58, have you left no margin59 for poetry or imagination, romance or accident, conjecture60 or hope, in visiting these regions? “Lasciate ogni speranza voi ch’ entrate” it is indeed the case here to say; or rather, if you be wise, do not enter these hopeless regions at all, but turning your back on all such, go straight through to Transylvania, where you will find in profusion61 all those charms of which the Wienerwald has been so cruelly robbed!
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1 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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2 farce | |
n.闹剧,笑剧,滑稽戏;胡闹 | |
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3 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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4 noisome | |
adj.有害的,可厌的 | |
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5 loathsome | |
adj.讨厌的,令人厌恶的 | |
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6 abortions | |
n.小产( abortion的名词复数 );小产胎儿;(计划)等中止或夭折;败育 | |
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7 authorized | |
a.委任的,许可的 | |
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8 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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9 rectified | |
[医]矫正的,调整的 | |
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10 civilized | |
a.有教养的,文雅的 | |
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11 thoroughly | |
adv.完全地,彻底地,十足地 | |
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12 celebrated | |
adj.有名的,声誉卓著的 | |
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13 rustic | |
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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14 precisely | |
adv.恰好,正好,精确地,细致地 | |
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15 entreaty | |
n.恳求,哀求 | |
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16 tormenting | |
使痛苦的,使苦恼的 | |
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17 entreats | |
恳求,乞求( entreat的第三人称单数 ) | |
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18 meddling | |
v.干涉,干预(他人事务)( meddle的现在分词 ) | |
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19 muzzle | |
n.鼻口部;口套;枪(炮)口;vt.使缄默 | |
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20 probity | |
n.刚直;廉洁,正直 | |
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21 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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22 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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23 fawning | |
adj.乞怜的,奉承的v.(尤指狗等)跳过来往人身上蹭以示亲热( fawn的现在分词 );巴结;讨好 | |
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24 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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25 growls | |
v.(动物)发狺狺声, (雷)作隆隆声( growl的第三人称单数 );低声咆哮着说 | |
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26 chafing | |
n.皮肤发炎v.擦热(尤指皮肤)( chafe的现在分词 );擦痛;发怒;惹怒 | |
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27 reiterated | |
反复地说,重申( reiterate的过去式和过去分词 ) | |
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28 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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29 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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30 abruptly | |
adv.突然地,出其不意地 | |
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31 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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32 celebrities | |
n.(尤指娱乐界的)名人( celebrity的名词复数 );名流;名声;名誉 | |
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33 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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34 appellation | |
n.名称,称呼 | |
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35 slake | |
v.解渴,使平息 | |
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36 preposterous | |
adj.荒谬的,可笑的 | |
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37 gratitude | |
adj.感激,感谢 | |
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38 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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39 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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40 grievance | |
n.怨愤,气恼,委屈 | |
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41 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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42 longitude | |
n.经线,经度 | |
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43 dinned | |
vt.喧闹(din的过去式与过去分词形式) | |
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44 scarlet | |
n.深红色,绯红色,红衣;adj.绯红色的 | |
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45 delirious | |
adj.不省人事的,神智昏迷的 | |
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46 radius | |
n.半径,半径范围;有效航程,范围,界限 | |
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47 profaned | |
v.不敬( profane的过去式和过去分词 );亵渎,玷污 | |
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48 chafes | |
v.擦热(尤指皮肤)( chafe的第三人称单数 );擦痛;发怒;惹怒 | |
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49 frets | |
基质间片; 品丝(吉他等指板上定音的)( fret的名词复数 ) | |
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50 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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51 luxurious | |
adj.精美而昂贵的;豪华的 | |
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52 utterly | |
adv.完全地,绝对地 | |
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53 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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54 fragrance | |
n.芬芳,香味,香气 | |
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55 mildew | |
n.发霉;v.(使)发霉 | |
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56 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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57 annihilator | |
n.歼灭者,消灭者;灭火器;零化子 | |
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58 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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59 margin | |
n.页边空白;差额;余地,余裕;边,边缘 | |
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60 conjecture | |
n./v.推测,猜测 | |
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61 profusion | |
n.挥霍;丰富 | |
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