CHAPTER III. THE PLACE OF SOCRATES IN GREEK PHILOSOPHY.

I.

Apart from legendary¹ reputations, there is no name in the world’s history more famous than that of Socrates, and in the history of philosophy there is none so famous. The only thinker that approaches him in celebrity² is his own disciple³ Plato. Every one who has heard of Greece or Athens has heard of him. Every one who has heard of him knows that he was supremely⁴ good and great. Each successive generation has confirmed the reputed Delphic oracle⁶ that no man was wiser than Socrates. He, with one or two others, alone came near to realising the ideal of a Stoic⁷ sage⁸. Christians¹⁰ deem it no irreverence¹¹ to compare him with the Founder¹² of their religion. If a few dissentient voices have broken the general unanimity¹³, they have, whether consciously or not, been inspired by the Socratic principle that we should let no opinion pass unquestioned and unproved. Furthermore, it so happens that this wonderful figure is known even to the multitude by sight as well as by name. Busts¹⁴, cameos, and engravings have made all familiar with the Silenus-like physiognomy, the thick lips, upturned nose, and prominent eyes which impressed themselves so strangely on the imagination of a race who are accused of having cared for nothing but physical beauty, because they rightly regarded it as the natural accompaniment of moral loveliness. Those who wish to discover what manner of mind lay hid beneath this uninviting109 exterior¹⁵ may easily satisfy their curiosity, for Socrates is personally better known than any other character of antiquity¹⁶. Dr. Johnson himself is not a more familiar figure to the student of literature. Alone among classical worthies¹⁷ his table-talk has been preserved for us, and the art of memoir-writing seems to have been expressly created for his behoof.79 We can follow him into all sorts of company and test his behaviour in every variety of circumstances. He conversed¹⁸ with all classes and on all subjects of human interest, with artisans, artists, generals, statesmen, professors, and professional beauties. We meet him in the armourer’s workshop, in the sculptor²¹’s studio, in the boudoirs of the demi-monde, in the banqueting-halls of flower-crowned and wine-flushed Athenian youth, combining the self-mastery of an Antisthenes with the plastic grace of an Aristippus; or, in graver moments, cheering his comrades during the disastrous²² retreat from Delium; upholding the sanctity of law, as President of the Assembly, against a delirious²³ populace; confronting with invincible²⁴ irony²⁵ the oligarchic²⁶ terrorists who held life and death in their hands; pleading not for himself, but for reason and justice, before a stupid and bigoted²⁷ tribunal; and, in the last sad scene of all, exchanging Attic²⁸ courtesies with the unwilling²⁹ instrument of his death.80

Such a character would, in any case, be remarkable³⁰; it becomes of extraordinary, or rather of unique, interest when we consider that Socrates could be and do so much, not in spite of being a philosopher, but because he was a philosopher, the chief though not the sole originator of a vast intellectual revolution; one who, as a teacher, constituted the supremacy110 of reason, and as an individual made reason his sole guide in life. He at once discovered new principles, popularised them for the benefit of others, and exemplified them in his own conduct; but he did not accomplish these results separately; they were only different aspects of the same systematising process which is identical with philosophy itself. Yet the very success of Socrates in harmonising life and thought makes it the more difficult for us to construct a complete picture of his personality. Different observers have selected from the complex combination that which best suited their own mental predisposition, pushing out of sight the other elements which, with him, served to correct and complete it. The very popularity that has attached itself to his name is a proof of this; for the multitude can seldom appreciate more than one excellence³² at a time, nor is that usually of the highest order. Hegel complains that Socrates has been made the patron-saint of moral twaddle.81 We are fifty years further removed than Hegel from the golden age of platitude³³; the twaddle of our own time is half cynical³⁴, half aesthetic³⁵, and wholly unmoral; yet there are no signs of diminution³⁶ in the popular favour with which Socrates has always been regarded. The man of the world, the wit, the viveur, the enthusiastic admirer of youthful beauty, the scornful critic of democracy is welcome to many who have no taste for ethical³⁷ discourses³⁸ and fine-spun arguments.

Nor is it only the personality of Socrates that has been so variously conceived; his philosophy, so far as it can be separated from his life, has equally given occasion to conflicting interpretations³⁹, and it has even been denied that he had, properly speaking, any philosophy at all. These divergent presentations of his teaching, if teaching it can be called, begin with the two disciples⁴¹ to whom our knowledge of it is almost entirely⁴² due. There is, curiously⁴³ enough, much the same inner discrepancy⁴⁴ between Xenophon’s Memorabilia and those111 Platonic⁴⁵ dialogues where Socrates is the principal spokesman, as that which distinguishes the Synoptic from the Johannine Gospels. The one gives us a report certainly authentic⁴⁶, but probably incomplete; the other account is, beyond all doubt, a highly idealised portraiture⁴⁷, but seems to contain some traits directly copied from the original, which may well have escaped a less philosophical⁴⁹ observer than Plato. Aristotle also furnishes us with some scanty⁵⁰ notices which are of use in deciding between the two rival versions, although we cannot be sure that he had access to any better sources of information than are open to ourselves. By variously combining and reasoning from these data modern critics have produced a third Socrates, who is often little more than the embodiment of their own favourite opinions.

In England, the most generally accepted method seems to be that followed by Grote. This consists in taking the Platonic Apologia as a sufficiently⁵¹ faithful report of the defence actually made by Socrates on his trial, and piecing it on to the details supplied by Xenophon, or at least to as many of them as can be made to fit, without too obvious an accommodation of their meaning. If, however, we ask on what grounds a greater historical credibility is attributed to the Apologia than to the Republic or the Phaedo, none can be offered except the seemingly transparent⁵² truthfulness⁵³ of the narrative⁵⁴ itself, an argument which will not weigh much with those who remember how brilliant was Plato’s talent for fiction, and how unscrupulously it could be employed for purposes of edification. The Phaedo puts an autobiographical statement into the mouth of Socrates which we only know to be imaginary because it involves the acceptance of a theory unknown to the real Socrates. Why, then, may not Plato have thought proper to introduce equally fictitious⁵⁵ details into the speech delivered by his master before the dicastery, if, indeed, the speech, as we have it, be not a fancy composition from beginning to end?

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Before we can come to a decision on this point it will be necessary briefly⁵⁶ to recapitulate⁵⁷ the statements in question. Socrates is defending himself against a capital charge. He fears that a prejudice respecting him may exist in the minds of the jury, and tries to explain how it arose without any fault of his, as follows:—A certain friend of his had asked the oracle at Delphi whether there was any man wiser than Socrates? The answer was that no man was wiser. Not being conscious of possessing any wisdom, great or small, he felt considerably⁵⁸ surprised on hearing of this declaration, and thought to convince the god of falsehood by finding out some one wiser than himself. He first went to an eminent⁵⁹ politician, who, however, proved, on examination, to be utterly⁶⁰ ignorant, with the further disadvantage that it was impossible to convince him of his ignorance. On applying the same test to others a precisely⁶¹ similar result was obtained. It was only the handicraftsmen who could give a satisfactory account of themselves, and their knowledge of one trade made them fancy that they understood everything else equally well. Thus the meaning of the oracle was shown to be that God alone is truly wise, and that of all men he is wisest who, like Socrates, perceives that human wisdom is worth little or nothing. Ever since then, Socrates has made it his business to vindicate⁶² the divine veracity⁶³ by seeking out and exposing every pretender to knowledge that he can find, a line of conduct which has made him extremely unpopular in Athens, while it has also won him a great reputation for wisdom, as people supposed that the matters on which he convicted others of ignorance were perfectly⁶⁴ clear to himself.

The first difficulty that strikes one in connexion with this extraordinary story arises out of the oracle on which it all hinges. Had such a declaration been really made by the Pythia, would not Xenophon have eagerly quoted it as a proof of the high favour in which his hero stood with the113 gods?82 And how could Socrates have acquired so great a reputation before entering on the cross-examining career which alone made him conscious of any superiority over other men, and had alone won the admiration⁶⁵ of his fellow-citizens? Our doubts are still further strengthened when we find that the historical Socrates did not by any means profess²⁰ the sweeping⁶⁶ scepticism attributed to him by Plato. So far from believing that ignorance was the common and necessary lot of all mankind, himself included, he held that action should, so far as possible, be entirely guided by knowledge;83 that the man who did not always know what he was about resembled a slave; that the various virtues⁶⁷ were only different forms of knowledge; that he himself possessed⁶⁹ this knowledge, and was perfectly competent to share it with his friends. We do, indeed, find him very ready to convince ignorant and presumptuous⁷⁰ persons of their deficiencies, but only that he may lead them, if well disposed, into the path of right understanding. He also thought that there were certain secrets which would remain for ever inaccessible⁷² to the human intellect, facts connected with the structure of the universe which the gods had reserved for their own exclusive cognisance. This, however, was, according to him, a kind of knowledge which, even if it could be obtained, would not be particularly worth having, and the search after which would leave us no leisure for more useful acquisitions. Nor does the Platonic Socrates seem to have been at the trouble of arguing against natural science. The subjects of his elenchus are the professors of such arts as politics, rhetoric⁷³, and poetry. Further, we have something stronger than a simple inference from the facts recorded by Xenophon; we have his express testimony⁷⁴ to the fact that Socrates did not114 limit himself to confuting people who fancied they knew everything; here we must either have a direct reference to the Apologia, or to a theory identical with that which it embodies⁷⁵.I Some stress has been laid on a phrase quoted by Xenophon himself as having been used by Hippias, which at first sight seems to support Plato’s view. The Elian Sophist charges Socrates with practising a continual irony, refuting others and not submitting to be questioned himself;84 an accusation⁷⁶ which, we may observe in passing, is not borne out by the discussion that subsequently takes place between them. Here, however, we must remember that Socrates used to convey instruction under the form of a series of leading questions, the answers to which showed that his interlocutor understood and assented⁷⁷ to the doctrine⁷⁹ propounded⁸⁰. Such a method might easily give rise to the misconception that he refused to disclose his own particular opinions, and contented⁸¹ himself with eliciting⁸² those held by others. Finally, it is to be noted⁸³ that the idea of fulfilling a religious mission, or exposing human ignorance ad majorem Dei gloriam, on which Grote lays such stress, has no place in Xenophon’s conception of his master, although, had such an idea been really present, one can hardly imagine how it could have been passed over by a writer with whom piety⁸⁴ amounted to superstition⁸⁵. It is, on the other hand, an idea which would naturally occur to a great religious reformer who proposed to base his reconstruction⁸⁶ of society on faith in a supernatural order, and the desire to realise it here below.

So far we have contrasted the Apologia with the Memorabilia. We have now to consider in what relation it stands to Plato’s other writings. The constructive⁸⁷ dogmatic Socrates, who is a principal spokesman in some of them, differs widely from the sceptical Socrates of the famous Defence, and the difference has been urged as an argument for the historical authenticity⁸⁸ of the latter.85 Plato, it is implied, would not115 have departed so far from his usual conception of the sage, had he not been desirous of reproducing the actual words spoken on so solemn an occasion. There are, however, several dialogues which seem to have been composed for the express purpose of illustrating⁸⁹ the negative method supposed to have been described by Socrates to his judges, investigations⁹⁰ the sole result of which is to upset the theories of other thinkers, or to show that ordinary men act without being able to assign a reason for their conduct. Even the Republic is professedly tentative in its procedure, and only follows out a train of thought which has presented itself almost by accident to the company. Unlike Charles Lamb’s Scotchman, the leading spokesman does not bring, but find, and you are invited to cry halves to whatever turns up in his company.

Plato had, in truth, a conception of science which no knowledge then attained⁹³—perhaps one may add, no knowledge ever attainable—could completely satisfy. Even the rigour of mathematical demonstration⁹⁴ did not content him, for mathematical truth itself rested on unproved assumptions, as we also, by the way, have lately discovered. Perhaps the Hegelian system would have fulfilled his requirements; perhaps not even that. Moreover, that the new order which he contemplated⁹⁵ might be established, it was necessary to begin by making a clean sweep of all existing opinions. With the urbanity of an Athenian, the piety of a disciple, and the instinct of a great dramatic artist, he preferred to assume that this indispensable task had already been done by another. And of all preceding thinkers, who was so well qualified⁹⁶ for the undertaking⁹⁷ as Socrates? Who else had wielded⁹⁸ the weapons of negative dialectic with such consummate⁹⁹ dexterity¹⁰⁰? Who had assumed such a critical attitude towards the beliefs of his contemporaries? Who had been so anxious to find a point of attachment¹⁰¹ for every new truth in the minds of his interlocutors? Who therefore could, with such116 plausibility¹⁰², be put forward in the guise¹⁰³ of one who laid claim to no wisdom on his own account? The son of Phaenaretê seemed made to be the Baptist of a Greek Messiah; but Plato, in treating him as such, has drawn¹⁰⁴ a discreet¹⁰⁵ veil over the whole positive side of his predecessor¹⁰⁶’s teaching, and to discover what this was we must place ourselves under the guidance of Xenophon’s more faithful report.

Not that Xenophon is to be taken as a perfectly accurate exponent¹⁰⁷ of the Socratic philosophy. His work, it must be remembered, was primarily intended to vindicate Socrates from a charge of impiety¹⁰⁸ and immoral¹⁰⁹ teaching, not to expound¹¹⁰ a system which he was perhaps incompetent¹¹¹ to appreciate or understand. We are bound to accept everything that he relates; we are bound to include nothing that he does not relate; but we may fairly readjust the proportions of his sketch¹¹². It is here that a judicious¹¹³ use of Plato will furnish us with the most valuable assistance. He grasped Socratism in all its parts and developed it in all directions, so that by following back the lines of his system to their origin we shall be put on the proper track and shall know where to look for the suggestions which were destined¹¹⁴ to be so magnificently worked out.86

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II.

Before entering on our task of reconstruction, we must turn aside to consider with what success the same enterprise has been attempted by modern German criticism, especially by its chief contemporary representative, the last and most distinguished¹¹⁵ historian of Greek philosophy. The result at which Zeller, following Schleiermacher, arrives is that the great achievement of Socrates was to put forward an adequate idea of knowledge; in other words, to show what true science ought to be, and what, as yet, it had never been, with the addition of a demand that all action should be based on such a scientific knowledge as its only sure foundation.87 To know a thing was to know its essence, its concept, the assemblage of qualities which together constitute its definition, and make it to be what it is. Former thinkers had also sought for knowledge, but not as knowledge, not with a clear notion of what it was that they really wanted. Socrates, on the other hand, required that men should always be prepared to give a strict account of the end which they had in view, and of the means by which they hoped to gain it. Further, it had been customary to single out for exclusive attention that quality of an object by which the observer happened to be most strongly impressed, passing over all the others; the consequence of which was that the philosophers had taken a one-sided view of facts, with the result of falling into hopeless disagreement among themselves; the Sophists had turned these contradictory¹¹⁶ points of view against one another, and thus effected their mutual¹¹⁷ destruction; while the dissolution of objective certainty had led to a corresponding dissolution of moral truth. Socrates accepts the Sophistic scepticism so far as it applies to the existing state of science, but does not push it to the same fatal con118clusion; he grants that current beliefs should be thoroughly¹¹⁸ sifted¹¹⁹ and, if necessary, discarded, but only that more solid convictions may be substituted for them. Here a place is found for his method of self-examination, and for the self-conscious ignorance attributed to him by Plato. Comparing his notions on particular subjects with his idea of what knowledge in general ought to be, he finds that they do not satisfy it; he knows that he knows nothing. He then has recourse to other men who declare that they possess the knowledge of which he is in search, but their pretended certainty vanishes under the application of his dialectic test. This is the famous Socratic irony. Finally, he attempts to come at real knowledge, that is to say, the construction of definitions, by employing that inductive method with the invention of which he is credited by Aristotle. This method consists in bringing together a number of simple and familiar examples from common experience, generalising from them, and correcting the generalisations by comparison with negative instances. The reasons that led Socrates to restrict his enquiries to human interests are rather lightly passed over by Zeller; he seems at a loss how to reconcile the alleged¹²⁰ reform of scientific method with the complete abandonment of those physical investigations which, we are told, had suffered so severely¹²¹ from being cultivated on a different system.

There seem to be three principal points aimed at in the very ingenious theory which we have endeavoured to summarise¹²² as adequately as space would permit. Zeller apparently¹²³ wishes to bring Socrates into line with the great tradition of early Greek thought, to distinguish him markedly from the Sophists, and to trace back to his initiative the intellectual method of Plato and Aristotle. We cannot admit that the threefold attempt has succeeded. It seems to us that a picture into which so much Platonic colouring has been thrown would for that reason alone, and without any further objection, be open to very grave suspicion. But even accepting the historical accuracy of everything that Plato has119 said, or of as much as may be required, our critic’s inferences are not justified¹²⁴ by his authorities. Neither the Xenophontic nor the Platonic Socrates seeks knowledge for its own sake, nor does either of them offer a satisfactory definition of knowledge, or, indeed, any definition at all. Aristotle was the first to explain what science meant, and he did so, not by developing the Socratic notion, but by incorporating it with the other methods independently struck out by physical philosophy. What would science be without the study of causation? and was not this ostentatiously neglected by the founder of conceptualism? Again, Plato, in the Theaetêtus, makes his Socrates criticise¹²⁵ various theories of knowledge, but does not even hint that the critic had himself a better theory than any of them in reserve. The author of the Phaedo and the Republic was less interested in reforming the methods of scientific investigation⁹¹ than in directing research towards that which he believed to be alone worth knowing, the eternal ideas which underlie¹²⁶ phenomena¹²⁷. The historical Socrates had no suspicion of transcendental realities; but he thought that a knowledge of physics was unattainable, and would be worthless if attained. By knowledge he meant art rather than science, and his method of defining was intended not for the latter but for the former. Those, he said, who can clearly express what they want to do are best secured against failure, and best able to communicate their skill to others. He made out that the various virtues were different kinds of knowledge, not from any extraordinary opinion of its preciousness, but because he thought that knowledge was the variable element in volition¹²⁸ and that everything else was constant. Zeller dwells strongly on the Socratic identification of cognition with conduct; but how could anyone who fell at the first step into such a confusion of ideas be fitted either to explain what science meant or to come forward as the reformer of its methods? Nor is it correct to say that Socrates approached an object from every point of view, and took note of all its characteristic qualities. On the contrary, one would120 be inclined to charge him with the opposite tendency, with fixing his gaze too exclusively on some one quality, that to him, as a teacher, was the most interesting. His identification of virtue⁶⁸ with knowledge is an excellent instance of this habit. So also is his identification of beauty with serviceableness, and his general disposition³¹ to judge of everything by a rather narrow standard of utility. On the other hand, Greek physical speculation¹³⁰ would have gained nothing by a minute attention to definitions, and most probably would have been mischievously¹³² hampered¹³³ by it. Aristotle, at any rate, prefers the method of Democritus to the method of Plato; and Aristotle himself is much nearer the truth when he follows on the Ionian or Sicilian track than when he attempts to define what in the then existing state of knowledge could not be satisfactorily defined. To talk about the various elements—earth, air, fire, and water—as things with which everybody was already familiar, may have been a crude unscientific procedure; to analyse them into different combinations of the hot and the cold, the light and the heavy, the dry and the moist, was not only erroneous but fatally misleading; it was arresting enquiry, and doing precisely what the Sophists had been accused of doing, that is, substituting the conceit¹³⁴ for the reality of wisdom. It was, no doubt, necessary that mathematical terms should be defined; but where are we told that geometricians had to learn this truth from Socrates? The sciences of quantity, which could hardly have advanced a step without the help of exact conceptions, were successfully cultivated before he was born, and his influence was used to discourage rather than to promote their accurate study. With regard to the comprehensive all-sided examination of objects on which Zeller lays so much stress, and which he seems to regard as something peculiar¹³⁶ to the conceptual method, it had unquestionably been neglected by Parmenides and Heracleitus; but had not the deficiency been already made good by their immediate¹³⁷ successors? What else is the121 philosophy of Empedocles, the Atomists, and Anaxagoras, but an attempt—we must add, a by no means unsuccessful attempt—to recombine the opposing aspects of Nature which had been too exclusively insisted on at Ephesus and Elea? Again, to say that the Sophists had destroyed physical speculation by setting these partial aspects of truth against one another is, in our opinion, equally erroneous. First of all, Zeller here falls into the old mistake, long ago corrected by Grote, of treating the class in question as if they all held similar views. We have shown in the preceding chapter, if indeed it required to be shown, that the Sophists were divided into two principal schools, of which one was devoted¹³⁸ to the cultivation¹³⁹ of physics. Protagoras and Gorgias were the only sceptics; and it was not by setting one theory against another, but by working out a single theory to its last consequences, that their scepticism was reached; with no more effect, be it observed, than was exercised by Pyrrho on the science of his day. For the two great thinkers, with the aid of whose conclusions it was attempted to discredit¹⁴⁰ objective reality, were already left far behind at the close of the fifth century; and neither their reasonings nor reasonings based on theirs, could exercise much influence on a generation which had Anaxagoras on Nature and the encyclopaedia¹⁴¹ of Democritus in its hands. There was, however, one critic who really did what the Sophists are charged with doing; who derided¹⁴² and denounced physical science on the ground that its professors were hopelessly at issue with one another; and this critic was no other than Socrates himself. He maintained, on purely¹⁴³ popular and superficial grounds, the same sceptical attitude to which Protagoras gave at least the semblance¹⁴⁴ of a psychological justification¹⁴⁶. And he wished that attention should be concentrated on the very subjects which Protagoras undertook to teach—namely, ethics¹⁴⁷, politics, and dialectics. Once more, to say that Socrates was conscious of not coming up to his own122 standard of true knowledge is inconsistent with Xenophon’s account, where he is represented as quite ready to answer every question put to him, and to offer a definition of everything that he considered worth defining. His scepticism, if it ever existed, was as artificial and short-lived as the scepticism of Descartes.

The truth is that no man who philosophised at all was ever more free from tormenting¹⁴⁸ doubts and self-questionings; no man was ever more thoroughly satisfied with himself than Socrates. Let us add that, from a Hellenic point of view, no man had ever more reason for self-satisfaction. None, he observed in his last days, had ever lived a better or a happier life. Naturally possessed of a powerful constitution, he had so strengthened it by habitual¹⁴⁹ moderation and constant training that up to the hour of his death, at the age of seventy, he enjoyed perfect bodily and mental health. Neither hardship nor exposure, neither abstinence nor indulgence in what to other men would have been excess, could make any impression on that adamantine frame. We know not how much truth there may be in the story that, at one time, he was remarkable for the violence of his passions; at any rate, when our principal informants knew him he was conspicuous¹⁵⁰ for the ease with which he resisted temptation, and for the imperturbable¹⁵¹ sweetness of his temper. His wants, being systematically¹⁵² reduced to a minimum, were easily satisfied, and his cheerfulness never failed. He enjoyed Athenian society so much that nothing but military duty could draw him away from it. For Socrates was a veteran who had served through three arduous¹⁵⁴ campaigns, and could give lectures on the duties of a general, which so high an authority as Xenophon thought worth reporting. He seems to have been on excellent terms with his fellow-citizens, never having been engaged in a lawsuit¹⁵⁵, either as plaintiff or defendant¹⁵⁶, until the fatal prosecution¹⁵⁷ which brought his career to a close. He could, on that occasion, refuse to prepare a defence, proudly observing that his whole123 life had been a preparation, that no man had ever seen him commit an unjust or impious deed. The anguished¹⁵⁹ cries of doubt uttered by Italian and Sicilian thinkers could have no meaning for one who, on principle, abstained¹⁶¹ from ontological speculations¹⁶²; the uncertainty¹⁶³ of human destiny which hung like a thunder-cloud over Pindar and the tragic¹⁶⁴ poets had melted away under the sunshine of arguments, demonstrating, to his satisfaction, the reality and beneficence of a supernatural Providence¹⁶⁵. For he believed that the gods would afford guidance in doubtful conjunctures to all who approached their oracles¹⁶⁶ in a reverent¹⁶⁷ spirit; while, over and above the Divine counsels accessible to all men, he was personally attended by an oracular voice, a mysterious monitor, which told him what to avoid, though not what to do, a circumstance well worthy¹⁶⁸ of note, for it shows that he did not, like Plato, attribute every kind of right action to divine inspiration.

It may be said that all this only proves Socrates to have been, in his own estimation, a good and happy, but not necessarily a wise man. With him, however, the last of these conditions was inseparable from the other two. He was prepared to demonstrate, step by step, that his conduct was regulated by fixed¹⁶⁹ and ascertainable¹⁷⁰ principles, and was of the kind best adapted to secure happiness both for himself and for others. That there were deficiencies in his ethical theory may readily be admitted. The idea of universal beneficence seems never to have dawned on his horizon; and chastity was to him what sobriety is to us, mainly a self-regarding virtue. We do not find that he ever recommended conjugal¹⁷² fidelity¹⁷³ to husbands; he regarded prostitution very much as it is still, unhappily, regarded by men of the world among ourselves; and in opposing the darker vices¹⁷⁴ of his countrymen, it was the excess rather than the perversion¹⁷⁵ of appetite which he condemned¹⁷⁶. These, however, are points which do not interfere¹⁷⁷ with our general contention¹⁷⁸ that Socrates adopted the ethical standard of his time, that he adopted it on rational124 grounds, that having adopted he acted up to it, and that in so reasoning and acting¹⁷⁹ he satisfied his own ideal of absolute wisdom.

Even as regards physical phenomena, Socrates, so far from professing¹⁸⁰ complete ignorance, held a very positive theory which he was quite ready to share with his friends. He taught what is called the doctrine of final causes; and, so far as our knowledge goes, he was either the first to teach it, or, at any rate, the first to prove the existence of divine agencies by its means. The old poets had occasionally attributed the origin of man and other animals to supernatural intelligence, but, apparently, without being led to their conviction by any evidence of design displayed in the structure of organised creatures. Socrates, on the other hand, went through the various external organs of the human body with great minuteness, and showed, to his own satisfaction, that they evinced the workings of a wise and beneficent Artist. We shall have more to say further on about this whole argument; here we only wish to observe that, intrinsically, it does not differ very much from the speculations which its author derided as the fruit of an impertinent curiosity; and that no one who now employed it would, for a single moment, be called an agnostic or a sceptic.

Must we, then, conclude that Socrates was, after all, nothing but a sort of glorified¹⁸¹ Greek Paley, whose principal achievement was to present the popular ideas of his time on morals and politics under the form of a rather grovelling¹⁸² utilitarianism; and whose ‘evidences of natural and revealed religion’ bore much the same relation to Greek mythology¹⁸⁴ as the corresponding lucubrations of the worthy archdeacon bore to Christian⁹ theology? Even were this the whole truth, it should be remembered that there was an interval¹⁸⁵ of twenty-three centuries between the two teachers, which ought to be taken due account of in estimating their relative importance. Socrates, with his closely-reasoned, vividly¹⁸⁶-illustrated¹⁸⁷ ethical125 expositions, had gained a tactical advantage over the vague declamations of Gnomic poetry and the isolated¹⁸⁹ aphorisms¹⁹⁰ of the Seven Sages¹⁹¹, comparable to that possessed by Xenophon and his Ten Thousand in dealing¹⁹² with the unwieldy masses of Persian infantry¹⁹³ and the undisciplined mountaineers of Carduchia; while his idea of a uniformly beneficent Creator marked a still greater advance on the jealous divinities of Herodotus. On the other hand, as against Hume and Bentham, Paley’s pseudo-scientific paraphernalia¹⁹⁴ were like the muskets¹⁹⁵ and cannon¹⁹⁶ of an Asiatic army when confronted by the English conquerors¹⁹⁷ of India. Yet had Socrates done no more than contributed to philosophy the idea just alluded¹⁹⁸ to, his place in the evolution of thought, though honourable²⁰⁰, would not have been what it is justly held to be—unique.
III.

So far we have been occupied in disputing the views of others; it is now time that our own view should be stated. We maintain, then, that Socrates first brought out the idea, not of knowledge, but of mind in its full significance; that he first studied the whole circle of human interests as affected²⁰¹ by mind; that, in creating dialectics, he gave this study its proper method, and simultaneously²⁰² gave his method the only subject-matter on which it could be profitably exercised; finally, that by these immortal²⁰³ achievements philosophy was constituted, and received a threefold verification—first, from the life of its founder; secondly²⁰⁴, from the success with which his spirit was communicated to a band of followers²⁰⁵; thirdly, from the whole subsequent history of thought. Before substantiating²⁰⁶ these assertions point by point, it will be expedient²⁰⁷ to glance at the external influences which may be supposed to have moulded the great intellect and the great character now under consideration.

Socrates was, before all things, an Athenian. To under126stand him we must first understand what the Athenian character was in itself and independently of disturbing circumstances. Our estimate of that character is too apt to be biassed²⁰⁸ by the totally exceptional position which Athens occupied during the fifth century B.C. The possession of empire developed qualities in her children which they had not exhibited at an earlier period, and which they ceased to exhibit when empire had been lost. Among these must be reckoned military genius, an adventurous²⁰⁹ and romantic spirit, and a high capacity for poetical²¹⁰ and artistic²¹¹ production—qualities displayed, it is true, by every Greek race, but by some for a longer and by others for a shorter period. Now, the tradition of greatness does not seem to have gone very far back with Athens. Her legendary history, what we have of it, is singularly unexciting. The same rather monotonous²¹² though edifying²¹³ story of shelter accorded to persecuted²¹⁴ fugitives²¹⁵, of successful resistance to foreign invasions, and of devoted self-sacrifice to the State, meets us again and again. The Attic drama itself shows how much more stirring was the legendary lore²¹⁶ of other tribes. One need only look at the few remaining pieces which treat of patriotic²¹⁷ subjects to appreciate the difference; and an English reader may easily convince himself of it by comparing Mr. Swinburne’s Erechtheus with the same author’s Atalanta. There is a want of vivid individuality perceptible all through. Even Theseus, the great national hero, strikes one as a rather tame sort of personage compared with Perseus, Heraclês, and Jason. No Athenian figures prominently in the Iliad; and on the only two occasions when Pindar was employed to commemorate²¹⁸ an Athenian victory at the Panhellenic games, he seems unable to associate it with any legendary glories in the past. The circumstances which for a long time made Attic history so barren of incident are the same to which its subsequent importance is due. The relation in which Attica stood to the rest of Greece was somewhat similar to the relation in127 which Tuscany, long afterwards, stood to the rest of Italy. It was the region least disturbed by foreign immigration, and therefore became the seat of a slower but steadier mental development. It was among those to whom war, revolution, colonisation, and commerce brought the most many-sided experience that intellectual activity was most speedily ripened²¹⁹. Literature, art, and science were cultivated with extraordinary success by the Greek cities of Asia Minor²²⁰, and even in some parts of the old country, before Athens had a single man of genius, except Solon, to boast of. But along with the enjoyment²²¹ of undisturbed tranquillity²²², habits of self-government, orderliness, and reasonable reflection were establishing themselves, which finally enabled her to inherit all that her predecessors²²³ in the race had accomplished²²⁴, and to add, what alone they still wanted, the crowning consecration²²⁵ of self-conscious mind. There had, simultaneously, been growing up an intensely patriotic sentiment, due, in part, to the long-continued independence of Attica; in part, also, we may suppose, to the union, at a very early period, of her different townships into a single city. The same causes had, however, also favoured a certain love of comfort, a jovial²²⁶ pleasure-seeking disposition often degenerating²²⁷ into coarse sensuality, a thriftiness²²⁸, and an inclination²²⁹ to grasp at any source of profit, coupled with extreme credulity where hopes of profit were excited, together forming an element of prose-comedy which mingles²³⁰ strangely with the tragic grandeur²³¹ of Athens in her imperial age, and emerges into greater prominence²³² after her fall, until it becomes the predominant characteristic of her later days. It is, we may observe, the contrast between these two aspects of Athenian life which gives the plays of Aristophanes their unparalleled comic effect, and it is their very awkward conjunction which makes Euripides so unequal and disappointing a poet. We find, then, that the original Athenian character is marked by reasonable reflection, by patriotism²³³, and by a tendency towards self-seeking128 materialism²³⁴. Let us take note of these three qualities, for we shall meet with them again in the philosophy of Socrates.

Empire, when it came to Athens, came almost unsought. The Persian invasions had made her a great naval²³⁵ power; the free choice of her allies placed her at the head of a great maritime²³⁶ confederacy. The sudden command of vast resources and the tension accumulated during ages of repose²³⁷, stimulated²³⁸ all her faculties²⁴⁰ into preternatural activity. Her spirit was steeled almost to the Dorian temper, and entered into victorious²⁴¹ rivalry²⁴² with the Dorian Muse²⁴³. Not only did her fleet sweep the sea, but her army, for once, defeated Theban hoplites in the field. The grand choral harmonies of Sicilian song, the Sicyonian recitals²⁴⁴ of epic²⁴⁵ adventure, were rolled back into a framework for the spectacle of individual souls meeting one another in argument, expostulation, entreaty²⁴⁶, and defiance²⁴⁷; a nobler Doric edifice²⁴⁸ rose to confront the Aeginetan temple of Athênê; the strained energy of Aeginetan combatants was relaxed into attitudes of reposing²⁴⁹ power, and the eternal smile on their faces was deepened into the sadness of unfathomable thought. But to the violet-crowned city, Athênê was a giver of wealth and wisdom rather than of prowess; her empire rested on the contributions of unwilling allies, and on a technical proficiency²⁵⁰ which others were sure to equal in time; so that the Corinthian orators²⁵¹ could say with justice that Athenian skill was more easily acquired than Dorian valour. At once receptive and communicative, Athens absorbed all that Greece could teach her, and then returned it in a more elaborate form, but without the freshness of its earliest inspiration. Yet there was one field that still afforded scope for creative originality²⁵³. Habits of analysis, though fatal to spontaneous production, were favourable²⁵⁴, or rather were necessary, to the growth of a new philosophy. After the exhaustion²⁵⁵ of every limited idealism, there remained that highest idealisation which is the reduction of all past experience to a method available for the guidance129 of all future action. To accomplish this last enterprise it was necessary that a single individual should gather up in himself the spirit diffused²⁵⁶ through a whole people, bestowing²⁵⁷ on it by that very concentration the capability²⁵⁸ of an infinitely²⁵⁹ wider extension when its provisional representative should have passed away from the scene.

Socrates represents the popular Athenian character much as Richardson, in a different sphere, represents the English middle-class character—represents it, that is to say, elevated into transcendent genius. Except this elevation²⁶⁰, there was nothing anomalous²⁶¹ about him. If he was exclusively critical, rationalising, unadventurous, prosaic²⁶²; in a word, as the German historians say, something of a Philistine²⁶³; so, we may suspect, were the mass of his countrymen. His illustrations were taken from such plebeian²⁶⁴ employments as cattle-breeding, cobbling, weaving, and sailoring. These were his ‘touches of things common’ which at last ‘rose to touch the spheres.’ He both practised and inculcated virtues, the value of which is especially evident in humble²⁶⁵ life—frugality and endurance. But he also represents the Dêmos in its sovereign capacity as legislator and judge. Without aspiring²⁶⁶ to be an orator²⁵² or statesman, he reserves the ultimate power of arbitration²⁶⁷ and election. He submits candidates for office to a severe scrutiny²⁶⁹, and demands from all men an even stricter account of their lives than retiring magistrates²⁷⁰ had to give of their conduct, when in power, to the people. He applies the judicial²⁷¹ method of cross-examination to the detection of error, and the parliamentary method of joint²⁷² deliberation to the discovery of truth. He follows out the democratic principles of free speech and self-government, by submitting every question that arises to public discussion, and insisting on no conclusion that does not command the willing assent⁷⁸ of his audience. Finally, his conversation, popular in form, was popular also in this respect, that everybody who chose to listen might have the130 benefit of it gratuitously²⁷³. Here we have a great change from the scornful dogmatism of Heracleitus, and the virtually oligarchic exclusiveness of the teachers who demanded high fees for their instruction.

To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity²⁷⁴ from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism²⁷⁶ carried into education, but so idealised and purified that they can hardly be recognised at first sight.

The philosophy of Socrates is more obviously related to the practical and religious tendencies of his countrymen. Neither he nor they had any sympathy with the cosmological speculations which seemed to be unconnected with human interests, and to trench²⁷⁷ on matters beyond the reach of human knowledge. The old Attic sentiment was averse²⁷⁸ from adventures of any kind, whether political or intellectual. Yet the new spirit of enquiry awakened²⁷⁹ by Ionian thought could not fail to react powerfully on the most intelligent man among the most intelligent people of Hellas. Above all, one paramount²⁸¹ idea which went beyond the confines of the old philosophy had been evolved by the differentiation²⁸² of knowledge from its object, and had been presented, although under a materialising form, by Anaxagoras to the Athenian public. Socrates took up this idea, which expressed what was highest and most distinctive²⁸³ in the national131 character, and applied²⁸⁴ it to the development of ethical speculation. We have seen, in the last chapter, how an attempt was made to base moral truth on the results of natural philosophy, and how that attempt was combated by the Humanistic school. It could not be doubtful which side Socrates would take in this controversy²⁸⁵. That he paid any attention to the teaching of Protagoras and Gorgias is, indeed, highly problematic, for their names are never mentioned by Xenophon, and the Platonic dialogues in which they figure are evidently fictitious. Nevertheless, he had to a certain extent arrived at the same conclusion with them, although by a different path. He was opposed, on religious grounds, to the theories which an acute psychological analysis had led them to reject. Accordingly, the idea of Nature is almost entirely absent from his conversation, and, like Protagoras, he is guided solely²⁸⁶ by regard for human interests. To the objection that positive laws were always changing, he victoriously²⁸⁷ replied that it was because they were undergoing an incessant²⁸⁸ adaptation to varying needs.88 Like Protagoras, again, he was a habitual student of old Greek literature, and sedulously²⁹⁰ sought out the practical lessons in which it abounded²⁹¹. To him, as to the early poets and sages, S?phrosynê, or self-knowledge and self-command taken together, was the first and most necessary of all virtues. Unlike them, however, he does not simply accept it from tradition, but gives it a philosophical foundation—the newly-established distinction between mind and body; a distinction not to be confounded with the old Psychism²⁹², although Plato, for his reforming purposes, shortly afterwards linked the two together. The disembodied spirit of mythology was a mere²⁹³ shadow or memory, equally destitute²⁹⁴ of solidity and of understanding; with Socrates, mind meant the personal consciousness which retains its continuous identity through every change, and as against every passing impulse. Like132 the Humanists, he made it the seat of knowledge—more than the Humanists, he gave it the control of appetite. In other words, he adds the idea of will to that of intellect; but instead of treating them as distinct faculties or functions, he absolutely identifies them. Mind having come to be first recognised as a knowing power, carried over its association with knowledge into the volitional²⁹⁶ sphere, and the two were first disentangled by Aristotle, though very imperfectly even by him. Yet no thinker helped so much to make the confusion apparent as the one to whom it was due. Socrates deliberately²⁹⁷ insisted that those who knew the good must necessarily be good themselves. He taught that every virtue was a science; courage, for example, was a knowledge of the things which should or should not be feared; temperance, a knowledge of what should or should not be desired, and so forth²⁹⁸. Such an account of virtue would, perhaps, be sufficient if all men did what, in their opinion, they ought to do; and, however strange it may seem, Socrates assumed that such was actually the case.89 The paradox²⁹⁹, even if accepted at the moment by his youthful friends, was sure to be rejected, on examination, by cooler heads, and its rejection³⁰⁰ would prove that the whole doctrine was essentially³⁰¹ unsound. Various causes prevented Socrates from perceiving what seemed so clear to duller intelligences than his. First of all, he did not separate duty from personal interest. A true Athenian, he recommended temperance and righteousness very largely on account of the material advantages they secured. That the agreeable and the honourable, the expedient and the just, frequently came into collision, was at that time a rhetorical commonplace; and it might be supposed that, if they were shown to coincide, no motive³⁰² to misconduct but ignorance could exist. Then, again, being accustomed to compare conduct of every kind with the practice of such arts as flute-playing, he had come to take knowledge in a rather extended133 sense, just as we do when we say, indifferently, that a man knows geometry and that he knows how to draw. Aristotle himself did not see more clearly than Socrates that moral habits are only to be acquired by incessant practice; only the earlier thinker would have observed that knowledge of every kind is gained by the same laborious³⁰³ repetition of particular actions. To the obvious objection that, in this case, morality cannot, like theoretical truth, be imparted by the teacher to his pupils, but must be won by the learner for himself, he would probably have replied that all truth is really evolved by the mind from itself, and that he, for that very reason, disclaimed³⁰⁴ the name of a teacher, and limited himself to the seemingly humbler task of awakening³⁰⁵ dormant³⁰⁶ capacities in others.

An additional influence, not the less potent³⁰⁷ because unacknowledged, was the same craving³⁰⁸ for a principle of unity²⁷⁵ that had impelled³⁰⁹ early Greek thought to seek for the sole substance or cause of physical phenomena in some single material element, whether water, air, or fire; and just as these various principles were finally decomposed³¹¹ into the multitudinous atoms of Leucippus, so also, but much more speedily, did the general principle of knowledge tend to decompose³¹⁰ itself into innumerable cognitions of the partial ends or utilities which action was directed to achieve. The need of a comprehensive generalisation again made itself felt, and all good was summed up under the head of happiness. The same difficulties recurred³¹² under another form. To define happiness proved not less difficult than to define use or practical knowledge. Three points of view offered themselves, and all three had been more or less anticipated by Socrates. Happiness might mean unmixed pleasure, or the exclusive cultivation of man’s higher nature, or voluntary subordination to a larger whole. The founder of Athenian philosophy used to present each of these, in turn, as an end, without recognising the possibility of a conflict between134 them; and it certainly would be a mistake to represent them as constantly opposed. Yet a truly scientific principle must either prove their identity, or make its choice among them, or discover something better. Plato seems to have taken up the three methods, one after the other, without coming to any very satisfactory conclusion. Aristotle identified the first two, but failed, or rather did not attempt to harmonise them with the third. Succeeding schools tried various combinations, laying more or less stress on different principles at different periods, till the will of an omnipotent³¹³ Creator was substituted for every human standard. With the decline of dogmatic theology we have seen them all come to life again, and the old battle is still being fought out under our eyes. Speaking broadly, it may be said that the method which we have placed first on the list is more particularly represented in England, the second in France, and the last in Germany. Yet they refuse to be separated by any rigid³¹⁴ line of demarcation, and each tends either to combine with or to pass into one or both of the rival theories. Modern utilitarianism, as constituted by John Stuart Mill, although avowedly³¹⁵ based on the paramount value of pleasure, in admitting qualitative³¹⁶ differences among enjoyments³¹⁷, and in subordinating individual to social good, introduces principles of action which are not, properly speaking, hedonistic. Neither is the idea of the whole by any means free from ambiguity³¹⁸. We have party, church, nation, order, progress, race, humanity, and the sum total of sensitive beings, all putting in their claims to figure as that entity²⁹⁵. Where the pursuit of any single end gives rise to conflicting pretensions³¹⁹, a wise man will check them by reference to the other accredited³²⁰ standards, and will cherish a not unreasonable³²¹ expectation that the evolution of life is tending to bring them all into ultimate agreement.

Returning to Socrates, we must further note that his identification of virtue with science, though it does not ex135press the whole truth, expresses a considerable part of it, especially as to him conduct was a much more complex problem than it is to some modern teachers. Only those who believe in the existence of intuitive and infallible moral perceptions can consistently maintain that nothing is easier than to know our duty, and nothing harder than to do it. Even then, the intuitions must extend beyond general principles, and also inform us how and where to apply them. That no such inward illumination exists is sufficiently shown by experience; so much so that the mischief³²² done by foolish people with good intentions has become proverbial. Modern casuists have, indeed, drawn a distinction between the intention and the act, making us responsible for the purity of the former, not for the consequences of the latter. Though based on the Socratic division between mind and body, this distinction would not have commended itself to Socrates. His object was not to save souls from sin, but to save individuals, families, and states from the ruin which ignorance of fact entails³²³.

If we enlarge our point of view so as to cover the moral influence of knowledge on society taken collectively, its relative importance will be vastly increased. When Auguste Comte assigns the supreme⁵ direction of progress to advancing science, and when Buckle³²⁴, following Fichte, makes the totality of human action depend on the totality of human knowledge, they are virtually attributing to intellectual education an even more decisive part than it played in the Socratic ethics. Even those who reject the theory, when pushed to such an extreme, will admit that the same quantity of self-devotion must produce a far greater effect when it is guided by deeper insight into the conditions of existence.

The same principle may be extended in a different direction if we substitute for knowledge, in its narrower significance, the more general conception of associated feeling. We shall then see that belief, habit, emotion, and instinct are only136 different stages of the same process—the process by which experience is organised and made subservient³²⁵ to vital activity. The simplest reflex and the highest intellectual conviction are alike based on sensori-motor mechanism³²⁶, and, so far, differ only through the relative complexity³²⁷ and instability of the nervous connexions involved. Knowledge is life in the making, and when it fails to control practice fails only by coming into conflict with passion—that is to say, with the consolidated³²⁸ results of an earlier experience. Physiology³²⁹ offers another analogy to the Socratic method which must not be overlooked. Socrates recommended the formation of definite conceptions because, among other advantages, they facilitated the diffusion³³⁰ of useful knowledge. So, also, the organised associations of feelings are not only serviceable to individuals, but may be transmitted to offspring with a regularity³³¹ proportioned to their definiteness. How naturally these deductions³³² follow from the doctrine under consideration, is evident from their having been, to a certain extent, already drawn by Plato. His plan for the systematic¹⁵³ education of feeling under scientific supervision³³⁴ answers to the first; his plan for breeding an improved race of citizens by placing marriage under State control answers to the second. Yet it is doubtful whether Plato’s predecessor would have sanctioned any scheme tending to substitute an external compulsion, whether felt or not, for freedom and individual initiative, and a blind instinct for the self-consciousness which can give an account of its procedure at every step. He would bring us back from social physics and physiology to psychology³³⁵, and from psychology to dialectic philosophy.
IV.

To Socrates himself the strongest reason for believing in the identity of conviction and practice was, perhaps, that he had made it a living reality. With him to know the right137 and to do it were the same. In this sense we have already said that his life was the first verification of his philosophy. And just as the results of his ethical teaching can only be ideally separated from their application to his conduct, so also these results themselves cannot be kept apart from the method by which they were reached; nor is the process by which he reached them for himself distinguishable from the process by which he communicated them to his friends. In touching³³⁶ on this point, we touch on that which is greatest and most distinctively³³⁷ original in the Socratic system, or rather in the Socratic impulse to systematisation of every kind. What it was will be made clearer by reverting³³⁸ to the central conception of mind. With Protagoras mind meant an ever-changing stream of feeling; with Gorgias it was a principle of hopeless isolation³³⁹, the interchange of thoughts between one consciousness and another, by means of signs, being an illusion. Socrates, on the contrary, attributed to it a steadfast³⁴⁰ control over passion, and a unifying³⁴¹ function in society through its essentially synthetic³⁴² activity, its need of co-operation and responsive assurance. He saw that the reason which overcomes animal desire tends to draw men together just as sensuality tends to drive them into hostile collision. If he recommended temperance on account of the increased egoistic pleasure which it secures, he recommended it also as making the individual a more efficient instrument for serving the community. If he inculcated obedience³⁴³ to the established laws, it was no doubt partly on grounds of enlightened self-interest, but also because union and harmony among citizens were thereby³⁴⁴ secured. And if he insisted on the necessity of forming definite conceptions, it was with the same twofold reference to personal and public advantage. Along with the diffusive³⁴⁵, social character of mind he recognised its essential spontaneity. In a commonwealth³⁴⁶ where all citizens were free and equal, there must also be freedom and equality of reason. Having worked out a theory of life for himself, he138 desired that all other men should, so far as possible, pass through the same bracing³⁴⁷ discipline. Here we have the secret of his famous erotetic method. He did not, like the Sophists, give continuous lectures, nor profess, like some of them, to answer every question that might be put to him. On the contrary, he put a series of questions to all who came in his way, generally in the form of an alternative, one side of which seemed self-evidently true and the other self-evidently false, arranged so as to lead the respondent, step by step, to the conclusion which it was desired that he should accept. Socrates did not invent this method. It had long been practised in the Athenian law-courts as a means for extracting from the opposite party admissions which could not be otherwise obtained, whence it had passed into the tragic drama, and into the discussion of philosophical problems. Nowhere else was the analytical³⁴⁸ power of Greek thought so brilliantly displayed; for before a contested proposition could be subjected to this mode of treatment, it had to be carefully discriminated³⁵⁰ from confusing adjuncts, considered under all the various meanings which it might possibly be made to bear, subdivided³⁵¹, if it was complex, into two or more distinct assertions, and linked by a minute chain of demonstration to the admission by which its validity was established or overthrown³⁵³.

Socrates, then, did not create the cross-examining elenchus, but he gave it two new and very important applications. So far as we can make out, it had hitherto been only used (again, after the example of the law-courts) for the purpose of detecting error or intentional³⁵⁴ deceit. He made it an instrument for introducing his own convictions into the minds of others, but so that his interlocutors seemed to be discovering them for themselves, and were certainly learning how, in their turn, to practise the same didactic interrogation on a future occasion. And he also used it for the purpose of logical self-discipline in a manner which will be139 presently explained. Of course, Socrates also employed the erotetic method as a means of confutation, and, in his hands, it powerfully illustrated what we have called the negative moment of Greek thought. To prepare the ground for new truth it was necessary to clear away the misconceptions which were likely to interfere with its admission; or, if Socrates himself had nothing to impart, he could at any rate purge³⁵⁵ away the false conceit of knowledge from unformed minds, and hold them back from attempting difficult tasks until they were properly qualified for the undertaking. For example, a certain Glauco, a brother of Plato, had attempted to address the public assembly, when he was not yet twenty years of age, and was naturally quite unfitted for the task. At Athens, where every citizen had a voice in his country’s affairs, obstruction³⁵⁶, whether intentional or not, was very summarily dealt with. Speakers who had nothing to say that was worth hearing were forcibly removed from the bêma by the police; and this fate had already more than once befallen the youthful orator, much to the annoyance³⁵⁷ of his friends, who could not prevail on him to refrain from repeating the experiment, when Socrates took the matter in hand. One or two adroit³⁵⁸ compliments on his ambition drew Glauco into a conversation with the veteran dialectician on the aims and duties of a statesman. It was agreed that his first object should be to benefit the country, and that a good way of achieving this end would be to increase its wealth, which, again, could be done either by augmenting³⁵⁹ the receipts or by diminishing the expenditure³⁶⁰. Could Glauco tell what was the present revenue of Athens, and whence it was derived³⁶¹?—No; he had not studied that question.—Well then, perhaps, he had some useful retrenchments to propose.—No; he had not studied that either. But the State might, he thought, be enriched at the expense of its enemies.—A good idea, if we can be sure of beating them first! Only, to avoid the risk of attacking somebody who is stronger than ourselves, we must140 know what are the enemy’s military resources as compared with our own. To begin with the latter: Can Glauco tell how many ships and soldiers Athens has at her disposal?—No, he does not at this moment remember.—Then, perhaps, he has it all written down somewhere?—He must confess not. So the conversation goes on until Socrates has convicted his ambitious young friend of possessing no accurate information whatever about political questions.90

Xenophon has recorded another dialogue in which a young man named Euthydêmus, who was also in training for a statesman, and who, as he supposed, had learned a great deal more out of books than Socrates could teach him, is brought to see how little he knows about ethical science. He is asked, Can a man be a good citizen without being just? No, he cannot.—Can Euthydêmus tell what acts are just? Yes, certainly, and also what are unjust.—Under which head does he put such actions as lying, deceiving, harming, enslaving?—Under the head of injustice³⁶².—But suppose a hostile people are treated in the various manners specified³⁶³, is that unjust?—No, but it was understood that only one’s friends were meant.—Well, if a general encourages his own army by false statements, or a father deceives his child into taking medicine, or your friend seems likely to commit suicide, and you purloin³⁶⁴ a deadly weapon from him, is that unjust?—No, we must add ‘for the purpose of harming’ to our definition. Socrates, however, does not stop here, but goes on cross-examining until the unhappy student is reduced to a state of hopeless bewilderment and shame. He is then brought to perceive the necessity of self-knowledge, which is explained to mean knowledge of one’s own powers. As a further exercise Euthydêmus is put through his facings on the subject of good and evil. Health, wealth, strength, wisdom and beauty are mentioned as unquestionable goods. Socrates shows, in the style long afterwards imitated by Juvenal, that141 they are only means towards an end, and may be productive of harm no less than good.—Happiness at any rate is an unquestionable good.—Yes, unless we make it consist of questionable³⁶⁵ goods like those just enumerated³⁶⁶.91

It is in this last conversation that the historical Socrates most nearly resembles the Socrates of Plato’s Apologia. Instead, however, of leaving Euthydêmus to the consciousness of his ignorance, as the latter would have done, he proceeds, in Xenophon’s account, to direct the young man’s studies according to the simplest and clearest principles; and we have another conversation where religious truths are instilled³⁶⁷ by the same catechetical process.92 Here the erotetic method is evidently a mere didactic artifice³⁶⁸, and Socrates could easily have written out his lesson under the form of a regular demonstration. But there is little doubt that in other cases he used it as a means for giving increased precision to his own ideas, and also for testing their validity, that, in a word, the habit of oral communication gave him a familiarity with logical processes which could not otherwise have been acquired. The same cross-examination that acted as a spur on the mind of the respondent, reacted as a bridle³⁶⁹ on the mind of the interrogator³⁷⁰, obliging him to make sure beforehand of every assertion that he put forward, to study the mutual bearings of his beliefs, to analyse them into their component³⁷¹ elements, and to examine the relation in which they collectively stood to the opinions generally accepted. It has already been stated that Socrates gave the erotetic method two new applications; we now see in what direction they tended. He made it a vehicle for positive instruction, and he also made it an instrument for self-discipline, a help to fulfilling the Delphic precept³⁷², ‘Know thyself.’ The second application was even more important than the first. With us literary training—that is, the practice of continuous reading and composition—is so widely diffused, that conversation has become142 rather a hindrance³⁷³ than a help to the cultivation of argumentative ability. The reverse was true when Socrates lived. Long familiarity with debate was unfavourable to the art of writing; and the speeches in Thucydides show how difficult it was still found to present close reasoning under the form of an uninterrupted exposition. The traditions of conversational³⁷⁴ thrust and parry survived in rhetorical prose; and the crossed swords of tongue-fence were represented by the bristling³⁷⁵ chevaux de frise of a laboured antithetical arrangement where every clause received new strength and point from contrast with its opposing neighbour.

By combining the various considerations here suggested we shall arrive at a clearer understanding of the sceptical attitude commonly attributed to Socrates. There is, first of all, the negative and critical function exercised by him in common with many other constructive thinkers, and intimately associated with a fundamental law of Greek thought. Then there is the Attic courtesy and democratic spirit leading him to avoid any assumption of superiority over those whose opinions he is examining. And, lastly, there is the profound feeling that truth is a common possession, which no individual can appropriate as his peculiar privilege, because it can only be discovered, tested, and preserved by the united efforts of all.
V.

Thus, then, the Socratic dialogue has a double aspect. It is, like all philosophy, a perpetual carrying of life into ideas and of ideas into life. Life is raised to a higher level by thought; thought, when brought into contact with life, gains movement and growth, assimilative and reproductive power. If action is to be harmonised, we must regulate it by universal principles; if our principles are to be efficacious, they must be adopted; if they are to be adopted, we must demonstrate them to the satisfaction of our contemporaries. Language, consisting as143 it does almost entirely of abstract terms, furnishes the materials out of which alone such an ideal union can be framed. But men do not always use the same words, least of all if they are abstract words, in the same sense, and therefore a preliminary agreement must be arrived at in this respect; a fact which Socrates was the first to recognise. Aristotle tells us that he introduced the custom of constructing general definitions into philosophy. The need of accurate verbal explanations is more felt in the discussion of ethical problems than anywhere else, if we take ethics in the only sense that Socrates would have accepted, as covering the whole field of mental activity. It is true that definitions are also employed in the mathematical and physical sciences, but there they are accompanied by illustrations borrowed from sensible experience, and would be unintelligible³⁷⁶ without them. Hence it has been possible for those branches of knowledge to make enormous progress, while the elementary notions on which they rest have not yet been satisfactorily analysed. The case is entirely altered when mental dispositions³⁷⁸ have to be taken into account. Here, abstract terms play much the same part as sensible intuitions elsewhere in steadying our conceptions, but without possessing the same invariable value; the experiences from which those conceptions are derived being exceedingly complex, and, what is more, exceedingly liable to disturbance³⁷⁹ from unforeseen circumstances. Thus, by neglecting a series of minute changes the same name may come to denote groups of phenomena not agreeing in the qualities which alone it originally connoted. More than one example of such a gradual metamorphosis has already presented itself in the course of our investigation, and others will occur in the sequel. Where distinctions of right and wrong are involved, it is of enormous practical importance that a definite meaning should be attached to words, and that they should not be allowed, at least without express agreement, to depart from the recognised acceptation: for such words, connoting as they do the approval or disap144proval of mankind, exercise a powerful influence on conduct, so that their misapplication may lead to disastrous consequences. Where government by written law prevails the importance of defining ethical terms immediately becomes obvious, for, otherwise, personal rule would be restored under the disguise of judicial interpretation⁴⁰. Roman jurisprudence was the first attempt on a great scale to introduce a rigorous system of definitions into legislation. We have seen, in the preceding chapter, how it tended to put the conclusions of Greek naturalistic philosophy into practical shape. We now see how, on the formal side, its determinations are connected with the principles of Socrates. And we shall not undervalue this obligation if we bear in mind that the accurate wording of legal enactments³⁸⁰ is not less important than the essential justice of their contents. Similarly, the development of Catholic theology required that its fundamental conceptions should be progressively defined. This alone preserved the intellectual character of Catholicism in ages of ignorance and superstition, and helped to keep alive the reason by which superstition was eventually overthrown. Mommsen has called theology the bastard³⁸¹ child of Religion and Science. It is something that, in the absence of the robuster parent, its features should be recalled and its tradition maintained even by an illegitimate offspring.

So far, we have spoken as if the Socratic definitions were merely verbal; they were, however, a great deal more, and their author did not accurately³⁸³ discriminate³⁴⁹ between what at that stage of thought could not well be kept apart—explanations of words, practical reforms, and scientific generalisations. For example, in defining a ruler to be one who knew more than other men, he was departing from the common usages of language, and showing not what was, but what ought to be true.93 And in defining virtue as wisdom, he was putting forward a new theory of his own, instead of formulating³⁸⁴ the145 received connotation of a term. Still, after making every deduction³³³, we cannot fail to perceive what an immense service was rendered to exact thought by introducing definitions of every kind into that department of enquiry where they were chiefly needed. We may observe also that a general law of Greek intelligence was here realising itself in a new direction. The need of accurate determination had always been felt, but hitherto it had worked under the more elementary forms of time, space, and causality, or, to employ the higher generalisation of modern psychology, under the form of contiguous association. The earlier cosmologies were all processes of circumscription³⁸⁵; they were attempts to fix the limits of the universe, and, accordingly, that element which was supposed to surround the others was also conceived as their producing cause, or else (in the theory of Heracleitus) as typifying the rationale of their continuous transformation³⁸⁶. For this reason Parmenides, when he identified existence with extension, found himself obliged to declare that extension was necessarily limited. Of all the physical thinkers, Anaxagoras, who immediately precedes Socrates, approaches, on the objective side, most nearly to his standpoint. For the governing Nous brings order out of chaos³⁸⁷ by segregating³⁸⁸ the confused elements, by separating the unlike and drawing the like together, which is precisely what definition does for our conceptions. Meanwhile Greek literature had been performing the same task in a more restricted province, first fixing events according to their geographical³⁸⁹ and historical positions, then assigning to each its proper cause, then, as Thucydides does, isolating³⁹⁰ the most important groups of events from their external connexions, and analysing the causes of complex changes into different classes of antecedents. The final revolution effected by Socrates was to substitute arrangement by difference and resemblance for arrangement by contiguity³⁹¹ in coexistence and succession. To say that by so doing he created science is inexact, for science requires to consider nature under every146 aspect, including those which he systematically neglected; but we may say that he introduced the method which is most particularly applicable to mental phenomena, the method of ideal analysis, classification, and reasoning. For, be it observed that Socrates did not limit himself to searching for the One in the Many, he also, and perhaps more habitually³⁹², sought for the Many in the One. He would take hold of a conception and analyse it into its various notes, laying them, as it were, piecemeal³⁹³ before his interlocutor for separate acceptance or rejection. If, for example, they could not agree about the relative merits of two citizens, Socrates would decompose the character of a good citizen into its component parts and bring the comparison down to them. A good citizen, he would say, increases the national resources by his administration of the finances, defeats the enemy abroad, wins allies by his diplomacy³⁹⁴, appeases³⁹⁵ dissension by his eloquence³⁹⁶ at home.94 When the shy and gifted Charmides shrank from addressing a public audience on public questions, Socrates strove to overcome his nervousness by mercilessly subdividing³⁹⁷ the august Ecclêsia into its constituent³⁹⁸ classes. ‘Is it the fullers that you are afraid of?’ he asked, ‘or the leather-cutters, or the masons, or the smiths, or the husbandmen, or the traders, or the lowest class of hucksters?’95 Here the analytical power of Greek thought is manifested with still more searching effect than when it was applied to space and motion by Zeno.

Nor did Socrates only consider the whole conception in relation to its parts, he also grouped conceptions together according to their genera and founded logical classification. To appreciate the bearing of this idea on human interests it will be enough to study the disposition of a code. We shall147 then see how much more easy it becomes to bring individual cases under a general rule, and to retain the whole body of rules in our memory, when we can pass step by step from the most universal to the most particular categories. Now, it was by jurists versed¹⁹ in the Stoic philosophy that Roman law was codified³⁹⁹, and it was by Stoicism that the traditions of Socratic philosophy were most faithfully preserved.

Logical division is, however, a process not fully¹³⁵ represented by any fixed and formal distribution of topics, nor yet is it equivalent to the arrangement of genera and species according to their natural affinities⁴⁰⁰, as in the admirable systems of Jussieu and Cuvier. It is something much more flexible and subtle, a carrying down into the minutest detail, of that psychological law which requires, as a condition of perfect consciousness, that feelings, conceptions, judgments⁴⁰¹, and, generally speaking, all mental modes should be apprehended⁴⁰³ together with their contradictory opposites. Heracleitus had a dim perception of this truth when he taught the identity of antithetical couples, and it is more or less vividly illustrated by all Greek classic literature after him; but Socrates seems to have been the first who transformed it from a law of existence into a law of cognition; with him knowledge and ignorance, reason and passion, freedom and slavery, virtue, and vice¹²⁹, right and wrong (πολλ?ν ?νομ?των μορφ? μ?α) were apprehended in inseparable connexion, and were employed for mutual elucidation⁴⁰⁴, not only in broad masses, but also through their last subdivisions, like the delicate adjustments of light and shade on a Venetian canvas. This method of classification by graduated descent and symmetrical contrast, like the whole dialectic system of which it forms a branch, is only suited to the mental phenomena for which it was originally devised; and Hegel committed a fatal error when he applied it to explain the order of external coexistence and succession. We have already touched on the essentially subjective⁴⁰⁵ character of the Socratic definition, and148 we shall presently have to make a similar restriction⁴⁰⁶ in dealing with Socratic induction⁴⁰⁷. With regard to the question last considered, our limits will not permit us, nor, indeed, does it fall within the scope of our present study, to pursue a vein⁴⁰⁸ of reflection which was never fully worked out either by the Athenian philosophers or by their modern successors, at least not in its only legitimate³⁸² direction.

After definition and division comes reasoning. We arrange objects in classes, that by knowing one or some we may know all. Aristotle attributes to Socrates the first systematic employment of induction as well as of general definitions.96 Nevertheless, his method was not solely inductive, nor did it bear more than a distant resemblance to the induction of modern science. His principles were not gathered from the particular classes of phenomena which they determined⁴⁰⁹, or were intended to determine, but from others of an analogous⁴¹⁰ character which had already been reduced to order. Observing that all handicrafts were practised according to well-defined intelligible³⁷⁷ rules, leading, so far as they went, to satisfactory results, he required that life in its entirety should be similarly systematised. This was not so much reasoning as a demand for the more extended application of reasoning. It was a truly philosophic⁴⁸ postulate⁴¹¹, for philosophy is not science, but precedes and underlies⁴¹² it. Belief and action tend to divide themselves into two provinces, of which the one is more or less organised, the other more or less chaotic⁴¹³. We philosophise when we try to bring the one into order, and also when we test the foundations on which the order of the other reposes⁴¹⁴, fighting both against incoherent mysticism and against traditional routine. Such is the purpose that the most distinguished thinkers of modern times—Francis Bacon, Spinoza, Hume, Kant, Auguste Comte, and Herbert Spencer—however widely they may otherwise differ, have, according to their respective lights, all set themselves to achieve. No doubt, there is149 this vast difference between Socrates and his most recent successors, that physical science is the great type of certainty to the level of which they would raise all speculation, while with him it was the type of a delusion⁴¹⁵ and an impossibility. The analogy of artistic production when applied to Nature led him off on a completely false track, the ascription to conscious design of that which is, in truth, a result of mechanical causation.97 But now that the relations between the known and the unknown have been completely transformed, there is no excuse for repeating the fallacies which imposed on his vigorous understanding; and the genuine spirit of Socrates is best represented by those who, starting like him from the data of experience, are led to adopt a diametrically opposite conclusion. We may add, that the Socratic method of analogical reasoning gave a retrospective justification to early Greek thought, of which Socrates was not himself aware. Its daring generalisations were really an inference from the known to the unknown. To interpret all physical processes in terms of matter and motion, is only assuming that the changes to which our senses cannot penetrate⁴¹⁶ are homogeneous with the changes which we can feel and see. When Socrates argued that, because the human body is animated⁴¹⁷ by a consciousness, the material universe must be similarly animated, Democritus might have answered that the world presents no appearance of being organised like an animal. When he argued that, because statues and pictures are known to be the work of intelligence, the living models from which they are copied must be similarly due to design, Aristodêmus should have answered, that the former are seen to be manufactured, while the others are seen to grow. It might also have been observed, that if our own intelligence requires to be accounted for by a cause like itself, so also does the creative cause, and so on through an infinite regress of antecedents. Teleology⁴¹⁸ has been destroyed by the Darwinian theory; but before the Origin of150 Species appeared, the slightest scrutiny might have shown that it was a precarious⁴¹⁹ foundation for religious belief. If many thoughtful men are now turning away from theism, ‘natural theology’ may be thanked for the desertion. ‘I believe in God,’ says the German baron⁴²⁰ in Thorndale, ‘until your philosophers demonstrate His existence.’ ‘And then?’ asks a friend. ‘And then—I do not believe the demonstration.’

Whatever may have been the errors into which Socrates fell, he did not commit the fatal mistake of compromising his ethical doctrine by associating it indissolubly with his metaphysical opinions. Religion, with him, instead of being the source and sanction of all duty, simply brought in an additional duty—that of gratitude⁴²¹ to the gods for their goodness. We shall presently see where he sought for the ultimate foundation of morality, after completing our survey of the dialectic method with which it was so closely connected. The induction of Socrates, when it went beyond that kind of analogical reasoning which we have just been considering, was mainly abstraction, the process by which he obtained those general conceptions or definitions which played so great a part in his philosophy. Thus, on comparing the different virtues, as commonly distinguished, he found that they all agreed in requiring knowledge, which he accordingly concluded to be the essence of virtue. So other moralists have been led to conclude that right actions resemble one another in their felicific quality, and In that alone. Similarly, political economists⁴²² find, or formerly⁴²³ found (for we do not wish to be positive on the matter), that a common characteristic of all industrial employments is the desire to secure the maximum of profit with the minimum of trouble. Another comparison shows that value depends on the relation between supply and demand. Aesthetic enjoyments of every kind resemble one another by including an element of ideal emotion. It is a common characteristic of all cognitions that they are151 constructed by association out of elementary feelings. All societies are marked by a more or less developed division of labour. These are given as typical generalisations which have been reached by the Socratic method. They are all taken from the philosophic sciences—that is, the sciences dealing with phenomena which are partly determined by mind, and the systematic treatment of which is so similar that they are frequently studied in combination by a single thinker, and invariably so by the greatest thinkers of any. But were we to examine the history of the physical sciences, we should find that this method of wide comparison and rapid abstraction cannot, as Francis Bacon imagined, be successfully applied to them. The facts with which they deal are not transparent, not directly penetrable⁴²⁴ by thought; hence they must be treated deductively. Instead of a front attack, we must, so to speak, take them in the rear. Bacon never made a more unfortunate observation than when he said that the syllogism⁴²⁵ falls far short of the subtlety⁴²⁶ of Nature. Nature is even simpler than the syllogism, for she accomplishes her results by advancing from equation to equation. That which really does fall far short of her subtlety is precisely the Baconian induction with its superficial comparison of instances. No amount of observation could detect any resemblance between the bursting of a thunderstorm and the attraction of a loadstone, or between the burning of charcoal⁴²⁷ and the rusting⁴²⁸ a nail.

But while philosophers cannot prescribe a method to physical science, they may, to a certain extent, bring it under their cognisance, by disengaging its fundamental conceptions and assumptions, and showing that they are functions of mind; by arranging the special sciences in systematic order for purposes of study; and by investigating the law of their historical evolution. Furthermore, since psychology is the central science of philosophy, and since it is closely connected with physiology, which in turn reposes on the inorganic152 sciences, a certain knowledge of the objective world is indispensable to any knowledge of ourselves. Lastly, since the subjective sphere not only rests, once for all, on the objective, but is also in a continual state of action and reaction with it, no philosophy can be complete which does not take into account the constitution of things as they exist independently of ourselves, in order to ascertain¹⁷¹ how far they are unalterable, and how far they may be modified to our advantage. We see, then, that Socrates, in restricting philosophy to human interests, was guided by a just tact¹⁸⁸; that in creating the method of dialectic abstraction, he created an instrument adequate to this investigation, but to this alone; and, finally, that human interests, understood in the largest sense, embrace a number of subsidiary studies which either did not exist when he taught, or which the inevitable⁴²⁹ superstitions⁴³⁰ of his age would not allow him to pursue.

It remains⁴³¹ to glance at another aspect of the dialectic method first developed on a great scale by Plato, and first fully defined by Aristotle, but already playing a certain part in the Socratic teaching. This is the testing of common assumptions by pushing them to their logical conclusion, and rejecting those which lead to consequences inconsistent with themselves. So understood, dialectic means the complete elimination⁴³² of inconsistency, and has ever since remained the most powerful weapon of philosophical criticism. To take an instance near at hand, it is constantly employed by thinkers so radically⁴³⁴ different as Mr. Herbert Spencer and Professor T. H. Green; while it has been generalised into an objective law of Nature and history, with dazzling though only momentary⁴³⁵ success, by Hegel and his school.
VI.

Consistency⁴³³ is, indeed, the one word which, better than any other, expresses the whole character of Socrates, and the whole of philosophy as well. Here the supreme conception153 of mind reappears under its most rigorous, but, at the same time, its most beneficent aspect. It is the temperance which no allurement⁴³⁶ can surprise; the fortitude⁴³⁷ which no terror can break through; the justice which eliminates all personal considerations, egoistic and altruistic⁴³⁸ alike; the truthfulness which, with exactest harmony, fits words to meanings, meanings to thoughts, and thoughts to things; the logic¹⁴⁵ which will tolerate no self-contradiction; the conviction which seeks for no acceptance unwon by reason; the liberalism which works through free agencies for freedom; the love which wills another’s good for that other’s sake alone.98 It was the intellectual passion for consistency which made Socrates so great and which fused his life into a flawless whole; but it was an unconscious motive power, and therefore he attributed to mere knowledge what knowledge alone could not supply. A clear perception of right cannot by itself secure the obedience of our will. High principles are not of any value, except to those in whom a discrepancy between practice and profession produces the sharpest anguish¹⁶⁰ of which their nature is capable; a feeling like, though immeasurably stronger than, that which women of exquisite⁴³⁹ sensibility experience when they see a candle set crooked⁴⁴⁰ or a table-cover awry⁴⁴¹. How moral laws have come to be established, and why they prescribe or prohibit certain classes of actions, are questions which still divide the schools, though with an increasing consensus⁴⁴² of authority on the utilitarian¹⁸³ side: their ultimate sanction—that which, whatever they are, makes obedience to them truly moral—can hardly be sought elsewhere than in the same consciousness of logical stringency⁴⁴³ that determines, or should determine, our abstract beliefs.

Be this as it may, we venture to hope that a principle has154 been here suggested deep and strong enough to reunite the two halves into which historians have hitherto divided the Socratic system, or, rather, the beginning of that universal systematisation called philosophy, which is not yet, and perhaps never will be, completed; a principle which is outwardly revealed in the character of the philosopher himself. With such an one, ethics and dialectics become almost indistinguishable through the intermixture of their processes and the parallelism of their aims. Integrity of conviction enters, both as a means and as an element, into perfect integrity of conduct, nor can it be maintained where any other element of rectitude is wanting. Clearness, consecutiveness⁴⁴⁴, and coherence⁴⁴⁵ are the morality of belief; while temperance, justice, and beneficence, taken in their widest sense and taken together, constitute the supreme logic of life.

It has already been observed that the thoughts of Socrates were thrown into shape for and by communication, that they only became definite when brought into vivifying contact with another intelligence. Such was especially the case with his method of ethical dialectic. Instead of tendering his advice in the form of a lecture, as other moralists have at all times been so fond of doing, he sought out some pre-existing sentiment or opinion inconsistent with the conduct of which he disapproved⁴⁴⁶, and then gradually worked round from point to point, until theory and practice were exhibited in immediate contrast. Here, his reasoning, which is sometimes spoken of as exclusively inductive, was strictly⁴⁴⁷ syllogistic⁴⁴⁸, being the application of a general law to a particular instance. With the growing emancipation⁴⁴⁹ of reason, we may observe a return to the Socratic method of moralisation. Instead of rewards and punishments, which encourage selfish calculation, or examples, which stimulate²³⁹ a mischievous¹³¹ jealousy⁴⁵⁰ when they do not create a spirit of servile imitation, the judicious trainer will find his motive power in the pupil’s incipient⁴⁵¹ tendency to form moral judgments, which, when reflected on the155 individual’s own actions, become what we call a conscience. It has been mentioned in the preceding chapter that the celebrated⁴⁵² golden rule of justice was already enunciated⁴⁵³ by Greek moralists in the fourth century B.C. Possibly it may have been first formulated⁴⁵⁴ by Socrates. In all cases it occurs in the writings of his disciples, and happily expresses the drift of his entire philosophy. This generalising tendency was, indeed, so natural to a noble Greek, that instances of it occur long before philosophy began. We find it in the famous question of Achilles: ‘Did not this whole war begin on account of a woman? Are the Atreidae the only men who love their wives?’99 and in the now not less famous apostrophe to Lycaon, reminding him that an early death is the lot of far worthier⁴⁵⁵ men than he100—utterances which come on us with the awful effect of lightning flashes, that illuminate⁴⁵⁷ the whole horizon of existence while they paralyse or destroy an individual victim.

The power which Socrates possessed of rousing other minds to independent activity and apostolic transmission of spiritual gifts was, as we have said, the second verification of his doctrine. Even those who, like Antisthenes and Aristippus, derived their positive theories from the Sophists rather than from him, preferred to be regarded as his followers; and Plato, from whom his ideas received their most splendid development, has acknowledged the debt by making that venerated⁴⁵⁸ figure the centre of his own immortal Dialogues. A third verification is given by the subjective, practical, dialectic tendency of all subsequent philosophy properly so called. On this point we will content ourselves with mentioning one instance out of many, the recent declaration of Mr. Herbert Spencer that his whole system was constructed for the sake of its ethical conclusion.101

Apart, however, from abstract speculation, the ideal156 method seems to have exercised an immediate and powerful influence on Art, an influence which was anticipated by Socrates himself. In two conversations reported by Xenophon,102 he impresses on Parrhasius, the painter, and Cleito, the sculptor, the importance of so animating⁴⁵⁹ the faces and figures which they represented as to make them express human feelings, energies, and dispositions, particularly those of the most interesting and elevated type. And such, in fact, was the direction followed by imitative art after Pheidias, though not without degenerating into a sensationalism which Socrates would have severely condemned. Another and still more remarkable proof of the influence exercised on plastic representation by ideal philosophy was, perhaps, not foreseen by its founder. We allude¹⁹⁹ to the substitution of abstract and generic⁴⁶⁰ for historical subjects by Greek sculpture in its later stages, and not by sculpture only, but by dramatic poetry as well. For early art, whether it addressed itself to the eye or to the imagination, and whether its subjects were taken from history or from fiction, had always been historical in this sense, that it exhibited the performance of particular actions by particular persons in a given place and at a given time; the mode of presentment most natural to those whose ideas are mainly determined by contiguous association. The schools which came after Socrates let fall the limitations of concrete reality, and found the unifying principle of their works in association by resemblance, making their figures the personification of a single attribute or group of attributes, and bringing together forms distinguished by the community of their characteristics or the convergence of their functions. Thus Aphroditê no longer figured as the lover of Arês or Anchisês, but as the personification of female beauty; while her statues were grouped together with images of the still more transparent abstractions, Love, Longing⁴⁶¹, and Desire. Similarly Apollo became a personification of musical enthusiasm, and Dionysus157 of Bacchic inspiration. So also dramatic art, once completely historical, even with Aristophanes, now chose for its subjects such constantly-recurring types as the ardent⁴⁶² lover, the stern father, the artful slave, the boastful soldier, and the fawning⁴⁶³ parasite⁴⁶⁴.103

Nor was this all. Thought, after having, as it would seem, wandered away from reality in search of empty abstractions, by the help of those very abstractions regained⁴⁶⁵ possession of concrete existence, and acquired a far fuller intelligence of its complex manifestations⁴⁶⁷. For, each individual character is an assemblage of qualities, and can only be understood when those qualities, after having been separately studied, are finally recombined. Thus, biography is a very late production of literature, and although biographies are the favourite reading of those who most despise philosophy, they could never have been written without its help. Moreover, before characters can be described they must exist. Now, it is partly philosophy which calls character into existence by sedulous²⁸⁹ inculcation of self-knowledge and self-culture, by consolidating⁴⁶⁸ a man’s individuality into something independent of circumstances, so that it comes to form, not a figure in bas-relief, but what sculptors⁴⁶⁹ call a figure in the round. Such was Socrates himself, and such were the figures which he taught Xenophon and Plato to recognise and portray⁴⁷⁰. Character-drawing begins with them, and the Memorabilia in particular is the earliest attempt at a biographical analysis that we possess. From this to Plutarch’s Lives there was still a long journey to be accomplished, but the interval between them is less considerable than that which divides Xenophon from his immediate predecessor, Thucydides. And when we remember how intimately the substance of Christian teaching is connected with the literary form of its first record, we shall still better appreciate the all-penetrating influence of Hellenic thought,158 vying⁴⁷¹, as it does, with the forces of nature in subtlety and universal diffusion.

Besides transforming art and literature, the dialectic method helped to revolutionise social life, and the impulse communicated in this direction is still very far from being exhausted⁴⁷². We allude to its influence on female education. The intellectual blossoming of Athens was aided, in its first development, by a complete separation of the sexes. There were very few of his friends to whom an Athenian gentleman talked so little as to his wife.104 Colonel Mure aptly compares her position to that of an English housekeeper⁴⁷³, with considerably less liberty than is enjoyed by the latter. Yet the union of tender admiration with the need for intelligent sympathy and the desire to awaken²⁸⁰ interest in noble pursuits existed at Athens in full force, and created a field for its exercise. Wilhelm von Humboldt has observed that at this time chivalrous⁴⁷⁴ love was kept alive by customs which, to us, are intensely repellent. That so valuable a sentiment should be preserved and diverted into a more legitimate channel was an object of the highest importance. The naturalistic method of ethics did much, but it could not do all, for more was required than a return to primitive⁴⁷⁵ simplicity⁴⁷⁶. Here the method of mind stepped in and supplied the deficiency. Reciprocity was the soul of dialectic as practised by Socrates, and the dialectic of love demands a reciprocity of passion which can only exist between the sexes. But in a society where the free intercourse⁴⁷⁸ of modern Europe was not permitted, the modern sentiment could not be reached at a single bound; and those who sought for the conversation of intelligent women had to seek for it among a class of which Aspasia was the highest representative. Such women played a great part in later Athenian society; they attended philosophical lectures, furnished heroines to the New Comedy, and on the whole gave a healthier tone to literature. Their successors, the Delias and Cynthias of159 Roman elegiac poetry, called forth strains of exalted⁴⁷⁹ affection which need nothing but a worthier object to place them on a level with the noblest expressions of tenderness that have since been heard. Here at least, to understand is to forgive; and we shall be less scandalised than certain critics,105 we shall even refuse to admit that Socrates fell below the dignity of a moralist, when we hear that he once visited a celebrated beauty of this class, Theodotê by name;106 that he engaged her in a playful conversation; and that he taught her to put more mind into her profession; to attract by something deeper than personal charms; to show at least an appearance of interest in the welfare of her lovers; and to stimulate their ardour by a studied reserve, granting no favour that had not been repeatedly and passionately⁴⁸⁰ sought after.

Xenophon gives the same interest a more edifying direction when he enlivens the dry details of his Cyropaedia with touching episodes of conjugal affection, or presents lessons in domestic economy under the form of conversations between a newly-married couple.107 Plato in some respects transcends⁴⁸¹, in others falls short of his less gifted contemporary. For his doctrine of love as an educating process—a true doctrine, all sneers⁴⁸² and perversions⁴⁸³ notwithstanding—though readily applicable to the relation of the sexes, is not applied to it by him; and his project of a common training for men and women, though suggestive of a great advance on the existing system if rightly carried out, was, from his point of view, a retrograde step towards savage⁴⁸⁴ or even animal life, an attempt to throw half the burdens incident to a military organisation⁴⁸⁵ of society on those who had become absolutely incapable⁴⁸⁶ of bearing them.

Fortunately, the dialectic method proved stronger than its own creators, and, once set going, introduced feelings and ex160periences of which they had never dreamed, within the horizon of philosophic consciousness. It was found that if women had much to learn, much also might be learned from them. Their wishes could not be taken into account without giving a greatly increased prominence in the guidance of conduct to such sentiments as fidelity, purity, and pity; and to that extent the religion which they helped to establish has, at least in principle, left no room for any further progress. On the other hand, it is only by reason that the more exclusively feminine impulses can be freed from their primitive narrowness and elevated into truly human emotions. Love, when left to itself, causes more pain than pleasure, for the words of the old idyl still remain true which associate it with jealousy as cruel as the grave; pity, without prevision, creates more suffering than it relieves; and blind fidelity is instinctively⁴⁸⁷ opposed even to the most beneficent changes. We are still suffering from the excessive preponderance which Catholicism gave to the ideas of women; but we need not listen to those who tell us that the varied⁴⁸⁸ experiences of humanity cannot be organised into a rational, consistent, self-supporting whole.

A survey of the Socratic philosophy would be incomplete without some comment on an element in the life of Socrates, which at first sight seems to lie altogether outside philosophy. There is no fact in his history more certain than that he believed himself to be constantly accompanied by a Daemonium, a divine voice often restraining him, even in trifling⁴⁸⁹ matters, but never prompting to positive action. That it was neither conscience in our sense of the word, nor a supposed familiar spirit, is now generally admitted. Even those who believe in the supernatural origin and authority of our moral feelings do not credit them with a power of divining the accidentally good or evil consequences which may attend on our most trivial and indifferent actions; while, on the other hand, those feelings have a positive no less than a negative161 function, which is exhibited whenever the performance of good deeds becomes a duty. That the Daemonium was not a personal attendant is proved by the invariable use of an indefinite neuter adjective to designate it. How the phenomenon itself should be explained is a question for professional pathologists. We have here to account for the interpretation put upon it by Socrates, and this, in our judgment⁴⁰², follows quite naturally from his characteristic mode of thought. That the gods should signify their pleasure by visible signs and public oracles was an experience familiar to every Greek. Socrates, conceiving God as a mind diffused through the whole universe, would look for traces of the Divine presence in his own mind, and would readily interpret any inward suggestion, not otherwise to be accounted for, as a manifestation⁴⁶⁶ of this all-pervading power. Why it should invariably appear under the form of a restraint is less obvious. The only explanation seems to be that, as a matter of fact, such mysterious feelings, whether the product of unconscious experience or not, do habitually operate as deterrents⁴⁹⁰ rather than as incentives⁴⁹¹.
VII.

This Daemonium, whatever it may have been, formed one of the ostensible⁴⁹² grounds on which its possessor was prosecuted⁴⁹³ and condemned to death for impiety. We might have spared ourselves the trouble of going over the circumstances connected with that tragical⁴⁹⁴ event, had not various attempts been made in some well-known works to extenuate⁴⁹⁵ the significance of a singularly atrocious crime. The case stands thus. In the year 399 B.C. Socrates, who was then over seventy, and had never in his life been brought before a law-court, was indicted⁴⁹⁶ on the threefold charge of introducing new divinities, of denying those already recognised by the State, and of corrupting⁴⁹⁷ young men. His principal accuser was one Melêtus, a poet, supported by Lycon, a rhetorician,162 and by a much more powerful backer, Anytus, a leading citizen in the restored democracy. The charge was tried before a large popular tribunal, numbering some five hundred members. Socrates regarded the whole affair with profound indifference⁴⁹⁸. When urged to prepare a defence, he replied, with justice, that he had been preparing it his whole life long. He could not, indeed, have easily foreseen what line the prosecutors⁴⁹⁹ would take. Our own information on this point is meagre enough, being principally derived from allusions⁵⁰⁰ made by Xenophon, who was not himself present at the trial. There seems, however, no unfairness in concluding that the charge of irreligion neither was nor could be substantiated⁵⁰¹. The evidence of Xenophon is quite sufficient to establish the unimpeachable⁵⁰² orthodoxy of his friend. If it really was an offence at Athens to believe in gods unrecognised by the State, Socrates was not guilty of that offence, for his Daemonium was not a new divinity, but a revelation from the established divinities, such as individual believers have at all times been permitted to receive even by the most jealous religious communities. The imputation⁵⁰³ of infidelity, commonly and indiscriminately brought against all philosophers, was a particularly unhappy one to fling at the great opponent of physical science, who, besides, was noted for the punctual discharge of his religious duties. That the first two counts of the indictment⁵⁰⁴ should be so frivolous⁵⁰⁵ raises a strong prejudice against the third. The charges of corruption⁵⁰⁶ seem to have come under two heads—alleged encouragement of disrespect to parents, and of disaffection towards democratic institutions. In support of the former some innocent expressions let fall by Socrates seem to have been taken up and cruelly perverted⁵⁰⁷. By way of stimulating⁵⁰⁸ his young friends to improve their minds, he had observed that relations were only of value when they could help one another, and that to do so they must be properly educated. This was twisted into an assertion that ignorant parents might properly be placed163 under restraint by their better-informed children. That such an inference could not have been sanctioned by Socrates himself is obvious from his insisting on the respect due even to so intolerable a mother as Xanthippê.108 The political opinions of the defendant presented a more vulnerable point for attack. He thought the custom of choosing magistrates by lot absurd, and did not conceal⁵⁰⁹ his contempt for it. There is, however, no reason for believing that such purely theoretical criticisms were forbidden by law or usage at Athens. At any rate, much more revolutionary sentiments were tolerated on the stage. That Socrates would be no party to a violent subversion⁵¹⁰ of the Constitution, and would regard it with high disapproval⁵¹¹, was abundantly clear both from his life and from the whole tenor⁵¹² of his teaching. In opposition⁵¹³ to Hippias, he defined justice as obedience to the law of the land. The chances of the lot had, on one memorable⁵¹⁴ occasion, called him to preside over the deliberations of the Sovereign Assembly. A proposition was made, contrary to law, that the generals who were accused of having abandoned the crews of their sunken ships at Arginusae should be tried in a single batch⁵¹⁵. In spite of tremendous popular clamour, Socrates refused to put the question to the vote on the single day for which his office lasted. The just and resolute⁵¹⁶ man, who would not yield to the unrighteous demands of a crowd, had shortly afterwards to face the threats of a frowning tyrant⁵¹⁷. When the Thirty were installed in power, he publicly, and at the risk of his life, expressed disapproval of their sanguinary proceedings⁵¹⁸. The oligarchy⁵²⁰, wishing to involve as many respectable citizens as possible in complicity with their crimes, sent for five persons, of whom Socrates was one, and ordered them to bring a certain Leo from Salamis, that he might be put to death; the others obeyed, but Socrates refused to accompany them on their disgraceful errand. Nevertheless, it told heavily against the philosopher that164 Alcibiades, the most mischievous of demagogues, and Critias, the most savage of aristocrats⁵²¹, passed for having been educated by him. It was remembered, also, that he was in the habit of quoting a passage from Homer, where Odysseus is described as appealing to the reason of the chiefs, while he brings inferior men to their senses with rough words and rougher chastisement⁵²². In reality, Socrates did not mean that the poor should be treated with brutality⁵²³ by the rich, for he would have been the first to suffer had such license⁵²⁴ been permitted, but he meant that where reason failed harsher methods of coercion⁵²⁵ must be applied. Precisely because expressions of opinion let fall in private conversation are so liable to be misunderstood or purposely perverted, to adduce them in support of a capital charge where no overt³⁵² act can be alleged, is the most mischievous form of encroachment⁵²⁶ on individual liberty.

Modern critics, beginning with Hegel,109 have discovered reasons for considering Socrates a dangerous character, which apparently did not occur to Melêtus and his associates. We are told that the whole system of applying dialectics to morality had an unsettling tendency, for if men were once taught that the sacredness of duty rested on their individual conviction they might refuse to be convinced, and act accordingly. And it is further alleged that Socrates first introduced this principle of subjectivity⁵²⁷ into morals. The persecuting⁵²⁸ spirit is so insatiable that in default of acts it attacks opinions, and in default of specific opinions it fastens on general tendencies. We know that Joseph de Maistre was suspected by his ignorant neighbours of being a Revolutionist because most of his time was spent in study; and but the other day a French preacher was sent into exile by his ecclesiastical superiors for daring to support Catholic morality on rational grounds.110 Fortunately Greek society was not165 subject to the rules of the Dominican Order. Never anywhere in Greece, certainly not at Athens, did there exist that solid, all-comprehensive, unquestionable fabric⁵²⁹ of traditional obligation assumed by Hegel; and Zeller is conceding far too much when he defends Socrates, on the sole ground that the recognised standards of right had fallen into universal contempt during the Peloponnesian war, while admitting that he might fairly have been silenced at an earlier period, if indeed his teaching could have been conceived as possible before it actually began.111 For from the first, both in literature and in life, Greek thought is distinguished by an ardent desire to get to the bottom of every question, and to discover arguments of universal applicability for every decision. Even in the youth of Pericles knotty⁵³⁰ ethical problems were eagerly discussed without any interference on the part of the public authorities. Experience had to prove how far-reaching was the effect of ideas before a systematic attempt could be made to control them.

In what terms Socrates replied to his accusers cannot be stated with absolute certainty. Reasons have been already given for believing that the speech put into his mouth by Plato is not entirely historical; and here we may mention as a further reason that the specific charges mentioned by Xenophon are not even alluded to in it. This much, however, is clear, that the defence was of a thoroughly dignified⁵³¹ character; and that, while the allegations of the prosecution were successfully rebutted⁵³², the defendant stood entirely on his innocence⁵³³, and refused to make any of the customary but illegal appeals to the compassion⁵³⁴ of the court. We are assured that he was condemned solely on account of this defiant⁵³⁵ attitude, and by a very small majority. Melêtus had demanded the penalty of death, but by Attic law Socrates had the right of proposing some milder sentence as an alternative. According to Plato, he began by stating that166 the justest return for his entire devotion to the public good would be maintenance at the public expense during the remainder of his life, an honour usually granted to victors at the Olympic games. In default of this he proposed a fine of thirty minae, to be raised by contributions among his friends. According to another account,112 he refused, on the ground of his innocence, to name any alternative penalty. On a second division Socrates was condemned to death by a much larger majority than that which had found him guilty, eighty of those who had voted for his acquittal now voting for his execution.

Such was the transaction which some moderns, Grote among the number, holding Socrates to be one of the best and wisest of men, have endeavoured to excuse. Their argument is that the illustrious victim was jointly⁵³⁶ responsible for his own fate, and that he was really condemned, not for his teaching, but for contempt of court. To us it seems that this is a distinction without a difference. What has been so finely said of space and time may be said also of the Socratic life and the Socratic doctrine; each was contained entire in every point of the other. Such as he appeared to the Dicastery, such also he appeared everywhere, always, and to all men, offering them the truth, the whole truth, and nothing but the truth. If conduct like his was not permissible⁵³⁷ in a court of law, then it was not permissible at all; if justice could not be administered without reticences, evasions⁵³⁸, and disguises, where was sincerity⁵³⁹ ever to be practised? If reason was not to be the paramount arbitress in questions of public interest, what issues could ever be entrusted⁵⁴⁰ to her decision? Admit every extenuating⁵⁴¹ circumstance that the utmost ingenuity⁵⁴² can devise, and from every point of view one fact will come out clearly, that Socrates was impeached⁵⁴³ as a philosopher, that he defended himself like a philosopher, and that he was condemned to167 death because he was a philosopher. Those who attempt to remove this stain from the character of the Athenian people will find that, like the blood-stain on Bluebeard’s key, when it is rubbed out on one side it reappears on the other. To punish Socrates for his teaching, or for the way in which he defended his teaching, was equally persecution⁵⁴⁴, and persecution of the worst description, that which attacks not the results of free thought but free thought itself. We cannot then agree with Grote when he says that the condemnation⁵⁴⁵ of Socrates ‘ought to count as one of the least gloomy items in an essentially gloomy catalogue.’ On the contrary, it is the gloomiest of any, because it reveals a depth of hatred⁵⁴⁶ for pure reason in vulgar minds which might otherwise have remained unsuspected. There is some excuse for other persecutors, for Caiaphas, and St. Dominic, and Calvin: for the Inquisition, and for the authors of the dragonnades; for the judges of Giordano Bruno, and the judges of Vanini: they were striving to exterminate⁵⁴⁷ particular opinions, which they believed to be both false and pernicious; there is no such excuse for the Athenian dicasts, least of all for those eighty who, having pronounced Socrates innocent, sentenced him to death because he reasserted his innocence; if, indeed, innocence be not too weak a word to describe his life-long battle against that very irreligion and corruption which were laid to his charge. Here, in this one cause, the great central issue between two abstract principles, the principle of authority and the principle of reason, was cleared from all adventitious⁵⁴⁸ circumstances, and disputed on its own intrinsic merits with the usual weapons of argument on the one side and brute⁵⁴⁹ force on the other. On that issue Socrates was finally condemned, and on it his judges must be condemned by us.

Neither can we admit Grote’s further contention, that in no Greek city but Athens would Socrates have been permitted to carry on his cross-examining activity for so long a168 period. On the contrary, we agree with Colonel Mure,113 that in no other state would he have been molested⁵⁵⁰. Xenophanes and Parmenides, Heracleitus and Democritus, had given utterance⁴⁵⁶ to far bolder opinions than his, opinions radically destructive of Greek religion, apparently without running the slightest personal risk; while Athens had more than once before shown the same spirit of fanatical intolerance, though without proceeding⁵¹⁹ to such a fatal extreme, thanks, probably, to the timely escape of her intended victims. M. Ernest Renan has quite recently contrasted the freedom of thought accorded by Roman despotism with the narrowness of old Greek Republicanism, quoting what he calls the Athenian Inquisition as a sample of the latter. The word inquisition is not too strong, only the lecturer should not have led his audience to believe that Greek Republicanism was in this respect fairly represented by its most brilliant type, for had such been the case very little free thought would have been left for Rome to tolerate.

During the month’s respite⁵⁵¹ accidentally allowed him, Socrates had one more opportunity of displaying that stedfast obedience to the law which had been one of his great guiding principles through life. The means of escaping from prison were offered to him, but he refused to avail himself of them, according to Plato, that the implicit⁴⁷⁷ contract of loyalty⁵⁵² to which his citizenship⁵⁵³ had bound him might be preserved unbroken. Nor was death unwelcome to him although it is not true that he courted it, any desire to figure as a martyr⁵⁵⁴ being quite alien from the noble simplicity of his character. But he had reached an age when the daily growth in wisdom which for him alone made life worth living, seemed likely to be exchanged for a gradual and melancholy⁵⁵⁵ decline. That this past progress was a good in itself he never doubted, whether it was to be continued in other worlds, or succeeded by the happiness of an eternal sleep. And we may be sure that he169 would have held his own highest good to be equally desirable for the whole human race, even with the clear prevision that its collective aspirations⁵⁵⁶ and efforts cannot be prolonged for ever.

Two philosophers only can be named who, in modern times, have rivalled or approached the moral dignity of Socrates. Like him, Spinoza realised his own ideal of a good and happy life. Like him, Giordano Bruno, without a hope of future recompense, chose death rather than a life unfaithful to the highest truth, and death, too, under its most terrible form, not the painless extinction⁵⁵⁷ by hemlock⁵⁵⁸ inflicted⁵⁵⁹ in a heathen city, but the agonising dissolution intended by Catholic love to serve as a foretaste of everlasting⁵⁶⁰ fire. Yet with neither can the parallel be extended further; for Spinoza, wisely perhaps, refused to face the storms which a public profession and propagation of his doctrine would have raised; and the wayward career of Giordano Bruno was not in keeping with its heroic end. The complex and distracting conditions in which their lot was cast did not permit them to attain⁹² that statuesque completeness which marked the classic age of Greek life and thought. Those times developed a wilder energy, a more stubborn endurance, a sweeter purity than any that the ancient world had known. But until the scattered⁵⁶¹ elements are recombined in a still loftier harmony, our sleepless⁵⁶² thirst for perfection can be satisfied at one spring alone. Pericles must remain the ideal of statesmanship, Pheidias of artistic production, and Socrates of philosophic power.

Before the ideas which we have passed in review could go forth on their world-conquering mission, it was necessary, not only that Socrates should die, but that his philosophy should die also, by being absorbed into the more splendid generalisations of Plato’s system. That system has, for some time past, been made an object of close study in our most famous seats of learning, and a certain acquaintance with it has almost become part of a liberal education in England. No170 better source of inspiration, combined with discipline, could be found; but we shall understand and appreciate Plato still better by first extricating⁵⁶³ the nucleus⁵⁶⁴ round which his speculations have gathered in successive deposits, and this we can only do with the help of Xenophon, whose little work also well deserves attention for the sake of its own chaste⁵⁶⁵ and candid²⁶⁸ beauty. The relation in which it stands to the Platonic writings may be symbolised by an example familiar to the experience of every traveller. As sometimes, in visiting a Gothic cathedral, we are led through the wonders of the more modern edifice—under soaring arches, over tesselated pavements, and between long rows of clustered columns, past frescoed⁵⁶⁶ walls, storied windows, carven pulpits, and sepulchral⁵⁶⁷ monuments, with their endless wealth of mythologic⁵⁶⁸ imagery—down into the oldest portion of any, the bare stern crypt, severe with the simplicity of early art, resting on pillars taken from an ancient temple, and enclosing the tomb of some martyred saint, to whose glorified spirit an office of perpetual intercession before the mercy-seat is assigned, and in whose honour all that external magnificence has been piled up; so also we pass through the manifold and marvellous constructions of Plato’s imagination to that austere⁵⁶⁹ memorial where Xenophon has enshrined with pious¹⁵⁸ care, under the great primary divisions of old Hellenic virtue, an authentic reliquary of one standing⁷¹ foremost among those who, having worked out their own deliverance from the powers of error and evil, would not be saved alone, but published the secret of redemption though death were the penalty of its disclosure; and who, by their transmitted influence, even more than by their eternal example, are still contributing to the progressive development of all that is most rational, most consistent, most social, and therefore most truly human in ourselves.

1 legendary   

adj.传奇（中）的，闻名遐迩的；n.传奇（文学）

参考例句：

• Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
• Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。

2 celebrity   

n.名人，名流；著名，名声，名望

参考例句：

• Tom found himself something of a celebrity. 汤姆意识到自己已小有名气了。
• He haunted famous men, hoping to get celebrity for himself. 他常和名人在一起, 希望借此使自己获得名气。

3 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

4 supremely   

adv.无上地，崇高地

参考例句：

• They managed it all supremely well. 这件事他们干得极其出色。
• I consider a supremely beautiful gesture. 我觉得这是非常优雅的姿态。

5 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

6 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

7 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

8 sage   

n.圣人，哲人；adj.贤明的，明智的

参考例句：

• I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
• The sage is the instructor of a hundred ages.这位哲人是百代之师。

9 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

10 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

11 irreverence   

n.不尊敬

参考例句：

• True irreverence is disrespect for another man's god.真正的大不敬是不尊重别人的神。
• Mark Twain said irreverence is the champion of liberty,if not its only defender.马克·吐温说过，不敬若不是自由唯一的捍卫者，也会是它的拥护者。

12 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

13 unanimity   

n.全体一致，一致同意

参考例句：

• These discussions have led to a remarkable unanimity.这些讨论导致引人注目的一致意见。
• There is no unanimity of opinion as to the best one.没有一个公认的最好意见。

14 busts   

半身雕塑像( bust的名词复数 )； 妇女的胸部； 胸围； 突击搜捕

参考例句：

• Dey bags swells up and busts. 那奶袋快胀破了。
• Marble busts all looked like a cemetery. 大理石的半身象，简直就象是坟山。

15 exterior   

adj.外部的，外在的；表面的

参考例句：

• The seed has a hard exterior covering.这种子外壳很硬。
• We are painting the exterior wall of the house.我们正在给房子的外墙涂漆。

16 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

17 worthies   

应得某事物( worthy的名词复数 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征

参考例句：

• The world is peopled with worthies, and workers, useful and clever. 世界上住着高尚的人，劳动的人，有用又聪明。
• The former worthies have left us a rich cultural heritage. 前贤给我们留下了丰富的文化遗产。

18 conversed   

v.交谈，谈话( converse的过去式 )

参考例句：

• I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
• She was cheerful and polite, and conversed with me pleasantly. 她十分高兴，也很客气，而且愉快地同我交谈。 来自辞典例句

19 versed   

adj. 精通，熟练

参考例句：

• He is well versed in history.他精通历史。
• He versed himself in European literature. 他精通欧洲文学。

20 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

21 sculptor   

n.雕刻家，雕刻家

参考例句：

• A sculptor forms her material.雕塑家把材料塑造成雕塑品。
• The sculptor rounded the clay into a sphere.那位雕塑家把黏土做成了一个球状。

22 disastrous   

adj.灾难性的，造成灾害的；极坏的，很糟的

参考例句：

• The heavy rainstorm caused a disastrous flood.暴雨成灾。
• Her investment had disastrous consequences.She lost everything she owned.她的投资结果很惨，血本无归。

23 delirious   

adj.不省人事的，神智昏迷的

参考例句：

• He was delirious,murmuring about that matter.他精神恍惚，低声叨念着那件事。
• She knew that he had become delirious,and tried to pacify him.她知道他已经神志昏迷起来了，极力想使他镇静下来。

24 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

25 irony   

n.反语，冷嘲；具有讽刺意味的事，嘲弄

参考例句：

• She said to him with slight irony.她略带嘲讽地对他说。
• In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。

26 oligarchic   

adj.寡头政治的，主张寡头政治的

参考例句：

• The oligarchic fortunes are in oil and metals. 这个寡头国家的巨额财富来自石油和金属。 来自互联网
• Oligarchic groups dominate investment flows, investing 30 per cent more than other private owners. 寡头集团主导了投资流动，它们的投资比私人所有者的投资高出30%。 来自互联网

27 bigoted   

adj.固执己见的，心胸狭窄的

参考例句：

• He is so bigoted that it is impossible to argue with him.他固执得不可理喻。
• I'll concede you are not as bigoted as some.我承认你不象有些人那么顽固。

28 attic   

n.顶楼，屋顶室

参考例句：

• Leakiness in the roof caused a damp attic.屋漏使顶楼潮湿。
• What's to be done with all this stuff in the attic?顶楼上的材料怎么处理？

29 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

30 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

31 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

32 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

33 platitude   

n.老生常谈，陈词滥调

参考例句：

• The talk is no more than a platitude. 这番话无非是老生常谈。
• His speech is full of platitude. 他的讲话充满了陈词滥调。

34 cynical   

adj.(对人性或动机)怀疑的，不信世道向善的

参考例句：

• The enormous difficulty makes him cynical about the feasibility of the idea.由于困难很大，他对这个主意是否可行持怀疑态度。
• He was cynical that any good could come of democracy.他不相信民主会带来什么好处。

35 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

36 diminution   

n.减少；变小

参考例句：

• They hope for a small diminution in taxes.他们希望捐税能稍有减少。
• He experienced no diminution of his physical strength.他并未感觉体力衰落。

37 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

38 discourses   

论文( discourse的名词复数 )； 演说； 讲道； 话语

参考例句：

• It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
• I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。

39 interpretations   

n.解释( interpretation的名词复数 )；表演；演绎；理解

参考例句：

• This passage is open to a variety of interpretations. 这篇文章可以有各种不同的解释。 来自《简明英汉词典》
• The involved and abstruse passage makes several interpretations possible. 这段艰涩的文字可以作出好几种解释。 来自《现代汉英综合大词典》

40 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

41 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

42 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

43 curiously   

adv.有求知欲地；好问地；奇特地

参考例句：

• He looked curiously at the people.他好奇地看着那些人。
• He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。

44 discrepancy   

n.不同；不符；差异；矛盾

参考例句：

• The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
• There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。

45 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

46 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

47 portraiture   

n.肖像画法

参考例句：

• I am going to have my portraiture taken.我请人给自己画张肖像。
• The painting of beautiful women was another field of portraiture.人物画中的另一个领域是仕女画。

48 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

49 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

50 scanty   

adj.缺乏的，仅有的，节省的，狭小的，不够的

参考例句：

• There is scanty evidence to support their accusations.他们的指控证据不足。
• The rainfall was rather scanty this month.这个月的雨量不足。

51 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

52 transparent   

adj.明显的，无疑的；透明的

参考例句：

• The water is so transparent that we can see the fishes swimming.水清澈透明，可以看到鱼儿游来游去。
• The window glass is transparent.窗玻璃是透明的。

53 truthfulness   

n. 符合实际

参考例句：

• Among her many virtues are loyalty, courage, and truthfulness. 她有许多的美德，如忠诚、勇敢和诚实。
• I fired a hundred questions concerning the truthfulness of his statement. 我对他发言的真实性提出一连串质问。

54 narrative   

n.叙述，故事；adj.叙事的，故事体的

参考例句：

• He was a writer of great narrative power.他是一位颇有记述能力的作家。
• Neither author was very strong on narrative.两个作者都不是很善于讲故事。

55 fictitious   

adj.虚构的，假设的；空头的

参考例句：

• She invented a fictitious boyfriend to put him off.她虚构出一个男朋友来拒绝他。
• The story my mother told me when I was young is fictitious.小时候妈妈对我讲的那个故事是虚构的。

56 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

57 recapitulate   

v.节述要旨，择要说明

参考例句：

• Let's recapitulate the main ideas.让我们来概括一下要点。
• It will be helpful to recapitulate them.在这里将其简要重述一下也是有帮助的。

58 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

59 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

60 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

61 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

62 vindicate   

v.为…辩护或辩解，辩明；证明…正确

参考例句：

• He tried hard to vindicate his honor.他拼命维护自己的名誉。
• How can you vindicate your behavior to the teacher?你怎样才能向老师证明你的行为是对的呢？

63 veracity   

n.诚实

参考例句：

• I can testify to this man's veracity and good character.我可以作证，此人诚实可靠品德良好。
• There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。

64 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

65 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

66 sweeping   

adj.范围广大的，一扫无遗的

参考例句：

• The citizens voted for sweeping reforms.公民投票支持全面的改革。
• Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗？

67 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

68 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

69 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

70 presumptuous   

adj.胆大妄为的，放肆的，冒昧的，冒失的

参考例句：

• It would be presumptuous for anybody to offer such a view.任何人提出这种观点都是太放肆了。
• It was presumptuous of him to take charge.他自拿主张，太放肆了。

71 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

72 inaccessible   

adj.达不到的，难接近的

参考例句：

• This novel seems to me among the most inaccessible.这本书对我来说是最难懂的小说之一。
• The top of Mount Everest is the most inaccessible place in the world.珠穆朗玛峰是世界上最难到达的地方。

73 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

74 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

75 embodies   

v.表现( embody的第三人称单数 )；象征；包括；包含

参考例句：

• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。 来自《简明英汉词典》
• This document embodies the concern of the government for the deformity. 这个文件体现了政府对残疾人的关怀。 来自《现代汉英综合大词典》

76 accusation   

n.控告，指责，谴责

参考例句：

• I was furious at his making such an accusation.我对他的这种责备非常气愤。
• She knew that no one would believe her accusation.她知道没人会相信她的指控。

77 assented   

同意，赞成( assent的过去式和过去分词 )

参考例句：

• The judge assented to allow the prisoner to speak. 法官同意允许犯人申辩。
• "No," assented Tom, "they don't kill the women -- they're too noble. “对，”汤姆表示赞同地说，“他们不杀女人——真伟大！

78 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

79 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

80 propounded   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的过去式和过去分词 )

参考例句：

• the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
• Indeed it was first propounded by the ubiquitous Thomas Young. 实际上，它是由尽人皆知的杨氏首先提出来的。 来自辞典例句

81 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

82 eliciting   

n. 诱发, 引出 动词elicit的现在分词形式

参考例句：

• He succeeded in eliciting the information he needed from her. 他从她那里问出了他所需要的信息。
• A criminal trial isn't a tribunal for eliciting the truth. 刑事审讯并非是一种要探明真相的审判。

83 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

84 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

85 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

86 reconstruction   

n.重建，再现，复原

参考例句：

• The country faces a huge task of national reconstruction following the war.战后，该国面临着重建家园的艰巨任务。
• In the period of reconstruction,technique decides everything.在重建时期，技术决定一切。

87 constructive   

adj.建设的，建设性的

参考例句：

• We welcome constructive criticism.我们乐意接受有建设性的批评。
• He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。

88 authenticity   

n.真实性

参考例句：

• There has been some debate over the authenticity of his will. 对于他的遗嘱的真实性一直有争论。
• The museum is seeking an expert opinion on the authenticity of the painting. 博物馆在请专家鉴定那幅画的真伪。

89 illustrating   

给…加插图( illustrate的现在分词 )； 说明； 表明； （用示例、图画等）说明

参考例句：

• He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片，比其他演讲人更吸引听众。
• Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。

90 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

91 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

92 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

93 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

94 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

95 contemplated   

adj. 预期的 动词contemplate的过去分词形式

参考例句：

• The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
• The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。

96 qualified   

adj.合格的，有资格的，胜任的，有限制的

参考例句：

• He is qualified as a complete man of letters.他有资格当真正的文学家。
• We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。

97 undertaking   

n.保证，许诺，事业

参考例句：

• He gave her an undertaking that he would pay the money back with in a year.他向她做了一年内还钱的保证。
• He is too timid to venture upon an undertaking.他太胆小，不敢从事任何事业。

98 wielded   

手持着使用（武器、工具等）( wield的过去式和过去分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The bad eggs wielded power, while the good people were oppressed. 坏人当道，好人受气
• He was nominally the leader, but others actually wielded the power. 名义上他是领导者，但实际上是别人掌握实权。

99 consummate   

adj.完美的；v.成婚；使完美 [反]baffle

参考例句：

• The restored jade burial suit fully reveals the consummate skill of the labouring people of ancient China.复原后的金缕玉衣充分显示出中国古代劳动人民的精湛工艺。
• The actor's acting is consummate and he is loved by the audience.这位演员技艺精湛，深受观众喜爱。

100 dexterity   

n.(手的)灵巧，灵活

参考例句：

• You need manual dexterity to be good at video games.玩好电子游戏手要灵巧。
• I'm your inferior in manual dexterity.论手巧，我不如你。

101 attachment   

n.附属物，附件；依恋；依附

参考例句：

• She has a great attachment to her sister.她十分依恋她的姐姐。
• She's on attachment to the Ministry of Defense.她现在隶属于国防部。

102 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

103 guise   

n.外表，伪装的姿态

参考例句：

• They got into the school in the guise of inspectors.他们假装成视察员进了学校。
• The thief came into the house under the guise of a repairman.那小偷扮成个修理匠进了屋子。

104 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

105 discreet   

adj.(言行)谨慎的；慎重的；有判断力的

参考例句：

• He is very discreet in giving his opinions.发表意见他十分慎重。
• It wasn't discreet of you to ring me up at the office.你打电话到我办公室真是太鲁莽了。

106 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

107 exponent   

n.倡导者，拥护者；代表人物；指数，幂

参考例句：

• She is an exponent of vegetarianism.她是一个素食主义的倡导者。
• He had been the principal exponent of the Gallipoli campaign.他曾为加里波利战役的主要代表人物。

108 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

109 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

110 expound   

v.详述；解释；阐述

参考例句：

• Why not get a diviner to expound my dream?为什么不去叫一个占卜者来解释我的梦呢？
• The speaker has an hour to expound his views to the public.讲演者有1小时时间向公众阐明他的观点。

111 incompetent   

adj.无能力的，不能胜任的

参考例句：

• He is utterly incompetent at his job.他完全不能胜任他的工作。
• He is incompetent at working with his hands.他动手能力不行。

112 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

113 judicious   

adj.明智的，明断的，能作出明智决定的

参考例句：

• We should listen to the judicious opinion of that old man.我们应该听取那位老人明智的意见。
• A judicious parent encourages his children to make their own decisions.贤明的父亲鼓励儿女自作抉择。

114 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

115 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

116 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

117 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

118 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

119 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

120 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

121 severely   

adv.严格地；严厉地；非常恶劣地

参考例句：

• He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
• He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。

122 summarise   

vt.概括，总结

参考例句：

• I will summarise what I have done.我将概述我所做的事情。
• Of course,no one article can summarise the complexities of china today.当然，没有哪一篇文章能概括出中国今日的复杂性。

123 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

124 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

125 criticise   

v.批评，评论；非难

参考例句：

• Right and left have much cause to criticise government.左翼和右翼有很多理由批评政府。
• It is not your place to criticise or suggest improvements!提出批评或给予改进建议并不是你的责任！

126 underlie   

v.位于...之下，成为...的基础

参考例句：

• Technology improvements underlie these trends.科技进步将成为此发展趋势的基础。
• Many facts underlie my decision.我的决定是以许多事实为依据的。

127 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

128 volition   

n.意志；决意

参考例句：

• We like to think that everything we do and everything we think is a product of our volition.我们常常认为我们所做和所想的一切都出自自己的意愿。
• Makin said Mr Coombes had gone to the police of his own volition.梅金说库姆斯先生是主动去投案的。

129 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

130 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

131 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

132 mischievously   

adv.有害地；淘气地

参考例句：

• He mischievously looked for a chance to embarrass his sister. 他淘气地寻找机会让他的姐姐难堪。 来自互联网
• Also has many a dream kindheartedness, is loves mischievously small lovable. 又有着多啦a梦的好心肠，是爱调皮的小可爱。 来自互联网

133 hampered   

妨碍，束缚，限制( hamper的过去式和过去分词 )

参考例句：

• The search was hampered by appalling weather conditions. 恶劣的天气妨碍了搜寻工作。
• So thought every harassed, hampered, respectable boy in St. Petersburg. 圣彼德堡镇的那些受折磨、受拘束的体面孩子们个个都是这么想的。

134 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

135 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

136 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

137 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

138 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

139 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

140 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

141 encyclopaedia   

n.百科全书

参考例句：

• An encyclopaedia contains a lot of knowledge.百科全书包含很多知识。
• This is an encyclopaedia of philosophy.这是本哲学百科全书。

142 derided   

v.取笑，嘲笑( deride的过去式和过去分词 )

参考例句：

• His views were derided as old-fashioned. 他的观点被当作旧思想受到嘲弄。
• Gazing up to the darkness I saw myself as a creature driven and derided by vanity. 我抬头疑视着黑暗，感到自己是一个被虚荣心驱使和拨弄的可怜虫。 来自辞典例句

143 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

144 semblance   

n.外貌，外表

参考例句：

• Her semblance of anger frightened the children.她生气的样子使孩子们感到害怕。
• Those clouds have the semblance of a large head.那些云的形状像一个巨大的人头。

145 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

146 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

147 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

148 tormenting   

使痛苦的，使苦恼的

参考例句：

• He took too much pleasure in tormenting an ugly monster called Caliban. 他喜欢一味捉弄一个名叫凯列班的丑妖怪。
• The children were scolded for tormenting animals. 孩子们因折磨动物而受到责骂。

149 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

150 conspicuous   

adj.明眼的，惹人注目的；炫耀的，摆阔气的

参考例句：

• It is conspicuous that smoking is harmful to health.很明显，抽烟对健康有害。
• Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。

151 imperturbable   

adj.镇静的

参考例句：

• Thomas,of course,was cool and aloof and imperturbable.当然，托马斯沉着、冷漠，不易激动。
• Edward was a model of good temper and his equanimity imperturbable.爱德华是个典型的好性子，他总是沉着镇定。

152 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

153 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

154 arduous   

adj.艰苦的，费力的，陡峭的

参考例句：

• We must have patience in doing arduous work.我们做艰苦的工作要有耐性。
• The task was more arduous than he had calculated.这项任务比他所估计的要艰巨得多。

155 lawsuit   

n.诉讼，控诉

参考例句：

• They threatened him with a lawsuit.他们以诉讼威逼他。
• He was perpetually involving himself in this long lawsuit.他使自己无休止地卷入这场长时间的诉讼。

156 defendant   

n.被告；adj.处于被告地位的

参考例句：

• The judge rejected a bribe from the defendant's family.法官拒收被告家属的贿赂。
• The defendant was borne down by the weight of evidence.有力的证据使被告认输了。

157 prosecution   

n.起诉，告发，检举，执行，经营

参考例句：

• The Smiths brought a prosecution against the organizers.史密斯家对组织者们提出起诉。
• He attempts to rebut the assertion made by the prosecution witness.他试图反驳原告方证人所作的断言。

158 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

159 anguished   

adj.极其痛苦的v.使极度痛苦(anguish的过去式)

参考例句：

• Desmond eyed her anguished face with sympathy. 看着她痛苦的脸，德斯蒙德觉得理解。 来自《简明英汉词典》
• The loss of her husband anguished her deeply. 她丈夫的死亡使她悲痛万分。 来自《现代英汉综合大词典》

160 anguish   

n.(尤指心灵上的)极度痛苦，烦恼

参考例句：

• She cried out for anguish at parting.分手时，她由于痛苦而失声大哭。
• The unspeakable anguish wrung his heart.难言的痛苦折磨着他的心。

161 abstained   

v.戒（尤指酒），戒除( abstain的过去式和过去分词 )；弃权（不投票）

参考例句：

• Ten people voted in favour, five against and two abstained. 十人投票赞成，五人反对，两人弃权。
• They collectively abstained (from voting) in the elections for local councilors. 他们在地方议会议员选举中集体弃权。 来自《简明英汉词典》

162 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

163 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

164 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

165 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

166 oracles   

神示所( oracle的名词复数 )； 神谕； 圣贤； 哲人

参考例句：

• Do all oracles tell the truth? 是否所有的神谕都揭示真理？ 来自哲学部分
• The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。

167 reverent   

adj.恭敬的，虔诚的

参考例句：

• He gave reverent attention to the teacher.他恭敬地听老师讲课。
• She said the word artist with a gentle,understanding,reverent smile.她说作家一词时面带高雅，理解和虔诚的微笑。

168 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

169 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

170 ascertainable   

adj.可确定（探知），可发现的

参考例句：

• Is the exact value of the missing jewels ascertainable? 那些不知去向之珠宝的确切价值弄得清楚吗？ 来自辞典例句
• Even a schoolboy's jape is supposed to have some ascertainable point. 即使一个小男生的戏言也可能有一些真义。 来自互联网

171 ascertain   

vt.发现，确定，查明，弄清

参考例句：

• It's difficult to ascertain the coal deposits.煤储量很难探明。
• We must ascertain the responsibility in light of different situtations.我们必须根据不同情况判定责任。

172 conjugal   

adj.婚姻的，婚姻性的

参考例句：

• Conjugal visits are banned,so marriages break down.配偶访问是禁止的，罪犯的婚姻也因此破裂。
• Conjugal fate is something delicate.缘分，其实是一种微妙的东西。

173 fidelity   

n.忠诚，忠实；精确

参考例句：

• There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
• His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。

174 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

175 perversion   

n.曲解；堕落；反常

参考例句：

• In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说，舞弊就是堕落，就是背离准则。
• Her account was a perversion of the truth.她所讲的歪曲了事实。

176 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

177 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

178 contention   

n.争论，争辩，论战；论点，主张

参考例句：

• The pay increase is the key point of contention. 加薪是争论的焦点。
• The real bone of contention,as you know,is money.你知道，争论的真正焦点是钱的问题。

179 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

180 professing   

声称( profess的现在分词 )； 宣称； 公开表明； 信奉

参考例句：

• But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
• Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教，却没有什么慈悲心肠。

181 glorified   

美其名的，变荣耀的

参考例句：

• The restaurant was no more than a glorified fast-food cafe. 这地方美其名曰餐馆，其实只不过是个快餐店而已。
• The author glorified the life of the peasants. 那个作者赞美了农民的生活。

182 grovelling   

adj.卑下的，奴颜婢膝的v.卑躬屈节，奴颜婢膝( grovel的现在分词 )；趴

参考例句：

• Can a policeman possibly enjoy grovelling in the dirty side of human behaivour? 一个警察成天和人类行为的丑恶面打交道，能感到津津有味吗？ 来自互联网

183 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

184 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

185 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

186 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

187 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

188 tact   

n.机敏，圆滑，得体

参考例句：

• She showed great tact in dealing with a tricky situation.她处理棘手的局面表现得十分老练。
• Tact is a valuable commodity.圆滑老练是很有用处的。

189 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

190 aphorisms   

格言，警句( aphorism的名词复数 )

参考例句：

• He formulated trenchant aphorisms that caught their attention. 他阐述的鲜明格言引起了人们的注意。
• The aphorisms started following like water as all the old cliches got dusted off. 一些陈词滥调象尘土一样扬起，一些格言警句象洪水一样到处泛滥。

191 sages   

n.圣人( sage的名词复数 )；智者；哲人；鼠尾草（可用作调料）

参考例句：

• Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
• Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》

192 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

193 infantry   

n.[总称]步兵(部队)

参考例句：

• The infantry were equipped with flame throwers.步兵都装备有喷火器。
• We have less infantry than the enemy.我们的步兵比敌人少。

194 paraphernalia   

n.装备；随身用品

参考例句：

• Can you move all your paraphernalia out of the way?你可以把所有的随身物品移开吗？
• All my fishing paraphernalia is in the car.我的鱼具都在汽车里。

195 muskets   

n.火枪，（尤指）滑膛枪( musket的名词复数 )

参考例句：

• The watch below, all hands to load muskets. 另一组人都来帮着给枪装火药。 来自英汉文学 - 金银岛
• Deep ditch, single drawbridge, massive stone walls, eight at towers, cannon, muskets, fire and smoke. 深深的壕堑，单吊桥，厚重的石壁，八座巨大的塔楼。大炮、毛瑟枪、火焰与烟雾。 来自英汉文学 - 双城记

196 cannon   

n.大炮，火炮；飞机上的机关炮

参考例句：

• The soldiers fired the cannon.士兵们开炮。
• The cannon thundered in the hills.大炮在山间轰鸣。

197 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

198 alluded   

提及，暗指( allude的过去式和过去分词 )

参考例句：

• In your remarks you alluded to a certain sinister design. 在你的谈话中，你提到了某个阴谋。
• She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。

199 allude   

v.提及，暗指

参考例句：

• Many passages in Scripture allude to this concept.圣经中有许多经文间接地提到这样的概念。
• She also alluded to her rival's past marital troubles.她还影射了对手过去的婚姻问题。

200 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

201 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

202 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

203 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

204 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

205 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

206 substantiating   

v.用事实支持（某主张、说法等），证明，证实( substantiate的现在分词 )

参考例句：

• Darby Now faith is the substantiating of things hoped for, the conviction of things not seen. 新旧库信仰乃是所盼望之事的实现心态，是未见之事的实验标准。 来自互联网
• Substantiating and enriching the world outlook theory is an effective way of perfecting philosophical method. 充实和丰富世界观理论是完善哲学方法的有效途径。 来自互联网

207 expedient   

adj.有用的，有利的；n.紧急的办法，权宜之计

参考例句：

• The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
• Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。

208 biassed   

（统计试验中）结果偏倚的，有偏的

参考例句：

209 adventurous   

adj.爱冒险的；惊心动魄的，惊险的，刺激的　

参考例句：

• I was filled with envy at their adventurous lifestyle.我很羨慕他们敢于冒险的生活方式。
• He was predestined to lead an adventurous life.他注定要过冒险的生活。

210 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

211 artistic   

adj.艺术(家)的，美术(家)的；善于艺术创作的

参考例句：

• The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
• These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。

212 monotonous   

adj.单调的，一成不变的，使人厌倦的

参考例句：

• She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
• His articles are fixed in form and monotonous in content.他的文章千篇一律，一个调调儿。

213 edifying   

adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 )

参考例句：

• Young students are advised to read edifying books to improve their mind. 建议青年学生们读一些陶冶性情的书籍，以提高自己的心智。 来自辞典例句
• This edifying spectacle was the final event of the Governor's ball. 这个有启发性的表演便是省长的舞会的最后一个节目了。 来自辞典例句

214 persecuted   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人

参考例句：

• Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。

215 fugitives   

n.亡命者，逃命者( fugitive的名词复数 )

参考例句：

• Three fugitives from the prison are still at large. 三名逃犯仍然未被抓获。 来自《简明英汉词典》
• Members of the provisional government were prisoners or fugitives. 临时政府的成员或被捕或逃亡。 来自演讲部分

216 lore   

n.传说；学问，经验，知识

参考例句：

• I will seek and question him of his lore.我倒要找上他，向他讨教他的渊博的学问。
• Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。

217 patriotic   

adj.爱国的，有爱国心的

参考例句：

• His speech was full of patriotic sentiments.他的演说充满了爱国之情。
• The old man is a patriotic overseas Chinese.这位老人是一位爱国华侨。

218 commemorate   

vt.纪念，庆祝

参考例句：

• This building was built to commemorate the Fire of London.这栋大楼是为纪念“伦敦大火”而兴建的。
• We commemorate the founding of our nation with a public holiday.我们放假一日以庆祝国庆。

219 ripened   

v.成熟，使熟( ripen的过去式和过去分词 )

参考例句：

• They're collecting the ripened reddish berries. 他们正采集熟了的淡红草莓。 来自《简明英汉词典》
• The branches bent low with ripened fruits. 成熟的果实压弯了树枝。 来自《现代汉英综合大词典》

220 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

221 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

222 tranquillity   

n. 平静, 安静

参考例句：

• The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象，扰乱了他的旷达宁静的心境。
• My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。

223 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

224 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

225 consecration   

n.供献，奉献，献祭仪式

参考例句：

• "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
• If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗，你的蓝将会慢慢下降。 来自互联网

226 jovial   

adj.快乐的，好交际的

参考例句：

• He seemed jovial,but his eyes avoided ours.他显得很高兴，但他的眼光却避开了我们的眼光。
• Grandma was plump and jovial.祖母身材圆胖，整天乐呵呵的。

227 degenerating   

衰退，堕落，退化( degenerate的现在分词 )

参考例句：

• He denied that some young people today were degenerating. 他否认现在某些青年在堕落。
• Young people of today are not degenerating. 今天的青年并没有在变坏。

228 thriftiness   

节俭，节约

参考例句：

• Taoism has always advocated thriftiness and plain life. 道教历来倡导节俭、朴素的生活。
• That's a positive feeling. Now I added only to my thriftiness but also independence and endurance. 通过这事，我不仅长了点经济头脑，也变得更加独立，更具忍耐力了。

229 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

230 mingles   

混合，混入( mingle的第三人称单数 )； 混进，与…交往[联系]

参考例句：

• He rarely mingles with persons of his own rank in society. 他几乎不与和他身份相同的人交往。
• The distant rumbling of the guns mingles with our marching song. 枪的深邃长声与我们行进歌混合。

231 grandeur   

n.伟大，崇高，宏伟，庄严，豪华

参考例句：

• The grandeur of the Great Wall is unmatched.长城的壮观是独一无二的。
• These ruins sufficiently attest the former grandeur of the place.这些遗迹充分证明此处昔日的宏伟。

232 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

233 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

234 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

235 naval   

adj.海军的，军舰的，船的

参考例句：

• He took part in a great naval battle.他参加了一次大海战。
• The harbour is an important naval base.该港是一个重要的海军基地。

236 maritime   

adj.海的，海事的，航海的，近海的，沿海的

参考例句：

• Many maritime people are fishermen.许多居于海滨的人是渔夫。
• The temperature change in winter is less in maritime areas.冬季沿海的温差较小。

237 repose   

v.(使)休息；n.安息

参考例句：

• Don't disturb her repose.不要打扰她休息。
• Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑，即使在睡眠时也是这样。

238 stimulated   

a.刺激的

参考例句：

• The exhibition has stimulated interest in her work. 展览增进了人们对她作品的兴趣。
• The award has stimulated her into working still harder. 奖金促使她更加努力地工作。

239 stimulate   

vt.刺激，使兴奋；激励，使…振奋

参考例句：

• Your encouragement will stimulate me to further efforts.你的鼓励会激发我进一步努力。
• Success will stimulate the people for fresh efforts.成功能鼓舞人们去作新的努力。

240 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

241 victorious   

adj.胜利的，得胜的

参考例句：

• We are certain to be victorious.我们定会胜利。
• The victorious army returned in triumph.获胜的部队凯旋而归。

242 rivalry   

n.竞争，竞赛，对抗

参考例句：

• The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
• He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。

243 muse   

n.缪斯（希腊神话中的女神），创作灵感

参考例句：

• His muse had deserted him,and he could no longer write.他已无灵感，不能再写作了。
• Many of the papers muse on the fate of the President.很多报纸都在揣测总统的命运。

244 recitals   

n.独唱会( recital的名词复数 )；独奏会；小型音乐会、舞蹈表演会等；一系列事件等的详述

参考例句：

• His recitals have earned him recognition as a talented performer. 他的演奏会使他赢得了天才演奏家的赞誉。 来自《简明英汉词典》
• Her teachers love her playing, and encourage her to recitals. 她的老师欣赏她的演奏，并鼓励她举办独奏会。 来自互联网

245 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

246 entreaty   

n.恳求，哀求

参考例句：

• Mrs. Quilp durst only make a gesture of entreaty.奎尔普太太仅做出一种哀求的姿势。
• Her gaze clung to him in entreaty.她的眼光带着恳求的神色停留在他身上。

247 defiance   

n.挑战，挑衅，蔑视，违抗

参考例句：

• He climbed the ladder in defiance of the warning.他无视警告爬上了那架梯子。
• He slammed the door in a spirit of defiance.他以挑衅性的态度把门砰地一下关上。

248 edifice   

n.宏伟的建筑物(如宫殿，教室)

参考例句：

• The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
• There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。

249 reposing   

v.将（手臂等）靠在某人（某物）上( repose的现在分词 )

参考例句：

• His parents were now reposing in the local churchyard. 他的双亲现在长眠于本地教堂墓地。 来自辞典例句
• The picture shows a nude reposing on a couch. 这幅画表现的是一个人赤身体躺在长沙发上。 来自辞典例句

250 proficiency   

n.精通，熟练，精练

参考例句：

• He plied his trade and gained proficiency in it.他勤习手艺，技术渐渐达到了十分娴熟的地步。
• How do you think of your proficiency in written and spoken English?你认为你的书面英语和口语熟练程度如何？

251 orators   

n.演说者，演讲家( orator的名词复数 )

参考例句：

• The hired orators continued to pour forth their streams of eloquence. 那些雇来的演说家继续滔滔不绝地施展辩才。 来自辞典例句
• Their ears are too full of bugles and drums and the fine words from stay-at-home orators. 人们的耳朵被军号声和战声以及呆在这的演说家们的漂亮言辞塞得太满了。 来自飘（部分）

252 orator   

n.演说者，演讲者，雄辩家

参考例句：

• He was so eloquent that he cut down the finest orator.他能言善辩，胜过最好的演说家。
• The orator gestured vigorously while speaking.这位演讲者讲话时用力地做手势。

253 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

254 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

255 exhaustion   

n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述

参考例句：

• She slept the sleep of exhaustion.她因疲劳而酣睡。
• His exhaustion was obvious when he fell asleep standing.他站着睡着了，显然是太累了。

256 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

257 bestowing   

砖窑中砖堆上层已烧透的砖

参考例句：

• Apollo, you see, is bestowing the razor on the Triptolemus of our craft. 你瞧，阿波罗正在把剃刀赠给我们这项手艺的特里泼托勒默斯。
• What thanks do we not owe to Heaven for thus bestowing tranquillity, health and competence! 我们要谢谢上苍，赐我们的安乐、健康和饱暖。

258 capability   

n.能力；才能；(pl)可发展的能力或特性等

参考例句：

• She has the capability to become a very fine actress.她有潜力成为杰出演员。
• Organizing a whole department is beyond his capability.组织整个部门是他能力以外的事。

259 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

260 elevation   

n.高度；海拔；高地；上升；提高

参考例句：

• The house is at an elevation of 2,000 metres.那幢房子位于海拔两千米的高处。
• His elevation to the position of General Manager was announced yesterday.昨天宣布他晋升总经理职位。

261 anomalous   

adj.反常的；不规则的

参考例句：

• For years this anomalous behaviour has baffled scientists.几年来这种反常行为让科学家们很困惑。
• The mechanism of this anomalous vascular response is unknown.此种不规则的血管反应的机制尚不清楚。

262 prosaic   

adj.单调的，无趣的

参考例句：

• The truth is more prosaic.真相更加乏味。
• It was a prosaic description of the scene.这是对场景没有想象力的一个描述。

263 philistine   

n.庸俗的人；adj.市侩的，庸俗的

参考例句：

• I believe he seriously thinks me an awful Philistine.我相信，他真的认为我是个不可救药的庸人。
• Do you know what a philistine is,jim?吉姆，知道什么是庸俗吗?

264 plebeian   

adj.粗俗的；平民的；n.平民；庶民

参考例句：

• He is a philosophy professor with a cockney accent and an alarmingly plebeian manner.他是个有一口伦敦土腔、举止粗俗不堪的哲学教授。
• He spent all day playing rackets on the beach,a plebeian sport if there ever was one.他一整天都在海滩玩壁球，再没有比这更不入流的运动了。

265 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

266 aspiring   

adj.有志气的；有抱负的；高耸的v.渴望；追求

参考例句：

• Aspiring musicians need hours of practice every day. 想当音乐家就要每天练许多小时。
• He came from an aspiring working-class background. 他出身于有抱负的工人阶级家庭。 来自辞典例句

267 arbitration   

n.调停，仲裁

参考例句：

• The wage disagreement is under arbitration.工资纠纷正在仲裁中。
• Both sides have agreed that the arbitration will be binding.双方都赞同仲裁具有约束力。

268 candid   

adj.公正的，正直的；坦率的

参考例句：

• I cannot but hope the candid reader will give some allowance for it.我只有希望公正的读者多少包涵一些。
• He is quite candid with his friends.他对朋友相当坦诚。

269 scrutiny   

n.详细检查，仔细观察

参考例句：

• His work looks all right,but it will not bear scrutiny.他的工作似乎很好，但是经不起仔细检查。
• Few wives in their forties can weather such a scrutiny.很少年过四十的妻子经得起这么仔细的观察。

270 magistrates   

地方法官，治安官( magistrate的名词复数 )

参考例句：

• to come up before the magistrates 在地方法院出庭
• He was summoned to appear before the magistrates. 他被传唤在地方法院出庭。

271 judicial   

adj.司法的，法庭的，审判的，明断的，公正的

参考例句：

• He is a man with a judicial mind.他是个公正的人。
• Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。

272 joint   

adj.联合的，共同的；n.关节，接合处；v.连接，贴合

参考例句：

• I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤，肩膀脫臼了。
• We wrote a letter in joint names.我们联名写了封信。

273 gratuitously   

平白

参考例句：

• They rebuild their houses for them gratuitously when they are ruined. 如果他们的房屋要坍了，就会有人替他们重盖，不要工资。 来自互联网
• He insulted us gratuitously. 他在毫无理由的情况下侮辱了我们。 来自互联网

274 immunity   

n.优惠；免除；豁免，豁免权

参考例句：

• The law gives public schools immunity from taxation.法律免除公立学校的纳税义务。
• He claims diplomatic immunity to avoid being arrested.他要求外交豁免以便避免被捕。

275 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

276 imperialism   

n.帝国主义，帝国主义政策

参考例句：

• They held the imperialism in contempt.他们鄙视帝国主义。
• Imperialism has not been able to subjugate China.帝国主义不能征服中国。

277 trench   

n./v.(挖)沟，(挖)战壕

参考例句：

• The soldiers recaptured their trench.兵士夺回了战壕。
• The troops received orders to trench the outpost.部队接到命令在前哨周围筑壕加强防卫。

278 averse   

adj.厌恶的；反对的，不乐意的

参考例句：

• I don't smoke cigarettes,but I'm not averse to the occasional cigar.我不吸烟，但我不反对偶尔抽一支雪茄。
• We are averse to such noisy surroundings.我们不喜欢这么吵闹的环境。

279 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

280 awaken   

vi.醒，觉醒；vt.唤醒，使觉醒，唤起，激起

参考例句：

• Old people awaken early in the morning.老年人早晨醒得早。
• Please awaken me at six.请于六点叫醒我。

281 paramount   

a.最重要的，最高权力的

参考例句：

• My paramount object is to save the Union and destroy slavery.我的最高目标是拯救美国，摧毁奴隶制度。
• Nitrogen is of paramount importance to life on earth.氮对地球上的生命至关重要。

282 differentiation   

n.区别，区分

参考例句：

• There can be no differentiation without contrast. 有比较才有差别。
• The operation that is the inverse of differentiation is called integration. 与微分相反的运算叫做积分。

283 distinctive   

adj.特别的，有特色的，与众不同的

参考例句：

• She has a very distinctive way of walking.她走路的样子与别人很不相同。
• This bird has several distinctive features.这个鸟具有几种突出的特征。

284 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

285 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

286 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

287 victoriously   

adv.获胜地，胜利地

参考例句：

• Our technical revolution is blazing its way forward through all the difficulties and advancing victoriously. 我们的技术革命正在披荆斩棘，胜利前进。 来自《现代汉英综合大词典》
• Ignace victoriously ascended the stairs and knocked on Kessler's door. 伊格内斯踌躇满志地登上楼梯，敲响了凯斯勒的房门。 来自辞典例句

288 incessant   

adj.不停的，连续的

参考例句：

• We have had incessant snowfall since yesterday afternoon.从昨天下午开始就持续不断地下雪。
• She is tired of his incessant demands for affection.她厌倦了他对感情的不断索取。

289 sedulous   

adj.勤勉的，努力的

参考例句：

• She is as gifted as sedulous.她不但有天赋，而且勤奋。
• The young woman was so sedulous that she received a commendation for her hard work.年轻女性是如此孜孜不倦,她收到了表扬她的辛勤工作。

290 sedulously   

ad.孜孜不倦地

参考例句：

• In this view they were sedulously abetted by their mother, aunts and other elderly female relatives. 在这方面，他们得到了他们的母亲，婶婶以及其它年长的女亲戚们孜孜不倦的怂恿。
• The clerk laid the two sheets of paper alongside and sedulously compared their contents. 那职员把两张纸并排放在前面，仔细比较。

291 abounded   

v.大量存在，充满，富于( abound的过去式和过去分词 )

参考例句：

• Get-rich-quick schemes abounded, and many people lost their savings. “生财之道”遍地皆是，然而许多人一生积攒下来的钱转眼之间付之东流。 来自英汉非文学 - 政府文件
• Shoppers thronged the sidewalks. Olivedrab and navy-blue uniforms abounded. 人行道上逛商店的人摩肩接踵，身着草绿色和海军蓝军装的军人比比皆是。 来自辞典例句

292 psychism   

心灵论

参考例句：

293 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

294 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

295 entity   

n.实体，独立存在体，实际存在物

参考例句：

• The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
• As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体，公司必须纳税。

296 volitional   

adj.意志的，凭意志的，有意志的

参考例句：

• The image consists in our rational,volitional,affective faculties,and in our bodies.神的形象存在于我们的理性、意志，和情感的能力中，也存在于我们的身体内。
• The endurance of setbacks is a standard mat can evaluate the volitional character of a person.挫折承受能力是衡量人的意志品质的一个重要指标。

297 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

298 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

299 paradox   

n.似乎矛盾却正确的说法；自相矛盾的人(物)

参考例句：

• The story contains many levels of paradox.这个故事存在多重悖论。
• The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。

300 rejection   

n.拒绝，被拒，抛弃，被弃

参考例句：

• He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
• The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。

301 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

302 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

303 laborious   

adj.吃力的，努力的，不流畅

参考例句：

• They had the laborious task of cutting down the huge tree.他们接受了伐大树的艰苦工作。
• Ants and bees are laborious insects.蚂蚁与蜜蜂是勤劳的昆虫。

304 disclaimed   

v.否认( disclaim的过去式和过去分词 )

参考例句：

• She disclaimed any knowledge of her husband's whereabouts. 她否认知道丈夫的下落。
• He disclaimed any interest in the plan. 他否认对该计划有任何兴趣。 来自《简明英汉词典》

305 awakening   

n.觉醒，醒悟 adj.觉醒中的；唤醒的

参考例句：

• the awakening of interest in the environment 对环境产生的兴趣
• People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。

306 dormant   

adj.暂停活动的；休眠的；潜伏的

参考例句：

• Many animals are in a dormant state during winter.在冬天许多动物都处于睡眠状态。
• This dormant volcano suddenly fired up.这座休眠火山突然爆发了。

307 potent   

adj.强有力的，有权势的；有效力的

参考例句：

• The medicine had a potent effect on your disease.这药物对你的病疗效很大。
• We must account of his potent influence.我们必须考虑他的强有力的影响。

308 craving   

n.渴望,热望

参考例句：

• a craving for chocolate 非常想吃巧克力
• She skipped normal meals to satisfy her craving for chocolate and crisps. 她不吃正餐，以便满足自己吃巧克力和炸薯片的渴望。

309 impelled   

v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )

参考例句：

• He felt impelled to investigate further. 他觉得有必要作进一步调查。
• I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》

310 decompose   

vi.分解；vt.（使）腐败，（使）腐烂

参考例句：

• The eggs began to decompose after a day in the sun.鸡蛋在太阳下放了一天后开始变坏。
• Most animals decompose very quickly after death.大多数动物死后很快腐烂。

311 decomposed   

已分解的，已腐烂的

参考例句：

• A liquid is decomposed when an electric current passes through it. 当电流通过时，液体就分解。
• Water can be resolved [decomposed] into hydrogen and oxygen. 水可分解为氢和氧。

312 recurred   

再发生，复发( recur的过去式和过去分词 )； 治愈

参考例句：

• Old memories constantly recurred to him. 往事经常浮现在他的脑海里。
• She always winced when he recurred to the subject of his poems. 每逢他一提到他的诗作的时候，她总是有点畏缩。

313 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

314 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

315 avowedly   

adv.公然地

参考例句：

• He was avowedly in the wrong. 他自认错了。 来自辞典例句
• Their policy has been avowedly marxist. 他们的政策被公开地宣称为马克思主义政策。 来自互联网

316 qualitative   

adj.性质上的，质的，定性的

参考例句：

• There are qualitative differences in the way children and adults think.孩子和成年人的思维方式有质的不同。
• Arms races have a quantitative and a qualitative aspects.军备竞赛具有数量和质量两个方面。

317 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

318 ambiguity   

n.模棱两可；意义不明确

参考例句：

• The telegram was misunderstood because of its ambiguity.由于电文意义不明确而造成了误解。
• Her answer was above all ambiguity.她的回答毫不含糊。

319 pretensions   

自称( pretension的名词复数 )； 自命不凡； 要求； 权力

参考例句：

• The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
• The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。

320 accredited   

adj.可接受的；可信任的；公认的；质量合格的v.相信( accredit的过去式和过去分词 )；委托；委任；把…归结于

参考例句：

• The discovery of distillation is usually accredited to the Arabs of the 11th century. 通常认为，蒸馏法是阿拉伯人在11世纪发明的。
• Only accredited journalists were allowed entry. 只有正式认可的记者才获准入内。

321 unreasonable   

adj.不讲道理的，不合情理的，过度的

参考例句：

• I know that they made the most unreasonable demands on you.我知道他们对你提出了最不合理的要求。
• They spend an unreasonable amount of money on clothes.他们花在衣服上的钱太多了。

322 mischief   

n.损害，伤害，危害；恶作剧，捣蛋，胡闹

参考例句：

• Nobody took notice of the mischief of the matter. 没有人注意到这件事情所带来的危害。
• He seems to intend mischief.看来他想捣蛋。

323 entails   

使…成为必要( entail的第三人称单数 )； 需要； 限定继承； 使必需

参考例句：

• The job entails a lot of hard work. 这工作需要十分艰苦的努力。
• This job entails a lot of hard work. 这项工作需要十分努力。

324 buckle   

n.扣子，带扣；v.把...扣住，由于压力而弯曲

参考例句：

• The two ends buckle at the back.带子两端在背后扣起来。
• She found it hard to buckle down.她很难专心做一件事情。

325 subservient   

adj.卑屈的，阿谀的

参考例句：

• He was subservient and servile.他低声下气、卑躬屈膝。
• It was horrible to have to be affable and subservient.不得不强作欢颜卖弄风骚，真是太可怕了。

326 mechanism   

n.机械装置；机构，结构

参考例句：

• The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
• The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。

327 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

328 consolidated   

a.联合的

参考例句：

• With this new movie he has consolidated his position as the country's leading director. 他新执导的影片巩固了他作为全国最佳导演的地位。
• Those two banks have consolidated and formed a single large bank. 那两家银行已合并成一家大银行。

329 physiology   

n.生理学，生理机能

参考例句：

• He bought a book about physiology.他买了一本生理学方面的书。
• He was awarded the Nobel Prize for achievements in physiology.他因生理学方面的建树而被授予诺贝尔奖。

330 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

331 regularity   

n.规律性，规则性；匀称，整齐

参考例句：

• The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
• He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。

332 deductions   

扣除( deduction的名词复数 )； 结论； 扣除的量； 推演

参考例句：

• Many of the older officers trusted agents sightings more than cryptanalysts'deductions. 许多年纪比较大的军官往往相信特务的发现，而不怎么相信密码分析员的推断。
• You know how you rush at things,jump to conclusions without proper deductions. 你知道你处理问题是多么仓促，毫无合适的演绎就仓促下结论。

333 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

334 supervision   

n.监督，管理

参考例句：

• The work was done under my supervision.这项工作是在我的监督之下完成的。
• The old man's will was executed under the personal supervision of the lawyer.老人的遗嘱是在律师的亲自监督下执行的。

335 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

336 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

337 distinctively   

adv.特殊地，区别地

参考例句：

• "Public risks" is a recent term for distinctively high-tech hazards. “公共风险”是个特殊的高技术危害个人的一个最新术语。 来自英汉非文学 - 环境法 - 环境法
• His language was natural, unaffected, distinctively vivid, humorous and strongly charming. 语言既朴实无华，又鲜明生动，幽默而富有艺术魅力。

338 reverting   

恢复( revert的现在分词 )； 重提； 回到…上； 归还

参考例句：

• The boss came back from holiday all relaxed and smiling, but now he's reverting to type. 老板刚度假回来时十分随和，满面笑容，现在又恢复原样了。
• The conversation kept reverting to the subject of money. 谈话的内容总是离不开钱的事。

339 isolation   

n.隔离，孤立，分解，分离

参考例句：

• The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
• He retired and lived in relative isolation.他退休后，生活比较孤寂。

340 steadfast   

adj.固定的，不变的，不动摇的；忠实的；坚贞不移的

参考例句：

• Her steadfast belief never left her for one moment.她坚定的信仰从未动摇过。
• He succeeded in his studies by dint of steadfast application.由于坚持不懈的努力他获得了学业上的成功。

341 unifying   

使联合( unify的现在分词 )； 使相同； 使一致； 统一

参考例句：

• In addition, there were certain religious bonds of a unifying kind. 此外，他们还有某种具有一种统一性质的宗教上的结合。
• There is a unifying theme, and that is the theme of information flow within biological systems. 我们可以用一个总的命题，把生物学系统内的信息流来作为这一研究主题。

342 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

343 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

344 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

345 diffusive   

adj.散布性的，扩及的，普及的

参考例句：

• He had only the tendency to that diffusive form of gambling. 他有的是一种逢场作戏的赌博方式。 来自辞典例句
• He suggested that the varieties tested had different diffusive resistance to CO他提出，供试验用的品种对二氧化碳有不同的扩散阻力。 来自辞典例句

346 commonwealth   

n.共和国，联邦，共同体

参考例句：

• He is the chairman of the commonwealth of artists.他是艺术家协会的主席。
• Most of the members of the Commonwealth are nonwhite.英联邦的许多成员国不是白人国家。

347 bracing   

adj.令人振奋的

参考例句：

• The country is bracing itself for the threatened enemy invasion. 这个国家正准备奋起抵抗敌人的入侵威胁。
• The atmosphere in the new government was bracing. 新政府的气氛是令人振奋的。

348 analytical   

adj.分析的；用分析法的

参考例句：

• I have an analytical approach to every survey.对每项调查我都采用分析方法。
• As a result,analytical data obtained by analysts were often in disagreement.结果各个分析家所得的分析数据常常不一致。

349 discriminate   

v.区别，辨别，区分；有区别地对待

参考例句：

• You must learn to discriminate between facts and opinions.你必须学会把事实和看法区分出来。
• They can discriminate hundreds of colours.他们能分辨上百种颜色。

350 discriminated   

分别，辨别，区分( discriminate的过去式和过去分词 )； 歧视，有差别地对待

参考例句：

• His great size discriminated him from his followers. 他的宽广身材使他不同于他的部下。
• Should be a person that has second liver virus discriminated against? 一个患有乙肝病毒的人是不是就应该被人歧视？

351 subdivided   

再分，细分( subdivide的过去式和过去分词 )

参考例句：

• The compound was subdivided into four living areas. 那个区域被划分成4个居住小区。
• This part of geologic calendar has not been satisfactorily subdivided. 这部分地质年代表还没有令人满意地再细分出来。

352 overt   

adj.公开的，明显的，公然的

参考例句：

• His opponent's intention is quite overt.他的对手的意图很明显。
• We should learn to fight with enemy in an overt and covert way.我们应学会同敌人做公开和隐蔽的斗争。

353 overthrown   

adj. 打翻的，推倒的，倾覆的 动词overthrow的过去分词

参考例句：

• The president was overthrown in a military coup. 总统在军事政变中被赶下台。
• He has overthrown the basic standards of morality. 他已摒弃了基本的道德标准。

354 intentional   

adj.故意的，有意（识）的

参考例句：

• Let me assure you that it was not intentional.我向你保证那不是故意的。
• His insult was intentional.他的侮辱是有意的。

355 purge   

n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁

参考例句：

• The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
• The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。

356 obstruction   

n.阻塞，堵塞；障碍物

参考例句：

• She was charged with obstruction of a police officer in the execution of his duty.她被指控妨碍警察执行任务。
• The road was cleared from obstruction.那条路已被清除了障碍。

357 annoyance   

n.恼怒，生气，烦恼

参考例句：

• Why do you always take your annoyance out on me?为什么你不高兴时总是对我出气？
• I felt annoyance at being teased.我恼恨别人取笑我。

358 adroit   

adj.熟练的，灵巧的

参考例句：

• Jamie was adroit at flattering others.杰米很会拍马屁。
• His adroit replies to hecklers won him many followers.他对质问者的机敏应答使他赢得了很多追随者。

359 augmenting   

使扩张

参考例句：

• My business was now constantly augmenting, and my circumstances growing daily easier. 现在，我的业务不断扩大，我的境况日益安逸。
• I spent a penitential weekend augmenting the green acceptable. 我临时唯有利用周末在每顶绿帽子上加一点红色上去，以免男性来宾不肯戴上。

360 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

361 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

362 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

363 specified   

adj.特定的

参考例句：

• The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
• It is generated by some specified means. 这是由某些未加说明的方法产生的。

364 purloin   

v.偷窃

参考例句：

• Each side purloins the other's private letters.双方彼此都偷对方的私人信件。
• Xiao Chen insisted that he didn't purloin.小陈坚称自己没有偷窃。

365 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

366 enumerated   

v.列举，枚举，数( enumerate的过去式和过去分词 )

参考例句：

• A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
• He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》

367 instilled   

v.逐渐使某人获得（某种可取的品质），逐步灌输( instill的过去式和过去分词 )

参考例句：

• Nature has instilled in our minds an insatiable desire to see truth. 自然给我们心灵注入了永无休止的发现真理的欲望。 来自辞典例句
• I instilled the need for kindness into my children. 我不断向孩子们灌输仁慈的必要。 来自辞典例句

368 artifice   

n.妙计，高明的手段；狡诈，诡计

参考例句：

• The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
• He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。

369 bridle   

n.笼头，束缚；vt.抑制，约束；动怒

参考例句：

• He learned to bridle his temper.他学会了控制脾气。
• I told my wife to put a bridle on her tongue.我告诉妻子说话要谨慎。

370 interrogator   

n.讯问者；审问者；质问者；询问器

参考例句：

• No,I was not mad, but my interrogator was furious. 不，我没疯，只是质问我的人怒不可遏。 来自互联网
• Miss Fan lacked such an interrogator with whom she could whisper intimately. 范小姐就缺少这样一个切切私语的盘问者。 来自互联网

371 component   

n.组成部分，成分，元件；adj.组成的，合成的

参考例句：

• Each component is carefully checked before assembly.每个零件在装配前都经过仔细检查。
• Blade and handle are the component parts of a knife.刀身和刀柄是一把刀的组成部分。

372 precept   

n.戒律；格言

参考例句：

• It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
• The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。

373 hindrance   

n.妨碍，障碍

参考例句：

• Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
• The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。

374 conversational   

adj.对话的，会话的

参考例句：

• The article is written in a conversational style.该文是以对话的形式写成的。
• She values herself on her conversational powers.她常夸耀自己的能言善辩。

375 bristling   

a.竖立的

参考例句：

• "Don't you question Miz Wilkes' word,'said Archie, his beard bristling. "威尔克斯太太的话，你就不必怀疑了。 "阿尔奇说。他的胡子也翘了起来。
• You were bristling just now. 你刚才在发毛。

376 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

377 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

378 dispositions   

安排( disposition的名词复数 )； 倾向； （财产、金钱的）处置； 气质

参考例句：

• We got out some information about the enemy's dispositions from the captured enemy officer. 我们从捕获的敌军官那里问出一些有关敌军部署的情况。
• Elasticity, solubility, inflammability are paradigm cases of dispositions in natural objects. 伸缩性、可缩性、易燃性是天然物体倾向性的范例。

379 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

380 enactments   

n.演出( enactment的名词复数 )；展现；规定；通过

参考例句：

• The enactments specified in Part 3 of Schedule 5 are repealed. 附表５第３部指明的成文法则现予废除。 来自互联网
• On and after April 1st the new enactments shall be enforced. 从4月1日起实施新法令。 来自互联网

381 bastard   

n.坏蛋，混蛋；私生子

参考例句：

• He was never concerned about being born a bastard.他从不介意自己是私生子。
• There was supposed to be no way to get at the bastard.据说没有办法买通那个混蛋。

382 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

383 accurately   

adv.准确地，精确地

参考例句：

• It is hard to hit the ball accurately.准确地击中球很难。
• Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。

384 formulating   

v.构想出( formulate的现在分词 )；规划；确切地阐述；用公式表示

参考例句：

• At present, the Chinese government is formulating nationwide regulations on the control of such chemicals. 目前，中国政府正在制定全国性的易制毒化学品管理条例。 来自汉英非文学 - 白皮书
• Because of this, the U.S. has taken further steps in formulating the \"Magellan\" programme. 为此，美国又进一步制定了“麦哲伦”计划。 来自百科语句

385 circumscription   

n.界限；限界

参考例句：

386 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

387 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

388 segregating   

（使）分开( segregate的现在分词 )； 分离； 隔离； 隔离并区别对待（不同种族、宗教或性别的人）

参考例句：

• The government has just repealed the law segregating the public facilities. 这个政府已经撤销了分离公共设施的法律。
• Siblings and dizygotic twins share only 50% of their segregating genes. 同卵双生双胞胎和双卵双生双胞胎分享仅50%的基因。

389 geographical   

adj.地理的；地区(性)的

参考例句：

• The current survey will have a wider geographical spread.当前的调查将在更广泛的地域范围內进行。
• These birds have a wide geographical distribution.这些鸟的地理分布很广。

390 isolating   

adj.孤立的，绝缘的v.使隔离( isolate的现在分词 )；将…剔出（以便看清和单独处理）；使（某物质、细胞等）分离；使离析

参考例句：

• Colour filters are not very effective in isolating narrow spectral bands. 一些滤色片不能很有效地分离狭窄的光谱带。 来自辞典例句
• This became known as the streak method for isolating bacteria. 这个方法以后就称为分离细菌的划线法。 来自辞典例句

391 contiguity   

n.邻近，接壤

参考例句：

• The contiguity of the house and the garage was a convenience in bad weather.住宅和车库毗邻，这在天气不好的时候是很方便的。
• Scientists want to investigate the relation between xerophthalmia occurrence and smut contiguity.科学家们打算探讨干眼症与煤尘接触之间的关系。

392 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

393 piecemeal   

adj.零碎的；n.片，块；adv.逐渐地；v.弄成碎块

参考例句：

• A lack of narrative drive leaves the reader with piecemeal vignettes.叙述缺乏吸引力，读者读到的只是一些支离破碎的片段。
• Let's settle the matter at one stroke,not piecemeal.把这事一气儿解决了吧，别零敲碎打了。

394 diplomacy   

n.外交；外交手腕，交际手腕

参考例句：

• The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
• This was done through the skill in diplomacy. 这是通过外交手腕才做到的。

395 appeases   

安抚，抚慰( appease的第三人称单数 )； 绥靖（满足另一国的要求以避免战争）

参考例句：

• Have tough-minded boy only, ability appeases billows, hoist the sails Yuan Hang. 只有意志坚强的小伙子，才能平息波澜，扬帆远航。
• Hong Kong white-collars when work often appeases hunger by between-meal snack. 香港白领在工作时就常以零食充饥。

396 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

397 subdividing   

再分，细分( subdivide的现在分词 )

参考例句：

• The system is designed to realize the subdividing drive, adjusting and position. 实现细分驱动器、调速控制、定位控制和软硬接口的设计。
• A joint-tracing counting and subdividing method for moiré fringes is presented. 提出一种对非正交莫尔条纹信号进行计数细分的方法。

398 constituent   

n.选民；成分，组分；adj.组成的，构成的

参考例句：

• Sugar is the main constituent of candy.食糖是糖果的主要成分。
• Fibre is a natural constituent of a healthy diet.纤维是健康饮食的天然组成部分。

399 codified   

v.把（法律）编成法典( codify的过去式和过去分词 )

参考例句：

• In the meantime, however, Kennecott had been codified elsewhere in the Act. 然而，“肯尼考特”一案已被编人法案。 来自英汉非文学 - 环境法 - 环境法
• Congress has since codified this holding. 从那时以来，国会编纂整理了最高法院的这一裁定。 来自英汉非文学 - 行政法

400 affinities   

n.密切关系( affinity的名词复数 )；亲近；（生性）喜爱；类同

参考例句：

• Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
• The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句

401 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

402 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

403 apprehended   

逮捕，拘押( apprehend的过去式和过去分词 )； 理解

参考例句：

• She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
• The police apprehended the criminal. 警察逮捕了罪犯。

404 elucidation   

n.说明，阐明

参考例句：

• The advertising copy is the elucidation text,which must be written according to the formula of AIDA. 文案是说明文，应基本遵照AIDA公式来写作。 来自互联网
• Fourth, a worm hole, elucidation space-time can stretch, compression, rent, also is deduced time-travel this idea. 第四，有了虫洞，就说明时空可以被拉伸、压缩、撕裂，也就推导出了时空旅行这个想法。 来自互联网

405 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

406 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

407 induction   

n.感应，感应现象

参考例句：

• His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
• The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。

408 vein   

n.血管，静脉；叶脉，纹理；情绪；vt.使成脉络

参考例句：

• The girl is not in the vein for singing today.那女孩今天没有心情唱歌。
• The doctor injects glucose into the patient's vein.医生把葡萄糖注射入病人的静脉。

409 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

410 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

411 postulate   

n.假定，基本条件；vt.要求，假定

参考例句：

• Let's postulate that she is a cook.我们假定她是一位厨师。
• Freud postulated that we all have a death instinct as well as a life instinct.弗洛伊德曾假定我们所有人都有生存本能和死亡本能。

412 underlies   

v.位于或存在于（某物）之下( underlie的第三人称单数 )；构成…的基础（或起因），引起

参考例句：

• I think a lack of confidence underlies his manner. 我认为他表现出的态度是因为他缺乏信心。 来自《简明英汉词典》
• Try to figure out what feeling underlies your anger. 努力找出你的愤怒之下潜藏的情感。 来自辞典例句

413 chaotic   

adj.混沌的，一片混乱的，一团糟的

参考例句：

• Things have been getting chaotic in the office recently.最近办公室的情况越来越乱了。
• The traffic in the city was chaotic.这城市的交通糟透了。

414 reposes   

v.将（手臂等）靠在某人（某物）上( repose的第三人称单数 )

参考例句：

• Below this stone reposes the mortal remains of his father. 在此石块下长眠的是他的父亲的遗体。 来自辞典例句
• His body reposes in the local church. 他的遗体安放在当地教堂里。 来自辞典例句

415 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

416 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

417 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

418 teleology   

n.目的论

参考例句：

• Kant identifies with this view deeply,but he believes teleology finally.康德深以这一观点为是，但他最终相信目的论。
• In general it's hard to do without teleology when we're thinking about ethics,justice,and moral argument.当我们思考伦理、正义和道德时，一般很难不用到目的论。

419 precarious   

adj.不安定的，靠不住的；根据不足的

参考例句：

• Our financial situation had become precarious.我们的财务状况已变得不稳定了。
• He earned a precarious living as an artist.作为一个艺术家，他过得是朝不保夕的生活。

420 baron   

n.男爵；(商业界等)巨头，大王

参考例句：

• Henry Ford was an automobile baron.亨利·福特是一位汽车业巨头。
• The baron lived in a strong castle.男爵住在一座坚固的城堡中。

421 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

422 economists   

n.经济学家，经济专家( economist的名词复数 )

参考例句：

• The sudden rise in share prices has confounded economists. 股价的突然上涨使经济学家大惑不解。
• Foreign bankers and economists cautiously welcomed the minister's initiative. 外国银行家和经济学家对部长的倡议反应谨慎。 来自《简明英汉词典》

423 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

424 penetrable   

adj.可穿透的

参考例句：

• soil that is easily penetrable with a fork 能轻易下耙的土壤
• Perhaps the most aspect of this technology is that it is intellectually penetrable. 这个技术最重要的地方在于它是可以被理解贯通的。 来自互联网

425 syllogism   

n.演绎法，三段论法

参考例句：

• The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
• The unexpected bursts forth from the syllogism.三段论里常出岔子。

426 subtlety   

n.微妙，敏锐，精巧；微妙之处，细微的区别

参考例句：

• He has shown enormous strength,great intelligence and great subtlety.他表现出充沛的精力、极大的智慧和高度的灵活性。
• The subtlety of his remarks was unnoticed by most of his audience.大多数听众都没有觉察到他讲话的微妙之处。

427 charcoal   

n.炭，木炭，生物炭

参考例句：

• We need to get some more charcoal for the barbecue.我们烧烤需要更多的碳。
• Charcoal is used to filter water.木炭是用来过滤水的。

428 rusting   

n.生锈v.（使）生锈( rust的现在分词 )

参考例句：

• There was an old rusting bolt on the door. 门上有一个生锈的旧门闩。 来自辞典例句
• Zinc can be used to cover other metals to stop them rusting. 锌可用来涂在其他金属表面以防锈。 来自辞典例句

429 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

430 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

431 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

432 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

433 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

434 radically   

ad.根本地，本质地

参考例句：

• I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
• The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。

435 momentary   

adj.片刻的，瞬息的；短暂的

参考例句：

• We are in momentary expectation of the arrival of you.我们无时无刻不在盼望你的到来。
• I caught a momentary glimpse of them.我瞥了他们一眼。

436 allurement   

n.诱惑物

参考例句：

• Money is a kind of allurement for us.对我们来说金钱是种诱惑物。
• The big cities are full of allurements on which to spend money.大城市充满形形色色诱人花钱的事物。

437 fortitude   

n.坚忍不拔；刚毅

参考例句：

• His dauntless fortitude makes him absolutely fearless.他不屈不挠的坚韧让他绝无恐惧。
• He bore the pain with great fortitude.他以极大的毅力忍受了痛苦。

438 altruistic   

adj.无私的，为他人着想的

参考例句：

• It is superficial to be altruistic without feeling compassion.无慈悲之心却说利他，是为表面。
• Altruistic spirit should be cultivated by us vigorously.利他的精神是我们应该努力培养的。

439 exquisite   

adj.精美的；敏锐的；剧烈的，感觉强烈的

参考例句：

• I was admiring the exquisite workmanship in the mosaic.我当时正在欣赏镶嵌画的精致做工。
• I still remember the exquisite pleasure I experienced in Bali.我依然记得在巴厘岛所经历的那种剧烈的快感。

440 crooked   

adj.弯曲的；不诚实的，狡猾的，不正当的

参考例句：

• He crooked a finger to tell us to go over to him.他弯了弯手指，示意我们到他那儿去。
• You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。

441 awry   

adj.扭曲的，错的

参考例句：

• She was in a fury over a plan that had gone awry. 计划出了问题，她很愤怒。
• Something has gone awry in our plans.我们的计划出差错了。

442 consensus   

n.(意见等的)一致，一致同意，共识

参考例句：

• Can we reach a consensus on this issue?我们能在这个问题上取得一致意见吗？
• What is the consensus of opinion at the afternoon meeting?下午会议上一致的意见是什么？

443 stringency   

n.严格，紧迫，说服力；严格性；强度

参考例句：

• Bankers say financial stringency constitutes a serious threat to the country. 银行家们说信用紧缩对国家构成了严重的威胁。 来自辞典例句
• The gaze were filled with care, stringency, trust, and also hope! 有呵护，有严格，有信任，更有希望！ 来自互联网

444 consecutiveness   

Consecutiveness

参考例句：

445 coherence   

n.紧凑；连贯；一致性

参考例句：

• There was no coherence between the first and the second half of the film.这部电影的前半部和后半部没有连贯性。
• Environmental education is intended to give these topics more coherence.环境教育的目的是使这些课题更加息息相关。

446 disapproved   

v.不赞成( disapprove的过去式和过去分词 )

参考例句：

• My parents disapproved of my marriage. 我父母不赞成我的婚事。 来自《简明英汉词典》
• She disapproved of her son's indiscriminate television viewing. 她不赞成儿子不加选择地收看电视。 来自《简明英汉词典》

447 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

448 syllogistic   

adj.三段论法的，演绎的，演绎性的

参考例句：

449 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

450 jealousy   

n.妒忌，嫉妒，猜忌

参考例句：

• Some women have a disposition to jealousy.有些女人生性爱妒忌。
• I can't support your jealousy any longer.我再也无法忍受你的嫉妒了。

451 incipient   

adj.起初的，发端的，初期的

参考例句：

• The anxiety has been sharpened by the incipient mining boom.采矿业初期的蓬勃发展加剧了这种担忧。
• What we see then is an incipient global inflation.因此，我们看到的是初期阶段的全球通胀.

452 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

453 enunciated   

v.（清晰地）发音( enunciate的过去式和过去分词 )；确切地说明

参考例句：

• She enunciated each word slowly and carefully. 她每个字都念得又慢又仔细。
• His voice, cold and perfectly enunciated, switched them like a birch branch. 他的话口气冰冷，一字一板，有如给了他们劈面一鞭。 来自辞典例句

454 formulated   

v.构想出( formulate的过去式和过去分词 )；规划；确切地阐述；用公式表示

参考例句：

• He claims that the writer never consciously formulated his own theoretical position. 他声称该作家从未有意识地阐明他自己的理论见解。 来自《简明英汉词典》
• This idea can be formulated in two different ways. 这个意思可以有两种说法。 来自《现代汉英综合大词典》

455 worthier   

应得某事物( worthy的比较级 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征

参考例句：

• I am sure that you might be much, much worthier of yourself.' 我可以肯定你能非常非常值得自己骄傲。” 来自英汉文学 - 双城记
• I should like the chance to fence with a worthier opponent. 我希望有机会跟实力相当的对手击剑。

456 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

457 illuminate   

vt.照亮，照明；用灯光装饰；说明，阐释

参考例句：

• Dreams kindle a flame to illuminate our dark roads.梦想点燃火炬照亮我们黑暗的道路。
• They use games and drawings to illuminate their subject.他们用游戏和图画来阐明他们的主题。

458 venerated   

敬重（某人或某事物），崇敬( venerate的过去式和过去分词 )

参考例句：

• My father venerated General Eisenhower. 我父亲十分敬仰艾森豪威尔将军。
• He used the sacraments and venerated the saints. 他行使圣事，崇拜圣人。 来自英汉非文学 - 文明史

459 animating   

v.使有生气( animate的现在分词 )；驱动；使栩栩如生地动作；赋予…以生命

参考例句：

• Nature has her animating spirit as well as man who is nature's child. 大自然就象它的孩子――人类一样，有活生生的灵魂。 来自辞典例句
• They were doubtlessly the animating principle of many hours that superficially seemed vacant. 在表面看来无所事事的许多时刻中，它们无疑是活跃的因素。 来自辞典例句

460 generic   

adj.一般的，普通的，共有的

参考例句：

• I usually buy generic clothes instead of name brands.我通常买普通的衣服，不买名牌。
• The generic woman appears to have an extraordinary faculty for swallowing the individual.一般妇女在婚后似乎有特别突出的抑制个性的能力。

461 longing   

n.（for）渴望

参考例句：

• Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
• His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。

462 ardent   

adj.热情的，热烈的，强烈的，烈性的

参考例句：

• He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
• Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。

463 fawning   

adj.乞怜的，奉承的v.（尤指狗等）跳过来往人身上蹭以示亲热( fawn的现在分词 )；巴结；讨好

参考例句：

• The servant worn a fawning smile. 仆人的脸上露出一种谄笑。 来自《现代汉英综合大词典》
• Then, what submission, what cringing and fawning, what servility, what abject humiliation! 好一个低眉垂首、阿谀逢迎、胁肩谄笑、卑躬屈膝的场面！ 来自英汉文学 - 双城记

464 parasite   

n.寄生虫；寄生菌；食客

参考例句：

• The lazy man was a parasite on his family.那懒汉是家里的寄生虫。
• I don't want to be a parasite.I must earn my own way in life.我不想做寄生虫，我要自己养活自己。

465 regained   

复得( regain的过去式和过去分词 )； 赢回； 重回； 复至某地

参考例句：

• The majority of the people in the world have regained their liberty. 世界上大多数人已重获自由。
• She hesitated briefly but quickly regained her poise. 她犹豫片刻，但很快恢复了镇静。

466 manifestation   

n.表现形式；表明；现象

参考例句：

• Her smile is a manifestation of joy.她的微笑是她快乐的表现。
• What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。

467 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

468 consolidating   

v.（使）巩固， （使）加强( consolidate的现在分词 )；（使）合并

参考例句：

• These measures are meant for consolidating the system of basic medical care. 这些举措旨在夯实基层医疗体系，让老百姓看大病不必出远门。 来自互联网
• We are consolidating the Chinese and English versions of our homepage. 我们将为您提供中英文版本一起的主页。 来自互联网

469 sculptors   

雕刻家，雕塑家( sculptor的名词复数 )； [天]玉夫座

参考例句：

• He is one of Britain's best-known sculptors. 他是英国最有名的雕塑家之一。
• Painters and sculptors are indexed separately. 画家和雕刻家被分开，分别做了索引。

470 portray   

v.描写，描述；画(人物、景象等)

参考例句：

• It is difficult to portray feelings in words.感情很难用言语来描写。
• Can you portray the best and worst aspects of this job?您能描述一下这份工作最好与最坏的方面吗？

471 vying   

adj.竞争的；比赛的

参考例句：

• California is vying with other states to capture a piece of the growing communications market.为了在日渐扩大的通讯市场分得一杯羹，加利福尼亚正在和其他州展开竞争。
• Four rescue plans are vying to save the zoo.4个拯救动物园的方案正争得不可开交。

472 exhausted   

adj.极其疲惫的，精疲力尽的

参考例句：

• It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长，到家时我们已筋疲力尽。
• Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。

473 housekeeper   

n.管理家务的主妇，女管家

参考例句：

• A spotless stove told us that his mother is a diligent housekeeper.炉子清洁无瑕就表明他母亲是个勤劳的主妇。
• She is an economical housekeeper and feeds her family cheaply.她节约持家，一家人吃得很省。

474 chivalrous   

adj.武士精神的；对女人彬彬有礼的

参考例句：

• Men are so little chivalrous now.现在的男人几乎没有什么骑士风度了。
• Toward women he was nobly restrained and chivalrous.对于妇女，他表现得高尚拘谨，尊敬三分。

475 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

476 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

477 implicit   

a.暗示的，含蓄的，不明晰的，绝对的

参考例句：

• A soldier must give implicit obedience to his officers. 士兵必须绝对服从他的长官。
• Her silence gave implicit consent. 她的沉默表示默许。

478 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

479 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

480 passionately   

ad.热烈地，激烈地

参考例句：

• She could hate as passionately as she could love. 她能恨得咬牙切齿，也能爱得一往情深。
• He was passionately addicted to pop music. 他酷爱流行音乐。

481 transcends   

超出或超越（经验、信念、描写能力等）的范围( transcend的第三人称单数 )； 优于或胜过…

参考例句：

• The chemical dilution technique transcends most of the difficulties. 化学稀释法能克服大部分困难。
• The genius of Shakespeare transcends that of all other English poets. 莎士比亚的才华胜过所有的其他英国诗人。

482 sneers   

讥笑的表情（言语）( sneer的名词复数 )

参考例句：

• You should ignore their sneers at your efforts. 他们对你的努力所作的讥笑你不要去理会。
• I felt that every woman here sneers at me. 我感到这里的每一个女人都在嘲笑我。

483 perversions   

n.歪曲( perversion的名词复数 )；变坏；变态心理

参考例句：

• Many practices commonly regarded as perversions were widespread. 许多通常认为是性变态的行为的做法实际上是广泛存在的。 来自辞典例句

484 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

485 organisation   

n.组织，安排，团体，有机休

参考例句：

• The method of his organisation work is worth commending.他的组织工作的方法值得称道。
• His application for membership of the organisation was rejected.他想要加入该组织的申请遭到了拒绝。

486 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

487 instinctively   

adv.本能地

参考例句：

• As he leaned towards her she instinctively recoiled. 他向她靠近，她本能地往后缩。 来自《简明英汉词典》
• He knew instinctively where he would find her. 他本能地知道在哪儿能找到她。 来自《简明英汉词典》

488 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

489 trifling   

adj.微不足道的；没什么价值的

参考例句：

• They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
• So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利，不过那确是一种微不足道的便利。

490 deterrents   

制止物( deterrent的名词复数 )

参考例句：

• Whereas attractants, repellents, and many incitants are olfactory substances, stimulants, and deterrents are usually gustatory. 引诱剂，排斥剂还是其他的兴奋剂都是嗅觉物质，但刺激剂和阻抑剂常常是味觉物质。
• A lack of empathy for and knowledge of foreign business practices are deterrents to one's success. 投入不够以及对对外商业惯例知识的不足会对一个人成功造成很大的威胁。

491 incentives   

激励某人做某事的事物( incentive的名词复数 )； 刺激； 诱因； 动机

参考例句：

• tax incentives to encourage savings 鼓励储蓄的税收措施
• Furthermore, subsidies provide incentives only for investments in equipment. 更有甚者，提供津贴仅是为鼓励增添设备的投资。 来自英汉非文学 - 环境法 - 环境法

492 ostensible   

adj.(指理由)表面的，假装的

参考例句：

• The ostensible reason wasn't the real reason.表面上的理由并不是真正的理由。
• He resigned secretaryship on the ostensible ground of health.他借口身体不好，辞去书记的职务。

493 prosecuted   

a.被起诉的

参考例句：

• The editors are being prosecuted for obscenity. 编辑因刊载污秽文字而被起诉。
• The company was prosecuted for breaching the Health and Safety Act. 这家公司被控违反《卫生安全条例》。

494 tragical   

adj. 悲剧的, 悲剧性的

参考例句：

• One day she was pink and flawless; another pale and tragical. 有的时候，她就娇妍、完美；另有的时候，她就灰白戚楚。
• Even Mr. Clare began to feel tragical at the dairyman's desperation. 连克莱先生看到牛奶商这样无计奈何的样子，都觉得凄惨起来。

495 extenuate   

v.减轻，使人原谅

参考例句：

• Nothing can extenuate his crime.他的罪责无法减轻。
• Because of extenuating circumstances,the court acquitted him of the crime.因考虑到情有可原，法庭判他无罪。

496 indicted   

控告，起诉( indict的过去式和过去分词 )

参考例句：

• The senator was indicted for murder. 那位参议员被控犯谋杀罪。
• He was indicted by a grand jury on two counts of murder. 他被大陪审团以两项谋杀罪名起诉。

497 corrupting   

（使）败坏( corrupt的现在分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• It would be corrupting discipline to leave him unpunished. 不惩治他会败坏风纪。
• It would be corrupting military discipline to leave him unpunished. 不惩治他会败坏军纪。

498 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

499 prosecutors   

检举人( prosecutor的名词复数 )； 告发人； 起诉人； 公诉人

参考例句：

• In some places,public prosecutors are elected rather than appointed. 在有些地方，检察官是经选举而非任命产生的。 来自口语例句
• You've been summoned to the Prosecutors' Office, 2 days later. 你在两天以后被宣到了检察官的办公室。

500 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

501 substantiated   

v.用事实支持（某主张、说法等），证明，证实( substantiate的过去式和过去分词 )

参考例句：

• The results of the tests substantiated his claims. 这些检验的结果证实了他的说法。
• The statement has never been substantiated. 这一陈述从未得到证实。 来自《现代汉英综合大词典》

502 unimpeachable   

adj.无可指责的；adv.无可怀疑地

参考例句：

• He said all five were men of unimpeachable character.他说这五个都是品格完美无缺的人。
• It is the revenge that nature takes on persons of unimpeachable character.这是自然对人品无瑕的人的报复。

503 imputation   

n.归罪，责难

参考例句：

• I could not rest under the imputation.我受到诋毁，无法平静。
• He resented the imputation that he had any responsibility for what she did.把她所作的事情要他承担，这一责难，使他非常恼火。

504 indictment   

n.起诉；诉状

参考例句：

• He handed up the indictment to the supreme court.他把起诉书送交最高法院。
• They issued an indictment against them.他们起诉了他们。

505 frivolous   

adj.轻薄的；轻率的

参考例句：

• This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
• He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。

506 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

507 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

508 stimulating   

adj.有启发性的，能激发人思考的

参考例句：

• shower gel containing plant extracts that have a stimulating effect on the skin 含有对皮肤有益的植物精华的沐浴凝胶
• This is a drug for stimulating nerves. 这是一种兴奋剂。

509 conceal   

v.隐藏，隐瞒，隐蔽

参考例句：

• He had to conceal his identity to escape the police.为了躲避警方，他只好隐瞒身份。
• He could hardly conceal his joy at his departure.他几乎掩饰不住临行时的喜悦。

510 subversion   

n.颠覆，破坏

参考例句：

• He was arrested in parliament on charges of subversion for organizing the demonstration.他因组织示威活动在议会上被以颠覆破坏罪名逮捕。
• It had a cultural identity relatively immune to subversion from neighboring countries.它的文化同一性使它相对地不易被邻国所颠覆。

511 disapproval   

n.反对，不赞成

参考例句：

• The teacher made an outward show of disapproval.老师表面上表示不同意。
• They shouted their disapproval.他们喊叫表示反对。

512 tenor   

n.男高音（歌手），次中音（乐器），要旨，大意

参考例句：

• The tenor of his speech was that war would come.他讲话的大意是战争将要发生。
• The four parts in singing are soprano,alto,tenor and bass.唱歌的四个声部是女高音、女低音、男高音和男低音。

513 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

514 memorable   

adj.值得回忆的，难忘的，特别的，显著的

参考例句：

• This was indeed the most memorable day of my life.这的确是我一生中最值得怀念的日子。
• The veteran soldier has fought many memorable battles.这个老兵参加过许多难忘的战斗。

515 batch   

n.一批(组，群)；一批生产量

参考例句：

• The first batch of cakes was burnt.第一炉蛋糕烤焦了。
• I have a batch of letters to answer.我有一批信要回复。

516 resolute   

adj.坚决的，果敢的

参考例句：

• He was resolute in carrying out his plan.他坚决地实行他的计划。
• The Egyptians offered resolute resistance to the aggressors.埃及人对侵略者作出坚决的反抗。

517 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

518 proceedings   

n.进程，过程，议程；诉讼(程序)；公报

参考例句：

• He was released on bail pending committal proceedings. 他交保获释正在候审。
• to initiate legal proceedings against sb 对某人提起诉讼

519 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

520 oligarchy   

n.寡头政治

参考例句：

• The only secure basis for oligarchy is collectivism.寡头政体的唯一可靠基础是集体主义。
• Insecure and fearful of its own people,the oligarchy preserves itself through tyranny.由于担心和害怕自己的人民，统治集团只能靠实行暴政来维护其统治。

521 aristocrats   

n.贵族( aristocrat的名词复数 )

参考例句：

• Many aristocrats were killed in the French Revolution. 许多贵族在法国大革命中被处死。 来自《简明英汉词典》
• To the Guillotine all aristocrats! 把全部贵族都送上断头台！ 来自英汉文学 - 双城记

522 chastisement   

n.惩罚

参考例句：

• You cannot but know that we live in a period of chastisement and ruin. 你们必须认识到我们生活在一个灾难深重、面临毁灭的时代。 来自辞典例句
• I think the chastisement to him is too critical. 我认为对他的惩罚太严厉了。 来自互联网

523 brutality   

n.野蛮的行为，残忍，野蛮

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• a general who was infamous for his brutality 因残忍而恶名昭彰的将军

524 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

525 coercion   

n.强制，高压统治

参考例句：

• Neither trickery nor coercion is used to secure confessions.既不诱供也不逼供。
• He paid the money under coercion.他被迫付钱。

526 encroachment   

n.侵入，蚕食

参考例句：

• I resent the encroachment on my time.我讨厌别人侵占我的时间。
• The eagle broke away and defiantly continued its encroachment.此时雕挣脱开对方，继续强行入侵。

527 subjectivity   

n.主观性（主观主义）

参考例句：

• In studying a problem,we must shun subjectivity.研究问题，忌带主观性。
• 'Cause there's a certain amount of subjectivity involved in recreating a face.因为在重建面部的过程中融入了太多的主观因素？

528 persecuting   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的现在分词 )； 烦扰，困扰或骚扰某人

参考例句：

• This endurance made old Earnshaw furious, when he discovered his son persecuting the poor, fatherless child, as he called him. 当老恩萧发现他的儿子这样虐待他所谓的可怜的孤儿时，这种逆来顺受使老恩萧冒火了。
• He is possessed with the idea that someone is persecuting him. 他老是觉得有人要害他。

529 fabric   

n.织物，织品，布；构造，结构，组织

参考例句：

• The fabric will spot easily.这种织品很容易玷污。
• I don't like the pattern on the fabric.我不喜欢那块布料上的图案。

530 knotty   

adj.有结的，多节的，多瘤的，棘手的

参考例句：

• Under his leadership,many knotty problems were smoothly solved.在他的领导下，许多伤脑筋的问题都迎刃而解。
• She met with a lot of knotty problems.她碰上了许多棘手的问题。

531 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

532 rebutted   

v.反驳，驳回( rebut的过去式和过去分词 )；击退

参考例句：

• Has Mr. Chiang or any member of his party ever rebutted this? 蒋先生及其党人曾经对这话提出过任何驳斥吗？ 来自互联网
• He rebutted the argument of the other team in a debate. 他在辩论会中反驳对方的论点。 来自互联网

533 innocence   

n.无罪；天真；无害

参考例句：

• There was a touching air of innocence about the boy.这个男孩有一种令人感动的天真神情。
• The accused man proved his innocence of the crime.被告人经证实无罪。

534 compassion   

n.同情，怜悯

参考例句：

• He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
• Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。

535 defiant   

adj.无礼的，挑战的

参考例句：

• With a last defiant gesture,they sang a revolutionary song as they were led away to prison.他们被带走投入监狱时，仍以最后的反抗姿态唱起了一支革命歌曲。
• He assumed a defiant attitude toward his employer.他对雇主采取挑衅的态度。

536 jointly   

ad.联合地，共同地

参考例句：

• Tenants are jointly and severally liable for payment of the rent. 租金由承租人共同且分别承担。
• She owns the house jointly with her husband. 她和丈夫共同拥有这所房子。

537 permissible   

adj.可允许的，许可的

参考例句：

• Is smoking permissible in the theatre?在剧院里允许吸烟吗？
• Delay is not permissible,even for a single day.不得延误，即使一日亦不可。

538 evasions   

逃避( evasion的名词复数 )； 回避； 遁辞； 借口

参考例句：

• A little overwhelmed, I began the generalized evasions which that question deserves. 我有点不知所措，就开始说一些含糊其词的话来搪塞。
• His answers to my questions were all evasions. 他对我的问题的回答均为遁词。

539 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

540 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

541 extenuating   

adj.使减轻的，情有可原的v.（用偏袒的辩解或借口）减轻( extenuate的现在分词 )；低估，藐视

参考例句：

• There were extenuating circumstances and the defendant did not receive a prison sentence. 因有可减轻罪行的情节被告未被判刑。
• I do not plead any extenuating act. 我不求宽大，也不要求减刑。 来自演讲部分

542 ingenuity   

n.别出心裁；善于发明创造

参考例句：

• The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
• I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。

543 impeached   

v.控告（某人）犯罪( impeach的过去式和过去分词 )；弹劾；对（某事物）怀疑；提出异议

参考例句：

• Elected officials can be impeached. 经过选举产生的官员可以被弹劾。 来自《简明英汉词典》
• The judge was impeached for taking a bribe. 这个法官被检举接受贿赂。 来自《现代汉英综合大词典》

544 persecution   

n. 迫害,烦扰

参考例句：

• He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
• Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。

545 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

546 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

547 exterminate   

v.扑灭，消灭，根绝

参考例句：

• Some people exterminate garden insects by spraying poison on the plants.有些人在植物上喷撒毒剂以杀死花园内的昆虫。
• Woodpeckers can exterminate insect pests hiding in trees.啄木鸟能消灭躲在树里的害虫。

548 adventitious   

adj.偶然的

参考例句：

• The strike was broken,of course,but mainly by a series of adventitious developments.罢工是中断了，但主要还是由于发生了一系列意外事件。
• His knowledge of this particular bishop was somewhat adventitious.他对主教当中这一位的了解，似乎多少事出偶然。

549 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

550 molested   

v.骚扰( molest的过去式和过去分词 )；干扰；调戏；猥亵

参考例句：

• The bigger children in the neighborhood molested the younger ones. 邻居家的大孩子欺负小孩子。 来自《简明英汉词典》
• He molested children and was sent to jail. 他猥亵儿童，进了监狱。 来自《简明英汉词典》

551 respite   

n.休息，中止，暂缓

参考例句：

• She was interrogated without respite for twenty-four hours.她被不间断地审问了二十四小时。
• Devaluation would only give the economy a brief respite.贬值只能让经济得到暂时的缓解。

552 loyalty   

n.忠诚，忠心

参考例句：

• She told him the truth from a sense of loyalty.她告诉他真相是出于忠诚。
• His loyalty to his friends was never in doubt.他对朋友的一片忠心从来没受到怀疑。

553 citizenship   

n.市民权，公民权，国民的义务(身份)

参考例句：

• He was born in Sweden,but he doesn't have Swedish citizenship.他在瑞典出生，但没有瑞典公民身分。
• Ten years later,she chose to take Australian citizenship.十年后，她选择了澳大利亚国籍。

554 martyr   

n.烈士，殉难者；vt.杀害，折磨，牺牲

参考例句：

• The martyr laid down his life for the cause of national independence.这位烈士是为了民族独立的事业而献身的。
• The newspaper carried the martyr's photo framed in black.报上登载了框有黑边的烈士遗像。

555 melancholy   

n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的

参考例句：

• All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
• He felt melancholy after he failed the exam.这次考试没通过，他感到很郁闷。

556 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

557 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

558 hemlock   

n.毒胡萝卜，铁杉

参考例句：

• He was condemned to drink a cup of hemlock.判处他喝一杯毒汁。
• Here is a beech by the side of a hemlock,with three pines at hand.这儿有株山毛榉和一株铁杉长在一起，旁边还有三株松树。

559 inflicted   

把…强加给，使承受，遭受( inflict的过去式和过去分词 )

参考例句：

• They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
• Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。

560 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

561 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

562 sleepless   

adj.不睡眠的，睡不著的，不休息的

参考例句：

• The situation gave her many sleepless nights.这种情况害她一连好多天睡不好觉。
• One evening I heard a tale that rendered me sleepless for nights.一天晚上，我听说了一个传闻，把我搞得一连几夜都不能入睡。

563 extricating   

v.使摆脱困难，脱身( extricate的现在分词 )

参考例句：

• First, this will not bring on disorder and, second, it will not make extricating oneself impossible. 大鸣大放，一不会乱，二不会下不得台。 来自互联网
• Idea of Multhus "Two Control" and System Conditions of Extricating from "Population Trap " 马尔萨斯“两种抑制”的观点及解脱“人口陷阱”的制度条件。 来自互联网

564 nucleus   

n.核，核心，原子核

参考例句：

• These young people formed the nucleus of the club.这些年轻人成了俱乐部的核心。
• These councils would form the nucleus of a future regime.这些委员会将成为一个未来政权的核心。

565 chaste   

adj.贞洁的；有道德的；善良的；简朴的

参考例句：

• Comparatively speaking,I like chaste poetry better.相比较而言，我更喜欢朴实无华的诗。
• Tess was a chaste young girl.苔丝是一个善良的少女。

566 frescoed   

壁画( fresco的名词复数 )； 温壁画技法，湿壁画

参考例句：

• The Dunhuang frescoes are gems of ancient Chinese art. 敦煌壁画是我国古代艺术中的瑰宝。
• The frescoes in these churches are magnificent. 这些教堂里的壁画富丽堂皇。

567 sepulchral   

adj.坟墓的，阴深的

参考例句：

• He made his way along the sepulchral corridors.他沿着阴森森的走廊走着。
• There was a rather sepulchral atmosphere in the room.房间里有一种颇为阴沉的气氛。

568 mythologic   

神话学的，神话的，虚构的

参考例句：

569 austere   

adj.艰苦的；朴素的，朴实无华的；严峻的

参考例句：

• His way of life is rather austere.他的生活方式相当简朴。
• The room was furnished in austere style.这间屋子的陈设都很简单朴素。