CHAPTER II. THE GREEK HUMANISTS: NATURE AND LAW.

I.

In the preceding chapter we traced the rise and progress of physical philosophy among the ancient Greeks. We showed how a few great thinkers, borne on by an unparalleled development of intellectual activity, worked out ideas respecting the order of nature and the constitution of matter which, after more than two thousand years, still remain as fresh and fruitful as ever; and we found that, in achieving these results, Greek thought was itself determined¹ by ascertainable² laws. Whether controlling artistic³ imagination or penetrating⁴ to the objective truth of things, it remained always essentially⁵ homogeneous, and worked under the same forms of circumscription⁶, analysis, and opposition⁷. It began with external nature, and with a far distant past; nor could it begin otherwise, for only so could the subjects of its later meditations⁸ be reached. Only after less sacred beliefs have been shaken can ethical⁹ dogmas be questioned. Only when discrepancies¹⁰ of opinion obtrude¹¹ themselves on man’s notice is the need of an organising logic¹² experienced. And the mind’s eye, originally focussed for distant objects alone, has to be gradually restricted in its range by the pressure of accumulated experience before it can turn from past to present, from successive to contemporaneous phenomena¹³. We have now to undertake the not less interesting task of showing how the new culture, the new conceptions, the new power to think obtained through those earliest54 speculations¹⁵, reacted on the life from which they sprang, transforming the moral, religious, and political creeds¹⁶ of Hellas, and preparing, as nothing else could prepare, the vaster revolution which has given a new dignity to existence, and substituted, in however imperfect a form, for the adoration¹⁸ of animalisms which lie below man, the adoration of an ideal which rises above him, but only personifies the best elements of his own nature, and therefore is possible for a perfected humanity to realise.

While most educated persons will admit that the Greeks are our masters in science and literature, in politics and art, some even among those who are free from theological prejudices will not be prepared to grant that the principles which claim to guide our conduct are only a wider extension or a more specific application of Greek ethical teaching. Hebraism has been opposed to Hellenism as the educating power whence our love of righteousness is derived²⁰, and which alone prevents the foul²¹ orgies of a primitive²² nature-worship from being still celebrated²³ in the midst of our modern civilisation²⁴. And many look on old Roman religion as embodying²⁵ a sense of duty higher than any bequeathed to us by Greece. The Greeks have, indeed, suffered seriously from their own sincerity²⁶. Their literature is a perfect image of their life, reflecting every blot²⁷ and every flaw, unveiled, uncoloured, undisguised. It was, most fortunately, never subjected to the revision of a jealous priesthood, bent²⁸ on removing every symptom inconsistent with the hypothesis of a domination exercised by themselves through all the past. Nor yet has their history been systematically³⁰ falsified to prove that they never wrongfully attacked a neighbour, and were invariably obliged to conquer in self-defence. Still, even taking the records as they stand, it is to Greek rather than to Hebrew or Roman annals that we must look for examples of true virtue³³; and in Greek literature, earlier than in any other, occur precepts³⁴ like those which are now held to be most distinctively³⁶ character55istic of Christian³⁷ ethics³⁸. Let us never forget that only by Stoical teaching was the narrow and cruel formalism of ancient Roman law elevated into the ‘written reason’ of the imperial jurists; only after receiving successive infiltrations of Greek thought was the ethnic⁴⁰ monotheism of Judaea expanded into a cosmopolitan⁴¹ religion. Our popular theologians are ready enough to admit that Hellenism was providentially the means of giving Christianity a world-wide diffusion⁴²; they ignore the fact that it gave the new faith not only wings to fly, but also eyes to see and a soul to love. From very early times there was an intuition of humanity in Hellas which only needed dialectical development to become an all-sufficient law of life. Homer sympathises ardently⁴³ with his own countrymen, but he never vilifies⁴⁴ their enemies. He did not, nor did any Greek, invent impure⁴⁵ legends to account for the origin of hostile tribes whose kinship could not be disowned; unlike Samuel, he regards the sacrifice of prisoners with unmixed abhorrence⁴⁶. What would he, whose Odysseus will not allow a shout of triumph to be raised over the fallen, have said to Deborah’s exultation⁴⁸ at the murder of a suppliant⁴⁹ fugitive⁵⁰? Courage was, indeed, with him the highest virtue, and Greek literature abounds⁵¹ in martial⁵² spirit-stirring tones, but it is nearly always by the necessities of self-defence that this enthusiasm is invoked⁵³; with Pindar and Simonides, with Aeschylus and Sophocles, it is resistance to an invader⁵⁴ that we find so proudly commemorated⁵⁵; and the victories which make Greek history so glorious were won in fighting to repel⁵⁶ an unjust aggression⁵⁷ perpetrated either by the barbarians⁵⁸ or by a tyrant⁵⁹ state among the Greeks themselves. There was, as will be shown hereafter, an unhappy period when right was either denied, or, what comes to the same thing, identified with might; but this offensive paradox⁶⁰ only served to waken true morality into a more vivid self-consciousness, and into the felt need of discovering for itself a stronger foundation than usage and tradition, a loftier56 sanction than mere⁶² worldly success could afford. The most universal principle of justice, to treat others as we should wish to be treated ourselves, seems before the Rabbi Hillel’s time to have become almost a common-place of Greek ethics;43 difficulties left unsolved by the Book of Job were raised to a higher level by Greek philosophy; and long before St. Paul, a Plato reasoned of righteousness, temperance, and judgment⁶³ to come.

No one will deny that the life of the Greeks was stained with foul vices⁶⁴, and that their theory sometimes fell to the level of their practice. No one who believes that moral truth, like all truth, has been gradually discovered, will wonder at this phenomenon. If moral conduct is a function of social life, then, like other functions, it will be subject, not only to growth, but also to disease and decay. An intense and rapid intellectual development may have for its condition a totally abnormal state of society, where certain vices, unknown to ruder ages, spring up and flourish with rank luxuriance. When men have to take women along with them on every new path of enquiry, progress will be considerably⁶⁶ retarded⁶⁷, although its benefits will ultimately be shared among a greater number, and will be better insured against the danger of a violent reaction. But the work that Hellas was commissioned to perform could not wait; it had to be accomplished⁶⁸ in a few generations, or not at all. The barbarians were forcing their way in on every side, not merely with the weight of invading armies, but with the deadlier pressure of a benumbing superstition⁶⁹, with the brute⁷⁰-worship of Egypt and the devil-worship of Phoenicia, with57 their delirious⁷¹ orgies, their mutilations, their crucifixions, and their gladiatorial contests. Already in the later dramas of Euripides and in the Rhodian school of sculpture, we see the awful shadow coming nearer, and feel the poisonous breath of Asia on our faces. Reason, the reason by which these terrors have been for ever exorcised, could only arrive at maturity⁷² under the influence of free and uninterrupted discussion carried on by men among themselves in the gymnasium, the agora, the ecclêsia, and the dicastery. The resulting and inevitable⁷³ separation of the sexes bred frightful⁷⁴ disorders⁷⁵, which through all changes of creed¹⁷ have clung like a moral pestilence⁷⁶ to the shores of the Aegean, and have helped to complicate⁷⁷ political problems by joining to religious hatred⁷⁸ the fiercer animosity of physical disgust. But whatever were the corruptions⁸¹ of Greek sentiment, Greek philosophy had the power to purge⁸² them away. ‘Follow nature’ became the watchword of one school after another; and a precept³⁵ which at first may have meant only that man should not fall below the brutes⁸³, was finally so interpreted as to imply an absolute control of sense by reason. No loftier standard of sexual purity has ever been inculcated than that fixed⁸⁵ by Plato in his latest work, the Laws. Isocrates bids husbands set an example of conjugal⁸⁶ fidelity⁸⁷ to their wives. Socrates had already declared that virtue was the same for both sexes. Xenophon interests himself in the education of women. Plato would give them the same training, and everywhere associate them in the same functions with men. Equally decisive evidence of a theoretical opposition to slavery is not forthcoming, and we know that it was unfortunately sanctioned by Plato and Aristotle, in this respect no better inspired than the early Christians⁸⁹; nevertheless, the germ of such an opposition existed, and will hereafter be pointed⁹⁰ out.

It has been said that the Greeks only worshipped beauty; that they cultivated morality from the aesthetic⁹¹ side; that58 virtue was with them a question, not of duty, but of taste. Some very strong texts might be quoted in support of this judgment. For example, we find Isocrates saying, in his encomium⁹² on Helen, that ‘Beauty is the first of all things in majesty⁹³, and honour, and divineness. It is easy to see its power: there are many things which have no share of courage, or wisdom, or justice, which yet will be found honoured above things which have each of these, but nothing which is devoid⁹⁴ of beauty is prized; all things are scorned which have not been given their part of that attribute; the admiration⁹⁵ for virtue itself comes to this, that of all manifestations⁹⁶ of life virtue is the most beautiful.’44 And Aristotle distinguishes the highest courage as willingness to die for the καλ?ν. So also Plato describes philosophy as a love ‘that leads one from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is. And this is that life beyond all others which man should live in the contemplation of beauty absolute.’45 Now, first of all, we must observe that, while loveliness has been worshipped by many others, none have conceived it under a form so worthy⁹⁷ of worship as the Greeks. Beauty with them was neither little, nor fragile, nor voluptuous⁹⁸; the soul’s energies were not relaxed but exalted⁹⁹ by its contemplation; there was in it an element of austere¹⁰¹ and commanding dignity. The Argive Hêrê, though revealed to us only through a softened¹⁰² Italian copy, has more divinity in her countenance¹⁰³ than any Madonna of them all; and the Melian Aphroditê is distinguished¹⁰⁴ by majesty of form not less than by purity and sweetness of expression. This beauty was the unreserved information of matter by mind, the visible rendering¹⁰⁵ of absolute power, wisdom, and goodness. Therefore, what a Greek wor59shipped was the perpetual and ever-present energising of mind; but he forgot that beauty can only exist as a combination of spirit with sense; and, after detaching the higher element, he continued to call it by names and clothe it in attributes proper to its earthly manifestations alone. Yet such an extension of the aesthetic sentiment involved no weakening of the moral fibre. A service comprehending all idealisms in one demanded the self-effacement of a laborious¹⁰⁶ preparation and the self-restraint of a gradual achievement. They who pitched the goal of their aspiration¹⁰⁷ so high, knew that the paths leading up to it were rough, and steep, and long; they felt that perfect workmanship and perfect taste, being supremely¹⁰⁹ precious, must be supremely difficult as well; χαλεπ? τ? καλ? they said, the beautiful is hard—hard to judge, hard to win, and hard to keep. He who has passed through that stern discipline need tremble at no other task; nor has duty anything to fear from a companionship whose ultimate requirements are coincident with her own, and the abandonment of which for a joyless asceticism¹¹⁰ can only lead to the reappearance as an invading army of forces that should have been cherished as indispensable allies.

It may be urged that beauty, however difficult of attainment¹¹¹ or severe in form, is, after all, essentially superficial; and that a morality elaborated on the same principles will be equally superficial—will, in fact, be little more than the art of keeping up appearances, of displaying fine sentiments, of avoiding those actions the consequences of which are immediately felt to be disagreeable, and, above all, of not needlessly wounding anyone’s sensibilities. Such an imitation of morality—which it would be a mistake to call hypocrisy—has no doubt been common enough among all civilised nations; but there is no reason to believe that it was in any way favoured by the circumstances of Greek life. There is even evidence of a contrary tendency, as, indeed, might be expected among a people whose most important states were saved from the corrupt60ing influences of a court. Where the sympathetic admiration of shallow and excitable spectators is the effect chiefly sought after, the showy virtues¹¹³ will be preferred to the solid, and the appearance to the reality of all virtue; while brilliant and popular qualities will be allowed to atone¹¹⁴ for the most atrocious crimes. But, among the Greeks of the best period, courage and generosity¹¹⁵ rank distinctly lower than temperance and justice; their poets and moralists alike inculcate the preference of substance to show; and in no single instance, so far as we can judge, did they, as modern nations often do, for the sake of great achievements condone¹¹⁶ great wrongs. It was said of a Greek and by a Greek that he did not wish to seem but to be just.46 We follow the judgment of the Greeks themselves in preferring Leonidas to Pausanias, Aristeides to Themistocles, and Socrates to Alcibiades. And we need only compare Epameinondas with David or Pericles with Solomon as national heroes, to perceive at once how much nearer the two Greeks come to our own standard of perfection, and how futile¹¹⁸ are the charges sometimes brought against those from whose traditions we have inherited their august and stainless¹¹⁹ fame.

Moreover, we have not here to consider what was the average level of sentiment and practice among the Greeks; we have to study what alone was of importance for the races which came under their tuition, and that is the highest moral judgment to which they rose. Now, the deliberate verdict of their philosophy on the relation between beauty and virtue is contained in the following passage from Plato’s Laws:—

    ‘When anyone prefers beauty to virtue, what is this but the real and utter dishonour¹²¹ of the soul? For such a preference implies that the body is more honourable¹²² than the soul; and this is false, for there is nothing of earthly birth which is more honourable than the heavenly, and he who thinks otherwise of the soul has no idea how greatly he undervalues this wonderful possession.’47

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II.

Thus much for the current prejudices which seemed likely to interfere¹²³ with a favourable¹²⁴ consideration of our subject. We have next to study the conditions by which the form of Greek ethical philosophy was originally determined. Foremost among these must be placed the moral conceptions already current long before systematic²⁹ reflection could begin. What they were may be partly gathered from some wise saws attributed by the Greeks themselves to their Seven Sages¹²⁵, but probably current at a much earlier period. The pith of these maxims¹²⁶, taken collectively, is to recommend the qualities attributed by our own philosophic¹²⁷ poet to his perfect woman:—
‘The reason firm, the temperate¹²⁸ will,
Endurance, foresight¹²⁹, strength, and skill.’

We may say almost as briefly¹³⁰ that they inculcate complete independence both of our own passions and of external circumstances, with a corresponding respect for the independence of others, to be shown by using persuasion¹³¹ instead of force. Their tone will perhaps be best understood by contrast with that collection of Hebrew proverbs which has come down to us under the name of Solomon, but which Biblical critics now attribute to a later period and a divided authorship. While these regularly put forward material prosperity as the chief motive¹³² to good conduct, Hellenic wisdom teaches indifference¹³³ to the variations of fortune. To a Greek, ‘the power that makes for righteousness,’ so far from being, ‘not ourselves,’ was our own truest self, the far-seeing reason which should guard us from elation¹²⁰ and from depression, from passion and from surprise. Instead of being offered old age as a reward, we are told to be equally prepared for a long and for a short life.

Two precepts stand out before all others, which, trivial as they may seem, are uttered from the very soul of Greek62 experience, ‘Be moderate,’ and, ‘Know thyself.’ Their joint¹³⁴ observance constitutes the characteristic virtue of S?phrosynê, which means all that we understand by temperance, and a great deal more besides; so much, in fact, that very clever Greeks were hard set to define it, and very wise Greeks could pray for it as the fairest gift of the gods.48 Let us suppose that each individual has a sphere of activity marked out for him by his own nature and his special environment; then to discern clearly the limits of that sphere and to keep within them would be S?phrosynê, while the discernment, taken alone, would be wisdom. The same self-restraint operating as a check on interference with other spheres would be justice; while the expansive force by which a man fills up his entire sphere and guards it against aggressions may be called courage. Thus we are enabled to comprehend the many-sided significance of S?phrosynê, to see how it could stand both for a particular virtue and for all virtuousness¹³⁵ whatever. We need only glance at Homer’s poems, and in particular at the Iliad—a much deeper as well as a more brilliant work than the Odyssey¹³⁷—to perceive how very early this demand for moderation combined with self-knowledge had embodied¹³⁸ itself in Greek thought. Agamemnon violates the rights of Achilles under the influence of immoderate passion, and through ignorance of how little we can accomplish without the hero’s assistance. Achilles, again, carries his vindictiveness¹³⁹ too far, and suffers in consequence. But his self-knowledge is absolutely perfect; conscious that he is first in the field while others are better in council, he never undertakes a task to which his powers are not fully³¹ adequate; nor does he enter on his final work of vengeance¹⁴⁰ without a clear consciousness of the speedy death which its completion will entail¹⁴¹ on himself. Hector, too, notwithstanding ominous¹⁴³ forebodings, knows his duty and does it, but with much less just an estimate of his own powers, leading him to pursue his success too far, and then, when the63 tide has turned, not permitting him to make a timely retreat within the walls of Troy. So with the secondary characters. Patroclus also oversteps the limits of moderation, and pays the penalty with his life. Diomed silently bears the unmerited rebuke¹⁴⁴ of Agamemnon, but afterwards recalls it at a most effective moment, when rising to oppose the craven counsels of the great king. This the Greeks called observing opportunity, and opportunism was with them, as with French politicians, a form of moderation.49 Down at the very bottom of the scale Thersites and Dolon are signal examples of men who do not know their sphere and suffer for their folly¹⁴⁵. In the Odyssey, Odysseus is a nearly perfect type of wisdom joined with self-control, erring¹¹⁷, if we remember rightly, only once, when he insults Polyphemus before the ship is out of danger; while his comrades perish from want of these same gifts.

So far, virtue was with the Greeks what it must inevitably¹⁴⁶ be with all men at first, chiefly self-regarding, a refined form of prudence¹⁴⁷. Moreover, other-regarding virtues gave less scope for reflection, being originally comprehended under obedience¹⁴⁸ to the law. But there were two circumstances which could not long escape their notice; first, that fraud and violence are often, at least apparently¹⁴⁹, profitable to those who perpetrate them, a fact bitterly remarked by Hesiod;50 and secondly¹⁵⁰, that society cannot hold together without justice. It was long before Governments grew up willing and able to protect their subjects from mutual¹⁵¹ aggressions, nor does positive law create morality, but implies it, and could not be worked without it. Nor could international obligations be enforced by a superior tribunal; hence they have remained down to the present day a fertile theme for ethical discussion. It is at this point that morality forms a junction¹⁵² with religion, the history of which is highly interesting, but which can here be64 only briefly traced. The Olympian divinities, as placed before us by Homer, are anything but moral. Their conduct towards each other is that of a dissolute nobility; towards men it is that of unscrupulous partisans¹⁵⁴ and patrons. A loyal adherence¹⁵⁶ to friends and gratitude¹⁵⁷ for sacrificial offerings are their most respectable characteristics, raising them already a little above the nature-powers whence they were derived. Now, mark how they first become moralised. It is by being made witnesses to an oath. Any one who is called in to testify to a promise feels aggrieved¹⁵⁸ if it is broken, looking on the breach¹⁵⁹ as an insult to his own dignity. As the Third Commandment well puts it, his name has been taken in vain. Thus it happened that the same gods who left every other crime unpunished, visited perjury¹⁶⁰ with severe and speedy retribution, continued even after the offender’s death.51 Respect for a contract is the primary form of moral obligation, and still seems to possess a peculiar¹⁶¹ hold over uneducated minds. We see every day how many persons will abstain¹⁶² from actions which they know to be immoral¹⁶³ because they have given their word to that effect, not because the actions themselves are wrong. And for that reason law courts would be more willing to enforce contracts than to redress¹⁶⁴ injuries. If, then, one person inflicted¹⁶⁵ damage on another, he might afterwards, in order to escape retaliation¹⁶⁶ from the injured party, or from his family, engage to give satisfaction, and the court would compel him to redeem¹⁶⁷ his promise.52 Thus contract, by procuring¹⁶⁸ redress for every species of wrong, would gradually extend its own obligatory¹⁶⁹ character to abstinence from injury in general, and the divine sanctions primarily invoked on behalf of oaths would be extended, with them, over the whole domain¹⁷⁰ of moral conduct.

Nor was this all. Laws and justice once established would65 require to have their origin accounted for, and, according to the usual genealogical method of the early Greeks, would be described as children of the gods, who would thus be interested in their welfare, and would avenge¹⁷¹ their violation—a stage of reflection already reached in the Works and Days of Hesiod.

Again, when oracles¹⁷³ like that at Delphi had obtained wide-spread renown¹⁷⁴ and authority, they would be consulted, not only on ceremonial questions and matters of policy, but also on debateable points of morality. The divine responses, being unbiassed by personal interest, would necessarily be given in accordance with received rules of rectitude, and would be backed by all the terrors of a supernatural sanction. It might even be dangerous to assume that the god could possibly give his support to wrong-doing. A story told by Herodotus proves that such actually was the case.E There lived once at Sparta a certain man named Glaucus, who had acquired so great a reputation for probity¹⁷⁵ that, during the troublous times of the Persian conquest, a wealthy Milesian thought it advisable to deposit a large sum of money with him for safe keeping. After a considerable time the money was claimed by his children, but the honesty of Glaucus was not proof against temptation. He pretended to have forgotten the whole affair, and required a delay of three months before making up his mind with regard to the validity of their demand. During that interval¹⁷⁷ he consulted the Delphic oracle¹⁷² to know whether he might possess himself of the money by a false oath. The answer was that it would be for his immediate¹¹² advantage to do so; all must die, the faithful and the perjured¹⁷⁸ alike; but Horcus (oath) had a nameless son swift to pursue without feet, strong to grasp without hands, who would destroy the whole race of the sinner. Glaucus craved¹⁷⁹ forgiveness, but was informed that to tempt¹⁷⁶ the god was equivalent to committing the crime. He went home and restored the deposit, but his whole family perished utterly¹⁸⁰ from the land before three generations had passed by.

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Yet another step remained to take. Punishment must be transferred from a man’s innocent children to the man himself in a future life. But the Olympian theology was, originally at least, powerless to effect this revolution. Its gods, being personifications of celestial¹⁸¹ phenomena, had nothing to do with the dark underworld whither men descended¹⁸² after death. There existed, however, side by side with the brilliant religion of courts and camps which Greek poetry has made so familiar to us, another religion more popular with simple country-folk,53 to whom war meant ruin, courts of justice a means invented by kings for exacting¹⁸³ bribes¹⁸⁵, sea-voyages a senseless imprudence, chariot-racing a sinful waste of money, and beautiful women drones in the human hive, demons¹⁸⁶ of extravagance invented by Zeus for the purpose of venting¹⁸⁷ his spite against mankind. What interest could these poor people take in the resplendent guardians¹⁸⁸ of their hereditary¹⁸⁹ oppressors, in Hêrê and Athênê, Apollo and Poseid?n, Artemis and Aphroditê? But they had other gods peculiar to themselves, whose worship was wrapped in mystery, partly that its objects need not be lured¹⁹⁰ away by the attraction of richer offerings elsewhere, partly because the activity of these Chthonian deities¹⁹¹, as they were called, was naturally associated with darkness and secresy. Presiding over birth and death, over seed-time and harvest and vintage, they personified the frost-bound sleep of vegetation in winter and its return from a dark underworld in spring. Out of their worship grew stories which told how Persephonê, the fair daughter of Dêmêtêr, or Mother Earth, was carried away by Pluto¹⁹² to reign¹⁹³ with him over the shades below, but after long searching was restored to her mother for eight months in every year; and how Dionysus, the wine-god, was twice born, first from67 the earth burned up and fainting under the intolerable fire of a summer sky, respectively personified as Semelê and her lover Zeus, then from the protecting mist wrapped round him by his divine father, of whom it formed a part. Dionysus, too, was subject to alternations of depression and triumph, from the recital¹⁹⁴ of which Attic¹⁹⁵ drama was developed, and gained a footing in the infernal regions, whither we accompany him in the Frogs of Aristophanes. Another country god was Hermês, who seems to have been associated with planting and possession as well as with the demarcation and exchange of property, and who was also a conductor of souls to Hades. Finally, there were the Erinyes, children of night and dwellers¹⁹⁶ in subterranean¹⁹⁷ darkness; they could breed pestilence and discord¹⁹⁸, but could also avert¹⁹⁹ them; they could blast the produce of the soil or increase its luxuriance and fertility; when blood was spilt on the ground, they made it blossom up again in a harvest of retributive hatred; they pursued the guilty during life, and did not relax their grasp after death; all law, whether physical or moral, was under their protection; the same Erinyes who, in the Odyssey, avenge on Oedipus the suicide of his mother, in the Iliad will not allow the miraculous²⁰⁰ speaking of a horse to continue; and we have seen in the last chapter how, according to Heracleitus, it is they who also prevent the sun from transgressing²⁰¹ his appointed limits.54 Dêmêtêr and Persephonê, too, seem to have been law-giving goddesses, as their great festival, celebrated by women alone, was called the Thesmophoria, while eternal happiness was promised to those who had been initiated²⁰² into their mysteries at Eleusis; and we also find that moral maxims were graven on the marble busts²⁰³ of Hermês placed along every thoroughfare in Athens. We can thus understand why the mutilation of these Hermae caused such68 rage and terror, accompanied, as it was rumoured²⁰⁴ to be, by a profanation²⁰⁵ of the Eleusinian mysteries; for any attack on the deities in question would seem to prefigure an attack on the settled order of things, the popular rights which they both symbolised and protected.

Here, then, we find, chiefly among the rustic²⁰⁶ population, a religion intimately associated with morality, and including the doctrine²⁰⁷ of retribution after death. But this simple faith, though well adapted to the few wants of its original votaries²⁰⁸, could not be raised to the utmost expansion and purity of which it was susceptible²⁰⁹ without being brought into vivifying contact with that other Olympian religion which, as we have seen, belonged more peculiarly to the ruling aristocracy. The poor may be more moral than the rich, and the country than the town; nevertheless it is from dwellers in cities, and from the higher classes, including as they do a large percentage of educated, open-minded individuals, that the impulses to moral progress always proceed. If the narrowness and hardness of primitive social arrangements were overcome; if justice was disengaged from the ties of blood-relationship, and tempered with consideration for inevitable error; if deadly feuds²¹⁰ were terminated by a habitual²¹¹ appeal to arbitration²¹²; if the worship of one supreme¹⁰⁸ ideal was substituted for a blind sympathy with the ebb²¹³ and flow of life on earth; if the numerical strength of states was increased by giving shelter to fugitives²¹⁴; if a Hellenic nation was created and held together by a common literature and a common civilisation, by oracles accessible to all, and by periodical games in which every free-born Greek could take part; and, lastly, if a brighter abode²¹⁵ than the slumberous²¹⁶ garden of Persephonê was assigned after death to the godlike heroes who had come forth⁸⁸ from a thrice repeated ordeal²¹⁷ with souls unstained by sin;55—all this was due to the military rather than to the industrial classes, to the spirit that breathes through Homer69 rather than to the tamer inspiration of Hesiod’s muse²¹⁸. But if justice was raised to an Olympian throne; if righteous providence²¹⁹, no less than creative power, became an inalienable attribute of Zeus; if lyric²²⁰ poetry, from Archilochus to Simonides and Pindar, is one long hymn²²¹ of prayer and praise ever turned upward in adoring love to the Divine; we must remember that Themis was a synonyme for Earth, and that Prometheus, the original friend of humanity, for whose benefit he invented every useful art, augury²²² included, was her son. The seeds of immortal²²³ hope were first planted in the fructifying²²⁴ bosom²²⁵ of Dêmêtêr, and life, a forsaken²²⁶ Ariadnê, took refuge in the mystical embraces of Dionysus from the memory of a promise that had allured²²⁷ her to betray. Thus, we may conjecture²²⁸ that between hall and farm-house, between the Olympian and the Chthonian religions, there was a constant reaction going on, during which ethical ideas were continually expanding, and extricating²²⁹ themselves from the superstitious²³⁰ elements associated with their earliest theological expression.
III.

This process was conceived by Aeschylus as a conflict between two generations of gods, ending with their complete reconciliation²³¹. In the Prometheus Bound we have the commencement of the conflict, in the Eumenides its close. Our sympathies are apparently at first intended to be enlisted²³² on behalf of the older divinities, but at last are claimed exclusively by the younger. As opposed to Prometheus, Zeus is evidently in the wrong, and seeks to make up for his deficiencies by arbitrary violence. In the Oresteia he is the champion of justice against iniquity²³³, and through his interpreter, Apollo, he enforces a revised moral code against the antiquated²³⁴ claims of the Erinyes; these latter, however, ultimately consenting to become guardians of the new social70 order. The Aeschylean drama shows us Greek religion at the highest level it could reach, unaided by philosophical²³⁵ reflection. With Sophocles a perceptible decline has already begun. We are loth to say anything that may sound like disparagement²³⁶ of so noble a poet. We yield to none in admiration for one who has combined the two highest qualities of art—sweetness and strength—more completely than any other singer, Homer alone excepted, and who has given the primordial²³⁷ affections their definitive²³⁸ expression for all time. But we cannot help perceiving an element of superstition in his dramas, which, so far, distinguishes them unfavourably from those of his Titanic²³⁹ predecessor²⁴⁰. With Sophocles, when the gods interfere, it is to punish disrespect towards themselves, not to enforce justice between man and man. Ajax perishes by his own hand because he has neglected to ask for divine assistance in battle. Laius and Jocastê come to a tragic²⁴¹ end through disobedience to a perfectly²⁴² arbitrary oracle; and as a part of the same divine purpose Oedipus encounters the most frightful calamities²⁴³ by no fault of his own. The gods are, moreover, exclusively objects of fear; their sole business is to enforce the fulfilment of enigmatic prophecies; they give no assistance to the pious²⁴⁴ and virtuous¹³⁶ characters. Antigonê is allowed to perish for having performed the last duties to her brother’s corpse²⁴⁵. Neoptolemus receives no aid in that struggle between ambition on the one hand with truthfulness²⁴⁶ and pity on the other which makes his character one of the most interesting in all imaginative literature. When Athênê bids Odysseus exult⁴⁷ over the degradation²⁴⁷ of Ajax, the generous Ithacan refuses to her face, and falls back on the consciousness of a common humanity uniting him in sympathy with his prostrate²⁴⁸ foe²⁴⁹.

The rift²⁵⁰ within the lute⁸⁴ went on widening till all its music was turned to jarring discord. With the third great Attic dramatist we arrive at a period of complete dissolution.71 Morality is not only separated from mythological²⁵¹ tradition, but is openly at war with it. Religious belief, after becoming almost monotheistic, has relapsed into polytheism. With Euripides the gods do not, as with his predecessors²⁵³, form a common council. They lead an independent existence, not interfering²⁵⁴ with each other, and pursuing private ends of their own—often very disreputable ones. Aphrodite inspires Phaedra with an incestuous passion for her stepson. Artemis is propitiated²⁵⁵ by human sacrifices. Hêrê causes Heraclês to kill his children in a fit of delirium²⁵⁶. Zeus and Poseid?n are charged with breaking their own laws, and setting a bad example to mortals. Apollo, once so venerated²⁵⁷, fares the worst of any. He outrages²⁵⁸ a noble maiden²⁵⁹, and succeeds in palming off her child on the man whom she subsequently marries. He instigates²⁶⁰ the murder of a repentant²⁶¹ enemy who has come to seek forgiveness at his shrine²⁶². He fails to protect Orestes from the consequences of matricide, committed at his own unwise suggestion. Political animosity may have had something to do with these attacks on a god who was believed to side with the Dorian confederacy against Athens. Doubtless, also, Euripides disbelieved many of the scandalous stories which he selected as appropriate materials for dramatic representation. But a satire²⁶³ on immoral beliefs would have been unnecessary had they not been generally accepted. Nor was the poet himself altogether a freethinker. One of his latest and most splendid works, the Bacchae, is a formal submission²⁶⁴ to the orthodox creed. Under the stimulus²⁶⁵ of an insane delusion²⁶⁷, Pentheus is torn to pieces by his mother Agavê and her attendant Maenads, for having presumed to oppose the introduction of Dionysus-worship into Thebes. The antecedents of the new divinity are questionable²⁶⁸, and the nature of his influence on the female population extremely suspicious. Yet much stress is laid on the impiety²⁶⁹ of Pentheus, and we are clearly intended to consider his fate as well-deserved.

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Euripides is not a true thinker, and for that very reason fitly typifies a period when religion had been shaken to its very foundation, but still retained a strong hold on men’s minds, and might at any time reassert its ancient authority with unexpected vigour²⁷¹. We gather, also, from his writings, that ethical sentiment had undergone a parallel transformation²⁷². He introduces characters and actions which the elder dramatists would have rejected as unworthy of tragedy, and not only introduces them, but composes elaborate speeches in their defence. Side by side with examples of devoted²⁷³ heroism²⁷⁴ we find such observations as that everyone loves himself best, and that those are most prosperous who attend most exclusively to their own interests. It so happens that in one instance where Euripides has chosen a subject already handled by Aeschylus, the difference of treatment shows how great a moral revolution had occurred in the interim²⁷⁵. The conflict waged between Eteoclês and Polyneicês for their father’s throne is the theme both of the Seven against Thebes and of the Phoenician Women. In both, Polyneicês bases his claim on grounds of right. It had been agreed that he and his brother should alternately hold sway over Thebes. His turn has arrived, and Eteoclês refuses to give way. Polyneicês endeavours to enforce his pretensions²⁷⁶ by bringing a foreign army against Thebes. Aeschylus makes him appear before the walls with an allegorical figure of Justice on his shield, promising²⁷⁷ to restore him to his father’s seat. On hearing this, Eteoclês exclaims:—
‘Aye, if Jove’s virgin²⁷⁸ daughter Justice shared
In deed or thought of his, then it might be.
But neither when he left the darkling womb,
Nor in his childhood, nor in youth, nor when
The clustering hair first gathered round his chin,
Hath Justice turned approving eyes on him;
Nor deem I that she comes as his ally,
Now that he wastes his native land with war,
Or Justice most unjustly were she called
If ruthless hearts could claim her fellowship.’56

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Euripides, with greater dramatic skill, brings the two brothers together in presence of their mother, Jocastê. When Polyneicês has spoken, Eteoclês replies:—
‘Honour and wisdom are but empty names
That mortals use, each with a different meaning,
Agreeing in the sound, not in the sense.
Hear, mother, undisguised my whole resolve!
Were Sovereignty, chief goddess among gods,
Far set as is the rising of a star,
Or buried deep in subterranean gloom,
There I would seek and win her for mine own.
Come fire, come sword, yoke²⁸⁰ horses to the car,
And fill the plain with armed men, for I
Will not give up my royalty²⁸¹ to him!
Let all my life be guiltless save in this:
I dare do any wrong for sovereign power—
The splendid guerdon of a splendid sin.’57

The contrast is not only direct, but designed, for Euripides had the work of his predecessor before him, and no doubt imagined that he was improving on it.

We perceive a precisely²⁸² similar change of tone on comparing the two great historians who have respectively recorded the struggle of Greece against Persia, and the struggle of imperial Athens against Sparta and her allies. Though born within fifteen years of one another, Herodotus and Thucydides are virtually separated by an interval of two generations, for while the latter represents the most advanced thought of his time, the former lived among traditions inherited from the age preceding his own. Now, Herodotus is not more remarkable²⁸³ for the earnest piety²⁷⁰ than for the clear sense of justice which runs through his entire work. He draws no distinction between public and private morality. Whoever makes war on his neighbours without provocation²⁸⁴, or rules without the consent of the governed, is, according to him, in the wrong, although he is well aware that such wrongs are constantly committed. Thucydides knows nothing74 of supernatural interference in human affairs. After relating the tragical²⁸⁵ end of Nicias, he observes, not without a sceptical tendency, that of all the Greeks then living, this unfortunate general least deserved such a fate, so far as piety and respectability of character went. If there are gods they hold their position by superior strength. That the strong should enslave the weak is a universal and necessary law of Nature. The Spartans²⁸⁶, who among themselves are most scrupulous¹⁵³ in observing traditional obligations, in their dealings with others most openly identify gain with honour, and expediency²⁸⁸ with right. Even if the historian himself did not share these opinions, it is evident that they were widely entertained by his contemporaries, and he expressly informs us that Greek political morality had deteriorated²⁸⁹ to a frightful extent in consequence of the civil discords²⁹⁰ fomented²⁹¹ by the conflict between Athens and Sparta; while, in Athens at least, a similar corruption⁷⁹ of private morality had begun with the great plague of 430, its chief symptom being a mad desire to extract the utmost possible enjoyment²⁹² from life, for which purpose every means was considered legitimate²⁹³. On this point Thucydides is confirmed and supplemented by the evidence of another contemporary authority. According to Aristophanes, the ancient discipline had in his time become very much relaxed. The rich were idle and extravagant²⁹⁴; the poor mutinous²⁹⁵; young men were growing more and more insolent²⁹⁶ to their elders; religion was derided²⁹⁷; all classes were animated²⁹⁸ by a common desire to make money and to spend it on sensual enjoyment. Only, instead of tracing back this profound demoralisation to a change in the social environment, Aristophanes attributes it to demagogues, harassing²⁹⁹ informers, and popular poets, but above all to the new culture then coming into vogue³⁰⁰. Physical science had brought in atheism³⁰¹; dialectic training had destroyed the sanctity of ethical restraints. When, however, the religious and virtuous Socrates is put forward as a type of both tend75encies, our confidence in the comic poet’s accuracy, if not in his good faith, becomes seriously shaken; and his whole tone so vividly³⁰² recalls the analogous³⁰³ invectives now hurled³⁰⁵ from press and pulpit against every philosophic theory, every scientific discovery, every social reform at variance³⁰⁶ with traditional beliefs or threatening the sinister³⁰⁷ interests which have gathered round iniquitous³⁰⁸ institutions, that at first we feel tempted³⁰⁹ to follow Grote in rejecting his testimony³¹⁰ altogether. So far, however, as the actual phenomena themselves are concerned, and apart from their generating antecedents, Aristophanes does but bring into more picturesque³¹¹ prominence³¹² what graver observers are content to indicate, and what Plato, writing a generation later, treats as an unquestionable reality. Nor is the fact of a lowered moral tone going along with accelerated mental activity either incredible or unparalleled. Modern history knows of at least two periods remarkable for such a conjunction, the Renaissance³¹³ and the eighteenth century, the former stained with every imaginable crime, the latter impure throughout, and lapsing³¹⁴ into blood-thirsty violence at its close. Moral progress, like every other mode of motion, has its appropriate rhythm—its epochs of severe restraint followed by epochs of rebellious³¹⁵ license³¹⁶. And when, as an aggravation³¹⁷ of the reaction from which they periodically suffer, ethical principles have become associated with a mythology³¹⁸ whose decay, at first retarded, is finally hastened by their activity, it is still easier to understand how they may share in its discredit³¹⁹, and only regain³²⁰ their ascendency by allying themselves with a purified form of the old religion, until they can be disentangled from the compromising support of all unverified theories whatever. We have every reason to believe that Greek life and thought did pass through such a crisis during the second half of the fifth century B.C., and we have now to deal with the speculative³²¹ aspects of that crisis, so far as they are represented by the Sophists.

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IV.

The word Sophist in modern languages means one who purposely uses fallacious arguments. Our definition was probably derived from that given by Aristotle in his Topics, but does not entirely³²² reproduce it. What we call sophistry³²³ was with him eristic, or the art of unfair disputation; and by Sophist he means one who practises the eristic art for gain. He also defines sophistry as the appearance without the reality of wisdom. A very similar account of the Sophists and their art is given by Plato in what seems to be one of his later dialogues; and another dialogue, probably composed some time previously³²⁴, shows us how eristic was actually practised by two Sophists, Euthydêmus and Dionysod?rus, who had learned the art, which is represented as a very easy accomplishment³²⁵, when already old men. Their performance is not edifying³²⁶; and one only wonders how any Greek could have been induced to pay for the privilege of witnessing such an exhibition. But the word Sophist, in its original signification, was an entirely honourable name. It meant a sage⁶¹, a wise and learned man, like Solon, or, for that matter, like Plato and Aristotle themselves. The interval between these widely-different connotations is filled up and explained by a number of individuals as to whom our information is principally, though by no means entirely, derived from Plato. All of them were professional teachers, receiving payment for their services; all made a particular study of language, some aiming more particularly at accuracy, others at beauty of expression. While no common doctrine can be attributed to them as a class, as individuals they are connected by a series of graduated transitions, the final outcome of which will enable us to understand how, from a title of respect, their name could be turned into a byword of reproach. The Sophists, concerning whom some details have been trans77mitted to us, are Protagoras, Gorgias, Prodicus, Hippias, P?lus, Thrasymachus, and the Eristics already mentioned. We have placed them, so far as their ages can be determined, in chronological³²⁷ order, but their logical order is somewhat different. The first two on the list were born about 480 B.C., and the second pair possibly twenty years later. But neither Protagoras nor Gorgias seems to have published his most characteristic theories until a rather advanced time of life, for they are nowhere alluded³²⁸ to by the Xenophontic Socrates, who, on the other hand, is well acquainted with both Prodicus and Hippias, while, conversely, Plato is most interested in the former pair. We shall also presently see that the scepticism of the elder Sophists can best be explained by reference to the more dogmatic theories of their younger contemporaries, which again easily fit on to the physical speculations of earlier thinkers.

Prodicus was born in Ceos, a little island belonging to the Athenian confederacy, and seems to have habitually³²⁹ resided at Athens. His health was delicate, and he wrapped up a good deal, as we learn from the ridicule³³⁰ of Plato, always pitiless to a valetudinarian³³¹.F Judging from two allusions³³² in Aristophanes, he taught natural science in such a manner as to conciliate even that unsparing enemy of the new learning.58 He also gave moral instruction grounded on the traditional ideas of his country, a pleasing specimen³³³ of which has been preserved. It is conveyed under the form of an apologue, entitled the Choice of Heraclês, and was taken down in its present form by Xenophon from the lips of Socrates, who quoted it, with full approval, for the benefit of his own disciples³³⁵. Prodicus also lectured on the use of words, laying especial emphasis on the distinction of synonyms³³⁶. We hear, not without sympathy, that he tried to check the78 indiscriminate employment of ‘awful’ (δειν??), which was even more rife³³⁷ at Athens than among ourselves.G Finally, we are told that, like many moderns, he considered the popular divinities to be personifications of natural phenomena. Hippias, who was a native of Elis, seems to have taught on very much the same system. It would appear that he lectured principally on astronomy and physics, but did not neglect language, and is said to have invented an art of memory. His restless inquisitiveness³³⁸ was also exercised on ancient history, and his erudition in that subject was taxed to the utmost during a visit to Sparta, where the unlettered people still delighted in old stories, which among the more enlightened Greeks had been superseded³³⁹ by topics of livelier and fresher interest. At Sparta, too, he recited, with great applause, an ethical discourse³⁴⁰ under the form of advice given by Nestor to Neoptolemus after the capture of Troy. We know, on good authority, that Hippias habitually distinguished between natural and customary law, the former being, according to him, everywhere the same, while the latter varied³⁴¹ from state to state, and in the same state at different times. Natural law he held to be alone binding³⁴² and alone salutary. On this subject the following expressions, evidently intended to be characteristic, are put into his mouth by Plato:—‘All of you who are here present I reckon to be kinsmen³⁴³ and friends and fellow-citizens, by nature and not by law; for by nature like is akin³² to like, whereas law is the tyrant of mankind, and often compels us to do many things which are against Nature.’59 Here two distinct ideas are implied, the idea that Nature is a moral guide, and, further, the idea that she is opposed to convention. The habit of looking for examples and lessons to some simpler life than their own prevailed among the Greeks from a very early period, and is, indeed, very common in primitive societies. Homer’s similes³⁴⁴ are a case in point; while all that we are told79 about the innocence³⁴⁵ and felicity of the Aethiopians and Hyperboreans seems to indicate a deep-rooted belief in the moral superiority of savage³⁴⁶ to civilised nations; and Hesiod’s fiction of the Four Ages, beginning with a golden age, arises from a kindred notion that intellectual progress is accompanied by moral corruption. Simonides of Amorgus illustrates³⁴⁸ the various types of womankind by examples from the animal world; and Aesop’s fables³⁴⁹, dating from the first half of the sixth century, give ethical instruction under the same disguise. We have already pointed out how Greek rural religion established a thorough-going connexion between physical and moral phenomena, and how Heracleitus followed in the same track. Now, one great result of early Greek thought, as described in our first chapter, was to combine all these scattered³⁵⁰ fugitive incoherent ideas under a single conception, thus enabling them to elucidate³⁵¹ and support one another. This was the conception of Nature as a universal all-creative eternal power, first superior to the gods, then altogether superseding³⁵² them. When Homer called Zeus the father of gods and men; when Pindar said that both races, the divine and the human, are sprung from one mother (Earth);60 when, again, he spoke²⁷⁹ of law as an absolute king; or when Aeschylus set destiny above Zeus himself;61 they were but foreshadowing a more despotic authority, whose dominion³⁵³ is even now not extinct, is perhaps being renewed under the title of Evolution. The word Nature was used by most philosophers, and the thing was implied by all. They did not, indeed, commit the mistake of personifying a convenient abstraction; but a conception which they substituted for the gods would soon inherit every attribute of divine agency. Moreover, the Nature of philosophy had three fundamental attributes admitting of ready application as ethical standards. She was everywhere the same; fire burned in Greece and Persia alike. She tended towards an80 orderly system where every agent or element is limited to its appropriate sphere. And she proceeded on a principle of universal compensation, all gains in one direction being paid for by losses in another, and every disturbance³⁵⁴ being eventually rectified³⁵⁵ by a restoration of equilibrium³⁵⁶. It was, indeed, by no means surprising that truths which were generalised from the experience of Greek social life should now return to confirm the orderliness of that life with the sanction of an all-pervading law.

Euripides gives us an interesting example of the style in which this ethical application of physical science could be practised. We have seen how Eteoclês expresses his determination to do and dare all for the sake of sovereign power. His mother, Jocastê, gently rebukes³⁵⁷ him as follows:—
‘Honour Equality who binds³⁵⁸ together
Both friends and cities and confederates,
For equity³⁵⁹ is law, law equity;
The lesser³⁶⁰ is the greater’s enemy,
And disadvantaged aye begins the strife³⁶¹.
From her our measures, weights, and numbers come,
Defined and ordered by Equality;
So do the night’s blind eye and sun’s bright orb³⁶²
Walk equal courses in their yearly round,
And neither is embittered³⁶³ by defeat;
And while both light and darkness serve mankind
Wilt³⁶⁴ thou not bear an equal in thy house?’62

On examining the apologue of Prodicus, we find it characterised by a somewhat similar style of reasoning. There is, it is true, no reference to physical phenomena, but Virtue dwells strongly on the truth that nothing can be had for nothing, and that pleasure must either be purchased by toil³⁶⁵ or atoned³⁶⁶ for by languor³⁶⁷, satiety³⁶⁸, and premature³⁶⁹ decay.81 We know also that the Cynical³⁷⁰ school, as represented by Antisthenês, rejected all pleasure on the ground that it was always paid for by an equal amount of pain; and Heraclês, the Prodicean type of a youth who follows virtue in preference to vice⁶⁵ disguised as happiness, was also the favourite hero of the Cynics. Again, Plato alludes³⁷¹, in the Philêbus, to certain thinkers, reputed to be ‘great on the subject of physics,’ who deny the very existence of pleasure. Critics have been at a loss to identify these persons, and rather reluctantly put up with the explanation that Antisthenês and his school are referred to. Antisthenês was a friend of Prodicus, and may at one time have shared in his scientific studies, thus giving occasion to the association touched on by Plato. But is it not equally possible that Prodicus left behind disciples who, like him, combined moral with physical teaching; and, going a little further, may we not conjecture that their opposition to Hedonism was inherited from the master himself, who, like the Stoics³⁷² afterwards, may have based it on an application of physical reasoning to ethics?

Still more important was the antithesis³⁷³ between Nature and convention, which, so far as we know, originated exclusively with Hippias. We have already observed that universality and necessity were, with the Greeks, standing¹⁴² marks of naturalness. The customs of different countries were, on the other hand, distinguished by extreme variety, amounting sometimes to diametrical opposition. Herodotus was fond of calling attention to such contrasts; only, he drew from them the conclusion that law, to be so arbitrary, must needs possess supreme and sacred authority. According to the more plausible³⁷⁴ interpretation³⁷⁵ of Hippias, the variety, and at least in Greek democracies, the changeability of law proved that it was neither sacred nor binding. He also looked on artificial social institutions as the sole cause of division and discord among mankind. Here we already see the dawn of a cosmopolitanism³⁷⁶ afterwards preached by Cynic and82 Stoic³⁹ philosophers. Furthermore, to discover the natural rule of right, he compared the laws of different nations, and selected those which were held by all in common as the basis of an ethical system.63 Now, this is precisely what was done by the Roman jurists long afterwards under the inspiration of Stoical teaching. We have it on the high authority of Sir Henry Maine that they identified the Jus Gentium, that is, the laws supposed to be observed by all nations alike, with the Jus Naturale, that is, the code by which men were governed in their primitive condition of innocence. It was by a gradual application of this ideal standard that the numerous inequalities between different classes of persons, enforced by ancient Roman law, were removed, and that contract was substituted for status. Above all, the abolition³⁷⁷ of slavery was, if not directly caused, at any rate powerfully aided, by the belief that it was against Nature. At the beginning of the fourteenth century we find Louis Hutin, King of France, assigning as a reason for the enfranchisement³⁷⁸ of his serfs, that, ‘according to natural law, everybody ought to be born free,’ and although Sir H. Maine holds this to have been a mistaken interpretation of the juridical axiom ‘omnes homines natura aequales sunt,’ which means not an ideal to be attained³⁷⁹, but a primitive condition from which we have departed: nevertheless it very faithfully reproduces the theory of those Greek philosophers from whom the idea of a natural law was derived. That, in Aristotle’s time at least, a party existed who were opposed to slavery on theoretical grounds of right is perfectly evident from the language of the Politics. ‘Some persons,’ says Aristotle, ‘think that slave-holding is against nature, for that one man is a slave and another free by law, while by nature there is no difference between them, for which reason it is unjust as being the result of force.’64 And he proceeds to prove the contrary at length. The same doctrine of natural equality led to important political consequences, having, again according to Sir83 H. Maine, contributed both to the American Declaration of Independence and to the French Revolution.

There is one more aspect deserving our attention, under which the theory of Nature has been presented both in ancient and modern times. A dialogue which, whether rightly or wrongly attributed to Plato, may be taken as good evidence on the subject it relates to,65 exhibits Hippias in the character of a universal genius, who can not only teach every science and practise every kind of literary composition, but has also manufactured all the clothes and other articles about his person. Here we have precisely the sort of versatility³⁸⁰ which characterises uncivilised society, and which believers in a state of nature love to encourage at all times. The division of labour, while it carries us ever farther from barbarism, makes us more dependent on each other. An Odysseus is master of many arts, a Themistocles of two, a Demosthenes of only one. A Norwegian peasant can do more for himself than an English countryman, and therefore makes a better colonist³⁸¹. If we must return to Nature, our first step should be to learn a number of trades, and so be better able to shift for ourselves. Such was the ideal of Hippias, and it was also the ideal of the eighteenth century. Its literature begins with Robinson Crusoe, the story of a man who is accidentally compelled to provide himself, during many years, with all the necessaries of life. Its educational manuals are, in France, Rousseau’s émile; in England, Day’s Sandford and Merton, both teaching that the young should be thrown as much as possible on their own resources. One of its types is Diderot, who learns handicrafts that he may describe them in the Encyclopédie. Its two great spokesmen are Voltaire and Goethe, who, after cultivating every department of literature, take in statesmanship as well. And its last word is Schiller’s Letters on Aesthetic Culture, holding up totality of existence as the supreme ideal to be sought after.

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There is no reason to believe that Hippias used his distinction between Nature and convention as an argument for despotism. It would rather appear that, if anything, he and his school desired to establish a more complete equality among men. Others, however, both rhetoricians and practical statesmen, were not slow to draw an opposite conclusion. They saw that where no law was recognised, as between different nations, nothing but violence and the right of the stronger prevailed. It was once believed that aggressions which human law could not reach found no favour with the gods, and dread³⁸³ of the divine displeasure may have done something towards restraining them. But religion had partly been destroyed by the new culture, partly perverted³⁸⁴ into a sanction for wrong-doing. By what right, it was asked, did Zeus himself reign? Had he not unlawfully dethroned his father, Cronos, and did he not now hold power simply by virtue of superior strength? Similar reasonings were soon applied³⁸⁵ to the internal government of each state. It was alleged³⁸⁶ that the ablest citizens could lay claim to uncontrolled supremacy³⁸⁷ by a title older than any social fiction. Rules of right meant nothing but a permanent conspiracy³⁸⁸ of the weak to withdraw themselves from the legitimate dominion of their born master, and to bamboozle³⁹⁰ him into a voluntary surrender of his natural privileges. Sentiments bearing a superficial resemblance to these have occasionally found utterance³⁹¹ among ourselves. Nevertheless, it would be most unjust to compare Carlyle and Mr. Froude with Critias and Calliclês. We believe that their preference of despotism to representative government is an entire mistake. But we know that with them as with us the good of the governed is the sole end desired. The gentlemen of Athens sought after supreme power only as a means for gratifying their worst passions without let or hindrance³⁹²; and for that purpose they were ready to ally themselves with every foreign enemy in turn, or to flatter the caprices of the Dêmos, if that policy85 promised to answer equally well. The antisocial theories of these ‘young lions,’ as they were called by their enemies and sometimes by themselves also, do not seem to have been supported by any public teacher. If we are to believe Plato, P?lus, a Sicilian rhetor, did indeed regard Archelaus, the abler Louis Napoleon of his time, with sympathy and envious³⁹³ admiration, but without attempting to justify³⁹⁴ the crimes of his hero by an appeal to natural law. The corruption of theoretical morality among the paid teachers took a more subtle form. Instead of opposing one principle to another, they held that all law had the same source, being an emanation from the will of the stronger, and exclusively designed to promote his interest. Justice, according to Thrasymachus in the Republic, is another’s good, which is true enough, and to practise it except under compulsion is foolish, which, whatever Grote may say, is a grossly immoral doctrine.
V.

We have seen how the idea of Nature, first evolved by physical philosophy, was taken by some, at least, among the Sophists as a basis for their ethical teaching; then how an interpretation utterly opposed to theirs was put on it by practical men, and how this second interpretation was so generalised by the younger rhetoricians as to involve the denial of all morality whatever. Meanwhile, another equally important conception, destined³⁹⁵ to come into speedy and prolonged antagonism³⁹⁶ with the idea of Nature, and like it to exercise a powerful influence on ethical reflection, had almost contemporaneously been elaborated out of the materials which earlier speculation¹⁴ supplied. From Parmenides and Heracleitus down, every philosopher who had propounded³⁹⁷ a theory of the world, had also more or less peremptorily³⁹⁸ insisted on the fact that his theory differed widely from common belief. Those who held that change is86 impossible, and those who taught that everything is incessantly³⁹⁹ changing; those who asserted the indestructibility of matter, and those who denied its continuity; those who took away objective reality from every quality except extension and resistance, and those who affirmed that the smallest molecules⁴⁰⁰ partook more or less of every attribute that is revealed to sense—all these, however much they might disagree among themselves, agreed in declaring that the received opinions of mankind were an utter delusion. Thus, a sharp distinction came to be drawn⁴⁰¹ between the misleading sense-impressions and the objective reality to which thought alone could penetrate⁴⁰². It was by combining these two elements, sensation and thought, that the idea of mind was originally constituted. And mind when so understood could not well be accounted for by any of the materialistic⁴⁰³ hypotheses at first proposed. The senses must differ profoundly from that of which they give such an unfaithful report; while reason, which Anaxagoras had so carefully differentiated⁴⁰⁴ from every other form of existence, carried back its distinction to the subjective⁴⁰⁵ sphere, and became clothed with a new spirituality when reintegrated in the consciousness of man.

The first result of this separation between man and the world was a complete breach with the old physical philosophy, shown, on the one hand, by an abandonment of speculative studies, on the other, by a substitution of convention for Nature as the recognised standard of right. Both consequences were drawn by Protagoras, the most eminent⁴⁰⁶ of the Sophists. We have now to consider more particularly what was his part in the great drama of which we are attempting to give an intelligible⁴⁰⁷ account.

Protagoras was born about 480 B.C. He was a fellow-townsman of Democritus, and has been represented, though not on good authority, as a disciple³³⁴ of that illustrious thinker. It was rather by a study of Heracleitus that his87 philosophical opinions, so far as they were borrowed from others, seem to have been most decisively determined. In any case, practice, not theory, was the principal occupation of his life. He gave instruction for payment in the higher branches of a liberal education, and adopted the name of Sophist, which before had simply meant a wise man, as an honourable title for his new calling. Protagoras was a very popular teacher. The news of his arrival in a strange city excited immense enthusiasm, and he was followed from place to place by a band of eager disciples. At Athens he was honoured by the friendship of such men as Pericles and Euripides. It was at the house of the great tragic poet that he read out a work beginning with the ominous declaration, ‘I cannot tell whether the gods exist or not; life is too short for such difficult investigations⁴⁰⁹.’66 Athenian bigotry⁴¹⁰ took alarm directly. The book containing this frank confession⁴¹¹ of agnosticism was publicly burned, all purchasers being compelled to give up the copies in their possession. The author himself was either banished⁴¹² or took flight, and perished by shipwreck⁴¹³ on the way to Sicily before completing his seventieth year.

The scepticism of Protagoras went beyond theology and extended to all science whatever. Such, at least, seems to have been the force of his celebrated declaration that ‘man is the measure of all things, both as regards their existence and their non-existence.’67 According to Plato, this doctrine followed from the identification of knowledge with sensible perception, which in its turn was based on a modified form of the Heracleitean theory of a perpetual flux⁴¹⁴. The series of external changes which constitutes Nature, acting¹⁸⁴ on the series of internal changes which constitutes each man’s personality, produces particular sensations, and these alone are the true reality. They vary with every variation in the88 factors, and therefore are not the same for separate individuals. Each man’s perceptions are true for himself, but for himself alone. Plato easily shows that such a theory of truth is at variance with ordinary opinion, and that if all opinions are true, it must necessarily stand self-condemned⁴¹⁵. We may also observe that if nothing can be known but sensation, nothing can be known of its conditions. It would, however, be unfair to convict Protagoras of talking nonsense on the unsupported authority of the Theaetêtus. Plato himself suggests that a better case might have been made out for the incriminated doctrine could its author have been heard in self-defence. We may conjecture that Protagoras did not distinguish very accurately⁴¹⁶ between existence, knowledge, and applicability to practice. If we assume, what there seems good reason to believe, that in the great controversy⁴¹⁷ of Nature versus⁴¹⁸ Law, Protagoras sided with the latter, his position will at once become clear. When the champions of Nature credited her with a stability and an authority greater than could be claimed for merely human arrangements, it was a judicious⁴¹⁹ step to carry the war into their territory, and ask, on what foundation then does Nature herself stand? Is not she, too, perpetually changing, and do we not become acquainted with her entirely through our own feelings? Ought not those feelings to be taken as the ultimate standard in all questions of right and wrong? Individual opinion is a fact which must be reckoned with, but which can be changed by persuasion, not by appeals to something that we none of us know anything about. Man is the measure of all things, not the will of gods whose very existence is uncertain, nor yet a purely⁴²⁰ hypothetical state of Nature. Human interests must take precedence of every other consideration. Hector meant nothing else when he preferred the obvious dictates⁴²¹ of patriotism⁴²² to inferences drawn from the flight of birds.

We now understand why Protagoras, in the Platonic⁴²³ dialogue bearing his name, should glance scornfully at the89 method of instruction pursued by Hippias, with his lectures on astronomy, and why he prefers to discuss obscure passages in the poets. The quarrel between a classical and a scientific education was just then beginning, and Protagoras, as a Humanist, sided with the classics. Again, he does not think much of the ‘great and sane²⁶⁶ and noble race of brutes.’ He would not, like the Cynics, take them as examples of conduct. Man, he says, is naturally worse provided for than any animal; even the divine gift of wisdom would not save him from extinction⁴²⁴ without the priceless social virtues of justice and reverence⁴²⁵, that is, the regard for public opinion which Mr. Darwin, too, has represented as the strongest moralising power in primitive society. And, as the possession of these qualities constituted the fundamental distinction between men and brutes, so also did the advantage of civilisation over barbarism rest on their superior development, a development due to the ethical instruction received by every citizen from his earliest infancy⁴²⁶, reinforced through after-life by the sterner correction of legal punishments, and completed by the elimination⁴²⁷ of all individuals demonstrably unfitted for the social state. Protagoras had no sympathy with those who affect to prefer the simplicity⁴²⁸ of savages⁴²⁹ to the fancied corruption of civilisation. Hear how he answers the Rousseaus and Diderots of his time:—

    ‘I would have you consider that he who appears to you to be the worst of those who have been brought up in laws and humanities would appear to be a just man and a master of justice if he were to be compared with men who had no education, or courts of justice, or laws, or any restraints upon them which compelled them to practise virtue—with the savages, for example, whom the poet Pherecrates exhibited on the stage at the last year’s Lenaean festival. If you were living among men such as the man-haters in his chorus, you would be only too glad to meet with Eurybates and Phrynondas, and you would sorrowfully long to revisit the rascality⁴³⁰ of this part of the world.’68

90

We find the same theory reproduced and enforced with weighty illustrations by the great historian of that age. It is not known whether Thucydides owed any part of his culture to Protagoras, but the introduction to his history breathes the same spirit as the observations which we have just transcribed⁴³¹. He, too, characterises antiquity⁴³² as a scene of barbarism, isolation⁴³³, and lawless violence, particularly remarking that piracy³⁸⁹ was not then counted a dishonourable profession. He points to the tribes outside Greece, together with the most backward among the Greeks themselves, as representing the low condition from which Athens and her sister states had only emerged within a comparatively recent period. And in the funeral oration¹⁹ which he puts into the mouth of Pericles, the legendary⁴³⁴ glories of Athens are passed over without the slightest allusion,69 while exclusive prominence is given to her proud position as the intellectual centre of Greece. Evidently a radical⁴³⁵ change had taken place in men’s conceptions since Herodotus wrote. They were learning to despise the mythical⁴³⁶ glories of their ancestors, to exalt¹⁰⁰ the present at the expense of the past, to fix their attention exclusively on immediate human interests, and, possibly, to anticipate the coming of a loftier civilisation than had as yet been seen.

The evolution of Greek tragic poetry bears witness to the same transformation of taste. On comparing Sophocles with Aeschylus, we are struck by a change of tone analogous to that which distinguishes Thucydides from Herodotus. It has been shown in our first chapter how the elder dramatist delights in tracing events and institutions back to their first origin, and in following derivations through the steps of a genealogical sequence. Sophocles, on the other hand, limits himself to a close analysis of the action immediately represented, the motives⁴³⁷ by which his characters are in91fluenced, and the arguments by which their conduct is justified⁴³⁸ or condemned. We have already touched on the very different attitude assumed towards religion by these two great poets. Here we have only to add that while Aeschylus fills his dramas with supernatural beings, and frequently restricts his mortal actors to the interpretation or execution of a divine mandate⁴³⁹, Sophocles, representing the spirit of Greek Humanism, only once brings a god on the stage, and dwells exclusively on the emotions of pride, ambition, revenge, terror, pity, and affection, by which men and women of a lofty type are actuated. Again (and this is one of his poetic⁴⁴⁰ superiorities), Aeschylus has an open sense for the external world; his imagination ranges far and wide from land to land; his pages are filled with the fire and light, the music and movement of Nature in a Southern country. He leads before us in splendid procession the starry-kirtled night; the bright rulers that bring round winter and summer; the dazzling sunshine; the forked flashes of lightning; the roaring thunder; the white-winged snow-flakes; the rain descending⁴⁴¹ on thirsty flowers; the sea now rippling⁴⁴² with infinite laughter, now moaning on the shingle⁴⁴³, growing hoary⁴⁴⁴ under rough blasts, with its eastern waves dashing against the new-risen sun, or, again, lulled⁴⁴⁵ to waveless, windless, noonday sleep; the volcano with its volleys of fire-breathing spray and fierce jaws⁴⁴⁶ of devouring⁴⁴⁷ lava⁴⁴⁸; the eddying⁴⁴⁹ whorls of dust; the resistless mountain-torrent; the meadow-dews; the flowers of spring and fruits of summer; the evergreen⁴⁵⁰ olive, and trees that give leafy shelter from dogstar heat. For all this world of wonder and beauty Sophocles offers only a few meagre allusions to the phenomena presented by sunshine and storm. No poet has ever so entirely concentrated his attention on human deeds and human passions. Only the grove⁴⁵¹ of Col?nus, interwoven with his own earliest recollections, had power to draw from him, in extreme old age, a song such as the nightingale might have warbled amid those92 inviolable recesses⁴⁵² where the ivy⁴⁵³ and laurel, the vine and olive gave a never-failing shelter against sun and wind alike. Yet even this leafy covert⁴⁵⁴ is but an image of the poet’s own imagination, undisturbed by outward influences, self-involved, self-protected, and self-sustained. Of course, we are only restating in different language what has long been known, that the epic⁴⁵⁵ element of poetry, before so prominent, was with Sophocles entirely displaced by the dramatic; but if Sophocles became the greatest dramatist of antiquity, it was precisely because no other writer could, like him, work out a catastrophe⁴⁵⁶ solely⁴⁵⁷ through the action of mind on mind, without any intervention⁴⁵⁸ of physical force; and if he possessed⁴⁵⁹ this faculty⁴⁶⁰, it was because Greek thought as a whole had been turned inward; because he shared in the devotion to psychological studies equally exemplified by his younger contemporaries, Protagoras, Thucydides, and Socrates, all of whom might have taken for their motto the noble lines—
‘On earth there is nothing great but man,
In man there is nothing great but mind.’

We have said that Protagoras was a partisan¹⁵⁵ of Nomos, or convention, against Nature. That was the conservative side of his character. Still, Nomos was not with him what it had been with the older Greeks, an immutable⁴⁶¹ tradition indistinguishable from physical law. It was a human creation, and represented the outcome of inherited experience, admitting always of change for the better. Hence the vast importance which he attributed to education. This, no doubt, was magnifying his own office, for the training of youth was his profession. But, unquestionably, the feelings of his more liberal contemporaries went with him. A generation before, Pindar had spoken scornfully of intellectual culture as a vain attempt to make up for the absence of genius which the gods alone could give. Yet Pindar himself was always careful to dwell on the services rendered by professional trainers to the93 victorious⁴⁶² athletes whose praises he sang, and there was really no reason why genius and culture should be permanently⁴⁶³ dissociated. A Themistocles might decide offhand⁴⁶⁴ on the questions brought before him; a Pericles, dealing²⁸⁷ with much more complex interests, already needed a more careful preparation.

On the other hand, conservatives like Aristophanes continued to oppose the spread of education with acrimonious⁴⁶⁵ zeal⁴⁶⁶. Some of their arguments have a curiously⁴⁶⁷ familiar ring. Intellectual pursuits, they said, were bad for the health, led to irreligion and immorality⁴⁶⁸, made young people quite unlike their grandfathers, and were somehow or other connected with loose company and a fast life. This last insinuation was in one respect the very reverse of true. So far as personal morality went, nothing could be better for it than the change introduced by Protagoras from amateur to paid teaching. Before this time, a Greek youth who wished for something better than the very elementary instruction given at school, could only attach himself to some older and wiser friend, whose conversation might be very improving, but who was pretty sure to introduce a sentimental⁴⁶⁹ element into their relationship equally discreditable to both.70 A similar danger has always existed with regard to highly intelligent women, although it may have threatened a smaller number of individuals; and the efforts now being made to provide them with a systematic education under official superintendence will incidentally have the effect of saving our future Héloises and Julies from the tuition of an Abélard or a Saint-Preux.

It was their habit of teaching rhetoric³⁸² as an art which raised the fiercest storm of indignation against Protagoras and his colleagues. The endeavour to discover rules for addressing a tribunal or a popular assembly in the manner best cal94culated to win their assent⁴⁷⁰ had originated quite independently of any philosophical theory. On the re-establishment of order, that is to say of popular government, in Sicily, many lawsuits⁴⁷¹ arose out of events which had happened years before; and, owing to the lapse²⁵² of time, demonstrative evidence was not available. Accordingly, recourse was had on both sides to arguments possessing a greater or less degree of probability. The art of putting such probable inferences so as to produce persuasion demanded great technical skill; and two Sicilians, Corax and Tisias by name, composed treatises⁴⁷² on the subject. It would appear that the new-born art was taken up by Protagoras and developed in the direction of increased dialectical subtlety⁴⁷³. We are informed that he undertook to make the worse appear the better reason; and this very soon came to be popularly considered as an accomplishment taught by all philosophers, Socrates among the rest. But if Protagoras merely meant that he would teach the art of reasoning, one hardly sees how he could have expressed himself otherwise, consistently with the antithetical style of his age. We should say more simply that a case is strengthened by the ability to argue it properly. It has not been shown that the Protagorean dialectic offered exceptional facilities for maintaining unjust pretensions. Taken, however, in connexion with the humanistic teaching, it had an unsettling and sceptical tendency. All belief and all practice rested on law, and law was the result of a convention made among men and ultimately produced by individual conviction. What one man had done another could undo⁴⁷⁴. Religious tradition and natural right, the sole external standards, had already disappeared. There remained the test of self-consistency, and against this all the subtlety of the new dialectic was turned. The triumph of Eristic was to show that a speaker had contradicted himself, no matter how his statements might be worded. Moreover, now that reference to an objective reality was disallowed⁴⁷⁵, words were put in the place95 of things and treated like concrete realities. The next step was to tear them out of the grammatical construction, where alone they possessed any truth or meaning, each being simultaneously⁴⁷⁶ credited with all the uses which at any time it might be made to fulfil. For example, if a man knew one thing he knew all, for he had knowledge, and knowledge is of everything knowable. Much that seems to us tedious or superfluous⁴⁷⁷ in Aristotle’s expositions was intended as a safeguard against this endless cavilling⁴⁷⁸. Finally, negation⁴⁷⁹ itself was eliminated along with the possibility of falsehood and contradiction. For it was argued that ‘nothing’ had no existence and could not be an object of thought.71
VI.

From utter confusion to extreme nihilism there was but a single step. This step was taken by Gorgias, the Sicilian rhetorician, who held the same relation towards western Hellas and the Eleatic school as that which Protagoras held towards eastern Hellas and the philosophy of Heracleitus. He, like his eminent contemporary, was opposed to the thinkers whom, borrowing a useful term from the nomenclature of the last century, we may call the Greek physiocrats. To confute them, he wrote a book with the significant title, On Nature or Nothing: maintaining, first, that nothing exists; secondly, that if anything exists, we cannot know it; thirdly, that if we know it, there is no possibility of communicating our knowledge to others. The first thesis was established by pushing the Eleatic arguments against movement and change a little further; the second by showing that thought and existence are different, or else everything that is thought of would exist; the third by establishing a similar incommensurability between words and sensations. Grote96 has attempted to show that Gorgias was only arguing against the existence of a noumenon underlying⁴⁸⁰ phenomena, such as all idealists deny. Zeller has, however, convincingly proved that Gorgias, in common with every other thinker before Plato, was ignorant of this distinction;72 and we may add that it would leave the second and third theses absolutely unimpaired. We must take the whole together as constituting a declaration of war against science, an assertion, in still stronger language, of the agnosticism taught by Protagoras. The truth is, that a Greek controversialist generally overproved his case, and in order to overwhelm an adversary⁴⁸¹ pulled down the whole house, even at the risk of being buried among the ruins himself. A modern reasoner, taking his cue from Gorgias, without pushing the matter to such an extreme, might carry on his attack on lines running parallel with those laid down by the Sicilian Sophist. He would begin by denying the existence of a ‘state of Nature’; for such a state must be either variable or constant. If it is constant, how could civilisation ever have arisen? If it is variable, what becomes of the fixed standard appealed to? Then, again, supposing such a state ever to have existed, how could authentic⁴⁸² information about it have come down to us through the ages of corruption which are supposed to have intervened? And, lastly, granting that a state of Nature accessible to enquiry has ever existed, how can we reorganise society on the basis of such discordant⁴⁸³ data as are presented to us by the physiocrats, no two of whom agree with regard to the first principles of natural order; one saying that it is equality, another aristocracy, and a third despotism? We do not say that these arguments are conclusive⁴⁸⁴, we only mean that in relation to modern thought they very fairly represent the dialectic artillery⁴⁸⁵ brought to bear by Greek humanism against its naturalistic opponents.

We have seen how Prodicus and Hippias professed⁴⁸⁶ to97 teach all science, all literature, and all virtuous accomplishments⁴⁸⁷. We have seen how Protagoras rejected every kind of knowledge unconnected with social culture. We now find Gorgias going a step further. In his later years, at least, he professes⁴⁸⁸ to teach nothing but rhetoric or the art of persuasion. We say in his later years, for at one time he seems to have taught ethics and psychology⁴⁸⁹ as well.73 But the Gorgias of Plato’s famous dialogue limits himself to the power of producing persuasion by words on all possible subjects, even those of whose details he is ignorant. Wherever the rhetorician comes into competition with the professional he will beat him on his own ground, and will be preferred to him for every public office. The type is by no means extinct, and flourishes like a green bay-tree among ourselves. Like Pendennis, a writer of this kind will review any book from the height of superior knowledge acquired by two hours’ reading in the British Museum; or, if he is adroit⁴⁹⁰ enough, will dispense⁴⁹¹ with even that slender amount of preparation. He need not even trouble himself to read the book which he criticises. A superficial acquaintance with magazine articles will qualify him to pass judgment on all life, all religion, and all philosophy. But it is in politics that the finest career lies before him. He rises to power by attacking the measures of real statesmen, and remains⁴⁹² there by adopting them. He becomes Chancellor⁴⁹³ of the Exchequer⁴⁹⁴ by gross economical blundering, and Prime Minister by a happy mixture of epigram and adulation.

Rhetoric conferred even greater power in old Athens than in modern England. Not only did mastery of expression lead to public employment; but also, as every citizen was permitted by law to address his assembled fellow-countrymen and propose measures for their acceptance, it became a direct passport to supreme political authority. Nor was this all. At Athens the employment of professional advocates was not98 allowed, and it was easy to prosecute⁴⁹⁵ an enemy on the most frivolous⁴⁹⁶ pretexts⁴⁹⁷. If the defendant⁴⁹⁸ happened to be wealthy, and if condemnation⁴⁹⁹ involved a loss of property, there was a prejudice against him in the minds of the jury, confiscation⁵⁰⁰ being regarded as a convenient resource for replenishing the national exchequer. Thus the possession of rhetorical ability became a formidable weapon in the hands of unscrupulous citizens, who were enabled to extort⁵⁰¹ large sums by the mere threat of putting rich men on their trial for some real or pretended offence. This systematic employment of rhetoric for purposes of self-aggrandisement bore much the same relation to the teaching of Protagoras and Gorgias as the open and violent seizure⁵⁰² of supreme power on the plea of natural superiority bore to the theories of their rivals, being the way in which practical men applied the principle that truth is determined by persuasion. It was also attended by considerably less danger than a frank appeal to the right of the stronger, so far at least as the aristocratic party were concerned. For they had been taught a lesson not easily forgotten by the downfall of the oligarchies⁵⁰³ established in 411 and 404; and the second catastrophe especially proved that nothing but a popular government was possible in Athens. Accordingly, the nobles set themselves to study new methods for obtaining their ultimate end, which was always the possession of uncontrolled power over the lives and fortunes of their fellow-citizens. With wealth to purchase instruction from the Sophists, with leisure to practise oratory⁵⁰⁴, and with the ability often accompanying high birth, there was no reason why the successors of Charmides and Critias should not enjoy all the pleasures of tyranny unaccompanied by any of its drawbacks. Here, again, a parallel suggests itself between ancient Greece and modern Europe. On the Continent, where theories of natural law are far more prevalent than with us, it is by brute force that justice is trampled⁵⁰⁵ down: the one great object of every ambitious99 intriguer⁵⁰⁶ is to possess himself of the military machine, his one great terror, that a stronger man may succeed in wresting⁵⁰⁷ it from him; in England the political adventurer looks to rhetoric as his only resource, and at the pinnacle⁵⁰⁸ of power has to dread the hailstorm of epigrammatic invective³⁰⁴ directed against him by abler or younger rivals.74

Besides its influence on the formation and direction of political eloquence⁵⁰⁹, the doctrine professed by Protagoras had a far-reaching effect on the subsequent development of thought. Just as Cynicism was evolved from the theory of Hippias, so also did the teaching which denied Nature and concentrated all study on subjective phenomena, with a tendency towards individualistic isolation, lead on to the system of Aristippus. The founder⁵¹⁰ of the Cyrenaic school is called a Sophist by Aristotle, nor can the justice of the appellation⁵¹¹ be doubted. He was, it is true, a friend and companion of Socrates, but intellectually he is more nearly related to Protagoras. Aristippus rejected physical studies, reduced all knowledge to the consciousness of our own sensations, and made immediate gratification the end of life. Protagoras would have objected to the last principle, but it was only an extension of his own views, for all history proves that Hedonism is constantly associated with sensationalism. The theory that knowledge is built up out of feelings has an elective affinity⁵¹² for the theory that action is, or ought to be, determined in the last resort by the most prominent feelings, which are pleasure and pain. Both theories have since been strengthened by the introduction of a new and more ideal element into each. We have come to see that knowledge is constituted not by sensations alone, but by sensations grouped according to certain laws which seem to be inseparable from the existence of any consciousness whatever. And, similarly,100 we have learned to take into account, not merely the momentary⁵¹³ enjoyments⁵¹⁴ of an individual, but his whole life’s happiness as well, and not his happiness only, but also that of the whole community to which he belongs. Nevertheless, in both cases it is rightly held that the element of feeling preponderates⁵¹⁵, and the doctrines⁵¹⁶ of such thinkers as J. S. Mill are legitimately⁵¹⁷ traceable through Epicurus and Aristippus to Protagoras as their first originator.

Notwithstanding the importance of this impulse, it does not represent the whole effect produced by Protagoras on philosophy. His eristic method was taken up by the Megaric school, and at first combined with other elements borrowed from Parmenides and Socrates, but ultimately extricated⁵¹⁸ from them and used as a critical solvent⁵¹⁹ of all dogmatism by the later Sceptics. From their writings, after a long interval of enforced silence, it passed over to Montaigne, Bayle, Hume, and Kant, with what redoubtable⁵²⁰ consequences to received opinions need not here be specified⁵²¹. Our object is simply to illustrate³⁴⁷ the continuity of thought, and the powerful influence exercised by ancient Greece on its subsequent development.

Every variety of opinion current among the Sophists reduces itself, in the last analysis, to their fundamental antithesis between Nature and Law, the latter being somewhat ambiguously conceived by its supporters as either human reason or human will, or more generally as both together, combining to assert their self-dependence and emancipation⁵²² from external authority. This antithesis was prefigured in the distinction between Chthonian and Olympian divinities. Continuing afterwards to inspire the rivalry⁵²³ of opposing schools, Cynic against Cyrenaic, Stoic against Epicurean, Sceptic against Dogmatist, it was but partially⁵²⁴ overcome by the mediatorial schemes of Socrates and his successors. Then came Catholicism, equally adverse⁵²⁵ to the pretensions of either party, and held them down101 under its suffocating⁵²⁶ pressure for more than a thousand years.
‘Natur und Geist, so spricht man nicht zu Christen,
Darum verbrennt man Atheisten;
Natur ist Sünde, Geist ist Teufel.’

Both slowly struggled back into consciousness in the fitful dreams of mediaeval sleep. Nature was represented by astrology with its fatalistic predetermination of events; idealism by the alchemical lore⁵²⁷ which was to give its possessor eternal youth and inexhaustible wealth. With the complete revival⁵²⁸ of classic literature and the temporary neutralisation of theology by internal discord, both sprang up again in glorious life, and produced the great art of the sixteenth century, the great science and philosophy of the seventeenth. Later on, becoming self-conscious, they divide, and their partisans draw off into two opposing armies, Rousseau against Voltaire, Herder against Kant, Goethe against Schiller, Hume against himself. Together they bring about the Revolution; but after marching hand in hand to the destruction of all existing institutions they again part company, and, putting on the frippery of a dead faith, confront one another, each with its own ritual, its own acolytes⁵²⁹, its own intolerance, with feasts of Nature and goddesses of Reason, in mutual and murderous hostility⁵³⁰. When the storm subsided⁵³¹, new lines of demarcation were laid down, and the cause of political liberty was dissociated from what seemed to be thoroughly⁵³² discredited⁵³³ figments. Nevertheless, imaginative literature still preserves traces of the old conflict, and on examining the four greatest English novelists of the last fifty years we shall find that Dickens and Charlotte Bronté, though personally most unlike, agree in representing the arbitrary, subjective, ideal side of life, the subjugation⁵³⁴ of things to self, not of self to things; he transfiguring them in the light of humour, fancy, sentiment; she transforming them by the alchemy of inward passion; while102 Thackeray and George Eliot represent the triumph of natural forces over rebellious individualities; the one writer depicting⁵³⁵ an often crude reality at odds⁵³⁶ with convention and conceit⁵³⁷; while the other, possessing, if not an intrinsically greater genius, at least a higher philosophical culture, discloses to us the primordial necessities of existence, the pitiless conformations of circumstance, before which egoism, ignorance, illusion, and indecision must bow, or be crushed to pieces if they resist.
VII.

Our readers have now before them everything of importance that is known about the Sophists, and something more that is not known for certain, but may, we think, be reasonably conjectured⁵³⁸. Taking the whole class together, they represent a combination of three distinct tendencies, the endeavour to supply an encyclopaedic training for youth, the cultivation⁵³⁹ of political rhetoric as a special art, and the search after a scientific foundation for ethics derived from the results of previous philosophy. With regard to the last point, they agree in drawing a fundamental distinction between Nature and Law, but some take one and some the other for their guide. The partisans of Nature lean to the side of a more comprehensive education, while their opponents tend more and more to lay an exclusive stress on oratorical⁵⁴⁰ proficiency⁵⁴¹. Both schools are at last infected by the moral corruption of the day, natural right becoming identified with the interest of the stronger, and humanism leading to the denial of objective reality, the substitution of illusion for knowledge, and the confusion of momentary gratification with moral good. The dialectical habit of considering every question under contradictory⁵⁴² aspects degenerates⁵⁴³ into eristic prize-fighting and deliberate disregard of the conditions which alone make argument possible. Finally, the component⁵⁴⁴ elements of Sophisti103cism are dissociated from one another, and are either separately developed or pass over into new combinations. Rhetoric, apart from speculation, absorbs the whole time and talent of an Isocrates; general culture is imparted by a professorial class without originality⁵⁴⁵, but without reproach; naturalism and sensuous⁵⁴⁶ idealism are worked up into systematic completion for the sake of their philosophical interest alone; and the name of sophistry is unhappily fastened by Aristotle on paid exhibitions of verbal wrangling⁵⁴⁷ which the great Sophists would have regarded with indignation and disgust.

It remains for us to glance at the controversy which has long been carried on respecting the true position of the Sophists in Greek life and thought. We have already alluded to the by no means favourable judgment passed on them by some among their contemporaries. Socrates condemned them severely,H but only because they received payment for their lessons; and the sentiment was probably echoed by many who had neither his disinterestedness⁵⁴⁸ nor his frugality⁵⁴⁹. To make profit by intellectual work was not unusual in Greece. Pheidias sold his statues; Pindar spent his life writing for money; Simonides and Sophocles were charged with showing too great eagerness in the pursuit of gain.75 But a man’s conversation with his friends had always been gratuitous⁵⁵⁰, and the novel idea of charging a high fee for it excited considerable offence. Socrates called it prostitution—the sale of that which should be the free gift of love—without perhaps sufficiently⁵⁵¹ considering that the same privilege had formerly⁵⁵² been purchased with a more dishonourable price. He also considered that a freeman was degraded by placing himself at the beck and call of another, although it would appear that the Sophists chose their own time for lecturing, and were certainly not more slaves than a sculptor⁵⁵³ or poet who had received an order to execute. It was also argued that any one who really succeeded in improving the104 community benefited so much by the result that it was unfair on his part to demand any additional remuneration. Suppose a popular preacher were to come over from New York to England, star about among the principal cities, charging a high price for admission to his sermons, and finally return home in possession of a handsome fortune, we can well imagine that sarcasms⁵⁵⁴ at the expense of such profitable piety would not be wanting. This hypothetical case will help us to understand how many an honest Athenian must have felt towards the showy colonial strangers who were making such a lucrative⁵⁵⁵ business of teaching moderation and justice. Plato, speaking for his master but not from his master’s standpoint, raised an entirely different objection. He saw no reason why the Sophists should not sell their wisdom if they had any wisdom to sell. But this was precisely what he denied. He submitted their pretensions to a searching cross-examination, and, as he considered, convicted them of being worthless pretenders. There was a certain unfairness about this method, for neither his own positive teaching nor that of Socrates could have stood before a similar test, as Aristotle speedily demonstrated in the next generation. He was, in fact, only doing for Protagoras and Gorgias what they had done for early Greek speculation, and what every school habitually does for its predecessors. It had yet to be learned that this dissolving dialectic constitutes the very law of philosophical progress. The discovery was made by Hegel, and it is to him that the Sophists owe their rehabilitation⁵⁵⁶ in modern times. His lectures on the History of Philosophy contain much that was afterwards urged by Grote on the same side. Five years before the appearance of Grote’s famous sixty-seventh chapter, Lewes had also published a vindication⁵⁵⁷ of the Sophists, possibly suggested by Hegel’s work, which he had certainly consulted when preparing his own History. There is, however, this great difference, that while the two English critics endeavour to minimise the105 sceptical, innovating⁵⁵⁸ tendency of the Sophists, it is, contrariwise, brought into exaggerated prominence by the German philosopher. We have just remarked that the final dissolution of Sophisticism was brought about by the separate development given to each of the various tendencies which it temporarily combined. Now, each of our three apologists has taken up one of these tendencies, and treated it as constituting the whole movement under discussion. To Hegel, the Sophists are chiefly subjective idealists. To Lewes, they are rhetoricians like Isocrates. To Grote, they are, what in truth the Sophists of the Roman empire were, teachers representing the standard opinions of their age. Lewes and Grote are both particularly anxious to prove that the original Sophists did not corrupt⁸⁰ Greek morality. Thus much has been conceded by contemporary German criticism, and is no more than was observed by Plato long ago. Grote further asserts that the implied corruption of morality is an illusion, and that at the end of the Peloponnesian war the Athenians were no worse than their forefathers⁵⁵⁹ who fought at Marathon. His opinion is shared by so accomplished a scholar as Prof. Jowett;76 but here he has the combined authority of Thucydides, Aristophanes, and Plato against him. We have, however, examined this question already, and need not return to it. Whether any of the Sophists themselves can be proved to have taught immoral doctrines is another moot⁵⁶⁰ point. Grote defends them all, Polus and Thrasymachus included. Here, also, we have expressed our dissent⁵⁶¹ from the eminent historian, whom we can only suppose to have missed the whole point of Plato’s argument. Lewes takes different106 ground when he accuses Plato of misrepresenting his opponents. It is true that the Sophists cannot be heard in self-defence, but there is no internal improbability about the charges brought against them. The Greek rhetoricians are not accused of saying anything that has not been said again and again by their modern representatives. Whether the odium of such sentiments should attach itself to the whole class of Sophists is quite another question. Grote denies that they held any doctrine in common. The German critics, on the other hand, insist on treating them as a school with common principles and tendencies. Brandis calls them ‘a number of men, gifted indeed, but not seekers after knowledge for its own sake, who made a trade of giving instruction as a means for the attainment of external and selfish ends, and of substituting mere technical proficiency for real science.’77 If our account be the true one, this would apply to Gorgias and the younger rhetoricians alone. One does not precisely see what external or selfish ends were subserved by the physical philosophy which Prodicus and Hippias taught, nor why the comprehensive enquiries of Protagoras into the conditions of civilisation and the limits of human knowledge should be contemptuously flung aside because he made them the basis of an honourable profession. Zeller, in much the same strain, defines a Sophist as one who professes to be a teacher of wisdom, while his object is individual culture (die formelle und praktische Bildung des Subjekts) and not the scientific investigation⁴⁰⁸ of truth.78 We do not know whether Grote was content with an explanation which would only have required an unimportant modification⁵⁶² of his own statements to agree precisely with them. It ought amply to have satisfied Lewes. For ourselves, we must confess to caring very little whether the Sophists investigated truth for its own sake or as a means to self-culture. We believe, and in the next chapter we hope107 to show, that Socrates, at any rate, did not treat knowledge apart from practice as an end in itself. But the history of philosophy is not concerned with such subtleties⁵⁶³ as these. Our contention⁵⁶⁴ is that the Stoic, Epicurean, and Sceptical schools may be traced back through Antisthenes and Aristippus to Hippias and Protagoras much more directly than to Socrates. If Zeller will grant this, then he can no longer treat Sophisticism as a mere solvent of the old physical philosophy. If he denies it, we can only appeal to his own history, which here, as well as in our discussions of early Greek thought, we have found more useful than any other work on the subject. Our obligations to Grote are of a more general character. We have learned from him to look at the Sophists without prejudice. But we think that he, too, underrates their far-reaching intellectual significance, while his defence of their moral orthodoxy seems, so far as certain members of the class are concerned, inconsistent with any belief in Plato’s historical fidelity. That the most eminent Sophists did nothing to corrupt Greek morality is now almost universally admitted. If we have succeeded in showing that they did not corrupt but fruitfully develop Greek philosophy, the purpose of this study will have been sufficiently fulfilled.

The title of this chapter may have seemed to promise more than a casual mention of the thinker in whom Greek Humanism attained its loftiest and purest expression. But in history, no less than in life, Socrates must ever stand apart from the Sophists. Beyond and above all specialities of teaching, the transcendent dignity of a character which personified philosophy itself demands a separate treatment. Readers who have followed us thus far may feel interested in an attempt to throw some new light on one who was a riddle⁵⁶⁵ to his contemporaries, and has remained a riddle to after-ages.

1 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

2 ascertainable   

adj.可确定（探知），可发现的

参考例句：

• Is the exact value of the missing jewels ascertainable? 那些不知去向之珠宝的确切价值弄得清楚吗？ 来自辞典例句
• Even a schoolboy's jape is supposed to have some ascertainable point. 即使一个小男生的戏言也可能有一些真义。 来自互联网

3 artistic   

adj.艺术(家)的，美术(家)的；善于艺术创作的

参考例句：

• The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
• These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。

4 penetrating   

adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的

参考例句：

• He had an extraordinarily penetrating gaze. 他的目光有股异乎寻常的洞察力。
• He examined the man with a penetrating gaze. 他以锐利的目光仔细观察了那个人。

5 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

6 circumscription   

n.界限；限界

参考例句：

7 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

8 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

9 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

10 discrepancies   

n.差异，不符合（之处），不一致（之处）( discrepancy的名词复数 )

参考例句：

• wide discrepancies in prices quoted for the work 这项工作的报价出入很大
• When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后，找出了主要的不符之处。 来自《简明英汉词典》

11 obtrude   

v.闯入；侵入；打扰

参考例句：

• I'm sorry to obtrude on you at such a time.我很抱歉在这个时候打扰你。
• You had better not obtrude your opinions on others.你最好不要强迫别人接受你的意见。

12 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

13 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

14 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

15 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

16 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

17 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

18 adoration   

n.爱慕，崇拜

参考例句：

• He gazed at her with pure adoration.他一往情深地注视着她。
• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。

19 oration   

n.演说，致辞，叙述法

参考例句：

• He delivered an oration on the decline of family values.他发表了有关家庭价值观的衰退的演说。
• He was asked to deliver an oration at the meeting.他被邀请在会议上发表演说。

20 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

21 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

22 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

23 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

24 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

25 embodying   

v.表现( embody的现在分词 )；象征；包括；包含

参考例句：

• Every instrument constitutes an independent contract embodying a payment obligation. 每张票据都构成一份独立的体现支付义务的合同。 来自口语例句
• Fowth, The aesthetical transcendency and the beauty embodying the man's liberty. \" 第四部分：审美的超越和作为人类自由最终体现的“美”。 来自互联网

26 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

27 blot   

vt.弄脏（用吸墨纸）吸干；n.污点，污渍

参考例句：

• That new factory is a blot on the landscape.那新建的工厂破坏了此地的景色。
• The crime he committed is a blot on his record.他犯的罪是他的履历中的一个污点。

28 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

29 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

30 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

31 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

32 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

33 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

34 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

35 precept   

n.戒律；格言

参考例句：

• It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
• The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。

36 distinctively   

adv.特殊地，区别地

参考例句：

• "Public risks" is a recent term for distinctively high-tech hazards. “公共风险”是个特殊的高技术危害个人的一个最新术语。 来自英汉非文学 - 环境法 - 环境法
• His language was natural, unaffected, distinctively vivid, humorous and strongly charming. 语言既朴实无华，又鲜明生动，幽默而富有艺术魅力。

37 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

38 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

39 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

40 ethnic   

adj.人种的，种族的，异教徒的

参考例句：

• This music would sound more ethnic if you played it in steel drums.如果你用钢鼓演奏，这首乐曲将更具民族特色。
• The plan is likely only to aggravate ethnic frictions.这一方案很有可能只会加剧种族冲突。

41 cosmopolitan   

adj.世界性的，全世界的，四海为家的，全球的

参考例句：

• New York is a highly cosmopolitan city.纽约是一个高度世界性的城市。
• She has a very cosmopolitan outlook on life.她有四海一家的人生观。

42 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

43 ardently   

adv.热心地，热烈地

参考例句：

• The preacher is disserveing the very religion in which he ardently believe. 那传教士在损害他所热烈信奉的宗教。 来自辞典例句
• However ardently they love, however intimate their union, they are never one. 无论他们的相爱多么热烈，无论他们的关系多么亲密，他们决不可能合而为一。 来自辞典例句

44 vilifies   

n.中伤，诽谤( vilify的名词复数 )v.中伤，诽谤( vilify的第三人称单数 )

参考例句：

• Pilar vilifies him as a coward and finally manages to overrule him. 皮拉尔骂他是懦夫，并且最终没法压服了他。 来自互联网
• The Dalai Lama vilifies the present human rights situation in Tibet. 达赖诋毁今天西藏的人权状况。 来自互联网

45 impure   

adj.不纯净的，不洁的；不道德的，下流的

参考例句：

• The air of a big city is often impure.大城市的空气往往是污浊的。
• Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。

46 abhorrence   

n.憎恶；可憎恶的事

参考例句：

• This nation has an abhorrence of terrrorism.这个民族憎恶恐怖主义。
• It is an abhorrence to his feeling.这是他深恶痛绝的事。

47 exult   

v.狂喜，欢腾；欢欣鼓舞

参考例句：

• Few people would not exult at the abolition of slavery.奴隶制被废除了，人们无不为之欢乐鼓舞。
• Let's exult with the children at the drawing near of Children's Day.六一儿童节到了，让我们陪着小朋友们一起欢腾。

48 exultation   

n.狂喜，得意

参考例句：

• It made him catch his breath, it lit his face with exultation. 听了这个名字，他屏住呼吸，乐得脸上放光。
• He could get up no exultation that was really worthy the name. 他一点都激动不起来。

49 suppliant   

adj.哀恳的；n.恳求者，哀求者

参考例句：

• He asked for help in a suppliant attitude.他以恳求的态度要我帮忙。
• He knelt as a suppliant at the altar.他跪在祭坛前祈祷。

50 fugitive   

adj.逃亡的，易逝的；n.逃犯，逃亡者

参考例句：

• The police were able to deduce where the fugitive was hiding.警方成功地推断出那逃亡者躲藏的地方。
• The fugitive is believed to be headed for the border.逃犯被认为在向国境线逃窜。

51 abounds   

v.大量存在，充满，富于( abound的第三人称单数 )

参考例句：

• The place abounds with fruit, especially pears and peaches. 此地盛产水果，尤以梨桃著称。 来自《现代汉英综合大词典》
• This country abounds with fruit. 这个国家盛产水果。 来自《现代汉英综合大词典》

52 martial   

adj.战争的，军事的，尚武的，威武的

参考例句：

• The sound of martial music is always inspiring.军乐声总是鼓舞人心的。
• The officer was convicted of desertion at a court martial.这名军官在军事法庭上被判犯了擅离职守罪。

53 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

54 invader   

n.侵略者，侵犯者，入侵者

参考例句：

• They suffered a lot under the invader's heel.在侵略者的铁蹄下，他们受尽了奴役。
• A country must have the will to repel any invader.一个国家得有决心击退任何入侵者。

55 commemorated   

v.纪念，庆祝( commemorate的过去式和过去分词 )

参考例句：

• Lincoln commemorated the soldiers killed in the battle in his address. 林肯在演说中表扬阵亡将士。 来自辞典例句
• You'll be commemorated for killing a spy, and be specially discharged. 你们每杀一个间谍将会被记录到特殊档案。 来自电影对白

56 repel   

v.击退，抵制，拒绝，排斥

参考例句：

• A country must have the will to repel any invader.一个国家得有决心击退任何入侵者。
• Particles with similar electric charges repel each other.电荷同性的分子互相排斥。

57 aggression   

n.进攻，侵略，侵犯，侵害

参考例句：

• So long as we are firmly united, we need fear no aggression.只要我们紧密地团结，就不必惧怕外来侵略。
• Her view is that aggression is part of human nature.她认为攻击性是人类本性的一部份。

58 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

59 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

60 paradox   

n.似乎矛盾却正确的说法；自相矛盾的人(物)

参考例句：

• The story contains many levels of paradox.这个故事存在多重悖论。
• The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。

61 sage   

n.圣人，哲人；adj.贤明的，明智的

参考例句：

• I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
• The sage is the instructor of a hundred ages.这位哲人是百代之师。

62 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

63 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

64 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

65 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

66 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

67 retarded   

a.智力迟钝的，智力发育迟缓的

参考例句：

• The progression of the disease can be retarded by early surgery. 早期手术可以抑制病情的发展。
• He was so slow that many thought him mentally retarded. 他迟钝得很，许多人以为他智力低下。

68 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

69 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

70 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

71 delirious   

adj.不省人事的，神智昏迷的

参考例句：

• He was delirious,murmuring about that matter.他精神恍惚，低声叨念着那件事。
• She knew that he had become delirious,and tried to pacify him.她知道他已经神志昏迷起来了，极力想使他镇静下来。

72 maturity   

n.成熟；完成；(支票、债券等)到期

参考例句：

• These plants ought to reach maturity after five years.这些植物五年后就该长成了。
• This is the period at which the body attains maturity.这是身体发育成熟的时期。

73 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

74 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

75 disorders   

n.混乱( disorder的名词复数 )；凌乱；骚乱；（身心、机能）失调

参考例句：

• Reports of anorexia and other eating disorders are on the increase. 据报告，厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
• The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》

76 pestilence   

n.瘟疫

参考例句：

• They were crazed by the famine and pestilence of that bitter winter.他们因那年严冬的饥饿与瘟疫而折磨得发狂。
• A pestilence was raging in that area. 瘟疫正在那一地区流行。

77 complicate   

vt.使复杂化，使混乱，使难懂

参考例句：

• There is no need to complicate matters.没有必要使问题复杂化。
• These events will greatly complicate the situation.这些事件将使局势变得极其复杂。

78 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

79 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

80 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

81 corruptions   

n.堕落( corruption的名词复数 )；腐化；腐败；贿赂

参考例句：

• He stressed the corruptions of sin. 他强调了罪恶的腐朽。 来自互联网

82 purge   

n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁

参考例句：

• The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
• The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。

83 brutes   

兽( brute的名词复数 )； 畜生； 残酷无情的人； 兽性

参考例句：

• They're not like dogs; they're hideous brutes. 它们不像狗，是丑陋的畜牲。
• Suddenly the foul musty odour of the brutes struck his nostrils. 突然，他的鼻尖闻到了老鼠的霉臭味。 来自英汉文学

84 lute   

n.琵琶，鲁特琴

参考例句：

• He idly plucked the strings of the lute.他漫不经心地拨弄着鲁特琴的琴弦。
• He knows how to play the Chinese lute.他会弹琵琶。

85 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

86 conjugal   

adj.婚姻的，婚姻性的

参考例句：

• Conjugal visits are banned,so marriages break down.配偶访问是禁止的，罪犯的婚姻也因此破裂。
• Conjugal fate is something delicate.缘分，其实是一种微妙的东西。

87 fidelity   

n.忠诚，忠实；精确

参考例句：

• There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
• His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。

88 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

89 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

90 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

91 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

92 encomium   

n.赞颂；颂词

参考例句：

• He pronounced a splendid encomium upon her in the forum.他在广场上为她作了华丽的赞颂。
• We hear only encomiums to it.我们只听到对它的溢美之词。

93 majesty   

n.雄伟，壮丽，庄严，威严；最高权威，王权

参考例句：

• The king had unspeakable majesty.国王有无法形容的威严。
• Your Majesty must make up your mind quickly!尊贵的陛下，您必须赶快做出决定！

94 devoid   

adj.全无的，缺乏的

参考例句：

• He is completely devoid of humour.他十分缺乏幽默。
• The house is totally devoid of furniture.这所房子里什么家具都没有。

95 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

96 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

97 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

98 voluptuous   

adj.肉欲的，骄奢淫逸的

参考例句：

• The nobility led voluptuous lives.贵族阶层过着骄奢淫逸的生活。
• The dancer's movements were slow and voluptuous.舞女的动作缓慢而富挑逗性。

99 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

100 exalt   

v.赞扬，歌颂，晋升，提升

参考例句：

• She thanked the President to exalt her.她感谢总统提拔她。
• His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。

101 austere   

adj.艰苦的；朴素的，朴实无华的；严峻的

参考例句：

• His way of life is rather austere.他的生活方式相当简朴。
• The room was furnished in austere style.这间屋子的陈设都很简单朴素。

102 softened   

（使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰

参考例句：

• His smile softened slightly. 他的微笑稍柔和了些。
• The ice cream softened and began to melt. 冰淇淋开始变软并开始融化。

103 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

104 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

105 rendering   

n.表现，描写

参考例句：

• She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
• His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。

106 laborious   

adj.吃力的，努力的，不流畅

参考例句：

• They had the laborious task of cutting down the huge tree.他们接受了伐大树的艰苦工作。
• Ants and bees are laborious insects.蚂蚁与蜜蜂是勤劳的昆虫。

107 aspiration   

n.志向，志趣抱负；渴望；(语)送气音；吸出

参考例句：

• Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
• Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。

108 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

109 supremely   

adv.无上地，崇高地

参考例句：

• They managed it all supremely well. 这件事他们干得极其出色。
• I consider a supremely beautiful gesture. 我觉得这是非常优雅的姿态。

110 asceticism   

n.禁欲主义

参考例句：

• I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
• Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权，尤其是追求今生今世幸福快乐的权力，反对神权与禁欲主义。

111 attainment   

n.达到，到达；［常pl.］成就，造诣

参考例句：

• We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
• The attainment of the success is not easy.成功的取得并不容易。

112 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

113 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

114 atone   

v.赎罪，补偿

参考例句：

• He promised to atone for his crime.他承诺要赎自己的罪。
• Blood must atone for blood.血债要用血来还。

115 generosity   

n.大度，慷慨，慷慨的行为

参考例句：

• We should match their generosity with our own.我们应该像他们一样慷慨大方。
• We adore them for their generosity.我们钦佩他们的慷慨。

116 condone   

v.宽恕；原谅

参考例句：

• I cannot condone the use of violence.我不能宽恕使用暴力的行为。
• I will not condone a course of action that will lead us to war.我绝不允许任何导致战争的行为。

117 erring   

做错事的，错误的

参考例句：

• Instead of bludgeoning our erring comrades, we should help them with criticism. 对犯错误的同志， 要批评帮助，不能一棍子打死。
• She had too little faith in mankind not to know that they were erring. 她对男人们没有信心，知道他们总要犯错误的。 来自英汉文学 - 嘉莉妹妹

118 futile   

adj.无效的，无用的，无希望的

参考例句：

• They were killed,to the last man,in a futile attack.因为进攻失败，他们全部被杀，无一幸免。
• Their efforts to revive him were futile.他们对他抢救无效。

119 stainless   

adj.无瑕疵的，不锈的

参考例句：

• I have a set of stainless knives and forks.我有一套不锈钢刀叉。
• Before the recent political scandal,her reputation had been stainless.在最近的政治丑闻之前，她的名声是无懈可击的。

120 elation   

n.兴高采烈，洋洋得意

参考例句：

• She showed her elation at having finally achieved her ambition.最终实现了抱负，她显得十分高兴。
• His supporters have reacted to the news with elation.他的支持者听到那条消息后兴高采烈。

121 dishonour   

n./vt.拒付（支票、汇票、票据等）；vt.凌辱，使丢脸；n.不名誉，耻辱，不光彩

参考例句：

• There's no dishonour in losing.失败并不是耻辱。
• He would rather die than live in dishonour.他宁死不愿忍辱偷生。

122 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

123 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

124 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

125 sages   

n.圣人( sage的名词复数 )；智者；哲人；鼠尾草（可用作调料）

参考例句：

• Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
• Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》

126 maxims   

n.格言，座右铭( maxim的名词复数 )

参考例句：

• Courts also draw freely on traditional maxims of construction. 法院也自由吸收传统的解释准则。 来自英汉非文学 - 行政法
• There are variant formulations of some of the maxims. 有些准则有多种表达方式。 来自辞典例句

127 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

128 temperate   

adj.温和的，温带的，自我克制的，不过分的

参考例句：

• Asia extends across the frigid,temperate and tropical zones.亚洲地跨寒、温、热三带。
• Great Britain has a temperate climate.英国气候温和。

129 foresight   

n.先见之明，深谋远虑

参考例句：

• The failure is the result of our lack of foresight.这次失败是由于我们缺乏远虑而造成的。
• It required a statesman's foresight and sagacity to make the decision.作出这个决定需要政治家的远见卓识。

130 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

131 persuasion   

n.劝说；说服；持有某种信仰的宗派

参考例句：

• He decided to leave only after much persuasion.经过多方劝说，他才决定离开。
• After a lot of persuasion,she agreed to go.经过多次劝说后，她同意去了。

132 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

133 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

134 joint   

adj.联合的，共同的；n.关节，接合处；v.连接，贴合

参考例句：

• I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤，肩膀脫臼了。
• We wrote a letter in joint names.我们联名写了封信。

135 virtuousness   

贞德，高洁

参考例句：

136 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

137 odyssey   

n.长途冒险旅行；一连串的冒险

参考例句：

• The march to Travnik was the final stretch of a 16-hour odyssey.去特拉夫尼克的这段路是长达16小时艰险旅行的最后一程。
• His odyssey of passion, friendship,love,and revenge was now finished.他的热情、友谊、爱情和复仇的漫长历程，到此结束了。

138 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

139 vindictiveness   

恶毒；怀恨在心

参考例句：

• I was distressed to find so much vindictiveness in so charming a creature. 当我发现这样一个温柔可爱的女性报复心居然这么重时，我感到很丧气。 来自辞典例句
• Contradictory attriButes of unjust justice and loving vindictiveness. 不公正的正义和报复的相矛盾的特点。 来自互联网

140 vengeance   

n.报复，报仇，复仇

参考例句：

• He swore vengeance against the men who murdered his father.他发誓要向那些杀害他父亲的人报仇。
• For years he brooded vengeance.多年来他一直在盘算报仇。

141 entail   

vt.使承担，使成为必要，需要

参考例句：

• Such a decision would entail a huge political risk.这样的决定势必带来巨大的政治风险。
• This job would entail your learning how to use a computer.这工作将需要你学会怎样用计算机。

142 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

143 ominous   

adj.不祥的，不吉的，预兆的，预示的

参考例句：

• Those black clouds look ominous for our picnic.那些乌云对我们的野餐来说是个不祥之兆。
• There was an ominous silence at the other end of the phone.电话那头出现了不祥的沉默。

144 rebuke   

v.指责，非难，斥责 [反]praise

参考例句：

• He had to put up with a smart rebuke from the teacher.他不得不忍受老师的严厉指责。
• Even one minute's lateness would earn a stern rebuke.哪怕迟到一分钟也将受到严厉的斥责。

145 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

146 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

147 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

148 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

149 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

150 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

151 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

152 junction   

n.连接，接合；交叉点，接合处，枢纽站

参考例句：

• There's a bridge at the junction of the two rivers.两河的汇合处有座桥。
• You must give way when you come to this junction.你到了这个路口必须让路。

153 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

154 partisans   

游击队员( partisan的名词复数 )； 党人； 党羽； 帮伙

参考例句：

• Every movement has its partisans. 每一运动都有热情的支持者。
• He was rescued by some Italian partisans. 他被几名意大利游击队员所救。

155 partisan   

adj.党派性的；游击队的；n.游击队员；党徒

参考例句：

• In their anger they forget all the partisan quarrels.愤怒之中，他们忘掉一切党派之争。
• The numerous newly created partisan detachments began working slowly towards that region.许多新建的游击队都开始慢慢地向那里移动。

156 adherence   

n.信奉，依附，坚持，固着

参考例句：

• He was well known for his adherence to the rules.他因遵循这些规定而出名。
• The teacher demanded adherence to the rules.老师要求学生们遵守纪律。

157 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

158 aggrieved   

adj.愤愤不平的，受委屈的；悲痛的；（在合法权利方面）受侵害的v.令委屈，令苦恼，侵害( aggrieve的过去式)；令委屈，令苦恼，侵害( aggrieve的过去式和过去分词)

参考例句：

• He felt aggrieved at not being chosen for the team. 他因没被选到队里感到愤愤不平。 来自《简明英汉词典》
• She is the aggrieved person whose fiance&1& did not show up for their wedding. 她很委屈，她的未婚夫未出现在他们的婚礼上。 来自《简明英汉词典》

159 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

160 perjury   

n.伪证；伪证罪

参考例句：

• You'll be punished if you procure the witness to commit perjury.如果你诱使证人作伪证，你要受罚的。
• She appeared in court on a perjury charge.她因被指控做了伪证而出庭受审。

161 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

162 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

163 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

164 redress   

n.赔偿，救济，矫正；v.纠正，匡正，革除

参考例句：

• He did all that he possibly could to redress the wrongs.他尽了一切努力革除弊端。
• Any man deserves redress if he has been injured unfairly.任何人若蒙受不公平的损害都应获得赔偿。

165 inflicted   

把…强加给，使承受，遭受( inflict的过去式和过去分词 )

参考例句：

• They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
• Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。

166 retaliation   

n.报复，反击

参考例句：

• retaliation against UN workers 对联合国工作人员的报复
• He never said a single word in retaliation. 他从未说过一句反击的话。 来自《简明英汉词典》

167 redeem   

v.买回，赎回，挽回，恢复，履行（诺言等）

参考例句：

• He had no way to redeem his furniture out of pawn.他无法赎回典当的家具。
• The eyes redeem the face from ugliness.这双眼睛弥补了他其貌不扬之缺陷。

168 procuring   

v.（努力）取得， （设法）获得( procure的现在分词 )；拉皮条

参考例句：

• He was accused of procuring women for his business associates. 他被指控为其生意合伙人招妓。 来自辞典例句
• She had particular pleasure, in procuring him the proper invitation. 她特别高兴为他争得这份体面的邀请。 来自辞典例句

169 obligatory   

adj.强制性的，义务的，必须的

参考例句：

• It is obligatory for us to obey the laws.我们必须守法。
• It is obligatory on every citizen to safeguard our great motherland.保卫我们伟大的祖国是每一个公民应尽的义务。

170 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

171 avenge   

v.为...复仇，为...报仇

参考例句：

• He swore to avenge himself on the mafia.他发誓说要向黑手党报仇。
• He will avenge the people on their oppressor.他将为人民向压迫者报仇。

172 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

173 oracles   

神示所( oracle的名词复数 )； 神谕； 圣贤； 哲人

参考例句：

• Do all oracles tell the truth? 是否所有的神谕都揭示真理？ 来自哲学部分
• The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。

174 renown   

n.声誉，名望

参考例句：

• His renown has spread throughout the country.他的名声已传遍全国。
• She used to be a singer of some renown.她曾是位小有名气的歌手。

175 probity   

n.刚直；廉洁，正直

参考例句：

• Probity and purity will command respect everywhere.为人正派到处受人尊敬。
• Her probity and integrity are beyond question.她的诚实和正直是无可争辩的。

176 tempt   

vt.引诱，勾引，吸引，引起…的兴趣

参考例句：

• Nothing could tempt him to such a course of action.什么都不能诱使他去那样做。
• The fact that she had become wealthy did not tempt her to alter her frugal way of life.她有钱了，可这丝毫没能让她改变节俭的生活习惯。

177 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

178 perjured   

adj.伪证的，犯伪证罪的v.发假誓，作伪证( perjure的过去式和过去分词 )

参考例句：

• The witness perjured himself. 证人作了伪证。 来自《现代英汉综合大词典》
• Witnesses lied and perjured themselves. 证人撒谎作伪证。 来自辞典例句

179 craved   

渴望，热望( crave的过去式 )； 恳求，请求

参考例句：

• She has always craved excitement. 她总渴望刺激。
• A spicy, sharp-tasting radish was exactly what her stomach craved. 她正馋着想吃一个香甜可口的红萝卜呢。

180 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

181 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

182 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

183 exacting   

adj.苛求的，要求严格的

参考例句：

• He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
• The public has been more exacting in its demands as time has passed.随着时间的推移，公众的要求更趋严格。

184 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

185 bribes   

n.贿赂( bribe的名词复数 )；向（某人）行贿，贿赂v.贿赂( bribe的第三人称单数 )；向（某人）行贿，贿赂

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• corrupt officials accepting bribes 接受贿赂的贪官污吏

186 demons   

n.恶人( demon的名词复数 )；恶魔；精力过人的人；邪念

参考例句：

• demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
• He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰，那可追溯至他饱受创伤的童年。 来自《简明英汉词典》

187 venting   

消除； 泄去； 排去； 通风

参考例句：

• But, unexpectedly, he started venting his spleen on her. 哪知道，老头子说着说着绕到她身上来。 来自汉英文学 - 骆驼祥子
• So now he's venting his anger on me. 哦，我这才知道原来还是怄我的气。

188 guardians   

监护人( guardian的名词复数 )； 保护者，维护者

参考例句：

• Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
• The police are guardians of law and order. 警察是法律和秩序的护卫者。

189 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

190 lured   

吸引，引诱（lure的过去式与过去分词形式）

参考例句：

• The child was lured into a car but managed to escape. 那小孩被诱骗上了车，但又设法逃掉了。
• Lured by the lust of gold,the pioneers pushed onward. 开拓者在黄金的诱惑下，继续奋力向前。

191 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

192 Pluto   

n.冥王星

参考例句：

• Pluto is the furthest planet from the sun.冥王星是离太阳最远的行星。
• Pluto has an elliptic orbit.冥王星的轨道是椭圆形的。

193 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

194 recital   

n.朗诵，独奏会，独唱会

参考例句：

• She is going to give a piano recital.她即将举行钢琴独奏会。
• I had their total attention during the thirty-five minutes that my recital took.在我叙述的35分钟内，他们完全被我吸引了。

195 attic   

n.顶楼，屋顶室

参考例句：

• Leakiness in the roof caused a damp attic.屋漏使顶楼潮湿。
• What's to be done with all this stuff in the attic?顶楼上的材料怎么处理？

196 dwellers   

n.居民，居住者( dweller的名词复数 )

参考例句：

• City dwellers think country folk have provincial attitudes. 城里人以为乡下人思想迂腐。 来自《简明英汉词典》
• They have transformed themselves into permanent city dwellers. 他们已成为永久的城市居民。 来自《简明英汉词典》

197 subterranean   

adj.地下的，地表下的

参考例句：

• London has 9 miles of such subterranean passages.伦敦像这样的地下通道有9英里长。
• We wandered through subterranean passages.我们漫游地下通道。

198 discord   

n.不和，意见不合，争论，（音乐）不和谐

参考例句：

• These two answers are in discord.这两个答案不一样。
• The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。

199 avert   

v.防止，避免；转移(目光、注意力等)

参考例句：

• He managed to avert suspicion.他设法避嫌。
• I would do what I could to avert it.我会尽力去避免发生这种情况。

200 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

201 transgressing   

v.超越( transgress的现在分词 )；越过；违反；违背

参考例句：

• Pay more transgressing the right or left of another car bombing, it will gain more marks. 多把别的车逼到右边或者左边爆炸，可以得到更多的分数。 来自互联网
• Where on earth can I find an animate soul transgressing; without inhaling gallons of fresh air. 我在地球上哪里可以找到一个朝气勃勃的灵魂；没有呼吸进成吨的新鲜空气。 来自互联网

202 initiated   

n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入

参考例句：

• He has not yet been thoroughly initiated into the mysteries of computers. 他对计算机的奥秘尚未入门。
• The artist initiated the girl into the art world in France. 这个艺术家介绍这个女孩加入巴黎艺术界。

203 busts   

半身雕塑像( bust的名词复数 )； 妇女的胸部； 胸围； 突击搜捕

参考例句：

• Dey bags swells up and busts. 那奶袋快胀破了。
• Marble busts all looked like a cemetery. 大理石的半身象，简直就象是坟山。

204 rumoured   

adj.谣传的；传说的；风

参考例句：

• It has been so rumoured here. 此间已有传闻。 来自《现代汉英综合大词典》
• It began to be rumoured that the jury would be out a long while. 有人传说陪审团要退场很久。 来自英汉文学 - 双城记

205 profanation   

n.亵渎

参考例句：

• He felt it as a profanation to break upon that enchanted strain. 他觉得打断这迷人的音乐是极不礼貌。 来自辞典例句

206 rustic   

adj.乡村的，有乡村特色的；n.乡下人，乡巴佬

参考例句：

• It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
• We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。

207 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

208 votaries   

n.信徒( votary的名词复数 )；追随者；（天主教）修士；修女

参考例句：

209 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

210 feuds   

n.长期不和，世仇( feud的名词复数 )

参考例句：

• Quarrels and feuds between tribes became incessant. 部落间的争吵、反目成仇的事件接连不断。 来自英汉非文学 - 文明史
• There were feuds in the palace, no one can deny. 宫里也有斗争，这是无可否认的。 来自辞典例句

211 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

212 arbitration   

n.调停，仲裁

参考例句：

• The wage disagreement is under arbitration.工资纠纷正在仲裁中。
• Both sides have agreed that the arbitration will be binding.双方都赞同仲裁具有约束力。

213 ebb   

vi.衰退，减退；n.处于低潮，处于衰退状态

参考例句：

• The flood and ebb tides alternates with each other.涨潮和落潮交替更迭。
• They swam till the tide began to ebb.他们一直游到开始退潮。

214 fugitives   

n.亡命者，逃命者( fugitive的名词复数 )

参考例句：

• Three fugitives from the prison are still at large. 三名逃犯仍然未被抓获。 来自《简明英汉词典》
• Members of the provisional government were prisoners or fugitives. 临时政府的成员或被捕或逃亡。 来自演讲部分

215 abode   

n.住处，住所

参考例句：

• It was ten months before my father discovered his abode.父亲花了十个月的功夫，才好不容易打听到他的住处。
• Welcome to our humble abode!欢迎光临寒舍！

216 slumberous   

a.昏昏欲睡的

参考例句：

• Lord Henry turned and looked at the duchess with his slumberous eyes. 亨利勋爵转过头来，用倦怠的眼睛望着公爵夫人。

217 ordeal   

n.苦难经历，（尤指对品格、耐力的）严峻考验

参考例句：

• She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。
• Being lost in the wilderness for a week was an ordeal for me.在荒野里迷路一星期对我来说真是一场磨难。

218 muse   

n.缪斯（希腊神话中的女神），创作灵感

参考例句：

• His muse had deserted him,and he could no longer write.他已无灵感，不能再写作了。
• Many of the papers muse on the fate of the President.很多报纸都在揣测总统的命运。

219 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

220 lyric   

n.抒情诗，歌词；adj.抒情的

参考例句：

• This is a good example of Shelley's lyric poetry.这首诗是雪莱抒情诗的范例。
• His earlier work announced a lyric talent of the first order.他的早期作品显露了一流的抒情才华。

221 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。

222 augury   

n.预言，征兆，占卦

参考例句：

• Augury is the important part of Chinese traditional culture.占卜是中国传统文化中的一个重要组成部分。
• The maritime passage was a good augury for the aerial passage.顺利的航海仿佛也是航空的好预兆。

223 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

224 fructifying   

v.结果实( fructify的现在分词 )；使结果实，使多产，使土地肥沃

参考例句：

225 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

226 Forsaken   

adj. 被遗忘的, 被抛弃的 动词forsake的过去分词

参考例句：

• He was forsaken by his friends. 他被朋友们背弃了。
• He has forsaken his wife and children. 他遗弃了他的妻子和孩子。

227 allured   

诱引，吸引( allure的过去式和过去分词 )

参考例句：

• They allured her into a snare. 他们诱她落入圈套。
• Many settlers were allured by promises of easy wealth. 很多安家落户的人都是受了诱惑，以为转眼就能发财而来的。

228 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

229 extricating   

v.使摆脱困难，脱身( extricate的现在分词 )

参考例句：

• First, this will not bring on disorder and, second, it will not make extricating oneself impossible. 大鸣大放，一不会乱，二不会下不得台。 来自互联网
• Idea of Multhus "Two Control" and System Conditions of Extricating from "Population Trap " 马尔萨斯“两种抑制”的观点及解脱“人口陷阱”的制度条件。 来自互联网

230 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

231 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

232 enlisted   

adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持）

参考例句：

• enlisted men and women 男兵和女兵
• He enlisted with the air force to fight against the enemy. 他应募加入空军对敌作战。 来自《现代汉英综合大词典》

233 iniquity   

n.邪恶；不公正

参考例句：

• Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
• The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。

234 antiquated   

adj.陈旧的，过时的

参考例句：

• Many factories are so antiquated they are not worth saving.很多工厂过于陈旧落后，已不值得挽救。
• A train of antiquated coaches was waiting for us at the siding.一列陈旧的火车在侧线上等着我们。

235 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

236 disparagement   

n.轻视，轻蔑

参考例句：

• He was humble and meek, filled with self-disparagement and abasement. 他谦卑、恭顺，满怀自我贬斥与压抑。 来自互联网
• Faint praise is disparagement. 敷衍勉强的恭维等于轻蔑。 来自互联网

237 primordial   

adj.原始的；最初的

参考例句：

• It is the primordial force that propels us forward.它是推动我们前进的原始动力。
• The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.

238 definitive   

adj.确切的，权威性的；最后的，决定性的

参考例句：

• This book is the definitive guide to world cuisine.这本书是世界美食的权威指南。
• No one has come up with a definitive answer as to why this should be so.至于为什么该这样，还没有人给出明确的答复。

239 titanic   

adj.巨人的，庞大的，强大的

参考例句：

• We have been making titanic effort to achieve our purpose.我们一直在作极大的努力，以达到我们的目的。
• The island was created by titanic powers and they are still at work today.台湾岛是由一个至今仍然在运作的巨大力量塑造出来的。

240 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

241 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

242 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

243 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

244 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

245 corpse   

n.尸体，死尸

参考例句：

• What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
• The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。

246 truthfulness   

n. 符合实际

参考例句：

• Among her many virtues are loyalty, courage, and truthfulness. 她有许多的美德，如忠诚、勇敢和诚实。
• I fired a hundred questions concerning the truthfulness of his statement. 我对他发言的真实性提出一连串质问。

247 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

248 prostrate   

v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的

参考例句：

• She was prostrate on the floor.她俯卧在地板上。
• The Yankees had the South prostrate and they intended to keep It'so.北方佬已经使南方屈服了,他们还打算继续下去。

249 foe   

n.敌人，仇敌

参考例句：

• He knew that Karl could be an implacable foe.他明白卡尔可能会成为他的死敌。
• A friend is a friend;a foe is a foe;one must be clearly distinguished from the other.敌是敌，友是友，必须分清界限。

250 rift   

n.裂口，隙缝，切口；v.裂开，割开，渗入

参考例句：

• He was anxious to mend the rift between the two men.他急于弥合这两个人之间的裂痕。
• The sun appeared through a rift in the clouds.太阳从云层间隙中冒出来。

251 mythological   

adj.神话的

参考例句：

• He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
• But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此，移民渐增的过程，对于大部分美国人，还是意味深长的，几乎有不可思议的影响。

252 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

253 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

254 interfering   

adj. 妨碍的 动词interfere的现在分词

参考例句：

• He's an interfering old busybody! 他老爱管闲事！
• I wish my mother would stop interfering and let me make my own decisions. 我希望我母亲不再干预，让我自己拿主意。

255 propitiated   

v.劝解，抚慰，使息怒( propitiate的过去式和过去分词 )

参考例句：

256 delirium   

n. 神智昏迷,说胡话;极度兴奋

参考例句：

• In her delirium, she had fallen to the floor several times. 她在神志不清的状态下几次摔倒在地上。
• For the next nine months, Job was in constant delirium.接下来的九个月，约伯处于持续精神错乱的状态。

257 venerated   

敬重（某人或某事物），崇敬( venerate的过去式和过去分词 )

参考例句：

• My father venerated General Eisenhower. 我父亲十分敬仰艾森豪威尔将军。
• He used the sacraments and venerated the saints. 他行使圣事，崇拜圣人。 来自英汉非文学 - 文明史

258 outrages   

引起…的义愤，激怒( outrage的第三人称单数 )

参考例句：

• People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
• He [She] is not allowed to commit any outrages. 不能任其胡作非为。

259 maiden   

n.少女，处女；adj.未婚的，纯洁的，无经验的

参考例句：

• The prince fell in love with a fair young maiden.王子爱上了一位年轻美丽的少女。
• The aircraft makes its maiden flight tomorrow.这架飞机明天首航。

260 instigates   

n.使（某事物）开始或发生，鼓动( instigate的名词复数 )v.使（某事物）开始或发生，鼓动( instigate的第三人称单数 )

参考例句：

• He always instigates the boy to do evil. 他总是鼓动那孩子做坏事。 来自《现代汉英综合大词典》
• Instigates a collective leave-taking movement which affects the normal operation of the Company. 煽惑或鼓动集体休假而影响本公司正常运作者。 来自互联网

261 repentant   

adj.对…感到悔恨的

参考例句：

• He was repentant when he saw what he'd done.他看到自己的作为，心里悔恨。
• I'll be meek under their coldness and repentant of my evil ways.我愿意乖乖地忍受她们的奚落，忏悔我过去的恶行。

262 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

263 satire   

n.讽刺，讽刺文学，讽刺作品

参考例句：

• The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
• Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。

264 submission   

n.服从，投降；温顺，谦虚；提出

参考例句：

• The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
• No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。

265 stimulus   

n.刺激，刺激物，促进因素，引起兴奋的事物

参考例句：

• Regard each failure as a stimulus to further efforts.把每次失利看成对进一步努力的激励。
• Light is a stimulus to growth in plants.光是促进植物生长的一个因素。

266 sane   

adj.心智健全的，神志清醒的，明智的，稳健的

参考例句：

• He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
• He is a very sane person.他是一个很有头脑的人。

267 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

268 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

269 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

270 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

271 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

272 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

273 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

274 heroism   

n.大无畏精神，英勇

参考例句：

• He received a medal for his heroism.他由于英勇而获得一枚奖章。
• Stories of his heroism resounded through the country.他的英雄故事传遍全国。

275 interim   

adj.暂时的，临时的；n.间歇，过渡期间

参考例句：

• The government is taking interim measures to help those in immediate need.政府正在采取临时措施帮助那些有立即需要的人。
• It may turn out to be an interim technology.这可能只是个过渡技术。

276 pretensions   

自称( pretension的名词复数 )； 自命不凡； 要求； 权力

参考例句：

• The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
• The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。

277 promising   

adj.有希望的，有前途的

参考例句：

• The results of the experiments are very promising.实验的结果充满了希望。
• We're trying to bring along one or two promising young swimmers.我们正设法培养出一两名有前途的年轻游泳选手。

278 virgin   

n.处女，未婚女子；adj.未经使用的；未经开发的

参考例句：

• Have you ever been to a virgin forest?你去过原始森林吗？
• There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。

279 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

280 yoke   

n.轭；支配；v.给...上轭，连接，使成配偶

参考例句：

• An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
• The defeated army passed under the yoke.败军在轭门下通过。

281 royalty   

n.皇家，皇族

参考例句：

• She claims to be descended from royalty.她声称她是皇室后裔。
• I waited on tables，and even catered to royalty at the Royal Albert Hall.我做过服务生， 甚至在皇家阿伯特大厅侍奉过皇室的人。

282 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

283 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

284 provocation   

n.激怒，刺激，挑拨，挑衅的事物，激怒的原因

参考例句：

• He's got a fiery temper and flares up at the slightest provocation.他是火爆性子，一点就着。
• They did not react to this provocation.他们对这一挑衅未作反应。

285 tragical   

adj. 悲剧的, 悲剧性的

参考例句：

• One day she was pink and flawless; another pale and tragical. 有的时候，她就娇妍、完美；另有的时候，她就灰白戚楚。
• Even Mr. Clare began to feel tragical at the dairyman's desperation. 连克莱先生看到牛奶商这样无计奈何的样子，都觉得凄惨起来。

286 spartans   

n.斯巴达（spartan的复数形式）

参考例句：

• The ancient Spartans used to expose babies that they did not want. 古斯巴达人常遗弃他们不要的婴儿。
• But one by one the Spartans fell. 可是斯巴达人一个一个地倒下了。

287 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

288 expediency   

n.适宜；方便；合算；利己

参考例句：

• The government is torn between principle and expediency. 政府在原则与权宜之间难于抉择。 来自《简明英汉词典》
• It was difficult to strike the right balance between justice and expediency. 在公正与私利之间很难两全。 来自辞典例句

289 deteriorated   

恶化，变坏( deteriorate的过去式和过去分词 )

参考例句：

• Her health deteriorated rapidly, and she died shortly afterwards. 她的健康状况急剧恶化，不久便去世了。
• His condition steadily deteriorated. 他的病情恶化，日甚一日。

290 discords   

不和（discord的复数形式）

参考例句：

• There are many discords in this family. 在这个家庭里有许多争吵。
• The speaker's opinion discords with the principles of this society. 演讲者的意见与本会的原则不符。

291 fomented   

v.激起，煽动（麻烦等）( foment的过去式和过去分词 )

参考例句：

• His words finally fomented her hostility. 他的言词终于引发了她的敌意。 来自辞典例句
• His legs should be fomented. 应当对他的双腿进行热敷。 来自互联网

292 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

293 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

294 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

295 mutinous   

adj.叛变的，反抗的；adv.反抗地，叛变地；n.反抗，叛变

参考例句：

• The mutinous sailors took control of the ship.反叛的水手们接管了那艘船。
• His own army,stung by defeats,is mutinous.经历失败的痛楚后，他所率军队出现反叛情绪。

296 insolent   

adj.傲慢的，无理的

参考例句：

• His insolent manner really got my blood up.他那傲慢的态度把我的肺都气炸了。
• It was insolent of them to demand special treatment.他们要求给予特殊待遇，脸皮真厚。

297 derided   

v.取笑，嘲笑( deride的过去式和过去分词 )

参考例句：

• His views were derided as old-fashioned. 他的观点被当作旧思想受到嘲弄。
• Gazing up to the darkness I saw myself as a creature driven and derided by vanity. 我抬头疑视着黑暗，感到自己是一个被虚荣心驱使和拨弄的可怜虫。 来自辞典例句

298 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

299 harassing   

v.侵扰，骚扰( harass的现在分词 )；不断攻击（敌人）

参考例句：

• The court ordered him to stop harassing his ex-wife. 法庭命令他不得再骚扰前妻。 来自《简明英汉词典》
• It was too close to be merely harassing fire. 打得这么近，不能完全是扰乱射击。 来自辞典例句

300 Vogue   

n.时髦，时尚；adj.流行的

参考例句：

• Flowery carpets became the vogue.花卉地毯变成了时髦货。
• Short hair came back into vogue about ten years ago.大约十年前短发又开始流行起来了。

301 atheism   

n.无神论，不信神

参考例句：

• Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
• Atheism is a hot topic.无神论是个热门话题。

302 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

303 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

304 invective   

n.痛骂，恶意抨击

参考例句：

• He retorted the invective on her.他用恶言讽刺还击她。
• His command of irony and invective was said to be very classic and lethal.据说他嬉笑怒骂的本领是极其杰出的，令人无法招架的。

305 hurled   

v.猛投，用力掷( hurl的过去式和过去分词 )；大声叫骂

参考例句：

• He hurled a brick through the window. 他往窗户里扔了块砖。
• The strong wind hurled down bits of the roof. 大风把屋顶的瓦片刮了下来。 来自《简明英汉词典》

306 variance   

n.矛盾，不同

参考例句：

• The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
• It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。

307 sinister   

adj.不吉利的，凶恶的，左边的

参考例句：

• There is something sinister at the back of that series of crimes.在这一系列罪行背后有险恶的阴谋。
• Their proposals are all worthless and designed out of sinister motives.他们的建议不仅一钱不值，而且包藏祸心。

308 iniquitous   

adj.不公正的；邪恶的；高得出奇的

参考例句：

• Many historians,of course,regard this as iniquitous.当然，许多历史学家认为这是极不公正的。
• Men of feeling may at any moment be killed outright by the iniquitous and the callous.多愁善感的人会立即被罪恶的人和无情的人彻底消灭。

309 tempted   

v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词）

参考例句：

• I was sorely tempted to complain, but I didn't. 我极想发牢骚，但还是没开口。
• I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。

310 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

311 picturesque   

adj.美丽如画的，（语言）生动的，绘声绘色的

参考例句：

• You can see the picturesque shores beside the river.在河边你可以看到景色如画的两岸。
• That was a picturesque phrase.那是一个形象化的说法。

312 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

313 renaissance   

n.复活，复兴，文艺复兴

参考例句：

• The Renaissance was an epoch of unparalleled cultural achievement.文艺复兴是一个文化上取得空前成就的时代。
• The theme of the conference is renaissance Europe.大会的主题是文艺复兴时期的欧洲。

314 lapsing   

v.退步( lapse的现在分词 )；陷入；倒退；丧失

参考例句：

• He tried to say, but his voice kept lapsing. 他是想说这句话，可已经抖得语不成声了。 来自辞典例句
• I saw the pavement lapsing beneath my feet. 我看到道路在我脚下滑过。 来自辞典例句

315 rebellious   

adj.造反的，反抗的，难控制的

参考例句：

• They will be in danger if they are rebellious.如果他们造反，他们就要发生危险。
• Her reply was mild enough,but her thoughts were rebellious.她的回答虽然很温和，但她的心里十分反感。

316 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

317 aggravation   

n.烦恼，恼火

参考例句：

• She stirred in aggravation as she said this. 她说这句话，激动得过分。
• Can't stand the aggravation, all day I get aggravation. You know how it is." 我整天都碰到令人发火的事，你可想而知这是什么滋味。” 来自教父部分

318 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

319 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

320 regain   

vt.重新获得，收复，恢复

参考例句：

• He is making a bid to regain his World No.1 ranking.他正为重登世界排名第一位而努力。
• The government is desperate to regain credibility with the public.政府急于重新获取公众的信任。

321 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

322 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

323 sophistry   

n.诡辩

参考例句：

• Sophistry cannot alter history.诡辩改变不了历史。
• No one can be persuaded by sophistry.强词夺理不能折服人。

324 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

325 accomplishment   

n.完成，成就，（pl.）造诣，技能

参考例句：

• The series of paintings is quite an accomplishment.这一系列的绘画真是了不起的成就。
• Money will be crucial to the accomplishment of our objectives.要实现我们的目标，钱是至关重要的。

326 edifying   

adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 )

参考例句：

• Young students are advised to read edifying books to improve their mind. 建议青年学生们读一些陶冶性情的书籍，以提高自己的心智。 来自辞典例句
• This edifying spectacle was the final event of the Governor's ball. 这个有启发性的表演便是省长的舞会的最后一个节目了。 来自辞典例句

327 chronological   

adj.按年月顺序排列的，年代学的

参考例句：

• The paintings are exhibited in chronological sequence.这些画是按创作的时间顺序展出的。
• Give me the dates in chronological order.把日期按年月顺序给我。

328 alluded   

提及，暗指( allude的过去式和过去分词 )

参考例句：

• In your remarks you alluded to a certain sinister design. 在你的谈话中，你提到了某个阴谋。
• She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。

329 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

330 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。

331 valetudinarian   

n.病人；健康不佳者

参考例句：

• She affected to be spunky about her ailments and afflictions,but she was in fact an utterly self-centered valetudinarian.她装做对自己的失调和苦恼若无其事, 但是实际上她是为自己的健康状况非常发愁的人。
• The valetudinarian alternated two hours of work with one hour of rest.那个体弱多病的人每工作两小时就要歇一小时。

332 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

333 specimen   

n.样本，标本

参考例句：

• You'll need tweezers to hold up the specimen.你要用镊子来夹这标本。
• This specimen is richly variegated in colour.这件标本上有很多颜色。

334 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

335 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

336 synonyms   

同义词( synonym的名词复数 )

参考例句：

• If you want to grasp English, you must carefully discriminate synonyms. 如果你想掌握好英语，你必须仔细区分同义词。
• Study the idioms and synonyms l wrote down before your test. 学考试前我给你写的习惯用语和同义字。

337 rife   

adj.(指坏事情)充斥的，流行的，普遍的

参考例句：

• Disease is rife in the area.疾病在这一区很流行。
• Corruption was rife before the election.选举之前腐败盛行。

338 inquisitiveness   

好奇，求知欲

参考例句：

• It especially excited their inquisitiveness. 这尤其引起了他们的好奇心。
• This attitude combines a lack of class consciousness, a somewhat jaunty optimism and an inquisitiveness. 这种态度包括等级观念不强，得意洋洋的乐观劲儿和刨根问底的好奇心。

339 superseded   

[医]被代替的，废弃的

参考例句：

• The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
• The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。

340 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

341 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

342 binding   

有约束力的，有效的，应遵守的

参考例句：

• The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
• Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。

343 kinsmen   

n.家属，亲属( kinsman的名词复数 )

参考例句：

• Kinsmen are less kind than friends. 投亲不如访友。 来自《现代汉英综合大词典》
• One deeply grateful is better than kinsmen or firends. 受恩深处胜亲朋。 来自英汉 - 翻译样例 - 文学

344 similes   

（使用like或as等词语的）明喻( simile的名词复数 )

参考例句：

• Similes usually start with "like" or "as". 明喻通常以like或as开头。
• All similes and allegories concerning her began and ended with birds. 要比仿她，要模拟她，总得以鸟类始，还得以鸟类终。

345 innocence   

n.无罪；天真；无害

参考例句：

• There was a touching air of innocence about the boy.这个男孩有一种令人感动的天真神情。
• The accused man proved his innocence of the crime.被告人经证实无罪。

346 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

347 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

348 illustrates   

给…加插图( illustrate的第三人称单数 )； 说明； 表明； （用示例、图画等）说明

参考例句：

• This historical novel illustrates the breaking up of feudal society in microcosm. 这部历史小说是走向崩溃的封建社会的缩影。
• Alfred Adler, a famous doctor, had an experience which illustrates this. 阿尔弗莱德 - 阿德勒是一位著名的医生，他有过可以说明这点的经历。 来自中级百科部分

349 fables   

n.寓言( fable的名词复数 )；神话，传说

参考例句：

• Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。 来自《现代英汉综合大词典》
• Little Mexican boys also breathe the American fables. 墨西哥族的小孩子对美国神话也都耳濡目染。 来自辞典例句

350 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

351 elucidate   

v.阐明，说明

参考例句：

• The note help to elucidate the most difficult parts of the text.这些注释有助于弄清文中最难懂的部分。
• This guide will elucidate these differences and how to exploit them.这篇指导将会阐述这些不同点以及如何正确利用它们。

352 superseding   

取代，接替( supersede的现在分词 )

参考例句：

• This mechanism has such functions as integrating relations, resolving contradictions, superseding the old, improving efficiency. 公务员流动机制具有整合关系、化解矛盾、新陈代谢、提高效能等功能。
• The issuance, revision, superseding, and withdrawal of all documents should be controlled by maintaining revision histories. 11所有文件的发放、修订、替换和收回应当通过保存修订历史来控制。

353 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

354 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

355 rectified   

[医]矫正的，调整的

参考例句：

• I am hopeful this misunderstanding will be rectified very quickly. 我相信这个误会将很快得到纠正。
• That mistake could have been rectified within 28 days. 那个错误原本可以在28天内得以纠正。

356 equilibrium   

n.平衡，均衡，相称，均势，平静

参考例句：

• Change in the world around us disturbs our inner equilibrium.我们周围世界的变化扰乱了我们内心的平静。
• This is best expressed in the form of an equilibrium constant.这最好用平衡常数的形式来表示。

357 rebukes   

责难或指责( rebuke的第三人称单数 )

参考例句：

• His industry rebukes me. 他的勤劳使我感到惭傀。
• The manager's rebukes in loud voice and stern expression have made the clerks gathered in the out office start with alarm. 老板声色俱厉的责备把聚集在办公室外的职员们吓坏了。

358 binds   

v.约束( bind的第三人称单数 )；装订；捆绑；（用长布条）缠绕

参考例句：

• Frost binds the soil. 霜使土壤凝结。 来自《简明英汉词典》
• Stones and cement binds strongly. 石头和水泥凝固得很牢。 来自《简明英汉词典》

359 equity   

n.公正，公平，（无固定利息的）股票

参考例句：

• They shared the work of the house with equity.他们公平地分担家务。
• To capture his equity,Murphy must either sell or refinance.要获得资产净值，墨菲必须出售或者重新融资。

360 lesser   

adj.次要的，较小的；adv.较小地，较少地

参考例句：

• Kept some of the lesser players out.不让那些次要的球员参加联赛。
• She has also been affected,but to a lesser degree.她也受到波及，但程度较轻。

361 strife   

n.争吵，冲突，倾轧，竞争

参考例句：

• We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
• Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。

362 orb   

n.太阳；星球；v.弄圆；成球形

参考例句：

• The blue heaven,holding its one golden orb,poured down a crystal wash of warm light.蓝蓝的天空托着金色的太阳，洒下一片水晶般明亮温暖的光辉。
• It is an emanation from the distant orb of immortal light.它是从远处那个发出不灭之光的天体上放射出来的。

363 embittered   

v.使怨恨，激怒( embitter的过去式和过去分词 )

参考例句：

• These injustices embittered her even more. 不公平使她更加受苦。 来自《简明英汉词典》
• The artist was embittered by public neglect. 大众的忽视于那位艺术家更加难受。 来自《简明英汉词典》

364 wilt   

v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱

参考例句：

• Golden roses do not wilt and will never need to be watered.金色的玫瑰不枯萎绝也不需要浇水。
• Several sleepless nights made him wilt.数个不眠之夜使他憔悴。

365 toil   

vi.辛劳工作，艰难地行动；n.苦工，难事

参考例句：

• The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
• Every single grain is the result of toil.每一粒粮食都来之不易。

366 atoned   

v.补偿，赎（罪）( atone的过去式和过去分词 )；补偿，弥补，赎回

参考例句：

• He atoned for his sin with life. 他以生命赎罪。 来自《现代汉英综合大词典》
• She had atoned for everything by the sacrifice she had made of her life. 她用牺牲生命来抵偿了一切。 来自辞典例句

367 languor   

n.无精力，倦怠

参考例句：

• It was hot,yet with a sweet languor about it.天气是炎热的，然而却有一种惬意的懒洋洋的感觉。
• She,in her languor,had not troubled to eat much.她懒懒的，没吃多少东西。

368 satiety   

n.饱和；(市场的)充分供应

参考例句：

• There is no satiety in study.学无止境。
• Their presence in foods induces satiety at meal time.它们在食物中的存在诱导进餐时的满足感。

369 premature   

adj.比预期时间早的；不成熟的，仓促的

参考例句：

• It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
• The premature baby is doing well.那个早产的婴儿很健康。

370 cynical   

adj.(对人性或动机)怀疑的，不信世道向善的

参考例句：

• The enormous difficulty makes him cynical about the feasibility of the idea.由于困难很大，他对这个主意是否可行持怀疑态度。
• He was cynical that any good could come of democracy.他不相信民主会带来什么好处。

371 alludes   

提及，暗指( allude的第三人称单数 )

参考例句：

• In the vegetable kingdom Mr. Mivart only alludes to two cases. 在植物界中，密伐脱先生仅提出两点。
• Black-box testing alludes to test that are conducted at the software interface. 黑箱测试是指测试软件接口进行。

372 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

373 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

374 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

375 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

376 cosmopolitanism   

n. 世界性,世界主义

参考例句：

• Cosmopolitanism became difficult to disentangle from its overtones of anti-semitism. 世界主义被认为很难摆脱犹太主义的色彩。
• Cosmopolitanism became difficult to disentangle from its overtones of anti-nationalism. 世界主义很难摆脱反爱国主义的色彩。

377 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

378 enfranchisement   

选举权

参考例句：

• It is not true that the enfranchisement of all will result in racial domination. 给予全体人民以公民权将导致种族统治，这种观点是不正确的。 来自互联网

379 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

380 versatility   

n.多才多艺，多样性，多功能

参考例句：

• Versatility is another of your strong points,but don't overdo it by having too many irons in the fire.你还有一个长处是多才多艺，但不要揽事太多而太露锋芒。
• This versatility comes from a dual weather influence.这种多样性是由于双重的气候影响而形成的。

381 colonist   

n.殖民者，移民

参考例句：

• The indians often attacked the settlements of the colonist.印地安人经常袭击殖民者的定居点。
• In the seventeenth century, the colonist here thatched their roofs with reeds and straw,just as they did in england.在17世纪，殖民者在这里用茅草盖屋，就像他们在英国做的一样。

382 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

383 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

384 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

385 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

386 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

387 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

388 conspiracy   

n.阴谋，密谋，共谋

参考例句：

• The men were found guilty of conspiracy to murder.这些人被裁决犯有阴谋杀人罪。
• He claimed that it was all a conspiracy against him.他声称这一切都是一场针对他的阴谋。

389 piracy   

n.海盗行为，剽窃，著作权侵害

参考例句：

• The government has already adopted effective measures against piracy.政府已采取有效措施惩治盗版行为。
• They made the place a notorious centre of piracy.他们把这地方变成了臭名昭著的海盗中心。

390 bamboozle   

v.欺骗，隐瞒

参考例句：

• He was bamboozled by con men.他被骗子骗了。
• He bamboozled Mercer into defeat.他骗得默瑟认了输。

391 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

392 hindrance   

n.妨碍，障碍

参考例句：

• Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
• The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。

393 envious   

adj.嫉妒的，羡慕的

参考例句：

• I don't think I'm envious of your success.我想我并不嫉妒你的成功。
• She is envious of Jane's good looks and covetous of her car.她既忌妒简的美貌又垂涎她的汽车。

394 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

395 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

396 antagonism   

n.对抗，敌对，对立

参考例句：

• People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
• There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。

397 propounded   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的过去式和过去分词 )

参考例句：

• the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
• Indeed it was first propounded by the ubiquitous Thomas Young. 实际上，它是由尽人皆知的杨氏首先提出来的。 来自辞典例句

398 peremptorily   

adv.紧急地，不容分说地，专横地

参考例句：

• She peremptorily rejected the request. 她断然拒绝了请求。
• Their propaganda was peremptorily switched to an anti-Western line. 他们的宣传断然地转而持反对西方的路线。 来自辞典例句

399 incessantly   

ad.不停地

参考例句：

• The machines roar incessantly during the hours of daylight. 机器在白天隆隆地响个不停。
• It rained incessantly for the whole two weeks. 雨不间断地下了整整两个星期。

400 molecules   

分子( molecule的名词复数 )

参考例句：

• The structure of molecules can be seen under an electron microscope. 分子的结构可在电子显微镜下观察到。
• Inside the reactor the large molecules are cracked into smaller molecules. 在反应堆里，大分子裂变为小分子。

401 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

402 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

403 materialistic   

a.唯物主义的，物质享乐主义的

参考例句：

• She made him both soft and materialistic. 她把他变成女性化而又实际化。
• Materialistic dialectics is an important part of constituting Marxism. 唯物辩证法是马克思主义的重要组成部分。

404 differentiated   

区分，区别，辨别( differentiate的过去式和过去分词 )； 区别对待； 表明…间的差别，构成…间差别的特征

参考例句：

• The development of mouse kidney tubules requires two kinds of differentiated cells. 小鼠肾小管的发育需要有两种分化的细胞。
• In this enlargement, barley, alfalfa, and sugar beets can be differentiated. 在这张放大的照片上，大麦，苜蓿和甜菜都能被区分开。

405 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

406 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

407 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

408 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

409 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

410 bigotry   

n.偏见，偏执，持偏见的行为[态度]等

参考例句：

• She tried to dissociate herself from the bigotry in her past.她力图使自己摆脱她以前的偏见。
• At least we can proceed in this matter without bigotry.目前这件事咱们至少可以毫无偏见地进行下去。

411 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

412 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

413 shipwreck   

n.船舶失事，海难

参考例句：

• He walked away from the shipwreck.他船难中平安地脱险了。
• The shipwreck was a harrowing experience.那次船难是一个惨痛的经历。

414 flux   

n.流动；不断的改变

参考例句：

• The market is in a constant state of flux.市场行情在不断变化。
• In most reactors,there is a significant flux of fast neutrons.在大部分反应堆中都有一定强度的快中子流。

415 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

416 accurately   

adv.准确地，精确地

参考例句：

• It is hard to hit the ball accurately.准确地击中球很难。
• Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。

417 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

418 versus   

prep.以…为对手，对；与…相比之下

参考例句：

• The big match tonight is England versus Spain.今晚的大赛是英格兰对西班牙。
• The most exciting game was Harvard versus Yale.最富紧张刺激的球赛是哈佛队对耶鲁队。

419 judicious   

adj.明智的，明断的，能作出明智决定的

参考例句：

• We should listen to the judicious opinion of that old man.我们应该听取那位老人明智的意见。
• A judicious parent encourages his children to make their own decisions.贤明的父亲鼓励儿女自作抉择。

420 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

421 dictates   

n.命令，规定，要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 )；口授；支配；摆布

参考例句：

• Convention dictates that a minister should resign in such a situation. 依照常规部长在这种情况下应该辞职。 来自《简明英汉词典》
• He always follows the dictates of common sense. 他总是按常识行事。 来自《简明英汉词典》

422 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

423 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

424 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

425 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

426 infancy   

n.婴儿期；幼年期；初期

参考例句：

• He came to England in his infancy.他幼年时期来到英国。
• Their research is only in its infancy.他们的研究处于初级阶段。

427 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

428 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

429 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

430 rascality   

流氓性，流氓集团

参考例句：

431 transcribed   

（用不同的录音手段）转录( transcribe的过去式和过去分词 )； 改编（乐曲）（以适应他种乐器或声部）； 抄写； 用音标标出（声音）

参考例句：

• He transcribed two paragraphs from the book into his notebook. 他把书中的两段抄在笔记本上。
• Every telephone conversation will be recorded and transcribed. 所有电话交谈都将被录音并作全文转写。

432 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

433 isolation   

n.隔离，孤立，分解，分离

参考例句：

• The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
• He retired and lived in relative isolation.他退休后，生活比较孤寂。

434 legendary   

adj.传奇（中）的，闻名遐迩的；n.传奇（文学）

参考例句：

• Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
• Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。

435 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

436 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

437 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

438 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

439 mandate   

n.托管地；命令，指示

参考例句：

• The President had a clear mandate to end the war.总统得到明确的授权结束那场战争。
• The General Election gave him no such mandate.大选并未授予他这种权力。

440 poetic   

adj.富有诗意的，有诗人气质的，善于抒情的

参考例句：

• His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
• His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。

441 descending   

n. 下行 adj. 下降的

参考例句：

• The results are expressed in descending numerical order . 结果按数字降序列出。
• The climbers stopped to orient themselves before descending the mountain. 登山者先停下来确定所在的位置，然后再下山。

442 rippling   

起涟漪的，潺潺流水般声音的

参考例句：

• I could see the dawn breeze rippling the shining water. 我能看见黎明的微风在波光粼粼的水面上吹出道道涟漪。
• The pool rippling was caused by the waving of the reeds. 池塘里的潺潺声是芦苇摇动时引起的。

443 shingle   

n.木瓦板；小招牌(尤指医生或律师挂的营业招牌)；v.用木瓦板盖（屋顶）；把（女子头发）剪短

参考例句：

• He scraped away the dirt,and exposed a pine shingle.他刨去泥土，下面露出一块松木瓦块。
• He hung out his grandfather's shingle.他挂出了祖父的行医招牌。

444 hoary   

adj.古老的；鬓发斑白的

参考例句：

• They discussed the hoary old problem.他们讨论老问题。
• Without a word spoken,he hurried away,with his hoary head bending low.他什么也没说，低着白发苍苍的头，匆匆地走了。

445 lulled   

vt.使镇静，使安静（lull的过去式与过去分词形式）

参考例句：

• They lulled her into a false sense of security. 他们哄骗她，使她产生一种虚假的安全感。 来自《简明英汉词典》
• The movement of the train lulled me to sleep. 火车轻微的震动催我进入梦乡。 来自《简明英汉词典》

446 jaws   

n.口部；嘴

参考例句：

• The antelope could not escape the crocodile's gaping jaws. 那只羚羊无法从鱷鱼张开的大口中逃脱。
• The scored jaws of a vise help it bite the work. 台钳上有刻痕的虎钳牙帮助它紧咬住工件。

447 devouring   

吞没( devour的现在分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光

参考例句：

• The hungry boy was devouring his dinner. 那饥饿的孩子狼吞虎咽地吃饭。
• He is devouring novel after novel. 他一味贪看小说。

448 lava   

n.熔岩，火山岩

参考例句：

• The lava flowed down the sides of the volcano.熔岩沿火山坡面涌流而下。
• His anger spilled out like lava.他的愤怒像火山爆发似的迸发出来。

449 eddying   

涡流，涡流的形成

参考例句：

• The Rhine flowed on, swirling and eddying, at six or seven miles an hour. 莱茵河不断以每小时六、七哩的速度，滔滔滚流，波涛起伏。

450 evergreen   

n.常青树；adj.四季常青的

参考例句：

• Some trees are evergreen;they are called evergreen.有的树是常青的，被叫做常青树。
• There is a small evergreen shrub on the hillside.山腰上有一小块常绿灌木丛。

451 grove   

n.林子，小树林，园林

参考例句：

• On top of the hill was a grove of tall trees.山顶上一片高大的树林。
• The scent of lemons filled the grove.柠檬香味充满了小树林。

452 recesses   

n.壁凹( recess的名词复数 )；（工作或业务活动的）中止或暂停期间；学校的课间休息；某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 )；将（墙）做成凹形，在（墙）上做壁龛；休息，休会，休庭

参考例句：

• I could see the inmost recesses. 我能看见最深处。 来自《简明英汉词典》
• I had continually pushed my doubts to the darker recesses of my mind. 我一直把怀疑深深地隐藏在心中。 来自《简明英汉词典》

453 ivy   

n.常青藤，常春藤

参考例句：

• Her wedding bouquet consisted of roses and ivy.她的婚礼花篮包括玫瑰和长春藤。
• The wall is covered all over with ivy.墙上爬满了常春藤。

454 covert   

adj.隐藏的；暗地里的

参考例句：

• We should learn to fight with enemy in an overt and covert way.我们应学会同敌人做公开和隐蔽的斗争。
• The army carried out covert surveillance of the building for several months.军队对这座建筑物进行了数月的秘密监视。

455 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

456 catastrophe   

n.大灾难，大祸

参考例句：

• I owe it to you that I survived the catastrophe.亏得你我才大难不死。
• This is a catastrophe beyond human control.这是一场人类无法控制的灾难。

457 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

458 intervention   

n.介入，干涉，干预

参考例句：

• The government's intervention in this dispute will not help.政府对这场争论的干预不会起作用。
• Many people felt he would be hostile to the idea of foreign intervention.许多人觉得他会反对外来干预。

459 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

460 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

461 immutable   

adj.不可改变的，永恒的

参考例句：

• Nothing in the world is immutable.世界没有一成不变的东西。
• They free our minds from considering our world as fixed and immutable.它们改变着人们将世界看作是永恒不变的观点。

462 victorious   

adj.胜利的，得胜的

参考例句：

• We are certain to be victorious.我们定会胜利。
• The victorious army returned in triumph.获胜的部队凯旋而归。

463 permanently   

adv.永恒地，永久地，固定不变地

参考例句：

• The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
• The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。

464 offhand   

adj.临时，无准备的；随便，马虎的

参考例句：

• I can't answer your request offhand.我不能随便答复你的要求。
• I wouldn't want to say what I thought about it offhand.我不愿意随便说我关于这事的想法。

465 acrimonious   

adj.严厉的，辛辣的，刻毒的

参考例句：

• He had an acrimonious quarrel with his girlfriend yesterday.昨天他跟他的女朋友激烈争吵了一番。
• His parents went through an acrimonious divorce.他的父母在激烈吵吵闹闹中离了婚。

466 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

467 curiously   

adv.有求知欲地；好问地；奇特地

参考例句：

• He looked curiously at the people.他好奇地看着那些人。
• He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。

468 immorality   

n. 不道德, 无道义

参考例句：

• All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
• Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方，事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源

469 sentimental   

adj.多愁善感的，感伤的

参考例句：

• She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人，她相信姻缘命中注定。
• We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。

470 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

471 lawsuits   

n.诉讼( lawsuit的名词复数 )

参考例句：

• Lawsuits involving property rights and farming and grazing rights increased markedly. 涉及财产权，耕作与放牧权的诉讼案件显著地增加。 来自辞典例句
• I've lost and won more lawsuits than any man in England. 全英国的人算我官司打得最多，赢的也多，输的也多。 来自辞典例句

472 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

473 subtlety   

n.微妙，敏锐，精巧；微妙之处，细微的区别

参考例句：

• He has shown enormous strength,great intelligence and great subtlety.他表现出充沛的精力、极大的智慧和高度的灵活性。
• The subtlety of his remarks was unnoticed by most of his audience.大多数听众都没有觉察到他讲话的微妙之处。

474 undo   

vt.解开，松开；取消，撤销

参考例句：

• His pride will undo him some day.他的傲慢总有一天会毁了他。
• I managed secretly to undo a corner of the parcel.我悄悄地设法解开了包裹的一角。

475 disallowed   

v.不承认（某事物）有效( disallow的过去式和过去分词 )；不接受；不准；驳回

参考例句：

• The judge disallowed that evidence. 法官驳回那项证据。 来自辞典例句
• Her claim was disallowed on the ground(s) that she had not paid her premium. 她要求赔款遭到拒绝，原因是她事先没有交纳保险费。 来自辞典例句

476 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

477 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

478 cavilling   

n.（矿工的）工作地点抽签法v.挑剔，吹毛求疵( cavil的现在分词 )

参考例句：

479 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

480 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

481 adversary   

adj.敌手，对手

参考例句：

• He saw her as his main adversary within the company.他将她视为公司中主要的对手。
• They will do anything to undermine their adversary's reputation.他们会不择手段地去损害对手的名誉。

482 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

483 discordant   

adj.不调和的

参考例句：

• Leonato thought they would make a discordant pair.里奥那托认为他们不适宜作夫妻。
• For when we are deeply mournful discordant above all others is the voice of mirth.因为当我们极度悲伤的时候，欢乐的声音会比其他一切声音都更显得不谐调。

484 conclusive   

adj.最后的，结论的；确凿的，消除怀疑的

参考例句：

• They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
• Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。

485 artillery   

n.(军)火炮，大炮；炮兵(部队)

参考例句：

• This is a heavy artillery piece.这是一门重炮。
• The artillery has more firepower than the infantry.炮兵火力比步兵大。

486 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

487 accomplishments   

n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就

参考例句：

• It was one of the President's greatest accomplishments. 那是总统最伟大的成就之一。
• Among her accomplishments were sewing,cooking,playing the piano and dancing. 她的才能包括缝纫、烹调、弹钢琴和跳舞。 来自《现代英汉综合大词典》

488 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

489 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

490 adroit   

adj.熟练的，灵巧的

参考例句：

• Jamie was adroit at flattering others.杰米很会拍马屁。
• His adroit replies to hecklers won him many followers.他对质问者的机敏应答使他赢得了很多追随者。

491 dispense   

vt.分配，分发；配(药)，发(药)；实施

参考例句：

• Let us dispense the food.咱们来分发这食物。
• The charity has been given a large sum of money to dispense as it sees fit.这个慈善机构获得一大笔钱，可自行适当分配。

492 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

493 chancellor   

n.(英)大臣；法官；(德、奥)总理；大学校长

参考例句：

• They submitted their reports to the Chancellor yesterday.他们昨天向财政大臣递交了报告。
• He was regarded as the most successful Chancellor of modern times.他被认为是现代最成功的财政大臣。

494 exchequer   

n.财政部；国库

参考例句：

• In Britain the Chancellor of the Exchequer deals with taxes and government spending.英国的财政大臣负责税务和政府的开支。
• This resulted in a considerable loss to the exchequer.这使国库遭受了重大损失。

495 prosecute   

vt.告发；进行；vi.告发，起诉，作检察官

参考例句：

• I am trying my best to prosecute my duties.我正在尽力履行我的职责。
• Is there enough evidence to prosecute?有没有起诉的足够证据？

496 frivolous   

adj.轻薄的；轻率的

参考例句：

• This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
• He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。

497 pretexts   

n.借口，托辞( pretext的名词复数 )

参考例句：

• On various pretexts they all moved off. 他们以各种各样的借口纷纷离开了。 来自辞典例句
• Pretexts and appearances no longer deceive us. 那些托辞与假象再也不会欺骗我们了。 来自辞典例句

498 defendant   

n.被告；adj.处于被告地位的

参考例句：

• The judge rejected a bribe from the defendant's family.法官拒收被告家属的贿赂。
• The defendant was borne down by the weight of evidence.有力的证据使被告认输了。

499 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

500 confiscation   

n. 没收, 充公, 征收

参考例句：

• Confiscation of the property of all emigrants and rebels. 没收一切流亡分子和叛乱分子的财产。 来自英汉非文学 - 共产党宣言
• Confiscation of smuggled property is part of the penalty for certain offences. 没收走私财产是对某些犯罪予以惩罚的一部分。

501 extort   

v.勒索，敲诈，强要

参考例句：

• The blackmailer tried to extort a large sum of money from him.勒索者企图向他勒索一大笔钱。
• They absolutely must not harm the people or extort money from them.严格禁止坑害勒索群众。

502 seizure   

n.没收；占有；抵押

参考例句：

• The seizure of contraband is made by customs.那些走私品是被海关没收的。
• The courts ordered the seizure of all her property.法院下令查封她所有的财产。

503 oligarchies   

n.寡头统治的政府( oligarchy的名词复数 )；寡头政治的执政集团；寡头统治的国家

参考例句：

• All past oligarchies have fallen from power either because they ossified or because they grew soft. 过去所有的寡头政体所以丧失权力，或者是由于自己僵化，或者是由于软化。 来自英汉文学

504 oratory   

n.演讲术；词藻华丽的言辞

参考例句：

• I admire the oratory of some politicians.我佩服某些政治家的辩才。
• He dazzled the crowd with his oratory.他的雄辩口才使听众赞叹不已。

505 trampled   

踩( trample的过去式和过去分词 )； 践踏； 无视； 侵犯

参考例句：

• He gripped his brother's arm lest he be trampled by the mob. 他紧抓着他兄弟的胳膊，怕他让暴民踩着。
• People were trampled underfoot in the rush for the exit. 有人在拼命涌向出口时被踩在脚下。

506 intriguer   

密谋者

参考例句：

507 wresting   

动词wrest的现在进行式

参考例句：

• The amphitheater was a sealed off round structure. Swordplay, wresting, gladiatoral and other contests were held there. 该竞技场为四周封闭式结构，可以举行斗剑、格斗、斗兽及其他竞赛项目。
• This paper introduces mechanism and control system of instrument for wresting training. 本文详细介绍了摔跤训练器的机械机构与控制方法。

508 pinnacle   

n.尖塔，尖顶，山峰；(喻)顶峰

参考例句：

• Now he is at the very pinnacle of his career.现在他正值事业中的顶峰时期。
• It represents the pinnacle of intellectual capability.它代表了智能的顶峰。

509 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

510 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

511 appellation   

n.名称，称呼

参考例句：

• The emperor of Russia Peter I was given the appellation " the Great ".俄皇彼得一世被加上了“大帝”的称号。
• Kinsfolk appellation is the kinfolks system reflection in language.亲属称谓是亲属制度在语言中的反应。

512 affinity   

n.亲和力，密切关系

参考例句：

• I felt a great affinity with the people of the Highlands.我被苏格兰高地人民深深地吸引。
• It's important that you share an affinity with your husband.和丈夫有共同的爱好是十分重要的。

513 momentary   

adj.片刻的，瞬息的；短暂的

参考例句：

• We are in momentary expectation of the arrival of you.我们无时无刻不在盼望你的到来。
• I caught a momentary glimpse of them.我瞥了他们一眼。

514 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

515 preponderates   

v.超过，胜过( preponderate的第三人称单数 )

参考例句：

• This reason preponderates over all others. 这个理由较所有其他理由重要。 来自辞典例句

516 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

517 legitimately   

ad.合法地；正当地，合理地

参考例句：

• The radio is legitimately owned by the company. 该电台为这家公司所合法拥有。
• She looked for nothing save what might come legitimately and without the appearance of special favour. 她要的并不是男人们的额外恩赐，而是合法正当地得到的工作。 来自英汉文学 - 嘉莉妹妹

518 extricated   

v.使摆脱困难，脱身( extricate的过去式和过去分词 )

参考例句：

• The meeting seemed to be endless, but I extricated myself by saying I had to catch a plane. 会议好象没完没了，不过我说我得赶飞机，才得以脱身。 来自《简明英汉词典》
• She extricated herself from her mingled impulse to deny and guestion. 她约束了自己想否认并追问的不可明状的冲动。 来自辞典例句

519 solvent   

n.溶剂；adj.有偿付能力的

参考例句：

• Gasoline is a solvent liquid which removes grease spots.汽油是一种能去掉油污的有溶解力的液体。
• A bankrupt company is not solvent.一个破产的公司是没有偿还债务的能力的。

520 redoubtable   

adj.可敬的；可怕的

参考例句：

• He is a redoubtable fighter.他是一位可敬的战士。
• Whose only defense is their will and redoubtable spirit.他们唯一的国防是他们的意志和可怕的精神。

521 specified   

adj.特定的

参考例句：

• The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
• It is generated by some specified means. 这是由某些未加说明的方法产生的。

522 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

523 rivalry   

n.竞争，竞赛，对抗

参考例句：

• The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
• He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。

524 partially   

adv.部分地，从某些方面讲

参考例句：

• The door was partially concealed by the drapes.门有一部分被门帘遮住了。
• The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静，宵禁部分解除。

525 adverse   

adj.不利的；有害的；敌对的，不友好的

参考例句：

• He is adverse to going abroad.他反对出国。
• The improper use of medicine could lead to severe adverse reactions.用药不当会产生严重的不良反应。

526 suffocating   

a.使人窒息的

参考例句：

• After a few weeks with her parents, she felt she was suffocating.和父母呆了几个星期后，她感到自己毫无自由。
• That's better. I was suffocating in that cell of a room.这样好些了，我刚才在那个小房间里快闷死了。

527 lore   

n.传说；学问，经验，知识

参考例句：

• I will seek and question him of his lore.我倒要找上他，向他讨教他的渊博的学问。
• Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。

528 revival   

n.复兴，复苏，（精力、活力等的）重振

参考例句：

• The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
• He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。

529 acolytes   

n.助手( acolyte的名词复数 )；随从；新手；（天主教）侍祭

参考例句：

• To his acolytes, he is known simply as 'the Boss'. 他被手下人简称为“老板”。 来自辞典例句
• Many of the acolytes have been in hiding amongst the populace. 许多寺僧都隐藏在平民当中。 来自互联网

530 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

531 subsided   

v.（土地）下陷（因在地下采矿）( subside的过去式和过去分词 )；减弱；下降至较低或正常水平；一下子坐在椅子等上

参考例句：

• After the heavy rains part of the road subsided. 大雨过后，部分公路塌陷了。 来自《简明英汉词典》
• By evening the storm had subsided and all was quiet again. 傍晚， 暴风雨已经过去，四周开始沉寂下来。 来自《现代汉英综合大词典》

532 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

533 discredited   

不足信的，不名誉的

参考例句：

• The reactionary authorities are between two fires and have been discredited. 反动当局弄得进退维谷，不得人心。
• Her honour was discredited in the newspapers. 她的名声被报纸败坏了。

534 subjugation   

n.镇压，平息，征服

参考例句：

• The Ultra-Leftist line was a line that would have wrecked a country, ruined the people, and led to the destruction of the Party and national subjugation. 极左路线是一条祸国殃民的路线，亡党亡国的路线。 来自《现代汉英综合大词典》
• This afflicted German intelligence with two fatal flaws: inefficiency, and subjugation to a madman. 这给德国情报工作造成了两个致命的弱点，一个是缺乏效率，另一个是让一个疯子总管情报。 来自辞典例句

535 depicting   

描绘，描画( depict的现在分词 )； 描述

参考例句：

• a painting depicting the Virgin and Child 一幅描绘童贞马利亚和圣子耶稣的画
• The movie depicting the battles and bloodshed is bound to strike home. 这部描写战斗和流血牺牲的影片一定会取得预期效果。

536 odds   

n.让步，机率，可能性，比率；胜败优劣之别

参考例句：

• The odds are 5 to 1 that she will win.她获胜的机会是五比一。
• Do you know the odds of winning the lottery once?你知道赢得一次彩票的几率多大吗？

537 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

538 conjectured   

推测，猜测，猜想( conjecture的过去式和过去分词 )

参考例句：

• The old peasant conjectured that it would be an unusually cold winter. 那老汉推测冬天将会异常地寒冷。
• The general conjectured that the enemy only had about five days' supply of food left. 将军推测敌人只剩下五天的粮食给养。

539 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

540 oratorical   

adj.演说的，雄辩的

参考例句：

• The award for the oratorical contest was made by a jury of nine professors. 演讲比赛的裁决由九位教授组成的评判委员会作出。 来自《现代汉英综合大词典》
• His oratorical efforts evoked no response in his audience. 他的雄辩在听众中不起反响。 来自辞典例句

541 proficiency   

n.精通，熟练，精练

参考例句：

• He plied his trade and gained proficiency in it.他勤习手艺，技术渐渐达到了十分娴熟的地步。
• How do you think of your proficiency in written and spoken English?你认为你的书面英语和口语熟练程度如何？

542 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

543 degenerates   

衰退，堕落，退化( degenerate的第三人称单数 )

参考例句：

• Liberty often degenerates into lawlessness. 自由常常变质为无法无天。
• Her health degenerates rapidly. 她的健康状况迅速恶化。

544 component   

n.组成部分，成分，元件；adj.组成的，合成的

参考例句：

• Each component is carefully checked before assembly.每个零件在装配前都经过仔细检查。
• Blade and handle are the component parts of a knife.刀身和刀柄是一把刀的组成部分。

545 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

546 sensuous   

adj.激发美感的；感官的，感觉上的

参考例句：

• Don't get the idea that value of music is commensurate with its sensuous appeal.不要以为音乐的价值与其美的感染力相等。
• The flowers that wreathed his parlor stifled him with their sensuous perfume.包围著客厅的花以其刺激人的香味使他窒息。

547 wrangling   

v.争吵，争论，口角( wrangle的现在分词 )

参考例句：

• The two sides have spent most of their time wrangling over procedural problems. 双方大部分时间都在围绕程序问题争论不休。 来自辞典例句
• The children were wrangling (with each other) over the new toy. 孩子为新玩具（互相）争吵。 来自辞典例句

548 disinterestedness   

参考例句：

• Because it requires detachment, disinterestedness, it is the finest flower and test of a liberal civilization. 科学方法要求人们超然独立、公正无私，因而它是自由文明的最美之花和最佳试金石。 来自哲学部分
• His chief equipment seems to be disinterestedness. He moves in a void, without audience. 他主要的本事似乎是超然不群；生活在虚无缥缈中，没有听众。 来自辞典例句

549 frugality   

n.节约，节俭

参考例句：

• We must build up our country with industry and frugality.我们必须勤俭建国。
• By frugality she managed to get along on her small salary.凭着节俭，她设法以自己微薄的薪水生活。

550 gratuitous   

adj.无偿的，免费的；无缘无故的，不必要的

参考例句：

• His criticism is quite gratuitous.他的批评完全没有根据。
• There's too much crime and gratuitous violence on TV.电视里充斥着犯罪和无端的暴力。

551 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

552 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

553 sculptor   

n.雕刻家，雕刻家

参考例句：

• A sculptor forms her material.雕塑家把材料塑造成雕塑品。
• The sculptor rounded the clay into a sphere.那位雕塑家把黏土做成了一个球状。

554 sarcasms   

n.讥讽，讽刺，挖苦( sarcasm的名词复数 )

参考例句：

• Bertha frowned, finding it difficult to repress the sarcasms that rose to her lips. 伯莎皱起眉头，她觉得要把溜到嘴边的挖苦话咽下去是件难事。 来自辞典例句
• But as a general rule Bertha checked the sarcasms that constantly rose to her tongue. 然而总的说来，伯莎堵住不断涌到她嘴边的冷嘲热讽。 来自辞典例句

555 lucrative   

adj.赚钱的，可获利的

参考例句：

• He decided to turn his hobby into a lucrative sideline.他决定把自己的爱好变成赚钱的副业。
• It was not a lucrative profession.那是一个没有多少油水的职业。

556 rehabilitation   

n.康复，悔过自新，修复，复兴，复职，复位

参考例句：

• He's booked himself into a rehabilitation clinic.他自己联系了一家康复诊所。
• No one can really make me rehabilitation of injuries.已经没有人可以真正令我的伤康复了。

557 vindication   

n.洗冤，证实

参考例句：

• There is much to be said in vindication of his claim.有很多理由可以提出来为他的要求作辩护。
• The result was a vindication of all our efforts.这一结果表明我们的一切努力是必要的。

558 innovating   

v.改革，创新( innovate的现在分词 )；引入（新事物、思想或方法），

参考例句：

• In this new century, the company keeps innovating and developing new products. 新世纪伊始，公司全面实施形象工程及整合营销，不断改革创新，开发高新产品。 来自互联网
• Beijing is backward most prime cause is innovating at system lack. 北京落后的最根本原因在于制度缺乏创新。 来自互联网

559 forefathers   

n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人

参考例句：

• They are the most precious cultural legacy our forefathers left. 它们是我们祖先留下来的最宝贵的文化遗产。 来自《简明英汉词典》
• All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先，大家都气得怒发冲冠。 来自《简明英汉词典》

560 moot   

v.提出；adj.未决议的；n.大会；辩论会

参考例句：

• The question mooted in the board meeting is still a moot point.那个在董事会上提出讨论的问题仍未决的。
• The oil versus nuclear equation is largely moot.石油和核能之间的关系还很有争议。

561 dissent   

n./v.不同意，持异议

参考例句：

• It is too late now to make any dissent.现在提出异议太晚了。
• He felt her shoulders gave a wriggle of dissent.他感到她的肩膀因为不同意而动了一下。

562 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

563 subtleties   

细微( subtlety的名词复数 )； 精细； 巧妙； 细微的差别等

参考例句：

• I think the translator missed some of the subtleties of the original. 我认为译者漏掉了原著中一些微妙之处。
• They are uneducated in the financial subtleties of credit transfer. 他们缺乏有关信用转让在金融方面微妙作用的知识。

564 contention   

n.争论，争辩，论战；论点，主张

参考例句：

• The pay increase is the key point of contention. 加薪是争论的焦点。
• The real bone of contention,as you know,is money.你知道，争论的真正焦点是钱的问题。

565 riddle   

n.谜，谜语，粗筛；vt.解谜，给…出谜，筛，检查，鉴定，非难，充满于；vi.出谜

参考例句：

• The riddle couldn't be solved by the child.这个谜语孩子猜不出来。
• Her disappearance is a complete riddle.她的失踪完全是一个谜。