CHAPTER I. EARLY GREEK THOUGHT.

I.

During the two centuries that ended with the close of the Peloponnesian war, a single race, weak numerically, and weakened still further by political disunion, simultaneously¹ developed all the highest human faculties² to an extent possibly rivalled but certainly not surpassed by the collective efforts of that vastly greater population which now wields³ the accumulated resources of modern Europe. This race, while maintaining a precarious⁴ foothold on the shores of the Mediterranean⁵ by repeated prodigies⁷ of courage and genius, contributed a new element to civilisation⁸ which has been the mainspring of all subsequent progress, but which, as it expanded into wider circles and encountered an increasing resistance from without, unavoidably lost some of the enormous elasticity⁹ that characterised its earliest and most concentrated reaction. It was the just boast of the Greek that to Asiatic refinement¹⁰ and Thracian valour he joined a disinterested¹¹ thirst for knowledge unshared by his neighbours on either side.5 And if a contemporary of Pericles could have foreseen all that would be thought, and said, and done during2 the next twenty-three centuries of this world’s existence, at no period during that long lapse¹² of ages, not even among the kindred Italian race, could he have found a competitor to contest with Hellas the olive crown of a nobler Olympia, the guerdon due to a unique combination of supreme¹³ excellence¹⁴ in every variety of intellectual exercise, in strategy, diplomacy¹⁵, statesmanship; in mathematical science, architecture, plastic art, and poetry; in the severe fidelity¹⁶ of the historian whose paramount¹⁷ object is to relate facts as they have occurred, and the dexterous¹⁸ windings¹⁹ of the advocate whose interest leads him to evade²⁰ or to disguise them; in the far-reaching meditations²¹ of the lonely thinker grappling with the enigmas²² of his own soul, and the fervid²³ eloquence²⁴ by which a multitude on whose decision hang great issues is inspired, directed, or controlled. He would not, it is true, have found any single Greek to pit against the athletes of the Renaissance²⁵; there were none who displayed that universal genius so characteristic of the greatest Tuscan artists such as Lionardo and Michael Angelo; nor, to take a much narrower range, did a single Greek writer whose compositions have come down to us excel, or even attempt to excel, in poetry and prose alike. But our imaginary prophet might have observed that such versatility²⁶ better befitted a sophist like Hippias or an adventurer like Critias than an earnest master of the Pheidian type. He might have quoted Pindar’s sarcasm²⁷ about highly educated persons who have an infinity²⁸ of tastes and bring none of them to perfection;6 holding, as Plato did in the next generation, that one man can only do one thing well, he might have added that the heroes of modern art would have done much nobler work had they concentrated their powers on a single task instead of attempting half a dozen and leaving most of them incomplete.

This careful restriction²⁹ of individual effort to a single3 province involved no dispersion or incoherence in the results achieved. The highest workers were all animated³⁰ by a common spirit. Each represented some one aspect of the glory and greatness participated in by all. Nor was the collective consciousness, the uniting sympathy, limited to a single sphere. It rose, by a graduated series, from the city community, through the Dorian or Ionian stock with which they claimed more immediate³² kinship, to the Panhellenic race, the whole of humanity, and the divine fatherhood of Zeus, until it rested in that all-embracing nature which Pindar knew as the one mother of gods and men.7

We may, perhaps, find some suggestion of this combined distinctness and comprehensiveness in the aspect and configuration³⁴ of Greece itself; in its manifold varieties of soil, and climate, and scenery, and productions; in the exquisite³⁵ clearness with which the features of its landscape are defined; and the admirable development of coast-line by which all parts of its territory, while preserving their political independence, were brought into safe and speedy communication with one another. The industrial and commercial habits of the people, necessitating³⁶ a well-marked division of labour and a regulated distribution of commodities, gave a further impulse in the same direction.

But what afforded the most valuable education in this sense was their system of free government, involving, as it did, the supremacy³⁷ of an impersonal³⁸ law, the subdivision of public authority among a number of magistrates³⁹, and the assignment to each of certain carefully defined functions which he was forbidden to exceed; together with the living interest felt by each citizen in the welfare of the whole state, and that conception of it as a whole composed of various parts, which is impossible where all the public powers are collected in a single hand.

A people so endowed were the natural creators of philo4sophy. There came a time when the harmonious⁴¹ universality of the Hellenic genius sought for its counterpart and completion in a theory of the external world. And there came a time, also, when the decay of political interests left a large fund of intellectual energy, accustomed to work under certain conditions, with the desire to realise those conditions in an ideal sphere. Such is the most general significance we can attach to that memorable⁴² series of speculations⁴⁴ on the nature of things which, beginning in Ionia, was carried by the Greek colonists⁴⁵ to Italy and Sicily, whence, after receiving important additions and modifications⁴⁶, the stream of thought flowed back into the old country, where it was directed into an entirely⁴⁸ new channel by the practical genius of Athens. Thales and his successors down to Democritus were not exactly what we should call philosophers, in any sense of the word that would include a Locke or a Hume, and exclude a Boyle or a Black; for their speculations never went beyond the confines of the material universe; they did not even suspect the existence of those ethical⁴⁹ and dialectical problems which long constituted the sole object of philosophical⁵¹ discussion, and have continued since the time when they were first mooted⁵² to be regarded as its most peculiar⁵³ province. Nor yet can we look on them altogether or chiefly as men of science, for their paramount purpose was to gather up the whole of knowledge under a single principle; and they sought to realise this purpose, not by observation and experiment, but by the power of thought alone. It would, perhaps, be truest to say that from their point of view philosophy and science were still undifferentiated, and that knowledge as a universal synthesis was not yet divorced from special investigations⁵⁴ into particular orders of phenomena⁵⁶. Here, as elsewhere, advancing reason tends to reunite studies which have been provisionally separated, and we must look to our own contemporaries—to our Tyndalls and Thomsons, our Helmholtzes and Z?llners—as furnishing the fittest parallel to5 Anaximander and Empedocles, Leucippus and Diogenes of Apollonia.

It has been the fashion in certain quarters to look down on these early thinkers—to depreciate⁵⁷ the value of their speculations because they were thinkers, because, as we have already noticed, they reached their most important conclusions by thinking, the means of truly scientific observation not being within their reach. Nevertheless, they performed services to humanity comparable for value with the legislation of Solon and Cleisthenes, or the victories of Marathon and Salamis; while their creative imagination was not inferior to that of the great lyric⁵⁸ and dramatic poets, the great architects and sculptors⁵⁹, whose contemporaries they were. They first taught men to distinguish between the realities of nature and the illusions of sense; they discovered or divined the indestructibility of matter and its atomic constitution; they taught that space is infinite, a conception so far from being self-evident that it transcended⁶⁰ the capacity of Aristotle to grasp; they held that the seemingly eternal universe was brought into its present form by the operation of mechanical forces which will also effect its dissolution; confronted by the seeming permanence and solidity of our planet, with the innumerable varieties of life to be found on its surface, they declared that all things had arisen by differentiation8 from a homogeneous attenuated⁶² vapour; while one of them went so far as to surmise⁶³ that man is descended⁶⁴ from an aquatic⁶⁵ animal. But higher still than these fragmentary glimpses and anticipations⁶⁶ of a theory which still awaits confirmation⁶⁸ from experience, we must place their central doctrine⁶⁹, that the universe is a cosmos⁷⁰, an ordered whole governed by number and law, not a blind conflict of semi-conscious agents, or a theatre for the arbitrary interference of partial, jealous,6 and vindictive⁷² gods; that its changes are determined⁷³, if at all, by an immanent unchanging reason; and that those celestial⁷⁴ luminaries⁷⁵ which had drawn⁷⁶ to themselves in every age the unquestioning worship of all mankind were, in truth, nothing more than fiery⁷⁷ masses of inanimate matter. Thus, even if the early Greek thinkers were not scientific, they first made science possible by substituting for a theory of the universe which is its direct negation⁷⁸, one that methodised observation has increasingly tended to confirm. The garland of poetic⁷⁹ praise woven by Lucretius for his adored master should have been dedicated⁸⁰ to them, and to them alone. His noble enthusiasm was really inspired by their lessons, not by the wearisome trifling⁸¹ of a moralist who knew little and cared less about those studies in which the whole soul of his Roman disciple⁸² was absorbed.

When the power and value of these primitive⁸³ speculations can no longer be denied, their originality⁸⁴ is sometimes questioned by the systematic⁸⁵ detractors of everything Hellenic. Thales and the rest, we are told, simply borrowed their theories without acknowledgment from a storehouse of Oriental wisdom on which the Greeks are supposed to have drawn as freely as Coleridge drew on German philosophy. Sometimes each system is affiliated⁸⁶ to one of the great Asiatic religions; sometimes they are all traced back to the schools of Hindostan. It is natural that no two critics should agree, when the rival explanations are based on nothing stronger than superficial analogies and accidental coincidences. Dr. Zeller in his wonderfully learned, clear, and sagacious work on Greek philosophy, has carefully sifted⁸⁷ some of the hypotheses referred to, and shown how destitute⁸⁸ they are of internal or external evidence, and how utterly⁸⁹ they fail to account for the facts. The oldest and best authorities, Plato and Aristotle, knew nothing about such a derivation of Greek thought from Eastern sources. Isocrates does, indeed, mention that Pythagoras borrowed his philosophy7 from Egypt, but Isocrates did not even pretend to be a truthful⁹⁰ narrator. No Greek of the early period except those regularly domiciled in Susa seems to have been acquainted with any language but his own. Few travelled very far into Asia, and of those few, only one or two were philosophers. Democritus, who visited more foreign countries than any man of his time, speaks only of having discussed mathematical problems with the wise men whom he encountered; and even in mathematics he was at least their equal.9 It was precisely⁹² at the greatest distance from Asia, in Italy and Sicily, that the systems arose which seem to have most analogy with Asiatic modes of thought. Can we suppose that the traders of those times were in any way qualified⁹³ to transport the speculations of Confucius and the Vedas to such a distance from their native homes? With far better reason might one expect a German merchant to carry a knowledge of Kant’s philosophy from K?nigsberg to Canton. But a more convincing argument than any is to show that Greek philosophy in its historical evolution exhibits a perfectly⁹⁴ natural and spontaneous progress from simpler to more complex forms, and that system grew out of system by a strictly⁹⁵ logical process of extension, analysis, and combination. This is what, chiefly under the guidance of Zeller, we shall now attempt to do.
II.

Thales, of Miletus, an Ionian geometrician and astronomer⁹⁶, about whose age considerable uncertainty⁹⁷ prevails, but who seems to have flourished towards the close of the seventh century before our era, is by general consent regarded as the father of Greek physical philosophy. Others before him had attempted to account for the world’s origin, but none like him had traced it back to a purely⁹⁸ natural beginning. According to Thales all things have come from water. That8 the earth is entirely enclosed by water above and below as well as all round was perhaps a common notion among the Western Asiatics. It was certainly believed by the Hebrews, as we learn from the accounts of the creation and the flood contained in Genesis. The Milesian thinker showed his originality by generalising still further and declaring that not only did water surround all things, but that all things were derived⁹⁹ from it as their first cause and substance, that water was, so to speak, the material absolute. Never have more pregnant words been spoken; they acted like a ferment¹⁰⁰ on the Greek mind; they were the grain whence grew a tree that has overshadowed the whole earth. At one stroke they substituted a comparatively scientific, because a verifiable principle for the confused fancies of mythologising poets. Not that Thales was an atheist¹⁰¹, or an agnostic, or anything of that sort. On the contrary, he is reported to have said that all things were full of gods; and the report sounds credible¹⁰² enough. Most probably the saying was a protest against the popular limitation of divine agencies to certain special occasions and favoured localities. A true thinker seeks above all for consistency¹⁰³ and continuity. He will more readily accept a perpetual stream of creative energy than a series of arbitrary and isolated¹⁰⁴ interferences with the course of Nature. For the rest, Thales made no attempt to explain how water came to be transformed into other substances, nor is it likely that the necessity of such an explanation had ever occurred to him. We may suspect that he and others after him were not capable of distinguishing very clearly between such notions as space, time, cause, substance, and limit. It is almost as difficult for us to enter into the thoughts of these primitive philosophers as it would have been for them to comprehend processes of reasoning already familiar to Plato and Aristotle. Possibly the forms under which we arrange our conceptions may become equally obsolete¹⁰⁵ at a more advanced stage of intellectual evolution, and our sharp distinctions may prove to be not9 less artificial than the confused identifications which they have superseded¹⁰⁶.

The next great forward step in speculation⁴³ was taken by Anaximander, another Milesian, also of distinguished¹⁰⁷ attainments¹⁰⁸ in mathematics and astronomy. We have seen that to Thales water, the all-embracing element, became, as such, the first cause of all things, the absolute principle of existence. His successor adopted the same general point of view, but looked out from it with a more penetrating¹⁰⁹ gaze. Beyond water lay something else which he called the Infinite. He did not mean the empty abstraction which has stalked about in modern times under that ill-omened name, nor yet did he mean infinite space, but something richer and more concrete than either; a storehouse of materials whence the waste of existence could be perpetually made good. The growth and decay of individual forms involve a ceaseless drain on Nature, and the deficiency must be supplied by a corresponding influx¹¹⁰ from without.A For, be it observed that, although the Greek thinkers were at this period well aware that nothing can come from nothing, they had not yet grasped the complementary truth inalienably wedded¹¹² to it by Lucretius in one immortal¹¹³ couplet, that nothing can return to nothing; and Kant is quite mistaken when he treats the two as historically inseparable. Common experience forces the one on our attention much sooner than the other. Our incomings are very strictly measured out and accounted for without difficulty, while it is hard to tell what becomes of all our expenditure¹¹⁴, physical and economical. Yet, although the indestructibility of matter was a conception which had not yet dawned on Anaximander, he seems to have been feeling his way towards the recognition of a circulatory movement pervading¹¹⁵ all Nature. Everything, he says, must at last be reabsorbed in the Infinite as a punishment for the sin of its separate existence.10 Some may find in this sentiment a note of Oriental10 mysticism. Rather does its very sadness illustrate¹¹⁶ the healthy vitality¹¹⁷ of Greek feeling, to which absorption seemed like the punishment of a crime against the absolute, and not, as to so many Asiatics, the crown and consummation of spiritual perfection. Be this as it may, a doctrine which identified the death of the whole world with its reabsorption into a higher reality would soon suggest the idea that its component¹¹⁸ parts vanish only to reappear in new combinations.

Anaximander’s system was succeeded by a number of others which cannot be arranged according to any order of linear progression. Such arrangements are, indeed, false in principle. Intellectual life, like every other life, is a product of manifold conditions, and their varied¹¹⁹ combinations are certain to issue in a corresponding multiplicity of effects. Anaximenes, a fellow-townsman of Anaximander, followed most closely in the footsteps of the master. Attempting, as it would appear, to mediate³³ between his two predecessors¹²¹, he chose air for a primal¹²² element. Air is more omnipresent than water, which, as well as earth, is enclosed within its plastic sphere. On the other hand, it is more tangible¹²³ and concrete than the Infinite, or may even be substituted for that conception by supposing it to extend as far as thought can reach. As before, cosmogony grows out of cosmography; the enclosing element is the parent of those embraced within it.

Speculation now leaves its Asiatic cradle and travels with the Greek colonists to new homes in Italy and Sicily, where new modes of thought were fostered by a new environment. A name, round which mythical¹²⁴ accretions¹²⁵ have gathered so thickly that the original nucleus¹²⁶ of fact almost defies definition, first claims our attention. Aristotle, as is well known, avoids mentioning Pythagoras, and always speaks of the Pythagoreans when he is discussing the opinions held by a certain Italian school. Their doctrine, whoever originated it, was that all things are made out of number. Brandis regards Pythagoreanism as an entirely original effort of speculation,11 standing¹²⁷ apart from the main current of Hellenic thought, and to be studied without reference to Ionian philosophy. Zeller, with more plausibility¹²⁸, treats it as an outgrowth of Anaximander’s system. In that system the finite and the infinite remained opposed to one another as unreconciled moments of thought. Number, according to the Greek arithmeticians, was a synthesis of the two, and therefore superior to either. To a Pythagorean the finite and the infinite were only one among several antithetical couples, such as odd and even, light and darkness, male and female, and, above all, the one and the many whence every number after unity³¹ is formed. The tendency to search for antitheses¹²⁹ everywhere, and to manufacture them where they do not exist, became ere long an actual disease of the Greek mind. A Thucydides could no more have dispensed¹³⁰ with this cumbrous mechanism¹³¹ than a rope-dancer could get on without his balancing pole; and many a schoolboy has been sorely puzzled by the fantastic contortions¹³² which Italiote reflection imposed for a time on Athenian oratory¹³⁴.

Returning to our more immediate subject, we must observe that the Pythagoreans did not maintain, in anticipation⁶⁷ of modern quantitative¹³⁵ science, that all things are determined by number, but that all things are numbers, or are made out of numbers, two propositions not easily distinguished by unpractised thinkers. Numbers, in a word, were to them precisely what water had been to Thales, what air was to Anaximenes, the absolute principle of existence; only with them the idea of a limit, the leading inspiration of Greek thought, had reached a higher degree of abstraction. Number was, as it were, the exterior¹³⁶ limit of the finite, and the interior limit of the infinite. Add to this that mathematical studies, cultivated in Egypt and Phoenicia for their practical utility alone, were being pursued in Hellas with ever-increasing ardour for the sake of their own delightfulness¹³⁷, for the intellectual discipline that they supplied—a discipline even12 more valuable then than now, and for the insight which they bestowed¹³⁸, or were believed to bestow¹³⁹, into the secret constitution of Nature; and that the more complicated arithmetical operations were habitually¹⁴¹ conducted with the aid of geometrical diagrams, thus suggesting the possibility of applying a similar treatment to every order of relations. Consider the lively emotions excited among an intelligent people at a time when multiplication¹⁴² and division, squaring and cubing, the rule of three, the construction and equivalence of figures, with all their manifold applications to industry, commerce, fine art, and tactics, were just as strange and wonderful as electrical phenomena are to us; consider also the magical influence still commonly attributed to particular numbers, and the intense eagerness to obtain exact numerical statements, even when they are of no practical value, exhibited by all who are thrown back on primitive ways of living, as, for example, in Alpine¹⁴³ travelling, or on board an Atlantic steamer, and we shall cease to wonder that a mere¹⁴⁴ form of thought, a lifeless abstraction, should once have been regarded as the solution of every problem, the cause of all existence; or that these speculations were more than once revived in after ages, and perished only with Greek philosophy itself.

We have not here to examine the scientific achievements of Pythagoras and his school; they belong to the history of science, not to that of pure thought, and therefore lie outside the present discussion. Something, however, must be said of Pythagoreanism as a scheme of moral, religious, and social reform. Alone among the pre-Socratic systems, it undertook to furnish a rule of conduct as well as a theory of being. Yet, as Zeller has pointed¹⁴⁵ out,11 it was only an apparent anomaly, for the ethical teaching of the Pythagoreans was not based on their physical theories, except in so far as a deep reverence¹⁴⁶ for law and order was common to both.13 Perhaps, also, the separation of soul and body, with the ascription of a higher dignity to the former, which was a distinctive¹⁴⁷ tenet of the school, may be paralleled with the position given to number as a kind of spiritual power creating and controlling the world of sense. So also political power was to be entrusted¹⁴⁸ to an aristocracy trained in every noble accomplishment¹⁴⁹, and fitted for exercising authority over others by self-discipline, by mutual¹⁵⁰ fidelity, and by habitual¹⁴⁰ obedience¹⁵¹ to a rule of right. Nevertheless, we must look, with Zeller, for the true source of Pythagoreanism as a moral movement in that great wave of religious enthusiasm which swept over Hellas during the sixth century before Christ, intimately associated with the importation of Apollo-worship from Lycia, with the concentration of spiritual authority in the oracular shrine¹⁵² of Delphi, and the political predominance of the Dorian race, those Normans of the ancient world. Legend has thrown this connexion into a poetical¹⁵³ form by making Pythagoras the son of Apollo; and the Samian sage¹⁵⁴, although himself an Ionian, chose the Dorian cities of Southern Italy as a favourable¹⁵⁵ field for his new teaching, just as Calvinism found a readier acceptance in the advanced posts of the Teutonic race than among the people whence its founder¹⁵⁶ sprang. Perhaps the nearest parallel, although on a far more extensive scale, for the religious movement of which we are speaking, is the spectacle offered by mediaeval Europe during the twelfth and thirteenth centuries of our era, when a series of great Popes had concentrated all spiritual power in their own hands, and were sending forth¹⁵⁷ army after army of Crusaders to the East; when all Western Europe had awakened¹⁵⁸ to the consciousness of its common Christianity, and each individual was thrilled by a sense of the tremendous alternatives committed to his choice; when the Dominican and Franciscan orders were founded; when Gothic architecture and Florentine painting arose; when the Troubadours and Minnes?ngers were pour14ing out their notes of scornful or tender passion, and the love of the sexes had become a sentiment as lofty and enduring as the devotion of friend to friend had been in Greece of old. The bloom of Greek religious enthusiasm was more exquisite and evanescent than that of feudal¹⁶⁰ Catholicism; inferior in pure spirituality and of more restricted significance as a factor in the evolution of humanity, it at least remained free from the ecclesiastical tyranny, the murderous fanaticism¹⁶¹, and the unlovely superstitions¹⁶³ of mediaeval faith. But polytheism under any form was fatally incapable¹⁶⁴ of coping with the new spirit of enquiry awakened by philosophy, and the old myths, with their naturalistic crudities, could not long satisfy the reason and conscience of thinkers who had learned in another school to seek everywhere for a central unity of control, and to bow their imaginations before the passionless perfection of eternal law.
III.

Such a thinker was Xenophanes, of Colophon. Driven, like Pythagoras, from his native city by civil discords¹⁶⁵, he spent the greater part of an unusually protracted¹⁶⁶ life wandering through the Greek colonies of Sicily and Southern Italy, and reciting his own verses, not always, as it would appear, to a very attentive¹⁶⁷ audience. Elea, an Italiote city, seems to have been his favourite resort, and the school of philosophy which he founded there has immortalised the name of this otherwise obscure Phocaean settlement. Enough remains¹⁶⁸ of his verses to show with what terrible strength of sarcasm he assailed¹⁶⁹ the popular religion of Hellas. ‘Homer and Hesiod,’ he exclaims, ‘have attributed to the gods everything that is a shame and reproach among men—theft, adultery, and mutual deception¹⁷⁰.’12 Nor is Xenophanes content with attacking15 these unedifying stories, he strikes at the anthropomorphic conceptions which lay at their root. ‘Mortals think that the gods have senses, and a voice and a body like their own. The negroes fancy that their deities¹⁷¹ are black-skinned and snub-nosed, the Thracians give theirs fair hair and blue eyes; if horses or lions had hands and could paint, they too would make gods in their own image.’13 It was, he declared, as impious to believe in the birth of a god as to believe in the possibility of his death. The current polytheism was equally false. ‘There is one Supreme God among gods and men, unlike mortals both in mind and body.’14 There can be only one God, for God is Omnipotent¹⁷², so that there must be none to dispute his will. He must also be perfectly homogeneous, shaped like a sphere, seeing, hearing, and thinking with every part alike, never moving from place to place, but governing all things by an effortless exercise of thought. Had such daring heresies¹⁷³ been promulgated¹⁷⁴ in democratic Athens, their author would probably have soon found himself and his works handed over to the tender mercies of the Eleven. Happily at Elea, and in most other Greek states, the gods were left to take care of themselves.

Xenophanes does not seem to have been ever molested¹⁷⁵ on account of his religious opinions. He complains bitterly enough that people preferred fiction to philosophy, that uneducated athletes engrossed¹⁷⁶ far too much popular admiration¹⁷⁷, that he, Xenophanes, was not sufficiently¹⁷⁸ appreciated;B but of theological intolerance, so far as our information goes, he says not one single word. It will easily be conceived that the rapid progress of Greek speculation was singularly favoured by such unbounded freedom of thought and speech. The views just set forth have often been regarded as a step towards spiritualistic monotheism, and so, considered in the light of subsequent developments, they unquestionably were. Still, looking at the matter from another aspect, we may say16 that Xenophanes, when he shattered the idols¹⁷⁹ of popular religion, was returning to the past rather than anticipating the future; feeling his way back to the deeper, more primordial¹⁸⁰ faith of the old Aryan race, or even of that still older stock whence Aryan and Turanian alike diverged¹⁸¹. He turns from the brilliant, passionate¹⁸², fickle¹⁸³ Dyaus, to Zên, or Ten, the ever-present, all-seeing, all-embracing, immovable vault¹⁸⁴ of heaven. Aristotle, with a sympathetic insight unfortunately too rare in his criticisms on earlier systems, observes that Xenophanes did not make it clear whether the absolute unity he taught was material or ideal, but simply looked up at the whole heaven and declared that the One was God.15 Aristotle was himself the real creator of philosophic⁵⁰ monotheism, just because the idea of living, self-conscious personality had a greater value, a profounder meaning for him than for any other thinker of antiquity¹⁸⁵, one may almost say than for any other thinker whatever. It is, therefore, a noteworthy circumstance that, while warmly acknowledging the anticipations of Anaxagoras, he nowhere speaks of Xenophanes as a predecessor¹²⁰ in the same line of enquiry. The latter might be called a pantheist were it not that pantheism belongs to a much later stage of speculation, one, in fact, not reached by the Greek mind at any period of its development. His leading conception was obscured by a confusion of mythological¹⁸⁶ with purely physical ideas, and could only bear full fruit when the religious element had been entirely eliminated from its composition. This elimination¹⁸⁷ was accomplished¹⁸⁸ by a far greater thinker, one who combined poetic inspiration with philosophic depth; who was penetrating enough to discern the logical consequences involved in a fundamental principle of thought, and bold enough to push them to their legitimate¹⁸⁹ conclusions without caring for the shock to sense and common opinion that his merciless dialectic might inflict¹⁹⁰.

17

Parmenides, of Elea, flourished towards the beginning of the fifth century B.C. We know very little about his personal history. According to Plato, he visited Athens late in life, and there made the acquaintance of Socrates, at that time a very young man. But an unsupported statement of Plato’s must always be received with extreme caution; and this particular story is probably not less fictitious¹⁹¹ than the dialogue which it serves to introduce. Parmenides embodied¹⁹² his theory of the world in a poem, the most important passages of which have been preserved. They show that, while continuing the physical studies of his predecessors, he proceeded on an entirely different method. Their object was to deduce every variety of natural phenomena from a fundamental unity of substance. He declared that all variety and change were a delusion¹⁹⁴, and that nothing existed but one indivisible, unalterable, absolute reality; just as Descartes’ antithesis¹⁹⁵ of thought and extension disappeared in the infinite substance of Spinoza, or as the Kantian dualism of object and subject was eliminated in Hegel’s absolute idealism. Again, Parmenides does not dogmatise to the same extent as his predecessors; he attempts to demonstrate his theory by the inevitable¹⁹⁶ necessities of being and thought. Existence, he tells us over and over again, is, and non-existence is not, cannot even be imagined or thought of as existing, for thought is the same as being. This is not an anticipation of Hegel’s identification of being with thought; it only amounts to the very innocent proposition that a thought is something and about something—enters, therefore, into the general undiscriminated mass of being. He next proceeds to prove that what is can neither come into being nor pass out of it again. It cannot come out of the non-existent, for that is inconceivable; nor out of the existent, for nothing exists but being itself; and the same argument proves that it cannot cease to exist. Here we find the indestructibility of matter, a truth which Anaximander18 had not yet grasped, virtually affirmed for the first time in history. We find also that our philosopher is carried away by the enthusiasm of a new discovery, and covers more ground than he can defend in maintaining the permanence of all existence whatever. The reason is that to him, as to every other thinker of the pre-Socratic period, all existence was material, or, rather, all reality was confounded under one vague conception, of which visible resisting extension supplied the most familiar type. To proceed: Being cannot be divided from being, nor is it capable of condensation¹⁹⁷ or expansion (as the Ionians had taught); there is nothing by which it can be separated or held apart; nor is it ever more or less existent, but all is full of being. Parmenides goes on in his grand style:—
‘Therefore the whole extends continuously,
Being by Being set; immovable,
Subject to the constraint¹⁹⁸ of mighty¹⁹⁹ laws;
Both increate and indestructible,
Since birth and death have wandered far away
By true conviction into exile driven;
The same, in self-same place, and by itself
Abiding²⁰⁰, doth abide²⁰¹ most firmly fixed²⁰²,
And bounded round by strong Necessity.
Wherefore a holy law forbids that Being
Should be without an end, else want were there,
And want of that would be a want of all.’16

Thus does the everlasting²⁰³ Greek love of order, definition, limitation, reassert its supremacy over the intelligence of this noble thinker, just as his almost mystical enthusiasm has reached its highest pitch of exaltation, giving him back a world which thought can measure, circumscribe²⁰⁴, and control.

Being, then, is finite in extent, and, as a consequence of its absolute homogeneity, spherical²⁰⁵ in form. There is good reason for believing that the earth’s true figure was first discovered in the fifth century B.C., but whether it was suggested by the à priori theories of Parmenides, or was19 generalised by him into a law of the whole universe, or whether there was more than an accidental connexion between the two hypotheses, we cannot tell. Aristotle, at any rate, was probably as much indebted to the Eleatic system as to contemporary astronomy for his theory of a finite spherical universe. It will easily be observed that the distinction between space and matter, so obvious to us, and even to Greek thinkers of a later date, had not yet dawned upon Parmenides. As applied²⁰⁶ to the former conception, most of his affirmations are perfectly correct, but his belief in the finiteness of Being can only be justified²⁰⁷ on the supposition that Being is identified with matter. For it must be clearly understood (and Zeller has the great merit of having proved this fact by incontrovertible arguments)17 that the Eleatic Being was not a transcendental conception, nor an abstract unity, as Aristotle erroneously supposed, nor a Kantian noumenon, nor a spiritual essence of any kind, but a phenomenal reality of the most concrete description. We can only not call Parmenides a materialist²⁰⁸, because materialism²⁰⁹ implies a negation of spiritualism, which in his time had not yet come into existence. He tells us plainly that a man’s thoughts result from the conformation of his body, and are determined by the preponderating²¹⁰ element in its composition. Not much, however, can be made of this rudimentary essay in psychology²¹¹, connected as it seems to be with an appendix to the teaching of our philosopher, in which he accepts the popular dualism, although still convinced of its falsity, and uses it, under protest, as an explanation of that very genesis which he had rejected as impossible.

As might be expected, the Parmenidean paradoxes²¹² provoked a considerable amount of contradiction and ridicule²¹³. The Reids and Beatties of that time drew sundry²¹⁴ absurd consequences from the new doctrine, and offered them as a sufficient refutation of its truth. Zeno, a young friend and20 favourite of Parmenides, took up arms in his master’s defence, and sought to prove with brilliant dialectical ability that consequences still more absurd might be deduced from the opposite belief. He originated a series of famous puzzles respecting the infinite divisibility of matter and the possibility of motion, subsequently employed as a disproof of all certainty by the Sophists and Sceptics, and occasionally made to serve as arguments on behalf of agnosticism by writers of our own time. Stated generally, they may be reduced to two. A whole composed of parts and divisible ad infinitum must be either infinitely²¹⁵ great or infinitely little; infinitely great if its parts have magnitude, infinitely little if they have not. A moving body can never come to the end of a given line, for it must first traverse half the line, then half the remainder, and so on for ever. Aristotle thought that the difficulty about motion could be solved by taking the infinite divisibility of time into account; and Coleridge, according to his custom, repeated the explanation without acknowledgment. But Zeno would have refused to admit that any infinite series could come to an end, whether it was composed of successive or of co-existent parts. So long as the abstractions of our understanding are treated as separate entities²¹⁶, these and similar puzzles will continue to exercise the ingenuity²¹⁷ of metaphysicians. Our present business, however, is not to solve Zeno’s difficulties, but to show how they illustrate a leading characteristic of Greek thought, its tendency to perpetual analysis, a tendency not limited to the philosophy of the Greeks, but pervading the whole of their literature and even of their art. Homer carefully distinguishes the successive steps of every action, and leads up to every catastrophe²¹⁸ by a series of finely graduated transitions. Like Zeno, again, he pursues a system of dichotomy, passing rapidly over the first half of his subject, and relaxes the speed of his narrative²¹⁹ by going into ever-closer detail until the consummation is reached. Such a poem as the ‘Achilleis’ of modern critics21 would have been perfectly intolerable to a Greek, from the too rapid and uniform march of its action. Herodotus proceeds after a precisely similar fashion, advancing from a broad and free treatment of history to elaborate minuteness of detail. So, too, a Greek temple divides itself into parts so distinct, yet so closely connected, that the eye, after separating, as easily recombines them into a whole. The evolution of Greek music tells the same tale of progressive subdivision, which is also illustrated²²⁰ by the passage from long speeches to single lines, and from these again to half lines in the dialogue of a Greek drama. No other people could have created mathematical demonstration²²¹, for no other would have had skill and patience enough to discover the successive identities interposed between and connecting the sides of an equation. The dialectic of Socrates and Plato, the somewhat wearisome distinctions of Aristotle, and, last of all, the fine-spun series of triads inserted by Proclus between the superessential One and the fleeting²²² world of sense,—were all products of the same fundamental tendency, alternately most fruitful and most barren in its results. It may be objected that Zeno, so far from obeying this tendency, followed a diametrically opposite principle, that of absolutely unbroken continuity. True; but the ‘Eleatic Palamedes’ fought his adversaries²²³ with a weapon wrested²²⁴ out of their own hands; rejecting analysis as a law of real existence, he continued to employ it as a logical artifice²²⁵ with greater subtlety²²⁶ than had ever yet been displayed in pure speculation.18

22

Besides Zeno, Parmenides seems to have had only one disciple of note, Melissus, the Samian statesman and general; but under various modifications and combined with other elements, the Eleatic absolute entered as a permanent factor into Greek speculation. From it were lineally descended the Sphairos of Empedocles, the eternal atoms of Leucippus, the Nous of Anaxagoras, the Megaric Good, the supreme solar idea of Plato, the self-thinking thought of Aristotle, the imperturbable²²⁷ tranquillity²²⁸ attributed to their model sage by Stoics²²⁹ and Epicureans alike, the sovereign indifference²³⁰ of the Sceptics, and finally, the Neo-platonic One. Modern philosophers have sought for their supreme ideal in power, movement, activity, life, rather than in any stationary²³¹ substance; yet even among them we find Herbart partially²³² reviving the Eleatic theory, and confronting Hegel’s fluent categories with his own inflexible²³³ monads.

We have now to study an analogous²³⁴, though far less complicated, antagonism²³⁵ in ancient Greece, and to show how her most brilliant period of physical philosophy arose from the combination of two seemingly irreconcilable²³⁶ systems. Parmenides, in an address supposed to be delivered by Wisdom to her disciple, warns us against the method pursued by ‘ignorant mortals, the blind, deaf, stupid, confused tribes, who hold that to be and not to be are the same, and that all things move round by an inverted²³⁷ path.’19 What Parmenides denounced as arrant²³⁸ nonsense was deliberately²³⁹ proclaimed to be the highest truth by his illustrious contemporary, Heracleitus, of Ephesus. This wonderful thinker is popularly known as the weeping philosopher, because, according to a very silly tradition, he never went abroad without shedding tears over the follies²⁴⁰ of mankind. No such mawkish²⁴¹ sentimentality, but bitter scorn and indignation, marked the attitude of23 Heracleitus towards his fellows. A self-taught sage, he had no respect for the accredited²⁴² instructors²⁴³ of Hellas. ‘Much learning,’ he says, ‘does not teach reason, else it would have taught Hesiod and Pythagoras, Xenophanes and Hecataeus.’20 Homer, he declares, ought to be flogged out of the public assemblages, and Archilochus likewise. When the highest reputations met with so little mercy, it will readily be imagined what contempt he poured on the vulgar herd²⁴⁴. The feelings of a high-born aristocrat²⁴⁵ combine with those of a lofty genius to point and wing his words. ‘The many are bad and few are the good. The best choose one thing instead of all, a perpetual well-spring of fame, while the many glut²⁴⁶ their appetites like beasts. One man is equal to ten thousand if he is the best.’ This contempt was still further intensified²⁴⁷ by the very excusable incapacity of the public to understand profound thought conveyed in a style proverbial for its obscurity. ‘Men cannot comprehend the eternal law; when I have explained the order of Nature they are no wiser than before.’ What, then, was this eternal law, a knowledge of which Heracleitus found so difficult to popularise? Let us look back for a moment at the earlier Ionian systems. They had taught that the universe arose either by differentiation⁶¹ or by condensation and expansion from a single primordial substance, into which, as Anaximander, at least, held, everything, at last returned. Now, Heracleitus taught that this transformation²⁴⁸ is a universal, never-ending, never-resting process; that all things are moving; that Nature is like a stream in which no man can bathe twice; that rest and stability are the law, not of life, but of death. Again, the Pythagorean school, as we have seen, divided all things into a series of sharply distinguished antithetical pairs. Heracleitus either directly identified the terms of every opposition²⁴⁹, or regarded them as necessarily combined, or as continually24 passing into one another. Perhaps we shall express his meaning most thoroughly²⁵⁰ by saying that he would have looked on all three propositions as equivalent statements of a single fact. In accordance with this principle he calls war the father and king and lord of all, and denounces Homer’s prayer for the abolition²⁵¹ of strife²⁵² as an unconscious blasphemy²⁵³ against the universe itself. Yet, even his powerful intellect could not grasp the conception of a shifting relativity as the law and life of things without embodying²⁵⁴ it in a particular material substratum. Following the Ionian tradition, he sought for a world-element, and found it in that cosmic fire which enveloped²⁵⁵ the terrestrial atmosphere, and of which the heavenly luminaries were supposed to be formed. ‘Fire,’ says the Ephesian philosopher, no doubt adapting his language to the comprehension of a great commercial community, ‘is the general medium of exchange, as gold is given for everything, and everything for gold.’ ‘The world was not created by any god or any man, but always was, and is, and shall be, an ever-living fire, periodically kindled²⁵⁶ and quenched25.‘ By cooling and condensation, water is formed from fire, and earth from water; then, by a converse²⁵⁷ process called the way up as the other was the way down, earth again passes into water and water into fire. At the end of certain stated periods the whole world is to be reconverted into fire, but only to enter on a new cycle in the series of its endless revolutions—a conception, so far, remarkably²⁵⁸ confirmed by modern science. The whole theory, including a future world conflagration²⁵⁹, was afterwards adopted by the Stoics, and probably exercised a considerable influence on the eschatology of the early Christian¹⁵⁹ Church. Imagination is obliged to work under forms which thought has already superseded; and Heracleitus as a philosopher had forestalled²⁶⁰ the dazzling consummation to which as a prophet he might look forward in wonder and hope. For, his elemental fire was only a picturesque²⁶¹ presentation indispensable to him, but not to us, of the sovereign law wherein all things live and move and have their being. To have introduced such an idea into speculation was his distinctive and inestimable achievement, although it may have been suggested by the ε?μαρμ?νη or destiny of the theological poets, a term occasionally employed in his writings. It had a moral as well as a physical meaning, or rather it hovers²⁶² ambiguously between the two. ‘The sun shall not transgress²⁶³ his bounds, or the Erinyes who help justice will find him out.’ It is the source of human laws, the common reason which binds²⁶⁴ men together, therefore they should hold by it even more firmly than by the laws of the State. It is not only all-wise but all-good, even where it seems to be the reverse; for our distinctions between good and evil, just and unjust, vanish in the divine harmony of Nature, the concurrent²⁶⁵ energies and identifying transformations²⁶⁶ of her universal life.

According to Aristotle, the Heracleitean flux¹¹¹ was inconsistent with the highest law of thought, and made all predication impossible. It has been shown that the master himself recognised a fixed recurring²⁶⁷ order of change which could be affirmed if nothing else could. But the principle of change, once admitted, seemed to act like a corrosive²⁶⁸ solvent²⁶⁹, too powerful for any vessel²⁷⁰ to contain. Disciples²⁷¹ were soon found who pushed it to extreme consequences with the effect of abolishing all certainty whatever. In Plato’s time it was impossible to argue with a Heracleitean; he could never be tied down to a definite statement. Every proposition became false as soon as it was uttered, or rather before it was out of the speaker’s mouth. At last, a distinguished teacher of the school declined to commit himself by using words, and disputed exclusively in dumb show. A dangerous speculative²⁷² crisis had set in. At either extremity²⁷³ of the Hellenic world the path of scientific inquiry²⁷⁴ was barred; on the one hand by a theory eliminating non-existence from thought, and on the other hand by a theory identifying it with existence. The26 luminous²⁷⁵ beam of reflection had been polarised into two divergent rays, each light where the other was dark and dark where the other was light, each denying what the other asserted and asserting what the other denied. For a century physical speculation had taught that the universe was formed by the modification⁴⁷ of a single eternal substance, whatever that substance might be. By the end of that period, all becoming was absorbed into being at Elea, and all being into becoming at Ephesus. Each view contained a portion of the truth, and one which perhaps would never have been clearly perceived if it had not been brought into exclusive prominence²⁷⁶. But further progress was impossible until the two half-truths had been recombined. We may compare Parmenides and Heracleitus to two lofty and precipitous peaks on either side of an Alpine pass. Each commands a wide prospect²⁷⁷, interrupted only on the side of its opposite neighbour. And the fertilising stream of European thought originates with neither of them singly, but has its source midway between.
IV.

We now enter on the last period of purely objective philosophy, an age of mediating²⁷⁸ and reconciling, but still profoundly original speculation. Its principal representatives, with whom alone we have to deal, are Empedocles, the Atomists, Leucippus and Democritus, and Anaxagoras. There is considerable doubt and difficulty respecting the order in which they should be placed. Anaxagoras was unquestionably the oldest and Democritus the youngest of the four, the difference between their ages being forty years. It is also nearly certain that the Atomists came after Empedocles. But if we take a celebrated²⁷⁹ expression of Aristotle’s21 literally²⁸⁰ (as there is no reason why it should not be taken),27 Anaxagoras, although born before Empedocles, published his views at a later period. Was he also anticipated by Leucippus? We cannot tell with certainty, but it seems likely from a comparison of their doctrines²⁸¹ that he was; and in all cases the man who naturalised philosophy in Athens, and who by his theory of a creative reason furnishes a transition to the age of subjective²⁸² speculation, will be most conveniently placed at the close of the pre-Socratic period.

A splendid tribute has been paid to the fame of Empedocles by Lucretius, the greatest didactic poet of all time, and by a great didactic poet of our own time, Mr. Matthew Arnold. But the still more rapturous panegyric²⁸³ pronounced by the Roman enthusiast²⁸⁴ on Epicurus makes his testimony²⁸⁵ a little suspicious, and the lofty chant of our own contemporary must be taken rather as an expression of his own youthful opinions respecting man’s place in Nature, than as a faithful exposition of the Sicilian thinker’s creed²⁸⁶. Many another name from the history of philosophy might with better reason have been prefixed to that confession²⁸⁷ of resigned and scornful scepticism entitled Empedocles on Etna. The real doctrines of an essentially²⁸⁸ religious teacher would hardly have been so cordially endorsed²⁸⁹ by Mr. Swinburne. But perhaps no other character could have excited the deep sympathy felt by one poetic genius for another, when with both of them thought is habitually steeped in emotion. Empedocles was the last Greek of any note who threw his philosophy into a metrical form. Neither Xenophanes nor Parmenides had done this with so much success. No less a critic than Aristotle extols²⁹⁰ the Homeric splendour of his verses, and Lucretius, in this respect an authority, speaks of them as almost divine. But, judging from the fragments still extant, their speculative content exhibits a distinct decline from the height reached by his immediate predecessors. Empedocles betrays a distrust in man’s power of discovering truth, almost, although not quite, unknown to them. Too much certainty would be28 impious. He calls on the ‘much-wooed white-armed virgin²⁹¹ muse’ to—
‘Guide from the seat of Reverence thy bright car,
And bring to us the creatures of a day,
What without sin we may aspire²⁹² to know.’22

We also miss in him their single-minded devotion to philosophy and their rigorous unity of doctrine. The Acragantine sage was a party leader (in which capacity, to his great credit, he victoriously²⁹³ upheld the popular cause), a rhetorician, an engineer, a physician, and a thaumaturgist. The well-known legend relating to his death may be taken as a not undeserved satire²⁹⁵ on the colossal²⁹⁶ self-conceit²⁹⁷ of the man who claimed divine honours during his lifetime. Half-mystic and half-rationalist, he made no attempt to reconcile the two inconsistent sides of his intellectual character. It may be compared to one of those grotesque²⁹⁸ combinations in which, according to his morphology, the heads and bodies of widely different animals were united during the beginnings of life before they had learned to fall into their proper places. He believed in metempsychosis, and professed²⁹⁹ to remember the somewhat miscellaneous series of forms through which his own personality had already run. He had been a boy, a girl, a bush, a bird, and a fish. Nevertheless, as we shall presently see, his theory of Nature altogether excluded such a notion as the soul’s separate existence. We have now to consider what that theory actually was. It will be remembered that Parmenides had affirmed the perpetuity and eternal self-identity of being, but that he had deprived this profound divination³⁰⁰ of all practical value by interpreting it in a sense which excluded diversity and change. Empedocles also declares creation and destruction to be impossible, but explains that the appearances so denominated arise from the union and separation of four everlasting substances—earth, air, fire, and water. This is the famous doctrine of the four29 elements, which, adopted by Plato and Aristotle, was long regarded as the last word of chemistry, and still survives in popular phraseology. Its author may have been guided by an unconscious reflection on the character of his own philosophical method, for was not he, too, constructing a new system out of the elements supplied by his predecessors? They had successively fixed on water, air, and fire as the primordial form of existence; he added a fourth, earth, and effected a sort of reconciliation³⁰¹ by placing them all on an equal footing. Curiously³⁰² enough, the earlier monistic system had a relative justification³⁰³ which his crude eclecticism³⁰⁴ lacked. All matter may exist either in a solid, a liquid, or a gaseous³⁰⁵ form; and all solid matter has reached its present condition after passing through the two other degrees of consistency. That the three modifications should be found coexisting in our own experience is a mere accident of the present régime, and to enumerate³⁰⁶ them is to substitute a description for an explanation, the usual fault of eclectic systems. Empedocles, however, besides his happy improvement on Parmenides, made a real contribution to thought when, as Aristotle puts it, he sought for a moving as well as for a material cause; in other words, when he asked not only of what elements the world is composed, but also by what forces were they brought together. He tells us of two such causes, Love and Strife, the one a combining, the other a dissociating power. If for these half-mythological names we read attractive and repulsive³⁰⁷ forces, the result will not be very different from our own current cosmologies. Such terms, when so used as to assume the existence of occult qualities in matter, driving its parts asunder³⁰⁸ or drawing them close together, are, in truth, as completely mythological as any figments of Hellenic fancy. Unlike their modern antitypes, the Empedoclean goddesses did not reign⁹¹ together, but succeeded one another in alternate dominion³⁰⁹ during protracted periods of time. The victory of Love was complete when all things had been drawn into a30 perfect sphere, evidently the absolute Eleatic Being subjected to a Heracleitean law of vicissitude³¹⁰ and contradiction. For Strife lays hold on the consolidated³¹¹ orb⁴⁰, and by her disintegrating³¹² action gradually reduces it to a formless chaos³¹³, till, at the close of another world-period, the work of creation begins again. Yet growth and decay are so inextricably intertwined that Empedocles failed to keep up this ideal separation, and was compelled to admit the simultaneous activity of both powers in our everyday experience, so that Nature turns out to be composed of six elements instead of four, the mind which perceives it being constituted in a precisely similar manner. But Love, although on the whole victorious²⁹⁴, can only gradually get the better of her retreating enemy, and Nature, as we know it, is the result of their continued conflict. Empedocles described the process of evolution, as he conceived it, in somewhat minute detail. Two points only are of much interest to us, his alleged³¹⁴ anticipation of the Darwinian theory and his psychology. The former, such as it was, has occasionally been attributed to Lucretius, but the Roman poet most probably copied Epicurus, although the very brief summary of that philosopher’s physical system preserved by Diogenes Laertius contains no allusion³¹⁵ to such a topic. We know, however, that in Aristotle’s time a theory identical with that of Lucretius was held by those who rejected teleological³¹⁶ explanations of the world in general and of living organisms in particular. All sorts of animals were produced by spontaneous generation; only those survived which were accidentally furnished with appliances for procuring³¹⁷ nourishment³¹⁸ and for propagating their kind. The notion itself originated with Empedocles, whose fanciful suppositions have already been mentioned in a different connexion. Most assuredly he did not offer it as a solution of problems which in his time had not yet been mooted, but as an illustration of the confusion which prevailed when Love had only advanced a little way in her ordering, harmonising,31 unifying³¹⁹ task. Prantl, writing a few years before the appearance of Mr. Darwin’s book on the Origin of Species, and therefore without any prejudice on the subject, observes with truth that this theory of Empedocles was deeply rooted in the mythological conceptions of the time.23 Perhaps he was seeking for a rationalistic explanation of the centaurs³²⁰, minotaurs, hundred-handed giants, and so forth, in whose existence he had not, like Lucretius, learned completely to disbelieve. His strange supposition was afterwards freed from its worst extravagances; but even as stated in the De Rerum Natura, it has no claim whatever to rank as a serious hypothesis. Anything more unlike the Darwinian doctrine, according to which all existing species have been evolved from less highly-organized ancestors by the gradual accumulation of minute differences, it would be difficult to conceive. Every thinker of antiquity, with one exception, believed in the immutability³²¹ of natural species. They had existed unchanged from all eternity³²², or had sprung up by spontaneous generation from the earth’s bosom³²³ in their present form. The solitary³²⁴ dissentient was Anaximander, who conjectured³²⁶ that man was descended from an aquatic animal.24 Strange to say, this lucky guess has not yet been quoted as an argument against the Ascidian pedigree. It is chiefly the enemies of Darwinism who are eager to find it anticipated in Empedocles or Lucretius. By a curious inversion³²⁷ of traditionalism, it is fancied that a modern discovery can be upset by showing that somebody said something of the kind more than two thousand years ago. Unfortunately authority has not the negative value of disproving the principles which it supports. We must be content to accept the truths brought to light by observation and reasoning, even at the risk of finding ourselves in humiliating agreement with a philosopher of antiquity.25

32

Passing from life to mind, we find Empedocles teaching an even more pronounced materialism than Parmenides, inasmuch as it is stated in language of superior precision. Our souls are, according to him, made up of elements like those which constitute the external world, each of these being perceived by a corresponding portion of the same substances within ourselves—fire by fire, water by water, and so on with the rest. It is a mistake to suppose that speculation begins from a subjective standpoint, that men start with a clear consciousness of their own personality, and proceed to construct an objective universe after the same pattern. Doubtless they are too prone³²⁸ to personify the blind forces of Nature, and Empedocles himself has just supplied us with an example of this tendency, but they err⁶ still more by reading outward experience into their own souls, by materialising the processes of consciousness, and resolving human personality into a loose confederacy of inorganic³²⁹ units. Even Plato, who did more than anyone else towards distinguishing between mind and body, ended by laying down his psychology on the lines of an astronomical³³⁰ system. Meanwhile, to have separated the perception of an object from the object itself, in ever so slight a degree, was an important gain to thought.33 We must not omit to notice a hypothesis by which Empedocles sought to elucidate³³¹ the mechanism of sensation, and which was subsequently adopted by the atomic school; indeed, as will presently be shown, we have reason to believe that the whole atomic theory was developed out of it. He held that emanations were being continually thrown off from the surfaces of bodies, and that they penetrated³³² into the organs of sense through fine passages or pores. This may seem a crude guess, but it is at any rate much more scientific than Aristotle’s explanation. According to the latter, possibilities of feeling are converted into actualities by the presence of an object. In other words, we feel when and because we do; a safe assertion, but hardly an addition to our positive knowledge of the subject.

We have seen how Greek thought had arrived at a perfectly just conception of the process by which all physical transformations are effected. The whole extended universe is an aggregate³³³ of bodies, while each single body is formed by a combination of everlasting elements, and is destroyed by their separation. But if Empedocles was right, if these primary substances were no other than the fire, air, water, and earth of everyday experience, what became of the Heracleitean law, confirmed by common observation, that, so far from remaining unaltered, they were continually passing into one another? To this question the atomic theory gave an answer so conclusive³³⁴, that, although ignored or contemned³³⁵ by later schools, it was revived with the great revival³³⁶ of science in the sixteenth century, was successfully employed in the explanation of every order of phenomena, and still remains the basis of all physical enquiry. The undulatory theory of light, the law of universal gravitation, and the laws of chemical combination can only be expressed in terms implying the existence of atoms; the laws of gaseous diffusion³³⁷, and of thermodynamics generally, can only be understood with their help; and the latest develop34ments of chemistry have tended still further to establish their reality, as well as to elucidate their remarkable³³⁸ properties. In the absence of sufficient information, it is difficult to determine by what steps this admirable hypothesis was evolved. Yet, even without external evidence, we may fairly conjecture³²⁵ that, sooner or later, some philosopher, possessed³³⁹ of a high generalising faculty³⁴⁰, would infer that if bodies are continually throwing off a flux of infinitesimal particles from their surfaces, they must be similarly subdivided³⁴¹ all through; and that if the organs of sense are honeycombed with imperceptible pores, such may also be the universal constitution of matter.26 Now, according to Aristotle, Leucippus, the founder of atomism, did actually use the second of these arguments, and employed it in particular to prove the existence of indivisible solids.27 Other considerations equally obvious suggested themselves from another quarter. If all change was expressible in terms of matter and motion, then gradual change implied interstitial motion, which again involved the necessity of fine pores to serve as channels for the incoming and outgoing molecular³⁴² streams. Nor, as was supposed, could motion of any kind be conceived without a vacuum, the second great postulate³⁴³ of the atomic theory. Here its advocates directly joined issue with Parmenides. The chief of the Eleatic school had, as we have seen, presented being under the form of a homogeneous sphere, absolutely continuous but limited in extent. Space dissociated from matter was to him, as afterwards to Aristotle, non-existent and impossible. It was, he exclaimed, inconceivable, nonsensical. Unhappily inconceivability is about the worst negative criterion of truth ever yet invented. His challenge was now35 taken up by the Atomists, who boldly affirmed that if non-being meant empty space, it was just as conceivable and just as necessary as being. A further stimulus³⁴⁴ may have been received from the Pythagorean school, whose doctrines had, just at this time, been systematised and committed to writing by Philolaus, its most eminent³⁴⁵ disciple. The hard saying that all things were made out of number might be explained and confirmed if the integers were interpreted as material atoms.

It will have been observed that, so far, the merit of originating atomism has been attributed to Leucippus, instead of to the more celebrated Democritus, with whose name it is usually associated. The two were fast friends, and seem always to have worked together in perfect harmony. But Leucippus, although next to nothing is known of his life, was apparently³⁴⁶ the older man, and from him, so far as we can make out, emanated³⁴⁷ the great idea, which his brilliant coadjutor carried into every department of enquiry, and set forth in works which are a loss to literature as well as to science, for the poetic splendour of their style was not less remarkable than the encyclopaedic range of their contents. Democritus was born at Abdêra, a Thracian city, 470 B.C., a year before Socrates, and lived to a very advanced age—more than a hundred, according to some accounts. However this may be, he was probably, like most of his great countrymen, possessed of immense vitality. His early manhood was spent in Eastern travel, and he was not a little proud of the numerous countries which he had visited, and the learned men with whom he had conversed³⁴⁸. His time was mostly occupied in observing Nature, and in studying mathematics; the sages¹⁹³ of Asia and Egypt may have acquainted him with many useful scientific facts, but we have seen that his philosophy was derived from purely Hellenic sources. A few fragments of his numerous writings still survive—the relics³⁴⁹ of an intellectual Ozymandias. In them are briefly³⁵⁰ shadowed forth the conceptions which Lucretius, or at least his modern36 English interpreters, have made familiar to all educated men and women. Everything is the result of mechanical causation. Infinite worlds are formed by the collision of infinite atoms falling for ever downward through infinite space. No place is left for supernatural agency; nor are the unaided operations of Nature disguised under Olympian appellations³⁵¹. Democritus goes even further than Epicurus in his rejection³⁵² of the popular mythology³⁵³. His system provides no interstellar refuge for abdicated³⁵⁴ gods. He attributed a kind of objective existence to the apparitions³⁵⁵ seen in sleep, and even a considerable influence for good or for evil, but denied that they were immortal. The old belief in a Divine Power had arisen from their activity and from meteorological phenomena of an alarming kind, but was destitute of any stronger foundation. For his own part, he looked on the fiery spherical atoms as a universal reason or soul of the world, without, however, assigning to them the distinct and commanding position occupied by a somewhat analogous principle in the system which we now proceed to examine, and with which our survey of early Greek thought will most fitly terminate.
V.

Reasons have already been suggested for placing Anaxagoras last in order among the physical philosophers, notwithstanding his priority in point of age to more than one of them. He was born, according to the most credible accounts, 500 B.C., at Clazomenae, an Ionian city, and settled in Athens when twenty years of age. There he spent much the greater part of a long life, illustrating³⁵⁶ the type of character which Euripides—expressly referring, as is supposed, to the Ionian sage—has described in the following choric lines:

37
‘Happy is he who has learned
To search out the secret of things,
Not to the townsmen’s bane,
Neither for aught that brings
An unrighteous gain.
But the ageless order he sees
Of nature that cannot die,
And the causes whence it springs,
And the how and the why.
Never have thoughts like these
To a deed of dishonour³⁵⁷ been turned.’28

The dishonour was for the townsmen who, in an outbreak of insane fanaticism, drove the blameless truthseeker from his adopted home. Anaxagoras was the intimate companion of Pericles, and Pericles had made many enemies by his domestic as well as by his foreign policy. A coalition³⁵⁸ of harassed³⁵⁹ interests and offended prejudices was formed against him. A cry arose that religion and the constitution were in danger. The Athenians had too much good sense to dismiss their great democratic Minister, but they permitted the illustrious statesman’s political opponents to strike at him through his friends.29 Aspasia was saved only by the tears of her lover. Pheidias, the grandest, most spiritual-minded artist of all time, was arrested on a charge of impiety³⁶⁰, and died in a prison of the city whose temples were adorned³⁶¹ with the imperishable monuments of his religious inspiration. A decree against ‘astronomers and atheists’ was so evidently aimed at Anaxagoras that the philosopher retired³⁶² to Lampsacus, where he died at the age of seventy-two, universally admired and revered³⁶³. Altars dedicated to Reason and Truth were erected³⁶⁴ in his honour, and for centuries his memory continued to be celebrated by an annual feast.30 His whole existence had been devoted³⁶⁵ to science. When asked what made life worth living, he answered, ‘The contemplation of the heavens and of the universal cosmic order.’ The reply was like a title-page to his works. We can see that specialisation was38 beginning, that the positive sciences were separating themselves from general theories about Nature, and could be cultivated independently of them. A single individual might, indeed, combine philosophy of the most comprehensive kind with a detailed³⁶⁶ enquiry into some particular order of phenomena, but he could do this without bringing the two studies into any immediate connexion with each other. Such seems to have been the case with Anaxagoras. He was a professional astronomer and also the author of a modified atomic hypothesis. This, from its greater complexity³⁶⁷, seems more likely to have been suggested by the purely quantitative conception of Leucippus than to have preceded it in the order of evolution. Democritus, and probably his teacher also, drew a very sharp distinction between what were afterwards called the primary and secondary qualities of matter. Extension and resistance alone had a real existence in Nature, while the attributes corresponding to our special sensations, such as temperature, taste, and colour, were only subjectively³⁶⁸, or, as he expressed it, conventionally true. Anaxagoras affirmed no less strongly than his younger contemporaries that the sum of being can neither be increased nor diminished, that all things arise and perish by combination and division, and that bodies are formed out of indestructible elements; like the Atomists, again, he regarded these elementary substances as infinite in number and inconceivably minute; only he considered them as qualitatively³⁶⁹ distinct, and as resembling on an infinitesimal scale the highest compounds that they build up. Not only were gold, iron, and the other metals formed of homogeneous particles, but such substances as flesh, bone, and blood were, according to him, equally simple, equally decomposable³⁷⁰, into molecules³⁷¹ of like nature with themselves. Thus, as Aristotle well observes, he reversed the method of Empedocles, and taught that earth, air, fire, and water were really the most complex of all bodies, since they supplied39 nourishment to the living tissues, and therefore must contain within themselves the multitudinous variety of units by whose aggregation³⁷² individualised organic substance is made up.31 Furthermore, our philosopher held that originally this intermixture had been still more thoroughgoing, all possible qualities being simultaneously present in the smallest particles of matter. The resulting state of chaotic³⁷³ confusion lasted until Nous, or Reason, came and segregated³⁷⁴ the heterogeneous³⁷⁵ elements by a process of continuous differentiation leading up to the present arrangement of things. Both Plato and Aristotle have commended Anaxagoras for introducing into speculation the conception of Reason as a cosmic world-ordering power; both have censured³⁷⁶ him for making so little use of his own great thought, for attributing almost everything to secondary, material, mechanical causes; for not everywhere applying the teleological method; in fact, for not anticipating the Bridgewater Treatises³⁷⁷ and proving that the world is constructed on a plan of perfect wisdom and goodness. Less fortunate than the Athenians, we cannot purchase the work of Anaxagoras on Nature at an orchestral book-stall for the moderate price of a drachma; but we know enough about its contents to correct the somewhat petulant³⁷⁸ and superficial criticism of a school perhaps less in sympathy than we are with its author’s method of research. Evidently the Clazomenian philosopher did not mean by Reason an ethical force, a power which makes for human happiness or virtue³⁷⁹, nor yet a reflecting intelligence, a designer adapting means to ends. To all appearances the Nous was not a spirit in the sense which we attach, or which Aristotle attached to the term. It was, according to Anaxagoras, the subtlest and purest of all things, totally unmixed with other substances, and therefore able to control and bring them into order. This is not how men speak of an immaterial inextended consciousness. The truth is that no40 amount of physical science could create, although it might lead towards a spiritualistic philosophy. Spiritualism first arose from the sophistic negation of an external world, from the exclusive study of man, from the Socratic search after general definitions. Yet, if Nous originally meant intelligence, how could it lose this primary signification and become identified with a mere mode of matter? The answer is, that Anaxagoras, whose whole life was spent in tracing out the order of Nature, would instinctively³⁸⁰ think of his own intelligence as a discriminating³⁸¹, identifying faculty; would, consequently, conceive its objective counterpart under the form of a differentiating³⁸² and integrating power. All preceding thinkers had represented their supreme being under material conditions, either as one element singly or as a sum total where elemental differences were merged³⁸³. Anaxagoras differed from them chiefly by the very sharp distinction drawn between his informing principle and the rest of Nature. The absolute intermixture of qualities which he presupposes bears a very strong resemblance both to the Sphairos of Empedocles and to the fiery consummation of Heracleitus, it may even have been suggested by them. Only, what with them was the highest form of existence becomes with him the lowest; thought is asserting itself more and more, and interpreting the law of evolution in accordance with its own imperious demands.

A world where ordering reason was not only raised to supreme power, but also jealously secluded³⁸⁴ from all communion with lower forms of existence, meant to popular imagination a world from which divinity had been withdrawn³⁸⁵. The astronomical teaching of Anaxagoras was well calculated to increase a not unfounded alarm. Underlying³⁸⁶ the local tribal³⁸⁷ mythology of Athens and of Greece generally, was an older, deeper Nature-worship, chiefly directed towards those heavenly luminaries which shone so graciously on all men, and to which all men yielded, or were supposed to yield,41 grateful homage³⁸⁸ in return. Securus judicat orbis terrarum. Every Athenian citizen from Nicias to Strepsiades would feel his own belief strengthened by such a universal concurrence³⁸⁹ of authority. Two generations later, Plato held fast to the same conviction, severely³⁹⁰ denouncing its impugners, whom he would, if possible, have silenced with the heaviest penalties. To Aristotle, also, the heavenly bodies were something far more precious and perfect than anything in our sublunary sphere, something to be spoken of only in language of enthusiastic and passionate love. At a far later period Marcus Aurelius could refer to them as visible gods;32 and just before the final extinction³⁹¹ of Paganism highly-educated men still offered up their orisons in silence and secresy to the moon.33 Judge, then, with what horror an orthodox public received Anaxagoras’s announcement that the moon shone only by reflected light, that she was an earthy body, and that her surface was intersected with mountains and ravines, besides being partially built over. The bright Selênê, the Queen of Heaven, the most interesting and sympathetic of goddesses, whose phases so vividly³⁹² recalled the course of human life, who was firmly believed to bring fine weather at her return and to take it away at her departure, was degraded into a cold, dark, senseless clod.34 Democritus observed that all this had been known a long time in the Eastern countries where he had travelled.C Possibly; but fathers of families could not have been more disturbed if it had been a brand-new discovery. The sun, too, they were told, was a red-hot stone larger than Peloponnesus—a somewhat unwieldy size even for a Homeric god. Socrates, little as he cared about physical investigations generally, took this theory very seriously to heart, and42 attempted to show by a series of distinctions that sun-heat and fire-heat were essentially different from each other. A duller people than the Athenians would probably have shown far less suspicion of scientific innovations. Men who were accustomed to anticipate the arguments of an orator¹³³ before they were half out of his mouth, with whom the extraction of reluctant admissions by cross-examination was habitually used as a weapon of attack and defence in the public law courts and practised as a game in private circles—who were perpetually on their guard against insidious³⁹³ attacks from foreign and domestic foes—had minds ready trained to the work of an inquisitorial priesthood. An Athenian, moreover, had mythology at his fingers’ ends; he was accustomed to see its leading incidents placed before him on the stage not only with intense realism, but with a systematic adaptation to the demands of common experience and a careful concatenation of cause and effect, which gave his belief in them all the force of a rational conviction while retaining all the charm of a supernatural creed. Then, again, the constitution of Athens, less than that of any other Greek State, could be worked without the devoted, self-denying co-operation of her citizens, and in their minds sense of duty was inseparably associated with religious belief, based in its turn on mythological traditions. A great poet has said, and said truly, that Athens was ‘on the will of man as on a mount of diamond set,’ but the crystallising force which gave that collective human will such clearness and keenness and tenacity³⁹⁵ was faith in the protecting presence of a diviner Will at whose withdrawal³⁹⁶ it would have crumbled³⁹⁷ into dust. Lastly, the Athenians had no genius for natural science; none of them were ever distinguished as savants. They looked on the new knowledge much as Swift looked on it two thousand years afterwards. It was, they thought, a miserable³⁹⁸ trifling waste of time, not productive of any practical good, breeding conceit in young men, and quite unworthy of receiving any attention from orators³⁹⁹, soldiers, and43 statesmen. Pericles, indeed, thought differently, but Pericles was as much beyond his age when he talked about Nature with Anaxagoras as when he charged Aspasia with the government of his household and the entertainment of his guests.

These reflections are offered, not in excuse but in explanation of Athenian intolerance, a phenomenon for the rest unparalleled in ancient Greece. We cannot say that men were then, or ever have been, logically obliged to choose between atheism⁴⁰⁰ and superstition¹⁶². If instead of using Nous as a half-contemptuous nickname for the Clazomenian stranger,D his contemporaries had taken the trouble to understand what Nous really meant, they might have found in it the possibility of a deep religious significance; they might have identified it with all that was best and purest in their own guardian⁴⁰¹ goddess Athênê; have recognised it as the very foundation of their own most characteristic excellences⁴⁰². But vast spiritual revolutions are not so easily accomplished; and when, before the lapse of many years, Nous was again presented to the Athenian people, this time actually personified as an Athenian citizen, it was again misunderstood, again rejected, and became the occasion for a display of the same persecuting⁴⁰³ spirit, unhappily pushed to a more fatal extreme.

Under such unfavourable auspices⁴⁰⁴ did philosophy find a home in Athens. The great maritime⁴⁰⁵ capital had drawn to itself every other species of intellectual eminence⁴⁰⁶, and this could not fail to follow with the rest. But philosophy, although hitherto identified with mathematical and physical science, held unexhausted possibilities of development in reserve. According to a well-known legend, Thales once fell into a tank while absorbed in gazing at the stars. An old woman advised him to look at the tank in future, for there he would see the water and the stars as well. Others after him had got into similar difficulties, and might seek to evade them by a similar artifice. While busied with the study of44 cosmic evolution, they had stumbled unawares on some perplexing mental problems. Why do the senses suggest beliefs so much at variance⁴⁰⁷ with those arrived at by abstract reasoning? Why should reason be more trustworthy than sense? Why are the foremost Hellenic thinkers so hopelessly disagreed? What is the criterion of truth? Of what use are conclusions which cannot command universal assent⁴⁰⁸? Or, granting that truth is discoverable, how can it be communicated to others? Such were some of the questions now beginning urgently to press for a solution. ‘I sought for myself,’ said Heracleitus in his oracular style. His successors had to do even more—to seek not only for themselves but for others; to study the beliefs, habits, and aptitudes⁴⁰⁹ of their hearers with profound sagacity, in order to win admission for the lessons they were striving to impart. And when a systematic investigation⁵⁵ of human nature had once begun, it could not stop short with a mere analysis of the intellectual faculties; what a man did was after all so very much more important than what he knew, was, in truth, that which alone gave his knowledge any practical value whatever. Moral distinctions, too, were beginning to grow uncertain. When every other traditional belief had been shaken to its foundations, when men were taught to doubt the evidence of their own senses, it was not to be expected that the conventional laws of conduct, at no time very exact or consistent, would continue to be accepted on the authority of ancient usage. Thus, every kind of determining influences, internal and external, conspired⁴¹⁰ to divert philosophy from the path which it had hitherto pursued, and to change it from an objective, theoretical study into an introspective, dialectic, practical discipline.
VI.

And now, looking back at the whole course of early Greek thought, presenting as it does a gradual development and an45 organic unity which prove it to be truly a native growth, a spontaneous product of the Greek mind, let us take one step further and enquire⁴¹¹ whether before the birth of pure speculation, or parallel with but apart from its rudimentary efforts, there were not certain tendencies displayed in the other great departments of intellectual activity, fixed forms as it were in which the Hellenic genius was compelled to work, which reproduce themselves in philosophy and determine its distinguishing characteristics. Although the materials for a complete Greek ethology are no longer extant, it can be shown that such tendencies did actually exist.

It is a familiar fact, first brought to light by Lessing, and generalised by him into a law of all good literary composition, that Homer always throws his descriptions into a narrative form. We are not told what a hero wore, but how he put on his armour⁴¹²; when attention is drawn to a particular object we are made acquainted with its origin and past history; even the reliefs on a shield are invested with life and movement. Homer was not impelled⁴¹³ to adopt this method either by conscious reflection or by a profound poetic instinct. At a certain stage of intellectual development, every Greek would find it far easier to arrange the data of experience in successive than in contemporaneous order; the one is fixed, the other admits of indefinite variation. Pictorial⁴¹⁴ and plastic art also begin with serial⁴¹⁵ presentations, and only arrive at the construction of large centralised groups much later on. We have next to observe that, while Greek reflection at first followed the order of time, it turned by preference not to present or future, but to past time. Nothing in Hellenic literature reminds us of Hebrew prophecy. To a Greek all distinct prevision was merged in the gloom of coming death or the glory of anticipated fame. Of course, at every great crisis of the national fortunes much curiosity prevailed among the vulgar as to what course events would take; but it was sedulously⁴¹⁶ discouraged by the noblest minds. Herodotus and46 Sophocles look on even divine predictions as purposely ambiguous and misleading. Pindar often dwells on the hopeless uncertainty of life.35 Thucydides treats all vaticination as utterly delusive⁴¹⁷. So, when a belief in the soul’s separate existence first obtained acceptance among the Greeks, it interested them far less as a pledge of never-ending life and progress hereafter, than as involving a possible revelation of past history, of the wondrous⁴¹⁸ adventures which each individual had passed through before assuming his present form. Hence the peculiar force of Pindar’s congratulation to the partaker in the Eleusinian mysteries; after death he knows not only ‘the end of life,’ but also ‘its god-given beginning.’36 Even the present was not intelligible⁴¹⁹ until it had been projected back into the past, or interpreted by the light of some ancient tale. Sappho, in her famous ode to Aphroditê, recalls the incidents of a former passion precisely similar to the unrequited love which now agitates⁴²⁰ her heart, and describes at length how the goddess then came to her relief as she is now implored⁴²¹ to come again. Modern critics have spoken of this curious literary artifice as a sign of delicacy⁴²² and reserve. We may be sure that Sappho was an utter stranger to such feelings; she ran her thoughts into a predetermined mould just as a bee builds its wax into hexagonal cells. Curtius, the German historian, has surmised⁴²³ with much plausibility that the entire legend of Troy owes its origin to this habit of throwing back contemporary events into a distant past. According to his view, the characters and scenes recorded by Homer, although unhistorical as they now stand, had really a place in the Achaean colonisation of Asia Minor⁴²⁴.37 But, apart from any disguised allusions⁴²⁵, old stories had an inexhaustible charm for the Greek imagination. Even during the stirring events of the Peloponnesian war, elderly Athenian47 citizens in their hours of relaxation⁴²⁶ talked of nothing but mythology.38 When a knowledge of reading became universally diffused⁴²⁷, and books could be had at a moderate price, ancient legends seem to have been the favourite literature of the lower classes, just as among ourselves in Caxton’s time. Still more must the same taste have prevailed a century earlier. A student who opens Pindar’s epinician odes for the first time is surprised to find so little about the victorious combatants and the struggles in which they took part, so much about mythical adventures seemingly unconnected with the ostensible⁴²⁸ subject of the poem. Furthermore, we find that genealogies⁴²⁹ were the framework by which these distant recollections were held together. Most noble families traced their descent back to a god or to a god-like hero. The entire interval⁴³⁰ separating the historical period from the heroic age was filled up with more or less fictitious pedigrees. A man’s ancestry⁴³¹ was much the most important part of his biography. It is likely that Herodotus had just as enthusiastic an admiration as we can have for Leonidas. Yet one fancies that a historian of later date would have shown his appreciation⁴³² of the Spartan⁴³³ king in a rather different fashion. We should have been told something about the hero’s personal appearance, and perhaps some characteristic incidents from his earlier career would have been related. Not so with Herodotus. He pauses in the story of Thermopylae to give us the genealogy⁴³⁴ of Leonidas up to Heraclês; no more and no less. That was the highest compliment he could pay, and it is repeated for Pausanias, the victor of Plataea.39 The genealogical method was capable of wide extension, and could be applied to other than human or animal relationships. Hesiod’s Theogony is a genealogy of heaven and earth, and all that in them is. According to Aeschylus, gain is bred from gain, slaughter⁴³⁵ from slaughter, woe⁴³⁶ from woe. Insolence⁴³⁷ bears a child like unto herself, and this in turn gives birth to48 a still more fatal progeny⁴³⁸.40 The same poet terminates his enumeration⁴³⁹ of the flaming signals that sped the message of victory from Troy to Argos, by describing the last beacon⁴⁴⁰ as ‘not ungrandsired by the Idaean fire.’41 Now, when the Greek genius had begun to move in any direction, it rushed forward without pausing until arrested by an impassable limit, and then turned back to retraverse at leisure the whole interval separating that limit from its point of departure. Thus, the ascending⁴⁴¹ lines of ancestry were followed up until they led to a common father of all; every series of outrages⁴⁴² was traced through successive reprisals⁴⁴³ back to an initial crime; and more generally every event was affiliated to a preceding event, until the whole chain had been attached to an ultimate self-existing cause. Hence the records of origination, invention, spontaneity were long sought after with an eagerness which threw almost every other interest into the shade. ‘Glory be to the inventor,’ sings Pindar, in his address to victorious Corinth; ‘whence came the graces of the dithyrambic hymn⁴⁴⁴, who first set the double eagle on the temples of the gods?’42 The Prometheus of Aeschylus tells how civilisation began, and the trilogy to which it belongs was probably intended to show how the supremacy of Zeus was first established and secured. A great part of the Agamemnon deals with events long anterior⁴⁴⁵ to the opening of the drama, but connected as ultimate causes with the terrible catastrophe which it represents. In the Eumenides we see how the family, as it now exists, was first constituted by the substitution of paternal⁴⁴⁶ for maternal⁴⁴⁷ headship, and also how the worship of the Avenging⁴⁴⁸ Goddesses was first introduced into Athens, as well as how the Areopagite tribunal was founded. It is very probable that Sophocles’s earliest work, the Triptolemus, represented the origin of agriculture under a dramatic form; and if the same poet’s later pieces, as well as all those of Euripides,49 stand on quite different ground, occupied as they are with subjects of contemporaneous, or rather of eternal interest, we must regard this as a proof that the whole current of Greek thought had taken a new direction, corresponding to that simultaneously impressed on philosophy by Socrates and the Sophists. We may note further that the Aeginetan sculptures, executed soon after Salamis, though evidently intended to commemorate⁴⁴⁹ that victory, represent a conflict waged long before by the tutelary⁴⁵⁰ heroes of Aegina against an Asiatic foe³⁹⁴. We may also see in our own British Museum how the birth of Athênê was recorded in a marble group on one pediment of the Parthenon, and the foundation of her chosen city on the other. The very temple which these majestic⁴⁵¹ sculptures once adorned was a petrified⁴⁵² memorial of antiquity, and, by the mere form of its architecture, must have carried back men’s thoughts to the earliest Hellenic habitation, the simple structure in which a gabled roof was supported by cross-beams on a row of upright wooden posts.

Turning back once more from art and literature to philosophy, is it not abundantly clear that if the Greeks speculated at all, they must at first have speculated according to some such method as that which history proves them to have actually followed? They must have begun by fixing their thoughts, as Thales and his successors did, on the world’s remotest past; they must have sought for a first cause of things, and conceived it, not as any spiritual power, but as a kind of natural ancestor homogeneous with the forms which issued from it, although greater and more comprehensive than they were; in short, as an elemental body—water, air, fire, or, more vaguely⁴⁵³, as an infinite substance. Did not the steady concatenation of cause and effect resemble the unrolling of a heroic genealogy? And did not the reabsorption of every individual existence in a larger whole translate into more general terms that subordination of personal to family and civic⁴⁵⁴ glory which is the diapason of Pindar’s music?

50

Nor was this all. Before philosophising, the Greeks did not think only in the order of time; they learned at a very early period to think also in the order of space, their favourite idea of a limit being made especially prominent here. Homer’s geographical⁴⁵⁵ notions, however erroneous, are, for his age, singularly well defined. Aeschylus has a wide knowledge of the earth’s surface, and exhibits it with perhaps unnecessary readiness. Pindar delights to follow his mythological heroes about on their travels. The same tendency found still freer scope when prose literature began. Hecataeus, one of the earliest prose-writers, was great both as a genealogist⁴⁵⁶ and as a geographer⁴⁵⁷; and in this respect also Herodotus carried out on a great scale the enquiries most habitually pursued by his countrymen. Now, it will be remembered that we have had occasion to characterise early Ionian speculation as being, to a great extent, cosmography. The element from which it deduced all things was, in fact, that which was supposed to lie outside and embrace the rest. The geographical limit was conceived as a genealogical ancestor. Thus, the studies which men like Hecataeus carried on separately, were combined, or rather confused, in a single bold generalisation by Anaximenes and Heracleitus.

Yet, however much may be accounted for by these considerations, they still leave something unexplained. Why should one thinker after another so unhesitatingly assume that the order of Nature as we know it has issued not merely from a different but from an exactly opposite condition, from universal confusion and chaos? Their experience was far too limited to tell them anything about those vast cosmic changes which we know by incontrovertible evidence to have already occurred, and to be again in course of preparation. We can only answer this question by bringing into view what may be called the negative moment of Greek thought. The science of contraries is one, says Aristotle, and it certainly was so to his countrymen. Not only did they delight51 to bring together the extremes of weal and woe, of pride and abasement⁴⁵⁸, of security and disaster, but whatever they most loved and clung to in reality seemed to interest their imagination most powerfully by its removal, its reversal, or its overthrow⁴⁵⁹. The Athenians were peculiarly intolerant of regal government and of feminine interference in politics. In Athenian tragedy the principal actors are kings and royal ladies. The Athenian matrons occupied a position of exceptional dignity and seclusion⁴⁶⁰. They are brought upon the comic stage to be covered with the coarsest ridicule, and also to interfere⁷¹ decisively in the conduct of public affairs. Aristophanes was profoundly religious himself, and wrote for a people whose religion, as we have seen, was pushed to the extreme of bigotry⁴⁶¹. Yet he shows as little respect for the gods as for the wives and sisters of his audience. To take a more general example still, the whole Greek tragic⁴⁶² drama is based on the idea of family kinship, and that institution was made most interesting to Greek spectators by the violation⁴⁶³ of its eternal sanctities, by unnatural⁴⁶⁴ hatred⁴⁶⁵, and still more unnatural love; or by a fatal misconception which causes the hands of innocent persons, more especially of tender women, to be armed against their nearest and dearest relatives in utter unconsciousness of the awful guilt⁴⁶⁶ about to be incurred⁴⁶⁷. By an extension of the same psychological law to abstract speculation we are enabled to understand how an early Greek philosopher who had come to look on Nature as a cosmos, an orderly whole, consisting of diverse but connected and interdependent parts, could not properly grasp such a conception until he had substituted for it one of a precisely opposite character, out of which he reconstructed it by a process of gradual evolution. And if it is asked how in the first place did he come by the idea of a cosmos, our answer must be that he found it in Greek life, in societies distinguished by a many-sided but harmonious development of concurrent functions, and by52 voluntary obedience to an impersonal law. Thus, then, the circle is complete; we have returned to our point of departure, and again recognise in Greek philosophy a systematised expression of the Greek national genius.

We must now bring this long and complicated, but it is hoped not uninteresting, study to a close. We have accompanied philosophy to a point where it enters on a new field, and embraces themes sufficiently important to form the subject of a separate chapter. The contributions made by its first cultivators to our positive knowledge have already been summarised. It remains to mention that there was nothing of a truly transcendental character about their speculations. Whatever extension we may give to that terrible bugbear, the Unknowable, they did not trespass⁴⁶⁸ on its domain⁴⁶⁹. Heracleitus and his compeers, while penetrating far beyond the horizon of their age and country, kept very nearly within the limits of a possible experience. They confused some conceptions which we have learned to distinguish, and separated others which we have learned to combine; but they were the lineal progenitors⁴⁷⁰ of our highest scientific thought; and they first broke ground on a path where we must continue to advance, if the cosmos which they won for us is not to be let lapse into chaos and darkness again.

1 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

2 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

3 wields   

手持着使用（武器、工具等）( wield的第三人称单数 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• She wields enormous power within the party. 她操纵着党内大权。
• He remains chairman, but wields little power at the company. 他还是主席，但在公司没有什么实权了。

4 precarious   

adj.不安定的，靠不住的；根据不足的

参考例句：

• Our financial situation had become precarious.我们的财务状况已变得不稳定了。
• He earned a precarious living as an artist.作为一个艺术家，他过得是朝不保夕的生活。

5 Mediterranean   

adj.地中海的；地中海沿岸的

参考例句：

• The houses are Mediterranean in character.这些房子都属地中海风格。
• Gibraltar is the key to the Mediterranean.直布罗陀是地中海的要冲。

6 err   

vi.犯错误，出差错

参考例句：

• He did not err by a hair's breadth in his calculation.他的计算结果一丝不差。
• The arrows err not from their aim.箭无虚发。

7 prodigies   

n.奇才，天才（尤指神童）( prodigy的名词复数 )

参考例句：

• It'seldom happened that a third party ever witnessed any of these prodigies. 这类壮举发生的时候，难得有第三者在场目睹过。 来自辞典例句
• She is by no means inferior to other prodigies. 她绝不是不如其他神童。 来自互联网

8 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

9 elasticity   

n.弹性，伸缩力

参考例句：

• The skin eventually loses its elasticity.皮肤最终会失去弹性。
• Every sort of spring has a definite elasticity.每一种弹簧都有一定的弹性。

10 refinement   

n.文雅；高尚；精美；精制；精炼

参考例句：

• Sally is a woman of great refinement and beauty. 莎莉是个温文尔雅又很漂亮的女士。
• Good manners and correct speech are marks of refinement.彬彬有礼和谈吐得体是文雅的标志。

11 disinterested   

adj.不关心的，不感兴趣的

参考例句：

• He is impartial and disinterested.他公正无私。
• He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图，我从来不知道他有什么无私的行动。

12 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

13 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

14 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

15 diplomacy   

n.外交；外交手腕，交际手腕

参考例句：

• The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
• This was done through the skill in diplomacy. 这是通过外交手腕才做到的。

16 fidelity   

n.忠诚，忠实；精确

参考例句：

• There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
• His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。

17 paramount   

a.最重要的，最高权力的

参考例句：

• My paramount object is to save the Union and destroy slavery.我的最高目标是拯救美国，摧毁奴隶制度。
• Nitrogen is of paramount importance to life on earth.氮对地球上的生命至关重要。

18 dexterous   

adj.灵敏的；灵巧的

参考例句：

• As people grow older they generally become less dexterous.随着年龄的增长，人通常会变得不再那么手巧。
• The manager was dexterous in handling his staff.那位经理善于运用他属下的职员。

19 windings   

（道路、河流等）蜿蜒的，弯曲的( winding的名词复数 )； 缠绕( wind的现在分词 )； 卷绕； 转动（把手）

参考例句：

• The time harmonics can be considered as voltages of higher frequencies applied to the windings. 时间谐波可以看作是施加在绕组上的较高频率的电压。
• All the vales in their manifold windings shaded by the most delightful forests. 所有的幽谷，都笼罩在繁茂的垂枝下。

20 evade   

vt.逃避，回避；避开，躲避

参考例句：

• He tried to evade the embarrassing question.他企图回避这令人难堪的问题。
• You are in charge of the job.How could you evade the issue?你是负责人，你怎么能对这个问题不置可否？

21 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

22 enigmas   

n.难于理解的问题、人、物、情况等，奥秘( enigma的名词复数 )

参考例句：

• The last words of Night Haunter stand as one of the great enigmas of Imperial history. 暗夜幽魂最后的临死前的话成为了帝国历史上的最大谜团之一。 来自互联网
• Heraclitus saith well in one of his enigmas, Dry light is ever the best. 赫拉克里塔斯在他的隐语之一中说得很好，“干光永远最佳”。 来自互联网

23 fervid   

adj.热情的；炽热的

参考例句：

• He is a fervid orator.他是个慷慨激昂的演说者。
• He was a ready scholar as you are,but more fervid and impatient.他是一个聪明的学者，跟你一样，不过更加热情而缺乏耐心。

24 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

25 renaissance   

n.复活，复兴，文艺复兴

参考例句：

• The Renaissance was an epoch of unparalleled cultural achievement.文艺复兴是一个文化上取得空前成就的时代。
• The theme of the conference is renaissance Europe.大会的主题是文艺复兴时期的欧洲。

26 versatility   

n.多才多艺，多样性，多功能

参考例句：

• Versatility is another of your strong points,but don't overdo it by having too many irons in the fire.你还有一个长处是多才多艺，但不要揽事太多而太露锋芒。
• This versatility comes from a dual weather influence.这种多样性是由于双重的气候影响而形成的。

27 sarcasm   

n.讥讽，讽刺，嘲弄，反话 （adj.sarcastic）

参考例句：

• His sarcasm hurt her feelings.他的讽刺伤害了她的感情。
• She was given to using bitter sarcasm.她惯于用尖酸刻薄语言挖苦人。

28 infinity   

n.无限，无穷，大量

参考例句：

• It is impossible to count up to infinity.不可能数到无穷大。
• Theoretically,a line can extend into infinity.从理论上来说直线可以无限地延伸。

29 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

30 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

31 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

32 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

33 mediate   

vi.调解，斡旋；vt.经调解解决；经斡旋促成

参考例句：

• The state must mediate the struggle for water resources.政府必须通过调解来解决对水资源的争夺。
• They may be able to mediate between parties with different interests.他们也许能在不同利益政党之间进行斡旋。

34 configuration   

n.结构，布局，形态，(计算机)配置

参考例句：

• Geographers study the configuration of the mountains.地理学家研究山脉的地形轮廓。
• Prices range from $119 to $199,depending on the particular configuration.价格因具体配置而异，从119美元至199美元不等。

35 exquisite   

adj.精美的；敏锐的；剧烈的，感觉强烈的

参考例句：

• I was admiring the exquisite workmanship in the mosaic.我当时正在欣赏镶嵌画的精致做工。
• I still remember the exquisite pleasure I experienced in Bali.我依然记得在巴厘岛所经历的那种剧烈的快感。

36 necessitating   

使…成为必要，需要( necessitate的现在分词 )

参考例句：

• Multiple network transmissions overlapping in the physical channel, resulting in garbled data and necessitating retransmission. 多个网络传输重迭发生在同一物理信道上，它导致数据被破坏，因而必须重传。
• The health status of 435 consecutive patients with sleep disturbances necessitating polysomnography was investigated. 435个患有睡眠紊乱的病人进行多导睡眠描记法对其健康状况进行调查。

37 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

38 impersonal   

adj.无个人感情的，与个人无关的，非人称的

参考例句：

• Even his children found him strangely distant and impersonal.他的孩子们也认为他跟其他人很疏远，没有人情味。
• His manner seemed rather stiff and impersonal.他的态度似乎很生硬冷淡。

39 magistrates   

地方法官，治安官( magistrate的名词复数 )

参考例句：

• to come up before the magistrates 在地方法院出庭
• He was summoned to appear before the magistrates. 他被传唤在地方法院出庭。

40 orb   

n.太阳；星球；v.弄圆；成球形

参考例句：

• The blue heaven,holding its one golden orb,poured down a crystal wash of warm light.蓝蓝的天空托着金色的太阳，洒下一片水晶般明亮温暖的光辉。
• It is an emanation from the distant orb of immortal light.它是从远处那个发出不灭之光的天体上放射出来的。

41 harmonious   

adj.和睦的，调和的，和谐的，协调的

参考例句：

• Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
• The room was painted in harmonious colors.房间油漆得色彩调和。

42 memorable   

adj.值得回忆的，难忘的，特别的，显著的

参考例句：

• This was indeed the most memorable day of my life.这的确是我一生中最值得怀念的日子。
• The veteran soldier has fought many memorable battles.这个老兵参加过许多难忘的战斗。

43 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

44 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

45 colonists   

n.殖民地开拓者，移民，殖民地居民( colonist的名词复数 )

参考例句：

• Colonists from Europe populated many parts of the Americas. 欧洲的殖民者移居到了美洲的许多地方。 来自《简明英汉词典》
• Some of the early colonists were cruel to the native population. 有些早期移居殖民地的人对当地居民很残忍。 来自《简明英汉词典》

46 modifications   

n.缓和( modification的名词复数 )；限制；更改；改变

参考例句：

• The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型，然后再组装起来。 来自《简明英汉词典》
• The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》

47 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

48 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

49 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

50 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

51 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

52 mooted   

adj.未决定的，有争议的，有疑问的v.提出…供讨论( moot的过去式和过去分词 )

参考例句：

• The is sue was mooted on the Senate floor. 该问题在参院被提出讨论。 来自辞典例句
• The question mooted in the board meeting is still a moot point. 那个在董事会上（提出讨论）的问题仍（未决的）。 来自互联网

53 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

54 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

55 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

56 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

57 depreciate   

v.降价，贬值，折旧

参考例句：

• The computer value will depreciate by $ 500 in the first year.在头一年里这台电脑会贬值500美元。
• If you neglect this property,it will depreciate.如果你忽视这份资产，它无形中就贬值了。

58 lyric   

n.抒情诗，歌词；adj.抒情的

参考例句：

• This is a good example of Shelley's lyric poetry.这首诗是雪莱抒情诗的范例。
• His earlier work announced a lyric talent of the first order.他的早期作品显露了一流的抒情才华。

59 sculptors   

雕刻家，雕塑家( sculptor的名词复数 )； [天]玉夫座

参考例句：

• He is one of Britain's best-known sculptors. 他是英国最有名的雕塑家之一。
• Painters and sculptors are indexed separately. 画家和雕刻家被分开，分别做了索引。

60 transcended   

超出或超越（经验、信念、描写能力等）的范围( transcend的过去式和过去分词 )； 优于或胜过…

参考例句：

• He wanted assurance that he had transcended what was inherently ambiguous. 他要证明，他已经超越了本来就是混淆不清的事情。
• It transcended site to speak to universal human concerns. 它超越了场所的局限，表达了人类共同的心声。

61 differentiation   

n.区别，区分

参考例句：

• There can be no differentiation without contrast. 有比较才有差别。
• The operation that is the inverse of differentiation is called integration. 与微分相反的运算叫做积分。

62 attenuated   

v.（使）变细( attenuate的过去式和过去分词 )；（使）变薄；（使）变小；减弱

参考例句：

• an attenuated form of the virus 毒性已衰减的病毒
• You're a seraphic suggestion of attenuated thought . 你的思想是轻灵得如同天使一般的。 来自辞典例句

63 surmise   

v./n.猜想，推测

参考例句：

• It turned out that my surmise was correct.结果表明我的推测没有错。
• I surmise that he will take the job.我推测他会接受这份工作。

64 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

65 aquatic   

adj.水生的，水栖的

参考例句：

• Aquatic sports include swimming and rowing.水上运动包括游泳和划船。
• We visited an aquatic city in Italy.我们在意大利访问过一个水上城市。

66 anticipations   

预期( anticipation的名词复数 )； 预测； （信托财产收益的）预支； 预期的事物

参考例句：

• The thought took a deal of the spirit out of his anticipations. 想到这，他的劲头消了不少。
• All such bright anticipations were cruelly dashed that night. 所有这些美好的期望全在那天夜晚被无情地粉碎了。

67 anticipation   

n.预期，预料，期望

参考例句：

• We waited at the station in anticipation of her arrival.我们在车站等着，期待她的到来。
• The animals grew restless as if in anticipation of an earthquake.各种动物都变得焦躁不安，像是感到了地震即将发生。

68 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

69 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

70 cosmos   

n.宇宙；秩序，和谐

参考例句：

• Our world is but a small part of the cosmos.我们的世界仅仅是宇宙的一小部分而已。
• Is there any other intelligent life elsewhere in the cosmos?在宇宙的其他星球上还存在别的有智慧的生物吗？

71 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

72 vindictive   

adj.有报仇心的，怀恨的，惩罚的

参考例句：

• I have no vindictive feelings about it.我对此没有恶意。
• The vindictive little girl tore up her sister's papers.那个充满报复心的小女孩撕破了她姐姐的作业。

73 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

74 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

75 luminaries   

n.杰出人物，名人（luminary的复数形式）

参考例句：

• In that day there will be no light; the luminaries will dwindle. 亚14:6那日、必没有光．三光必退缩。 来自互联网
• Includes household filament light bulbs & luminaries. 包括家用的白炙灯泡和光源。 来自互联网

76 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

77 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

78 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

79 poetic   

adj.富有诗意的，有诗人气质的，善于抒情的

参考例句：

• His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
• His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。

80 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

81 trifling   

adj.微不足道的；没什么价值的

参考例句：

• They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
• So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利，不过那确是一种微不足道的便利。

82 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

83 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

84 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

85 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

86 affiliated   

adj. 附属的, 有关连的

参考例句：

• The hospital is affiliated with the local university. 这家医院附属于当地大学。
• All affiliated members can vote. 所有隶属成员都有投票权。

87 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

88 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

89 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

90 truthful   

adj.真实的，说实话的，诚实的

参考例句：

• You can count on him for a truthful report of the accident.你放心，他会对事故作出如实的报告的。
• I don't think you are being entirely truthful.我认为你并没全讲真话。

91 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

92 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

93 qualified   

adj.合格的，有资格的，胜任的，有限制的

参考例句：

• He is qualified as a complete man of letters.他有资格当真正的文学家。
• We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。

94 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

95 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

96 astronomer   

n.天文学家

参考例句：

• A new star attracted the notice of the astronomer.新发现的一颗星引起了那位天文学家的注意。
• He is reputed to have been a good astronomer.他以一个优秀的天文学者闻名于世。

97 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

98 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

99 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

100 ferment   

vt.使发酵；n./vt.（使）激动，（使）动乱

参考例句：

• Fruit juices ferment if they are kept a long time.果汁若是放置很久，就会发酵。
• The sixties were a time of theological ferment.六十年代是神学上骚动的时代。

101 atheist   

n.无神论者

参考例句：

• She was an atheist but now she says she's seen the light.她本来是个无神论者，可是现在她说自己的信仰改变了。
• He is admittedly an atheist.他被公认是位无神论者。

102 credible   

adj.可信任的，可靠的

参考例句：

• The news report is hardly credible.这则新闻报道令人难以置信。
• Is there a credible alternative to the nuclear deterrent?是否有可以取代核威慑力量的可靠办法？

103 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

104 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

105 obsolete   

adj.已废弃的，过时的

参考例句：

• These goods are obsolete and will not fetch much on the market.这些货品过时了，在市场上卖不了高价。
• They tried to hammer obsolete ideas into the young people's heads.他们竭力把陈旧思想灌输给青年。

106 superseded   

[医]被代替的，废弃的

参考例句：

• The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
• The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。

107 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

108 attainments   

成就，造诣； 获得( attainment的名词复数 )； 达到； 造诣； 成就

参考例句：

• a young woman of impressive educational attainments 一位学业成就斐然的年轻女子
• He is a scholar of the highest attainments in this field. 他在这一领域是一位颇有造就的学者。

109 penetrating   

adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的

参考例句：

• He had an extraordinarily penetrating gaze. 他的目光有股异乎寻常的洞察力。
• He examined the man with a penetrating gaze. 他以锐利的目光仔细观察了那个人。

110 influx   

n.流入，注入

参考例句：

• The country simply cannot absorb this influx of refugees.这个国家实在不能接纳这么多涌入的难民。
• Textile workers favoured protection because they feared an influx of cheap cloth.纺织工人拥护贸易保护措施，因为他们担心涌入廉价纺织品。

111 flux   

n.流动；不断的改变

参考例句：

• The market is in a constant state of flux.市场行情在不断变化。
• In most reactors,there is a significant flux of fast neutrons.在大部分反应堆中都有一定强度的快中子流。

112 wedded   

adj.正式结婚的；渴望…的，执著于…的v.嫁，娶，（与…）结婚( wed的过去式和过去分词 )

参考例句：

• She's wedded to her job. 她专心致志于工作。
• I was invited over by the newly wedded couple for a meal. 我被那对新婚夫妇请去吃饭。 来自《简明英汉词典》

113 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

114 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

115 pervading   

v.遍及，弥漫( pervade的现在分词 )

参考例句：

• an all-pervading sense of gloom 无处不在的沮丧感
• a pervading mood of fear 普遍的恐惧情绪

116 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

117 vitality   

n.活力，生命力，效力

参考例句：

• He came back from his holiday bursting with vitality and good health.他度假归来之后，身强体壮，充满活力。
• He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。

118 component   

n.组成部分，成分，元件；adj.组成的，合成的

参考例句：

• Each component is carefully checked before assembly.每个零件在装配前都经过仔细检查。
• Blade and handle are the component parts of a knife.刀身和刀柄是一把刀的组成部分。

119 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

120 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

121 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

122 primal   

adj.原始的；最重要的

参考例句：

• Jealousy is a primal emotion.嫉妒是最原始的情感。
• Money was a primal necessity to them.对于他们，钱是主要的需要。

123 tangible   

adj.有形的，可触摸的，确凿的，实际的

参考例句：

• The policy has not yet brought any tangible benefits.这项政策还没有带来任何实质性的好处。
• There is no tangible proof.没有确凿的证据。

124 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

125 accretions   

n.堆积( accretion的名词复数 )；连生；添加生长；吸积

参考例句：

• The script has been gathering editorial accretions for years. 多年来该剧本一直在修改。 来自辞典例句
• He scraped away the accretions of paint. 他刮掉了漆层。 来自互联网

126 nucleus   

n.核，核心，原子核

参考例句：

• These young people formed the nucleus of the club.这些年轻人成了俱乐部的核心。
• These councils would form the nucleus of a future regime.这些委员会将成为一个未来政权的核心。

127 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

128 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

129 antitheses   

n.对照，对立的，对比法；对立( antithesis的名词复数 )；对立面；对照；对偶

参考例句：

• There are many antitheses in this poem. 这首诗里含有大量的流水对。 来自互联网
• Method: The test was performed by grouping antitheses. 方法：采用分组对照的方式进行试验。 来自互联网

130 dispensed   

v.分配( dispense的过去式和过去分词 )；施与；配（药）

参考例句：

• Not a single one of these conditions can be dispensed with. 这些条件缺一不可。 来自《现代汉英综合大词典》
• They dispensed new clothes to the children in the orphanage. 他们把新衣服发给孤儿院的小孩们。 来自《现代英汉综合大词典》

131 mechanism   

n.机械装置；机构，结构

参考例句：

• The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
• The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。

132 contortions   

n.扭歪，弯曲；扭曲，弄歪，歪曲( contortion的名词复数 )

参考例句：

• Trimeris' compound, called T-20, blocks the final structural contortions from taking place. T-20是特里米瑞斯公司生产的化合物。它能阻止分子最终结构折叠的发生。 来自英汉非文学 - 生命科学 - 癌症与艾滋病
• The guard was laughing at his contortions. 那个警卫看到他那难受劲儿感到好笑。 来自英汉文学

133 orator   

n.演说者，演讲者，雄辩家

参考例句：

• He was so eloquent that he cut down the finest orator.他能言善辩，胜过最好的演说家。
• The orator gestured vigorously while speaking.这位演讲者讲话时用力地做手势。

134 oratory   

n.演讲术；词藻华丽的言辞

参考例句：

• I admire the oratory of some politicians.我佩服某些政治家的辩才。
• He dazzled the crowd with his oratory.他的雄辩口才使听众赞叹不已。

135 quantitative   

adj.数量的，定量的

参考例句：

• He said it was only a quantitative difference.他说这仅仅是数量上的差别。
• We need to do some quantitative analysis of the drugs.我们对药物要进行定量分析。

136 exterior   

adj.外部的，外在的；表面的

参考例句：

• The seed has a hard exterior covering.这种子外壳很硬。
• We are painting the exterior wall of the house.我们正在给房子的外墙涂漆。

137 delightfulness   

n.delightful（令人高兴的，使人愉快的，给人快乐的，讨人喜欢的）的变形

参考例句：

138 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

139 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

140 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

141 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

142 multiplication   

n.增加，增多，倍增；增殖，繁殖；乘法

参考例句：

• Our teacher used to drum our multiplication tables into us.我们老师过去老是让我们反覆背诵乘法表。
• The multiplication of numbers has made our club building too small.会员的增加使得我们的俱乐部拥挤不堪。

143 alpine   

adj.高山的；n.高山植物

参考例句：

• Alpine flowers are abundant there.那里有很多高山地带的花。
• Its main attractions are alpine lakes and waterfalls .它以高山湖泊和瀑布群为主要特色。

144 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

145 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

146 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

147 distinctive   

adj.特别的，有特色的，与众不同的

参考例句：

• She has a very distinctive way of walking.她走路的样子与别人很不相同。
• This bird has several distinctive features.这个鸟具有几种突出的特征。

148 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

149 accomplishment   

n.完成，成就，（pl.）造诣，技能

参考例句：

• The series of paintings is quite an accomplishment.这一系列的绘画真是了不起的成就。
• Money will be crucial to the accomplishment of our objectives.要实现我们的目标，钱是至关重要的。

150 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

151 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

152 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

153 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

154 sage   

n.圣人，哲人；adj.贤明的，明智的

参考例句：

• I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
• The sage is the instructor of a hundred ages.这位哲人是百代之师。

155 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

156 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

157 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

158 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

159 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

160 feudal   

adj.封建的，封地的，领地的

参考例句：

• Feudal rulers ruled over the country several thousand years.封建统治者统治这个国家几千年。
• The feudal system lasted for two thousand years in China.封建制度在中国延续了两千年之久。

161 fanaticism   

n.狂热，盲信

参考例句：

• Your fanaticism followed the girl is wrong. 你对那个女孩的狂热是错误的。
• All of Goebbels's speeches sounded the note of stereotyped fanaticism. 戈培尔的演讲，千篇一律，无非狂热二字。

162 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

163 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

164 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

165 discords   

不和（discord的复数形式）

参考例句：

• There are many discords in this family. 在这个家庭里有许多争吵。
• The speaker's opinion discords with the principles of this society. 演讲者的意见与本会的原则不符。

166 protracted   

adj.拖延的；延长的v.拖延“protract”的过去式和过去分词

参考例句：

• The war was protracted for four years. 战争拖延了四年。 来自《简明英汉词典》
• We won victory through protracted struggle. 经过长期的斗争，我们取得了胜利。 来自《简明英汉词典》

167 attentive   

adj.注意的，专心的；关心(别人)的，殷勤的

参考例句：

• She was very attentive to her guests.她对客人招待得十分周到。
• The speaker likes to have an attentive audience.演讲者喜欢注意力集中的听众。

168 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

169 assailed   

v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对

参考例句：

• He was assailed with fierce blows to the head. 他的头遭到猛烈殴打。
• He has been assailed by bad breaks all these years. 这些年来他接二连三地倒霉。 来自《用法词典》

170 deception   

n.欺骗，欺诈；骗局，诡计

参考例句：

• He admitted conspiring to obtain property by deception.他承认曾与人合谋骗取财产。
• He was jailed for two years for fraud and deception.他因为诈骗和欺诈入狱服刑两年。

171 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

172 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

173 heresies   

n.异端邪说，异教( heresy的名词复数 )

参考例句：

• However, life would be pleasanter if Rhett would recant his heresies. 不过，如果瑞德放其他的那套异端邪说，生活就会惬意得多。 来自飘（部分）
• The heresy of heresies was common sense. 一切异端当中顶大的异端——那便是常识。 来自英汉文学

174 promulgated   

v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等）

参考例句：

• Hence China has promulgated more than 30 relevant laws, statutes and regulations. 中国为此颁布的法律、法规和规章多达３０余项。 来自汉英非文学 - 白皮书
• The shipping industry promulgated a voluntary code. 航运业对自律守则进行了宣传。 来自辞典例句

175 molested   

v.骚扰( molest的过去式和过去分词 )；干扰；调戏；猥亵

参考例句：

• The bigger children in the neighborhood molested the younger ones. 邻居家的大孩子欺负小孩子。 来自《简明英汉词典》
• He molested children and was sent to jail. 他猥亵儿童，进了监狱。 来自《简明英汉词典》

176 engrossed   

adj.全神贯注的

参考例句：

• The student is engrossed in his book.这名学生正在专心致志地看书。
• No one had ever been quite so engrossed in an evening paper.没人会对一份晚报如此全神贯注。

177 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

178 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

179 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

180 primordial   

adj.原始的；最初的

参考例句：

• It is the primordial force that propels us forward.它是推动我们前进的原始动力。
• The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.

181 diverged   

分开( diverge的过去式和过去分词 )； 偏离； 分歧； 分道扬镳

参考例句：

• Who knows when we'll meet again? 不知几时咱们能再见面！
• At what time do you get up? 你几时起床？

182 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

183 fickle   

adj.(爱情或友谊上)易变的，不坚定的

参考例句：

• Fluctuating prices usually base on a fickle public's demand.物价的波动往往是由于群众需求的不稳定而引起的。
• The weather is so fickle in summer.夏日的天气如此多变。

184 vault   

n.拱形圆顶，地窖，地下室

参考例句：

• The vault of this cathedral is very high.这座天主教堂的拱顶非常高。
• The old patrician was buried in the family vault.这位老贵族埋在家族的墓地里。

185 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

186 mythological   

adj.神话的

参考例句：

• He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
• But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此，移民渐增的过程，对于大部分美国人，还是意味深长的，几乎有不可思议的影响。

187 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

188 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

189 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

190 inflict   

vt.(on)把…强加给，使遭受，使承担

参考例句：

• Don't inflict your ideas on me.不要把你的想法强加于我。
• Don't inflict damage on any person.不要伤害任何人。

191 fictitious   

adj.虚构的，假设的；空头的

参考例句：

• She invented a fictitious boyfriend to put him off.她虚构出一个男朋友来拒绝他。
• The story my mother told me when I was young is fictitious.小时候妈妈对我讲的那个故事是虚构的。

192 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

193 sages   

n.圣人( sage的名词复数 )；智者；哲人；鼠尾草（可用作调料）

参考例句：

• Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
• Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》

194 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

195 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

196 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

197 condensation   

n.压缩，浓缩；凝结的水珠

参考例句：

• A cloud is a condensation of water vapour in the atmosphere.云是由大气中的水蒸气凝结成的。
• He used his sleeve to wipe the condensation off the glass.他用袖子擦掉玻璃上凝结的水珠。

198 constraint   

n.(on)约束，限制；限制(或约束)性的事物

参考例句：

• The boy felt constraint in her presence.那男孩在她面前感到局促不安。
• The lack of capital is major constraint on activities in the informal sector.资本短缺也是影响非正规部门生产经营的一个重要制约因素。

199 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

200 abiding   

adj.永久的，持久的，不变的

参考例句：

• He had an abiding love of the English countryside.他永远热爱英国的乡村。
• He has a genuine and abiding love of the craft.他对这门手艺有着真挚持久的热爱。

201 abide   

vi.遵守；坚持；vt.忍受

参考例句：

• You must abide by the results of your mistakes.你必须承担你的错误所造成的后果。
• If you join the club,you have to abide by its rules.如果你参加俱乐部，你就得遵守它的规章。

202 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

203 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

204 circumscribe   

v.在...周围划线，限制，约束

参考例句：

• Please circumscribe the words which are wrongly spelled.请将拼错的词圈出来。
• The principal has requested all teachers to circumscribe failures in red on the report cards.这项规定要求，所有老师均要在报告卡用红笔上标出错误所在。

205 spherical   

adj.球形的；球面的

参考例句：

• The Earth is a nearly spherical planet.地球是一个近似球体的行星。
• Many engineers shy away from spherical projection methods.许多工程师对球面投影法有畏难情绪。

206 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

207 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

208 materialist   

n. 唯物主义者

参考例句：

• Promote materialist dialectics and oppose metaphysics and scholasticism. 要提倡唯物辩证法，反对形而上学和烦琐哲学。
• Whoever denies this is not a materialist. 谁要是否定这一点，就不是一个唯物主义者。

209 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

210 preponderating   

v.超过，胜过( preponderate的现在分词 )

参考例句：

211 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

212 paradoxes   

n.似非而是的隽语，看似矛盾而实际却可能正确的说法( paradox的名词复数 )；用于语言文学中的上述隽语；有矛盾特点的人[事物，情况]

参考例句：

• Contradictions and paradoxes arose in increasing numbers. 矛盾和悖论越来越多。 来自辞典例句
• As far as these paradoxes are concerned, the garden definitely a heterotopia. 就这些吊诡性而言，花园无疑地是个异质空间。 来自互联网

213 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。

214 sundry   

adj.各式各样的，种种的

参考例句：

• This cream can be used to treat sundry minor injuries.这种药膏可用来治各种轻伤。
• We can see the rich man on sundry occasions.我们能在各种场合见到那个富豪。

215 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

216 entities   

实体对像； 实体，独立存在体，实际存在物( entity的名词复数 )

参考例句：

• Our newspaper and our printing business form separate corporate entities. 我们的报纸和印刷业形成相对独立的企业实体。
• The North American continent is made up of three great structural entities. 北美大陆是由三个构造单元组成的。

217 ingenuity   

n.别出心裁；善于发明创造

参考例句：

• The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
• I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。

218 catastrophe   

n.大灾难，大祸

参考例句：

• I owe it to you that I survived the catastrophe.亏得你我才大难不死。
• This is a catastrophe beyond human control.这是一场人类无法控制的灾难。

219 narrative   

n.叙述，故事；adj.叙事的，故事体的

参考例句：

• He was a writer of great narrative power.他是一位颇有记述能力的作家。
• Neither author was very strong on narrative.两个作者都不是很善于讲故事。

220 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

221 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

222 fleeting   

adj.短暂的，飞逝的

参考例句：

• The girls caught only a fleeting glimpse of the driver.女孩们只匆匆瞥了一眼司机。
• Knowing the life fleeting,she set herself to enjoy if as best as she could.她知道这种日子转瞬即逝，于是让自已尽情地享受。

223 adversaries   

n.对手，敌手( adversary的名词复数 )

参考例句：

• That would cause potential adversaries to recoil from a challenge. 这会迫使潜在的敌人在挑战面前退缩。 来自辞典例句
• Every adversaries are more comfortable with a predictable, coherent America. 就连敌人也会因有可以预料的，始终一致的美国而感到舒服得多。 来自辞典例句

224 wrested   

（用力）拧( wrest的过去式和过去分词 )； 费力取得； （从…）攫取； （ 从… ） 强行取去…

参考例句：

• The usurper wrested the power from the king. 篡位者从国王手里夺取了权力。
• But now it was all wrested from him. 可是现在，他却被剥夺了这一切。 来自英汉文学 - 嘉莉妹妹

225 artifice   

n.妙计，高明的手段；狡诈，诡计

参考例句：

• The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
• He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。

226 subtlety   

n.微妙，敏锐，精巧；微妙之处，细微的区别

参考例句：

• He has shown enormous strength,great intelligence and great subtlety.他表现出充沛的精力、极大的智慧和高度的灵活性。
• The subtlety of his remarks was unnoticed by most of his audience.大多数听众都没有觉察到他讲话的微妙之处。

227 imperturbable   

adj.镇静的

参考例句：

• Thomas,of course,was cool and aloof and imperturbable.当然，托马斯沉着、冷漠，不易激动。
• Edward was a model of good temper and his equanimity imperturbable.爱德华是个典型的好性子，他总是沉着镇定。

228 tranquillity   

n. 平静, 安静

参考例句：

• The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象，扰乱了他的旷达宁静的心境。
• My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。

229 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

230 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

231 stationary   

adj.固定的，静止不动的

参考例句：

• A stationary object is easy to be aimed at.一个静止不动的物体是容易瞄准的。
• Wait until the bus is stationary before you get off.你要等公共汽车停稳了再下车。

232 partially   

adv.部分地，从某些方面讲

参考例句：

• The door was partially concealed by the drapes.门有一部分被门帘遮住了。
• The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静，宵禁部分解除。

233 inflexible   

adj.不可改变的，不受影响的，不屈服的

参考例句：

• Charles was a man of settled habits and inflexible routine.查尔斯是一个恪守习惯、生活规律不容打乱的人。
• The new plastic is completely inflexible.这种新塑料是完全不可弯曲的。

234 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

235 antagonism   

n.对抗，敌对，对立

参考例句：

• People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
• There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。

236 irreconcilable   

adj.（指人）难和解的，势不两立的

参考例句：

• These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
• These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。

237 inverted   

adj.反向的，倒转的v.使倒置，使反转( invert的过去式和过去分词 )

参考例句：

• Only direct speech should go inside inverted commas. 只有直接引语应放在引号内。
• Inverted flight is an acrobatic manoeuvre of the plane. 倒飞是飞机的一种特技动作。 来自《简明英汉词典》

238 arrant   

adj.极端的；最大的

参考例句：

• He is an arrant fool.他是个大傻瓜。
• That's arrant nonsense.那完全是一派胡言。

239 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

240 follies   

罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 )

参考例句：

• He has given up youthful follies. 他不再做年轻人的荒唐事了。
• The writings of Swift mocked the follies of his age. 斯威夫特的作品嘲弄了他那个时代的愚人。

241 mawkish   

adj.多愁善感的的；无味的

参考例句：

• A sordid,sentimental plot unwinds,with an inevitable mawkish ending.一段灰暗而感伤的情节慢慢展开，最后是一个不可避免的幼稚可笑的结局。
• There was nothing mawkish or funereal about the atmosphere at the weekend shows.在周末的发布会上并没有任何多愁善感或者死寂气氛。

242 accredited   

adj.可接受的；可信任的；公认的；质量合格的v.相信( accredit的过去式和过去分词 )；委托；委任；把…归结于

参考例句：

• The discovery of distillation is usually accredited to the Arabs of the 11th century. 通常认为，蒸馏法是阿拉伯人在11世纪发明的。
• Only accredited journalists were allowed entry. 只有正式认可的记者才获准入内。

243 instructors   

指导者，教师( instructor的名词复数 )

参考例句：

• The instructors were slacking on the job. 教员们对工作松松垮垮。
• He was invited to sit on the rostrum as a representative of extramural instructors. 他以校外辅导员身份，被邀请到主席台上。

244 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

245 aristocrat   

n.贵族，有贵族气派的人，上层人物

参考例句：

• He was the quintessential english aristocrat.他是典型的英国贵族。
• He is an aristocrat to the very marrow of his bones.他是一个道道地地的贵族。

246 glut   

n.存货过多，供过于求；v.狼吞虎咽

参考例句：

• The glut of coffee led to a sharp drop in prices.咖啡供过于求道致价格急剧下跌。
• There's a glut of agricultural products in Western Europe.西欧的农产品供过于求。

247 intensified   

v.（使）增强， （使）加剧( intensify的过去式和过去分词 )

参考例句：

• Violence intensified during the night. 在夜间暴力活动加剧了。
• The drought has intensified. 旱情加剧了。 来自《简明英汉词典》

248 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

249 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

250 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

251 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

252 strife   

n.争吵，冲突，倾轧，竞争

参考例句：

• We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
• Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。

253 blasphemy   

n.亵渎，渎神

参考例句：

• His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品，是对上帝的亵渎。
• You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了！

254 embodying   

v.表现( embody的现在分词 )；象征；包括；包含

参考例句：

• Every instrument constitutes an independent contract embodying a payment obligation. 每张票据都构成一份独立的体现支付义务的合同。 来自口语例句
• Fowth, The aesthetical transcendency and the beauty embodying the man's liberty. \" 第四部分：审美的超越和作为人类自由最终体现的“美”。 来自互联网

255 enveloped   

v.包围，笼罩，包住( envelop的过去式和过去分词 )

参考例句：

• She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
• Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》

256 kindled   

（使某物）燃烧，着火( kindle的过去式和过去分词 )； 激起（感情等）； 发亮，放光

参考例句：

• We watched as the fire slowly kindled. 我们看着火慢慢地燃烧起来。
• The teacher's praise kindled a spark of hope inside her. 老师的赞扬激起了她内心的希望。

257 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

258 remarkably   

ad.不同寻常地，相当地

参考例句：

• I thought she was remarkably restrained in the circumstances. 我认为她在那种情况下非常克制。
• He made a remarkably swift recovery. 他康复得相当快。

259 conflagration   

n.建筑物或森林大火

参考例句：

• A conflagration in 1947 reduced 90 percent of the houses to ashes.1947年的一场大火，使90%的房屋化为灰烬。
• The light of that conflagration will fade away.这熊熊烈火会渐渐熄灭。

260 forestalled   

v.先发制人，预先阻止( forestall的过去式和过去分词 )

参考例句：

• She forestalled their attempt. 她先发制人，阻止了他们的企图。 来自《简明英汉词典》
• I had my objection all prepared, but Stephens forestalled me. 我已做好准备要提出反对意见，不料斯蒂芬斯却抢先了一步。 来自辞典例句

261 picturesque   

adj.美丽如画的，（语言）生动的，绘声绘色的

参考例句：

• You can see the picturesque shores beside the river.在河边你可以看到景色如画的两岸。
• That was a picturesque phrase.那是一个形象化的说法。

262 hovers   

鸟( hover的第三人称单数 )； 靠近（某事物）； （人）徘徊； 犹豫

参考例句：

• A hawk hovers in the sky. 一只老鹰在天空盘旋。
• A hen hovers her chicks. 一只母鸡在孵小鸡。

263 transgress   

vt.违反，逾越

参考例句：

• Your words must't transgress the local laws .你的言辞不能违反当地法律。
• No one is permitted to have privileges to transgress the law. 不允许任何人有超越法律的特权。

264 binds   

v.约束( bind的第三人称单数 )；装订；捆绑；（用长布条）缠绕

参考例句：

• Frost binds the soil. 霜使土壤凝结。 来自《简明英汉词典》
• Stones and cement binds strongly. 石头和水泥凝固得很牢。 来自《简明英汉词典》

265 concurrent   

adj.同时发生的，一致的

参考例句：

• You can't attend two concurrent events!你不能同时参加两项活动！
• The twins had concurrent birthday. 双胞胎生日在同一天。

266 transformations   

n.变化( transformation的名词复数 )；转换；转换；变换

参考例句：

• Energy transformations go on constantly, all about us. 在我们周围，能量始终在不停地转换着。 来自辞典例句
• On the average, such transformations balance out. 平均起来，这种转化可以互相抵消。 来自辞典例句

267 recurring   

adj.往复的，再次发生的

参考例句：

• This kind of problem is recurring often. 这类问题经常发生。
• For our own country, it has been a time for recurring trial. 就我们国家而言，它经过了一个反复考验的时期。

268 corrosive   

adj.腐蚀性的；有害的；恶毒的

参考例句：

• Many highly corrosive substances are used in the nuclear industry.核工业使用许多腐蚀性很强的物质。
• Many highly corrosive substances are used in the nuclear industry.核工业使用许多腐蚀性很强的物质。

269 solvent   

n.溶剂；adj.有偿付能力的

参考例句：

• Gasoline is a solvent liquid which removes grease spots.汽油是一种能去掉油污的有溶解力的液体。
• A bankrupt company is not solvent.一个破产的公司是没有偿还债务的能力的。

270 vessel   

n.船舶；容器，器皿；管，导管，血管

参考例句：

• The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
• You should put the water into a vessel.你应该把水装入容器中。

271 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

272 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

273 extremity   

n.末端，尽头；尽力；终极；极度

参考例句：

• I hope you will help them in their extremity.我希望你能帮助在穷途末路的他们。
• What shall we do in this extremity?在这种极其困难的情况下我们该怎么办呢？

274 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

275 luminous   

adj.发光的，发亮的；光明的；明白易懂的；有启发的

参考例句：

• There are luminous knobs on all the doors in my house.我家所有门上都安有夜光把手。
• Most clocks and watches in this shop are in luminous paint.这家商店出售的大多数钟表都涂了发光漆。

276 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

277 prospect   

n.前景，前途；景色，视野

参考例句：

• This state of things holds out a cheerful prospect.事态呈现出可喜的前景。
• The prospect became more evident.前景变得更加明朗了。

278 mediating   

调停，调解，斡旋( mediate的现在分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• So many factors are mediating. 如此众多的因素在起作用。
• The contrast in mediating noted in the sitting room. 客厅中注重了调和中的对比。

279 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

280 literally   

adv.照字面意义，逐字地；确实

参考例句：

• He translated the passage literally.他逐字逐句地翻译这段文字。
• Sometimes she would not sit down till she was literally faint.有时候，她不走到真正要昏厥了，决不肯坐下来。

281 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

282 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

283 panegyric   

n.颂词，颂扬

参考例句：

• He made a speech of panegyric.他作了一个颂扬性的演讲。
• That is why that stock option enjoys panegyric when it appeared.正因为如此，股票期权从一产生就备受推崇。

284 enthusiast   

n.热心人，热衷者

参考例句：

• He is an enthusiast about politics.他是个热衷于政治的人。
• He was an enthusiast and loved to evoke enthusiasm in others.他是一个激情昂扬的人，也热中于唤起他人心中的激情。

285 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

286 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

287 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

288 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

289 endorsed   

vt.& vi.endorse的过去式或过去分词形式v.赞同( endorse的过去式和过去分词 )；在（尤指支票的）背面签字；在（文件的）背面写评论；在广告上说本人使用并赞同某产品

参考例句：

• The committee endorsed an initiative by the chairman to enter discussion about a possible merger. 委员会通过了主席提出的新方案，开始就可能进行的并购进行讨论。 来自《简明英汉词典》
• The government has broadly endorsed a research paper proposing new educational targets for 14-year-olds. 政府基本上支持建议对14 岁少年实行新教育目标的研究报告。 来自《简明英汉词典》

290 extols   

v.赞颂，赞扬，赞美( extol的第三人称单数 )

参考例句：

• Everyone extols his noble qualities. 人人称颂他的崇高品德。 来自《现代汉英综合大词典》
• Dance Art is an art in which sentiment enlightens genuineness, extols benevolence, and arouses beauty. 舞蹈艺术是以情启真、以情扬善、以情唤美的艺术。 来自互联网

291 virgin   

n.处女，未婚女子；adj.未经使用的；未经开发的

参考例句：

• Have you ever been to a virgin forest?你去过原始森林吗？
• There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。

292 aspire   

vi.(to，after)渴望，追求，有志于

参考例句：

• Living together with you is what I aspire toward in my life.和你一起生活是我一生最大的愿望。
• I aspire to be an innovator not a follower.我迫切希望能变成个开创者而不是跟随者。

293 victoriously   

adv.获胜地，胜利地

参考例句：

• Our technical revolution is blazing its way forward through all the difficulties and advancing victoriously. 我们的技术革命正在披荆斩棘，胜利前进。 来自《现代汉英综合大词典》
• Ignace victoriously ascended the stairs and knocked on Kessler's door. 伊格内斯踌躇满志地登上楼梯，敲响了凯斯勒的房门。 来自辞典例句

294 victorious   

adj.胜利的，得胜的

参考例句：

• We are certain to be victorious.我们定会胜利。
• The victorious army returned in triumph.获胜的部队凯旋而归。

295 satire   

n.讽刺，讽刺文学，讽刺作品

参考例句：

• The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
• Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。

296 colossal   

adj.异常的，庞大的

参考例句：

• There has been a colossal waste of public money.一直存在巨大的公款浪费。
• Some of the tall buildings in that city are colossal.那座城市里的一些高层建筑很庞大。

297 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

298 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

299 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

300 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

301 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

302 curiously   

adv.有求知欲地；好问地；奇特地

参考例句：

• He looked curiously at the people.他好奇地看着那些人。
• He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。

303 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

304 eclecticism   

n.折衷主义

参考例句：

• Eclecticism is good,that they keeped the style and avoided the defects.兼收并蓄是好，避免了很多中国传统样式的问题，却依然古色古香。
• All of the groups moved towards a broader eclecticism and synthesis.所有的乐队都朝着更广泛的折衷主义和结合主义的方向前进。

305 gaseous   

adj.气体的，气态的

参考例句：

• Air whether in the gaseous or liquid state is a fluid.空气，无论是气态的或是液态的，都是一种流体。
• Freon exists both in liquid and gaseous states.氟利昂有液态和气态两种形态。

306 enumerate   

v.列举，计算，枚举，数

参考例句：

• The heroic deeds of the people's soldiers are too numerous to enumerate.人民子弟兵的英雄事迹举不胜举。
• Its applications are too varied to enumerate.它的用途不胜枚举。

307 repulsive   

adj.排斥的，使人反感的

参考例句：

• She found the idea deeply repulsive.她发现这个想法很恶心。
• The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。

308 asunder   

adj.分离的，化为碎片

参考例句：

• The curtains had been drawn asunder.窗帘被拉向两边。
• Your conscience,conviction,integrity,and loyalties were torn asunder.你的良心、信念、正直和忠诚都被扯得粉碎了。

309 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

310 vicissitude   

n.变化，变迁，荣枯，盛衰

参考例句：

• It is indeed a strange vicissitude of our science.这确实是我们科学的一个奇怪变迁。
• The future is so uncertain that we cannot know all the vicissitude of our fortunes.未来是无法确定的，我们无法知道将来命运所有的变化。

311 consolidated   

a.联合的

参考例句：

• With this new movie he has consolidated his position as the country's leading director. 他新执导的影片巩固了他作为全国最佳导演的地位。
• Those two banks have consolidated and formed a single large bank. 那两家银行已合并成一家大银行。

312 disintegrating   

v.（使）破裂[分裂，粉碎]，（使）崩溃( disintegrate的现在分词 )

参考例句：

• As a poetic version of a disintegrating world, this one pleased him. 作为世界崩溃论在文学上的表现，他非常喜欢这个学说。 来自辞典例句
• Soil animals increase the speed of litter breakdown by disintegrating tissue. 土壤动物通过分解组织，加速落叶层降解的速度。 来自辞典例句

313 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

314 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

315 allusion   

n.暗示，间接提示

参考例句：

• He made an allusion to a secret plan in his speech.在讲话中他暗示有一项秘密计划。
• She made no allusion to the incident.她没有提及那个事件。

316 teleological   

adj.目的论的

参考例句：

• Teleological method of interpretation is a very important legal science method. 而作为法学方法的目的解释亦是一种十分重要的法学方法。 来自互联网
• Can evolution evolve its own teleological purpose? 进化能进化自己的目的吗？ 来自互联网

317 procuring   

v.（努力）取得， （设法）获得( procure的现在分词 )；拉皮条

参考例句：

• He was accused of procuring women for his business associates. 他被指控为其生意合伙人招妓。 来自辞典例句
• She had particular pleasure, in procuring him the proper invitation. 她特别高兴为他争得这份体面的邀请。 来自辞典例句

318 nourishment   

n.食物，营养品；营养情况

参考例句：

• Lack of proper nourishment reduces their power to resist disease.营养不良降低了他们抵抗疾病的能力。
• He ventured that plants draw part of their nourishment from the air.他大胆提出植物从空气中吸收部分养分的观点。

319 unifying   

使联合( unify的现在分词 )； 使相同； 使一致； 统一

参考例句：

• In addition, there were certain religious bonds of a unifying kind. 此外，他们还有某种具有一种统一性质的宗教上的结合。
• There is a unifying theme, and that is the theme of information flow within biological systems. 我们可以用一个总的命题，把生物学系统内的信息流来作为这一研究主题。

320 centaurs   

n.（希腊神话中）半人半马怪物( centaur的名词复数 )

参考例句：

• Centaurs – marauders does not have penalty when shooting into support. 半人马掠夺者在支援射击时不受惩罚。 来自互联网
• Centaurs burn this, observing the fumes and flames to refine the results of their stargazing (OP27). 人马用烧鼠尾草产生的火焰和烟雾来提炼他们观星的结果（凤凰社，第27章）。 来自互联网

321 immutability   

n.不变(性)

参考例句：

• Farmers all over the globe knowinging the importance and immutability the seasons. 全全地球的农民们都明白季节的很重要性和永恒性。
• The immutability of God is a strong ground of consolation and encourages hope and confidence. 上帝的不变性乃是我们安慰的坚固根基，鼓励我们充满著盼望，信心。

322 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

323 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

324 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

325 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

326 conjectured   

推测，猜测，猜想( conjecture的过去式和过去分词 )

参考例句：

• The old peasant conjectured that it would be an unusually cold winter. 那老汉推测冬天将会异常地寒冷。
• The general conjectured that the enemy only had about five days' supply of food left. 将军推测敌人只剩下五天的粮食给养。

327 inversion   

n.反向，倒转，倒置

参考例句：

• But sometimes there is an unusual weather condition called a temperature inversion.但有时会有一种被称作“温度逆增”的不平常的天气状态。
• And finally,we made a discussion on the problems in the cooperative inversion.最后，对联合反演中存在的问题进行了讨论。

328 prone   

adj.(to)易于…的，很可能…的；俯卧的

参考例句：

• Some people are prone to jump to hasty conclusions.有些人往往作出轻率的结论。
• He is prone to lose his temper when people disagree with him.人家一不同意他的意见,他就发脾气。

329 inorganic   

adj.无生物的；无机的

参考例句：

• The fundamentals of inorganic chemistry are very important.无机化学的基础很重要。
• This chemical plant recently bought a large quantity of inorganic salt.这家化工厂又买进了大量的无机盐。

330 astronomical   

adj.天文学的，（数字）极大的

参考例句：

• He was an expert on ancient Chinese astronomical literature.他是研究中国古代天文学文献的专家。
• Houses in the village are selling for astronomical prices.乡村的房价正在飙升。

331 elucidate   

v.阐明，说明

参考例句：

• The note help to elucidate the most difficult parts of the text.这些注释有助于弄清文中最难懂的部分。
• This guide will elucidate these differences and how to exploit them.这篇指导将会阐述这些不同点以及如何正确利用它们。

332 penetrated   

adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式

参考例句：

• The knife had penetrated his chest. 刀子刺入了他的胸膛。
• They penetrated into territory where no man had ever gone before. 他们已进入先前没人去过的地区。

333 aggregate   

adj.总计的，集合的；n.总数；v.合计；集合

参考例句：

• The football team had a low goal aggregate last season.这支足球队上个赛季的进球总数很少。
• The money collected will aggregate a thousand dollars.进帐总额将达一千美元。

334 conclusive   

adj.最后的，结论的；确凿的，消除怀疑的

参考例句：

• They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
• Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。

335 contemned   

v.侮辱，蔑视( contemn的过去式和过去分词 )

参考例句：

336 revival   

n.复兴，复苏，（精力、活力等的）重振

参考例句：

• The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
• He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。

337 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

338 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

339 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

340 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

341 subdivided   

再分，细分( subdivide的过去式和过去分词 )

参考例句：

• The compound was subdivided into four living areas. 那个区域被划分成4个居住小区。
• This part of geologic calendar has not been satisfactorily subdivided. 这部分地质年代表还没有令人满意地再细分出来。

342 molecular   

adj.分子的；克分子的

参考例句：

• The research will provide direct insight into molecular mechanisms.这项研究将使人能够直接地了解分子的机理。
• For the pressure to become zero, molecular bombardment must cease.当压强趋近于零时，分子的碰撞就停止了。

343 postulate   

n.假定，基本条件；vt.要求，假定

参考例句：

• Let's postulate that she is a cook.我们假定她是一位厨师。
• Freud postulated that we all have a death instinct as well as a life instinct.弗洛伊德曾假定我们所有人都有生存本能和死亡本能。

344 stimulus   

n.刺激，刺激物，促进因素，引起兴奋的事物

参考例句：

• Regard each failure as a stimulus to further efforts.把每次失利看成对进一步努力的激励。
• Light is a stimulus to growth in plants.光是促进植物生长的一个因素。

345 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

346 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

347 emanated   

v.从…处传出，传出( emanate的过去式和过去分词 )；产生，表现，显示

参考例句：

• Do you know where these rumours emanated from? 你知道谣言出自何处吗？ 来自《简明英汉词典》
• The rumor emanated from Chicago. 谣言来自芝加哥。 来自《现代英汉综合大词典》

348 conversed   

v.交谈，谈话( converse的过去式 )

参考例句：

• I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
• She was cheerful and polite, and conversed with me pleasantly. 她十分高兴，也很客气，而且愉快地同我交谈。 来自辞典例句

349 relics   

[pl.］n.遗物，遗迹，遗产；遗体，尸骸

参考例句：

• The area is a treasure house of archaeological relics. 这个地区是古文物遗迹的宝库。
• Xi'an is an ancient city full of treasures and saintly relics. 西安是一个有很多宝藏和神圣的遗物的古老城市。

350 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

351 appellations   

n.名称，称号( appellation的名词复数 )

参考例句：

• The list of odd appellations goes on, and anything goes-just name it. 像这种奇怪的名字还有许多，但一切还在继续-----学一句流行词，想取就取吧。 来自互联网
• In the present Chinese characters teaching, the radicals' appellations cause much confusion. 目前的识字教学中，部首的名称较混乱。 来自互联网

352 rejection   

n.拒绝，被拒，抛弃，被弃

参考例句：

• He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
• The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。

353 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

354 abdicated   

放弃（职责、权力等）( abdicate的过去式和过去分词 )； 退位，逊位

参考例句：

• He abdicated in favour of his son. 他把王位让给了儿子。
• King Edward Ⅷ abdicated in 1936 to marry a commoner. 国王爱德华八世于1936年退位与一个平民结婚。

355 apparitions   

n.特异景象( apparition的名词复数 )；幽灵；鬼；（特异景象等的）出现

参考例句：

• And this year occurs the 90th anniversary of these apparitions. 今年是她显现的九十周年纪念。 来自互联网
• True love is like ghostly apparitions: everybody talks about them but few have ever seen one. 真爱就如同幽灵显现：所有人都谈论它们，但很少有人见到过一个。 来自互联网

356 illustrating   

给…加插图( illustrate的现在分词 )； 说明； 表明； （用示例、图画等）说明

参考例句：

• He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片，比其他演讲人更吸引听众。
• Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。

357 dishonour   

n./vt.拒付（支票、汇票、票据等）；vt.凌辱，使丢脸；n.不名誉，耻辱，不光彩

参考例句：

• There's no dishonour in losing.失败并不是耻辱。
• He would rather die than live in dishonour.他宁死不愿忍辱偷生。

358 coalition   

n.结合体，同盟，结合，联合

参考例句：

• The several parties formed a coalition.这几个政党组成了政治联盟。
• Coalition forces take great care to avoid civilian casualties.联盟军队竭尽全力避免造成平民伤亡。

359 harassed   

adj. 疲倦的，厌烦的 动词harass的过去式和过去分词

参考例句：

• He has complained of being harassed by the police. 他投诉受到警方侵扰。
• harassed mothers with their children 带着孩子的疲惫不堪的母亲们

360 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

361 adorned   

[计]被修饰的

参考例句：

• The walls were adorned with paintings. 墙上装饰了绘画。
• And his coat was adorned with a flamboyant bunch of flowers. 他的外套上面装饰着一束艳丽刺目的鲜花。

362 retired   

adj.隐退的，退休的，退役的

参考例句：

• The old man retired to the country for rest.这位老人下乡休息去了。
• Many retired people take up gardening as a hobby.许多退休的人都以从事园艺为嗜好。

363 revered   

v.崇敬，尊崇，敬畏( revere的过去式和过去分词 )

参考例句：

• A number of institutions revered and respected in earlier times have become Aunt Sally for the present generation. 一些早年受到尊崇的惯例，现在已经成了这代人嘲弄的对象了。 来自《简明英汉词典》
• The Chinese revered corn as a gift from heaven. 中国人将谷物奉为上天的恩赐。 来自辞典例句

364 ERECTED   

adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立

参考例句：

• A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
• A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。

365 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

366 detailed   

adj.详细的，详尽的，极注意细节的，完全的

参考例句：

• He had made a detailed study of the terrain.他对地形作了缜密的研究。
• A detailed list of our publications is available on request.我们的出版物有一份详细的目录备索。

367 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

368 subjectively   

主观地； 臆

参考例句：

• Subjectively, the demand of interest is the desire of human being. 荀子所说的对利的需要从主观上说就是人的欲望。
• A sound also has an amplitude, a property subjectively heard as loudness. 声音有振幅，振幅的主观感觉是声音的大小。

369 qualitatively   

质量上

参考例句：

• In other words, you are to analyze them quantitatively and qualitatively. 换句话说，你们要对它们进行量和质的分析。
• Electric charge may be detected qualitatively by sprinkling or blowing indicating powders. 静电荷可以用撒布指示粉剂的方法，予以探测。

370 decomposable   

可分解的

参考例句：

• If yes, you are producing 170g of non decomposable garbage each day. 如果是的话，那么你每天会制造170克不能进行生物分解的垃圾。
• OBJECTIVE To study decomposable compound of oxazepam. 目的研究苯二氮牻类药物奥沙西泮的降解产物。

371 molecules   

分子( molecule的名词复数 )

参考例句：

• The structure of molecules can be seen under an electron microscope. 分子的结构可在电子显微镜下观察到。
• Inside the reactor the large molecules are cracked into smaller molecules. 在反应堆里，大分子裂变为小分子。

372 aggregation   

n.聚合，组合；凝聚

参考例句：

• A high polymer is a very large aggregation of units.一个高聚物是许多单元的非常大的组合。
• Moreover,aggregation influences the outcome of chemical disinfection of viruses.此外，聚集作用还会影响化学消毒的效果。

373 chaotic   

adj.混沌的，一片混乱的，一团糟的

参考例句：

• Things have been getting chaotic in the office recently.最近办公室的情况越来越乱了。
• The traffic in the city was chaotic.这城市的交通糟透了。

374 segregated   

分开的； 被隔离的

参考例句：

• a culture in which women are segregated from men 妇女受到隔离歧视的文化
• The doctor segregated the child sick with scarlet fever. 大夫把患猩红热的孩子隔离起来。

375 heterogeneous   

adj.庞杂的；异类的

参考例句：

• There is a heterogeneous mass of papers in the teacher's office.老师的办公室里堆满了大批不同的论文。
• America has a very heterogeneous population.美国人口是由不同种族组成的。

376 censured   

v.指责，非难，谴责( censure的过去式 )

参考例句：

• They were censured as traitors. 他们被指责为叛徒。 来自辞典例句
• The judge censured the driver but didn't fine him. 法官责备了司机但没罚他款。 来自辞典例句

377 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

378 petulant   

adj.性急的，暴躁的

参考例句：

• He picked the pen up with a petulant gesture.他生气地拿起那支钢笔。
• The thing had been remarked with petulant jealousy by his wife.

379 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

380 instinctively   

adv.本能地

参考例句：

• As he leaned towards her she instinctively recoiled. 他向她靠近，她本能地往后缩。 来自《简明英汉词典》
• He knew instinctively where he would find her. 他本能地知道在哪儿能找到她。 来自《简明英汉词典》

381 discriminating   

a.有辨别能力的

参考例句：

• Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
• Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。

382 differentiating   

[计] 微分的

参考例句：

• They succeed in differentiating the most commodity-like products. 在最通用的日用产品方面，它们也能独树一帜标新立异。
• The simplest and most effective method of differentiating areas is to use different colours. 区别面状要素最简单而又行之有效的办法，是使用不同的颜色。

383 merged   

（使）混合( merge的过去式和过去分词 )； 相融； 融入； 渐渐消失在某物中

参考例句：

• Turf wars are inevitable when two departments are merged. 两个部门合并时总免不了争争权限。
• The small shops were merged into a large market. 那些小商店合并成为一个大商场。

384 secluded   

adj.与世隔绝的；隐退的；偏僻的v.使隔开，使隐退( seclude的过去式和过去分词)

参考例句：

• Some people like to strip themselves naked while they have a swim in a secluded place. 一些人当他们在隐蔽的地方游泳时，喜欢把衣服脱光。 来自《简明英汉词典》
• This charming cottage dates back to the 15th century and is as pretty as a picture, with its thatched roof and secluded garden. 这所美丽的村舍是15世纪时的建筑，有茅草房顶和宁静的花园，漂亮极了，简直和画上一样。 来自《简明英汉词典》

385 withdrawn   

vt.收回；使退出；vi.撤退，退出

参考例句：

• Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
• All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。

386 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

387 tribal   

adj.部族的，种族的

参考例句：

• He became skilled in several tribal lingoes.他精通几种部族的语言。
• The country was torn apart by fierce tribal hostilities.那个国家被部落间的激烈冲突弄得四分五裂。

388 homage   

n.尊敬，敬意，崇敬

参考例句：

• We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
• The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。

389 concurrence   

n.同意；并发

参考例句：

• There is a concurrence of opinion between them.他们的想法一致。
• The concurrence of their disappearances had to be more than coincidental.他们同时失踪肯定不仅仅是巧合。

390 severely   

adv.严格地；严厉地；非常恶劣地

参考例句：

• He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
• He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。

391 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

392 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

393 insidious   

adj.阴险的，隐匿的，暗中为害的，（疾病）不知不觉之间加剧

参考例句：

• That insidious man bad-mouthed me to almost everyone else.那个阴险的家伙几乎见人便说我的坏话。
• Organized crime has an insidious influence on all who come into contact with it.所有和集团犯罪有关的人都会不知不觉地受坏影响。

394 foe   

n.敌人，仇敌

参考例句：

• He knew that Karl could be an implacable foe.他明白卡尔可能会成为他的死敌。
• A friend is a friend;a foe is a foe;one must be clearly distinguished from the other.敌是敌，友是友，必须分清界限。

395 tenacity   

n.坚韧

参考例句：

• Tenacity is the bridge to success.坚韧是通向成功的桥。
• The athletes displayed great tenacity throughout the contest.运动员在比赛中表现出坚韧的斗志。

396 withdrawal   

n.取回，提款；撤退，撤军；收回，撤销

参考例句：

• The police were forced to make a tactical withdrawal.警方被迫进行战术撤退。
• They insisted upon a withdrawal of the statement and a public apology.他们坚持要收回那些话并公开道歉。

397 crumbled   

（把…）弄碎， （使）碎成细屑( crumble的过去式和过去分词 )； 衰落； 坍塌； 损坏

参考例句：

• He crumbled the bread in his fingers. 他用手指把面包捻碎。
• Our hopes crumbled when the business went bankrupt. 商行破产了，我们的希望也破灭了。

398 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

399 orators   

n.演说者，演讲家( orator的名词复数 )

参考例句：

• The hired orators continued to pour forth their streams of eloquence. 那些雇来的演说家继续滔滔不绝地施展辩才。 来自辞典例句
• Their ears are too full of bugles and drums and the fine words from stay-at-home orators. 人们的耳朵被军号声和战声以及呆在这的演说家们的漂亮言辞塞得太满了。 来自飘（部分）

400 atheism   

n.无神论，不信神

参考例句：

• Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
• Atheism is a hot topic.无神论是个热门话题。

401 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

402 excellences   

n.卓越( excellence的名词复数 )；（只用于所修饰的名词后）杰出的；卓越的；出类拔萃的

参考例句：

• Excellences do not depend on a single man's pleasure. 某人某物是否优异不取决于一人的好恶。 来自互联网
• They do not recognize her many excellences. 他们无视她的各种长处。 来自互联网

403 persecuting   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的现在分词 )； 烦扰，困扰或骚扰某人

参考例句：

• This endurance made old Earnshaw furious, when he discovered his son persecuting the poor, fatherless child, as he called him. 当老恩萧发现他的儿子这样虐待他所谓的可怜的孤儿时，这种逆来顺受使老恩萧冒火了。
• He is possessed with the idea that someone is persecuting him. 他老是觉得有人要害他。

404 auspices   

n.资助，赞助

参考例句：

• The association is under the auspices of Word Bank.这个组织是在世界银行的赞助下办的。
• The examination was held under the auspices of the government.这次考试是由政府主办的。

405 maritime   

adj.海的，海事的，航海的，近海的，沿海的

参考例句：

• Many maritime people are fishermen.许多居于海滨的人是渔夫。
• The temperature change in winter is less in maritime areas.冬季沿海的温差较小。

406 eminence   

n.卓越，显赫；高地，高处；名家

参考例句：

• He is a statesman of great eminence.他是个声名显赫的政治家。
• Many of the pilots were to achieve eminence in the aeronautical world.这些飞行员中很多人将会在航空界声名显赫。

407 variance   

n.矛盾，不同

参考例句：

• The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
• It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。

408 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

409 aptitudes   

（学习方面的）才能，资质，天资( aptitude的名词复数 )

参考例句：

• They all require special aptitudes combined with special training. 他们都应具有专门技能，并受过专门训练。
• Do program development with passion. has aptitudes for learning. research. innovation. 热爱程序开发工作。具有学习。钻研。创新的精神。

410 conspired   

密谋( conspire的过去式和过去分词 )； 搞阴谋； （事件等）巧合； 共同导致

参考例句：

• They conspired to bring about the meeting of the two people. 他们共同促成了两人的会面。
• Bad weather and car trouble conspired to ruin our vacation. 恶劣的气候连同汽车故障断送了我们的假日。

411 enquire   

v.打听，询问；调查，查问

参考例句：

• She wrote to enquire the cause of the delay.她只得写信去询问拖延的理由。
• We will enquire into the matter.我们将调查这事。

412 armour   

（=armor）n.盔甲；装甲部队

参考例句：

• His body was encased in shining armour.他全身披着明晃晃的甲胄。
• Bulletproof cars sheathed in armour.防弹车护有装甲。

413 impelled   

v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )

参考例句：

• He felt impelled to investigate further. 他觉得有必要作进一步调查。
• I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》

414 pictorial   

adj.绘画的；图片的；n．画报

参考例句：

• The had insisted on a full pictorial coverage of the event.他们坚持要对那一事件做详尽的图片报道。
• China Pictorial usually sells out soon after it hits the stands.《人民画报》往往一到报摊就销售一空。

415 serial   

n.连本影片，连本电视节目；adj.连续的

参考例句：

• A new serial is starting on television tonight.今晚电视开播一部新的电视连续剧。
• Can you account for the serial failures in our experiment?你能解释我们实验屡屡失败的原因吗？

416 sedulously   

ad.孜孜不倦地

参考例句：

• In this view they were sedulously abetted by their mother, aunts and other elderly female relatives. 在这方面，他们得到了他们的母亲，婶婶以及其它年长的女亲戚们孜孜不倦的怂恿。
• The clerk laid the two sheets of paper alongside and sedulously compared their contents. 那职员把两张纸并排放在前面，仔细比较。

417 delusive   

adj.欺骗的，妄想的

参考例句：

• Most of the people realized that their scheme was simply a delusive snare.大多数人都认识到他们的诡计不过是一个骗人的圈套。
• Everyone knows that fairy isles are delusive and illusive things,still everyone wishes they were real.明知神山缥缈，却愿其有。

418 wondrous   

adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地

参考例句：

• The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
• We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。

419 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

420 agitates   

搅动( agitate的第三人称单数 )； 激怒； 使焦虑不安； （尤指为法律、社会状况的改变而）激烈争论

参考例句：

• A cement mixer agitates the cement until it is ready to pour. 水泥搅拌机把水泥搅动得可以倒出来用为止。
• He agitates for a shorter working-day. 他鼓动缩短工作时间。

421 implored   

恳求或乞求（某人）( implore的过去式和过去分词 )

参考例句：

• She implored him to stay. 她恳求他留下。
• She implored him with tears in her eyes to forgive her. 她含泪哀求他原谅她。

422 delicacy   

n.精致，细微，微妙，精良；美味，佳肴

参考例句：

• We admired the delicacy of the craftsmanship.我们佩服工艺师精巧的手艺。
• He sensed the delicacy of the situation.他感觉到了形势的微妙。

423 surmised   

v.臆测，推断( surmise的过去式和过去分词 )；揣测；猜想

参考例句：

• From the looks on their faces, I surmised that they had had an argument. 看他们的脸色，我猜想他们之间发生了争执。
• From his letter I surmised that he was unhappy. 我从他的信中推测他并不快乐。 来自《简明英汉词典》

424 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

425 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

426 relaxation   

n.松弛，放松；休息；消遣；娱乐

参考例句：

• The minister has consistently opposed any relaxation in the law.部长一向反对法律上的任何放宽。
• She listens to classical music for relaxation.她听古典音乐放松。

427 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

428 ostensible   

adj.(指理由)表面的，假装的

参考例句：

• The ostensible reason wasn't the real reason.表面上的理由并不是真正的理由。
• He resigned secretaryship on the ostensible ground of health.他借口身体不好，辞去书记的职务。

429 genealogies   

n.系谱，家系，宗谱( genealogy的名词复数 )

参考例句：

• Tracing back our genealogies, I found he was a kinsman of mine. 转弯抹角算起来——他算是我的一个亲戚。 来自汉英文学 - 中国现代小说
• The insertion of these genealogies is the more peculiar and unreasonable. 这些系谱的掺入是更为离奇和无理的。 来自辞典例句

430 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

431 ancestry   

n.祖先，家世

参考例句：

• Their ancestry settled the land in 1856.他们的祖辈1856年在这块土地上定居下来。
• He is an American of French ancestry.他是法国血统的美国人。

432 appreciation   

n.评价；欣赏；感谢；领会，理解；价格上涨

参考例句：

• I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
• I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。

433 spartan   

adj.简朴的，刻苦的；n.斯巴达；斯巴达式的人

参考例句：

• Their spartan lifestyle prohibits a fridge or a phone.他们不使用冰箱和电话，过着简朴的生活。
• The rooms were spartan and undecorated.房间没有装饰，极为简陋。

434 genealogy   

n.家系，宗谱

参考例句：

• He had sat and repeated his family's genealogy to her,twenty minutes of nonstop names.他坐下又给她细数了一遍他家族的家谱，20分钟内说出了一连串的名字。
• He was proficient in all questions of genealogy.他非常精通所有家谱的问题。

435 slaughter   

n.屠杀，屠宰；vt.屠杀，宰杀

参考例句：

• I couldn't stand to watch them slaughter the cattle.我不忍看他们宰牛。
• Wholesale slaughter was carried out in the name of progress.大规模的屠杀在维护进步的名义下进行。

436 woe   

n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌

参考例句：

• Our two peoples are brothers sharing weal and woe.我们两国人民是患难与共的兄弟。
• A man is well or woe as he thinks himself so.自认祸是祸，自认福是福。

437 insolence   

n.傲慢；无礼；厚颜；傲慢的态度

参考例句：

• I've had enough of your insolence, and I'm having no more. 我受够了你的侮辱，不能再容忍了。 来自《现代汉英综合大词典》
• How can you suffer such insolence? 你怎么能容忍这种蛮横的态度？ 来自《简明英汉词典》

438 progeny   

n.后代，子孙；结果

参考例句：

• His numerous progeny are scattered all over the country.他为数众多的后代散布在全国各地。
• He was surrounded by his numerous progeny.众多的子孙簇拥着他。

439 enumeration   

n.计数，列举；细目；详表；点查

参考例句：

• Predictive Categoriesinclude six categories of prediction, namely Enumeration, Advance Labeling, Reporting,Recapitulation, Hypotheticality, and Question. 其中预设种类又包括列举(Enumeration)、提前标示(Advance Labeling)、转述(Reporting)、回顾(Recapitulation)、假设(Hypotheticality)和提问(Question)。 来自互联网
• Here we describe a systematic procedure which is basically "enumeration" in nature. 这里介绍一个本质上是属于“枚举法”的系统程序。 来自辞典例句

440 beacon   

n.烽火，（警告用的）闪火灯，灯塔

参考例句：

• The blink of beacon could be seen for miles.灯塔的光亮在数英里之外都能看见。
• The only light over the deep black sea was the blink shone from the beacon.黑黢黢的海面上唯一的光明就只有灯塔上闪现的亮光了。

441 ascending   

adj.上升的，向上的

参考例句：

• Now draw or trace ten dinosaurs in ascending order of size.现在按照体型由小到大的顺序画出或是临摹出10只恐龙。

442 outrages   

引起…的义愤，激怒( outrage的第三人称单数 )

参考例句：

• People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
• He [She] is not allowed to commit any outrages. 不能任其胡作非为。

443 reprisals   

n.报复（行为）( reprisal的名词复数 )

参考例句：

• They did not want to give evidence for fear of reprisals. 他们因为害怕报复而不想作证。
• They took bloody reprisals against the leaders. 他们对领导进行了血腥的报复。 来自《简明英汉词典》

444 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。

445 anterior   

adj.较早的；在前的

参考例句：

• We've already finished the work anterior to the schedule.我们已经提前完成了工作。
• The anterior part of a fish contains the head and gills.鱼的前部包括头和鳃。

446 paternal   

adj.父亲的，像父亲的，父系的，父方的

参考例句：

• I was brought up by my paternal aunt.我是姑姑扶养大的。
• My father wrote me a letter full of his paternal love for me.我父亲给我写了一封充满父爱的信。

447 maternal   

adj.母亲的，母亲般的，母系的，母方的

参考例句：

• He is my maternal uncle.他是我舅舅。
• The sight of the hopeless little boy aroused her maternal instincts.那个绝望的小男孩的模样唤起了她的母性。

448 avenging   

adj.报仇的，复仇的v.为…复仇，报…之仇( avenge的现在分词 )；为…报复

参考例句：

• He has devoted the past five years to avenging his daughter's death. 他过去5年一心报丧女之仇。 来自辞典例句
• His disfigured face was like some avenging nemesis of gargoyle design. 他那张破了相的脸，活象面目狰狞的复仇之神。 来自辞典例句

449 commemorate   

vt.纪念，庆祝

参考例句：

• This building was built to commemorate the Fire of London.这栋大楼是为纪念“伦敦大火”而兴建的。
• We commemorate the founding of our nation with a public holiday.我们放假一日以庆祝国庆。

450 tutelary   

adj.保护的；守护的

参考例句：

• Brazil's democratic constitution gives the army vague tutelary powers.巴西民主宪法赋予军方含糊不清的监护权。
• The gloomy family of care and distrust shall be banished from our dwelling,guarded by the kind and tutelary deity.我们居住的地方不再有忧虑和不信任的阴影笼罩，只有仁慈的守护神保卫我们。

451 majestic   

adj.雄伟的，壮丽的，庄严的，威严的，崇高的

参考例句：

• In the distance rose the majestic Alps.远处耸立着雄伟的阿尔卑斯山。
• He looks majestic in uniform.他穿上军装显得很威风。

452 petrified   

adj.惊呆的；目瞪口呆的v.使吓呆，使惊呆；变僵硬；使石化(petrify的过去式和过去分词)

参考例句：

• I'm petrified of snakes. 我特别怕蛇。
• The poor child was petrified with fear. 这可怜的孩子被吓呆了。 来自《简明英汉词典》

453 vaguely   

adv.含糊地，暖昧地

参考例句：

• He had talked vaguely of going to work abroad.他含糊其词地说了到国外工作的事。
• He looked vaguely before him with unseeing eyes.他迷迷糊糊的望着前面，对一切都视而不见。

454 civic   

adj.城市的，都市的，市民的，公民的

参考例句：

• I feel it is my civic duty to vote.我认为投票选举是我作为公民的义务。
• The civic leaders helped to forward the project.市政府领导者协助促进工程的进展。

455 geographical   

adj.地理的；地区(性)的

参考例句：

• The current survey will have a wider geographical spread.当前的调查将在更广泛的地域范围內进行。
• These birds have a wide geographical distribution.这些鸟的地理分布很广。

456 genealogist   

系谱学者

参考例句：

• Misha Defonseca acknowledged her bestselling Holocaust story as a fake after a genealogist outed her. MishaDefonseca在当一位系谱学者揭露她之后承认自己关于二战犹太大屠杀的畅销书是捏造的。

457 geographer   

n.地理学者

参考例句：

• His grandfather is a geographer.他的祖父是一位地理学家。
• Li Siguang is a famous geographer.李四光是一位著名的地理学家。

458 abasement   

n.滥用

参考例句：

• She despised herself when she remembered the utter self-abasement of the past. 当她回忆起过去的不折不扣的自卑时，她便瞧不起自己。
• In our world there will be no emotions except fear, rage, triumph, and self-abasement. 在我们的世界里，除了恐惧、狂怒、得意、自贬以外，没有别的感情。 来自英汉文学

459 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

460 seclusion   

n.隐遁，隔离

参考例句：

• She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
• I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。

461 bigotry   

n.偏见，偏执，持偏见的行为[态度]等

参考例句：

• She tried to dissociate herself from the bigotry in her past.她力图使自己摆脱她以前的偏见。
• At least we can proceed in this matter without bigotry.目前这件事咱们至少可以毫无偏见地进行下去。

462 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

463 violation   

n.违反(行为)，违背(行为)，侵犯

参考例句：

• He roared that was a violation of the rules.他大声说，那是违反规则的。
• He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。

464 unnatural   

adj.不自然的；反常的

参考例句：

• Did her behaviour seem unnatural in any way?她有任何反常表现吗？
• She has an unnatural smile on her face.她脸上挂着做作的微笑。

465 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

466 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

467 incurred   

[医]招致的，遭受的； incur的过去式

参考例句：

• She had incurred the wrath of her father by marrying without his consent 她未经父亲同意就结婚，使父亲震怒。
• We will reimburse any expenses incurred. 我们将付还所有相关费用。

468 trespass   

n./v.侵犯，闯入私人领地

参考例句：

• The fishing boat was seized for its trespass into restricted waters.渔船因非法侵入受限制水域而被扣押。
• The court sentenced him to a fine for trespass.法庭以侵害罪对他判以罚款。

469 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

470 progenitors   

n.祖先( progenitor的名词复数 )；先驱；前辈；原本

参考例句：

• The researchers also showed that the progenitors mature into neurons in Petri dishes. 研究人员还表示，在佩特里培养皿中的脑细胞前体可以发育成神经元。 来自英汉非文学 - 生命科学 - 大脑与疾病
• Though I am poor and wretched now, my progenitors were famously wealthy. 别看我现在穷困潦倒，我家上世可是有名的富翁。 来自互联网