CHAPTER I. THE STOICS.

I.

The systems of Plato and Aristotle were splendid digressions from the main line of ancient speculation¹ rather than stages in its regular development. The philosophers who came after them went back to an earlier tradition, and the influence of the two greatest Hellenic masters, when it was felt at all, was felt almost entirely² as a disturbing or deflecting³ force. The extraordinary reach of their principles could not, in truth, be appreciated until the organised experience of mankind had accumulated to an extent requiring the application of new rules for its comprehension and utilisation; and to make such an accumulation possible, nothing less was needed than the combined efforts of the whole western world. Such religious, educational, social, and political reforms as those contemplated⁴ in Plato’s Republic, though originally designed for a single city-community, could not be realised, even approximately, within a narrower field than that offered by the mediaeval church and the feudal⁶ state. The ideal theory first gained practical significance in connexion with the metaphysics of Christian⁷ theology. The place given by Plato to mathematics has only been fully⁸ justified⁹ by the develop2ment of modern science. So also, Aristotle’s criticism became of practical importance only when the dreams against which it was directed had embodied¹⁰ themselves in a fabric¹¹ of oppressive superstition¹². Only the vast extension of reasoned knowledge has enabled us to disentangle the vitally important elements of Aristotle’s logic¹³ from the mass of useless refinements¹⁴ in which they are imbedded; his fourfold division of causes could not be estimated rightly even by Bacon, Descartes, or Spinoza; while his arrangement of the sciences, his remarks on classification, and his contributions to comparative biology bring us up to the very verge¹⁶ of theories whose first promulgation¹⁷ is still fresh in the memories of men.

Again, the spiritualism taught by Plato and Aristotle alike—by the disciple¹⁸, indeed, with even more distinctness than by the master—was so entirely inconsistent with the common belief of antiquity¹⁹ as to remain a dead letter for nearly six centuries—that is, until the time of Plotinus. The difference between body and mind was recognised by every school, but only as the difference between solid and gaseous²⁰ matter is recognised by us; while the antithesis²¹ between conscious and unconscious existence, with all its momentous²² consequences, was recognised by none. The old hypothesis had to be thoroughly²³ thought out before its insufficiency could be completely and irrevocably confessed.

Nor was this the only reason why the spiritualists lost touch of their age. If in some respects they were far in advance of early Greek thought, in other respects they were far behind it. Their systems were pervaded²⁴ by an unphilosophical dualism which tended to undo²⁷ much that had been achieved by their less prejudiced predecessors²⁹. For this we have partly to blame their environment. The opposition³¹ of God and the world, heaven and earth, mind and matter, necessity in Nature and free-will in man, was a concession³²—though of course an unconscious concession—to the stupid3 bigotry³³ of Athens. Yet at the same time they had failed to solve those psychological problems which had most interest for an Athenian public. Instead of following up the attempt made by the Sophists and Socrates to place morality on a scientific foundation, they busied themselves with the construction of a new machinery³⁵ for diminishing the efficacy of temptation or for strengthening the efficacy of law. To the question, What is the highest good? Plato gave an answer which nobody could understand, and Aristotle an answer which was almost absolutely useless to anybody but himself. The other great problem, What is the ultimate foundation of knowledge? was left in an equally unsatisfactory state. Plato never answered it at all; Aristotle merely pointed³⁷ out the negative conditions which must be fulfilled by its solution.

It is not, then, surprising that the Academic and Peripatetic³⁸ schools utterly³⁹ failed to carry on the great movement inaugurated by their respective founders⁴⁰. The successors of Plato first lost themselves in a labyrinth⁴² of Pythagorean mysticism, and then sank into the position of mere³⁶ moral instructors⁴⁴. The history of that remarkable⁴⁵ revolution by which the Academy regained⁴⁶ a foremost place in Greek thought, will form the subject of a future chapter: here we may anticipate so far as to observe that it was effected by taking up and presenting in its original purity a tradition of older date than Platonism, though presented under a new aspect and mixed with other elements by Plato. The heirs of Aristotle, after staggering on a few paces under the immense burden of his encyclopaedic bequest⁴⁸, came to a dead halt, and contented⁴⁹ themselves with keeping the treasure safe until the time should arrive for its appropriation⁵⁰ and reinvestment by a stronger speculative⁵² race.

No sooner did the two imperial systems lose their ascendency than the germs which they had temporarily overshadowed sprang up into vigorous vitality⁵³, and for more than4 five centuries dominated the whole course not only of Greek but of European thought. Of these by far the most important was the naturalistic idea, the belief that physical science might be substituted for religious superstitions⁵⁴ and local conventions as an impregnable basis of conduct. In a former chapter1 we endeavoured to show that, while there are traces of this idea in the philosophy of Heracleitus, and while its roots stretch far back into the literature and popular faith of Greece, it was formulated⁵⁵ for the first time by the two great Sophists, Prodicus and Hippias, who, in the momentous division between Nature and Law, placed themselves—Hippias more particularly—on the side of Nature. Two causes led to the temporary discredit⁵⁶ of their teaching. One was the perversion⁵⁷ by which natural right became the watchword of those who, like Plato’s Callicles, held that nothing should stand between the strong man and the gratification of his desire for pleasure or for power. The other was the keen criticism of the Humanists, the friends of social convention, who held with Protagoras that Nature was unknowable, or with Gorgias that she did not exist, or with Socrates that her laws were the secret of the gods. It was in particular the overwhelming personal influence of Socrates which triumphed. He drew away from the Sophists their strongest disciple, Antisthenes, and convinced him that philosophy was valuable only in so far as it became a life-renovating power, and that, viewed in this light, it had no relation to anything outside ourselves. But just as Socrates had discarded the physical speculations⁵⁸ of former teachers, so also did Antisthenes discard the dialectic which Socrates had substituted for them, even to the extent of denying that definition was possible.2 Yet he seems to have kept a firm hold on the two great ideas that were the net result of all previous philosophy, the idea of a cosmos⁵⁹, the common citizenship⁶⁰ of which made all men5 potentially equal,3 and the idea of reason as the essential prerogative⁶¹ of man.4

Antisthenes pushed to its extreme consequences a movement begun by the naturalistic Sophists. His doctrine⁶² was what would now be called anarchic collectivism. The State, marriage, private property, and the then accepted forms of religion, were to be abolished, and all mankind were to herd⁶³ promiscuously⁶⁴ together.5 Either he or his followers⁶⁵, alone among the ancients, declared that slavery was wrong; and, like Socrates, he held that the virtue⁶⁶ of men and women was the same.6 But what he meant by this broad human virtue, which according to him was identical with happiness, is not clear. We only know that he dissociated it in the strongest manner from pleasure. ‘I had rather be mad than delighted,’ is one of his characteristic sayings.7 It would appear, however, that what he really objected to was self-indulgence—the pursuit of sensual gratification for its own sake—and that he was ready to welcome the enjoyments⁶⁷ naturally accompanying the healthy discharge of vital function.8

Antisthenes and his school, of which Diogenes is the most popular and characteristic type, were afterwards known as Cynics; but the name is never mentioned by Plato and Aristotle, nor do they allude⁶⁹ to the scurrility⁷⁰ and systematic⁷¹ indecency afterwards associated with it. The anecdotes⁷² relating to this unsavoury subject should be received with extreme suspicion. There has always been a tendency to believe that philosophers carry out in practice what are vulgarly believed to be the logical consequences of their theories. Thus it is related of Pyrrho the Sceptic that when6 out walking he never turned aside to avoid any obstacle or danger, and was only saved from destruction by the vigilance of his friends.9 This is of course a silly fable⁷³; and we have Aristotle’s word for it that the Sceptics took as good care of their lives as other people.10 In like manner we may conjecture⁷⁴ that the Cynics, advocating as they did a return to Nature and defiance⁷⁵ of prejudice, were falsely credited with what was falsely supposed to be the practical exemplification of their precepts⁷⁶. It is at any rate remarkable that Epictêtus, a man not disposed to undervalue the obligations of decorum, constantly refers to Diogenes as a kind of philosophical²⁶ saint, and that he describes the ideal Cynic in words which would apply without alteration⁷⁷ to the character of a Christian apostle.11

Cynicism, if we understand it rightly, was only the mutilated form of an older philosophy having for its object to set morality free from convention, and to found it anew on a scientific knowledge of natural law. The need of such a system was not felt so long as Plato and Aristotle were unfolding their wonderful schemes for a reorganisation of action and belief. With the temporary collapse⁷⁸ of those schemes it came once more to the front. The result was a new school which so thoroughly satisfied the demands of the age, that for five centuries the noblest spirits of Greece and Rome, with few exceptions, adhered to its doctrines⁸⁰; that in dying it bequeathed some of their most vital elements to the metaphysics and the theology by which it was succeeded; that with their decay it reappeared as an important factor in modern thought; and that its name has become imperishably associated in our own language with the proud endurance of suffering, the self-sufficingness of conscious rectitude, and the renunciation of all sympathy, except what may be derived⁸¹ from contemplation of the immortal⁸² dead, whose heroism⁸³ is7 recorded in history, or of the eternal cosmic forces performing their glorious offices with unimpassioned energy and imperturbable⁸⁴ repose⁸⁵.
II.

One day, some few years after the death of Aristotle, a short, lean, swarthy young man, of weak build, with clumsily shaped limbs, and head inclined to one side, was standing⁸⁶ in an Athenian bookshop, intently studying a roll of manuscript. His name was Zeno, and he was a native of Citium, a Greek colony in Cyprus, where the Hellenic element had become adulterated with a considerable Phoenician infusion⁸⁷. According to some accounts, Zeno had come to the great centre of intellectual activity to study, according to others for the sale of Tyrian purple. At any rate the volume which he held in his hand decided⁸⁸ his vocation⁸⁹. It was the second book of Xenophon’s Memoirs⁹⁰ of Socrates. Zeno eagerly asked where such men as he whose sayings stood recorded there were to be found. At that moment the Cynic Crates³⁴ happened to pass by. ‘There is one of them,’ said the bookseller, ‘follow him.’12

The history of this Crates was distinguished⁹¹ by the one solitary⁹² romance of Greek philosophy. A young lady of noble family, named Hipparchia, fell desperately⁹³ in love with him, refused several most eligible⁹⁴ suitors, and threatened to kill herself unless she was given to him in marriage. Her parents in despair sent for Crates. Marriage, for a philosopher, was against the principles of his sect⁹⁵, and he at first joined them in endeavouring to dissuade⁹⁶ her. Finding his remonstrances⁹⁷ unavailing, he at last flung at her feet the staff and wallet which constituted his whole worldly possessions, exclaiming,8 ‘Here is the bridegroom, and that is the dower. Think of this matter well, for you cannot be my partner unless you follow the same calling with me.’ Hipparchia consented, and thenceforth, heedless of taunts⁹⁸, conformed her life in every respect to the Cynic pattern.13

Zeno had more delicacy⁹⁹ or less fortitude¹⁰⁰ than Hipparchia; and the very meagre intellectual fare provided by Crates must have left his inquisitive¹⁰¹ mind unsatisfied. Accordingly we find him leaving this rather disappointing substitute for Socrates, to study philosophy under Stilpo the Megarian dialectician and Polemo the head of the Academy;14 while we know that he must have gone back to Heracleitus for the physical basis from which contemporary speculation had by this time cut itself completely free. At length, about the beginning of the third century B.C., Zeno, after having been a learner for twenty years, opened a school on his own account. As if to mark the practical bearing of his doctrine he chose one of the most frequented resorts in the city for its promulgation. There was at Athens a portico¹⁰² called the Poecile Stoa, adorned¹⁰³ with frescoes¹⁰⁴ by Polygn?tus, the greatest painter of the Cimonian period. It was among the monuments of that wonderful city, at once what the Loggia dei Lanzi is to Florence, and what Raphael’s Stanze are to Rome; while, like the Place de la Concorde in Paris, it was darkened by the terrible associations of a revolutionary epoch¹⁰⁶. A century before Zeno’s time fourteen hundred Athenian citizens had been slaughtered¹⁰⁷ under its colonnades¹⁰⁸ by order of the Thirty. ‘I will purify the Stoa,’ said the Cypriote stranger;15 and the feelings still associated with the word Stoicism prove how nobly his promise was fulfilled.

How much of the complete system known in later times under this name was due to Zeno himself, we do not know; for nothing but a few fragments of his and of his immediate¹¹⁰ successors’ writings is left. The idea of combining Antisthenes with Heracleitus, and both with Socrates, probably belongs9 to the founder⁴¹ of the school. His successor, Cleanthes, a man of character rather than of intellect, was content to hand on what the master had taught. Then came another Cypriote, Chrysippus, of whom we are told that without him the Stoa would not have existed;16 so thoroughly did he work out the system in all its details, and so strongly did he fortify¹¹¹ its positions against hostile criticism by a framework of elaborate dialectic. ‘Give me the propositions, and I will find the proofs!’ he used to say to Cleanthes.17 After him, nothing of importance was added to the doctrines of the school; although the spirit by which they were animated¹¹² seems to have undergone profound modifications¹¹³ in the lapse⁷⁹ of ages.

In reality, Stoicism was not, like the older Greek philosophies, a creation of individual genius. It bears the character of a compilation¹¹⁴ both on its first exposition and on its final completion. Polemo, who had been a fine gentleman before he became a philosopher, taunted¹¹⁵ Zeno with filching¹¹⁶ his opinions from every quarter, like the cunning little Phoenician trader that he was.18 And it was said that the seven hundred treatises¹¹⁷ of Chrysippus would be reduced to a blank if everything that he had borrowed from others were to be erased¹¹⁹. He seems, indeed, to have been the father of review-writers, and to have used the reviewer’s right of transcription with more than modern license¹²⁰. Nearly a whole tragedy of Euripides reappeared in one of his ‘articles,’ and a wit on being asked what he was reading, replied, ‘the Medea of Chrysippus.’19

In this respect Stoicism betrays its descent from the encyclopaedic lectures of the earlier Sophists, particularly Hippias. While professedly subordinating every other study to the art of virtuous¹²² living, its expositors seem to have either put a very wide interpretation¹²³ on virtue, or else to have raised its foundation to a most unnecessary height. They protested against Aristotle’s glorification¹²⁴ of knowledge as the supreme¹²⁵ end, and declared its exclusive pursuit to be merely a more10 refined form of self-indulgence;20 but, being Greeks, they shared the speculative passion with him, and seized on any pretext¹²⁶ that enabled them to gratify it. And this inquisitiveness¹²⁷ was apparently¹²⁸ much stronger in Asiatic Hellas, whence the Stoics¹²⁹ were almost entirely recruited, than in the old country, where centuries of intellectual activity had issued in a scepticism from which their fresher minds revolted.21 It is mentioned by Zeller as a proof of exhaustion¹³⁰ and comparative indifference¹³¹ to such enquiries, that the Stoics should have fallen back on the Heracleitean philosophy for their physics.22 But all the ideas respecting the constitution of Nature that were then possible had already been put forward. The Greek capacity for discovery was perhaps greater in the third century than at any former time; but from the very progress of science it was necessarily confined to specialists, such as Aristarchus of Samos or Archimedes. And if the Stoics made no original contributions to physical science, they at least accepted what seemed at that time to be its established results; here, as in other respects, offering a marked contrast to the Epicurean school. If a Cleanthes assailed¹³² the heliocentric hypothesis of Aristarchus on religious grounds, he was treading in the footsteps of Aristotle. It is far more important that he or his successors should have taught the true theory of the earth’s shape, of the moon’s phases, of eclipses, and of the relative size and distance of the heavenly bodies.23 On this last subject, indeed, one of the later Stoics, Posidonius, arrived at or accepted conclusions which, although falling far short of the reality, approximated to it in a very remarkable manner, when we consider what imperfect means of measurement the Greek astronomers¹³³ had at their disposition¹³⁴.24

11

In returning to one of the older cosmologies, the Stoics placed themselves in opposition to the system of Aristotle as a whole, although on questions of detail they frequently adopted his conclusions. The object of Heracleitus, as against the Pythagoreans, had been to dissolve away every antithesis in a pervading¹³⁵ unity⁵ of contradictories¹³⁶; and, as against the Eleatics, to substitute an eternal series of transformations¹³⁷ for the changeless unity of absolute existence. The Stoics now applied¹³⁹ the same method on a scale proportionate to the subsequent development of thought. Aristotle had carefully distinguished God from the world, even to the extent of isolating¹⁴⁰ him from all share in its creation and interest in its affairs. The Stoics declared that God and the world were one. So far, it is allowable to call them pantheists. Yet their pantheism was very different from what we are accustomed to denote by that name; from the system of Spinoza, for example. Their strong faith in final causes and in Providence—a faith in which they closely followed Socrates—would be hardly consistent with anything but the ascription of a distinct and individual consciousness to the Supreme Being, which is just what modern pantheists refuse to admit. Their God was sometimes described as the soul of the world, the fiery¹⁴¹ element surrounding and penetrating¹⁴² every other kind of matter. What remained was the body of God; but it was a body which he had originally created out of his own substance, and would, in the fulness of time, absorb into that substance again.25 Thus they kept the future conflagration¹⁴³ foretold¹⁴⁴ by Heracleitus, but gave it a more religious colouring. The process of creation was then to begin over again, and all things were to run the same12 course as before down to the minutest particulars, human history repeating itself, and the same persons returning to live the same lives once more.26 Such a belief evidently involved the most rigid¹⁴⁵ fatalism: and here again their doctrine offers a pointed contrast to that of Aristotle. The Stagirite, differing, as it would seem, in this respect from all the older physicists¹⁴⁶, maintained that there was an element of chance and spontaneity in the sublunary sphere; and without going very deeply into the mechanism¹⁴⁷ of motives¹⁴⁸ or the theory of moral responsibility, he had claimed a similar indeterminateness for the human will. Stoicism would hear of neither; with it, as with modern science, the chain of causation is unbroken from first to last, and extends to all phenomena¹⁵⁰ alike. The old theological notion of an omnipotent¹⁵¹ divine will, or of a destiny superior even to that will, was at once confirmed and continued by the new theory of natural law; just as the predestination of the Reformers reappeared in the metaphysical rationalism of Spinoza.27

This dogma of universal determinism was combined in the Stoical system with an equally outspoken¹⁵² materialism¹⁵⁴. The capacity for either acting¹⁵⁵ or being acted on was, according to Plato, the one convincing evidence of real existence; and he had endeavoured to prove that there is such a thing as mind apart from matter by its possession of this characteristic mark.28 The Stoics simply reversed his argument. Whatever acts or is acted on, they said, must be corporeal¹⁵⁶; therefore the soul is a kind of body.29 Here they only followed the common opinion of all philosophers who13 believed in an external world, except Plato and Aristotle, while to a certain extent anticipating the scientific automatism first taught in modern times by Spinoza, and simultaneously¹⁵⁷ revived by various thinkers in our own day. To a certain extent only; for they did not recognise the independent reality of a consciousness in which the mechanical processes are either reflected, or represented under a different aspect. And they further gave their theory a somewhat grotesque¹⁵⁸ expression by interpreting those qualities and attributes of things, which other materialists have been content to consider as belonging to matter, as themselves actual bodies. For instance, the virtues¹⁵⁹ and vices¹⁶⁰ were, according to them, so many gaseous currents by which the soul is penetrated¹⁶² and shaped—a materialistic¹⁶³ rendering¹⁶⁴ of Plato’s theory that qualities are distinct and independent substances.30

We must mention as an additional point of contrast between the Stoics and the subsequent schools which they most resembled, that while these look on the soul as inseparable from the body, and sharing its fortunes from first to last, although perfectly¹⁶⁵ distinct from it in idea, they emphasised the antithesis between the two just as strongly as Plato, giving the soul an absolutely infinite power of self-assertion during our mortal life, and allowing it a continued, though not an immortal, existence after death.31

What has been said of the human soul applies equally to God, who is the soul of the world. He also is conceived under the form of a material but very subtle and all-penetrating element to which our souls are much more closely akin⁴⁷ than to the coarse clay with which they are temporarily associated. And it was natural that the heavenly bodies, in whose composition the ethereal element seemed so visibly to predominate, should pass with the Stoics, as with Plato and Aristotle, for conscious beings inferior only in sacredness and14 majesty¹⁶⁶ to the Supreme Ruler of all.32 Thus, the philosophy which we are studying helps to prove the strength and endurance of the religious reaction to which Socrates first gave an argumentative expression, and by which he was ultimately hurried to his doom¹⁶⁷. We may even trace its increasing ascendency through the successive stages of the Naturalistic school. Prodicus simply identified the gods of polytheism with unconscious physical forces;33 Antisthenes, while discarding local worship, believed, like Rousseau, in the existence of a single deity;34 Zeno, or his successors, revived the whole pantheon, but associated it with a pure morality, and explained away its more offensive features by an elaborate system of allegorical interpretation.35

It was not, however, by its legendary¹⁶⁸ beliefs that the living power of ancient religion was displayed, but by the study and practice of divination¹⁶⁹. This was to the Greeks and Romans what priestly direction is to a Catholic, or the interpretation of Scripture¹⁷⁰ texts to a Protestant believer. And the Stoics, in their anxiety to uphold religion as a bulwark¹⁷¹ of morality, went entirely along with the popular superstition; while at the same time they endeavoured to reconcile it with the universality of natural law by the same clumsily rationalistic methods that have found favour with some modern scientific defenders¹⁷² of the miraculous¹⁷³. The signs by which we are enabled to predict an event entered, they said, equally with the event itself, into the order of Nature, being either connected with it by direct causation, as is the configuration¹⁷⁴ of the heavenly bodies at a man’s birth with his after fortunes, or determined¹⁷⁵ from the beginning of the world to precede it according to an invariable rule, as with the indications derived from inspecting the entrails of sacrificial victims. And when sceptics asked of what use was15 the premonitory sign when everything was predestined, they replied that our behaviour in view of the warning was predestined as well.36

To us the religion of the Stoics is interesting chiefly as a part of the machinery by which they attempted to make good the connexion between natural and moral law, assumed rather than proved by their Sophistic and Cynic precursors¹⁷⁶. But before proceeding¹⁷⁸ to this branch of the subject we must glance at their mode of conceiving another side of the fundamental relationship between man and the universe. This is logic in its widest sense, so understood as to include the theory of the process by which we get our knowledge and of the ultimate evidence on which it rests, no less than the theory of formal ratiocination¹⁷⁹.
III.

In their theory of cognition the Stoics chiefly followed Aristotle; only with them the doctrine of empiricism is enunciated¹⁸⁰ so distinctly as to be placed beyond the reach of misinterpretation. The mind is at first a tabula rasa, and all our ideas are derived exclusively from the senses.37 But while knowledge as a whole rests on sense, the validity of each particular sense-perception must be determined by an appeal to reason, in other words, to the totality of our acquired experience.38 So also the first principles of reasoning are not to be postulated¹⁸¹, with Aristotle, as immediately and unconditionally¹⁸² certain; they are to be assumed as hypothetically true and gradually tested by the consequences deducible from them.39 Both principles well illustrate¹⁸⁴ the synthetic¹⁸⁵ method of the Stoics—their habit of bringing into close16 connexion whatever Aristotle had studiously held apart. And we must maintain, in opposition to the German critics, that their method marks a real advance on his. It ought at any rate to find more favour with the experiential school of modern science, with those who hold that the highest mathematical and physical laws are proved, not by the impossibility of conceiving their contradictories, but by their close agreement with all the facts accessible to our observation.

It was a consequence of the principle just stated that in formal logic the Stoics should give precedence to the hypothetical over the categorical syllogism¹⁸⁶.40 From one point of view their preference for this mode of stating an argument was an advance on the method of Aristotle, whose reasonings, if explicitly¹⁸⁷ set out, would have assumed the form of disjunctive syllogisms. From another point of view it was a return to the older dialectics of Socrates and Plato, who always looked on their major premises¹⁸⁸ as possessing only a conditional¹⁸³ validity—conditional, that is to say, on the consent of their interlocutor. We have further to note that both the disjunctive and the hypothetical syllogism were first recognised as such by the Stoics; a discovery connected with the feature which most profoundly distinguishes their logic from Aristotle’s logic. We showed, in dealing¹⁸⁹ with the latter, that it is based on an analysis of the concept, and that all its imperfections are due to that single circumstance. It was the Stoics who first brought judgment¹⁹⁰, so fatally neglected by the author of the Analytics, into proper prominence¹⁹¹. Having once grasped propositions as the beginning and end of reasoning, they naturally and under the guidance of common language, passed from simple to complex assertions, and immediately detected the arguments to which these latter serve as a foundation. And if we proceed to ask why they were more interested in judgment than in conception, we shall probably find the explanation to be that their17 philosophy had its root in the ethical¹⁹² and practical interests which involve a continual process of injunction and belief, that is to say, a continual association of such disparate notions as an impression and an action; while the Aristotelian philosophy, being ultimately derived from early Greek thought, had for its leading principle the circumscription¹⁹³ of external objects and their representation under the form of a classified series. Thus the naturalistic system, starting with the application of scientific ideas to human life, ultimately carried back into science the vital idea of Law; that is, of fixed¹⁹⁴ relations subsisting¹⁹⁵ between disparate phenomena. And this in turn led to the reinterpretation¹⁹⁶ of knowledge as the subsumption of less general under more general relations.

Under the guidance of a somewhat similar principle the Stoic¹⁰⁹ logicians attempted a reform of Aristotle’s categories. These they reduced to four: Substance, Quality, Disposition, and Relation (τ? ?ποκε?μενον, τ? ποι?ν, τ? π?? ?χον, and τ? πρ?? τι π?? ?χον41); and the change was an improvement in so far as it introduced a certain method and subordination where none existed before; for each category implies, and is contained in, its predecessor²⁸; whereas the only order traceable in Aristotle’s categories refers to the comparative frequency of the questions to which they correspond.

With the idea of subsumption and subordination to law, we pass at once to the Stoic ethics¹⁹⁷. For Zeno, the end of life was self-consistency¹⁹⁸; for Cleanthes, consistency with Nature; for Chrysippus, both the one and the other.42 The still surviving individualism of the Cynics is represented in the first of these principles; the religious inspiration of the Stoa in the second; and the comprehensiveness of its great systematising intellect in the last. On the other hand, there18 is a vagueness about the idea of self-consistency which seems to date from a time when Stoicism was less a new and exclusive school than an endeavour to appropriate whatever was best in the older schools. For to be consistent is the common ideal of all philosophy, and is just what distinguishes it from the uncalculating impulsiveness¹⁹⁹ of ordinary life, the chance inspirations of ordinary thought. But the Peripatetic who chose knowledge as his highest good differed widely from the Hedonist who made pleasure or painlessness his end; and even if they agreed in thinking that the highest pleasure is yielded by knowledge, the Stoic himself would assert that the object of their common pursuit was with both alike essentially²⁰⁰ unmoral. He would, no doubt, maintain that the self-consistency of any theory but his own was a delusion²⁰¹, and that all false moralities would, if consistently acted out, inevitably²⁰² land their professors in a contradiction.43 Yet the absence of contradiction, although a valuable verification, is too negative a mark to serve for the sole test of rightness; and thus we are led on to the more specific standard of conformability to Nature, whether our own or that of the universe as a whole. Here again a difficulty presents itself. The idea of Nature had taken such a powerful hold on the Greek mind that it was employed by every school in turn—except perhaps by the extreme sceptics, still faithful to the traditions of Protagoras and Gorgias—and was confidently appealed to in support of the most divergent ethical systems. We find it occupying a prominent place both in Plato’s Laws and in Aristotle’s Politics; while the maxim²⁰³, Follow Nature, was borrowed by Zeno himself from Polemo, the head of the Academy, or perhaps from Polemo’s predecessor, Xenocrates. And Epicurus, the great opponent of Stoicism, maintained, not without plausibility²⁰⁴, that every19 animal is led by Nature to pursue its own pleasure in preference to any other end.44 Thus, when Cleanthes declared that pleasure was unnatural²⁰⁵,45 he and the Epicureans could not have been talking about the same thing. They must have meant something different by pleasure or by nature or by both.

The last alternative seems the most probable. Nature with the Stoics was a fixed objective order whereby all things work together as co-operant parts of a single system. Each has a certain office to perform, and the perfect performance of it is the creature’s virtue, or reason, or highest good: these three expressions being always used as strictly²⁰⁶ synonymous terms. Here we have the teleology²⁰⁷, the dialectics, and the utilitarianism of Socrates, so worked out and assimilated that they differ only as various aspects of a single truth. The three lines of Socratic teaching had also been drawn²⁰⁹ to a single point by Plato; but his idealism had necessitated²¹⁰ the creation of a new world for their development and concentration. The idea of Nature as it had grown up under the hands of Heracleitus, the Sophists, and Antisthenes, supplied Zeno with a ready-made mould into which his reforming aspirations²¹² could be run. The true Republic was not a pattern laid up in heaven, nor was it restricted to the narrow dimensions of a single Hellenic state. It was the whole real universe, in every part of which except in the works of wicked men a divine law was recognised and obeyed.46 Nay²¹³, according to Cleanthes, God’s law is obeyed even by the wicked, and the essence of morality consists only in its voluntary fulfilment. As others20 very vividly²¹⁴ put it, we are like a dog tied under a cart; if we do not choose to run we shall be dragged along.47

It will now be better understood whence arose the hostility²¹⁵ of the Stoics to pleasure, and how they could speak of it in what seems such a paradoxical style. It was subjective²¹⁷ feeling as opposed to objective law; it was relative, particular, and individual, as opposed to their formal standard of right; and it was continually drawing men away from their true nature by acting as a temptation to vice¹⁶¹. Thus, probably for the last reason, Cleanthes could speak of pleasure as contrary to Nature; while less rigorous authorities regarded it as absolutely indifferent, being a consequence of natural actions, not an essential element in their performance. And when their opponents pointed to the universal desire for pleasure as a proof that it was the natural end of animated beings, the Stoics answered that what Nature had in view was not pleasure at all, but the preservation²¹⁸ of life itself.48

Such an interpretation of instinct introduces us to a new principle—self-interest; and this was, in fact, recognised on all hands as the foundation of right conduct; it was about the question, What is our interest? that the ancient moralists were disagreed. The Cynics apparently held that, for every being, simple existence is the only good, and therefore with them virtue meant limiting oneself to the bare necessaries of life; while by following Nature they meant reducing existence to its lowest terms, and assimilating our actions, so far as possible, to those of the lower animals, plants, or even stones, all of which require no more than to maintain the integrity of their proper nature.

Where the Cynics left off the Stoics began. Recognising simple self-preservation as the earliest interest and duty of man, they held that his ultimate and highest good was complete self-realisation, the development of that rational, social, and beneficent nature which distinguishes him from the lower21 animals.49 Here their teleological²¹⁹ religion came in as a valuable sanction for their ethics. Epictêtus, probably following older authorities, argues that self-love has purposely been made identical with sociability²²⁰. ‘The nature of an animal is to do all things for its own sake. Accordingly God has so ordered the nature of the rational animal that it cannot obtain any particular good without at the same time contributing to the common good. Because it is self-seeking it is not therefore unsocial.’50 But if our happiness depends on external goods, then we shall begin to fight with one another for their possession:51 friends, father, country, the gods themselves, everything will, with good reason, be sacrificed to their attainment²²¹. And, regarding this as a self-evident absurdity²²², Epictêtus concludes that our happiness must consist solely²²³ in a righteous will, which we know to have been the doctrine of his whole school.

We have now reached the great point on which the Stoic ethics differed from that of Plato and Aristotle. The two latter, while upholding virtue as the highest good, allowed external advantages like pleasure and exemption²²⁴ from pain to enter into their definition of perfect happiness; nor did they demand the entire suppression of passion, but, on the contrary, assigned it to a certain part in the formation of character. We must add, although it was not a point insisted on by the ancient critics, that they did not bring out the socially beneficent character of virtue with anything like the distinctness of their successors. The Stoics, on the other hand, refused to admit that there was any good but a virtuous will, or that any useful purpose could be served by irrational²²⁵ feeling. If the passions agree with virtue they are superfluous²²⁶, if they are opposed to it they are mischievous²²⁷; and once we give them the rein⁵¹ they are more likely to disagree with than to obey it.5222 The severer school had more reason on their side than is commonly admitted. Either there is no such thing as duty at all, or duty must be paramount²²⁸ over every other motive¹⁴⁹—that is to say, a perfect man will discharge his obligations at the sacrifice of every personal advantage. There is no pleasure that he will not renounce²²⁹, no pain that he will not endure, rather than leave them unfulfilled. But to assume this supremacy²³⁰ over his will, duty must be incommensurable with any other motive; if it is a good at all, it must be the only good. To identify virtue with happiness seems to us absurd, because we are accustomed to associate it exclusively with those dispositions²³¹ which are the cause of happiness in others, or altruism²³²; and happiness itself with pleasure or the absence of pain, which are states of feeling necessarily conceived as egoistic. But neither the Stoics nor any other ancient moralists recognised such a distinction. All agreed that public and private interest must somehow be identified; the only question being, should one be merged²³³ in the other, and if so, which? or should there be an illogical compromise between the two. The alternative chosen by Zeno was incomparably nobler than the method of Epicurus, while it was more consistent than the methods of Plato and Aristotle. He regarded right conduct exclusively in the light of those universal interests with which alone it is properly concerned; and if he appealed to the motives supplied by personal happiness, this was a confusion of phraseology rather than of thought.

The treatment of the passions by the Stoic school presents greater difficulties, due partly to their own vacillation²³⁴, partly to the very indefinite nature of the feelings in question. It will be admitted that here also the claims of duty are supreme. To follow the promptings of fear or of anger, of pity or of love, without considering the ulterior consequences of our action, is, of course, wrong. For even if, in any particular instance, no harm comes of the concession, we cannot be sure that such will always be the case; and meanwhile the passion is23 strengthened by indulgence. And we have also to consider the bad effect produced on the character of those who, finding themselves the object of passion, learn to address themselves to it instead of to reason. Difficulties arise when we begin to consider how far education should aim at the systematic discouragement of strong emotion. Here the Stoics seem to have taken up a position not very consistent either with their appeals to Nature or with their teleological assumptions. Nothing strikes one as more unnatural than the complete absence of human feeling; and a believer in design might plausibly²³⁵ maintain that every emotion conduced to the preservation either of the individual or of the race. We find, however, that the Stoics, here as elsewhere reversing the Aristotelian method, would not admit the existence of a psychological distinction between reason and passion. According to their analysis, the emotions are so many different forms of judgment. Joy and sorrow are false opinions respecting good and evil in the present: desire and fear, false opinions respecting good and evil in the future.53 But, granting a righteous will to be the only good, and its absence the only evil, there can be no room for any of these feelings in the mind of a truly virtuous man, since his opinions on the subject of good are correct, and its possession depends entirely on himself. Everything else arises from an external necessity, to strive with which would be useless because it is inevitable²³⁶, foolish because it is beneficent, and impious because it is supremely²³⁷ wise.

It will be seen that the Stoics condemned²³⁸ passion not as the cause of immoral²³⁹ actions but as intrinsically vicious in itself. Hence their censure²⁴⁰ extended to the rapturous delight and passionate²⁴¹ grief which seem entirely out of relation to conduct properly so called. This was equivalent to saying that the will has complete control over emotion; a doctrine which our philosophers did not shrink from maintaining. It24 might have been supposed that a position which the most extreme supporters of free-will would hardly accept, would find still less favour with an avowedly²⁴² necessarian school. And to regard the emotions as either themselves beliefs, or as inevitably caused by beliefs, would seem to remove them even farther from the sphere of moral responsibility. The Stoics, however, having arrived at the perfectly true doctrine that judgment is a form of volition²⁴³, seem to have immediately invested it as such with the old associations of free choice which they were at the same time busily engaged in stripping off from other exercises of the same faculty²⁴⁴. They took up the Socratic paradox²¹⁶ that virtue is knowledge; but they would not agree with Socrates that it could be instilled²⁴⁵ by force of argument. To them vice was not so much ignorance as the obstinate²⁴⁶ refusal to be convinced.54

The Stoic arguments are, indeed, when we come to analyse them, appeal to authority rather than to the logical understanding. We are told again and again that the common objects of desire and dread²⁴⁷ cannot really be good or evil, because they are not altogether under our control.55 And if we ask why this necessarily excludes them from the class of things to be pursued or avoided, the answer is that man, having been created for perfect happiness, must also have been created with the power to secure it by his own unaided exertions²⁴⁸. But, even granting the very doubtful thesis that there is any ascertainable²⁴⁹ purpose in creation at all, it is hard to see how the Stoics could have answered any one who chose to maintain that man is created for enjoyment⁶⁸; since, judging by experience, he has secured a larger share of it than of virtue, and is just as capable of gaining it by a mere exercise of volition. For the professors of the Porch fully admitted that their ideal sage²⁵⁰ had never been realised; which, with their opinions about the indivisibility of virtue, was equivalent to saying that there never had been such a thing as a good25 man at all. Or, putting the same paradox into other words, since the two classes of wise and foolish divide humanity between them, and since the former class has only an ideal existence, they were obliged to admit that mankind are not merely most of them fools, but all fools. And this, as Plutarch has pointed out in his very clever attack on Stoicism, is equivalent to saying that the scheme of creation is a complete failure.56
IV.

The inconsistencies of a great philosophical system are best explained by examining its historical antecedents. We have already attempted to disentangle the roots from which Stoicism was nourished, but one of the most important has not yet been taken into account. This was the still continued influence of Parmenides, derived, if not from his original teaching, then from some one or more of the altered shapes through which it had passed. It has been shown how Zeno used the Heracleitean method to break down all the demarcations laboriously²⁵¹ built up by Plato and Aristotle. Spirit was identified with matter; ideas with aerial currents; God with the world; rational with sensible evidence; volition with judgment; and emotion with thought. But the idea of a fundamental antithesis, expelled from every other department of enquiry, took hold with all the more energy on what, to Stoicism, was the most vital of all distinctions—that between right and wrong.57 Once grasp this transformation¹³⁸ of a metaphysical into a moral principle, and every paradox of the system will be seen to follow from it with logical necessity. What the supreme Idea had been to Plato and self-thinking thought to Aristotle, that virtue became to the new school, simple, unchangeable, and self-sufficient. It must not only be independent of pleasure and pain, but absolutely 26incommensurable with them; therefore there can be no happiness except what it gives. As an indivisible unity, it must be possessed²⁵² entirely or not at all; and being eternal, once possessed it can never be lost. Further, since the same action may be either right or wrong, according to the motive of its performance, virtue is nothing external, but a subjective disposition, a state of the will and the affections; or, if these are to be considered as judgments²⁵³, a state of the reason. Finally, since the universe is organised reason, virtue must be natural, and especially consonant²⁵⁴ to the nature of man as a rational animal; while, at the same time, its existence in absolute purity being inconsistent with experience, it must remain an unattainable ideal.

It has been shown in former parts of this work how Greek philosophy, after straining an antithesis to the utmost, was driven by the very law of its being to close or bridge over the chasm²⁵⁵ by a series of accommodations and transitions. To this rule Stoicism was no exception; and perhaps its extraordinary vitality may have been partly due to the necessity imposed on its professors of continually revising their ethics, with a view to softening²⁵⁶ down its most repellent features. We proceed to sketch²⁵⁷ in rapid outline the chief artifices²⁵⁸ employed for this purpose.

The doctrine, in its very earliest form, had left a large neutral ground between good and evil, comprehending almost all the common objects of desire and avoidance. These the Stoics now proceeded to divide according to a similar principle of arrangement. Whatever, without being morally good in the strictest sense, was either conducive²⁵⁹ to morality, or conformable to human nature, or both, they called preferable. Under this head came personal advantages, such as mental accomplishments²⁶⁰, beauty, health, strength, and life itself; together with external advantages, such as wealth, honour, and high connexions. The opposite to preferable things they called objectionable; and what lay between the two, such as27 the particular coin selected to make a payment with, absolutely indifferent.58

The thorough-going condemnation²⁶² of passion was explained away to a certain extent by allowing the sage himself to feel a slight touch of the feelings which fail to shake his determination, like a scar remaining after the wound is healed; and by admitting the desirability of sundry²⁶³ emotions, which, though carefully distinguished from the passions, seem to have differed from them in degree rather than in kind.59

In like manner, the peremptory²⁶⁴ alternative between consummate²⁶⁵ wisdom and utter folly²⁶⁶ was softened²⁶⁷ down by admitting the possibility of a gradual progress from one to the other, itself subdivided²⁶⁸ into a number of more or less advanced grades, recalling Aristotle’s idea of motion as a link between Privation and Form.60

If there be a class of persons who although not perfectly virtuous are on the road to virtue, it follows that there are moral actions which they are capable of performing. These the Stoics called intermediate or imperfect duties; and, in accordance with their intellectual view of conduct, they defined them as actions for which a probable reason might be given; apparently in contradistinction to those which were deduced from a single principle with the extreme rigour of scientific demonstration²⁶⁹. Such intermediate duties would have for their appropriate object the ends which, without being absolutely good, were still relatively²⁷⁰ worth seeking, or the avoidance of what, without being an absolute evil, was allowed to be relatively objectionable. They stood midway between virtue and vice, just as the progressive characters stood between the wise and the foolish, and preferable objects between what was really good and what was really evil.

The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated²⁷¹ De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise¹¹⁸ is written in a somewhat frigid²⁷² and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal²⁷³. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries²⁷⁴, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. Wisdom is identified with the investigation²⁷⁵ of truth; and there is a caution against believing on insufficient²⁷⁶ evidence, which advantageously contrasts with what were soon to be the lessons of theology on the same subject. The other great intellectual duty inculcated is to refrain from wasting our energies on difficult and useless enquiries.62 This injunction has been taken up and very impressively repeated by some philosophers in our own time; but in the mouth of Cicero it probably involved much greater restrictions²⁷⁷ on the study of science than they would be disposed to admit. And the limits now prescribed to speculation by Positivism will perhaps seem not less injudicious,29 when viewed in the light of future discoveries, than those fixed by the ancient moralists seem to us who know what would have been lost had they always been treated with respect.

The obligations of justice come next. They are summed up in two precepts that leave nothing to be desired: the first is to do no harm except in self-defence; the second, to bear our share in a perpetual exchange of good offices. And the foundation of justice is rightly placed in the faithful fulfilment of contracts—an idea perhaps suggested by Epicurus.63 The virtue of fortitude is treated with similar breadth, and so interpreted as to cover the whole field of conduct, being identified not only with fearlessness in the face of danger, but with the energetic performance of every duty. In a word, it is opposed quite as much to slothfulness and irresolution²⁷⁸ as to physical timidity.64 Temperance preserves its old meaning of a reasonable restraint exercised over the animal passions and desires; and furthermore, it receives a very rich significance as the quality by which we are enabled to discern and act up to the part assigned to us in life by natural endowment, social position, and individual choice. But this, as one of the most important ideas contributed by Stoicism to subsequent thought, must be reserved for separate discussion in the following section.

In addition to its system of intermediate duties, the Stoic ethics included a code of casuistry which, to judge by some recorded specimens²⁷⁹, allowed a very startling latitude²⁸⁰ both to the ideal sage and to the ordinary citizen. Thus, if Sextus Empiricus is to be believed, the Stoics saw nothing objectionable about the trade of a courtesan.65 Chrysippus, like Socrates and Plato, denied that there was any harm in falsehoods if they were told with a good intention. Diogenes of Seleucia thought it permissible²⁸¹ to pass bad money,66 and to30 sell defective²⁸² articles without mentioning their faults;67 he was, however, contradicted on both points by another Stoic, Antipater. Still more discreditable were the opinions of Hecato, a disciple of Panaetius. He discussed the question whether a good man need or need not feed his slaves in a time of great scarcity²⁸³, with an evident leaning towards the latter alternative; and also made it a matter of deliberation whether in case part of a ship’s cargo²⁸⁴ had to be thrown overboard, a valuable horse or a worthless slave should be the more readily sacrificed. His answer is not given; but that the point should ever have been mooted²⁸⁵ does not say much for the rigour of his principles or for the benevolence²⁸⁶ of his disposition.68 Most outrageous²⁸⁷ of all, from the Stoic point of view, is the declaration of Chrysippus that Heracleitus and Pherecydes would have done well to give up their wisdom, had they been able by so doing to get rid of their bodily infirmities at the same time.69 That overstrained theoretical severity should be accompanied by a corresponding laxity in practice is a phenomenon of frequent occurrence; but that this laxity should be exhibited so undisguisedly in the details of the theory itself, goes beyond anything quoted against the Jesuits by Pascal, and bears witness, after a fashion, to the extraordinary sincerity²⁸⁸ of Greek thought.70

It was not, however, in any of these concessions²⁸⁹ that the Stoics found from first to last their most efficient solution for the difficulties of practical experience, but in the countenance²⁹⁰ they extended to an act which, more than any other, might have seemed fatally inconsistent both in spirit and in letter with their whole system, whether we choose to call it a defiance of divine law, a reversal of natural instinct, a selfish abandonment of duty, or a cowardly shrinking from pain. We allude, of course, to their habitual²⁹¹ recommendation of suicide. ‘If you are not satisfied with life,’ they said,31 ‘you have only got to rise and depart; the door is always open.’ Various circumstances were specified²⁹² in which the sage would exercise the privilege of ‘taking himself off,’ as they euphemistically expressed it. Severe pain, mutilation, incurable²⁹³ disease, advanced old age, the hopelessness of escaping from tyranny, and in general any hindrance²⁹⁴ to leading a ‘natural’ life, were held to be a sufficient justification²⁹⁵ for such a step.71 The first founders of the school set an example afterwards frequently followed. Zeno is said to have hanged himself for no better reason than that he fell and broke his finger through the weakness of old age; and Cleanthes, having been ordered to abstain²⁹⁶ temporarily from food, resolved, as he expressed it, not to turn back after going half-way to death.72 This side of the Stoic doctrine found particular favour in Rome, and the voluntary death of Cato was always spoken of as his chief title to fame. Many noble spirits were sustained in their defiance of the imperial despotism by the thought that there was one last liberty of which not even Caesar could deprive them. Objections were silenced by the argument that, life not being an absolute good, its loss might fairly be preferred to some relatively greater inconvenience.73 But why the sage should renounce an existence where perfect happiness depends entirely on his own will, neither was, nor could it be, explained.
V.

If now, abandoning all technicalities, we endeavour to estimate the significance and value of the most general ideas contributed by Stoicism to ethical speculation, we shall find that they may be most conveniently considered under the following heads. First of all, the Stoics made morality completely inward. They declared that the intention was equivalent to the deed, and that the wish was equivalent to the32 intention—a view which has been made familiar to all by the teaching of the Gospel, but the origin of which in Greek philosophy has been strangely ignored even by rationalistic writers.74 From the inaccessibility²⁹⁷ of motives and feelings to direct external observation, it follows that each man must be, in the last resort, his own judge. Hence the notion of conscience is equally a Stoic creation. That we have a mystical intuition informing us, prior to experience, of the difference between right and wrong is, indeed, a theory quite alien to their empirical derivation of knowledge. But that the educated wrong-doer carries in his bosom²⁹⁸ a perpetual witness and avenger²⁹⁹ of his guilt³⁰⁰, they most distinctly asserted.75 The difference between ancient and modern tragedy is alone sufficient to prove the novelty and power of this idea; for that the Eumenides do not represent even the germ of a conscience is as certain as anything in mythology³⁰¹ can be.7633 On the other hand, the fallibility of conscience and the extent to which it may be sophisticated were topics not embraced within the limits of Stoicism, and perhaps never adequately illustrated³⁰² by any writer, even in modern times, except the great English novelist whose loss we still deplore³⁰³.

The second Stoic idea to which we would invite attention is that, in the economy of life, every one has a certain function to fulfil, a certain part to play, which is marked out for him by circumstances beyond his control, but in the adequate performance of which his duty and dignity are peculiarly involved. It is true that this idea finds no assignable place in the teaching of the earliest Stoics, or rather in the few fragments of their teaching which alone have been preserved; but it is touched upon by Cicero under the head of Temperance, in the adaptation from Panaetius already referred to; it frequently recurs¹⁷⁷ in the lectures of Epictêtus; and it is enunciated with energetic concision³⁰⁴ in the solitary meditations³⁰⁵ of Marcus Aurelius.77 The belief spoken of is, indeed, closely connected with the Stoic teleology, and only applies to the sphere of free intelligence a principle like that supposed to regulate the activity of inanimate or irrational34 beings. If every mineral, every plant, and every animal has its special use and office, so also must we, according to the capacity of our individual and determinate existence. By accomplishing the work thus imposed on us, we fulfil the purpose of our vocation, we have done all that the highest morality demands, and may with a clear conscience leave the rest to fate. To put the same idea into somewhat different terms: we are born into certain relationships, domestic, social, and political, by which the lines of our daily duties are prescribed with little latitude for personal choice. What does depend upon ourselves is to make the most of these conditions and to perform the tasks arising out of them in as thorough a manner as possible. ‘It was not only out of ivory,’ says Seneca, ‘that Pheidias could make statues, but out of bronze as well; had you offered him marble or some cheaper material still, he would have carved the best that could be made out of that. So the sage will exhibit his virtue in wealth, if he be permitted; if not, in poverty; if possible, in his own country; if not, in exile; if possible, as a general; if not, as a soldier; if possible, in bodily vigour³⁰⁶; if not, in weakness. Whatever fortune be granted him, he will make it the means for some memorable³⁰⁷ achievement.’ Or, to take the more homely³⁰⁸ comparisons of Epictêtus: ‘The weaver³⁰⁹ does not manufacture his wool, but works up what is given him.’ ‘Remember that you are to act in whatever drama the manager may choose, a long or short one according to his pleasure. Should he give you the part of a beggar, take care to act that becomingly; and the same should it be a lame³⁰ man, or a magistrate³¹⁰, or a private citizen. For your business is to act well the character that is given to you, but to choose it is the business of another.‘So spoke¹⁵³ the humble³¹¹ freedman; but the master of the world had also to recognise what fateful limits were imposed on his beneficent activity. ‘Why wait, O man!’ exclaims Marcus Aurelius.35 ‘Do what Nature now demands; make haste and look not round to see if any know it; nor hope for Plato’s Republic, but be content with the smallest progress, and consider that the result even of this will be no little thing.’78 Carlyle was not a Stoic; but in this respect his teaching breathes the best spirit of Stoicism; and, to the same extent also, through his whole life he practised what he taught.

The implications of such an ethical standard are, on the whole, conservative; it is assumed that social institutions are, taking them altogether, nearly the best possible at any moment; and that our truest wisdom is to make the most of them, instead of sighing for some other sphere where our grand aspirations or volcanic³¹² passions might find a readier outlet³¹³ for their feverish³¹⁴ activity. And if the teaching of the first Stoics did not take the direction here indicated, it was because they, with the communistic theories inherited from their Cynic predecessors, began by condemning³¹⁵ all existing social distinctions as irrational. They wished to abolish local religion, property, the family, and the State, as a substitute for which the whole human race was to be united under a single government, without private possessions or slaves, and with a complete community of women and children.79 It must, however, have gradually dawned on them that such a radical³¹⁶ subversion³¹⁷ of the present system was hardly compatible with their belief in the providential origin of all things; and that, besides this, the virtues which they made it so much their object to recommend, would be, for the most part, superfluous in a communistic society. At the same time, the old notion of S?phrosynê as a virtue which consisted in minding one’s own business, or, stated more generally, in discerning and doing whatever work one is best fitted for, would continue to influence ethical teaching, with the effect of giving more and more individuality to the definition of duty. And the36 Stoic idea of a perfect sage, including as it did the possession of every accomplishment²⁶¹ and an exclusive fitness for discharging every honourable³¹⁸ function, would seem much less chimerical³¹⁹ if interpreted to mean that a noble character, while everywhere intrinsically the same, might be realised under as many divergent forms as there are opportunities for continuous usefulness in life.80

We can understand, then, why the philosophy which, when first promulgated³²¹, had tended to withdraw its adherents³²² from participation³²³ in public life, should, when transplanted to Roman soil, have become associated with an energetic interest in politics; why it was so eagerly embraced by those noble statesmen who fought to the death in defence of their ancient liberties; how it could become the cement of a senatorial opposition under the worst Caesars; how it could be the inspiration and support of Rome’s Prime Minister during that quinquennium Neronis which was the one bright episode in more than half a century of shame and terror; how, finally, it could mount the throne with Marcus Aurelius, and prove, through his example, that the world’s work might be most faithfully performed by one in whose meditations mere worldly interests occupied the smallest space. Nor can we agree with Zeller in thinking that it was the nationality, and not the philosophy, of these disciples³²⁴ which made them such efficient statesmen.81 On the contrary, it seems to us that the ‘Romanism’ of these men was inseparable from their philosophy, and that they were all the more Roman because they were Stoics as well.

The third great idea of Stoicism was its doctrine of humanity. Men are all children of one Father, and citizens37 of one State; the highest moral law is, Follow Nature, and Nature has made them to be social and to love one another; the private interest of each is, or should be, identified with the universal interest; we should live for others that we may live for ourselves; even to our enemies we should show love and not anger; the unnaturalness³²⁵ of passion is proved by nothing more clearly than by its anti-social and destructive tendencies. Here, also, the three great Stoics of the Roman empire—Seneca, Epictêtus, and Marcus Aurelius—rather than the founders of the school, must be our authorities;82 whether it be because their lessons correspond to a more developed state of thought, or simply because they have been more perfectly preserved. The former explanation is, perhaps, the more generally accepted. There seems, however, good reason for believing that the idea of universal love—the highest of all philosophical ideas next to that of the universe itself—dates further back than is commonly supposed. It can hardly be due to Seneca, who had evidently far more capacity for popularising and applying the thoughts of others than for original speculation, and who on this subject expresses himself with a rhetorical fluency³²⁶ not usually characterising the exposition of new discoveries. The same remark applies to his illustrious successors, who, while agreeing with him in tone, do not seem to have drawn on his writings for their philosophy. It is also clear that the idea in question springs from two essentially Stoic conceptions: the objective conception of a unified³²⁷ world, a cosmos to which all men belong;38 and the subjective conception of a rational nature common to them all. These, again, are rooted in early Greek thought, and were already emerging into distinctness at the time of Socrates. Accordingly we find that Plato, having to compose a characteristic speech for the Sophist Hippias, makes him say that like-minded men are by nature kinsmen³²⁸ and friends to one another.83 Nature, however, soon came to be viewed under a different aspect, and it was maintained, just as by some living philosophers, that her true law is the universal oppression of the weak by the strong. Then the idea of mind came in as a salutary corrective. It had supplied a basis for the ethics of Protagoras, and still more for the ethics of Socrates; it was now combined with its old rival by the Stoics, and from their union arose the conception of human nature as something allied³²⁹ with and illustrated by all other forms of animal life, yet capable, if fully developed, of rising infinitely³³⁰ above them. Nevertheless, the individual and the universal element were never quite reconciled in the Stoic ethics. The altruistic³³¹ quality of justice was clearly perceived; but no attempt was made to show that all virtue is essentially social, and has come to be recognised as obligatory³³² on the individual mainly because it conduces to the safety of the whole community. The learner was told to conquer his passions for his own sake rather than for the sake of others; and indulgence in violent anger, though more energetically denounced, was, in theory, placed on a par¹⁵ with immoderate delight or uncontrollable distress³³³. So also, vices of impurity³³⁴ were classed with comparatively harmless forms of sensuality, and considered in reference, not to the social degradation³³⁵ of their victims, but to the spiritual defilement³³⁶ of their perpetrators.

Yet, while the Stoics were far from anticipating the methods of modern Utilitarianism, they were, in a certain sense, strict Utilitarians—that is to say, they measured the goodness or badness of actions by their consequences; in other words, by39 their bearing on the supposed interest of the individual or of the community. They did not, it is true, identify interest with pleasure or the absence of pain; but although, in our time, Hedonism and Utilitarianism are, for convenience, treated as interchangeable terms, they need not necessarily be so. If any one choose to regard bodily strength, health, wealth, beauty, intellect, knowledge, or even simple existence, as the highest good and the end conduciveness to which determines the morality of actions, he is a Utilitarian²⁰⁸; and, even if it could be shown that a maximum of happiness would be ensured by the attainment of his end, he would not on that account become a Hedonist. Now it is certain that the early Stoics, at least, regarded the preservation of the human race as an end which rightfully took precedence of every other consideration; and, like Charles Austin, they sometimes pushed their principles to paradoxical or offensive extremes, apparently for no other purpose than that of affronting³³⁷ the common feelings of mankind,84 without remembering that such feelings were likely to represent embodied experiences of utility. Thus—apart from their communistic theories—they were fond of specifying³³⁸ the circumstances in which incest would become legitimate³³⁹; and they are said not only to have sanctioned cannibalism³⁴⁰ in cases of extreme necessity, but even to have recommended its introduction as a substitute for burial or cremation³⁴¹; although this, we may hope, was rather a grim illustration of what they meant by moral indifference than a serious practical suggestion.85

Besides the encouragement which it gave to kind offices between friends and neighbours, the Stoic doctrine of humanity and mutual³⁴² love was honourably³⁴³ exemplified in Seneca’s emphatic³⁴⁴ condemnation of the gladiatorial games and of the40 horrible abuses connected with domestic slavery in Rome.86 But we miss a clear perception that such abuses are always and everywhere the consequences of slavery; and the outspoken abolitionism of the naturalists³⁴⁶ alluded³⁴⁷ to by Aristotle does not seem to have been imitated by their successors in later ages.87 The most one can say is that the fiction of original liberty was imported into Roman jurisprudence through the agency of Stoic lawyers, and helped to familiarise men’s minds with the idea of universal emancipation³⁴⁸ before political and economical conditions permitted it to be made a reality.
VI.

It is probable that the philanthropic tendencies of the Stoics were, to a great extent, neutralised by the extreme individualism which formed the reverse side of their philosophical character; and also by what may be called the subjective idealism of their ethics. According to their principles, no one can really do good to any one else, since what does not depend on my will is not a good to me. The altruistic virtues are valuable, not as sources of beneficent action, but as manifestations³⁴⁹ of benevolent³⁵⁰ sentiment. Thus, to set on foot comprehensive schemes for the relief of human suffering seemed no part of the Stoic’s business. And the abolition³⁴⁵ of slavery, even had it been practicable, would have seemed rather superfluous to one who held that true freedom is a mental condition within the reach of all who desire it,88 while the richest and most powerful may be, and for the most part actually are, without it. Moreover, at the time when41 philosophy gained its greatest ascendency, the one paramount object of practical statesmen must have been to save civilisation³⁵¹ from the barbarians³⁵², a work to which Marcus Aurelius devoted³⁵³ his life. Hence we learn without surprise that the legislative³⁵⁴ efforts of the imperial Stoic were directed to the strengthening, rather than to the renovation³⁵⁵, of ancient institutions.89 Certain enactments³⁵⁶ were, indeed, framed for the protection of those who took part in the public games. It was provided, with a humanity from which even our own age might learn something, that performers on the high rope should be ensured against the consequences of an accidental fall by having the ground beneath them covered with feather beds; and the gladiators were only allowed to fight with blunted weapons.90 It must, however, be noted³⁵⁷ that in speaking of the combats with wild beasts which were still allowed to continue under his reign³⁵⁸, Marcus Aurelius dwells only on the monotonous³⁵⁹ character which made them exceedingly wearisome to a cultivated mind; just as a philosophic²⁵ sportsman may sometimes be heard to observe that shooting one grouse³⁶⁰ is very like shooting another; while elsewhere he refers with simple contempt to the poor wretches³⁶¹ who, when already half-devoured by the wild beasts, begged to be spared for another day’s amusement.91 Whether he knew the whole extent of the judicial³⁶² atrocities³⁶³ practised on his Christian subjects may well be doubted; but it maybe equally doubted whether, had he known it, he would have interfered³⁶⁴ to save them. Pain and death were no evils; but it was an evil that the law should be defied.92

42

Those manifestations of sympathy which are often so much more precious than material assistance were also repugnant to Stoic principles. On this subject, Epictêtus expresses himself with singular harshness. ‘Do not,’ he says, ‘let yourself be put out by the sufferings of your friends. If they are unhappy, it is their own fault. God made them for happiness, not for misery³⁶⁵. They are grieved at parting from you, are they? Why, then, did they set their affections on things outside themselves? If they suffer for their folly it serves them right.’93

On the other hand, if Stoicism did not make men pitiful, it made them infinitely forgiving. Various causes conspired³⁶⁶ to bring about this result. If all are sinners, and if all sins are equal, no one has a right, under pretence³⁶⁷ of superior virtue, to cast a stone at his fellows. Such is the point of view insisted on with especial emphasis by Seneca, who, more perhaps than other philosophers, had reason to be conscious how far his practice fell short of his professions.94 But, speaking generally, pride was the very last fault with which the Stoics could be charged. Both in ancient and modern times, satirists have been prone³⁶⁸ to assume that every disciple of the Porch, in describing his ideal of a wise man, was actually describing himself. No misconception could be more complete. It is like supposing that, because Christ commanded his followers to be perfect even as their heavenly Father is perfect, every Christian for that reason thinks himself equal43 to God. The wise man of the Stoics had, by their own acknowledgment, never been realised at all; he had only been approached by three characters, Socrates, Antisthenes, and Diogenes.95 ‘May the sage fall in love?’ asked a young man of Panaetius. ‘What the sage may do,’ replied the master, ‘is a question to be considered at some future time. Meanwhile, you and I, who are very far from being sages³⁶⁹, had better take care not to let ourselves become the slaves of a degrading passion.’96

In the next place, if it is not in the power of others to injure us, we have no right to resent anything that they can do to us. So argues Epictêtus, who began to learn philosophy when still a slave, and was carefully prepared by his instructor⁴³, Musonius, to bear without repining whatever outrages³⁷⁰ his master might choose to inflict³⁷¹ on him. Finally, to those who urged that they might justly blame the evil intentions of their assailants, Marcus Aurelius could reply that even this was too presumptuous³⁷², that all men did what they thought right, and that the motives of none could be adequately judged except by himself.97 And all the Stoics found a common ground for patience in their optimistic fatalism, in the doctrine that whatever happens is both necessarily determined, and determined by absolute goodness combined with infallible wisdom.98

Doctrines like these, if consistently carried out, would have utterly destroyed so much of morality as depends on the social sanction; while, by inculcating the absolute indifference of44 external actions, they might ultimately have paralysed the individual conscience itself. But the Stoics were not consistent. Unlike some modern moralists, who are ready to forgive every injury so long as they are not themselves the victims, our philosophers were unsparing in their denunciations of wrong-doing; and it is very largely to their indignant protests that we are indebted for our knowledge of the corruption³⁷³ prevalent in Roman society under the Empire. It may even be contended that, in this respect, our judgment has been unfairly biassed³⁷⁴. The picture drawn by the Stoics, or by writers trained under their influence, seems to have been too heavily charged with shadow; and but for the archaeological evidence we should not have known how much genuine human affection lay concealed³⁷⁵ in those lower social strata³⁷⁶ whose records can only be studied on their tombs.99 It was among these classes that Christianity found the readiest acceptance, simply because it gave a supernatural sanction to habits and sentiments already made familiar by the spontaneous tendencies of an unwarlike régime.
VII.

Before parting with Stoicism we have to say a few words on the metaphysical foundation of the whole system—the theory of Nature considered as a moral guide and support. It has been shown that the ultimate object of this, as of many other ethical theories, both ancient and modern, was to reconcile the instincts of individual self-preservation with virtue, which is the instinct of self-preservation in an entire community. The Stoics identified both impulses by declaring that virtue is the sole good of the individual no less than the supreme interest of the whole; thus involving themselves in an insoluble contradiction. For, from their nominalistic point of view, the good of the whole can be nothing but an aggre45gate of particular goods, or else a means for their attainment; and in either case the happiness of the individual has to be accounted for apart from his duty. And an analysis of the special virtues and vices would equally have forced them back on the assumption, which they persistently³⁷⁷ repudiated³⁷⁸, that individual existence and pleasure are intrinsically good, and their opposites intrinsically evil. To prove their fundamental paradox—the non-existence of individual as distinguished from social interest—the Stoics employed the analogy of an organised body where the good of the parts unquestionably subserves the good of the whole;100 and the object of their teleology was to show that the universe and, by implication, the human race, were properly to be viewed in that light. The acknowledged adaptation of life to its environment furnished some plausible³⁷⁹ arguments in support of their thesis; and the deficiencies were made good by a revival³⁸⁰ of the Heracleitean theory in which the unity of Nature was conceived partly as a necessary interdependence of opposing forces, partly as a perpetual transformation of every substance into every other. Universal history also tended to confirm the same principle in its application to the human race. The Macedonian, and still more the Roman empire, brought the idea of a world-wide community living under the same laws ever nearer to its realisation; the decay of the old religion and the old civic³⁸² patriotism³⁸³ set free a vast fund of altruism which now took the form of simple philanthropy; while a rank growth of immorality³⁸⁴ offered ever new opportunities for an indignant protest against senseless luxury and inhuman³⁸⁵ vice. This last circumstance, however, was not allowed to prejudice the optimism of the system; for the fertile physics of Heracleitus suggested a method by which moral evil could be interpreted as a necessary concomitant of good, a material for the perpetual exercise and illustration of virtuous deeds.101

46

Yet, if the conception of unity was gaining ground, the conceptions of purpose and vitality must have been growing weaker as the triumph of brute³⁸⁶ force prolonged itself without limit or hope of redress³⁸⁷. Hence Stoicism in its later form shows a tendency to dissociate the dynamism of Heracleitus from the teleology of Socrates, and to lean on the former rather than on the latter for support. One symptom of this changed attitude is a blind worship of power for its own sake. We find the renunciation of pleasure and the defiance of pain appreciated more from an aesthetic³⁸⁸ than from an ethical point of view; they are exalted³⁸⁹ almost in the spirit of a Red Indian, not as means to higher ends, but as manifestations of unconquerable strength; and sometimes the highest sanction of duty takes the form of a morbid³⁹⁰ craving³⁹¹ for applause, as if the universe were an amphitheatre and life a gladiatorial game.102

The noble spirit of Marcus Aurelius was, indeed, proof against such temptations: and he had far more to dread than to hope from the unlightened voice of public opinion; but to him also, ‘standing between two eternities,’ Nature presented herself chiefly under the aspect of an overwhelming and absorbing Power. Pleasure is not so much dangerous as worthless, weak, and evanescent. Selfishness, pride, anger, and discontent will soon be swept into abysmal³⁹² gulfs of oblivion by the roaring cataract³⁹³ of change. Universal history is one long monotonous procession of phantasms passing over the scene into death and utter night. In one short life we may see all that ever was, or is, or is to be; the same pageant³⁹⁴ has already been and shall be repeated an infinite number of times. Nothing endures but the process of unending renovation: we must die that the world may be ever young. Death itself only reunites us with the absolute All whence we come, in which we move, and whither we return.103 But the imperial47 sage makes no attempt to explain why we should ever have separated ourselves from it in thought; or why one life should be better worth living than another in the universal vanity of things.

The physics of Stoicism was, in truth, the scaffolding rather than the foundation of its ethical superstructure. The real foundation was the necessity of social existence, formulated under the influence of a logical exclusiveness first introduced by Parmenides, and inherited from his teaching by every system of philosophy in turn. Yet there is no doubt that Stoic morality was considerably³⁹⁵ strengthened and steadied by the support it found in conceptions derived from a different order of speculations; so much so that at last it grew to conscious independence of that support.

Marcus Aurelius, a constant student of Lucretius, seems to have had occasional misgivings³⁹⁶ with respect to the certainty of his own creed³⁹⁷; but they never extended to his practical beliefs. He was determined that, whatever might be the origin of this world, his relation to it should be still the same. ‘Though things be purposeless, act not thou without a purpose.’ ‘If the universe is an ungoverned chaos³⁹⁸, be content that in that wild torrent³⁹⁹ thou hast a governing reason within thyself.’104

48

There seems, then, good reason for believing that the law of duty, after being divorced from mythology, and seriously compromised by its association, even among the Stoics themselves, with our egoistic instincts, gained an entirely new authority when placed, at least in appearance, under the sanction of a power whose commands did not even admit of being disobeyed. And the question spontaneously presents itself whether we, after getting rid of the old errors and confusions, may profitably employ the same method in defence of the same convictions, whether the ancient alliance between fact and right can be reorganised on a basis of scientific proof.

A great reformer of the last generation, finding that the idea of Nature was constantly put forward to thwart⁴⁰⁰ his most cherished schemes, prepared a mine for its destruction which was only exploded after his death. Seldom has so powerful a charge of logical dynamite⁴⁰¹ been collected within so small a space as in Mill’s famous Essay on Nature. But the immediate effect was less than might have been anticipated, because the attack was supposed to be directed against religion, whereas it was only aimed at an abstract metaphysical dogma, not necessarily connected with any theological beliefs, and held by many who have discarded all such beliefs. A stronger impression was, perhaps, produced by the nearly simultaneous declaration of Sir W. Gull—in reference to the supposed vis medicatrix naturae—that, in cases of disease, ‘what Nature wants is to put the man in his coffin⁴⁰².’ The new school of political economists⁴⁰³ have also done much to show that legislative interference with the ‘natural laws’ of wealth need by no means be so generally mischievous as was once supposed. And the doctrine of Evolution, besides breaking down the old distinctions between Nature and Man, has represented the former as essentially variable, and therefore, to that extent, incapable⁴⁰⁴ of affording a fixed standard for moral action. It is, however, from this school that a new49 attempt to rehabilitate⁴⁰⁵ the old physical ethics has lately proceeded. The object of Mr. Herbert Spencer’s Data of Ethics is, among other points, to prove that a true morality represents the ultimate stage of evolution, and reproduces in social life that permanent equilibration towards which every form of evolution constantly tends. And Mr. Spencer also shows how evolution is bringing about a state of things in which the self-regarding shall be finally harmonised with the social impulses. Now, it will be readily admitted that morality is a product of evolution in this sense that it is a gradual formation, that it is the product of many converging⁴⁰⁶ conditions, and that it progresses according to a certain method. But that the same method is observed through all orders of evolution seems less evident. For instance, in the formation, first of the solar system, and then of the earth’s crust, there is a continual loss of force, while in the development of organic life there is as continual a gain; and on arriving at subjective phenomena, we are met by facts which, in the present state of our knowledge, cannot advantageously be expressed in terms of force and matter at all. Even if we do not agree with George Sand in thinking that self-sacrifice is the only virtue, we must admit that the possibility, at least, of its being sometimes demanded is inseparable from the idea of duty. But self-sacrifice cannot be conceived without consciousness; which is equivalent to saying that it involves other than mechanical notions. Thus we are confronted by the standing difficulty of all evolutionary¹⁰⁵ theories, and on a point where that difficulty is peculiarly sensible. Nor is this an objection to be got rid of by the argument that it applies to all philosophical systems alike. To an idealist, the dependence³⁸¹ of morality on consciousness is a practical confirmation⁴⁰⁷ of his professed¹²¹ principles. Holding that the universal forms of experience are the conditions under which an object is apprehended⁴⁰⁸, rather than modifications imposed by an unknowable object on an unknowable subject, and that these50 forms are common to all intelligent beings, he holds also that the perception of duty is the widening of our individual selves into that universal self which is the subjective side of all experience.

Again, whatever harmony evolution may introduce into our conceptions, whatever hopes it may encourage with regard to the future of our race, one does not see precisely⁴⁰⁹ what sanction it gives to morality at present—that is to say, how it makes self-sacrifice easier than before. Because certain forces have been unconsciously working towards a certain end through ages past, why should I consciously work towards the same end? If the perfection of humanity is predetermined, my conduct cannot prevent its consummation; if it in any way depends on me, the question returns, why should my particular interests be sacrificed to it? The man who does not already love his contemporaries whom he has seen is unlikely to love them the more for the sake of a remote posterity⁴¹⁰ whom he will never see at all. Finally, it must be remembered that evolution is only half the cosmic process; it is partially⁴¹¹ conditioned at every stage by dissolution, to which in the long run it must entirely give way; and if, as Mr. Spencer observes, evolution is the more interesting of the two,105 this preference is itself due to the lifeward tendency of our thoughts; in other words, to those moral sentiments which it is sought to base on what, abstractedly considered, has all along been a creation of their own.

The idea of Nature, or of the universe, or of human history as a whole—but for its evil associations with fanaticism⁴¹² and superstition, we should gladly say the belief in God—is one the ethical value of which can be more easily felt than analysed. We do not agree with the most brilliant of the English Positivists in restricting its influence to the aesthetic emotions.106 The elevating influence of these should be fully51 recognised; but the place due to more severely⁴¹³ intellectual pursuits in moral training is greater far. Whatever studies tend to withdraw us from the petty circle of our personal interests and pleasures, are indirectly⁴¹⁴ favourable⁴¹⁵ to the preponderance of social over selfish impulses; and the service thus rendered is amply repaid, since these very studies necessitate²¹¹ for their continuance a large expenditure⁴¹⁶ of moral energy. It might even be contended that the influence of speculation on practice is determined by the previous influence of practice on speculation. Physical laws act as an armature to the law of duty, extending and perpetuating⁴¹⁷ its grasp on the minds of men; but it was through the magnetism⁴¹⁸ of duty that their confused currents were first drawn into parallelism and harmony with its attraction. We have just seen how, from this point of view, the interpretation of evolution by conscience might be substituted for the interpretation of conscience by evolution. Yet those who base morality on religion, or give faith precedence over works, have discerned with a sure though dim instinct the dependence of noble and far-sighted action on some paramount intellectual initiative and control; in other words, the highest ethical ideals are conditioned by the highest philosophical generalisations. Before the Greeks could think of each man as a citizen of the world, and as bound to all other rational beings by virtue of a common origin and a common abode⁴¹⁹, it was first necessary that they should think of the world itself as an orderly and comprehensive whole. And what was once a creative, still continues to work as an educating force. Our aspirations towards agreement with ourselves and with humanity as a whole are strengthened by the contemplation of that supreme unity which, even if it be but the glorified⁴²⁰ reflection of our individual or generic⁴²¹ identity, still remains⁴²² the idea in and through which those lesser⁴²³ unities³²⁰ were first completely realised—the idea which has originated all man’s most fruitful faiths, and will at last absorb them all. Meanwhile our highest devotion can hardly find more fitting52 utterance⁴²⁴ than in the prayer which once rose to a Stoic’s lips:—
But Jove all-bounteous! who, in clouds
enwrapt, the lightning wieldest;
May’st Thou from baneful⁴²⁵ Ignorance
the race of men deliver!
This, Father! scatter⁴²⁶ from the soul,
and grant that we the wisdom
May reach, in confidence of which,
Thou justly guidest all things;
That we, by Thee in honour set,
with honour may repay Thee,
Raising to all thy works a hymn⁴²⁷
perpetual; as beseemeth
A mortal soul: since neither man
nor god has higher glory
Than rightfully to celebrate
Eternal Law all-ruling.

1 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

2 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

3 deflecting   

（使）偏斜， （使）偏离， （使）转向( deflect的现在分词 )

参考例句：

• A variety of mechanical surfaces have been employed for deflecting the exhaust jets of solid-propellant rockets. 人们已经用过各种类型的机械控制面来偏转固体推进剂火箭的排气流。
• If she made a leading statement, he was expert deflecting her into more impersonal channels. 只要她一开口，他就会巧妙地把她的话题转到与个人无关的问题上去。

4 contemplated   

adj. 预期的 动词contemplate的过去分词形式

参考例句：

• The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
• The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。

5 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

6 feudal   

adj.封建的，封地的，领地的

参考例句：

• Feudal rulers ruled over the country several thousand years.封建统治者统治这个国家几千年。
• The feudal system lasted for two thousand years in China.封建制度在中国延续了两千年之久。

7 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

8 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

9 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

10 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

11 fabric   

n.织物，织品，布；构造，结构，组织

参考例句：

• The fabric will spot easily.这种织品很容易玷污。
• I don't like the pattern on the fabric.我不喜欢那块布料上的图案。

12 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

13 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

14 refinements   

n.（生活）风雅；精炼( refinement的名词复数 )；改良品；细微的改良；优雅或高贵的动作

参考例句：

• The new model has electric windows and other refinements. 新型号有电动窗和其他改良装置。 来自《简明英汉词典》
• It is possible to add a few useful refinements to the basic system. 对基本系统进行一些有益的改良是可能的。 来自《简明英汉词典》

15 par   

n.标准，票面价值，平均数量；adj.票面的，平常的，标准的

参考例句：

• Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
• I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。

16 verge   

n.边，边缘；v.接近，濒临

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• She was on the verge of bursting into tears.她快要哭出来了。

17 promulgation   

n.颁布

参考例句：

• The new law comes into force from the day of its promulgation. 新法律自公布之日起生效。 来自《简明英汉词典》
• Article 118 These Regulations shall come into effect from the day of their promulgation. 第一百一十八条本条例自公布之日起实施。 来自经济法规部分

18 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

19 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

20 gaseous   

adj.气体的，气态的

参考例句：

• Air whether in the gaseous or liquid state is a fluid.空气，无论是气态的或是液态的，都是一种流体。
• Freon exists both in liquid and gaseous states.氟利昂有液态和气态两种形态。

21 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

22 momentous   

adj.重要的，重大的

参考例句：

• I am deeply honoured to be invited to this momentous occasion.能应邀出席如此重要的场合，我深感荣幸。
• The momentous news was that war had begun.重大的新闻是战争已经开始。

23 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

24 pervaded   

v.遍及，弥漫( pervade的过去式和过去分词 )

参考例句：

• A retrospective influence pervaded the whole performance. 怀旧的影响弥漫了整个演出。 来自《简明英汉词典》
• The air is pervaded by a smell [smoking]. 空气中弥散着一种气味[烟味]。 来自《现代英汉综合大词典》

25 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

26 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

27 undo   

vt.解开，松开；取消，撤销

参考例句：

• His pride will undo him some day.他的傲慢总有一天会毁了他。
• I managed secretly to undo a corner of the parcel.我悄悄地设法解开了包裹的一角。

28 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

29 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

30 lame   

adj.跛的，(辩解、论据等)无说服力的

参考例句：

• The lame man needs a stick when he walks.那跛脚男子走路时需借助拐棍。
• I don't believe his story.It'sounds a bit lame.我不信他讲的那一套。他的话听起来有些靠不住。

31 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

32 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

33 bigotry   

n.偏见，偏执，持偏见的行为[态度]等

参考例句：

• She tried to dissociate herself from the bigotry in her past.她力图使自己摆脱她以前的偏见。
• At least we can proceed in this matter without bigotry.目前这件事咱们至少可以毫无偏见地进行下去。

34 crates   

n. 板条箱, 篓子, 旧汽车 vt. 装进纸条箱

参考例句：

• We were using crates as seats. 我们用大木箱作为座位。
• Thousands of crates compacted in a warehouse. 数以千计的板条箱堆放在仓库里。

35 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

36 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

37 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

38 peripatetic   

adj.漫游的，逍遥派的，巡回的

参考例句：

• Her father was in the army and the family led a peripatetic existence.她父亲是军人，所以全家人随军过着一种流动的生活。
• Peripatetic music teachers visit the school regularly.兼职音乐教师定期到校授课。

39 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

40 founders   

n.创始人( founder的名词复数 )

参考例句：

• He was one of the founders of the university's medical faculty. 他是该大学医学院的创建人之一。 来自辞典例句
• The founders of our religion made this a cornerstone of morality. 我们宗教的创始人把这看作是道德的基石。 来自辞典例句

41 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

42 labyrinth   

n.迷宫；难解的事物；迷路

参考例句：

• He wandered through the labyrinth of the alleyways.他在迷宫似的小巷中闲逛。
• The human mind is a labyrinth.人的心灵是一座迷宫。

43 instructor   

n.指导者，教员，教练

参考例句：

• The college jumped him from instructor to full professor.大学突然把他从讲师提升为正教授。
• The skiing instructor was a tall,sunburnt man.滑雪教练是一个高高个子晒得黑黑的男子。

44 instructors   

指导者，教师( instructor的名词复数 )

参考例句：

• The instructors were slacking on the job. 教员们对工作松松垮垮。
• He was invited to sit on the rostrum as a representative of extramural instructors. 他以校外辅导员身份，被邀请到主席台上。

45 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

46 regained   

复得( regain的过去式和过去分词 )； 赢回； 重回； 复至某地

参考例句：

• The majority of the people in the world have regained their liberty. 世界上大多数人已重获自由。
• She hesitated briefly but quickly regained her poise. 她犹豫片刻，但很快恢复了镇静。

47 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

48 bequest   

n.遗赠；遗产，遗物

参考例句：

• In his will he made a substantial bequest to his wife.在遗嘱里他给妻子留下了一大笔遗产。
• The library has received a generous bequest from a local businessman.图书馆从当地一位商人那里得到了一大笔遗赠。

49 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

50 appropriation   

n.拨款，批准支出

参考例句：

• Our government made an appropriation for the project.我们的政府为那个工程拨出一笔款项。
• The council could note an annual appropriation for this service.议会可以为这项服务表决给他一笔常年经费。

51 rein   

n.疆绳，统治，支配；vt.以僵绳控制，统治

参考例句：

• The horse answered to the slightest pull on the rein.只要缰绳轻轻一拉,马就作出反应。
• He never drew rein for a moment till he reached the river.他一刻不停地一直跑到河边。

52 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

53 vitality   

n.活力，生命力，效力

参考例句：

• He came back from his holiday bursting with vitality and good health.他度假归来之后，身强体壮，充满活力。
• He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。

54 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

55 formulated   

v.构想出( formulate的过去式和过去分词 )；规划；确切地阐述；用公式表示

参考例句：

• He claims that the writer never consciously formulated his own theoretical position. 他声称该作家从未有意识地阐明他自己的理论见解。 来自《简明英汉词典》
• This idea can be formulated in two different ways. 这个意思可以有两种说法。 来自《现代汉英综合大词典》

56 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

57 perversion   

n.曲解；堕落；反常

参考例句：

• In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说，舞弊就是堕落，就是背离准则。
• Her account was a perversion of the truth.她所讲的歪曲了事实。

58 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

59 cosmos   

n.宇宙；秩序，和谐

参考例句：

• Our world is but a small part of the cosmos.我们的世界仅仅是宇宙的一小部分而已。
• Is there any other intelligent life elsewhere in the cosmos?在宇宙的其他星球上还存在别的有智慧的生物吗？

60 citizenship   

n.市民权，公民权，国民的义务(身份)

参考例句：

• He was born in Sweden,but he doesn't have Swedish citizenship.他在瑞典出生，但没有瑞典公民身分。
• Ten years later,she chose to take Australian citizenship.十年后，她选择了澳大利亚国籍。

61 prerogative   

n.特权

参考例句：

• It is within his prerogative to do so.他是有权这样做的。
• Making such decisions is not the sole prerogative of managers.作这类决定并不是管理者的专有特权。

62 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

63 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

64 promiscuously   

adv.杂乱地，混杂地

参考例句：

• It promiscuously plunders other languages and delights in neologisms. 它杂乱地掠夺其它语言，并以增加新词为乐。 来自互联网
• It's like biology: an ecosystem where microbes are promiscuously swapping genes and traits, evolution speeds up. 就像生物学：一个一群微生物混杂地交换基因和特性的生态系统，进化加速了。 来自互联网

65 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

66 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

67 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

68 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

69 allude   

v.提及，暗指

参考例句：

• Many passages in Scripture allude to this concept.圣经中有许多经文间接地提到这样的概念。
• She also alluded to her rival's past marital troubles.她还影射了对手过去的婚姻问题。

70 scurrility   

n.粗俗下流；辱骂的言语

参考例句：

• As a political satirist, scurrility was his trade, you might say. 作为政治讽刺作家，恶言诽谤也许可算是他的行业。 来自互联网

71 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

72 anecdotes   

n.掌故，趣闻，轶事( anecdote的名词复数 )

参考例句：

• amusing anecdotes about his brief career as an actor 关于他短暂演员生涯的趣闻逸事
• He related several anecdotes about his first years as a congressman. 他讲述自己初任议员那几年的几则轶事。 来自《简明英汉词典》

73 fable   

n.寓言；童话；神话

参考例句：

• The fable is given on the next page. 这篇寓言登在下一页上。
• He had some motive in telling this fable. 他讲这寓言故事是有用意的。

74 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

75 defiance   

n.挑战，挑衅，蔑视，违抗

参考例句：

• He climbed the ladder in defiance of the warning.他无视警告爬上了那架梯子。
• He slammed the door in a spirit of defiance.他以挑衅性的态度把门砰地一下关上。

76 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

77 alteration   

n.变更，改变；蚀变

参考例句：

• The shirt needs alteration.这件衬衣需要改一改。
• He easily perceived there was an alteration in my countenance.他立刻看出我的脸色和往常有些不同。

78 collapse   

vi.累倒；昏倒；倒塌；塌陷

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• The engineer made a complete diagnosis of the bridge's collapse.工程师对桥的倒塌做了一次彻底的调查分析。

79 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

80 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

81 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

82 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

83 heroism   

n.大无畏精神，英勇

参考例句：

• He received a medal for his heroism.他由于英勇而获得一枚奖章。
• Stories of his heroism resounded through the country.他的英雄故事传遍全国。

84 imperturbable   

adj.镇静的

参考例句：

• Thomas,of course,was cool and aloof and imperturbable.当然，托马斯沉着、冷漠，不易激动。
• Edward was a model of good temper and his equanimity imperturbable.爱德华是个典型的好性子，他总是沉着镇定。

85 repose   

v.(使)休息；n.安息

参考例句：

• Don't disturb her repose.不要打扰她休息。
• Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑，即使在睡眠时也是这样。

86 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

87 infusion   

n.灌输

参考例句：

• Old families need an infusion of new blood from time to time.古老的家族需要不时地注入新鲜血液。
• Careful observation of the infusion site is necessary.必须仔细观察输液部位。

88 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

89 vocation   

n.职业，行业

参考例句：

• She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
• She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。

90 memoirs   

n.回忆录；回忆录传( mem,自oir的名词复数)

参考例句：

• Her memoirs were ghostwritten. 她的回忆录是由别人代写的。
• I watched a trailer for the screenplay of his memoirs. 我看过以他的回忆录改编成电影的预告片。 来自《简明英汉词典》

91 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

92 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

93 desperately   

adv.极度渴望地，绝望地，孤注一掷地

参考例句：

• He was desperately seeking a way to see her again.他正拼命想办法再见她一面。
• He longed desperately to be back at home.他非常渴望回家。

94 eligible   

adj.有条件被选中的；(尤指婚姻等)合适(意)的

参考例句：

• He is an eligible young man.他是一个合格的年轻人。
• Helen married an eligible bachelor.海伦嫁给了一个中意的单身汉。

95 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

96 dissuade   

v.劝阻，阻止

参考例句：

• You'd better dissuade him from doing that.你最好劝阻他别那样干。
• I tried to dissuade her from investing her money in stocks and shares.我曾设法劝她不要投资于股票交易。

97 remonstrances   

n.抱怨，抗议( remonstrance的名词复数 )

参考例句：

• There were remonstrances, but he persisted notwithstanding. 虽遭抗议，他仍然坚持下去。 来自《现代汉英综合大词典》
• Mr. Archibald did not give himself the trouble of making many remonstrances. 阿奇博尔德先生似乎不想自找麻烦多方规劝。 来自辞典例句

98 taunts   

嘲弄的言语，嘲笑，奚落( taunt的名词复数 )

参考例句：

• He had to endure the racist taunts of the crowd. 他不得不忍受那群人种族歧视的奚落。
• He had to endure the taunts of his successful rival. 他不得不忍受成功了的对手的讥笑。

99 delicacy   

n.精致，细微，微妙，精良；美味，佳肴

参考例句：

• We admired the delicacy of the craftsmanship.我们佩服工艺师精巧的手艺。
• He sensed the delicacy of the situation.他感觉到了形势的微妙。

100 fortitude   

n.坚忍不拔；刚毅

参考例句：

• His dauntless fortitude makes him absolutely fearless.他不屈不挠的坚韧让他绝无恐惧。
• He bore the pain with great fortitude.他以极大的毅力忍受了痛苦。

101 inquisitive   

adj.求知欲强的，好奇的，好寻根究底的

参考例句：

• Children are usually inquisitive.小孩通常很好问。
• A pat answer is not going to satisfy an inquisitive audience.陈腔烂调的答案不能满足好奇的听众。

102 portico   

n.柱廊，门廊

参考例句：

• A large portico provides a suitably impressive entrance to the chapel.小教堂入口处宽敞的柱廊相当壮观。
• The gateway and its portico had openings all around.门洞两旁与廊子的周围都有窗棂。

103 adorned   

[计]被修饰的

参考例句：

• The walls were adorned with paintings. 墙上装饰了绘画。
• And his coat was adorned with a flamboyant bunch of flowers. 他的外套上面装饰着一束艳丽刺目的鲜花。

104 frescoes   

n.壁画( fresco的名词复数 )；温壁画技法，湿壁画

参考例句：

• The Dunhuang frescoes are gems of ancient Chinese art. 敦煌壁画是我国古代艺术中的瑰宝。 来自《现代汉英综合大词典》
• The frescoes in these churches are magnificent. 这些教堂里的壁画富丽堂皇。 来自《简明英汉词典》

105 evolutionary   

adj.进化的；演化的，演变的；[生]进化论的

参考例句：

• Life has its own evolutionary process.生命有其自身的进化过程。
• These are fascinating questions to be resolved by the evolutionary studies of plants.这些十分吸引人的问题将在研究植物进化过程中得以解决。

106 epoch   

n.(新)时代；历元

参考例句：

• The epoch of revolution creates great figures.革命时代造就伟大的人物。
• We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期，另一个历史时代的开端。

107 slaughtered   

v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 )

参考例句：

• The invading army slaughtered a lot of people. 侵略军杀了许多人。 来自《简明英汉词典》
• Hundreds of innocent civilians were cruelly slaughtered. 数百名无辜平民遭残杀。 来自《简明英汉词典》

108 colonnades   

n.石柱廊( colonnade的名词复数 )

参考例句：

109 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

110 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

111 fortify   

v.强化防御，为…设防；加强，强化

参考例句：

• This country will fortify the coastal areas.该国将加强沿海地区的防御。
• This treaty forbade the United States to fortify the canal.此条约禁止美国对运河设防。

112 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

113 modifications   

n.缓和( modification的名词复数 )；限制；更改；改变

参考例句：

• The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型，然后再组装起来。 来自《简明英汉词典》
• The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》

114 compilation   

n.编译，编辑

参考例句：

• One of the first steps taken was the compilation of a report.首先采取的步骤之一是写一份报告。
• The compilation of such diagrams,is of lasting value for astronomy.绘制这样的图对天文学有永恒的价值。

115 taunted   

嘲讽( taunt的过去式和过去分词 )； 嘲弄； 辱骂； 奚落

参考例句：

• The other kids continually taunted him about his size. 其他孩子不断地耻笑他的个头儿。
• Some of the girls taunted her about her weight. 有些女孩子笑她胖。

116 filching   

v.偷（尤指小的或不贵重的物品）( filch的现在分词 )

参考例句：

• The boys were in the habit of filching fruit from the peddler's carts. 那些男孩们有偷小贩车上水果的习惯。 来自互联网

117 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

118 treatise   

n.专著；(专题)论文

参考例句：

• The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
• This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。

119 erased   

v.擦掉( erase的过去式和过去分词 )；抹去；清除

参考例句：

• He erased the wrong answer and wrote in the right one. 他擦去了错误答案，写上了正确答案。 来自《简明英汉词典》
• He removed the dogmatism from politics; he erased the party line. 他根除了政治中的教条主义，消除了政党界限。 来自《简明英汉词典》

120 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

121 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

122 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

123 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

124 glorification   

n.赞颂

参考例句：

• Militant devotion to and glorification of one's country; fanatical patriotism. 对国家的军事效忠以及美化；狂热的爱国主义。
• Glorification-A change of place, a new condition with God. 得荣─在神面前新处境，改变了我们的结局。

125 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

126 pretext   

n.借口，托词

参考例句：

• He used his headache as a pretext for not going to school.他借口头疼而不去上学。
• He didn't attend that meeting under the pretext of sickness.他以生病为借口，没参加那个会议。

127 inquisitiveness   

好奇，求知欲

参考例句：

• It especially excited their inquisitiveness. 这尤其引起了他们的好奇心。
• This attitude combines a lack of class consciousness, a somewhat jaunty optimism and an inquisitiveness. 这种态度包括等级观念不强，得意洋洋的乐观劲儿和刨根问底的好奇心。

128 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

129 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

130 exhaustion   

n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述

参考例句：

• She slept the sleep of exhaustion.她因疲劳而酣睡。
• His exhaustion was obvious when he fell asleep standing.他站着睡着了，显然是太累了。

131 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

132 assailed   

v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对

参考例句：

• He was assailed with fierce blows to the head. 他的头遭到猛烈殴打。
• He has been assailed by bad breaks all these years. 这些年来他接二连三地倒霉。 来自《用法词典》

133 astronomers   

n.天文学者，天文学家( astronomer的名词复数 )

参考例句：

• Astronomers can accurately foretell the date,time,and length of future eclipses. 天文学家能精确地预告未来日食月食的日期、时刻和时长。 来自《简明英汉词典》
• Astronomers used to ask why only Saturn has rings. 天文学家们过去一直感到奇怪，为什么只有土星有光环。 来自《简明英汉词典》

134 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

135 pervading   

v.遍及，弥漫( pervade的现在分词 )

参考例句：

• an all-pervading sense of gloom 无处不在的沮丧感
• a pervading mood of fear 普遍的恐惧情绪

136 contradictories   

n.矛盾的，抵触的( contradictory的名词复数 )

参考例句：

137 transformations   

n.变化( transformation的名词复数 )；转换；转换；变换

参考例句：

• Energy transformations go on constantly, all about us. 在我们周围，能量始终在不停地转换着。 来自辞典例句
• On the average, such transformations balance out. 平均起来，这种转化可以互相抵消。 来自辞典例句

138 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

139 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

140 isolating   

adj.孤立的，绝缘的v.使隔离( isolate的现在分词 )；将…剔出（以便看清和单独处理）；使（某物质、细胞等）分离；使离析

参考例句：

• Colour filters are not very effective in isolating narrow spectral bands. 一些滤色片不能很有效地分离狭窄的光谱带。 来自辞典例句
• This became known as the streak method for isolating bacteria. 这个方法以后就称为分离细菌的划线法。 来自辞典例句

141 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

142 penetrating   

adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的

参考例句：

• He had an extraordinarily penetrating gaze. 他的目光有股异乎寻常的洞察力。
• He examined the man with a penetrating gaze. 他以锐利的目光仔细观察了那个人。

143 conflagration   

n.建筑物或森林大火

参考例句：

• A conflagration in 1947 reduced 90 percent of the houses to ashes.1947年的一场大火，使90%的房屋化为灰烬。
• The light of that conflagration will fade away.这熊熊烈火会渐渐熄灭。

144 foretold   

v.预言，预示( foretell的过去式和过去分词 )

参考例句：

• She foretold that the man would die soon. 她预言那人快要死了。 来自《简明英汉词典》
• Must lose one joy, by his life's star foretold. 这样注定：他，为了信守一个盟誓／就非得拿牺牲一个喜悦作代价。 来自英汉 - 翻译样例 - 文学

145 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

146 physicists   

物理学家( physicist的名词复数 )

参考例句：

• For many particle physicists, however, it was a year of frustration. 对于许多粒子物理学家来说，这是受挫折的一年。 来自英汉非文学 - 科技
• Physicists seek rules or patterns to provide a framework. 物理学家寻求用法则或图式来构成一个框架。

147 mechanism   

n.机械装置；机构，结构

参考例句：

• The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
• The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。

148 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

149 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

150 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

151 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

152 outspoken   

adj.直言无讳的，坦率的，坦白无隐的

参考例句：

• He was outspoken in his criticism.他在批评中直言不讳。
• She is an outspoken critic of the school system in this city.她是这座城市里学校制度的坦率的批评者。

153 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

154 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

155 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

156 corporeal   

adj.肉体的，身体的；物质的

参考例句：

• The body is the corporeal habitation of the soul.身体为灵魂之有形寓所。
• He is very religious;corporeal world has little interest for him.他虔信宗教，对物质上的享受不感兴趣。

157 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

158 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

159 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

160 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

161 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

162 penetrated   

adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式

参考例句：

• The knife had penetrated his chest. 刀子刺入了他的胸膛。
• They penetrated into territory where no man had ever gone before. 他们已进入先前没人去过的地区。

163 materialistic   

a.唯物主义的，物质享乐主义的

参考例句：

• She made him both soft and materialistic. 她把他变成女性化而又实际化。
• Materialistic dialectics is an important part of constituting Marxism. 唯物辩证法是马克思主义的重要组成部分。

164 rendering   

n.表现，描写

参考例句：

• She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
• His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。

165 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

166 majesty   

n.雄伟，壮丽，庄严，威严；最高权威，王权

参考例句：

• The king had unspeakable majesty.国王有无法形容的威严。
• Your Majesty must make up your mind quickly!尊贵的陛下，您必须赶快做出决定！

167 doom   

n.厄运，劫数；v.注定，命定

参考例句：

• The report on our economic situation is full of doom and gloom.这份关于我们经济状况的报告充满了令人绝望和沮丧的调子。
• The dictator met his doom after ten years of rule.独裁者统治了十年终于完蛋了。

168 legendary   

adj.传奇（中）的，闻名遐迩的；n.传奇（文学）

参考例句：

• Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
• Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。

169 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

170 scripture   

n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段

参考例句：

• The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
• They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。

171 bulwark   

n.堡垒，保障，防御

参考例句：

• That country is a bulwark of freedom.那个国家是自由的堡垒。
• Law and morality are the bulwark of society.法律和道德是社会的防御工具。

172 defenders   

n.防御者( defender的名词复数 )；守卫者；保护者；辩护者

参考例句：

• The defenders were outnumbered and had to give in. 抵抗者寡不敌众，只能投降。 来自《简明英汉词典》
• After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》

173 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

174 configuration   

n.结构，布局，形态，(计算机)配置

参考例句：

• Geographers study the configuration of the mountains.地理学家研究山脉的地形轮廓。
• Prices range from $119 to $199,depending on the particular configuration.价格因具体配置而异，从119美元至199美元不等。

175 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

176 precursors   

n.先驱( precursor的名词复数 )；先行者；先兆；初期形式

参考例句：

• Phenyl (or polyphenyl) substituted epoxides serve as excellent precursors to phenyl (or diphenyl) carbenes. 某些苯代（或多苯）环氧乙烷是制取带苯环（或二苯）碳烯的极好原料。 来自辞典例句
• Note the presence of megakaryocytes, erythroid islands, and granulocytic precursors. 可见巨核细胞，红细胞岛和粒细胞前体细胞。 来自互联网

177 recurs   

再发生，复发( recur的第三人称单数 )

参考例句：

• This theme recurs several times throughout the book. 这一主题在整部书里出现了好几次。
• Leap year recurs every four years. 每四年闰年一次。

178 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

179 ratiocination   

n.推理；推断

参考例句：

• There's no difference of Win or lose,or good or bad in ratiocination.推理是没有胜负、好坏之分的。
• Your thesis is short for the accurate ratiocination to suppose your argument.你的论文缺少能证明你的论点的正确推理。

180 enunciated   

v.（清晰地）发音( enunciate的过去式和过去分词 )；确切地说明

参考例句：

• She enunciated each word slowly and carefully. 她每个字都念得又慢又仔细。
• His voice, cold and perfectly enunciated, switched them like a birch branch. 他的话口气冰冷，一字一板，有如给了他们劈面一鞭。 来自辞典例句

181 postulated   

v.假定，假设( postulate的过去式和过去分词 )

参考例句：

• They postulated a 500-year lifespan for a plastic container. 他们假定塑料容器的寿命为500年。
• Freud postulated that we all have a death instinct as well as a life instinct. 弗洛伊德曾假定我们所有人都有生存本能和死亡本能。 来自辞典例句

182 unconditionally   

adv.无条件地

参考例句：

• All foreign troops must be withdrawn immediately and unconditionally. 所有外国军队必须立即无条件地撤出。
• It makes things very awkward to have your girls going back unconditionally just now! 你们现在是无条件上工，真糟糕！ 来自子夜部分

183 conditional   

adj.条件的，带有条件的

参考例句：

• My agreement is conditional on your help.你肯帮助我才同意。
• There are two forms of most-favored-nation treatment:conditional and unconditional.最惠国待遇有两种形式:有条件的和无条件的。

184 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

185 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

186 syllogism   

n.演绎法，三段论法

参考例句：

• The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
• The unexpected bursts forth from the syllogism.三段论里常出岔子。

187 explicitly   

ad.明确地，显然地

参考例句：

• The plan does not explicitly endorse the private ownership of land. 该计划没有明确地支持土地私有制。
• SARA amended section 113 to provide explicitly for a right to contribution. 《最高基金修正与再授权法案》修正了第123条，清楚地规定了分配权。 来自英汉非文学 - 环境法 - 环境法

188 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

189 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

190 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

191 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

192 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

193 circumscription   

n.界限；限界

参考例句：

194 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

195 subsisting   

v.（靠很少的钱或食物）维持生活，生存下去( subsist的现在分词 )

参考例句：

• Perfect God and perfect man, of a reasonable soul and human subsisting. 衪是完全的神又是完全的人，且有理性的灵魂和人类血肉之躯。 来自互联网
• The benevolence subsisting in her character draws her friends closer to her. 存在于她性格中的仁慈吸引她的朋友们接近她。 来自互联网

196 reinterpretation   

n.重新解释，纠正性说明

参考例句：

• The ancient "Book of Songs" needs a reinterpretation for the young people.对青年人来说，古代的《诗经》需要做新的解释。
• Optimists are also skilled at using the psychological defense of "reinterpretation" of events.乐观者长于使用对事件“重新解释”的心理防御。

197 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

198 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

199 impulsiveness   

n.冲动

参考例句：

• Advancing years had toned down his rash impulsiveness.上了年纪以后，他那鲁莽、容易冲动的性子好了一些。
• There was some emotional lability and impulsiveness during the testing.在测试过程中，患者容易冲动，情绪有时不稳定。

200 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

201 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

202 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

203 maxim   

n.格言，箴言

参考例句：

• Please lay the maxim to your heart.请把此格言记在心里。
• "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。

204 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

205 unnatural   

adj.不自然的；反常的

参考例句：

• Did her behaviour seem unnatural in any way?她有任何反常表现吗？
• She has an unnatural smile on her face.她脸上挂着做作的微笑。

206 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

207 teleology   

n.目的论

参考例句：

• Kant identifies with this view deeply,but he believes teleology finally.康德深以这一观点为是，但他最终相信目的论。
• In general it's hard to do without teleology when we're thinking about ethics,justice,and moral argument.当我们思考伦理、正义和道德时，一般很难不用到目的论。

208 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

209 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

210 necessitated   

使…成为必要，需要( necessitate的过去式和过去分词 )

参考例句：

• Recent financial scandals have necessitated changes in parliamentary procedures. 最近的金融丑闻使得议会程序必须改革。
• No man is necessitated to do wrong. 没有人是被迫去作错事的。

211 necessitate   

v.使成为必要，需要

参考例句：

• Your proposal would necessitate changing our plans.你的提议可能使我们的计划必须变更。
• The conversion will necessitate the complete rebuilding of the interior.转变就必需完善内部重建。

212 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

213 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

214 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

215 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

216 paradox   

n.似乎矛盾却正确的说法；自相矛盾的人(物)

参考例句：

• The story contains many levels of paradox.这个故事存在多重悖论。
• The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。

217 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

218 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

219 teleological   

adj.目的论的

参考例句：

• Teleological method of interpretation is a very important legal science method. 而作为法学方法的目的解释亦是一种十分重要的法学方法。 来自互联网
• Can evolution evolve its own teleological purpose? 进化能进化自己的目的吗？ 来自互联网

220 sociability   

n.好交际，社交性，善于交际

参考例句：

• A fire of withered pine boughs added sociability to the gathering. 枯松枝生起的篝火给这次聚合增添了随和、友善的气氛。 来自辞典例句
• A certain sociability degree is a specific character of most plants. 特定的群集度是多数植物特有的特征。 来自辞典例句

221 attainment   

n.达到，到达；［常pl.］成就，造诣

参考例句：

• We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
• The attainment of the success is not easy.成功的取得并不容易。

222 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

223 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

224 exemption   

n.豁免，免税额，免除

参考例句：

• You may be able to apply for exemption from local taxes.你可能符合资格申请免除地方税。
• These goods are subject to exemption from tax.这些货物可以免税。

225 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

226 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

227 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

228 paramount   

a.最重要的，最高权力的

参考例句：

• My paramount object is to save the Union and destroy slavery.我的最高目标是拯救美国，摧毁奴隶制度。
• Nitrogen is of paramount importance to life on earth.氮对地球上的生命至关重要。

229 renounce   

v.放弃；拒绝承认，宣布与…断绝关系

参考例句：

• She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
• It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。

230 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

231 dispositions   

安排( disposition的名词复数 )； 倾向； （财产、金钱的）处置； 气质

参考例句：

• We got out some information about the enemy's dispositions from the captured enemy officer. 我们从捕获的敌军官那里问出一些有关敌军部署的情况。
• Elasticity, solubility, inflammability are paradigm cases of dispositions in natural objects. 伸缩性、可缩性、易燃性是天然物体倾向性的范例。

232 altruism   

n.利他主义，不自私

参考例句：

• An important feature of moral behaviour is altruism.道德行为一个重要特点就是利他主义。
• Altruism is crucial for social cohesion.利他主义对社会的凝聚是至关重要的。

233 merged   

（使）混合( merge的过去式和过去分词 )； 相融； 融入； 渐渐消失在某物中

参考例句：

• Turf wars are inevitable when two departments are merged. 两个部门合并时总免不了争争权限。
• The small shops were merged into a large market. 那些小商店合并成为一个大商场。

234 vacillation   

n.动摇；忧柔寡断

参考例句：

• Vacillation is the cause of his failure.优柔寡断是他失败的原因。
• His constant vacillation made him an unfit administrator.他经常优柔寡断，这使他不适合当行政官员。

235 plausibly   

似真地

参考例句：

• The case was presented very plausibly. 案情的申述似很可信。
• He argued very plausibly for its acceptance. 他为使之认可辩解得头头是道。

236 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

237 supremely   

adv.无上地，崇高地

参考例句：

• They managed it all supremely well. 这件事他们干得极其出色。
• I consider a supremely beautiful gesture. 我觉得这是非常优雅的姿态。

238 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

239 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

240 censure   

v./n.责备；非难；责难

参考例句：

• You must not censure him until you know the whole story.在弄清全部事实真相前不要谴责他。
• His dishonest behaviour came under severe censure.他的不诚实行为受到了严厉指责。

241 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

242 avowedly   

adv.公然地

参考例句：

• He was avowedly in the wrong. 他自认错了。 来自辞典例句
• Their policy has been avowedly marxist. 他们的政策被公开地宣称为马克思主义政策。 来自互联网

243 volition   

n.意志；决意

参考例句：

• We like to think that everything we do and everything we think is a product of our volition.我们常常认为我们所做和所想的一切都出自自己的意愿。
• Makin said Mr Coombes had gone to the police of his own volition.梅金说库姆斯先生是主动去投案的。

244 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

245 instilled   

v.逐渐使某人获得（某种可取的品质），逐步灌输( instill的过去式和过去分词 )

参考例句：

• Nature has instilled in our minds an insatiable desire to see truth. 自然给我们心灵注入了永无休止的发现真理的欲望。 来自辞典例句
• I instilled the need for kindness into my children. 我不断向孩子们灌输仁慈的必要。 来自辞典例句

246 obstinate   

adj.顽固的，倔强的，不易屈服的，较难治愈的

参考例句：

• She's too obstinate to let anyone help her.她太倔强了，不会让任何人帮她的。
• The trader was obstinate in the negotiation.这个商人在谈判中拗强固执。

247 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

248 exertions   

n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使

参考例句：

• As long as they lived, exertions would not be necessary to her. 只要他们活着，是不需要她吃苦的。 来自辞典例句
• She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气，仍未能将那保险箱的锁打开。 来自辞典例句

249 ascertainable   

adj.可确定（探知），可发现的

参考例句：

• Is the exact value of the missing jewels ascertainable? 那些不知去向之珠宝的确切价值弄得清楚吗？ 来自辞典例句
• Even a schoolboy's jape is supposed to have some ascertainable point. 即使一个小男生的戏言也可能有一些真义。 来自互联网

250 sage   

n.圣人，哲人；adj.贤明的，明智的

参考例句：

• I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
• The sage is the instructor of a hundred ages.这位哲人是百代之师。

251 laboriously   

adv.艰苦地；费力地；辛勤地；（文体等）佶屈聱牙地

参考例句：

• She is tracing laboriously now. 她正在费力地写。 来自《简明英汉词典》
• She is laboriously copying out an old manuscript. 她正在费劲地抄出一份旧的手稿。 来自辞典例句

252 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

253 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

254 consonant   

n.辅音；adj.[音]符合的

参考例句：

• The quality of this suit isn't quite consonant with its price.这套衣服的质量和价钱不相称。
• These are common consonant clusters at the beginning of words.这些单词的开头有相同辅音组合。

255 chasm   

n.深坑，断层，裂口，大分岐，利害冲突

参考例句：

• There's a chasm between rich and poor in that society.那社会中存在着贫富差距。
• A huge chasm gaped before them.他们面前有个巨大的裂痕。

256 softening   

变软，软化

参考例句：

• Her eyes, softening, caressed his face. 她的眼光变得很温柔了。它们不住地爱抚他的脸。 来自汉英文学 - 家（1-26） - 家（1-26）
• He might think my brain was softening or something of the kind. 他也许会觉得我婆婆妈妈的，已经成了个软心肠的人了。

257 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

258 artifices   

n.灵巧( artifice的名词复数 )；诡计；巧妙办法；虚伪行为

参考例句：

• These pure verbal artifices do not change the essence of the matter. 这些纯粹是文词上的花样，并不能改变问题的实质。 来自互联网
• There are some tools which realise this kind of artifices. 一些工具实现了这些方法。 来自互联网

259 conducive   

adj.有益的，有助的

参考例句：

• This is a more conducive atmosphere for studying.这样的氛围更有利于学习。
• Exercise is conducive to good health.体育锻炼有助于增强体质。

260 accomplishments   

n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就

参考例句：

• It was one of the President's greatest accomplishments. 那是总统最伟大的成就之一。
• Among her accomplishments were sewing,cooking,playing the piano and dancing. 她的才能包括缝纫、烹调、弹钢琴和跳舞。 来自《现代英汉综合大词典》

261 accomplishment   

n.完成，成就，（pl.）造诣，技能

参考例句：

• The series of paintings is quite an accomplishment.这一系列的绘画真是了不起的成就。
• Money will be crucial to the accomplishment of our objectives.要实现我们的目标，钱是至关重要的。

262 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

263 sundry   

adj.各式各样的，种种的

参考例句：

• This cream can be used to treat sundry minor injuries.这种药膏可用来治各种轻伤。
• We can see the rich man on sundry occasions.我们能在各种场合见到那个富豪。

264 peremptory   

adj.紧急的，专横的，断然的

参考例句：

• The officer issued peremptory commands.军官发出了不容许辩驳的命令。
• There was a peremptory note in his voice.他说话的声音里有一种不容置辩的口气。

265 consummate   

adj.完美的；v.成婚；使完美 [反]baffle

参考例句：

• The restored jade burial suit fully reveals the consummate skill of the labouring people of ancient China.复原后的金缕玉衣充分显示出中国古代劳动人民的精湛工艺。
• The actor's acting is consummate and he is loved by the audience.这位演员技艺精湛，深受观众喜爱。

266 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

267 softened   

（使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰

参考例句：

• His smile softened slightly. 他的微笑稍柔和了些。
• The ice cream softened and began to melt. 冰淇淋开始变软并开始融化。

268 subdivided   

再分，细分( subdivide的过去式和过去分词 )

参考例句：

• The compound was subdivided into four living areas. 那个区域被划分成4个居住小区。
• This part of geologic calendar has not been satisfactorily subdivided. 这部分地质年代表还没有令人满意地再细分出来。

269 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

270 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

271 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

272 frigid   

adj.寒冷的，凛冽的；冷淡的；拘禁的

参考例句：

• The water was too frigid to allow him to remain submerged for long.水冰冷彻骨，他在下面呆不了太长时间。
• She returned his smile with a frigid glance.对他的微笑她报以冷冷的一瞥。

273 perusal   

n.细读，熟读；目测

参考例句：

• Peter Cooke undertook to send each of us a sample contract for perusal.彼得·库克答应给我们每人寄送一份合同样本供阅读。
• A perusal of the letters which we have published has satisfied him of the reality of our claim.读了我们的公开信后，他终于相信我们的要求的确是真的。

274 vagaries   

n.奇想( vagary的名词复数 )；异想天开；异常行为；难以预测的情况

参考例句：

• The vagaries of fortune are indeed curious.\" 命运的变化莫测真是不可思议。” 来自英汉文学 - 嘉莉妹妹
• The vagaries of inclement weather conditions are avoided to a certain extent. 可以在一定程度上避免变化莫测的恶劣气候影响。 来自辞典例句

275 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

276 insufficient   

adj.(for，of)不足的，不够的

参考例句：

• There was insufficient evidence to convict him.没有足够证据给他定罪。
• In their day scientific knowledge was insufficient to settle the matter.在他们的时代，科学知识还不能足以解决这些问题。

277 restrictions   

约束( restriction的名词复数 )； 管制； 制约因素； 带限制性的条件（或规则）

参考例句：

• I found the restrictions irksome. 我对那些限制感到很烦。
• a snaggle of restrictions 杂乱无章的种种限制

278 irresolution   

n.不决断，优柔寡断，犹豫不定

参考例句：

• A lack of certainty that often leads to irresolution. 疑惑缺少肯定而导致犹豫不决。 来自互联网
• Shall we gather strength by irresolution and inaction? 我们迟疑不决、无所作为就能积聚力量吗？ 来自互联网

279 specimens   

n.样品( specimen的名词复数 )；范例；（化验的）抽样；某种类型的人

参考例句：

• Astronauts have brought back specimens of rock from the moon. 宇航员从月球带回了岩石标本。
• The traveler brought back some specimens of the rocks from the mountains. 那位旅行者从山上带回了一些岩石标本。 来自《简明英汉词典》

280 latitude   

n.纬度，行动或言论的自由(范围)，(pl.)地区

参考例句：

• The latitude of the island is 20 degrees south.该岛的纬度是南纬20度。
• The two cities are at approximately the same latitude.这两个城市差不多位于同一纬度上。

281 permissible   

adj.可允许的，许可的

参考例句：

• Is smoking permissible in the theatre?在剧院里允许吸烟吗？
• Delay is not permissible,even for a single day.不得延误，即使一日亦不可。

282 defective   

adj.有毛病的，有问题的，有瑕疵的

参考例句：

• The firm had received bad publicity over a defective product. 该公司因为一件次品而受到媒体攻击。
• If the goods prove defective, the customer has the right to compensation. 如果货品证明有缺陷， 顾客有权索赔。

283 scarcity   

n.缺乏，不足，萧条

参考例句：

• The scarcity of skilled workers is worrying the government.熟练工人的缺乏困扰着政府。
• The scarcity of fruit was caused by the drought.水果供不应求是由于干旱造成的。

284 cargo   

n.(一只船或一架飞机运载的)货物

参考例句：

• The ship has a cargo of about 200 ton.这条船大约有200吨的货物。
• A lot of people discharged the cargo from a ship.许多人从船上卸下货物。

285 mooted   

adj.未决定的，有争议的，有疑问的v.提出…供讨论( moot的过去式和过去分词 )

参考例句：

• The is sue was mooted on the Senate floor. 该问题在参院被提出讨论。 来自辞典例句
• The question mooted in the board meeting is still a moot point. 那个在董事会上（提出讨论）的问题仍（未决的）。 来自互联网

286 benevolence   

n.慈悲，捐助

参考例句：

• We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
• He did it out of pure benevolence. 他做那件事完全出于善意。

287 outrageous   

adj.无理的，令人不能容忍的

参考例句：

• Her outrageous behaviour at the party offended everyone.她在聚会上的无礼行为触怒了每一个人。
• Charges for local telephone calls are particularly outrageous.本地电话资费贵得出奇。

288 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

289 concessions   

n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权

参考例句：

• The firm will be forced to make concessions if it wants to avoid a strike. 要想避免罢工，公司将不得不作出一些让步。
• The concessions did little to placate the students. 让步根本未能平息学生的愤怒。

290 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

291 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

292 specified   

adj.特定的

参考例句：

• The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
• It is generated by some specified means. 这是由某些未加说明的方法产生的。

293 incurable   

adj.不能医治的，不能矫正的，无救的；n.不治的病人，无救的人

参考例句：

• All three babies were born with an incurable heart condition.三个婴儿都有不可治瘉的先天性心脏病。
• He has an incurable and widespread nepotism.他们有不可救药的，到处蔓延的裙带主义。

294 hindrance   

n.妨碍，障碍

参考例句：

• Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
• The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。

295 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

296 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

297 inaccessibility   

n. 难接近, 难达到, 难达成

参考例句：

• Her tone and her look still enveloped her in a soft inaccessibility. 她的语调和神态依旧把她禁锢在一种不可接近的状态中。

298 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

299 avenger   

n. 复仇者

参考例句：

• "Tom Sawyer, the Black Avenger of the Spanish Main. “我乃西班牙海黑衣侠盗，汤姆 - 索亚。
• Avenger's Shield-0.26 threat per hit (0.008 threat per second) 飞盾-0.26仇恨每击（0.08仇恨每秒）

300 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

301 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

302 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

303 deplore   

vt.哀叹，对...深感遗憾

参考例句：

• I deplore what has happened.我为所发生的事深感愤慨。
• There are many of us who deplore this lack of responsibility.我们中有许多人谴责这种不负责任的做法。

304 concision   

n.简明，简洁

参考例句：

• As concision agent, we do business on commission basis. 作为佣金代理人，我们是在佣金的基础上做生产的。
• For example, commonweal establishment is a definite epitome and abstract with concision. 比如公益设施，就是对事物性质的明确概括和提炼，简洁明了、言简意赅。

305 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

306 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

307 memorable   

adj.值得回忆的，难忘的，特别的，显著的

参考例句：

• This was indeed the most memorable day of my life.这的确是我一生中最值得怀念的日子。
• The veteran soldier has fought many memorable battles.这个老兵参加过许多难忘的战斗。

308 homely   

adj.家常的，简朴的；不漂亮的

参考例句：

• We had a homely meal of bread and cheese.我们吃了一顿面包加乳酪的家常便餐。
• Come and have a homely meal with us,will you?来和我们一起吃顿家常便饭，好吗？

309 weaver   

n.织布工；编织者

参考例句：

• She was a fast weaver and the cloth was very good.她织布织得很快，而且布的质量很好。
• The eager weaver did not notice my confusion.热心的纺织工人没有注意到我的狼狈相。

310 magistrate   

n.地方行政官，地方法官，治安官

参考例句：

• The magistrate committed him to prison for a month.法官判处他一个月监禁。
• John was fined 1000 dollars by the magistrate.约翰被地方法官罚款1000美元。

311 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

312 volcanic   

adj.火山的；象火山的；由火山引起的

参考例句：

• There have been several volcanic eruptions this year.今年火山爆发了好几次。
• Volcanic activity has created thermal springs and boiling mud pools.火山活动产生了温泉和沸腾的泥浆池。

313 outlet   

n.出口/路；销路；批发商店；通风口；发泄

参考例句：

• The outlet of a water pipe was blocked.水管的出水口堵住了。
• Running is a good outlet for his energy.跑步是他发泄过剩精力的好方法。

314 feverish   

adj.发烧的，狂热的，兴奋的

参考例句：

• He is too feverish to rest.他兴奋得安静不下来。
• They worked with feverish haste to finish the job.为了完成此事他们以狂热的速度工作着。

315 condemning   

v.（通常因道义上的原因而）谴责( condemn的现在分词 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
• I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》

316 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

317 subversion   

n.颠覆，破坏

参考例句：

• He was arrested in parliament on charges of subversion for organizing the demonstration.他因组织示威活动在议会上被以颠覆破坏罪名逮捕。
• It had a cultural identity relatively immune to subversion from neighboring countries.它的文化同一性使它相对地不易被邻国所颠覆。

318 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

319 chimerical   

adj.荒诞不经的，梦幻的

参考例句：

• His Utopia is not a chimerical commonwealth but a practical improvement on what already exists.他的乌托邦不是空想的联邦，而是对那些已经存在的联邦事实上的改进。
• Most interpret the information from the victims as chimerical thinking.大多数来自于受害者的解释是被当作空想。

320 unities   

n.统一体( unity的名词复数 )；（艺术等） 完整；（文学、戏剧） （情节、时间和地点的）统一性；团结一致

参考例句：

• Aristotle's Poetics advocates the "dramatic unities'', the unities of action, place and time. 亚里士多德在《诗学》一书中提倡“戏剧的统一性”，即事件、事件发生的时间和地点的统一。 来自英汉非文学 - 文明史
• All compounds are unities of opposites differing in nature. 化合物都是不同性质的东西的对立统一。 来自互联网

321 promulgated   

v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等）

参考例句：

• Hence China has promulgated more than 30 relevant laws, statutes and regulations. 中国为此颁布的法律、法规和规章多达３０余项。 来自汉英非文学 - 白皮书
• The shipping industry promulgated a voluntary code. 航运业对自律守则进行了宣传。 来自辞典例句

322 adherents   

n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙

参考例句：

• He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
• The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》

323 participation   

n.参与，参加，分享

参考例句：

• Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
• The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。

324 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

325 unnaturalness   

参考例句：

• The vale was wrapped in a dim atomosphere of unnaturalness. 峡谷沉浸在一种不自然的朦胧气氛里。 来自辞典例句

326 fluency   

n.流畅，雄辩，善辩

参考例句：

• More practice will make you speak with greater fluency.多练习就可以使你的口语更流利。
• Some young children achieve great fluency in their reading.一些孩子小小年纪阅读已经非常流畅。

327 unified   

(unify 的过去式和过去分词)； 统一的； 统一标准的； 一元化的

参考例句：

• The teacher unified the answer of her pupil with hers. 老师核对了学生的答案。
• The First Emperor of Qin unified China in 221 B.C. 秦始皇于公元前221年统一中国。

328 kinsmen   

n.家属，亲属( kinsman的名词复数 )

参考例句：

• Kinsmen are less kind than friends. 投亲不如访友。 来自《现代汉英综合大词典》
• One deeply grateful is better than kinsmen or firends. 受恩深处胜亲朋。 来自英汉 - 翻译样例 - 文学

329 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

330 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

331 altruistic   

adj.无私的，为他人着想的

参考例句：

• It is superficial to be altruistic without feeling compassion.无慈悲之心却说利他，是为表面。
• Altruistic spirit should be cultivated by us vigorously.利他的精神是我们应该努力培养的。

332 obligatory   

adj.强制性的，义务的，必须的

参考例句：

• It is obligatory for us to obey the laws.我们必须守法。
• It is obligatory on every citizen to safeguard our great motherland.保卫我们伟大的祖国是每一个公民应尽的义务。

333 distress   

n.苦恼，痛苦，不舒适；不幸；vt.使悲痛

参考例句：

• Nothing could alleviate his distress.什么都不能减轻他的痛苦。
• Please don't distress yourself.请你不要忧愁了。

334 impurity   

n.不洁，不纯，杂质

参考例句：

• The oxygen reacts vigorously with the impurity in the iron.氧气与铁中的杂质发生剧烈的化学反应。
• The more general impurity acid corrosion faster.一般来说杂质越多酸蚀速度越快。

335 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

336 defilement   

n.弄脏，污辱，污秽

参考例句：

• That the miraculous spring would wash away all defilement. 奇妙的泉水会洗掉一切的污秽。 来自辞典例句
• Follow the wisdom of Manjusri Bodhisattva, keep away from troubles and defilement. 具备文殊菩萨的智慧，远离恼害。 来自互联网

337 affronting   

v.勇敢地面对( affront的现在分词 )；相遇

参考例句：

338 specifying   

v.指定( specify的现在分词 )；详述；提出…的条件；使具有特性

参考例句：

• When we describe what the action will affect, we are specifying the noun of the sentence. 当描述动作会影响到什么时，我们指定组成句子的名词。 来自About Face 3交互设计精髓
• Procurement section only lists opportunistic infection drugs without specifying which drugs. 采购部分只说明有治疗机会性感染的药物，但并没有说明是什么药物。 来自互联网

339 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

340 cannibalism   

n.同类相食；吃人肉

参考例句：

• The war is just like the cannibalism of animals.战争就如同动物之间的互相残。
• They were forced to practise cannibalism in order to survive.他们被迫人吃人以求活下去。

341 cremation   

n.火葬，火化

参考例句：

• Cremation is more common than burial in some countries. 在一些国家，火葬比土葬普遍。 来自《简明英汉词典》
• Garbage cremation can greatly reduce the occupancy of land. 垃圾焚烧可以大大减少占用土地。 来自互联网

342 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

343 honourably   

adv.可尊敬地，光荣地，体面地

参考例句：

• Will the time never come when we may honourably bury the hatchet? 难道我们永远不可能有个体面地休战的时候吗？ 来自《简明英汉词典》
• The dispute was settled honourably. 争议体面地得到解决。 来自《简明英汉词典》

344 emphatic   

adj.强调的，着重的；无可置疑的，明显的

参考例句：

• Their reply was too emphatic for anyone to doubt them.他们的回答很坚决，不容有任何人怀疑。
• He was emphatic about the importance of being punctual.他强调严守时间的重要性。

345 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

346 naturalists   

n.博物学家( naturalist的名词复数 )；（文学艺术的）自然主义者

参考例句：

• Naturalists differ much in determining what characters are of generic value. 自然学者对于不同性状决定生物的属的含义上，各有各的见解。 来自辞典例句
• This fact has led naturalists to believe that the Isthmus was formerly open. 使许多自然学者相信这个地蛱在以前原是开通的。 来自辞典例句

347 alluded   

提及，暗指( allude的过去式和过去分词 )

参考例句：

• In your remarks you alluded to a certain sinister design. 在你的谈话中，你提到了某个阴谋。
• She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。

348 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

349 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

350 benevolent   

adj.仁慈的，乐善好施的

参考例句：

• His benevolent nature prevented him from refusing any beggar who accosted him.他乐善好施的本性使他不会拒绝走上前向他行乞的任何一个乞丐。
• He was a benevolent old man and he wouldn't hurt a fly.他是一个仁慈的老人，连只苍蝇都不愿伤害。

351 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

352 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

353 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

354 legislative   

n.立法机构，立法权；adj.立法的，有立法权的

参考例句：

• Congress is the legislative branch of the U.S. government.国会是美国政府的立法部门。
• Today's hearing was just the first step in the legislative process.今天的听证会只是展开立法程序的第一步。

355 renovation   

n.革新，整修

参考例句：

• The cinema will reopen next week after the renovation.电影院修缮后，将于下星期开业。
• The building has undergone major renovation.这座大楼已进行大整修。

356 enactments   

n.演出( enactment的名词复数 )；展现；规定；通过

参考例句：

• The enactments specified in Part 3 of Schedule 5 are repealed. 附表５第３部指明的成文法则现予废除。 来自互联网
• On and after April 1st the new enactments shall be enforced. 从4月1日起实施新法令。 来自互联网

357 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

358 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

359 monotonous   

adj.单调的，一成不变的，使人厌倦的

参考例句：

• She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
• His articles are fixed in form and monotonous in content.他的文章千篇一律，一个调调儿。

360 grouse   

n.松鸡；v.牢骚，诉苦

参考例句：

• They're shooting grouse up on the moors.他们在荒野射猎松鸡。
• If you don't agree with me,please forget my grouse.如果你的看法不同，请不必介意我的牢骚之言。

361 wretches   

n.不幸的人( wretch的名词复数 )；可怜的人；恶棍；坏蛋

参考例句：

• The little wretches were all bedraggledfrom some roguery. 小淘气们由于恶作剧而弄得脏乎乎的。 来自《现代英汉综合大词典》
• The best courage for us poor wretches is to fly from danger. 对我们这些可怜虫说来，最好的出路还是躲避危险。 来自辞典例句

362 judicial   

adj.司法的，法庭的，审判的，明断的，公正的

参考例句：

• He is a man with a judicial mind.他是个公正的人。
• Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。

363 atrocities   

n.邪恶，暴行( atrocity的名词复数 )；滔天大罪

参考例句：

• They were guilty of the most barbarous and inhuman atrocities. 他们犯有最野蛮、最灭绝人性的残暴罪行。 来自《简明英汉词典》
• The enemy's atrocities made one boil with anger. 敌人的暴行令人发指。 来自《现代汉英综合大词典》

364 interfered   

v.干预( interfere的过去式和过去分词 )；调停；妨碍；干涉

参考例句：

• Complete absorption in sports interfered with his studies. 专注于运动妨碍了他的学业。 来自《简明英汉词典》
• I am not going to be interfered with. 我不想别人干扰我的事情。 来自《简明英汉词典》

365 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

366 conspired   

密谋( conspire的过去式和过去分词 )； 搞阴谋； （事件等）巧合； 共同导致

参考例句：

• They conspired to bring about the meeting of the two people. 他们共同促成了两人的会面。
• Bad weather and car trouble conspired to ruin our vacation. 恶劣的气候连同汽车故障断送了我们的假日。

367 pretence   

n.假装，作假；借口，口实；虚伪；虚饰

参考例句：

• The government abandoned any pretence of reform. 政府不再装模作样地进行改革。
• He made a pretence of being happy at the party.晚会上他假装很高兴。

368 prone   

adj.(to)易于…的，很可能…的；俯卧的

参考例句：

• Some people are prone to jump to hasty conclusions.有些人往往作出轻率的结论。
• He is prone to lose his temper when people disagree with him.人家一不同意他的意见,他就发脾气。

369 sages   

n.圣人( sage的名词复数 )；智者；哲人；鼠尾草（可用作调料）

参考例句：

• Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
• Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》

370 outrages   

引起…的义愤，激怒( outrage的第三人称单数 )

参考例句：

• People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
• He [She] is not allowed to commit any outrages. 不能任其胡作非为。

371 inflict   

vt.(on)把…强加给，使遭受，使承担

参考例句：

• Don't inflict your ideas on me.不要把你的想法强加于我。
• Don't inflict damage on any person.不要伤害任何人。

372 presumptuous   

adj.胆大妄为的，放肆的，冒昧的，冒失的

参考例句：

• It would be presumptuous for anybody to offer such a view.任何人提出这种观点都是太放肆了。
• It was presumptuous of him to take charge.他自拿主张，太放肆了。

373 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

374 biassed   

（统计试验中）结果偏倚的，有偏的

参考例句：

375 concealed   

a.隐藏的，隐蔽的

参考例句：

• The paintings were concealed beneath a thick layer of plaster. 那些画被隐藏在厚厚的灰泥层下面。
• I think he had a gun concealed about his person. 我认为他当时身上藏有一支枪。

376 strata   

n.地层（复数）；社会阶层

参考例句：

• The older strata gradually disintegrate.较老的岩层渐渐风化。
• They represent all social strata.他们代表各个社会阶层。

377 persistently   

ad.坚持地；固执地

参考例句：

• He persistently asserted his right to a share in the heritage. 他始终声称他有分享那笔遗产的权利。
• She persistently asserted her opinions. 她果断地说出了自己的意见。

378 repudiated   

v.（正式地）否认( repudiate的过去式和过去分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务）

参考例句：

• All slanders and libels should be repudiated. 一切诬蔑不实之词，应予推倒。 来自《现代汉英综合大词典》
• The Prime Minister has repudiated racist remarks made by a member of the Conservative Party. 首相已经驳斥了一个保守党成员的种族主义言论。 来自辞典例句

379 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

380 revival   

n.复兴，复苏，（精力、活力等的）重振

参考例句：

• The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
• He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。

381 dependence   

n.依靠，依赖；信任，信赖；隶属

参考例句：

• Doctors keep trying to break her dependence of the drug.医生们尽力使她戒除毒瘾。
• He was freed from financial dependence on his parents.他在经济上摆脱了对父母的依赖。

382 civic   

adj.城市的，都市的，市民的，公民的

参考例句：

• I feel it is my civic duty to vote.我认为投票选举是我作为公民的义务。
• The civic leaders helped to forward the project.市政府领导者协助促进工程的进展。

383 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

384 immorality   

n. 不道德, 无道义

参考例句：

• All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
• Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方，事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源

385 inhuman   

adj.残忍的，不人道的，无人性的

参考例句：

• We must unite the workers in fighting against inhuman conditions.我们必须使工人们团结起来反对那些难以忍受的工作条件。
• It was inhuman to refuse him permission to see his wife.不容许他去看自己的妻子是太不近人情了。

386 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

387 redress   

n.赔偿，救济，矫正；v.纠正，匡正，革除

参考例句：

• He did all that he possibly could to redress the wrongs.他尽了一切努力革除弊端。
• Any man deserves redress if he has been injured unfairly.任何人若蒙受不公平的损害都应获得赔偿。

388 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

389 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

390 morbid   

adj.病的；致病的；病态的；可怕的

参考例句：

• Some people have a morbid fascination with crime.一些人对犯罪有一种病态的痴迷。
• It's morbid to dwell on cemeteries and such like.不厌其烦地谈论墓地以及诸如此类的事是一种病态。

391 craving   

n.渴望,热望

参考例句：

• a craving for chocolate 非常想吃巧克力
• She skipped normal meals to satisfy her craving for chocolate and crisps. 她不吃正餐，以便满足自己吃巧克力和炸薯片的渴望。

392 abysmal   

adj.无底的，深不可测的，极深的；糟透的，极坏的；完全的

参考例句：

• The film was so abysmal that I fell asleep.电影太糟糕，看得我睡着了。
• There is a historic explanation for the abysmal state of Chinese cuisine in the United States.中餐在美国的糟糕状态可以从历史上找原因。

393 cataract   

n.大瀑布，奔流，洪水，白内障

参考例句：

• He is an elderly gentleman who had had a cataract operation.他是一位曾经动过白内障手术的老人。
• The way is blocked by the tall cataract.高悬的大瀑布挡住了去路。

394 pageant   

n.壮观的游行；露天历史剧

参考例句：

• Our pageant represented scenes from history.我们的露天历史剧上演一幕幕的历史事件。
• The inauguration ceremony of the new President was a splendid pageant.新主席的就职典礼的开始是极其壮观的。

395 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

396 misgivings   

n.疑虑，担忧，害怕；疑虑，担心，恐惧( misgiving的名词复数 )；疑惧

参考例句：

• I had grave misgivings about making the trip. 对于这次旅行我有过极大的顾虑。
• Don't be overtaken by misgivings and fear. Just go full stream ahead! 不要瞻前顾后， 畏首畏尾。甩开膀子干吧！ 来自《现代汉英综合大词典》

397 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

398 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

399 torrent   

n.激流，洪流；爆发，(话语等的)连发

参考例句：

• The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
• Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。

400 thwart   

v.阻挠，妨碍，反对；adj.横(断的)

参考例句：

• We must thwart his malevolent schemes.我们决不能让他的恶毒阴谋得逞。
• I don't think that will thwart our purposes.我认为那不会使我们的目的受到挫折。

401 dynamite   

n./vt.(用)炸药(爆破)

参考例句：

• The workmen detonated the dynamite.工人们把炸药引爆了。
• The philosopher was still political dynamite.那位哲学家仍旧是政治上的爆炸性人物。

402 coffin   

n.棺材，灵柩

参考例句：

• When one's coffin is covered,all discussion about him can be settled.盖棺论定。
• The coffin was placed in the grave.那口棺材已安放到坟墓里去了。

403 economists   

n.经济学家，经济专家( economist的名词复数 )

参考例句：

• The sudden rise in share prices has confounded economists. 股价的突然上涨使经济学家大惑不解。
• Foreign bankers and economists cautiously welcomed the minister's initiative. 外国银行家和经济学家对部长的倡议反应谨慎。 来自《简明英汉词典》

404 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

405 rehabilitate   

vt.改造(罪犯)，修复；vi.复兴，(罪犯)经受改造

参考例句：

• There was no money to rehabilitate the tower.没有资金修复那座塔。
• He used exercise programmes to rehabilitate the patients.他采用体育锻炼疗法使患者恢复健康。

406 converging   

adj.收敛[缩]的，会聚的，趋同的v.（线条、运动的物体等）会于一点( converge的现在分词 )；（趋于）相似或相同；人或车辆汇集；聚集

参考例句：

• Plants had gradually evolved along diverging and converging pathways. 植物是沿着趋异和趋同两种途径逐渐演化的。 来自辞典例句
• This very slowly converging series was known to Leibniz in 1674. 这个收敛很慢的级数是莱布尼茨在1674年得到的。 来自辞典例句

407 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

408 apprehended   

逮捕，拘押( apprehend的过去式和过去分词 )； 理解

参考例句：

• She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
• The police apprehended the criminal. 警察逮捕了罪犯。

409 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

410 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

411 partially   

adv.部分地，从某些方面讲

参考例句：

• The door was partially concealed by the drapes.门有一部分被门帘遮住了。
• The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静，宵禁部分解除。

412 fanaticism   

n.狂热，盲信

参考例句：

• Your fanaticism followed the girl is wrong. 你对那个女孩的狂热是错误的。
• All of Goebbels's speeches sounded the note of stereotyped fanaticism. 戈培尔的演讲，千篇一律，无非狂热二字。

413 severely   

adv.严格地；严厉地；非常恶劣地

参考例句：

• He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
• He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。

414 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

415 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

416 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

417 perpetuating   

perpetuate的现在进行式

参考例句：

• Revenge leads to a self-perpetuating cycle of violence. 怨怨相报会导致永不休止的暴力。
• It'set out to eradicate heresy, and ended by perpetuating it. 它的目的只是要根除异端邪说，结果却巩固了异端邪说。 来自英汉文学

418 magnetism   

n.磁性，吸引力，磁学

参考例句：

• We know about magnetism by the way magnets act.我们通过磁铁的作用知道磁性是怎么一回事。
• His success showed his magnetism of courage and devotion.他的成功表现了他的胆量和热诚的魅力。

419 abode   

n.住处，住所

参考例句：

• It was ten months before my father discovered his abode.父亲花了十个月的功夫，才好不容易打听到他的住处。
• Welcome to our humble abode!欢迎光临寒舍！

420 glorified   

美其名的，变荣耀的

参考例句：

• The restaurant was no more than a glorified fast-food cafe. 这地方美其名曰餐馆，其实只不过是个快餐店而已。
• The author glorified the life of the peasants. 那个作者赞美了农民的生活。

421 generic   

adj.一般的，普通的，共有的

参考例句：

• I usually buy generic clothes instead of name brands.我通常买普通的衣服，不买名牌。
• The generic woman appears to have an extraordinary faculty for swallowing the individual.一般妇女在婚后似乎有特别突出的抑制个性的能力。

422 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

423 lesser   

adj.次要的，较小的；adv.较小地，较少地

参考例句：

• Kept some of the lesser players out.不让那些次要的球员参加联赛。
• She has also been affected,but to a lesser degree.她也受到波及，但程度较轻。

424 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

425 baneful   

adj.有害的

参考例句：

• His baneful influence was feared by all.人们都担心他所造成的有害影响。
• Lower share prices have baneful effect for companies too.更低的股价同样会有损各企业。

426 scatter   

vt.撒，驱散，散开；散布/播；vi.分散，消散

参考例句：

• You pile everything up and scatter things around.你把东西乱堆乱放。
• Small villages scatter at the foot of the mountain.村庄零零落落地散布在山脚下。

427 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。