CHAPTER III. THE SCEPTICS AND ECLECTICS: GREEK PHILOSOPHY IN ROME.

I.

The year 155 B.C. was signalised by an important event, if not in the history of ideas, at least in the history of their diffusion¹. This was the despatch² of an embassy from the Athenian people to the Roman Senate, consisting of three philosophers, the heads of their respective schools—Carneades the Academician, Critolaus the Peripatetic³, and Diogenes the Stoic⁴. Philosophic⁵ teaching, once proscribed⁶ at Athens, had, at the time of which we are speaking, become her chief distinction, and the most honourable⁷ profession pursued within her precincts. It was, then, as natural that an important mission should be confided⁸ to the most eminent⁹ representatives of the calling in question as that high ecclesiastics¹⁰ should be similarly employed by Rome in later ages, or that German university towns should send professors to represent their interests in the imperial Diet. But the same fate that befalls an established religion had befallen an established philosophy. An attempt to impose restrictions¹² on the liberty of teaching had, indeed, been successfully resisted, and the experiment was never repeated.212 Nevertheless, the teachers themselves lost as much in true dignity as they gained in affluence¹⁴ and popular estimation. In all probability, the threat of death would not have induced Socrates to undertake the task which was, apparently¹⁵, accepted without121 compulsion and as an honourable duty by his successors. The Athenians had made an unprovoked raid on the town of Oropus; the affair had been referred to arbitration¹⁶; and the aggressors had been sentenced to pay a fine of 500 talents. It was to obtain a remission of this sentence that the three Scholarchs were sent on an embassy to the Roman Senate.

If the nature of their errand was not precisely¹⁷ calculated to win respect for the profession of the Athenian envoys¹⁸, the subsequent proceedings¹⁹ of one among their number proved still less likely to raise it in the estimation of those whose favour they sought to win. Hellenic culture was, at that time, rapidly gaining ground among the Roman aristocracy; Carneades, who already enjoyed an immense reputation for eloquence²¹ and ingenuity²² among his own countrymen, used the opportunity offered by his temporary residence in the imperial city to deliver public lectures on morality; and such was the eagerness to listen that for a time the young nobles could think and talk of nothing else. The subject chosen was justice. The first lecture recapitulated²⁴ whatever had been said in praise of that virtue²⁵ by Plato and Aristotle. But it was a principle of the sect²⁶ to which Carneades belonged that every affirmative proposition, however strongly supported, might be denied with equal plausibility²⁷. Accordingly, his second discourse²⁸ was entirely²⁹ devoted³⁰ to upsetting the conclusions advocated in the first. Transporting the whole question, as would seem, from a private to a public point of view, he attempted to show, from the different standards prevailing³¹ in different countries, that there was no such thing as an immutable³² rule of right; and also that the greatest and most successful States had profited most by unscrupulous aggressions on their weaker neighbours—his most telling illustrations being drawn³³ from the history of the Romans themselves. Then, descending³⁴ once more to private life, the sceptical lecturer expatiated³⁵ on the frequency of those cases in which justice is opposed to self-interest, and the folly³⁶ of122 sacrificing one’s own advantage to that of another. ‘Suppose a good man has a runaway³⁷ slave or an unhealthy house to sell, will he inform the buyer of their deficiencies, or will he conceal³⁸ them? In the one case he will be a fool, in the other case he will be unjust. Again, justice forbids us to take away the life or property of another. But in a shipwreck³⁹, will not the just man try to save his life at another’s expense by seizing the plank⁴⁰ of which some weaker person than himself has got hold—especially if they are alone on the sea together? If he is wise he will do so, for to act otherwise would be to sacrifice his life. So also, in flying before the enemy, will he not dispossess a wounded comrade of his horse, in order to mount and escape on it himself? Here, again, justice is incompatible⁴² with self-preservation—that is to say, with wisdom123!‘213

At the time when Carneades delivered his lectures, the morality of Rome resembled that of Sparta during her great conflict with Athens, as characterised by one of the speakers in the Melian Dialogue. Scrupulously⁴³ honourable in their dealings with one another, in their dealings with foreign nations her citizens notoriously identified justice with what was agreeable or advantageous⁴⁶ to themselves. The arguments of the Academic philosopher must, therefore, have been doubly annoying to the leaders of the State, as a satire⁴⁷ on its public policy and as a source of danger to the integrity of its private life. In this respect, old Cato was a type of the whole race. In all transactions with his fellow-citizens, and in every office undertaken on behalf of the community, his honesty was such that it became proverbial. But his absolute disregard of international justice has become equally proverbial through the famous advice, reiterated⁴⁹ on every possible occasion, that an unoffending and unwarlike city should be destroyed, lest its existence should at some future time become a source of uneasiness to the mistress of the world. Perhaps it was a secret consciousness of his own inconsistency which prevented him from directly proposing that Carneades should not be allowed to continue his lectures. At any rate, the ex-Censor contented⁵¹ himself with moving that the business on which the Athenian envoys had come should be at once concluded, that they might return to their classes at Athens, leaving the youth of Rome to seek instruction as before from the wise conversation and example of her public men.214 We are not told whether his speech on this occasion wound up with the usual formula, caeterum, Patres Conscripti, sententia mea est Carthaginem esse delendam; but as it is stated that from the year 175 to the end of his life, he never made a motion in the Senate that was not terminated by those words, we are entitled to assume that he did not omit them in the present instance. If so, the effect must have been singularly grotesque⁵²; although, perhaps, less so than if attention had been drawn to the customary phrase by its unexpected absence. At any rate, Carneades had an opportunity of carrying back one more illustration of ethical⁵⁴ inconsistency wherewith to enliven his lectures on the ‘vanity of dogmatising’ and the absolute equilibrium⁵⁵ of contradictory⁵⁶ opinions.

It has been mentioned that Carneades was the head of the Academic school. In that capacity, he was the lineal inheritor of Plato’s teaching. Yet a public apology for injustice⁵⁷, even when balanced by a previous panegyric⁵⁸ on its opposite, might seem to be of all lessons the most alien from Platonism; and in a State governed by Plato’s own laws, it would certainly have been punishable with death. To explain this anomaly is to relate the history of Greek scepticism, which is what we shall now attempt to do.
II.

In modern parlance⁵⁹, the word scepticism is often used to denote absolute unbelief. This, however, is a misapplication;124 and, properly speaking, it should be reserved, as it was by the Greeks, for those cases in which belief is simply withheld⁶¹, or in which, as its etymology⁶² implies, the mental state connoted is a desire to consider of the matter before coming to a decision. But, of course, there are occasions when, either from prudence⁶³ or politeness, absolute rejection⁶⁴ of a proposition is veiled under the appearance of simple indecision or of a demand for further evidence; and at a time when to believe in certain theological dogmas was either dangerous or discreditable, the name sceptic may have been accepted on all hands as a convenient euphemism⁶⁷ in speaking about persons who did not doubt, but denied them altogether. Again, taken in its original sense, the name sceptic is applicable to two entirely different, or rather diametrically opposite classes. The true philosopher is more slow to believe than other men, because he is better acquainted than they are with the rules of evidence, and with the apparently strong claims on our belief often possessed⁶⁸ by propositions known to be false. To that extent, all philosophers are sceptics, and are rightly regarded as such by the vulgar; although their acceptance of many conclusions which the unlearned reject without examination, has the contrary effect of giving them a reputation for extraordinary credulity or even insanity⁶⁹. And this leads us to another aspect of scepticism—an aspect under which, so far from being an element of philosophy, it is one of the most dangerous enemies that philosophy has to face. Instead of regarding the difficulties which beset⁷⁰ the path of enquiry as a warning against premature⁷¹ conclusions, and a stimulus⁷² to more careful research, it is possible to make them a pretext⁷³ for abandoning enquiry altogether. And it is also possible to regard the divergent answers given by different thinkers to the same problem, not as materials for comparison, selection or combination, nor even as indications of the various directions in which a solution is not to be sought, but as a proof that125 the problem altogether passes the power of human reason to solve.

Were this intellectual despondency to issue in a permanent suspense⁷⁵ of judgment⁷⁶, it would be bad enough; but practically its consequences are of a much more mischievous⁷⁷ character. The human mind is so constituted that it must either go forward or fall back; in no case can it stand still. Accordingly, the lazy sceptic almost always ends by conforming to the established creeds⁷⁸ and customs of his age or of the society in which he lives; thus strengthening the hands of authority in its conflict with the more energetic or courageous⁸⁰ enquirers, whose object is to discover, by the unaided efforts of reason, some new and positive principle either of action or of belief. And the guardians⁸² of orthodoxy are so well aware of the profit to be reaped from this alliance that, when debarred from putting down their opponents by law or by public opinion, they anxiously foster false scepticism where it is already rampant⁸³, and endeavour to create it where it does not exist. Sometimes disinterested⁸⁴ morality is the object of their attack, and at other times the foundations of inductive science. Their favourite formula is that whatever objections may be urged against their own doctrines⁸⁶, others equally strong may be urged against the results of free thought; whereas the truth is that such objections, being applicable to all systems alike, exactly balance one another, leaving the special arguments against irrationalism to tell with as much force as before. And they also lay great stress on the internal dissensions of their assailants—dissensions which only bring out into more vivid relief the one point on which all are agreed, that, whatever else may be true, the traditional opinions are demonstrably false.

As might be expected from the immense exuberance⁸⁸ of their intellectual life, we find every kind of scepticism represented among the Greeks; and, as with their other philosophical⁸⁹ tendencies, there is evidence of its existence previous to126 or independent of scientific speculation⁹⁰. Their very religion, though burdened with an enormous mass of fictitious⁹¹ legends, shows a certain unwillingness⁹³ to transgress⁹⁴ the more obvious laws of nature, not noticeable in the traditions of kindred or neighbouring races. Its tendency is rather to imagine supernatural causes for natural events, or to read a divine meaning into accidental occurrences, than to introduce impossibilities into the ordinary course of history. And some of its most marvellous stories are told in such a manner that the incredulous satire with which they were originally received is, by a beautiful play of irony⁹⁵, worked into the very texture⁹⁶ of the narrative⁹⁷ itself. For example, the Greeks were especially disinclined to believe that one of the lower animals could speak with a human voice, or that a dead man could be brought back to life—contradicted as both suppositions were by the facts of universal experience. So when the horse Xanthus replies to his master’s reproaches, Homer adds that his voice was arrested by the Erinyes—that is to say, by the laws of nature; and we may suspect that nothing more is intended by his speech than the interpretation⁹⁸ which Achilles would spontaneously put on the mute and pathetic gaze of the faithful steed. And when, to illustrate⁹⁹ the wondrous¹⁰⁰ medical skill of Asclêpius, it is related that at last he succeeded in restoring a dead man to life, the story adds that for this impious deed both the healer and his patient were immediately transfixed by a thunderbolt from heaven.215 Another impossibility is to predict with any certainty the future fate of individuals, and here also—as has been already observed in a different connexion216—the Greeks showed their extreme scepticism with regard to any alleged¹⁰⁴ contravention of a natural law, under the transparent¹⁰⁵ disguise of stories about persons whom ambiguous predictions had lured¹⁰⁷ to their fall.

It is even doubtful how far the Greek poets believed in the personality of their gods, or, what comes to the same thing,127 in their detachment from the natural objects in which a divine power was supposed to be embodied¹⁰⁸. Such a detachment is most completely realised when they are assembled in an Olympian council; but, as Hegel has somewhere observed, Homer never brings his gods together in this manner without presenting them in a ridiculous light—that is to say, without hinting that their existence must not be taken quite in earnest. And the existence of disembodied spirits seems to be similarly conceived by the great epic¹⁰⁹ master. The life of the souls in Hades is not a continuance but a memory and a reflection of their life on earth. The scornful reply of Achilles to the congratulations of Odysseus implies, as it were, the consciousness of his own nonentity¹¹⁰. By no other device could the irony of the whole situation, the worthlessness of a merely subjective¹¹³ immortality¹¹⁴, be made so poignantly¹¹⁵ apparent.217

The characters in Homer are marked by this incredulous disposition¹¹⁶ in direct proportion to their general wisdom. When Agamemnon relates his dream to the assembled chiefs, Nestor dryly observes that if anyone of less authority had told them such a story they would have immediately rejected it as untrue. Hector’s outspoken¹¹⁷ contempt for augury¹¹⁸ is well known; and his indifference¹²⁰ to the dying words of Patroclus is equally characteristic. In the Odyssey¹²¹, Alcinous pointedly¹²³ distinguishes his guest from the common run of travellers, whose words deserve no credit. That Telemachus should tell who is his father, with the uncomplimentary reservation that he has only his mother’s word for it, is128 evidently meant as a proof of the young man’s precocious¹²⁴ shrewdness; and it is with the utmost difficulty that Penelope herself is persuaded of her husband’s identity. So in the Agamemnon of Aeschylus, nothing less than the report of an eye-witness will convince the Chorus of old men that Troy has really fallen.218 Finally, to complete the list of examples afforded independently of philosophical reflection, Herodotus repeatedly expresses disbelief in the stories told him, or, what is more remarkable¹²⁵, holds his judgment in suspense with regard to their veracity¹²⁶.

Scepticism, as a philosophical principle, is alien from early Greek thought; but it is pervaded¹²⁷ by a negative tendency exhibited in four different directions, all converging¹²⁸ towards the later attitude of suspensive doubt. There are sharp criticisms on the popular mythology¹²⁹; there are protests against the ascription of reality to sensible appearances; there are contemptuous references on the part of some philosophers to the opinions held by others; and there are occasional lamentations over the difficulty of getting at any truth at all. The importance, however, of these last utterances¹³⁰ has been considerably¹³¹ exaggerated both in ancient and modern times. For, in some instances, they are attributable solely¹³² to the distrust of sense-perception, and in others they seem to express nothing more than a passing mood against which we must set the dogmatic conclusions elsewhere enunciated¹³³ with perfect confidence by the same thinkers.219 At the same time, we have to note, as an illustration of the standing¹³⁴ connexion between theological belief and that kind of scepticism which is shown by distrust in man’s power of discovering the truth for himself, that the strongest expressions of such a distrust are to be found in the two most religious of the pre-Socratic thinkers, Xenophanes and Empedocles.

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III.

A new period begins with the Greek Humanists. We use this term in preference to that of Sophists, because, as has been shown, in specially⁴¹ dealing⁴⁴ with the subject, half the teachers known under the latter denomination¹³⁵ made it their business to popularise physical science and to apply it to morality, while the other half struck out an entirely different line, and founded their educational system on the express rejection of such investigations¹³⁷; their method being, in this respect, foreshadowed by the greatest poet of the age, who concentrates all his attention on the workings of the human mind, and followed by its greatest historian, with whom a similar study takes the place occupied by geography and natural history in the work of Herodotus. This absorption in human interests was unfavourable alike to the objects and to the methods of previous enquiry: to the former, as a diversion from the new studies; to the latter, as inconsistent with the flexibility¹³⁹ and many-sidedness of conscious mind. Hence the true father of philosophical scepticism was Protagoras. With him, for the first time, we find full expression given to the proper sceptical attitude, which is one of suspense and indifference as opposed to absolute denial. He does not undertake to say whether the gods exist or not. He regards the real essence of Nature as unknowable, on account of the relativity which characterises all sensible impressions. And wherever opinions are divided, he undertakes to provide equally strong arguments for both sides of the question. He also anticipates the two principal tendencies exhibited by all future scepticism in its relation to practice. One is its devotion to humanity, under the double form of exclusive attention to human interests, and great mildness in the treatment of human beings. The other is a disposition to take custom and public opinion, rather than any physical or metaphysical law, for the standard and sanction of130 morality. Such scepticism might for the moment be hostile to religion; but a reconciliation¹⁴⁰ was likely to be soon effected between them.

The famous theses of Gorgias were quoted in a former chapter as an illustration of the tactics pursued by Greek Humanism in its controversy¹⁴² with physical science. They must be noticed again in the present connexion, on account of their bearing on the development of scepticism, and as having inaugurated a method of reasoning often employed in subsequent attacks, directed, not against the whole of knowledge, but against particular parts of it. The scepticism of Protagoras rested on the assumption that there is an external reality from the reaction of which with mind all our perceptions proceed. Neither of these two factors can be known apart from the other, and as both are in a constant flux¹⁴³, our knowledge of the resulting compound at one time does not show what it has been or will be at another time. But Gorgias altogether denied the existence of any objective reality; and he attempted to disprove it by an analytical¹⁴⁴ instead of a synthetic¹⁴⁵ argument, laying down a series of disjunctive propositions, and upsetting the different alternatives in succession. Existence must be either something or nothing, or both together; and if something, it must be either finite or infinite, or both, and either one or many, or both. His argument against an infinite existence is altogether futile¹⁴⁶; but it serves to illustrate the undeveloped state of reflection at that period. The eternity¹⁴⁷ of the world is confounded with its unlimited¹⁴⁸ extension in space: and this hypothesis, again, is met by the transparent quibble that the world, not being in any one place, must be nowhere or not at all. And the alternative that the world has not always existed is refuted by the unproved assumption, which, apparently, no Greek philosopher ever thought of disputing, that nothing can begin without being caused by something else. Still, however contemptible¹⁴⁹ such reasonings may seem,131 it is obvious that in them we have the first crude form of the famous antinomies by which Kant long afterwards sought to prove the impossibility of a world existing in space and time apart from a percipient subject, and which have since been used to establish in a more general way the unknowability of existence as such. It will also be observed that the sceptical arguments respectively derived¹⁵⁰ from the relativity of thought and from the contradictions inherent in its ultimate products are run together by modern agnostics. But no reason that we can remember has ever been given to show that an idea is necessarily subjective because it is self-contradictory.

The second thesis of Gorgias was that, even granting the world to exist, it could not possibly be known. Here the reasoning is unexpectedly weak. Because all thoughts do not represent facts,—as, for example, our ideas of impossible combinations, like chariots running over the sea,—it is assumed that none do. But the problem how to distinguish between true and false ideas was raised, and it was round this that the fiercest battle between dogmatists and sceptics subsequently raged. And in the complete convertibility¹⁵¹ of consciousness and reality postulated¹⁵³ by Gorgias, we may find the suggestion of a point sometimes overlooked in the automatist controversy—namely, that the impossibility, if any, of our acting¹⁵⁴ on the material world reciprocally involves the impossibility of its acting on us, in so far as we are conscious beings. If thought cannot be translated into movement, neither can movement be translated into thought.

The third thesis maintains that, granting the world to exist and to be knowable, one man cannot communicate his knowledge to another; for, the different classes of sensations being heterogeneous¹⁵⁵, a visual or tactual impression on our consciousness cannot be conveyed by an auditory impression on the consciousness of someone else. This difficulty has been completely overcome by the subsequent progress of thought. We cannot, it is true, directly communicate more132 than a few sensations to one another; but by producing one we may call up others with which it has become associated through previous experience. And the great bulk of our knowledge has been analysed into relations of co-existence, succession, and resemblance, which are quite independent of the particular symbols employed to transmit them from one mind to another.220

The scepticism of Aristippus and the Cyrenaics mediated¹⁵⁶ between the views of Protagoras and those of Gorgias, while marking an advance on both. According to this school, we know nothing beyond our own feelings, and it must be left undecided whether they are caused by an external reality or not. Nor can the feelings of one individual justify¹⁵⁸ us in reasoning to the existence of similar feelings in the mind of another individual.221 It might be objected that the arguments advanced in support of the latter assertion are suicidal, for they are derived from the abnormal states of consciousness accompanying particular diseases, or else from the divergences¹⁵⁹ of taste exhibited by different individuals even when in good health,—an apparent admission that we are sufficiently¹⁶¹ well acquainted with the phenomena¹⁶² in question to institute a comparison between them, which, by hypothesis, is impossible. And this is, in fact, the method by which Mr. Herbert Spencer has endeavoured to upset the whole theory of subjective idealism, as involving at every step an assumption of the very realities that it professes¹⁶³ to deny. But the Cyrenaic and the modern idealist have a perfect right to show that the assumptions of their adversaries¹⁶⁴ are self-contradictory; and the readiest way of so doing is to reason from them as if they were true. The real answer to that extreme form of idealism which denies the possibility of making known our feelings to each other is that, our bodies being similarly constructed and responding to similar impressions by similar manifestations¹⁶⁵,133 I have the same sort of warrant for assuming that your states of consciousness are like mine that I have for assuming you to exist at all. The inference must, of course, be surrounded by proper precautions, such as are seldom used by unscientific reasoners. We must make sure that the structure is the same and that the excitement is the same, or that their differences, if any, are insignificant¹⁶⁷, before we can attribute the same value to the same manifestations of feeling on the part of different persons; but that this can be done, at least in the case of the elementary sensations, is shown by the easy detection of such anomalies as colour-blindness where they exist.

With Socrates and Plato, scepticism exhibits itself under two new aspects: as an accompaniment of religious belief, and as an element of constructive¹⁶⁸ thought. Thus they represent both the good and the bad side of this tendency: the aspect under which it is a help, and the aspect under which it is a hindrance¹⁶⁹ to scientific investigation¹³⁶. With both philosophers, however, the restriction¹¹ or negation¹⁷⁰ of human knowledge was a consequence rather than a cause of their theological convictions; nor do they seem to have appreciated its value as a weapon in the controversy with religious unbelief. When Socrates represented the irreconcilable¹⁷¹ divergence¹⁶⁰ in the explanations of Nature offered by previous thinkers as a sufficient condemnation¹⁷² of their several pretensions¹⁷³, he did not set this fact against the arguments by which a Xenophanes had similarly endeavoured to overthrow¹⁷⁴ the popular mythology; but he looked on it as a fatal consequence of their insane presumption¹⁷⁵ in meddling¹⁷⁶ with the secrets of the gods. On one occasion only, when explaining to Euthydêmus that the invisibility of the gods is no reason for doubting their existence, he argues, somewhat in Butler’s style, that our own minds, whose existence we cannot doubt, are equally invisible.222 And the Platonic¹⁷⁷ Socrates makes it134 his business to demonstrate the universality of human ignorance, not as a caution against dogmatic unbelief, but as a glorification¹⁷⁸ of the divine knowledge; though how we come to know that there is any such knowledge he leaves utterly¹⁷⁹ unexplained.

In Plato’s Parmenides we have to note the germ of a new dialectic. There it is suggested that we may overcome the difficulties attending a particular theory—in this instance the theory of self-existing ideas—by considering how much greater are the difficulties which would ensue on its rejection. The arguments advanced by Zeno the Eleatic against the reality of motion are mentioned as a case in point; and Plato proceeds to illustrate his proposed method by showing what consequences respectively follow if we first assume the existence, and then the non-existence of the One; but the whole analysis seems valueless for its immediate¹⁰¹ purpose, since the resulting impossibilities on either side are left exactly balanced; and Plato does not, like some modern metaphysicians, call in our affections to decide the controversy.

The method by which Plato eventually found his way out of the sceptical difficulty, was to transform it from a subjective law of thought into an objective law of things. Adopting the Heracleitean physics as a sufficient explanation of the material world, he conceived, at a comparatively early period of his mental evolution, that the fallaciousness of sense-impressions is due, not to the senses themselves, but to the instability of the phenomena with which they deal; and afterwards, on discovering that the interpretation of ideal relations was subject to similar perplexities, he assumed that, in their case also, the contradiction arises from a combination of Being with not-Being determining whatever differences prevail among the ultimate elements of things. And, finally, like Empedocles, he solved the problem of cognition by establishing a parallel between the human soul and the universe as a whole; the circles of the Same and the Other135 being united in the celestial¹⁸¹ orbits and also in the mechanism¹⁸² of the brain.223

It was by an analogous¹⁸³, though, of course, far more complicated and ingenious adjustment, that Hegel sought to overcome the agnosticism which Kant professed¹⁸⁴ to have founded on a basis of irrefragable proof. With both philosophers, however, the sceptical principle was celebrating its supreme¹⁸⁵ triumph at the moment of its fancied overthrow. The dogmatism of doubt could go no further than to resolve the whole chain of existence into a succession of mutually contradictory ideas.

If the synthesis of affirmation and negation cannot profitably be used to explain the origin of things in themselves, it has a real and very important function when limited to the subjective sphere, to the philosophy of practice and of belief. It was so employed by Socrates, and, on a much greater scale, by Plato himself. To consider every proposition from opposite points of view, and to challenge the claim of every existing custom on our respect, was a proceeding²⁰ first instituted by the master, and carried out by the disciple¹⁸⁷ in a manner which has made his investigations a model for every future enquirer⁸¹. Something of their spirit was inherited by Aristotle; but, except in his logical treatises¹⁸⁸, it was overborne by the demands of a pre-eminently dogmatic and systematising genius. In criticising the theories of his predecessors¹⁹⁰, he has abundantly illustrated¹⁹¹ the power of dialectic, and he has enumerated¹⁹² its resources with conscientious¹⁹³ completeness; but he has not verified his own conclusions by subjecting them to this formidable testing apparatus¹⁹⁴.

Meanwhile the scepticism of Protagoras had not been entirely absorbed into the systems of his rivals, but continued to exist as an independent tradition, or in association with a simpler philosophy. The famous school of Megara, about which, unfortunately, we have received very little direct136 information, was nominally¹⁹⁵ a development of the Socratic teaching on its logical side, as the Cynic and Cyrenaic schools were on its ethical side, but like them also, it seems to have a more real connexion with the great impulse previously¹⁹⁷ given to speculation by the Sophists. At any rate, we chiefly hear of the Megarians as having denied the possibility of definition, to which Socrates attached so much importance, and as framing questions not susceptible¹⁹⁸ of a categorical answer,—an evident satire on the Socratic method of eliciting¹⁹⁹ the truth by cross-examination.224 What they really derived from Socrates seems to have been his mental concentration and independence of external circumstances. Here they closely resembled the Cynics, as also in their contempt for formal logic⁶⁵; but while Antisthenes found a sanction for his indifference and impassivity in the order of nature, their chief representative, Stilpo, achieved the same result by pushing the sceptical principle to consequences from which even the Cyrenaics would have shrunk. Denying the possibility of attaching a predicate to a subject, he seems, in like manner, to have isolated²⁰² the mind from what are called its affections, or, at least, to have made this isolation²⁰³ his ideal of the good. Even the Stoics²⁰⁴ did not go to such a length; and Seneca distinguishes himself from the followers²⁰⁵ of Stilpo by saying, ‘Our sage²⁰⁷ feels trouble while he overcomes it, whereas theirs does not feel it at all.’225
IV.

So far, the sceptical theory had been put forward after a somewhat fragmentary fashion, and in strict dependence²⁰¹ on the previous development of dogmatic philosophy. With the137 Humanists it had taken the form of an attack on physical science; with the Megarians, of a criticism on the Socratic dialectic; with both, it had been pushed to the length of an absolute negation, logically not more defensible than the affirmations to which it was opposed. What remained was that, after being consistently formulated²⁰⁸, its results should be exhibited in their systematic²⁰⁹ bearing on the practical interests of mankind. The twofold task was accomplished²¹⁰ by Pyrrho, whose name has accordingly continued to be associated, even in modern times, with the profession of universal doubt. This remarkable man was a native of Elis, where a branch of the Megarian school had at one time established itself; and it seems likely that the determining impulse of his life was, directly or indirectly²¹¹, derived from Stilpo’s teaching. A contemporary of Alexander the Great, he accompanied the Macedonian army on its march to India, subsequently returning to his native city, where he died at an advanced age, about 275 B.C. The absurd stories about his indifference to material obstacles when out walking have been already mentioned in a former chapter, and are sufficiently refuted by the circumstances just related. The citizens of Elis are said to have shown their respect for the philosopher by exempting²¹² him from taxation²¹³, appointing him their chief priest—no inappropriate office for a sceptic of the true type—and honouring his memory with a statue, which was still pointed¹²² out to sightseers in the time of Pausanias.226

Pyrrho, who probably no more believed in books than in anything else, never committed his opinions to writing; and what we know of them is derived from the reports of his disciples²¹⁴, which, again, are only preserved in a very incomplete form by the compilers of the empire. According to these, Pyrrho began by declaring that the philosophic problem might be summed up in the three following questions:138 ‘What is the nature of things? What should be our relation to them? What is the practical consequence of this determination?’ Of its kind, this statement is probably the best ever framed, and might be accepted with equal readiness by every school of thought. But the scepticism of Pyrrho at once reveals itself in his answer to the first question. We know nothing about things in themselves. Every assertion made respecting them is liable to be contradicted, and neither of the two opposing propositions deserves more credence²¹⁵ than the other. The considerations by which Pyrrho attempts to establish this proposition were probably suggested by the systems of Plato and Aristotle. The only possible avenues of communication with the external world are, he tells us, sense and reason. Of these the former was so universally discredited²¹⁶ that he seems to have regarded any elaborate refutation of its claims as superfluous²¹⁷. What we perceive by our senses is the appearance, not the reality of things. This is exactly what the Cyrenaics had already maintained. The inadequacy²¹⁸ of reason is proved by a more original method. Had men any settled principles of judgment, they would agree on questions of conduct, for it is with regard to these that they are best informed, whereas the great variety of laws and customs shows that the exact opposite is true. They are more hopelessly divided on points of morality than on any other.227 It will be remembered that Pyrrho’s fellow-townsman, Hippias, had, about a hundred years earlier, founded his theory of Natural Law on the arbitrary and variable character of custom. The result of combining his principles with those professed by Protagoras and Gorgias was to establish complete moral scepticism; but it would be a mistake to suppose that moral distinctions had no value for him personally, or that they were neglected in his public teaching.

Timon, a celebrated²¹⁹ disciple of Pyrrho, added another and, from the speculative²²⁰ point of view, a much more powerful argument, which, however, may equally have been139 borrowed from the master’s lectures. Readers of the Posterior Analytics will remember how strongly Aristotle dwells on the necessity of starting with first principles which are self-evidently true. The chain of demonstration²²¹ must have something to hang on, it cannot be carried back ad infinitum. Now, Timon would not admit of such a thing as first principles. Every assumption, he says, must rest on some previous assumption, and as this process cannot be continued for ever, there can be no demonstration at all. This became a very favourite weapon with the later Sceptics, and, still at the suggestion of Aristotle, they added the further ‘trope’ of compelling their adversaries to choose between going back ad infinitum and reasoning in a circle—in other words, proving the premises²²² by means of the conclusion. Modern science would not feel much appalled²²⁴ by the sceptical dilemma²²⁵. Its actual first principles are only provisionally assumed as ultimate, and it is impossible for us to tell how much farther their analysis may be pursued; while, again, their validity is guaranteed by the circular process of showing that the consequences deduced from them agree with the facts of experience. But as against those modern philosophers who, in adherence²²⁷ to the Aristotelian tradition, still seek to base their systems on first principles independent of any individual experience, the sceptical argument is unanswerable, and has even been strengthened by the progress of knowledge. To this day, thinkers of different schools cannot agree about the foundations of belief, and what to one seems self-evidently true, is to another either conceivably or actually false. To Mr. Herbert Spencer the persistence²²⁸ of force is a necessary truth; to Prof. Stanley Jevons its creation is a perfectly²²⁹ possible contingency²³⁰; while to others, again, the whole conception of force, as understood by Mr. Spencer, is so absolutely unmeaning that they would decline to entertain any proposition about the invariability of the objective reality which it is supposed to represent. And when the140 à priori dogmatist affects to treat the negations of his opponents as something that they do not think, but only think they think, they may, with perfect fairness, attribute his rejection of their beliefs—as, for example, free-will—to a similar subjective illusion. Moreover, the pure experimentalists can point to a circumstance not foreseen by the ancient sceptics, which is that propositions once generally regarded as incontrovertible by thinking men, are now as generally abandoned by them.

Having proved, to his satisfaction, that the nature of things is unknowable, Pyrrho proceeds to deal with the two remaining heads of the philosophic problem. To the question what should be our relation to a universe which we cannot reach, the answer is, naturally, one of total indifference. And the advantage to be derived from this attitude is, he tells us, that we shall secure the complete imperturbability²³¹ wherein true happiness consists. The sceptical philosophy does not agree with Stilpo in denying the reality of actual and immediate annoyances²³², for it denies nothing; but it professes to dispel²³³ that very large amount of unhappiness which arises from the pursuit of fancied goods and the expectation of future calamities²³⁴. In respect to the latter, what Pyrrho sought was to arrive by the exercise of reasoning at the tranquillity²³⁵ which unreasoning animals naturally enjoy. Thus, we are told that, when out at sea in a storm, he called the attention of the terrified passengers to a little pig which was quietly feeding in spite of the danger, and taught them that the wise man should attain²³⁷ to a similar kind of composure.

Various other anecdotes²³⁹ of more or less doubtful authenticity²⁴⁰ are related, showing that the philosopher could generally, though not always, act up to his own ideal of indifference. He lived with his sister, who was a midwife by profession, and patiently submitted to the household drudgery²⁴¹ which she unsparingly imposed on him. Once, however, she succeeded in goading²⁴² him into a passion; and on being rather inoppor141tunely reminded of his professed principles by a bystander, the sceptic tartly²⁴³ replied that a wretched woman like that was no fit subject for a display of philosophical indifference. On another occasion, when taunted²⁴⁴ for losing his self-possession at the attack of a furious dog, he observed, with truth, that, after all, philosophers are human beings.228

Thus we find Pyrrho competing with the dogmatists as a practical moralist, and offering to secure the inward tranquillity at which they too aimed by an easier method than theirs. The last eminent representative of the sceptical school, Sextus Empiricus, illustrates²⁴⁵ its pretensions in this respect by the well-known story of Apelles, who, after vainly endeavouring to paint the foam²⁴⁶ on a horse’s mouth, took the sponge which he used to wipe his easel, and threw it at the picture in vexation. The mixture of colours thus accidentally applied²⁴⁷ produced the exact effect which he desired, but at which no calculation could arrive. In like manner, says Sextus, the confusion of universal doubt accidentally resulted in the imperturbability which accompanies suspense of judgment as surely as a body is followed by its shadow.229 There was, however, no accident about the matter at all. The abandonment of those studies which related to the external world was a consequence of the ever-increasing attention paid to human interests, and that these could be best consulted by complete detachment from outward circumstances, was a conclusion inevitably²⁴⁸ suggested by the negative or antithetical moment of Greek thought. Hence, while the individualistic and apathetic²⁴⁹ tendencies of the age were shared by every philosophical school, they had a closer logical connexion with the idealistic than with the naturalistic method; and so it is among the successors of Protagoras that we find them developed with the greatest distinctness; while their incorporation²⁵⁰ with142 Stoicism imposed a self-contradictory strain on that system which it never succeeded in shaking off. Epicureanism occupied a position midway between the two extremes; and from this point of view, we shall be better able to understand both its inherent weakness as compared with the other ancient philosophies, and the admiration²⁵¹ which it has attracted from opposite quarters in recent years. To some it is most interesting as a revelation of law in Nature, to others as a message of deliverance to man—not merely a deliverance from ignorance and passion, such as its rivals had promised, but from all established systems, whether religious, political, or scientific. And unquestionably Epicurus did endeavour to combine both points of view in his theory of life. In seeking to base morality on a knowledge of natural law he resembles the Stoics. In his attacks on fatalism, in his refusal to be bound down by a rigorously scientific explanation of phenomena, in his failure to recognise the unity²³ and power of Nature, and in his preference of sense to reason, he partially²⁵² reproduces the negative side of Scepticism; in his identification of happiness with the tranquil²³⁶ and imperturbable²⁵³ self-possession of mind, in his mild humanism, and in his compliance²⁵⁴ with the established religion of the land, he entirely reproduces its positive ethical teaching. On the other hand, the two sides of his philosophy, so far from completing, interfere²⁵⁵ with and mar⁵³ one another. Emancipation²⁵⁶ from the outward world would have been far more effectually obtained by a total rejection of physical science than by the construction of a theory whose details were, on any scientific principles, demonstrably untrue. The appeal to natural instinct as an argument for hedonism would, consistently followed out, have led to one of two conclusions, either of which is incompatible with the principle that imperturbability is the highest good. If natural instinct, as manifested by brutes²⁵⁷, by children, and by savages²⁵⁸, be the one sure guide of action, then Callicles was right, and the habitual143 indulgence of passion is wiser than its systematic restraint. But if Nature is to be studied on a more specific and discriminating²⁵⁹ plan, if there are human as distinguished²⁶⁰ from merely animal impulses, and if the higher development of these should be our rule of life, then Plato and Aristotle and the Stoics were right, and the rational faculties²⁶¹ should be cultivated for their own sake, not because of the immunity²⁶² from superstitious²⁶³ terrors which they secure. And we may add that the attendance on public worship practised by Epicurus agreed much better with the sceptical suspense of judgment touching²⁶⁴ divine providence²⁶⁵ than with its absolute negation, whether accompanied or not by a belief in gods who are indifferent to sacrifice and prayer.

It was, no doubt, for these and similar reasons that all the most vigorous intellects of Hellas ranged themselves either on the Stoic or on the Sceptic side, leaving the halfhearted compromise of Epicurus to those who could not think out any one theory consistently, or who, like the Romans at first, were not acquainted with any system but his. Henceforth, during a period of some centuries, the whole philosophic movement is determined²⁶⁷ by the interaction of these two fundamental forces. The first effect of their conflict was to impose on Scepticism an important modification²⁶⁸, illustrating²⁶⁹ its essentially²⁷⁰ parasitic²⁷¹ character. We have seen it, as a general tendency of the Greek mind, clinging to the very texture of mythology, accompanying the earliest systematic compilation²⁷² of facts, aiding the humanistic attacks on physical science, associated with the first great religious reaction, operating as the dialectic of dialectic itself, and finally assuming the form of a shadowy morality, in rivalry²⁷³ with and imitation of ethical systems based on a positive and substantial doctrine⁸⁵. We have now to trace its metamorphosis into a critical system extending its ramifications²⁷⁴ in parallelism with the immense dogmatic structure of Stoicism, and simultaneously²⁷⁵ endeavouring to reach the same practical results by a more elastic²⁷⁶ adaptation144 to the infirmities of human reason and the uncertainties²⁷⁷ of sensible experience. As such, we shall also have to study its influence over the most plastic of Roman intellects, the great orator²⁷⁸ in whose writings Greek philosophy was reclothed with something of its ancient charm, so that many who were debarred from admission to the groves²⁷⁹ and porticoes²⁸⁰ of Athens have caught an echo of the high debates which once stirred their recesses²⁸¹, as they trod the shady slopes of Tusculum under his visionary guidance, or followed his searching eyes over the blue waters to Pompeii, while he reasoned on mind and its object, on sense and knowledge, on doubt and certainty, with Lucullus and Hortensius, on the sunlight Baian shore. It is the history of the New Academy that we shall now proceed to trace.
V.

When we last had occasion to speak of the Platonic school, it was represented by Polemo, one of the teachers from whose lessons Zeno the Stoic seems to have compiled his system. Under his superintendence, Platonism had completely abandoned the metaphysical traditions of its founder²⁸². Physics and dialectics had already been absorbed by Aristotelianism. Mathematics had passed into the hands of experts. Nothing remained but the theory of ethics²⁸³; and, as an ethical teacher, Polemo was only distinguished from the Cynics by the elegance²⁸⁴ and moderation of his tone. Even this narrow standing-ground became untenable when exposed to the formidable competition of Stoicism. The precept²⁸⁵, Follow Nature, borrowed by the new philosophy from Polemo, acquired a far deeper significance than he could give it, when viewed in the light of an elaborate physical system showing what Nature was, and whither her guidance led. But stone after stone had been removed from the Platonic superstructure and built into the walls of other edifices²⁸⁶, only to bring its145 original foundation the more prominently into sight. This was the initial doubt of Socrates, widened into the confession²⁸⁸ of universal ignorance attributed to him by Plato in the Apologia. Only by returning to the exclusively critical attitude with which its founder had begun could the Academy hope to exercise any influence on the subsequent course of Greek speculation. And it was also necessary that the agnostic standpoint should be taken much more in earnest by its new representatives than by Socrates or Plato. With them it had been merely the preparation for a dogmatism even more self-confident than that of the masters against whom they fought; but if in their time such a change of front might seem compatible with the retention²⁸⁹ of their old strongholds, matters now stood on a widely different footing. Experience had shown that the purely²⁹⁰ critical position could not be abandoned without falling back on some one or other of the old philosophies, or advancing pretensions inconsistent with the dialectic which had been illustrated by their overthrow. The course marked out for Plato’s successors by the necessities of thought might have been less evident had not Pyrrhonism suddenly revealed to them where their opportunities lay, and at the same time, by its extinction²⁹¹ as an independent school, allowed them to step into the vacant place.

It was at this juncture²⁹² that the voluntary withdrawal²⁹³ of an older fellow-pupil placed Arcesilaus at the head of the Academy. The date of his accession is not given, but we are told that he died 241 or 240 B.C. in the seventy-fifth year of his age. He must, therefore, have flourished a generation later than Zeno and Epicurus. Accomplished, witty²⁹⁴, and generous, his life is described by some as considerably less austere²⁹⁵ than that of the excellent nonentities²⁹⁶ whom he succeeded. Yet its general goodness was testified to by no less an authority than his contemporary, the noble Stoic, Cleanthes. ‘Do not blame Arcesilaus,’ exclaimed the latter146 to an unfriendly critic; ‘if he denies duty in his words, he affirms it in his deeds.’ ‘You don’t flatter me,‘ observed Arcesilaus. ‘It is flattering you,’ rejoined Cleanthes, ‘to say that your actions belie⁶⁰ your words.’230 It might be inferred from this anecdote²³⁸ that the scepticism of the new teacher, like that of Carneades after him, was occasionally exercised on moral distinctions, which, as then defined and deduced, were assuredly open to very serious criticism. Even so, in following the conventional standard of the age, he would have been acting in perfect consistency⁵⁰ with the principles of his school. But, as a matter of fact, his attacks seem to have been exclusively aimed at the Stoic criterion of certainty. We have touched on this difficult subject in a former chapter, but the present seems a more favourable¹³⁸ opportunity for setting it forth²⁶⁶ in proper detail.

The Stoics held, as Mr. Herbert Spencer, who resembles them in so many respects, now holds, that all knowledge is ultimately produced by the action of the object on the subject. Being convinced, however, that each single perception, as such, is fallible, they sought for the criterion of certainty in the repetition and combination of individual impressions; and, again like Mr. Spencer, but also in complete accordance with their dynamic theory of Nature, they estimated the validity of a belief by the degree of tenacity²⁹⁷ with which it is held. The various stages of assurance were carefully distinguished and arranged in an ascending²⁹⁸ series. First came simple perception, then simple assent²⁹⁹, thirdly, comprehension, and finally demonstrative science. These mental acts were respectively typified by extending the forefinger³⁰⁰, by bending it as in the gesture of beckoning³⁰¹, by clenching³⁰² the fist, and by placing it, thus clenched³⁰³, in the grasp of the other hand. From another point of view, they defined a true conviction as that which can only be produced by the action of a corresponding real object on the mind.147 This theory was complicated still further by the Stoic interpretation of judgment as a voluntary act; by the ethical significance which it consequently received; and by the concentration of all wisdom in the person of an ideal sage. The unreserved bestowal³⁰⁴ of belief is a practical postulate¹⁵² dictated³⁰⁵ by the necessities of life; but only he who knows what those necessities are, in other words only the wise man, knows when the postulate is to be enforced. In short, the criterion of your being right is your conviction that you are right, and this conviction, if you really possess it, is a sufficient witness to its own veracity. Or again, it is the nature of man to act rightly, and he cannot do so unless he has right beliefs, confirmed and clinched³⁰⁶ by the consciousness that they are right.

Arcesilaus left no writings, and his criticisms on the Stoic theory, as reported by Cicero and Sextus Empiricus, have a somewhat unsatisfactory appearance. By what we can make out, he seems to have insisted on the infallibility of the wise man to a much greater extent than the Stoics themselves, not allowing that there was any class of judgments³⁰⁷ in which he was liable to be mistaken. But just as the Stoics were obliged to accept suicide as an indispensable safeguard for the inviolability of their personal dignity and happiness, so also Arcesilaus had recourse to a kind of intellectual suicide for the purpose of securing immunity from error. The only way, according to him, in which the sage can make sure of never being mistaken is never to be certain about anything. For, granting that every mental representation is produced by a corresponding object in the external world, still different objects are connected by such a number of insensible gradations that the impressions produced by them are virtually indistinguishable from one another; while a fertile source of illusions also exists in the diversity of impressions produced by the same object acting on different senses and at different times. Moreover, the Stoics themselves admitted that the148 sage might form a mistaken opinion; it was only for his convictions that they claimed unerring accuracy, each of the two—opinion and conviction—being the product of a distinct intellectual energy. Here again, Arcesilaus employed his method of infinitesimal transitions, refusing to admit that the various cognitive³⁰⁸ faculties could be separated by any hard and fast line; especially as, according to the theory then held by all parties, and by none more strongly than the Stoics, intellectual conceptions are derived exclusively from the data of sense and imagination. We can see that the logic of Scepticism is, equally with that of the other Greek systems, determined by the three fundamental moments of Greek thought. There is first the careful circumscription³⁰⁹ of certainty; then there is the mediating³¹⁰ process by which it is insensibly connected with error; and, lastly, as a result of this process, there is the antithetical opposition³¹¹ of a negative to an affirmative proposition on every possible subject of mental representation.231

To the objection that his suspensive attitude would render action impossible, Arcesilaus replied that any mental representation was sufficient to set the will in motion; and that, in choosing between different courses, probability was the most rational means of determination. But the task of reducing probable evidence to a system was reserved for a still abler dialectician, who did not appear on the scene until a century after his time. Arcesilaus is commonly called the founder of the Middle, Carneades the founder of the New Academy. The distinction is, however, purely nominal¹⁹⁶. Carneades founded nothing. His principles were identical with those of his predecessor¹⁸⁹; and his claim to be considered the greatest of the Greek sceptics is due to his having given those principles a wider application and a more systematic development. The Stoics regarded it as a special dispensation of providence149 that Chrysippus, the organising genius of their school, should have come between its two most formidable opponents, being thus placed in a position to answer the objections of the one and to refute by anticipation³¹² those of the other.232 It might seem to less prejudiced observers that the thinker whose cause benefited most by this arrangement was Carneades. Parodying³¹³ a well-known iambic, he used to say:

‘Without Chrysippus I should not have been.’233

And, in fact, it was by a close study of that writer’s voluminous treatises that he was able to cover the immense extent of ground which Scepticism thenceforward disputed with the dogmatic schools. Nor were his attacks directed against Stoicism only, but against all other positive systems past and present as well. What he says about the supposed foundation of knowledge is even now an unanswerable objection to the transcendental realism of Mr Herbert Spencer. States of consciousness speak for themselves alone, they do not include the consciousness of an external cause.234 But the grounds on which he rests his negation of all certainty are still superficial enough, being merely those sensible illusions which the modern science of observation has been able either to eliminate altogether or to restrict within narrow and definable limits. That phenomena, so far from being necessarily referred to a cause which is not phenomenal, cannot be thought of at all except in relation to one another, and that knowledge means nothing more than a consciousness of this relation, was hardly perceived before the time of Hume.

Turning from sense to reason, Carneades attacks the syllogistic³¹⁴ process on grounds already specified³¹⁵ in connexion150 with the earlier Sceptics; and also on the plea that to prove the possibility of syllogism³¹⁶ is itself to syllogise, and thus involves either a petitio principii or a regress ad infinitum.235 Such a method is, of course, suicidal, for it disproves the possibility of the alleged disproof, a consideration which the Stoics did not fail to urge, and which the later Sceptics could only meet by extending the rule of suspense to their own arguments against argument.236 Nevertheless the sceptical analysis detected some difficulties in the ordinary theory of logic, which have been revived in modern times, and have not yet received any satisfactory solution. Sextus Empiricus, probably copying an earlier authority, it may be Carneades himself, observes that, as the major premise²²³ of every syllogism virtually contains the minor³¹⁷, it is either superfluous, or assumes the proposition to be proved. Thus we argue that Socrates is an animal because he is a man, and all men are animals. But if we do not know this latter proposition to be true in the case of Socrates, we cannot be sure that it is true in any case; while if we know it to be true in his case, we do not need to begin by stating it in general terms. And he also attempts to show the impossibility of a valid²²⁶ induction³¹⁸ by the consideration, since so often urged, that to generalise from a limited number of instances to a whole class is unsafe, for some of the unknown instances may be contradictory, while the infinite, or at least indefinite multiplicity of individuals precludes³¹⁹ the possibility of their exhaustive enumeration³²⁰.237

When the Academicians pass from the form to the matter of dogmatic philosophy, their criticisms acquire greater interest and greater weight. On this ground, their assaults are principally directed against the theology of their Stoic and Epicurean rivals. It is here in particular that151 Carneades reveals himself to us as the Hume of antiquity³²¹. Never has the case for agnosticism been more powerfully made out than by him or by the disciples whom he inspired. To the argument for the existence of supernatural beings derived from universal consent, he replies, first, that the opinion of the vulgar is worthless, and secondly³²², that men’s beliefs about the gods are hopelessly at variance³²³ with one another, even the same divinity being made the subject of numberless discordant³²⁴ legends.238 He reduces the polytheistic deification of natural objects to an absurdity³²⁵ by forcing it back through a series of insensible gradations into absolute fetichism.239 The personification of mental qualities is similarly treated, until an hypothesis is provided for every passing mood.240 Then, turning to the more philosophical deism of the Stoics, he assails³²⁶ their theory of the divine benevolence³²⁷ with instance after instance of the apparent malevolence³²⁸ and iniquity³²⁹ to be found in Nature; vividly³³⁰ reminding one of the facts adduced by Mr. Herbert Spencer in confutation of the similar views held by modern English theologians.241 As against the whole theory of final causes, Carneades argues after a method which, though logically sound, could not then present itself with the authority which advancing science has more recently shown it to possess. ‘What you Stoics,’ he says,152 ‘explain as the result of conscious purpose, other philosophers, like Strato for instance, explain with equal plausibility as the result of natural causation. And such is our ignorance of the forces at work in Nature that even where no mechanical cause can be assigned, it would be presumptuous³³¹ to maintain that none can exist.242 The reign⁴⁵ of law does not necessarily prove the presence of intelligence; it is merely the evidence of a uniform movement quite consistent with all that we know about the working of unconscious forces.243 To contend, with Socrates, that the human mind must be derived from a Universal Mind pervading³³² all Nature would logically involve the transfer of every human attribute to its original source.244 And to say that the Supreme Being, because it surpasses man, must possess an intelligence like his, is no more rational than to make the same assumption with regard to a great city because it is superior to an ant.’245

The materialism³³³ of his dogmatic contemporaries placed them at a terrible disadvantage when the sceptical successor of Plato went on to show that eternal duration is incompatible with whatever we know about the constitution of corporeal³³⁴ substance; and this part of his argument applied as much to the Epicurean as to the Stoic religion.246 But even a spiritualistic monotheism is not safe from his dissolving criticism. According to Carneades, a god without senses has no experience of whatever pleasurable or painful feelings accompany sensation, and is therefore, to that extent, more ignorant than a man; while to suppose that he experiences painful sensations is the same as making him obnoxious³³⁵ to the diminished vitality³³⁶ and eventual¹⁸⁰ death with which they are naturally associated. And, generally speaking, all sensation involves a modification of the sentient³³⁷ subject by an external object, a condition necessarily implying the destructibility of the former by the latter.247 So also, moral goodness is an essentially relative quality, inconceivable without the possibility of succumbing³³⁸ to temptation, which we cannot attribute to a perfect Being.248 In a word, whatever belongs to conscious life being relative and conditioned, personality is excluded from the absolute by its very definition.

As to the proofs of divine agency derived from divination³³⁹, they are both irrational⁸⁷ and weak. If all things are pre153determined by God’s providence, knowledge of the future is useless, and, therefore, cannot have been given to us. Moreover, no confidence can be placed in the alleged fulfilments of prophecy; probably most of them are fictitious and the remainder accidental. For the rest, good luck is distributed without regard to merit; and the general corruption³⁴⁰ of mankind shows that, from the Stoic point of view, human nature is a complete failure.249

Well may M. Havet say of the Academicians: ‘ce sont eux et non les partisans³⁴¹ d’Epicure qui sont les libres penseurs de l’antiquité ou qui l’auraient voulu être; mais ils ne le pouvaient pas.’250 They could not, for their principles were as inconsistent with an absolute negation as with an absolute affirmation; while in practice their rule was, as we have said, conformity³⁴² to the custom of the country; the consequence of which was that Sceptics and Epicureans were equally assiduous in their attendance at public worship. It is, therefore, with perfect dramatic appropriateness that Cicero puts the arguments of Carneades into the mouth of Cotta, the Pontifex Maximus; and, although himself an augur¹¹⁹, takes the negative side in a discussion on divination with his brother Quintus. And our other great authority on the sceptical side, Sextus Empiricus, is not less emphatic³⁴³ than Cotta in protesting his devotion to the traditional religion of the land.251

We have seen with what freedom Carneades discussed the foundations of morality. It is now evident that in so doing he did not exceed the legitimate³⁴⁴ functions of criticism. No one at the present day looks on Prof. Bain and Mr. Henry Sidgwick as dangerous teachers because they have made it clear that to pursue the greatest happiness of the greatest number is not always the way to secure a maximum of154 happiness for oneself. The really dangerous method, as we now see, is to foster illusions in early life which subsequent experience must dispel.

With the introduction of practical questions, we pass to the great positive achievement of Carneades, his theory of probable evidence. Intended as an account of the process by which belief is adjusted to safe action rather than of the process by which it is brought into agreement with reality, his logic is a systematisation of the principles by which prudent³⁴⁵ men are unconsciously guided in common life. Carneades distinguishes three degrees of probability. The lowest is attached to simple perception. This arises when we receive the impression of an object without taking the attendant circumstances into account. The next step is reached when our first impression is confirmed by the similar impressions received from its attendant circumstances; and when each of these, again, bears the test of a similar examination our assurance is complete. The first belief is simply probable; the second is probable and uncontradicted; the third probable, uncontradicted, and methodically established. The example given by Sextus is that of a person who on seeing a coil of rope in a dark passage thinks that it may be a snake, and jumps over it, but on turning round and observing that it remains³⁴⁶ motionless feels inclined to form a different opinion. Remembering, however, that snakes are sometimes congealed³⁴⁷ by cold in winter, he touches the coil with his stick, and finally satisfies himself by means of this test that the image present to his mind does not really represent a snake. The circumstances to be examined before arriving at a definite judgment include such considerations as whether our senses are in a healthy condition, whether we are wide awake, whether the air is clear, whether the object is steady, and whether we have taken time enough to be sure that the conditions here specified are fulfilled. Each degree of probability is, again, divisible into several gradations according to the strength of the155 impressions received and the greater or less consilience of all the circumstances involved.252

The Academic theory of probability bears some resemblance to the Canonic of Epicurus, and may have been partially suggested by it. Both are distinguished from the Aristotelian and Stoic logic by the care with which they provide for the absence of contradictory evidence. In this point, however, the superiority of Carneades to Epicurus is very marked. It is not enough for him that a present impression should suggest a belief not inconsistent with past experience; in the true inductive spirit, he expressly searches for negative instances, and recommends the employment of experiment for this purpose. Still more philosophical is the careful and repeated analysis of attendant circumstances, a precaution not paralleled by anything in the slovenly³⁴⁸ method of his predecessor. Here the great value of scepticism as an element in mental training becomes at once apparent. The extreme fallibility of the intellectus sibi permissus had to be established before precautions could be adopted for its restraint. But the evidence accepted in proof of this fallibility has been very different at different times, and has itself given rise to more than one fallacious interpretation. With us it is, for the most part, furnished by experience. The circumstance that many demonstrable errors were formerly³⁴⁹ received as truths is quite sufficient to put us on our guard against untested opinions. With Bacon, it was not the erroneousness of previous systems, but their barrenness and immobility, which led him to question the soundness of their logic; and his doubts were confirmed by an analysis of the disturbing influences under which men’s judgments are formed. The ancient Sceptics were governed entirely by à priori considerations. Finding themselves confronted by an immense mass of contradictory opinions, they argued that some of these must be false as all could not possibly be true. And an analysis of the human faculties156 led them, equally on à priori grounds, to the conclusion that these irreconcilable divergences were but the result and the reproduction of an interminable conflict carried on within the mind itself. They could not foresee how much time would do towards reducing the disagreement of educated opinion within a narrower compass. They did not know what the experience of experience itself would teach. And their criticisms on the logic and metaphysics of their opponents were rendered inconclusive, as against all certainty, by the extent to which they shared that logic and metaphysics themselves. Carneades, at least, seems to assume throughout that all existence is material, that there is a sharp distinction between subject and object in knowledge, and that there is an equally sharp distinction between sensation and reasoning in the processes by which knowledge is obtained. In like manner, his ethical scepticism all turns on the axiom, also shared by him with the Stoics, that for a man to be actuated by any motive³⁵⁰ but his own interest is mere¹¹² folly.

Modern agnosticism occupies the same position with regard to the present foundation and possible future extension of human knowledge as was occupied by the ancient Sceptics with regard to the possibility of all knowledge. Its conclusions also are based on a very insufficient³⁵¹ experience of what can be effected by experience, and on an analysis of cognition largely adopted from the system which it seeks to overthrow. Like Scepticism also, when logically thought out, it tends to issue in a self-contradiction, at one time affirming the consciousness of what is, by definition, beyond consciousness; and at another time dogmatically determining the points on which we must remain for ever ignorant. It may be that some problems, as stated by modern thinkers, are insoluble; but perhaps we may find our way our of them by transforming the question to be solved.

If, in the domain³⁵² of pure speculation, contemporary agnosticism exaggerates the existing divergences, in ethics157 its whole effort is, contrariwise, to reduce and reconcile them. Such was also the tendency of Carneades. He declared that, in their controversy about the highest good, the difference between the Stoics and the Peripatetics was purely verbal. Both held that we are naturally framed for the pursuit of certain objects, and that virtuous³⁵³ living is the only means by which they can be attained³⁵⁴. But while the disciples of Aristotle held that the satisfaction of our natural impulses remains from first to last the only end, the disciples of Zeno insisted that at some point—not, as would seem very particularly specified—virtuous conduct, which was originally the means towards this satisfaction, becomes substituted for it as the supreme and ultimate good.253 That the point at issue was more important than it seemed is evident from its reproduction under another form in modern ethical philosophy. For, among ourselves, the controversy between utilitarianism and what, for want of a better name, we must call intuitionism, is gradually narrowing itself to the question whether the pursuit of another’s good has or has not a higher value than the quantity of pleasure which accrues³⁵⁵ to him from it, plus the effects of a good example and the benefits that society at large is likely to gain from the strength which exercise gives to the altruistic³⁵⁶ dispositions³⁵⁷ of one of its members. Those who attribute an absolute value to altruism³⁵⁸, as such, connect this value in some way or other with the spiritual welfare of the agent; and they hold that without such a gain to himself he would gradually fall back on a life of calculating selfishness or of unregulated impulse. Here we have the return from a social to an individual morality. The Stoics, conversely, were feeling their way from the good of the individual to that of the community; and they could only bridge the chasm³⁵⁹ by converting what had originally been a means towards self-preservation into an end in itself. This Carneades could not see. Convinced that happiness was both necessary and attainable,158 but convinced also that the systems which had hitherto offered it as their reward were logically untenable, he wished to place morality on the broad basis of what was held in common by all schools, and this seemed to be the rule of obedience³⁶⁰ to Nature’s dictates³⁶¹,—a rule which had also the great merit of bidding men do in the name of philosophy what they already felt inclined to do without any philosophy at all. We are told, indeed, that he would not commit himself to any particular system of ethics; the inference, however, is not that he ignored the necessity of a moral law, but that he wished to extricate³⁶² it from a compromising alliance with untenable speculative dogmas. Nevertheless his acceptance of Nature as a real entity¹¹¹ was a survival of metaphysics; and his morality was, so far as it went, an incipient³⁶³ return to the traditions of the Old Academy.
VI.

We have now reached a point where Greek philosophy seems to have swung back into the position which it occupied three hundred years before, towards the close of the Peloponnesian War. The ground is again divided between naturalists³⁶⁴ and humanists, the one school offering an encyclopaedic training in physical science and exact philology³⁶⁵, the other literary, sceptical, and limiting its attention to the more immediate interests of life; but both agreeing in the supreme importance of conduct, and differing chiefly as to whether its basis should or should not be sought in a knowledge of the external world. Materialism is again in the ascendant, to this extent at least, that no other theory is contemplated³⁶⁶ by the students of physical science; while the promise of a spiritualistic creed⁷⁹ is to be found, if at all, in the school whose scepticism throws it back on the subjective sphere, the invisible and impalpable world of mind. The attitude of philosophy towards religion has, indeed, undergone a marked change; for the Stoic naturalists count themselves among the159 most strenuous³⁶⁷ supporters of beliefs and practices which their Sophistic predecessors had contemned³⁶⁸, while the humanist criticism is cautiously guarded by at least an external conformity to established usage; but the Platonic doctrine of immortality has disappeared with the dogmatic spiritualism on which it rested; and faith in superior beings tends to dissociate itself from morality, or to become identified with a simple belief in the fixity of natural law.

Whenever naturalism and scepticism have thus stood opposed, the result has been their transformation³⁶⁹ or absorption into a new philosophy, combining the systematic formalism of the one with the introspective idealism of the other. In Greece such a revolution had already been effected once before by Plato; and a restoration of his system seemed the most obvious solution that could offer itself on the present occasion. Such was, in fact, the solution eventually adopted; what we have to explain is why its adoption³⁷⁰ was delayed so long. For this various reasons may be offered. To begin with, the speculative languor³⁷¹ of the age was unfavourable to the rise of a new school. Greece was almost depopulated by the demands of foreign service; and at Alexandria, where a new centre of Hellenism had been created, its best energies were absorbed by the cultivation³⁷² of positive science. It was, no doubt, in great part owing to the dearth³⁷³ of ability that ideas which, at an earlier period, would have been immediately taken up and developed, were allowed to remain stationary³⁷⁴ for a hundred years—the interval³⁷⁵ separating a Carneades from an Arcesilaus. The regular organisation³⁷⁶ of philosophical teaching was another hindrance to progress. A certain amount of property was annexed³⁷⁷ to the headships of the different schools, and served as an endowment, not of research but of contented acquiescence³⁷⁸ in the received traditions. Moreover, the jealousy³⁷⁹ with which the professors of rival doctrines would naturally regard one another, was likely to prevent their mutual¹⁸⁶ approximation from going beyond160 certain not very close limits, and might even lead to a still severer definition of the characteristic tenets which still kept them apart. Another and deeper disturbing force lay in the dissensions which, at a very early stage of its development, had split the spiritualistic philosophy into two opposing tendencies respectively represented by Plato and Aristotle. Any thinker who wandered away from the principles either of Stoicism or of Scepticism was more likely to find himself bewildered by the conflicting claims of these two illustrious masters, than to discern the common ground on which they stood, or to bring them within the grasp of a single reconciling system. Finally, an enormous perturbation in the normal course of speculation was produced by the entrance of Rome on the philosophical scene. But before estimating the influence of this new force, we must follow events to the point at which it first becomes of calculable importance.

We have seen how Carneades, alike in his theory of probability and in his ethical eclecticism³⁸⁰, had departed from the extreme sceptical standpoint. His successor, Clitomachus, was content with committing the doctrines of the master to writing. A further step was taken by the next Scholarch, Philo, who is known as the Larissaean, in order to distinguish him from his more celebrated namesake, the Alexandrian Jew. This philosopher asserted that the negations of the New Academy were not to be taken as a profession of absolute scepticism, but merely as a criticism on the untenable pretensions of the Stoa. His own position was that, as a matter of fact, we have some certain knowledge of the external world, but that no logical account can be given of the process by which it is obtained—we can only say that such an assurance has been naturally stamped on our minds.254 This is the theory of intuitions or innate³⁸¹ ideas, still held by many persons; and, as such, it marks a return to pure Platonism, having been evidently suggested by the semi-mythological fancies of the161 Meno and the Phaedrus. With Philo as with those Scotch³⁸² professors who long afterwards took up substantially the same position, the leading motive was a practical one, the necessity of placing morality on some stronger ground than that of mere probability. Neither he nor his imitators saw that if ethical principles are self-evident, they need no objective support; if they are derivative³⁸³ and contingent³⁸⁴, they cannot impart to metaphysics a certainty which they do not independently possess. The return to the old Academic standpoint was completed by a much more vigorous thinker than Philo, his pupil, opponent, and eventual successor, Antiochus. So far from attempting any compromise with the Sceptics, this philosopher openly declared that they had led the school away from its true traditions; and claimed for his own teaching the merit of reproducing the original doctrine of Plato.255 In reality, he was, as Zeller has shown, an eclectic.256 It is by arguments borrowed from Stoicism that he vindicates³⁸⁵ the certainty of human knowledge. Pushing the practical postulate to its logical conclusion, he maintains, not only that we are in possession of the truth, but also—what Philo had denied—that true beliefs bear on their face the evidence by which they are distinguished from illusions. Admitting that the senses are liable to error, he asserts the possibility of rectifying³⁸⁶ their mistakes, and of reasoning from a subjective impression to its objective cause. The Sceptical negation of truth he meets with the familiar argument that it is suicidal, for to be convinced that there can be no conviction is a contradiction in terms; while to argue that truth is indistinguishable from falsehood implies an illogical confidence in the validity of logical processes; besides involving the assumption that there are false appearances and that they are known to us as such, which would be impossible unless we were in a position to compare them with the corresponding162 truths.257 For his own part, Antiochus adopted without alteration³⁸⁷ the empirical theory of Chrysippus, according to which knowledge is elaborated by reflection out of the materials supplied by sense. His physics were also those of Stoicism with a slight Peripatetic admixture, but without any modification of their purely materialistic³⁸⁸ character. In ethics he remained truer to the Academic tradition, refusing to follow the Stoics in their absolute isolation of virtue from vice⁴⁸, and of happiness from external circumstances, involving as it did the equality of all transgressions³⁸⁹ and the worthlessness of worldly goods. But the disciples of the Porch had made such large concessions³⁹¹ to common sense by their theories of preference and of progress, that even here there was very little left to distinguish his teaching from theirs.258

Meanwhile a series of Stoic thinkers had also been feeling their way towards a compromise with Plato and Aristotle, which, so far as it went, was a step in the direction of spiritualism. We have seen, in a former chapter, how one of the great distinguishing marks of Stoicism, as compared with the systems immediately preceding it, was the substitution of a pervading monism for their antithesis³⁹² between God and the world, between heaven and earth, between reason and sense. It will be remembered also that this monistic creed was associated with a return to the Heracleitean theory that the world is periodically destroyed by fire. Now, with reference to three out of these four points, Boêthus, a Stoic contemporary of Carneades, returned to the Aristotelian doctrine. While still holding to the materialism of his own school, including a belief in the corporeal nature of the divinity, he separated God from the world, and represented him as governing its movements from without; the world itself he maintained to be eternal; and in the mind of man he recognised reason or nous as an independent source of conviction. In163 his cosmology, Boêthus was followed by a more celebrated master, Panaetius, who also adopted the Aristotelian rationalism so far as to deny the continued existence of the soul after death, and to repudiate³⁹³ the belief in divination which Stoicism had borrowed from popular superstition³⁹⁴; while in psychology³⁹⁵ he partially restored the distinction between life and mind which had been obliterated³⁹⁶ by his predecessors.259 The dualistic theory of mind was carried still further by Posidonius, the most eminent Stoic of the first century B.C. This very learned and accomplished master, while returning in other points to a stricter orthodoxy, was led to admit the Platonic distinction between reason and passion, and to make it the basis of his ethical system.260 But the Platonising tendencies of Posidonius had no more power than those of Antiochus to effect a true spiritualistic revival³⁹⁷, since neither they nor any of their contemporaries had any genius for metaphysical speculation; while the increased attention paid to Aristotle did not extend to the fundamental principles of his system, which, even within the Peripatetic school, were so misconceived as to be interpreted in a thoroughly³⁹⁸ materialistic sense.261

A distinct parallelism may be traced in the lines of evolution along which we have accompanied our two opposing schools. While the Academicians were coming over to the Stoic theory of cognition, the Stoics themselves were moving in the same general direction, and seeking for an external reality more in consonance with their notions of certainty than the philosophy of their first teachers could supply. For, as originally constituted, Stoicism included a large element of scepticism, which must often have laid its advocates open to the charge of inconsistency from those who accepted the same principle in a more undiluted form. The Heracleitean flux adopted by Zeno as the physical basis of his system, was164 much better suited to a sceptical than to a dogmatic philosophy, as the use to which it was put by Protagoras and Plato sufficiently proved; and this was probably the reason why Boêthus and Panaetius partially discarded it in favour of a more stable cosmology. The dialectical studies of the school also tended to suggest more difficulties than they could remove. The comprehensive systematisation of Chrysippus, like that of Plato and Aristotle, had for its object the illustration of each topic from every point of view, and especially from the negative as well as from the positive side. The consequence was that his indefatigable³⁹⁹ erudition had collected a great number of logical puzzles which he had either neglected or found himself unable to solve. There would, therefore, be a growing inclination⁴⁰⁰ to substitute a literary and rhetorical for a logical training: and as we shall presently see, there was an extraneous⁴⁰¹ influence acting in the same direction. Finally, the rigour of Stoic morality had been strained to such a pitch that its professors were driven to admit the complete ideality of virtue. Their sage had never shown himself on earth, at least within the historical period; and the whole world of human interests being, from the rational point of view, either a delusion⁴⁰² or a failure, stood in permanent contradiction to their optimistic theory of Nature. The Sceptics were quite aware of this practical approximation to their own views, and sometimes took advantage of it to turn the tables on their opponents with telling effect. Thus, on the occasion of that philosophical embassy with an account of which the present chapter began, when a noble Roman playfully observed to Carneades, ‘You must think that I am not a Praetor as I am not a sage, and that Rome is neither a city nor a state,’ the great Sceptic replied, turning to his colleague Diogenes, ‘That is what my Stoic friend here would say.’262 And Plutarch, in two sharp attacks on the Stoics, written from the Academic point of view, and probably165 compiled from documents of a much earlier period,263 charges them with outraging⁴⁰³ common sense by their wholesale⁴⁰⁴ practical negations, to at least as great an extent as the Sceptics outraged⁴⁰⁵ it by their suspense of judgment. How the ethical system of Stoicism was modified so as to meet these criticisms has been related in a former chapter; and we have just seen how Posidonius, by his partial return to the Platonic psychology, with its division between reason and impulse, contributed to a still further change in the same conciliatory sense.
VII.

We have now reached a point in history where the Greek intellect seems to be struck with a partial paralysis⁴⁰⁶, continuing for a century and a half. During that period, its activity—what there is of it—is shown only in criticism and erudition. There is learning, there is research, there is acuteness, there is even good taste, but originality⁴⁰⁷ and eloquence are extinct. Is it a coincidence, or is it something more, that this interval of sterility⁴⁰⁸ should occur simultaneously with the most splendid period of Latin literature, and that the new birth of Greek culture should be followed by the decrepitude⁴⁰⁹ and death of the Latin muse⁴¹⁰? It is certain that in modern Europe, possessing as it does so many independent sources of vitality, the flowering-times of different countries rarely coincide; England and Spain, from the middle of the sixteenth to the middle of the seventeenth century, being the only instances that we can recall of two countries almost simultaneously reaching the highest point of their literary development. Possibly, during the great age of Latin literature, all the most aspiring⁴¹¹ Greeks found employment as tutors in Roman families; while the reading public of the West were too much absorbed by the masterpieces composed in their own language,166 or too elated with the consciousness of a new superiority, to encourage the rivalry of those from whom they had wrested⁴¹² not only poetical⁴¹³ independence, but also, what till then had never been disputed with the Greeks, supreme dominion⁴¹⁴ in the world of mind. It is, at any rate, significant that while Greek was the favourite language of Roman lovers in the time of Lucretius and again in the time of Juvenal, there are no allusions⁴¹⁵ to its having been employed by them during the intermediate period.264 Be this as it may, from the fall of the Republic to the time of Trajan, philosophy, like poetry and eloquence—or at least all philosophy that was positive and practical—became domiciled in Rome, and received the stamp of the Roman character. How Stoicism was affected⁴¹⁶ by the change has been pointed out in a former chapter. What we have now to study is chiefly the reaction of Rome on the Greek mind, and its bearing on the subsequent development of thought.

This reaction had begun to make itself felt long before the birth of a philosophical literature in the Latin language. It may be traced to the time when the lecture-halls at Athens were first visited by Roman students, and Greek professors first received on terms of intimate companionship into the houses of Roman nobles. In each instance, but more especially in the latter, not only would the pupil imbibe⁴¹⁷ new ideas from the master, but the master would suit his teaching to the tastes and capacities of the pupil. The result would be an intellectual condition somewhat resembling that which attended the popularisation of philosophy in Athens during the latter half of the fifth century B.C.; and all the more so as speculation had already spontaneously reverted⁴¹⁸ to the Sophistic standpoint. The parallel will be still more complete if we take the word Sophist in its original and comprehensive sense. We may then say that while Carneades, with his entrancing eloquence and his readiness to argue both sides167 of a question, was the Protagoras of the new movement; Panaetius, the dignified⁴¹⁹ rationalist and honoured friend of Laelius and the younger Scipio, its Prodicus; and Posidonius, the astronomer⁴²⁰ and encyclopaedic scholar, its Hippias, Phaedrus the Epicurean was its Anaxagoras or Democritus.

The Epicurean philosophy was, in fact, the first to gain a footing in Rome; and it thereby⁴²¹ acquired a position of comparative equality with the other schools, to which it was not really entitled, but which it has ever since succeeded in maintaining. The new doctrine fell like a spark on a mass of combustible⁴²² material. The Romans were full of curiosity about Nature and her workings; full of contempt for the degrading Etruscan superstitions⁴²³ which hampered⁴²⁴ them at every turn, and the falsity of which was proving too much even for the official gravity of their state-appointed interpreters; full of impatience⁴²⁵ at the Greek mythology which was beginning to substitute itself for the severe abstractions of their own more spiritual faith;265 full of loathing⁴²⁶ for the Asiatic orgies which were being introduced into the highest society of their own city. Epicureanism offered them a complete and easily intelligible⁴²⁷ theory of the world, which at the same time came as a deliverance from supernatural terrors. The consequence was that its different parts were thrown out of perspective, and their relative importance almost reversed. Originally framed as an ethical system with certain physical and theological implications, it was interpreted by Lucretius, and apparently also by his Roman predecessors,266 as a scientific and anti-religious system, with certain references to conduct neither very prominently brought forward nor very distinctly conceived.168 And we know from the contents of the papyrus⁴²⁸ rolls discovered at Herculaneum, that those who studied the system in its original sources paid particular attention to the voluminous physical treatises of Epicurus, as well as to the theological works of his successors. Nor was this change of front limited to Epicureanism, if, as we may suspect, the rationalistic direction taken by Panaetius was due, at least in part, to a similar demand on the side of his Roman admirers.

But what had happened once before when philosophy was taken up by men of the world, repeated itself on this occasion. Attention was diverted from speculative to ethical problems, or at least to issues lying on the borderland between speculation and practice, such as those relating to the criterion of truth and the nature of the highest good. On neither of these topics had Epicureanism a consistent answer to give, especially when subjected to the cross-examination of rival schools eager to secure Roman favour for their own doctrines. Stated under any form, the Epicurean morality could not long satisfy the conquerors⁴²⁹ of the world. To some of them it would seem a shameful⁴³¹ dereliction of duty, to others an irksome restraint on self-indulgence, while all would be alienated⁴³² by its declared contempt for the general interests of culture and ambition. Add to this that the slightest acquaintance with astronomy, as it was then taught in Hellenic countries, would be fatal to a belief in the Epicurean physics, and we shall understand that the cause for which Lucretius contended was already lost before his great poem saw the light.

The requirements which Epicureanism failed to meet, were, to a great extent, satisfied by Stoicism. This philosophy had, from a comparatively early period, won the favour of a select class, but had been temporarily overshadowed by the popularity of its hedonistic and anti-religious rival, when a knowledge of the Greek systems first became diffused⁴³³ through Italy.169 The uncouth⁴³⁴ language of the early Stoics and the apparently unpractical character of their theories doubtless exercised a repellent effect on many who were not out of sympathy with their general spirit. These difficulties were overcome first by Panaetius, and then, to a still greater extent, by Posidonius, the elder contemporary and friend of Pompeius and Cicero, who was remarkable not only for his enormous learning but also for his oratorical⁴³⁵ talent.267 It seems probable that the lessons of this distinguished man marked the beginning of that religious reaction which eventually carried all before it. We have already seen how he abandoned the rationalistic direction struck out by his predecessor, Panaetius; and his return to the old Stoic orthodoxy may very well have responded to a revival of religious feeling among the educated Roman public, who by this time must have discovered that there were other ways of escaping from superstition besides a complete rejection of the supernatural.

The triumph of Stoicism was, however, retarded⁴³⁶ by the combined influence of the Academic and Peripatetic schools. Both claimed the theory of a morality founded on natural law as a doctrine of their own, borrowed from them without acknowledgment by the Porch, and restated under an offensively paradoxical form. To a Roman, the Academy would offer the further attraction of complete immunity from the bondage⁴³⁷ of a speculative system, freedom of enquiry limited only by the exigencies⁴³⁸ of practical life, and a conveniently elastic interpretation of the extent to which popular faiths might be accepted as true. If absolute suspense of judgment jarred on his moral convictions, it was ready with accommodations and concessions. We have seen how the scepticism of Carneades was first modified by Philo, and then openly renounced⁴³⁹ by Philo’s successor, Antiochus. Roman170 influence may have been at work with both; for Philo spent some time in the capital of the empire, whither he was driven by the events of the first Mithridatic War; while Antiochus was the friend of Lucullus and the teacher of Cicero.268
VIII.

The greatest of Roman orators⁴⁴⁰ and writers was also the first Roman that held opinions of his own in philosophy. How much original thought occurs in his voluminous contributions to the literature of the subject is more than we can determine, the Greek authorities on which he drew being known almost exclusively through the references to them contained in his disquisitions. But, judging from the evidence before us, carefully sifted⁴⁴¹ as it has been by German scholars, we should feel disposed to assign him a foremost rank among the thinkers of an age certainly not distinguished either for fertility or for depth of thought. It seems clear that he gave a new basis to the eclectic tendencies of his contemporaries, and that this basis was subsequently accepted by other philosophers whose speculative capacity has never been questioned. Cicero describes himself as an adherent⁴⁴² of the New Academy, and expressly claims to have reasserted its principles after they had fallen into neglect among the Greeks, more particularly as against his own old master Antiochus, whose Stoicising theory of cognition he agrees with Philo in repudiating⁴⁴³.269 Like Philo also, he bases certainty on the twofold ground of a moral necessity for acting on our beliefs,270 and the existence of moral intuitions, or natural tendencies to believe in the mind itself;271 or, perhaps, more properly speaking, on the single ground of a moral sense. This, as already stated, was unquestionably a reproduction of the Platonic ideas under their subjective aspect. But in his general views about the nature and limits171 of human knowledge, Cicero leaves the Academy behind him, and goes back to Socrates. Perhaps no two men of great genius could be more unlike than these two,—for us the most living figures in ancient history if not in all history,—the Roman being as much a type of time-servingness and vacillation⁴⁴⁴ as the Athenian was of consistency and resolute⁴⁴⁵ independence. Yet, in its mere external results, the philosophy of Socrates is perhaps more faithfully reproduced by Cicero than by any subsequent enquirer; and the differences between them are easily accounted for by the long interval separating their ages from one another. Each set out with the same eager desire to collect knowledge from every quarter; each sought above all things for that kind of knowledge which seemed to be of the greatest practical importance; and each was led to believe that this did not include speculations⁴⁴⁶ relating to the physical world; one great motive to the partial scepticism professed by both being the irreconcilable disagreement of those who had attempted an explanation of its mysteries. The deeper ground of man’s ignorance in this respect was stated somewhat differently by each; or perhaps we should say that the same reason is expressed in a mythical⁴⁴⁷ form by the one and in a scientific form by the other. Socrates held that the nature of things is a secret which the gods have reserved for themselves; while, in Cicero’s opinion, the heavens are so remote, the interior of the earth so dark, the mechanism of our own bodies so complicated and subtle, as to be placed beyond the reach of fruitful observation.272 Nor did this deprivation⁴⁴⁸ seem any great hardship to either, since, as citizens of great and free states, both were pre-eminently interested in the study of social life; and it is characteristic of their common tendency that both should have been not only great talkers and observers but also great readers of ancient literature.273

172

With regard to ethics, there is, of course, a great difference between the innovating⁴⁴⁹, creative genius of the Greek and the receptive but timid intelligence of the Roman. Yet the uncertainty⁴⁵⁰ which, in the one case, was due to the absence of any fixed¹⁰² system, is equally present in the other, owing to the embarrassment⁴⁵¹ of having so many systems among which to choose. Three ethical motives⁴⁵² were constantly present to the thoughts of Socrates: the utility of virtue, from a material point of view, to the individual; its social necessity; and its connexion with the dual¹⁰³ constitution of man as a being composed of two elements whereof the one is infinitely⁴⁵³ superior to the other; but he never was able, or never attempted to co-ordinate them under a single principle. His successors tried to discover such a principle in the idea of natural law, but could neither establish nor apply it in a satisfactory manner. Cicero reproduces the Socratic elements, sometimes in their original dispersion and confusion, sometimes with the additional complication and perplexity introduced by the idea through which it had been hoped to systematise and reconcile them. To him, indeed, that idea was even more important than to the Greek moralists; for he looked on Nature as the common ground where philosophy and untrained experience might meet for mutual confirmation⁴⁵⁴ and support.274 We have seen how he adopted the theory—as yet not very clearly formulated—of a moral sense, or general faculty⁴⁵⁵ of intuition, from Philo. To study and obey the dictates of this faculty, as distinguished from the depraving influence of custom, was his method of arriving at truth and right. But if, when properly consulted, it always gave the same response, a similar unanimity⁴⁵⁶ might be expected in the doctrines of the various philosophical schools; and the adhesion of Academicians, Peripatetics, and Stoics to the precept, Follow Nature, seemed to demonstrate that such an agreement actually existed. Hence Cicero over and over again labours to prove173 that their disputes were merely verbal, and that Stoicism in particular had borrowed its ethics wholesale from his own favourite sect. Yet from time to time their discrepancies⁴⁵⁷ would force themselves on his notice; and by none have the differences separating Stoicism from its rivals been stated with more clearness, concision⁴⁵⁸, and point.275 These relate to the absolute self-sufficingness of virtue, its unity, and the incompatibility⁴⁵⁹ of emotion with its exercise. But Cicero seems to have regarded the theory of preference and rejection as a concession³⁹⁰ to common sense amounting to a surrender of whatever was parodoxical and exclusive in the Stoic standpoint.276 And with respect to the question round which controversy raged most fiercely, namely, whether virtue was the sole or merely the chief condition of happiness, Cicero, as a man of the world, considered that it was practically of no consequence which side prevailed.277 It would be unfair to blame him for not seeing, what the stricter school felt rather than saw, that the happiness associated with goodness was not of an individual but of a social character, and therefore could not properly be compared with objects of purely individual desire, such as health, wealth, friends, and worldly fame.

But even taken in its mildest form, there were difficulties about Greek idealism which still remained unsolved. They may be summed up in one word, the necessity of subordinating all personal and passionate⁴⁶⁰ feelings to a higher law, whatever the dictates of that law may be. Of such self-suppression few men were less capable than Cicero. Whether virtue meant the extirpation⁴⁶¹ or merely the moderation of desire and emotion, it was equally impossible to one of whom Macaulay has said, with not more severity than truth, that his whole soul was under the dominion of a girlish vanity and a craven fear.278 Such weak and well-intentioned natures174 almost always take refuge from their sorrows and self-reproaches in religion; and probably the religious sentiment was more highly developed in Cicero than in any other thinker of the age. Here also a parallel with Socrates naturally suggests itself. The relation between the two amounts to more than a mere analogy; for not only was the intellectual condition of old Athens repeating itself in Rome, but the religious opinions of all cultivated Romans who still retained their belief in a providential God, were, to an even greater extent than their ethics, derived through Stoicism from the great founder of rational theology. Cicero, like Socrates, views God under the threefold aspect of a creator, a providence, and an informing spirit:—identical in his nature with the soul of man, and having man for his peculiar⁴⁶² care. With regard to the evidence of his existence, the teleological⁴⁶³ argument derived from the structure of organised beings is common to both; the argument from universal belief, doubtless a powerful motive with Socrates, is more distinctly put forward by Cicero; and while both regard the heavenly luminaries⁴⁶⁴ as manifest embodiments of the divine essence, Cicero is led by the traditions of Plato, Aristotle, and the Stoics, to present the regularity⁴⁶⁵ of their movements as the most convincing revelation of a superhuman intelligence, and to identify the outermost⁴⁶⁶ starry⁴⁶⁷ sphere with the highest God of all.279 Intimately associated with this view is his belief in the immortality of the soul, which he supposes will return after death to the eternal and unchangeable sphere whence it originally proceeded.280 But his familiarity with the sceptical arguments of Carneades prevented Cicero from putting forward his theological beliefs with the same confidence as Socrates; while, at the same time, it enabled him to take up a much more decided¹⁵⁷ attitude of hostility⁴⁶⁸ towards the popular superstitions from which he was anxious, so far as possible, to purify true175 religion.281 To sum up: Cicero, like Kant, seems to have been chiefly impressed by two phenomena, the starry heavens without and the moral law within; each in its own way giving him the idea of unchanging and everlasting⁴⁶⁹ continuance, and both testifying to the existence of a power by which all things are regulated for the best. But the materialism of his age naturally prevented him from regarding the external order as a mere reflex or lower manifestation¹⁶⁶ of the inward law by which all spirits feel themselves to be members of the same intelligible community.

We have illustrated the position of Cicero by reference to the master who, more than any other Greek philosopher, seems to have satisfied his ideal of perfect wisdom. We must now observe that nothing is better calculated to show how inadequate⁴⁷⁰ was the view once universally taken of Socrates, and still, perhaps, taken by all who are not scholars, than that it should be applicable in so many points to Cicero as well. For, while the influence of the one on human thought was the greatest ever exercised by a single individual, the influence of the other was limited to the acceleration⁴⁷¹ of a movement already in full activity, and moreover tending on the whole in a retrograde direction. The immeasurable superiority of the Athenian lies in his dialectical method. It was not by a mere elimination⁴⁷² of differences that he hoped to establish a general agreement, but by reasoning down from admitted principles, which were themselves to be the result of scientific induction brought to bear on a comprehensive and ever-widening area of experience. Hence his scepticism, which was directed against authority, tended as much to stimulate⁴⁷³ enquiry as that of the Roman declaimer, which was directed against reason, tended to deaden or to depress it. Hence, also, the political philosophy of Socrates was as revolutionary as that of his imitator was conservative. Both were, in a certain sense, aristocrats⁴⁷⁴; but while the aristocracy176 of the elegant rhetorician meant a clique⁴⁷⁵ of indolent and incapable⁴⁷⁶ nobles, that of the sturdy craftsman⁴⁷⁷ meant a band of highly-trained specialists maintained in power by the choice, the confidence, and the willing obedience of an intelligent people. And while the religion of Cicero was a blind reliance on providence supplemented by priestcraft in this world, with the hope, if things came to the worst, of a safe retreat from trouble in the next; the religion of Socrates was an active co-operation with the universal mind, an attempt to make reason and the will of God prevail on earth, with the hope, if there was any future state, of carrying on in it the intellectual warfare⁴⁷⁸ which alone had made life worth living here. No less a contrast could be expected between the orator who turned to philosophy only for the occupation of a leisure hour, or for relief from the pangs⁴⁷⁹ of disappointed ambition, and the thinker who gave her his whole existence as the elect apostle and martyr⁴⁸⁰ of her creed.
IX.

We have seen what was the guiding principle of Cicero’s philosophical method. By interrogating⁴⁸¹ all the systems of his time, he hoped to elicit²⁰⁰ their points of agreement, and to utilise the result for the practical purposes of life. As actually applied, the effect of this method was not to reconcile the current theories with one another, nor yet to lay the foundation of a more comprehensive philosophy, but to throw back thought on an order of ideas which, from their great popularity, had been incorporated with every system in turn, and, for that very reason, seemed to embody⁴⁸² the precise points on which all were agreed. These were the idea of Nature, the idea of mind or reason, and the idea of utility. We have frequently come across them in the course of the present work. Here it will suffice to recall the fact that they had been first raised to distinct consciousness when the177 results of early Greek thought were brought into contact with the experiences of Greek life, and more especially of Athenian life, in the age of Pericles. As originally understood, they gave rise to many complications and cross divisions, arising from what was considered to be their mutual incompatibility or equivalence. Thus Nature was openly rejected by the sceptical Sophists, ignored by Socrates, and, during a long period of his career, treated with very little respect by Plato; reason, in its more elaborate forms, was slighted by the Cynics, and employed for its own destruction by the Megarians, in both cases as an enemy to utility; while to Aristotle the pure exercise of reason was the highest utility of any, and Nature only a lower manifestation of the same idealising process. At a later period, we find Nature accepted as a watchword by Stoics, Epicureans, and Sceptics alike, although, of course, each attached a widely different meaning to the term; the supremacy⁴⁸³ of reason, without whose aid, indeed, their controversies⁴⁸⁴ could not have been carried on, is recognised with similar unanimity; and each sect lays exclusive stress on the connexion of its principles with human happiness, thus making utility the foremost consideration in philosophy. Consequently, to whatever system a Roman turned, he would recognise the three great regulative conceptions of Greek thought, although frequently enveloped⁴⁸⁵ in a network of fine-spun distinctions and inferences which to him must have seemed neither natural nor reasonable nor useful. On the other hand, apart from such subtleties⁴⁸⁶, he could readily translate all three into terms which seemed to show that, so far from being divided by any essential incompatibility, they did but represent different aspects of a single harmonious⁴⁸⁷ ideal. Nature meant simplicity⁴⁸⁸, orderliness, universality, and the spontaneous consentience of unsophisticated minds. Reason meant human dignity, especially as manifested in the conquest of fear and of desire. And whatever was natural and reasonable seemed to satisfy the requirements of178 utility as well. It might seem also that these very principles were embodied in the facts of old Roman life and of Rome’s imperial destiny. The only question was which school of Greek philosophy gave them their clearest and completest interpretation. Lucretius would have said that it was the system of Epicurus; but such a misconception was only rendered possible by the poet’s seclusion⁴⁸⁹ from imperial interests, and, apparently, by his unacquaintance with the more refined forms of Hellenic thought. Rome could not find in Epicureanism the comprehensiveness, the cohesion⁴⁹⁰, and the power which marked her own character, and which she only required to have expressed under a speculative form. Then came Cicero, with his modernised rhetorical version of what he conceived to be the Socratic philosophy. His teaching was far better suited than that of his great contemporary to the tastes of his countrymen, and probably contributed in no small degree to the subsequent discredit⁶⁶ of Epicureanism; yet, by a strange irony, it told, to the same extent, in favour of a philosophy from which Cicero himself was probably even more averse⁴⁹¹ than from the morality of the Garden. In his hands, the Academic criticism had simply the effect of dissolving away those elements which distinguished Stoicism from Cynicism; while his eclecticism brought into view certain principles more characteristic of the Cynics than of any other sect. The Nature to whose guidance he constantly appeals was, properly speaking, not a Socratic but a Sophistic or Cynic idea; and when the Stoics appropriated it, they were only reclaiming⁴⁹² an ancestral possession. The exclusion⁴⁹³ of theoretical studies and dialectical subtleties from philosophy was also Cynic; the Stoic theology when purified, as Cicero desired that it should be purified, from its superstitious ingredients, was no other than the naturalistic monotheism of Antisthenes; and the Stoic morality without its paradoxes⁴⁹⁴ was little more than an ennobled Cynicism. The curve described by thought was determined by forces of almost179 mechanical simplicity. The Greek Eclectics, seeking a middle term between the Academy and the Porch, had fallen back on Plato; Cicero, pursuing the same direction, receded⁴⁹⁵ to Socrates; but the continued attraction of Stoicism drew him to a point where the two were linked together by their historical intermediary, the Cynic school. And, by a singular coincidence, the primal⁴⁹⁶ forms of Roman life, half godlike and half brutal⁴⁹⁷, were found, better than anything in Hellenic experience, to realise the ideal of a sect which had taken Heracles for its patron saint. Had Diogenes searched the Roman Forum⁴⁹⁸, he would have met with a man at every step.

Meanwhile the morality of Stoicism had enlisted⁴⁹⁹ a force of incalculable importance on its behalf. This was the life and death of the younger Cato. However narrow his intellect, however impracticable his principles, however hopeless his resistance to the course of history, Cato had merits which in the eyes of his countrymen placed him even higher than Caesar; and this impression was probably strengthened by the extraordinary want of tact¹⁴¹ which the great conqueror⁴³⁰ showed when he insulted the memory of his noblest foe⁵⁰⁰. Pure in an age of corruption, disinterested in an age of greed, devotedly⁵⁰¹ patriotic⁵⁰² in an age of selfish ambition, faithful unto death in an age of shameless tergiversation, and withal of singularly mild and gentle character, Cato lived and died for the law of conscience, proving by his example that if a revival of old Roman virtue were still possible, only through the lessons of Greek philosophy could this miracle be wrought⁵⁰³. And it was equally clear that Rome could only accept philosophy under a form harmonising with her ancient traditions, and embodying⁵⁰⁴ doctrines like those which the martyred saint of her republican liberties had professed.

The Roman reformers were satisfied to call themselves Stoics; and, in reviewing the Stoic system, we saw to what an extent they welcomed and developed some of its fundamental180 thoughts. But we have now to add that the current which bore them on had its source deeper down than the elaborate combinations of Zeno and Chrysippus, and entered into the composition of every other system that acted on the Roman intellect simultaneously with theirs. Thus whatever forces co-operated with Stoicism had the effect not of complicating⁵⁰⁵ but of simplifying its tendencies, by bringing into exclusive prominence⁵⁰⁶ the original impulse whence they sprang, which was the idea of Natural Law. Hence the form ultimately assumed by Roman thought was a philosophy of Nature, sometimes appearing more under a Stoic, and sometimes more under a Cynic guise¹⁰⁶. Everything in Roman poetry that is not copied from Greek models or inspired by Italian passion—in other words, its didactic, descriptive, and satiric⁵⁰⁷ elements—may be traced to this philosophy. Doubtless the inculcation of useful arts, the delight in beautiful scenery, the praises of rustic⁵⁰⁸ simplicity, the fierce protests against vice under all its forms, and the celebration of an imperial destiny, which form the staple⁵⁰⁹ of Rome’s national literature, spring from her own deepest life; but the quickening power of Greek thought was needed to develope them into articulate expression.

There is, indeed, nothing more nobly characteristic of the Hellenic spirit, especially as organised by Socrates, than its capacity not only for communicating, but for awakening⁵¹⁰ ideas; thus enabling all the nations among which it spread to realise the whole potential treasure of theoretical and practical energy with which they were endowed. And, from this point of view, we may say that what seems most distinctively⁵¹¹ proper to Rome—the triumphant⁵¹² consciousness of herself as a world-conquering and world-ruling power—came to her from Greece, and under the form of a Greek idea, the idea of providential destiny. It was to make his countrymen understand the fateful character and inevitable⁵¹³ march of her empire that Polybius composed his great history; it was also by a Greek181 that the most successful of her early national epics⁵¹⁴ was sung; and when at last her language was wrought into an adequate instrument of literary expression—thanks also to Greek rhetorical teaching,—and the culture of her children had advanced so far that they could venture to compete with the Greeks on their own ground, it was still only under forms suggested by Stoicism that Virgil could rewrite the story of his country’s dedication⁵¹⁵ to her predestined task.

That Virgil was acquainted with this philosophy and had accepted some of its principal conclusions is evident from a famous passage in the Sixth Aeneid,282 setting forth the theory of a universal and all-penetrating soul composed of fiery⁵¹⁶ matter, whence the particular souls of men and animals are derived, by a process likened to the scattering⁵¹⁷ and germination⁵¹⁸ of seeds; from another equally famous passage in the Fourth Eclogue,283 describing the periodical recurrence⁵¹⁹ of events in the same order as before; and also, although to a less extent, from his acceptance of the Stoic astronomy in the Georgics;284 a circumstance which, by the way, renders it most unlikely that he looked up to Lucretius as an authority in physical science.285 But even apart from this collateral⁵²⁰ evidence, one can see that the Aeneid is a Stoic poem. It is filled with the ideas of mutation⁵²¹ and vicissitude⁵²² overruled by a divinely appointed order; of the prophetic intimations by which that order is revealed; of the obedience to reason by which passion is subdued⁵²³; and of the faith in divine goodness by which suffering is made easy to be borne. And there are also gleams of that universal humanity familiar to Stoicism, which read to some like an anticipation of the Christian⁵²⁴ or the modern spirit, but which really resemble them only as earlier manifestations of the same great philosophical movement.

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This analogy with subsequent developments is aided, so far as it goes, by the admixture of a certain Platonic element with Virgil’s Stoicism, shown chiefly by the references to an antenatal existence of the soul, introduced for the purpose of bringing Rome’s future heroes on the scene. This, however, is the last example of an attempt on the part of a Roman writer to combine Plato’s teaching with Stoicism.286 At a time when the Romans were more conscious of their literary dependence on Greece than was the case after the Augustan age had reached its zenith, they were probably drawn by the beauty of its literary form to study a system which could otherwise interest them but little. Thus, not only is Cicero full of admiration for Plato—as, indeed, might be expected with so highly cultivated a disciple of the Academy—but Cato, according to the well-known story, spent his last hours reading and re-reading the Phaedo; and his nephew Brutus also occupied an intermediate position between the Old Academy and the Porch. The Roman love of simplification and archaism induced subsequent thinkers either to let Platonism drop altogether, or to study those elements in which it differed from the pure naturalistic doctrine under their Pythagorean form. It may even be doubted whether Virgil’s psychology is not derived from Pythagoras rather than from Plato; Ovid, so far as he philosophises at all, is unquestionably a follower²⁰⁶ of the former;287 and in the moral teaching of the Sextii, who flourished under Augustus, Pythagorean principles are blended with Stoicism.288 It is another manifestation of the same effort to grasp every Greek doctrine by its roots, that Horace should proclaim himself the disciple of Aristippus rather than of Epicurus.289 Even he, however, feels183 himself drawn with advancing years towards the nobler faith which was now carrying all before it.290

With Seneca and his contemporaries, Stoicism has shaken itself free from alien ingredients, and has become the accepted creed of the whole republican opposition, being especially pronounced in the writings of the two young poets, Persius and Lucan. But in proportion as naturalistic philosophy assumed the form of a protest against vice, luxury, inhumanity, despotism, and degradation⁵²⁵, or of an exhortation⁵²⁶ to welcome death as a deliverance from those evils, in the same proportion did it tend to fall back into simple Cynicism; and on this side also it found a ready response, not only in the heroic fortitude⁵²⁷, but also in the brutal coarseness and scurrility⁵²⁸ of the Roman character. Hence the Satires⁵²⁹ of the last great Roman poet, Juvenal, are an even more distinct expression of Cynic than the epic of Virgil had been of Stoic sentiment. Along with whatever was good and wholesome⁵³⁰ in Cynicism there is the shameless indecency of the Cynics, and their unquestioning acceptance of mendicancy⁵³¹ and prostitution as convenient helps to leading a natural and easily contented life. And it may be noticed that the free-thinking tendencies which distinguished the Cynics from the Stoics are also displayed in Juvenal’s occasional denunciations of superstition.
X.

Thus the final effect of its communion with the Roman mind was not so much to develope Greek philosophy any further, or to reconcile its warring sects⁵³² with one another, as to aid in their decomposition⁵³³ by throwing them back on the184 earlier forms whence they had sprung. Accordingly we find that the philosophic activity of Hellas immediately before and after the Christian era—so far as there was any at all—consisted in a revival of the Pythagorean and Cynic schools, accompanied by a corresponding resuscitation⁵³⁴ of primitive⁵³⁵ Scepticism. This last takes the shape of a very distinct protest against the fashionable naturalism of the age, just as the scepticism of Protagoras and Gorgias—if our view be correct—had once been called forth by the naturalism of Prodicus and Hippias. The principal representative, if not the founder, of Neo-Scepticism was Aenesidêmus, who taught in Alexandria, when we are not informed, but probably after the middle of the first century A.D.291 An avowed⁵³⁶ disciple of Pyrrho, his object was to reassert the sceptical principle in its original purity, especially as against the Academicians, whom he charged with having first perverted⁵³⁷ and then completely abandoned it.292 Aenesidêmus would hear nothing of probabilities nor of moral certainties. He also claimed to distinguish himself from the Academicians by refusing to assert even so much as that nothing can be asserted; but it appears that, in this point, he had been fully¹³ anticipated by Arcesilaus and Carneades.293 For the rest, his own Scepticism recalls the method of Gorgias and Protagoras much more distinctly than the method of the New Academy—a fresh illustration of the archaic⁵³⁸ and revivalist tendencies displayed by philosophy at185 this period. In other words, it is not against the reasoning processes that his criticisms are directed, but against the theory of causation on the objective side, and against the credibility of our immediate perceptions on the subjective side.294 But, in both directions, he has worked out the difficulties of the old Sophists with a minuteness and a precision unknown to them; and some of his points have been found worth repeating in a different connexion by modern critics. Thus, in analysing the theory of causation, he draws attention to the plurality of causes as an obstacle to connecting any given consequent with one antecedent more than with another; to the illegitimate assumption that the laws inferred from experience hold good under unknown conditions; to the arbitrary assumption of hypothetical causes not evinced by experience; and to the absurdity of introducing a new difficulty for the purpose of explaining an old one.295 With regard to causation itself, Aenesidêmus seems to have resolved it into action and reaction, thus eliminating the condition of186 antecedence⁵³⁹ and consequence, without which it becomes unintelligible⁵⁴⁰.296

The Alexandrian Sceptic’s general arguments against the possibility of knowledge resolve themselves into a criticism of what Sir W. Hamilton called Natural Realism, somewhat complicated and confused by a simultaneous attack on the theory of natural morality conceived as something eternal and immutable. They are summed up in the famous ten Tropes. Of these the first three are founded on the conflicting sensations produced by the same object when acting on different animals—as is inferred from the marked contrast presented by their several varieties of origin and structure,—on different men, and on the different senses of the same individual. The fourth, which has evidently an ethical bearing, enlarges on the changes in men’s views caused by mental and bodily changes, according to their health, age, disposition, and so forth. The next five Tropes relate to circumstances connected with the objects themselves: their distance and position as regards the spectator, the disturbance⁵⁴¹ produced in their proper action by external influences such as air and light, together with the various membranes⁵⁴² and humours composing the organs of sense through which they are apprehended⁵⁴³; their quantitative⁵⁴⁴ variation, involving as it does opposite effects on the senses, or as with medicines, on the health; the law of relativity, according to which many things are only known when taken in company with others, such as double and half, right and left, whole and part; comparative frequency or rarity of occurrence, as with comets, which, while really of much less importance than the sun, excite much more interest from their being so seldom seen. Finally, the tenth Trope is purely ethical, and infers the non-existence of a fixed moral standard from the divergent and even opposite customs prevailing among different nations.297

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In his attacks on the prevalent theories of ethics, Aenesidêmus again reminds us both of Protagoras and of modern agnosticism. According to him, the general disagreement of mankind proves, among other things, that there is no definable highest good—it is neither virtue, nor pleasure, nor knowledge.298 In the absence of any dogmatic teaching on the subject at the time when he lived, Protagoras could not give an opinion with regard to the summum bonum; but Plato’s famous dialogue represents him as one who, from his point of view, would be unwilling⁹² to admit the possibility of introducing fixed principles into conduct; and in like manner, Mr. Herbert Spencer, while accepting the hedonistic principle, gives it such an extremely general signification that he is thrown back on the sceptical principle of leaving everyone free to follow his own inclinations⁵⁴⁵, provided that, in so doing, he does not interfere with the liberty of others.

The parallel between Aenesidêmus and Protagoras would become still more complete were it true that the Alexandrian philosopher also sought to base his Scepticism on the Heracleitean theory of Nature, arguing that contradictory assertions are necessitated⁵⁴⁶ by the presence of contradictory properties in every object.

That Aenesidêmus held this view is stated as a fact by Sextus, whose testimony⁵⁴⁷ is here corroborated⁵⁴⁸ by Tertullian, or rather by Tertullian’s informant, Soranus. We find, however, that Zeller, who formerly accepted the statement in question as true, has latterly seen reason to reject it.188 Aenesidêmus cannot, he thinks, have been guilty of so great an inconsistency as to base his Scepticism on the dogmatic physics of Heracleitus. And he explains the agreement of the ancient authorities by supposing that the original work of Aenesidêmus contained a critical account of the Heracleitean theory, that this was misinterpreted into an expression of his adhesion to it by Soranus, and that the blunder was adopted at second-hand⁵⁴⁹ by both Sextus and Tertullian.299

It is, at any rate, certain that the successors of Aenesidêmus adhered to the standpoint of Pyrrho. One of them, Agrippa, both simplified and strengthened the arguments of the school by reducing the ten Tropes to five. The earlier objections to human certainty were summed up under two heads: the irreconcilable conflict of opinions on all subjects; and the essential relativity of consciousness, in which the percipient and the perceived are so intimately united that what things in themselves are cannot possibly be discovered. The other three Tropes relate to the baselessness of reasoning. They were evidently suggested by Aristotle’s remarks on the subject. The process of proof cannot be carried backwards⁵⁵⁰ ad infinitum, nor can it legitimately⁵⁵¹ revolve⁵⁵² in a circle. Thus much had already been admitted, or rather insisted on by the great founder of logic. But the Sceptics could not agree to Aristotle’s contention⁵⁵³, that demonstration may be based on first principles of self-evident certainty. They here fell back on their main argument; that the absence of general agreement on every point is fatal to the existence of such pretended axioms. A still further simplification was effected by the reduction of the five Tropes to two—that all reasoning rests on intuition, and that men’s intuitions are irreconcilably⁵⁵⁴ at variance with one another.300 As against true science, the sceptical Tropes are powerless, for the validity of its principles has nothing to do189 with their general acceptance. They are laid before the learner for his instruction, and if he chooses to regard them as either false or doubtful, the misfortune will be his and not theirs. But as against all attempts to constrain⁵⁵⁵ belief by an appeal to authority, the Tropes still remain invincible⁵⁵⁶. Whether the testimony invoked⁵⁵⁷ be that of ancient traditions or of a supposed inward witness, there is always the same fatal objection that other traditions and other inward witnesses tell quite a different story. The task of deciding between them must, after all, be handed over to an impersonal⁵⁵⁸ reason. In other words, each individual must judge for himself and at his own risk, just as he does in questions of physical science.

We have already observed that Scepticism among the ancients was often cultivated in connexion with some positive doctrine which it indirectly served to recommend. In the case of its last supporters, this was the study of medicine on an empirical as opposed to a deductive method. The Sceptical contention is that we cannot go beyond appearances; the empirical contention is, that all knowledge comes to us from experience, and that this only shows us how phenomena are related to one another, not how they are related to their underlying⁵⁵⁹ causes, whether efficient or final. These allied⁵⁶⁰ points of view have been brought into still more intimate association by modern thought, which, as will be shown in the concluding chapter, has sprung from a modified form of the ancient Scepticism, powerfully aided by a simultaneous development of physical science. At the same time, the new school have succeeded in shaking off the narrowness and timidity of their predecessors, who were still so far under the influence of the old dogmatists as to believe that there was an inherent opposition between observation and reasoning in the methods of discovery, between facts and explanations in the truths of science, and between antecedence and causation in the realities of Nature. In this respect, astronomy has done more for the right adjustment of our conceptions than any190 other branch of knowledge; and it is remarkable that Sextus Empiricus, the last eminent representative of ancient Scepticism, and the only one (unless Cicero is to be called a Sceptic) whose writings are still extant, should expressly except astronomy from the destructive criticism to which he subjects the whole range of studies included in what we should call the university curriculum of his time.301 We need not enter into an analysis of the ponderous⁵⁶¹ compilation referred to; for nearly every point of interest which it comprises has already been touched on in the course of our investigation; and Sextus differs only from his predecessors by adding the arguments of the New Academy to those of Protagoras and Pyrrho, thus completing the Sceptical cycle. It will be enough to notice the singular circumstance that so copious⁵⁶² and careful an enumeration of the grounds which it was possible to urge against dogmatism—including, as we have seen, many still employed for the same or other purposes,—should have omitted the two most powerful solvents⁵⁶³ of any. These were left for the exquisite⁵⁶⁴ critical acumen⁵⁶⁵ of Hume to discover. They relate to the conception of causation, and to the conception of our own personality as an indivisible, continuously existing substance, being attempts to show that both involve assumptions of an illegitimate character. Sextus comes up to the very verge⁷⁴ of Hume’s objection to the former when he observes that causation implies relation, which can only exist in thought;302 but he does not ask how we come to think such a relation, still less does he connect it with the perception of phenomenal antecedence; and his attacks on the various mental faculties assumed by psychologists pass over the fundamental postulate of personal identity, thus leaving Descartes what seemed a safe foundation whereon to rebuild the edifice²⁸⁷ of metaphysical philosophy.

191
XI.

The effect aimed at by ancient Scepticism under its last form was to throw back reflection on its original starting-point. Life was once more handed over to the guidance of sense, appetite, custom, and art.303 We may call this residuum the philosophy of the dinner-bell. That institution implies the feeling of hunger, the directing sensation of sound, the habit of eating together at a fixed time, and the art of determining time by observing the celestial revolutions. Even so limited a view contains indefinite possibilities of expansion. It involves the three fundamental relations that other philosophies have for their object to work out with greater distinctness and in fuller detail: the relation between feeling and action, binding⁵⁶⁶ together past, present, and future in the consciousness of personal identity; the relation of ourselves to a collective society of similarly constituted beings, our intercourse⁵⁶⁷ with whom is subject from the very first to laws of morality and of logic; and, finally, the relation in which we stand, both singly and combined, to that universal order by which all alike are enveloped and borne along, with its suggestions of a still larger logic and an auguster morality springing from the essential dependence of our individual and social selves on an even deeper identity than that which they immediately reveal. We have already had occasion to observe how the noble teaching of Plato and the Stoics resumes itself in a confession of this threefold synthesis; and we now see how, putting them at their very lowest, nothing less than this will content the claims of thought. Thus, in less time than it took Berkeley to pass from tar-water to the Trinity, we have led our Sceptics from their philosophy of the dinner-bell to a philosophy which the Catholic symbols, with their mythologising tendencies, can but imperfectly represent. And to carry them with us thus far, nothing more than one192 of their own favourite methods is needed. Wherever they attempt to arrest the progress of enquiry and generalisation, we can show them that no real line of demarcation exists. Let them once admit the idea of a relation connecting the elements of consciousness, and it will carry them over every limit except that which is reached when the universe becomes conscious of itself. Let them deny the idea of a relation, and we may safely leave them to the endless task of analysing consciousness into elements which are feelings and nothing more. The magician in the story got rid of a too importunate⁵⁶⁸ familiar by setting him to spin ropes of sand. The spirit of Scepticism is exorcised by setting it to divide the strands⁵⁶⁹ of reason into breadthless lines and unextended points.

What influence Scepticism exercised on the subsequent course of Greek thought is difficult to determine. If we are to believe Diogenes Laertius, who flourished in the second quarter of the third century A.D., every school except Epicureanism had at that time sunk into utter neglect;304 and it is natural to connect this catastrophe⁵⁷⁰ with the activity of the Sceptics, and especially of Sextus Empiricus, whose critical compilation had appeared not long before. Such a conclusion would be supported by the circumstance that Lucian, writing more than fifty years earlier, directs his attacks on contemporary philosophy chiefly from the Sceptical standpoint; his Hermotimus in particular being a popularised version of the chief difficulties raised from that quarter. Still it remains to be shown why the criticism of the Greek Humanists, of Pyrrho, and of the New Academy should have produced so much more powerful an effect under their revived form than when they were first promulgated⁵⁷¹; and it may be asked whether the decline of philosophy should not rather be attributed to the general barbarisation of the Roman empire at that period.

We have also to consider in what relation the new193 Scepticism stood to the new Platonism by which, in common with every other school, it was eventually either displaced or absorbed. The answer usually given to this question is that the one was a reaction from the other. It is said that philosophy, in despair of being able to discover truth by reason, took refuge in the doctrine that it could be attained by supernatural revelation; and that this doctrine is the characteristic mark distinguishing the system of Plotinus from its predecessors. That a belief in the possibility of receiving divine communications was widely diffused during the last centuries of polytheism is, no doubt, established, but that it ever formed more than an adjunct to Neo-Platonism seems questionable⁵⁷²; and there is no evidence that we are aware of to show that it was occasioned by a reaction from Scepticism. As a defence against the arguments of Pyrrho and his successors, it would, in truth, have been quite unavailing; for whatever objections applied to men’s natural perceptions, would have applied with still greater force to the alleged supernatural revelation. Moreover, the mystical element of Neo-Platonism appears only in its consummation—in the ultimate union of the individual soul with the absolute One; the rest of the system being reasoned out in accordance with the ordinary laws of logic, and in apparent disregard of the Sceptical attacks on their validity.

The truth is that critics seem to have been misled by a superficial analogy between the spiritualistic revival accomplished by Plotinus, and the Romantic revival which marked the beginning of the present century. The two movements have, no doubt, several traits in common; but there is this great difference between them, that the latter was, what the former was not, a reaction against individualism, agnosticism, and religious unbelief. The right analogy will be found not by looking forward but by looking back. It will then be seen that the Neo-Platonists were what their traditional name implies, disciples of Plato, and not only of Plato but of194 Aristotle as well. They stood in the same relation to the systems which they opposed as that in which the two great founders⁵⁷³ of spiritualism had stood to the naturalistic and humanist schools of their time—of course with whatever modifications⁵⁷⁴ of a common standpoint were necessitated by the substitution of a declining for a progressive civilisation⁵⁷⁵. Like Plato also, they were profoundly influenced by the Pythagorean philosophy, with its curious combination of mystical asceticism⁵⁷⁶ and mathematics. And, to complete the analogy, they too found themselves in presence of a powerful religious reaction, against the excesses of which, like him, they at first protested, although with less than his authority, and only, like him, to be at last carried away by its resistless torrent⁵⁷⁷. It is to the study of this religious movement that we must now address ourselves, before entering on an examination of the latest form assumed by Greek philosophy among the Greeks themselves.

    Note.—It does not enter into the plan of this work to study the educational and social aspects of Greek philosophy under the Roman Empire. Those who wish for information on the subject should consult Capes’s Stoicism, Martha’s Moralistes sous l’Empire Romain, Renan’s Marc-Aurèle, chap, iii., Aubertin’s Sénèque et Saint Paul, Havet’s Christianisme et ses Origines, Vol. II., Gaston Boissier’s Religion Romaine, Duruy’s Histoire Romaine, chap, lxi., Friedl?nder’s Darstellungen aus der Sittengeschichte Rom’s, Vol. III., chap. v. (5th ed.), and Bruno Bauer’s Christus und die C?saren.

1 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

2 despatch   

n./v.(dispatch)派遣；发送；n.急件；新闻报道

参考例句：

• The despatch of the task force is purely a contingency measure.派出特遣部队纯粹是应急之举。
• He rushed the despatch through to headquarters.他把急件赶送到总部。

3 peripatetic   

adj.漫游的，逍遥派的，巡回的

参考例句：

• Her father was in the army and the family led a peripatetic existence.她父亲是军人，所以全家人随军过着一种流动的生活。
• Peripatetic music teachers visit the school regularly.兼职音乐教师定期到校授课。

4 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

5 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

6 proscribed   

v.正式宣布（某事物）有危险或被禁止( proscribe的过去式和过去分词 )

参考例句：

• They are proscribed by federal law from owning guns. 根据联邦法律的规定，他们不准拥有枪支。 来自辞典例句
• In earlier days, the church proscribed dancing and cardplaying. 从前，教会禁止跳舞和玩牌。 来自辞典例句

7 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

8 confided   

v.吐露（秘密，心事等）( confide的过去式和过去分词 )；（向某人）吐露（隐私、秘密等）

参考例句：

• She confided all her secrets to her best friend. 她向她最要好的朋友倾吐了自己所有的秘密。
• He confided to me that he had spent five years in prison. 他私下向我透露，他蹲过五年监狱。 来自《简明英汉词典》

9 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

10 ecclesiastics   

n.神职者，教会，牧师( ecclesiastic的名词复数 )

参考例句：

11 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

12 restrictions   

约束( restriction的名词复数 )； 管制； 制约因素； 带限制性的条件（或规则）

参考例句：

• I found the restrictions irksome. 我对那些限制感到很烦。
• a snaggle of restrictions 杂乱无章的种种限制

13 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

14 affluence   

n.充裕，富足

参考例句：

• Their affluence is more apparent than real.他们的富有是虚有其表。
• There is a lot of affluence in this part of the state because it has many businesses.这个州的这一部分相当富有，因为它有很多商行。

15 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

16 arbitration   

n.调停，仲裁

参考例句：

• The wage disagreement is under arbitration.工资纠纷正在仲裁中。
• Both sides have agreed that the arbitration will be binding.双方都赞同仲裁具有约束力。

17 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

18 envoys   

使节( envoy的名词复数 )； 公使； 谈判代表； 使节身份

参考例句：

• the routine tit for tat when countries expel each other's envoys 国家相互驱逐对方使节这种惯常的报复行动
• Marco Polo's travelogue mentions that Kublai Khan sent envoys to Malgache. 马可波罗游记中提到忽必烈曾派使节到马尔加什。

19 proceedings   

n.进程，过程，议程；诉讼(程序)；公报

参考例句：

• He was released on bail pending committal proceedings. 他交保获释正在候审。
• to initiate legal proceedings against sb 对某人提起诉讼

20 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

21 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

22 ingenuity   

n.别出心裁；善于发明创造

参考例句：

• The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
• I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。

23 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

24 recapitulated   

v.总结，扼要重述( recapitulate的过去式和过去分词 )

参考例句：

• At the climax of the movement the \"fixed idea\" is recapitulated by full orchestra ff. 在这个乐章的高潮处，整个乐队以ff的力度重现“固定乐思”。 来自辞典例句
• He recapitulated the main points of the speech. 他把讲话的重点扼要重述了一遍。 来自互联网

25 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

26 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

27 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

28 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

29 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

30 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

31 prevailing   

adj.盛行的；占优势的；主要的

参考例句：

• She wears a fashionable hair style prevailing in the city.她的发型是这个城市流行的款式。
• This reflects attitudes and values prevailing in society.这反映了社会上盛行的态度和价值观。

32 immutable   

adj.不可改变的，永恒的

参考例句：

• Nothing in the world is immutable.世界没有一成不变的东西。
• They free our minds from considering our world as fixed and immutable.它们改变着人们将世界看作是永恒不变的观点。

33 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

34 descending   

n. 下行 adj. 下降的

参考例句：

• The results are expressed in descending numerical order . 结果按数字降序列出。
• The climbers stopped to orient themselves before descending the mountain. 登山者先停下来确定所在的位置，然后再下山。

35 expatiated   

v.详述，细说( expatiate的过去式和过去分词 )

参考例句：

• The chairman expatiated for two hours on his plans for the company. 董事长用两小时阐述了公司的规划。 来自辞典例句
• In contrition she expatiated on the beauty of the garden. 在后悔中，她反复谈论着花园的美丽。 来自辞典例句

36 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

37 runaway   

n.逃走的人，逃亡，亡命者；adj.逃亡的，逃走的

参考例句：

• The police have not found the runaway to date.警察迄今没抓到逃犯。
• He was praised for bringing up the runaway horse.他勒住了脱缰之马受到了表扬。

38 conceal   

v.隐藏，隐瞒，隐蔽

参考例句：

• He had to conceal his identity to escape the police.为了躲避警方，他只好隐瞒身份。
• He could hardly conceal his joy at his departure.他几乎掩饰不住临行时的喜悦。

39 shipwreck   

n.船舶失事，海难

参考例句：

• He walked away from the shipwreck.他船难中平安地脱险了。
• The shipwreck was a harrowing experience.那次船难是一个惨痛的经历。

40 plank   

n.板条，木板，政策要点，政纲条目

参考例句：

• The plank was set against the wall.木板靠着墙壁。
• They intend to win the next election on the plank of developing trade.他们想以发展贸易的纲领来赢得下次选举。

41 specially   

adv.特定地；特殊地；明确地

参考例句：

• They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
• The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。

42 incompatible   

adj.不相容的，不协调的，不相配的

参考例句：

• His plan is incompatible with my intent.他的计划与我的意图不相符。
• Speed and safety are not necessarily incompatible.速度和安全未必不相容。

43 scrupulously   

adv.一丝不苟地；小心翼翼地，多顾虑地

参考例句：

• She toed scrupulously into the room. 她小心翼翼地踮着脚走进房间。 来自辞典例句
• To others he would be scrupulously fair. 对待别人，他力求公正。 来自英汉非文学 - 文明史

44 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

45 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

46 advantageous   

adj.有利的；有帮助的

参考例句：

• Injections of vitamin C are obviously advantageous.注射维生素C显然是有利的。
• You're in a very advantageous position.你处于非常有利的地位。

47 satire   

n.讽刺，讽刺文学，讽刺作品

参考例句：

• The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
• Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。

48 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

49 reiterated   

反复地说，重申( reiterate的过去式和过去分词 )

参考例句：

• "Well, I want to know about it,'she reiterated. “嗯，我一定要知道你的休假日期，"她重复说。 来自英汉文学 - 嘉莉妹妹
• Some twenty-two years later President Polk reiterated and elaborated upon these principles. 大约二十二年之后，波尔克总统重申这些原则并且刻意阐释一番。

50 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

51 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

52 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

53 mar   

vt.破坏，毁坏，弄糟

参考例句：

• It was not the custom for elderly people to mar the picnics with their presence.大人们照例不参加这样的野餐以免扫兴。
• Such a marriage might mar your career.这样的婚姻说不定会毁了你的一生。

54 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

55 equilibrium   

n.平衡，均衡，相称，均势，平静

参考例句：

• Change in the world around us disturbs our inner equilibrium.我们周围世界的变化扰乱了我们内心的平静。
• This is best expressed in the form of an equilibrium constant.这最好用平衡常数的形式来表示。

56 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

57 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

58 panegyric   

n.颂词，颂扬

参考例句：

• He made a speech of panegyric.他作了一个颂扬性的演讲。
• That is why that stock option enjoys panegyric when it appeared.正因为如此，股票期权从一产生就备受推崇。

59 parlance   

n.说法；语调

参考例句：

• The term "meta directory" came into industry parlance two years ago.两年前，商业界开始用“元目录”这个术语。
• The phrase is common diplomatic parlance for spying.这种说法是指代间谍行为的常用外交辞令。

60 belie   

v.掩饰，证明为假

参考例句：

• The gentle lower slopes belie the true nature of the mountain.低缓的山坡掩盖了这座山的真实特点。
• His clothes belie his station.他的衣服掩饰了他的身分。

61 withheld   

withhold过去式及过去分词

参考例句：

• I withheld payment until they had fulfilled the contract. 他们履行合同后，我才付款。 来自《简明英汉词典》
• There was no school play because the principal withheld his consent. 由于校长没同意，学校里没有举行比赛。 来自《简明英汉词典》

62 etymology   

n.语源；字源学

参考例句：

• The hippies' etymology is contentious.关于嬉皮士的语源是有争议的。
• The origin of OK became the Holy Grail of etymology.OK的出典成了词源学梦寐以求的圣杯。

63 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

64 rejection   

n.拒绝，被拒，抛弃，被弃

参考例句：

• He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
• The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。

65 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

66 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

67 euphemism   

n.婉言，委婉的说法

参考例句：

• Language reflects culture and euphemism is a mirror of culture.语言反映文化,而婉语则是各种文化的一面镜子。
• Euphemism is a very common and complicated linguistic phenomenon.委婉语是一种十分常见而又非常复杂的语言现象。

68 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

69 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

70 beset   

v.镶嵌；困扰，包围

参考例句：

• She wanted to enjoy her retirement without being beset by financial worries.她想享受退休生活而不必为金钱担忧。
• The plan was beset with difficulties from the beginning.这项计划自开始就困难重重。

71 premature   

adj.比预期时间早的；不成熟的，仓促的

参考例句：

• It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
• The premature baby is doing well.那个早产的婴儿很健康。

72 stimulus   

n.刺激，刺激物，促进因素，引起兴奋的事物

参考例句：

• Regard each failure as a stimulus to further efforts.把每次失利看成对进一步努力的激励。
• Light is a stimulus to growth in plants.光是促进植物生长的一个因素。

73 pretext   

n.借口，托词

参考例句：

• He used his headache as a pretext for not going to school.他借口头疼而不去上学。
• He didn't attend that meeting under the pretext of sickness.他以生病为借口，没参加那个会议。

74 verge   

n.边，边缘；v.接近，濒临

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• She was on the verge of bursting into tears.她快要哭出来了。

75 suspense   

n.（对可能发生的事）紧张感，担心，挂虑

参考例句：

• The suspense was unbearable.这样提心吊胆的状况实在叫人受不了。
• The director used ingenious devices to keep the audience in suspense.导演用巧妙手法引起观众的悬念。

76 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

77 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

78 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

79 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

80 courageous   

adj.勇敢的，有胆量的

参考例句：

• We all honour courageous people.我们都尊重勇敢的人。
• He was roused to action by courageous words.豪言壮语促使他奋起行动。

81 enquirer   

寻问者，追究者

参考例句：

• The "National Enquirer" blazoned forth that we astronomers had really discovered another civilization. 《国民询问者》甚至宣称，我们天文学家已真正发现了其它星球上的文明。
• Should we believe a publication like the national enquirer? 我们要相信像《国家探秘者》之类的出版物吗？

82 guardians   

监护人( guardian的名词复数 )； 保护者，维护者

参考例句：

• Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
• The police are guardians of law and order. 警察是法律和秩序的护卫者。

83 rampant   

adj.(植物)蔓生的；狂暴的，无约束的

参考例句：

• Sickness was rampant in the area.该地区疾病蔓延。
• You cannot allow children to rampant through the museum.你不能任由小孩子在博物馆里乱跑。

84 disinterested   

adj.不关心的，不感兴趣的

参考例句：

• He is impartial and disinterested.他公正无私。
• He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图，我从来不知道他有什么无私的行动。

85 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

86 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

87 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

88 exuberance   

n.丰富；繁荣

参考例句：

• Her burst of exuberance and her brightness overwhelmed me.她勃发的热情和阳光的性格征服了我。
• The sheer exuberance of the sculpture was exhilarating.那尊雕塑表现出的勃勃生机让人振奋。

89 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

90 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

91 fictitious   

adj.虚构的，假设的；空头的

参考例句：

• She invented a fictitious boyfriend to put him off.她虚构出一个男朋友来拒绝他。
• The story my mother told me when I was young is fictitious.小时候妈妈对我讲的那个故事是虚构的。

92 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

93 unwillingness   

n. 不愿意，不情愿

参考例句：

• Her unwillingness to answer questions undermined the strength of her position. 她不愿回答问题，这不利于她所处的形势。
• His apparent unwillingness would disappear if we paid him enough. 如果我们付足了钱，他露出的那副不乐意的神情就会消失。

94 transgress   

vt.违反，逾越

参考例句：

• Your words must't transgress the local laws .你的言辞不能违反当地法律。
• No one is permitted to have privileges to transgress the law. 不允许任何人有超越法律的特权。

95 irony   

n.反语，冷嘲；具有讽刺意味的事，嘲弄

参考例句：

• She said to him with slight irony.她略带嘲讽地对他说。
• In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。

96 texture   

n.(织物)质地；(材料)构造；结构；肌理

参考例句：

• We could feel the smooth texture of silk.我们能感觉出丝绸的光滑质地。
• Her skin has a fine texture.她的皮肤细腻。

97 narrative   

n.叙述，故事；adj.叙事的，故事体的

参考例句：

• He was a writer of great narrative power.他是一位颇有记述能力的作家。
• Neither author was very strong on narrative.两个作者都不是很善于讲故事。

98 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

99 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

100 wondrous   

adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地

参考例句：

• The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
• We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。

101 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

102 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

103 dual   

adj.双的；二重的，二元的

参考例句：

• The people's Republic of China does not recognize dual nationality for any Chinese national.中华人民共和国不承认中国公民具有双重国籍。
• He has dual role as composer and conductor.他兼作曲家及指挥的双重身分。

104 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

105 transparent   

adj.明显的，无疑的；透明的

参考例句：

• The water is so transparent that we can see the fishes swimming.水清澈透明，可以看到鱼儿游来游去。
• The window glass is transparent.窗玻璃是透明的。

106 guise   

n.外表，伪装的姿态

参考例句：

• They got into the school in the guise of inspectors.他们假装成视察员进了学校。
• The thief came into the house under the guise of a repairman.那小偷扮成个修理匠进了屋子。

107 lured   

吸引，引诱（lure的过去式与过去分词形式）

参考例句：

• The child was lured into a car but managed to escape. 那小孩被诱骗上了车，但又设法逃掉了。
• Lured by the lust of gold,the pioneers pushed onward. 开拓者在黄金的诱惑下，继续奋力向前。

108 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

109 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

110 nonentity   

n.无足轻重的人

参考例句：

• She was written off then as a political nonentity.她当时被认定是成不了气候的政坛小人物。
• How could such a nonentity become chairman of the company? 这样的庸才怎么能当公司的董事长？

111 entity   

n.实体，独立存在体，实际存在物

参考例句：

• The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
• As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体，公司必须纳税。

112 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

113 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

114 immortality   

n.不死，不朽

参考例句：

• belief in the immortality of the soul 灵魂不灭的信念
• It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。

115 poignantly   

参考例句：

• His story is told poignantly in the film, A Beautiful Mind, now showing here. 以他的故事拍成的电影《美丽境界》，正在本地上映。

116 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

117 outspoken   

adj.直言无讳的，坦率的，坦白无隐的

参考例句：

• He was outspoken in his criticism.他在批评中直言不讳。
• She is an outspoken critic of the school system in this city.她是这座城市里学校制度的坦率的批评者。

118 augury   

n.预言，征兆，占卦

参考例句：

• Augury is the important part of Chinese traditional culture.占卜是中国传统文化中的一个重要组成部分。
• The maritime passage was a good augury for the aerial passage.顺利的航海仿佛也是航空的好预兆。

119 augur   

n.占卦师；v.占卦

参考例句：

• Does this news augur war?这消息预示将有战争吗？
• The signs augur well for tomorrow's weather.种种征候预示明天天气良好。

120 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

121 odyssey   

n.长途冒险旅行；一连串的冒险

参考例句：

• The march to Travnik was the final stretch of a 16-hour odyssey.去特拉夫尼克的这段路是长达16小时艰险旅行的最后一程。
• His odyssey of passion, friendship,love,and revenge was now finished.他的热情、友谊、爱情和复仇的漫长历程，到此结束了。

122 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

123 pointedly   

adv.尖地，明显地

参考例句：

• She yawned and looked pointedly at her watch. 她打了个哈欠，又刻意地看了看手表。
• The demand for an apology was pointedly refused. 让对方道歉的要求遭到了断然拒绝。 来自《简明英汉词典》

124 precocious   

adj.早熟的；较早显出的

参考例句：

• They become precocious experts in tragedy.他们成了一批思想早熟、善写悲剧的能手。
• Margaret was always a precocious child.玛格丽特一直是个早熟的孩子。

125 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

126 veracity   

n.诚实

参考例句：

• I can testify to this man's veracity and good character.我可以作证，此人诚实可靠品德良好。
• There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。

127 pervaded   

v.遍及，弥漫( pervade的过去式和过去分词 )

参考例句：

• A retrospective influence pervaded the whole performance. 怀旧的影响弥漫了整个演出。 来自《简明英汉词典》
• The air is pervaded by a smell [smoking]. 空气中弥散着一种气味[烟味]。 来自《现代英汉综合大词典》

128 converging   

adj.收敛[缩]的，会聚的，趋同的v.（线条、运动的物体等）会于一点( converge的现在分词 )；（趋于）相似或相同；人或车辆汇集；聚集

参考例句：

• Plants had gradually evolved along diverging and converging pathways. 植物是沿着趋异和趋同两种途径逐渐演化的。 来自辞典例句
• This very slowly converging series was known to Leibniz in 1674. 这个收敛很慢的级数是莱布尼茨在1674年得到的。 来自辞典例句

129 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

130 utterances   

n.发声( utterance的名词复数 )；说话方式；语调；言论

参考例句：

• John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
• Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方，特别是在比较公开的谈话里，霍桑讲的话则完全不同。 来自辞典例句

131 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

132 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

133 enunciated   

v.（清晰地）发音( enunciate的过去式和过去分词 )；确切地说明

参考例句：

• She enunciated each word slowly and carefully. 她每个字都念得又慢又仔细。
• His voice, cold and perfectly enunciated, switched them like a birch branch. 他的话口气冰冷，一字一板，有如给了他们劈面一鞭。 来自辞典例句

134 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

135 denomination   

n.命名，取名，(度量衡、货币等的)单位

参考例句：

• The firm is still operating under another denomination.这家公司改用了名称仍在继续营业。
• Litre is a metric denomination.升是公制单位。

136 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

137 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

138 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

139 flexibility   

n.柔韧性，弹性，（光的）折射性，灵活性

参考例句：

• Her great strength lies in her flexibility.她的优势在于她灵活变通。
• The flexibility of a man's muscles will lessen as he becomes old.人老了肌肉的柔韧性将降低。

140 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

141 tact   

n.机敏，圆滑，得体

参考例句：

• She showed great tact in dealing with a tricky situation.她处理棘手的局面表现得十分老练。
• Tact is a valuable commodity.圆滑老练是很有用处的。

142 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

143 flux   

n.流动；不断的改变

参考例句：

• The market is in a constant state of flux.市场行情在不断变化。
• In most reactors,there is a significant flux of fast neutrons.在大部分反应堆中都有一定强度的快中子流。

144 analytical   

adj.分析的；用分析法的

参考例句：

• I have an analytical approach to every survey.对每项调查我都采用分析方法。
• As a result,analytical data obtained by analysts were often in disagreement.结果各个分析家所得的分析数据常常不一致。

145 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

146 futile   

adj.无效的，无用的，无希望的

参考例句：

• They were killed,to the last man,in a futile attack.因为进攻失败，他们全部被杀，无一幸免。
• Their efforts to revive him were futile.他们对他抢救无效。

147 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

148 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

149 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

150 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

151 convertibility   

n.可改变性，可变化性；兑换

参考例句：

• Some countermeasure and recommendation on RMB's full convertibility. " 对人民币实现完全自由兑换提出了对策和建议。 来自互联网
• China capital convertibility's course is the same as foreign exchange system reform. 中国资本项目开放的进程，是与我国外汇体制改革的步伐相一致的。 来自互联网

152 postulate   

n.假定，基本条件；vt.要求，假定

参考例句：

• Let's postulate that she is a cook.我们假定她是一位厨师。
• Freud postulated that we all have a death instinct as well as a life instinct.弗洛伊德曾假定我们所有人都有生存本能和死亡本能。

153 postulated   

v.假定，假设( postulate的过去式和过去分词 )

参考例句：

• They postulated a 500-year lifespan for a plastic container. 他们假定塑料容器的寿命为500年。
• Freud postulated that we all have a death instinct as well as a life instinct. 弗洛伊德曾假定我们所有人都有生存本能和死亡本能。 来自辞典例句

154 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

155 heterogeneous   

adj.庞杂的；异类的

参考例句：

• There is a heterogeneous mass of papers in the teacher's office.老师的办公室里堆满了大批不同的论文。
• America has a very heterogeneous population.美国人口是由不同种族组成的。

156 mediated   

调停，调解，斡旋( mediate的过去式和过去分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• He mediated in the quarrel between the two boys. 他调解两个孩子之间的争吵。
• The government mediated between the workers and the employers. 政府在工人与雇主间搞调和。

157 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

158 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

159 divergences   

n.分叉( divergence的名词复数 )；分歧；背离；离题

参考例句：

• This overall figure conceals wide divergences between the main industrial countries. 这项综合数据掩盖了主要工业国家间的巨大分歧。 来自辞典例句
• Inform Production Planner of any divergences from production plan. 生产计划有任何差异通知生产计划员。 来自互联网

160 divergence   

n.分歧，岔开

参考例句：

• There is no sure cure for this transatlantic divergence.没有什么灵丹妙药可以消除大西洋两岸的分歧。
• In short,it was an age full of conflicts and divergence of values.总之，这一时期是矛盾与价值观分歧的时期。

161 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

162 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

163 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

164 adversaries   

n.对手，敌手( adversary的名词复数 )

参考例句：

• That would cause potential adversaries to recoil from a challenge. 这会迫使潜在的敌人在挑战面前退缩。 来自辞典例句
• Every adversaries are more comfortable with a predictable, coherent America. 就连敌人也会因有可以预料的，始终一致的美国而感到舒服得多。 来自辞典例句

165 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

166 manifestation   

n.表现形式；表明；现象

参考例句：

• Her smile is a manifestation of joy.她的微笑是她快乐的表现。
• What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。

167 insignificant   

adj.无关紧要的，可忽略的，无意义的

参考例句：

• In winter the effect was found to be insignificant.在冬季，这种作用是不明显的。
• This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。

168 constructive   

adj.建设的，建设性的

参考例句：

• We welcome constructive criticism.我们乐意接受有建设性的批评。
• He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。

169 hindrance   

n.妨碍，障碍

参考例句：

• Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
• The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。

170 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

171 irreconcilable   

adj.（指人）难和解的，势不两立的

参考例句：

• These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
• These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。

172 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

173 pretensions   

自称( pretension的名词复数 )； 自命不凡； 要求； 权力

参考例句：

• The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
• The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。

174 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

175 presumption   

n.推测，可能性，冒昧，放肆，[法律]推定

参考例句：

• Please pardon my presumption in writing to you.请原谅我很冒昧地写信给你。
• I don't think that's a false presumption.我认为那并不是错误的推测。

176 meddling   

v.干涉，干预（他人事务）( meddle的现在分词 )

参考例句：

• He denounced all "meddling" attempts to promote a negotiation. 他斥责了一切“干预”促成谈判的企图。 来自辞典例句
• They liked this field because it was never visited by meddling strangers. 她们喜欢这块田野，因为好事的陌生人从来不到那里去。 来自辞典例句

177 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

178 glorification   

n.赞颂

参考例句：

• Militant devotion to and glorification of one's country; fanatical patriotism. 对国家的军事效忠以及美化；狂热的爱国主义。
• Glorification-A change of place, a new condition with God. 得荣─在神面前新处境，改变了我们的结局。

179 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

180 eventual   

adj.最后的，结局的，最终的

参考例句：

• Several schools face eventual closure.几所学校面临最终关闭。
• Both parties expressed optimism about an eventual solution.双方对问题的最终解决都表示乐观。

181 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

182 mechanism   

n.机械装置；机构，结构

参考例句：

• The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
• The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。

183 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

184 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

185 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

186 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

187 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

188 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

189 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

190 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

191 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

192 enumerated   

v.列举，枚举，数( enumerate的过去式和过去分词 )

参考例句：

• A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
• He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》

193 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

194 apparatus   

n.装置，器械；器具，设备

参考例句：

• The school's audio apparatus includes films and records.学校的视听设备包括放映机和录音机。
• They had a very refined apparatus.他们有一套非常精良的设备。

195 nominally   

在名义上，表面地； 应名儿

参考例句：

• Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒，可只去教堂参加婚礼和葬礼。
• The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。

196 nominal   

adj.名义上的；(金额、租金)微不足道的

参考例句：

• The king was only the nominal head of the state. 国王只是这个国家名义上的元首。
• The charge of the box lunch was nominal.午餐盒饭收费很少。

197 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

198 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

199 eliciting   

n. 诱发, 引出 动词elicit的现在分词形式

参考例句：

• He succeeded in eliciting the information he needed from her. 他从她那里问出了他所需要的信息。
• A criminal trial isn't a tribunal for eliciting the truth. 刑事审讯并非是一种要探明真相的审判。

200 elicit   

v.引出,抽出,引起

参考例句：

• It was designed to elicit the best thinking within the government. 机构的设置是为了在政府内部集思广益。
• Don't try to elicit business secrets from me. I won't tell you anything. 你休想从我这里套问出我们的商业机密, 我什么都不会告诉你的。

201 dependence   

n.依靠，依赖；信任，信赖；隶属

参考例句：

• Doctors keep trying to break her dependence of the drug.医生们尽力使她戒除毒瘾。
• He was freed from financial dependence on his parents.他在经济上摆脱了对父母的依赖。

202 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

203 isolation   

n.隔离，孤立，分解，分离

参考例句：

• The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
• He retired and lived in relative isolation.他退休后，生活比较孤寂。

204 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

205 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

206 follower   

n.跟随者；随员；门徒；信徒

参考例句：

• He is a faithful follower of his home football team.他是他家乡足球队的忠实拥护者。
• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。

207 sage   

n.圣人，哲人；adj.贤明的，明智的

参考例句：

• I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
• The sage is the instructor of a hundred ages.这位哲人是百代之师。

208 formulated   

v.构想出( formulate的过去式和过去分词 )；规划；确切地阐述；用公式表示

参考例句：

• He claims that the writer never consciously formulated his own theoretical position. 他声称该作家从未有意识地阐明他自己的理论见解。 来自《简明英汉词典》
• This idea can be formulated in two different ways. 这个意思可以有两种说法。 来自《现代汉英综合大词典》

209 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

210 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

211 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

212 exempting   

使免除[豁免]( exempt的现在分词 )

参考例句：

• EPA adopted regulations exempting discharges from agricultural activities, with certain exceptions for relatively major pollution sources. 环境保护局采用管制规章，禁止源自农业活动的各种排放，对于一些相关的大型污染源也有例外。 来自英汉非文学 - 环境法 - 环境法

213 taxation   

n.征税，税收，税金

参考例句：

• He made a number of simplifications in the taxation system.他在税制上作了一些简化。
• The increase of taxation is an important fiscal policy.增税是一项重要的财政政策。

214 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

215 credence   

n.信用，祭器台，供桌，凭证

参考例句：

• Don't give credence to all the gossip you hear.不要相信你听到的闲话。
• Police attach credence to the report of an unnamed bystander.警方认为一位不知姓名的目击者的报告很有用。

216 discredited   

不足信的，不名誉的

参考例句：

• The reactionary authorities are between two fires and have been discredited. 反动当局弄得进退维谷，不得人心。
• Her honour was discredited in the newspapers. 她的名声被报纸败坏了。

217 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

218 inadequacy   

n.无法胜任，信心不足

参考例句：

• the inadequacy of our resources 我们的资源的贫乏
• The failure is due to the inadequacy of preparations. 这次失败是由于准备不足造成的。

219 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

220 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

221 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

222 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

223 premise   

n.前提；v.提论，预述

参考例句：

• Let me premise my argument with a bit of history.让我引述一些史实作为我立论的前提。
• We can deduce a conclusion from the premise.我们可以从这个前提推出结论。

224 appalled   

v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• They were appalled by the reports of the nuclear war. 他们被核战争的报道吓坏了。 来自《简明英汉词典》

225 dilemma   

n.困境，进退两难的局面

参考例句：

• I am on the horns of a dilemma about the matter.这件事使我进退两难。
• He was thrown into a dilemma.他陷入困境。

226 valid   

adj.有确实根据的；有效的；正当的，合法的

参考例句：

• His claim to own the house is valid.他主张对此屋的所有权有效。
• Do you have valid reasons for your absence?你的缺席有正当理由吗？

227 adherence   

n.信奉，依附，坚持，固着

参考例句：

• He was well known for his adherence to the rules.他因遵循这些规定而出名。
• The teacher demanded adherence to the rules.老师要求学生们遵守纪律。

228 persistence   

n.坚持，持续，存留

参考例句：

• The persistence of a cough in his daughter puzzled him.他女儿持续的咳嗽把他难住了。
• He achieved success through dogged persistence.他靠着坚持不懈取得了成功。

229 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

230 contingency   

n.意外事件，可能性

参考例句：

• We should be prepared for any contingency.我们应该对任何应急情况有所准备。
• A fire in our warehouse was a contingency that we had not expected.库房的一场大火是我们始料未及的。

231 imperturbability   

n.冷静；沉着

参考例句：

• The imperturbability of the mountains hung upon him like a suit of armor. 高山的宁静象一套盔甲似的罩在他的身上。
• You must want imperturbability more than you want approval, control and security. 你必须想要不受侵扰的安宁大于想要赞同、控制和安全。

232 annoyances   

n.恼怒( annoyance的名词复数 )；烦恼；打扰；使人烦恼的事

参考例句：

• At dinner that evening two annoyances kept General Zaroff from perfect enjoyment one. 当天晚上吃饭时，有两件不称心的事令沙洛夫吃得不很香。 来自辞典例句
• Actually, I have a lot of these little annoyances-don't we all? 事实上我有很多类似的小烦恼，我们不都有这种小烦恼吗？ 来自互联网

233 dispel   

vt.驱走，驱散，消除

参考例句：

• I tried in vain to dispel her misgivings.我试图消除她的疑虑，但没有成功。
• We hope the programme will dispel certain misconceptions about the disease.我们希望这个节目能消除对这种疾病的一些误解。

234 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

235 tranquillity   

n. 平静, 安静

参考例句：

• The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象，扰乱了他的旷达宁静的心境。
• My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。

236 tranquil   

adj. 安静的, 宁静的, 稳定的, 不变的

参考例句：

• The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
• The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。

237 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

238 anecdote   

n.轶事，趣闻，短故事

参考例句：

• He departed from the text to tell an anecdote.他偏离课文讲起了一则轶事。
• It had never been more than a family anecdote.那不过是个家庭趣谈罢了。

239 anecdotes   

n.掌故，趣闻，轶事( anecdote的名词复数 )

参考例句：

• amusing anecdotes about his brief career as an actor 关于他短暂演员生涯的趣闻逸事
• He related several anecdotes about his first years as a congressman. 他讲述自己初任议员那几年的几则轶事。 来自《简明英汉词典》

240 authenticity   

n.真实性

参考例句：

• There has been some debate over the authenticity of his will. 对于他的遗嘱的真实性一直有争论。
• The museum is seeking an expert opinion on the authenticity of the painting. 博物馆在请专家鉴定那幅画的真伪。

241 drudgery   

n.苦工，重活，单调乏味的工作

参考例句：

• People want to get away from the drudgery of their everyday lives.人们想摆脱日常生活中单调乏味的工作。
• He spent his life in pointlessly tiresome drudgery.他的一生都在做毫无意义的烦人的苦差事。

242 goading   

v.刺激( goad的现在分词 )；激励；（用尖棒）驱赶；驱使（或怂恿、刺激）某人

参考例句：

• Charles was always goading me. 查尔斯总是招惹我。 来自辞典例句
• He kept goading me to fight. 他不断煽动我去打架。 来自辞典例句

243 tartly   

adv.辛辣地，刻薄地

参考例句：

• She finished by tartly pointing out that he owed her some money. 她最后刻薄地指出他欠她一些钱。 来自《简明英汉词典》
• Kay said tartly, "And you're more Yankee than Italian. 恺酸溜溜他说：“可你哪，与其说是意大利人，还不如说是新英格兰人。 来自教父部分

244 taunted   

嘲讽( taunt的过去式和过去分词 )； 嘲弄； 辱骂； 奚落

参考例句：

• The other kids continually taunted him about his size. 其他孩子不断地耻笑他的个头儿。
• Some of the girls taunted her about her weight. 有些女孩子笑她胖。

245 illustrates   

给…加插图( illustrate的第三人称单数 )； 说明； 表明； （用示例、图画等）说明

参考例句：

• This historical novel illustrates the breaking up of feudal society in microcosm. 这部历史小说是走向崩溃的封建社会的缩影。
• Alfred Adler, a famous doctor, had an experience which illustrates this. 阿尔弗莱德 - 阿德勒是一位著名的医生，他有过可以说明这点的经历。 来自中级百科部分

246 foam   

v./n.泡沫，起泡沫

参考例句：

• The glass of beer was mostly foam.这杯啤酒大部分是泡沫。
• The surface of the water is full of foam.水面都是泡沫。

247 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

248 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

249 apathetic   

adj.冷漠的，无动于衷的

参考例句：

• I realised I was becoming increasingly depressed and apathetic.我意识到自己越来越消沉、越来越冷漠了。
• You won't succeed if you are apathetic.要是你冷淡，你就不能成功。

250 incorporation   

n.设立，合并，法人组织

参考例句：

• The incorporation of air bubbles in the glass spoiled it.玻璃含有气泡，使它质量降低。
• The company will be retooled after the incorporation.合并之后的公司要进行重组。

251 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

252 partially   

adv.部分地，从某些方面讲

参考例句：

• The door was partially concealed by the drapes.门有一部分被门帘遮住了。
• The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静，宵禁部分解除。

253 imperturbable   

adj.镇静的

参考例句：

• Thomas,of course,was cool and aloof and imperturbable.当然，托马斯沉着、冷漠，不易激动。
• Edward was a model of good temper and his equanimity imperturbable.爱德华是个典型的好性子，他总是沉着镇定。

254 compliance   

n.顺从；服从；附和；屈从

参考例句：

• I was surprised by his compliance with these terms.我对他竟然依从了这些条件而感到吃惊。
• She gave up the idea in compliance with his desire.她顺从他的愿望而放弃自己的主意。

255 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

256 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

257 brutes   

兽( brute的名词复数 )； 畜生； 残酷无情的人； 兽性

参考例句：

• They're not like dogs; they're hideous brutes. 它们不像狗，是丑陋的畜牲。
• Suddenly the foul musty odour of the brutes struck his nostrils. 突然，他的鼻尖闻到了老鼠的霉臭味。 来自英汉文学

258 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

259 discriminating   

a.有辨别能力的

参考例句：

• Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
• Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。

260 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

261 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

262 immunity   

n.优惠；免除；豁免，豁免权

参考例句：

• The law gives public schools immunity from taxation.法律免除公立学校的纳税义务。
• He claims diplomatic immunity to avoid being arrested.他要求外交豁免以便避免被捕。

263 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

264 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

265 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

266 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

267 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

268 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

269 illustrating   

给…加插图( illustrate的现在分词 )； 说明； 表明； （用示例、图画等）说明

参考例句：

• He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片，比其他演讲人更吸引听众。
• Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。

270 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

271 parasitic   

adj.寄生的

参考例句：

• Will global warming mean the spread of tropical parasitic diseases?全球变暖是否意味着热带寄生虫病会蔓延呢？
• By definition,this way of life is parasitic.从其含义来说，这是种寄生虫的生活方式。

272 compilation   

n.编译，编辑

参考例句：

• One of the first steps taken was the compilation of a report.首先采取的步骤之一是写一份报告。
• The compilation of such diagrams,is of lasting value for astronomy.绘制这样的图对天文学有永恒的价值。

273 rivalry   

n.竞争，竞赛，对抗

参考例句：

• The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
• He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。

274 ramifications   

n.结果，后果( ramification的名词复数 )

参考例句：

• These changes are bound to have widespread social ramifications. 这些变化注定会造成许多难以预料的社会后果。
• What are the ramifications of our decision to join the union? 我们决定加入工会会引起哪些后果呢？ 来自《简明英汉词典》

275 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

276 elastic   

n.橡皮圈，松紧带；adj.有弹性的；灵活的

参考例句：

• Rubber is an elastic material.橡胶是一种弹性材料。
• These regulations are elastic.这些规定是有弹性的。

277 uncertainties   

无把握( uncertainty的名词复数 )； 不确定； 变化不定； 无把握、不确定的事物

参考例句：

• One of the uncertainties of military duty is that you never know when you might suddenly get posted away. 任军职不稳定的因素之一是你永远不知道什么时候会突然被派往它处。
• Uncertainties affecting peace and development are on the rise. 影响和平与发展的不确定因素在增加。 来自汉英非文学 - 十六大报告

278 orator   

n.演说者，演讲者，雄辩家

参考例句：

• He was so eloquent that he cut down the finest orator.他能言善辩，胜过最好的演说家。
• The orator gestured vigorously while speaking.这位演讲者讲话时用力地做手势。

279 groves   

树丛，小树林( grove的名词复数 )

参考例句：

• The early sun shone serenely on embrowned groves and still green fields. 朝阳宁静地照耀着已经发黄的树丛和还是一片绿色的田地。
• The trees grew more and more in groves and dotted with old yews. 那里的树木越来越多地长成了一簇簇的小丛林，还点缀着几棵老紫杉树。

280 porticoes   

n.柱廊，（有圆柱的）门廊( portico的名词复数 )

参考例句：

281 recesses   

n.壁凹( recess的名词复数 )；（工作或业务活动的）中止或暂停期间；学校的课间休息；某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 )；将（墙）做成凹形，在（墙）上做壁龛；休息，休会，休庭

参考例句：

• I could see the inmost recesses. 我能看见最深处。 来自《简明英汉词典》
• I had continually pushed my doubts to the darker recesses of my mind. 我一直把怀疑深深地隐藏在心中。 来自《简明英汉词典》

282 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

283 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

284 elegance   

n.优雅；优美，雅致；精致，巧妙

参考例句：

• The furnishings in the room imparted an air of elegance.这个房间的家具带给这房间一种优雅的气氛。
• John has been known for his sartorial elegance.约翰因为衣着讲究而出名。

285 precept   

n.戒律；格言

参考例句：

• It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
• The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。

286 edifices   

n.大建筑物( edifice的名词复数 )

参考例句：

• They complain that the monstrous edifices interfere with television reception. 他们抱怨说，那些怪物般的庞大建筑，干扰了电视接收。 来自辞典例句
• Wealthy officials and landlords built these queer edifices a thousand years ago. 有钱的官吏和地主在一千年前就修建了这种奇怪的建筑物。 来自辞典例句

287 edifice   

n.宏伟的建筑物(如宫殿，教室)

参考例句：

• The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
• There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。

288 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

289 retention   

n.保留，保持，保持力，记忆力

参考例句：

• They advocate the retention of our nuclear power plants.他们主张保留我们的核电厂。
• His retention of energy at this hour is really surprising.人们惊叹他在这个时候还能保持如此旺盛的精力。

290 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

291 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

292 juncture   

n.时刻，关键时刻，紧要关头

参考例句：

• The project is situated at the juncture of the new and old urban districts.该项目位于新老城区交界处。
• It is very difficult at this juncture to predict the company's future.此时很难预料公司的前景。

293 withdrawal   

n.取回，提款；撤退，撤军；收回，撤销

参考例句：

• The police were forced to make a tactical withdrawal.警方被迫进行战术撤退。
• They insisted upon a withdrawal of the statement and a public apology.他们坚持要收回那些话并公开道歉。

294 witty   

adj.机智的，风趣的

参考例句：

• Her witty remarks added a little salt to the conversation.她的妙语使谈话增添了一些风趣。
• He scored a bull's-eye in their argument with that witty retort.在他们的辩论中他那一句机智的反驳击中了要害。

295 austere   

adj.艰苦的；朴素的，朴实无华的；严峻的

参考例句：

• His way of life is rather austere.他的生活方式相当简朴。
• The room was furnished in austere style.这间屋子的陈设都很简单朴素。

296 nonentities   

n.无足轻重的人( nonentity的名词复数 )；蝼蚁

参考例句：

• Amidst the current bunch of nonentities, he is a towering figure. 在当前这帮无足轻重的人里面，他算是鹤立鸡群。 来自柯林斯例句

297 tenacity   

n.坚韧

参考例句：

• Tenacity is the bridge to success.坚韧是通向成功的桥。
• The athletes displayed great tenacity throughout the contest.运动员在比赛中表现出坚韧的斗志。

298 ascending   

adj.上升的，向上的

参考例句：

• Now draw or trace ten dinosaurs in ascending order of size.现在按照体型由小到大的顺序画出或是临摹出10只恐龙。

299 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

300 forefinger   

n.食指

参考例句：

• He pinched the leaf between his thumb and forefinger.他将叶子捏在拇指和食指之间。
• He held it between the tips of his thumb and forefinger.他用他大拇指和食指尖拿着它。

301 beckoning   

adj.引诱人的，令人心动的v.（用头或手的动作）示意，召唤( beckon的现在分词 )

参考例句：

• An even more beautiful future is beckoning us on. 一个更加美好的未来在召唤我们继续前进。 来自辞典例句
• He saw a youth of great radiance beckoning to him. 他看见一个丰神飘逸的少年向他招手。 来自辞典例句

302 clenching   

v.紧握，抓紧，咬紧( clench的现在分词 )

参考例句：

• I'll never get used to them, she thought, clenching her fists. 我永远也看不惯这些家伙，她握紧双拳，心里想。 来自飘（部分）
• Clenching her lips, she nodded. 她紧闭着嘴唇，点点头。 来自辞典例句

303 clenched   

v.紧握，抓紧，咬紧( clench的过去式和过去分词 )

参考例句：

• He clenched his fists in anger. 他愤怒地攥紧了拳头。
• She clenched her hands in her lap to hide their trembling. 她攥紧双手放在腿上，以掩饰其颤抖。 来自《简明英汉词典》

304 bestowal   

赠与，给与； 贮存

参考例句：

• The years of ineffectual service count big in the bestowal of rewards. 几年徒劳无益的服务，在论功行赏时就大有关系。
• Just because of the bestowal and self-confidence, we become stronger and more courageous. 只因感恩与自信，让我们变得更加果敢与坚强。

305 dictated   

v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布

参考例句：

• He dictated a letter to his secretary. 他向秘书口授信稿。
• No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》

306 clinched   

v.（尤指两人）互相紧紧抱[扭]住( clinch的过去式和过去分词 )；解决（争端、交易），达成（协议）

参考例句：

• The two businessmen clinched the deal quickly. 两位生意人很快达成了协议。 来自《简明英汉词典》
• Evidently this information clinched the matter. 显然，这一消息使问题得以最终解决。 来自辞典例句

307 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

308 cognitive   

adj.认知的，认识的，有感知的

参考例句：

• As children grow older,their cognitive processes become sharper.孩子们越长越大，他们的认知过程变得更为敏锐。
• The cognitive psychologist is like the tinker who wants to know how a clock works.认知心理学者倒很像一个需要通晓钟表如何运转的钟表修理匠。

309 circumscription   

n.界限；限界

参考例句：

310 mediating   

调停，调解，斡旋( mediate的现在分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• So many factors are mediating. 如此众多的因素在起作用。
• The contrast in mediating noted in the sitting room. 客厅中注重了调和中的对比。

311 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

312 anticipation   

n.预期，预料，期望

参考例句：

• We waited at the station in anticipation of her arrival.我们在车站等着，期待她的到来。
• The animals grew restless as if in anticipation of an earthquake.各种动物都变得焦躁不安，像是感到了地震即将发生。

313 parodying   

v.滑稽地模仿，拙劣地模仿( parody的现在分词 )

参考例句：

• They are called deviant hypertexts parodying zero-degree hypo-texts in the intertextuality theory. 在互文性理论中，它们仿拟的零度原词即是底文，而它们自己则是偏离了的超文。 来自互联网
• Dahua shows the trivialness and absurdness of life through parodying and has deep society connotation. 大话语言通过嬉戏、调侃表现生活的琐碎、荒诞，具有较深刻的社会内涵。 来自互联网

314 syllogistic   

adj.三段论法的，演绎的，演绎性的

参考例句：

315 specified   

adj.特定的

参考例句：

• The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
• It is generated by some specified means. 这是由某些未加说明的方法产生的。

316 syllogism   

n.演绎法，三段论法

参考例句：

• The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
• The unexpected bursts forth from the syllogism.三段论里常出岔子。

317 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

318 induction   

n.感应，感应现象

参考例句：

• His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
• The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。

319 precludes   

v.阻止( preclude的第三人称单数 )；排除；妨碍；使…行不通

参考例句：

• Lack of time precludes any further discussion. 由于时间不足，不可能进行深入的讨论。
• The surface reactivity of many nonblack fillers generally precludes strong bonding with this type of matrix. 许多非碳黑填料的表面反应性一般阻碍与该种基质形成牢固的粘结。 来自辞典例句

320 enumeration   

n.计数，列举；细目；详表；点查

参考例句：

• Predictive Categoriesinclude six categories of prediction, namely Enumeration, Advance Labeling, Reporting,Recapitulation, Hypotheticality, and Question. 其中预设种类又包括列举(Enumeration)、提前标示(Advance Labeling)、转述(Reporting)、回顾(Recapitulation)、假设(Hypotheticality)和提问(Question)。 来自互联网
• Here we describe a systematic procedure which is basically "enumeration" in nature. 这里介绍一个本质上是属于“枚举法”的系统程序。 来自辞典例句

321 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

322 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

323 variance   

n.矛盾，不同

参考例句：

• The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
• It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。

324 discordant   

adj.不调和的

参考例句：

• Leonato thought they would make a discordant pair.里奥那托认为他们不适宜作夫妻。
• For when we are deeply mournful discordant above all others is the voice of mirth.因为当我们极度悲伤的时候，欢乐的声音会比其他一切声音都更显得不谐调。

325 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

326 assails   

v.攻击( assail的第三人称单数 )；困扰；质问；毅然应对

参考例句：

• The fragrance of flowers assails one's nose. 花气袭人。 来自《现代汉英综合大词典》
• Envy assails the noblest, the wind howls around the highest peak. 位高招人怨；山高刮大风。 来自互联网

327 benevolence   

n.慈悲，捐助

参考例句：

• We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
• He did it out of pure benevolence. 他做那件事完全出于善意。

328 malevolence   

n.恶意，狠毒

参考例句：

• I had always been aware of a frame of malevolence under his urbanity. 我常常觉察到，在他温文尔雅的下面掩藏着一种恶意。 来自辞典例句

329 iniquity   

n.邪恶；不公正

参考例句：

• Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
• The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。

330 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

331 presumptuous   

adj.胆大妄为的，放肆的，冒昧的，冒失的

参考例句：

• It would be presumptuous for anybody to offer such a view.任何人提出这种观点都是太放肆了。
• It was presumptuous of him to take charge.他自拿主张，太放肆了。

332 pervading   

v.遍及，弥漫( pervade的现在分词 )

参考例句：

• an all-pervading sense of gloom 无处不在的沮丧感
• a pervading mood of fear 普遍的恐惧情绪

333 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

334 corporeal   

adj.肉体的，身体的；物质的

参考例句：

• The body is the corporeal habitation of the soul.身体为灵魂之有形寓所。
• He is very religious;corporeal world has little interest for him.他虔信宗教，对物质上的享受不感兴趣。

335 obnoxious   

adj.极恼人的，讨人厌的，可憎的

参考例句：

• These fires produce really obnoxious fumes and smoke.这些火炉冒出来的烟气确实很难闻。
• He is the most obnoxious man I know.他是我认识的最可憎的人。

336 vitality   

n.活力，生命力，效力

参考例句：

• He came back from his holiday bursting with vitality and good health.他度假归来之后，身强体壮，充满活力。
• He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。

337 sentient   

adj.有知觉的，知悉的；adv.有感觉能力地

参考例句：

• The living knew themselves just sentient puppets on God's stage.生还者认识到，他们不过是上帝的舞台上有知觉的木偶而已。
• It teaches us to love all sentient beings equally.它教导我们应该平等爱护一切众生。

338 succumbing   

不再抵抗（诱惑、疾病、攻击等）( succumb的现在分词 )； 屈从； 被压垮； 死

参考例句：

• Mrs. Smith washed and ironed clothes for him, succumbing to him. 史密斯太太被他迷住了，愿意为他洗衣烫衣。
• They would not in the end abandon their vital interests by succumbing to Soviet blandishment. 他们最终决不会受苏联人的甜言蜜语的诱惑，从而抛弃自己的切身利益。

339 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

340 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

341 partisans   

游击队员( partisan的名词复数 )； 党人； 党羽； 帮伙

参考例句：

• Every movement has its partisans. 每一运动都有热情的支持者。
• He was rescued by some Italian partisans. 他被几名意大利游击队员所救。

342 conformity   

n.一致，遵从，顺从

参考例句：

• Was his action in conformity with the law?他的行动是否合法？
• The plan was made in conformity with his views.计划仍按他的意见制定。

343 emphatic   

adj.强调的，着重的；无可置疑的，明显的

参考例句：

• Their reply was too emphatic for anyone to doubt them.他们的回答很坚决，不容有任何人怀疑。
• He was emphatic about the importance of being punctual.他强调严守时间的重要性。

344 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

345 prudent   

adj.谨慎的，有远见的，精打细算的

参考例句：

• A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
• You must school yourself to be modest and prudent.你要学会谦虚谨慎。

346 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

347 congealed   

v.使凝结，冻结( congeal的过去式和过去分词 )；（指血）凝结

参考例句：

• The cold remains of supper had congealed on the plate. 晚餐剩下的冷饭菜已经凝结在盘子上了。
• The oil at last is congealed into a white fat. 那油最终凝结成了一种白色的油脂。 来自《简明英汉词典》

348 slovenly   

adj.懒散的，不整齐的，邋遢的

参考例句：

• People were scandalized at the slovenly management of the company.人们对该公司草率的经营感到愤慨。
• Such slovenly work habits will never produce good products.这样马马虎虎的工作习惯决不能生产出优质产品来。

349 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

350 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

351 insufficient   

adj.(for，of)不足的，不够的

参考例句：

• There was insufficient evidence to convict him.没有足够证据给他定罪。
• In their day scientific knowledge was insufficient to settle the matter.在他们的时代，科学知识还不能足以解决这些问题。

352 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

353 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

354 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

355 accrues   

v.增加( accrue的第三人称单数 )；（通过自然增长）产生；获得；（使钱款、债务）积累

参考例句：

• If you put money in the bank, interest accrues. 如你将钱存于银行，则自然生息。 来自《现代英汉综合大词典》
• Interest accrues on a bank accout. 银行账户的利息在增长。 来自《简明英汉词典》

356 altruistic   

adj.无私的，为他人着想的

参考例句：

• It is superficial to be altruistic without feeling compassion.无慈悲之心却说利他，是为表面。
• Altruistic spirit should be cultivated by us vigorously.利他的精神是我们应该努力培养的。

357 dispositions   

安排( disposition的名词复数 )； 倾向； （财产、金钱的）处置； 气质

参考例句：

• We got out some information about the enemy's dispositions from the captured enemy officer. 我们从捕获的敌军官那里问出一些有关敌军部署的情况。
• Elasticity, solubility, inflammability are paradigm cases of dispositions in natural objects. 伸缩性、可缩性、易燃性是天然物体倾向性的范例。

358 altruism   

n.利他主义，不自私

参考例句：

• An important feature of moral behaviour is altruism.道德行为一个重要特点就是利他主义。
• Altruism is crucial for social cohesion.利他主义对社会的凝聚是至关重要的。

359 chasm   

n.深坑，断层，裂口，大分岐，利害冲突

参考例句：

• There's a chasm between rich and poor in that society.那社会中存在着贫富差距。
• A huge chasm gaped before them.他们面前有个巨大的裂痕。

360 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

361 dictates   

n.命令，规定，要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 )；口授；支配；摆布

参考例句：

• Convention dictates that a minister should resign in such a situation. 依照常规部长在这种情况下应该辞职。 来自《简明英汉词典》
• He always follows the dictates of common sense. 他总是按常识行事。 来自《简明英汉词典》

362 extricate   

v.拯救，救出；解脱

参考例句：

• How can we extricate the firm from this trouble?我们该如何承救公司脱离困境呢？
• She found it impossible to extricate herself from the relationship.她发现不可能把自己从这种关系中解脱出来。

363 incipient   

adj.起初的，发端的，初期的

参考例句：

• The anxiety has been sharpened by the incipient mining boom.采矿业初期的蓬勃发展加剧了这种担忧。
• What we see then is an incipient global inflation.因此，我们看到的是初期阶段的全球通胀.

364 naturalists   

n.博物学家( naturalist的名词复数 )；（文学艺术的）自然主义者

参考例句：

• Naturalists differ much in determining what characters are of generic value. 自然学者对于不同性状决定生物的属的含义上，各有各的见解。 来自辞典例句
• This fact has led naturalists to believe that the Isthmus was formerly open. 使许多自然学者相信这个地蛱在以前原是开通的。 来自辞典例句

365 philology   

n.语言学；语文学

参考例句：

• Philology would never be of much use to you.语文学对你不会有很大用途。
• In west,the philology is attached to the linguistics.在西方，文语文学则附属于语言学。

366 contemplated   

adj. 预期的 动词contemplate的过去分词形式

参考例句：

• The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
• The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。

367 strenuous   

adj.奋发的，使劲的；紧张的；热烈的，狂热的

参考例句：

• He made strenuous efforts to improve his reading. 他奋发努力提高阅读能力。
• You may run yourself down in this strenuous week.你可能会在这紧张的一周透支掉自己。

368 contemned   

v.侮辱，蔑视( contemn的过去式和过去分词 )

参考例句：

369 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

370 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

371 languor   

n.无精力，倦怠

参考例句：

• It was hot,yet with a sweet languor about it.天气是炎热的，然而却有一种惬意的懒洋洋的感觉。
• She,in her languor,had not troubled to eat much.她懒懒的，没吃多少东西。

372 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

373 dearth   

n.缺乏，粮食不足，饥谨

参考例句：

• There is a dearth of good children's plays.目前缺少优秀的儿童剧。
• Many people in that country died because of dearth of food.那个国家有许多人因为缺少粮食而死。

374 stationary   

adj.固定的，静止不动的

参考例句：

• A stationary object is easy to be aimed at.一个静止不动的物体是容易瞄准的。
• Wait until the bus is stationary before you get off.你要等公共汽车停稳了再下车。

375 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

376 organisation   

n.组织，安排，团体，有机休

参考例句：

• The method of his organisation work is worth commending.他的组织工作的方法值得称道。
• His application for membership of the organisation was rejected.他想要加入该组织的申请遭到了拒绝。

377 annexed   

[法] 附加的，附属的

参考例句：

• Germany annexed Austria in 1938. 1938年德国吞并了奥地利。
• The outlying villages were formally annexed by the town last year. 那些偏远的村庄于去年正式被并入该镇。

378 acquiescence   

n.默许；顺从

参考例句：

• The chief inclined his head in sign of acquiescence.首领点点头表示允许。
• This is due to his acquiescence.这是因为他的默许。

379 jealousy   

n.妒忌，嫉妒，猜忌

参考例句：

• Some women have a disposition to jealousy.有些女人生性爱妒忌。
• I can't support your jealousy any longer.我再也无法忍受你的嫉妒了。

380 eclecticism   

n.折衷主义

参考例句：

• Eclecticism is good,that they keeped the style and avoided the defects.兼收并蓄是好，避免了很多中国传统样式的问题，却依然古色古香。
• All of the groups moved towards a broader eclecticism and synthesis.所有的乐队都朝着更广泛的折衷主义和结合主义的方向前进。

381 innate   

adj.天生的，固有的，天赋的

参考例句：

• You obviously have an innate talent for music.你显然有天生的音乐才能。
• Correct ideas are not innate in the mind.人的正确思想不是自己头脑中固有的。

382 scotch   

n.伤口，刻痕；苏格兰威士忌酒；v.粉碎，消灭，阻止；adj.苏格兰(人)的

参考例句：

• Facts will eventually scotch these rumours.这种谣言在事实面前将不攻自破。
• Italy was full of fine views and virtually empty of Scotch whiskey.意大利多的是美景，真正缺的是苏格兰威士忌。

383 derivative   

n.派(衍)生物；adj.非独创性的，模仿他人的

参考例句：

• His paintings are really quite derivative.他的画实在没有创意。
• Derivative works are far more complicated.派生作品更加复杂。

384 contingent   

adj.视条件而定的；n.一组，代表团，分遣队

参考例句：

• The contingent marched in the direction of the Western Hills.队伍朝西山的方向前进。
• Whether or not we arrive on time is contingent on the weather.我们是否按时到达要视天气情况而定。

385 vindicates   

n.澄清（某人/某事物）受到的责难或嫌疑( vindicate的名词复数 )；表明或证明（所争辩的事物）属实、正当、有效等；维护v.澄清（某人/某事物）受到的责难或嫌疑( vindicate的第三人称单数 )；表明或证明（所争辩的事物）属实、正当、有效等；维护

参考例句：

• The success of the operation completely vindicates my faith in the doctor. 手术的成功完全证明我对这大夫的信任是正确的。 来自辞典例句
• In one sense the verdict vindicates the Bush administration. 在某种意义上，有罪宣判证明了布什当局是正确的。 来自互联网

386 rectifying   

改正，矫正( rectify的现在分词 )； 精馏； 蒸流； 整流

参考例句：

• James Gregory gave in in his "Geometriae Pars Universalis" a method of rectifying curves. James Gregory在他的《几何的通用部分》中给出了计算曲线长度的方法。
• Significant progress was made in rectifying and standardizing nonbank financial institutions. 整顿和规范非银行金融机构取得重要进展。

387 alteration   

n.变更，改变；蚀变

参考例句：

• The shirt needs alteration.这件衬衣需要改一改。
• He easily perceived there was an alteration in my countenance.他立刻看出我的脸色和往常有些不同。

388 materialistic   

a.唯物主义的，物质享乐主义的

参考例句：

• She made him both soft and materialistic. 她把他变成女性化而又实际化。
• Materialistic dialectics is an important part of constituting Marxism. 唯物辩证法是马克思主义的重要组成部分。

389 transgressions   

n.违反，违法，罪过( transgression的名词复数 )

参考例句：

• Many marine transgressions occur across coastal plains. 许多海运是横越滨海平原。 来自辞典例句
• For I know my transgressions, and my sin always before me. 因为我知道我的过犯，我的罪常在我面前。 来自互联网

390 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

391 concessions   

n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权

参考例句：

• The firm will be forced to make concessions if it wants to avoid a strike. 要想避免罢工，公司将不得不作出一些让步。
• The concessions did little to placate the students. 让步根本未能平息学生的愤怒。

392 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

393 repudiate   

v.拒绝，拒付，拒绝履行

参考例句：

• He will indignantly repudiate the suggestion.他会气愤地拒绝接受这一意见。
• He repudiate all debts incurred by his son.他拒绝偿还他儿子的一切债务。

394 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

395 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

396 obliterated   

v.除去( obliterate的过去式和过去分词 )；涂去；擦掉；彻底破坏或毁灭

参考例句：

• The building was completely obliterated by the bomb. 炸弹把那座建筑物彻底摧毁了。
• He began to drink, drank himself to intoxication, till he slept obliterated. 他一直喝，喝到他快要迷糊地睡着了。 来自《简明英汉词典》

397 revival   

n.复兴，复苏，（精力、活力等的）重振

参考例句：

• The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
• He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。

398 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

399 indefatigable   

adj.不知疲倦的，不屈不挠的

参考例句：

• His indefatigable spirit helped him to cope with his illness.他不屈不挠的精神帮助他对抗病魔。
• He was indefatigable in his lectures on the aesthetics of love.在讲授关于爱情的美学时，他是不知疲倦的。

400 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

401 extraneous   

adj.体外的；外来的；外部的

参考例句：

• I can choose to ignore these extraneous thoughts.我可以选择无视这些外来的想法。
• Reductant from an extraneous source is introduced.外来的还原剂被引进来。

402 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

403 outraging   

引起…的义愤，激怒( outrage的现在分词 )

参考例句：

404 wholesale   

n.批发；adv.以批发方式；vt.批发，成批出售

参考例句：

• The retail dealer buys at wholesale and sells at retail.零售商批发购进货物，以零售价卖出。
• Such shoes usually wholesale for much less.这种鞋批发出售通常要便宜得多。

405 outraged   

a.震惊的，义愤填膺的

参考例句：

• Members of Parliament were outraged by the news of the assassination. 议会议员们被这暗杀的消息激怒了。
• He was outraged by their behavior. 他们的行为使他感到愤慨。

406 paralysis   

n.麻痹(症)；瘫痪(症)

参考例句：

• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。

407 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

408 sterility   

n.不生育，不结果，贫瘠，消毒，无菌

参考例句：

• A major barrier to interspecific hybridization is sterility in the F1 progeny.种间杂交的主要障碍是F1代的不育性。
• Sterility is some permanent factor preventing procreation.不育是阻碍生殖的一种永久性因素。

409 decrepitude   

n.衰老；破旧

参考例句：

• Staying youth can be likened to climbing steep hill,while negligence will lead to decrepitude overnight. 保持青春已如爬坡，任由衰老会一泻千里。
• The building had a general air of decrepitude and neglect.这座建筑看上去破旧失修，无人照管。

410 muse   

n.缪斯（希腊神话中的女神），创作灵感

参考例句：

• His muse had deserted him,and he could no longer write.他已无灵感，不能再写作了。
• Many of the papers muse on the fate of the President.很多报纸都在揣测总统的命运。

411 aspiring   

adj.有志气的；有抱负的；高耸的v.渴望；追求

参考例句：

• Aspiring musicians need hours of practice every day. 想当音乐家就要每天练许多小时。
• He came from an aspiring working-class background. 他出身于有抱负的工人阶级家庭。 来自辞典例句

412 wrested   

（用力）拧( wrest的过去式和过去分词 )； 费力取得； （从…）攫取； （ 从… ） 强行取去…

参考例句：

• The usurper wrested the power from the king. 篡位者从国王手里夺取了权力。
• But now it was all wrested from him. 可是现在，他却被剥夺了这一切。 来自英汉文学 - 嘉莉妹妹

413 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

414 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

415 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

416 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

417 imbibe   

v.喝，饮；吸入，吸收

参考例句：

• Plants imbibe nourishment usually through their leaves and roots.植物通常经过叶和根吸收养分。
• I always imbibe fresh air in the woods.我经常在树林里呼吸新鲜空气。

418 reverted   

恢复( revert的过去式和过去分词 )； 重提； 回到…上； 归还

参考例句：

• After the settlers left, the area reverted to desert. 早期移民离开之后，这个地区又变成了一片沙漠。
• After his death the house reverted to its original owner. 他死后房子归还给了原先的主人。

419 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

420 astronomer   

n.天文学家

参考例句：

• A new star attracted the notice of the astronomer.新发现的一颗星引起了那位天文学家的注意。
• He is reputed to have been a good astronomer.他以一个优秀的天文学者闻名于世。

421 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

422 combustible   

a. 易燃的,可燃的; n. 易燃物,可燃物

参考例句：

• Don't smoke near combustible materials. 别在易燃的材料附近吸烟。
• We mustn't take combustible goods aboard. 我们不可带易燃品上车。

423 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

424 hampered   

妨碍，束缚，限制( hamper的过去式和过去分词 )

参考例句：

• The search was hampered by appalling weather conditions. 恶劣的天气妨碍了搜寻工作。
• So thought every harassed, hampered, respectable boy in St. Petersburg. 圣彼德堡镇的那些受折磨、受拘束的体面孩子们个个都是这么想的。

425 impatience   

n.不耐烦，急躁

参考例句：

• He expressed impatience at the slow rate of progress.进展缓慢，他显得不耐烦。
• He gave a stamp of impatience.他不耐烦地跺脚。

426 loathing   

n.厌恶，憎恨v.憎恨，厌恶( loathe的现在分词)；极不喜欢

参考例句：

• She looked at her attacker with fear and loathing . 她盯着襲擊她的歹徒，既害怕又憎恨。
• They looked upon the creature with a loathing undisguised. 他们流露出明显的厌恶看那动物。 来自《现代英汉综合大词典》

427 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

428 papyrus   

n.古以纸草制成之纸

参考例句：

• The Egyptians wrote on papyrus.埃及人书写用薄草纸。
• Since papyrus dries up and crumble,very few documents of ancient Egypt have survived.因草片会干裂成粉末所以古埃及的文件很少保存下来。

429 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

430 conqueror   

n.征服者，胜利者

参考例句：

• We shall never yield to a conqueror.我们永远不会向征服者低头。
• They abandoned the city to the conqueror.他们把那个城市丢弃给征服者。

431 shameful   

adj.可耻的，不道德的

参考例句：

• It is very shameful of him to show off.他向人炫耀自己，真不害臊。
• We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。

432 alienated   

adj.感到孤独的，不合群的v.使疏远( alienate的过去式和过去分词 )；使不友好；转让；让渡（财产等）

参考例句：

• His comments have alienated a lot of young voters. 他的言论使许多年轻选民离他而去。
• The Prime Minister's policy alienated many of her followers. 首相的政策使很多拥护她的人疏远了她。 来自《简明英汉词典》

433 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

434 uncouth   

adj.无教养的，粗鲁的

参考例句：

• She may embarrass you with her uncouth behavior.她的粗野行为可能会让你尴尬。
• His nephew is an uncouth young man.他的侄子是一个粗野的年轻人。

435 oratorical   

adj.演说的，雄辩的

参考例句：

• The award for the oratorical contest was made by a jury of nine professors. 演讲比赛的裁决由九位教授组成的评判委员会作出。 来自《现代汉英综合大词典》
• His oratorical efforts evoked no response in his audience. 他的雄辩在听众中不起反响。 来自辞典例句

436 retarded   

a.智力迟钝的，智力发育迟缓的

参考例句：

• The progression of the disease can be retarded by early surgery. 早期手术可以抑制病情的发展。
• He was so slow that many thought him mentally retarded. 他迟钝得很，许多人以为他智力低下。

437 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。

438 exigencies   

n.急切需要

参考例句：

• Many people are forced by exigencies of circumstance to take some part in them. 许多人由于境况所逼又不得不在某种程度上参与这种活动。
• The people had to accept the harsh exigencies of war. 人们要承受战乱的严酷现实。

439 renounced   

v.声明放弃( renounce的过去式和过去分词 )；宣布放弃；宣布与…决裂；宣布摒弃

参考例句：

• We have renounced the use of force to settle our disputes. 我们已再次宣布放弃使用武力来解决争端。 来自《简明英汉词典》
• Andrew renounced his claim to the property. 安德鲁放弃了财产的所有权。 来自《简明英汉词典》

440 orators   

n.演说者，演讲家( orator的名词复数 )

参考例句：

• The hired orators continued to pour forth their streams of eloquence. 那些雇来的演说家继续滔滔不绝地施展辩才。 来自辞典例句
• Their ears are too full of bugles and drums and the fine words from stay-at-home orators. 人们的耳朵被军号声和战声以及呆在这的演说家们的漂亮言辞塞得太满了。 来自飘（部分）

441 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

442 adherent   

n.信徒，追随者，拥护者

参考例句：

• He was most liberal where money would bring him a powerful or necessary political adherent.在金钱能够收买一个干练的或者必需的政治拥护者的地方，他是最不惜花钱的。
• He's a pious adherent of Buddhism.他是一位虔诚的佛教徒。

443 repudiating   

v.（正式地）否认( repudiate的现在分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务）

参考例句：

• Instead of repudiating what he had done, he gloried in it. 他不但没有否定自己做过的事，反而引以为荣。 来自辞典例句
• He accused the government of tearing up(ie repudiating)the negotiated agreement. 他控告政府撕毁（不履行）协议。 来自互联网

444 vacillation   

n.动摇；忧柔寡断

参考例句：

• Vacillation is the cause of his failure.优柔寡断是他失败的原因。
• His constant vacillation made him an unfit administrator.他经常优柔寡断，这使他不适合当行政官员。

445 resolute   

adj.坚决的，果敢的

参考例句：

• He was resolute in carrying out his plan.他坚决地实行他的计划。
• The Egyptians offered resolute resistance to the aggressors.埃及人对侵略者作出坚决的反抗。

446 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

447 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

448 deprivation   

n.匮乏；丧失；夺去，贫困

参考例句：

• Many studies make it clear that sleep deprivation is dangerous.多实验都证实了睡眠被剥夺是危险的。
• Missing the holiday was a great deprivation.错过假日是极大的损失。

449 innovating   

v.改革，创新( innovate的现在分词 )；引入（新事物、思想或方法），

参考例句：

• In this new century, the company keeps innovating and developing new products. 新世纪伊始，公司全面实施形象工程及整合营销，不断改革创新，开发高新产品。 来自互联网
• Beijing is backward most prime cause is innovating at system lack. 北京落后的最根本原因在于制度缺乏创新。 来自互联网

450 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

451 embarrassment   

n.尴尬；使人为难的人(事物)；障碍；窘迫

参考例句：

• She could have died away with embarrassment.她窘迫得要死。
• Coughing at a concert can be a real embarrassment.在音乐会上咳嗽真会使人难堪。

452 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

453 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

454 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

455 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

456 unanimity   

n.全体一致，一致同意

参考例句：

• These discussions have led to a remarkable unanimity.这些讨论导致引人注目的一致意见。
• There is no unanimity of opinion as to the best one.没有一个公认的最好意见。

457 discrepancies   

n.差异，不符合（之处），不一致（之处）( discrepancy的名词复数 )

参考例句：

• wide discrepancies in prices quoted for the work 这项工作的报价出入很大
• When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后，找出了主要的不符之处。 来自《简明英汉词典》

458 concision   

n.简明，简洁

参考例句：

• As concision agent, we do business on commission basis. 作为佣金代理人，我们是在佣金的基础上做生产的。
• For example, commonweal establishment is a definite epitome and abstract with concision. 比如公益设施，就是对事物性质的明确概括和提炼，简洁明了、言简意赅。

459 incompatibility   

n.不兼容

参考例句：

• One cause may be an Rh incompatibility causing kernicterus in the newborn. 一个原因可能是Rh因子不相配引起新生儿的脑核性黄疸。
• Sexual incompatibility is wide-spread in the apple. 性的不亲合性在苹果中很普遍。

460 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

461 extirpation   

n.消灭，根除，毁灭；摘除

参考例句：

• Gamma Knife surgery has recently been tried as an alternative to surgical extirpation. 伽玛刀治疗最近被尝试作为手术根治之外的另一种选择。 来自辞典例句
• Gamma Knife surgery (GKS) has recently been tried as an alternative to surgical extirpation. 伽玛刀治疗(GKS)最近被尝试作为手术根治之外的另一种选择。 来自互联网

462 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

463 teleological   

adj.目的论的

参考例句：

• Teleological method of interpretation is a very important legal science method. 而作为法学方法的目的解释亦是一种十分重要的法学方法。 来自互联网
• Can evolution evolve its own teleological purpose? 进化能进化自己的目的吗？ 来自互联网

464 luminaries   

n.杰出人物，名人（luminary的复数形式）

参考例句：

• In that day there will be no light; the luminaries will dwindle. 亚14:6那日、必没有光．三光必退缩。 来自互联网
• Includes household filament light bulbs & luminaries. 包括家用的白炙灯泡和光源。 来自互联网

465 regularity   

n.规律性，规则性；匀称，整齐

参考例句：

• The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
• He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。

466 outermost   

adj.最外面的，远离中心的

参考例句：

• He fired and hit the outermost ring of the target.他开枪射中了靶子的最外一环。
• The outermost electron is shielded from the nucleus.原子核对最外层电子的作用受到屏蔽。

467 starry   

adj.星光照耀的, 闪亮的

参考例句：

• He looked at the starry heavens.他瞧着布满星星的天空。
• I like the starry winter sky.我喜欢这满天星斗的冬夜。

468 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

469 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

470 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

471 acceleration   

n.加速，加速度

参考例句：

• All spacemen must be able to bear acceleration.所有太空人都应能承受加速度。
• He has also called for an acceleration of political reforms.他同时呼吁加快政治改革的步伐。

472 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

473 stimulate   

vt.刺激，使兴奋；激励，使…振奋

参考例句：

• Your encouragement will stimulate me to further efforts.你的鼓励会激发我进一步努力。
• Success will stimulate the people for fresh efforts.成功能鼓舞人们去作新的努力。

474 aristocrats   

n.贵族( aristocrat的名词复数 )

参考例句：

• Many aristocrats were killed in the French Revolution. 许多贵族在法国大革命中被处死。 来自《简明英汉词典》
• To the Guillotine all aristocrats! 把全部贵族都送上断头台！ 来自英汉文学 - 双城记

475 clique   

n.朋党派系，小集团

参考例句：

• The reactionary ruling clique was torn by internal strife.反动统治集团内部勾心斗角，四分五裂。
• If the renegade clique of that country were in power,it would have meant serious disaster for the people.如果那个国家的叛徒集团一得势，人民就要遭殃。

476 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

477 craftsman   

n.技工，精于一门工艺的匠人

参考例句：

• A cabinet maker must be a master craftsman.家具木工必须是技艺高超的手艺人。
• The craftsman is working up the mass of clay into a toy figure.艺人把一团泥捏成玩具形状。

478 warfare   

n.战争(状态)；斗争；冲突

参考例句：

• He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
• Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。

479 pangs   

突然的剧痛( pang的名词复数 )； 悲痛

参考例句：

• She felt sudden pangs of regret. 她突然感到痛悔不已。
• With touching pathos he described the pangs of hunger. 他以极具感伤力的笔触描述了饥饿的痛苦。

480 martyr   

n.烈士，殉难者；vt.杀害，折磨，牺牲

参考例句：

• The martyr laid down his life for the cause of national independence.这位烈士是为了民族独立的事业而献身的。
• The newspaper carried the martyr's photo framed in black.报上登载了框有黑边的烈士遗像。

481 interrogating   

n.询问技术v.询问( interrogate的现在分词 )；审问；（在计算机或其他机器上）查询

参考例句：

• She was no longer interrogating but lecturing. 她已经不是在审问而是在教训人了。 来自辞典例句
• His face remained blank, interrogating, slightly helpless. 他的面部仍然没有表情，只带有询问的意思，还有点无可奈何。 来自辞典例句

482 embody   

vt.具体表达，使具体化；包含，收录

参考例句：

• The latest locomotives embody many new features. 这些最新的机车具有许多新的特色。
• Hemingway's characters plainly embody his own values and view of life.海明威笔下的角色明确反映出他自己的价值观与人生观。

483 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

484 controversies   

争论

参考例句：

• We offer no comment on these controversies here. 对于这些争议，我们在这里不作任何评论。 来自英汉非文学 - 历史
• The controversies surrounding population growth are unlikely to subside soon. 围绕着人口增长问题的争论看来不会很快平息。 来自辞典例句

485 enveloped   

v.包围，笼罩，包住( envelop的过去式和过去分词 )

参考例句：

• She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
• Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》

486 subtleties   

细微( subtlety的名词复数 )； 精细； 巧妙； 细微的差别等

参考例句：

• I think the translator missed some of the subtleties of the original. 我认为译者漏掉了原著中一些微妙之处。
• They are uneducated in the financial subtleties of credit transfer. 他们缺乏有关信用转让在金融方面微妙作用的知识。

487 harmonious   

adj.和睦的，调和的，和谐的，协调的

参考例句：

• Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
• The room was painted in harmonious colors.房间油漆得色彩调和。

488 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

489 seclusion   

n.隐遁，隔离

参考例句：

• She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
• I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。

490 cohesion   

n.团结，凝结力

参考例句：

• I had to bring some cohesion into the company.我得使整个公司恢复凝聚力。
• The power of culture is deeply rooted in the vitality,creativity and cohesion of a nation. 文化的力量，深深熔铸在民族的生命力、创造力和凝聚力之中。

491 averse   

adj.厌恶的；反对的，不乐意的

参考例句：

• I don't smoke cigarettes,but I'm not averse to the occasional cigar.我不吸烟，但我不反对偶尔抽一支雪茄。
• We are averse to such noisy surroundings.我们不喜欢这么吵闹的环境。

492 reclaiming   

v.开拓( reclaim的现在分词 )；要求收回；从废料中回收（有用的材料）；挽救

参考例句：

• People here are reclaiming land from the sea. 这儿的人们正在填海拓地。 来自《简明英汉词典》
• How could such a man need reclaiming? 这么一个了不起的人怎么还需要别人拯救呢？ 来自英汉文学 - 嘉莉妹妹

493 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

494 paradoxes   

n.似非而是的隽语，看似矛盾而实际却可能正确的说法( paradox的名词复数 )；用于语言文学中的上述隽语；有矛盾特点的人[事物，情况]

参考例句：

• Contradictions and paradoxes arose in increasing numbers. 矛盾和悖论越来越多。 来自辞典例句
• As far as these paradoxes are concerned, the garden definitely a heterotopia. 就这些吊诡性而言，花园无疑地是个异质空间。 来自互联网

495 receded   

v.逐渐远离( recede的过去式和过去分词 )；向后倾斜；自原处后退或避开别人的注视；尤指问题

参考例句：

• The floodwaters have now receded. 洪水现已消退。
• The sound of the truck receded into the distance. 卡车的声音渐渐在远处消失了。

496 primal   

adj.原始的；最重要的

参考例句：

• Jealousy is a primal emotion.嫉妒是最原始的情感。
• Money was a primal necessity to them.对于他们，钱是主要的需要。

497 brutal   

adj.残忍的，野蛮的，不讲理的

参考例句：

• She has to face the brutal reality.她不得不去面对冷酷的现实。
• They're brutal people behind their civilised veneer.他们表面上温文有礼，骨子里却是野蛮残忍。

498 forum   

n.论坛，讨论会

参考例句：

• They're holding a forum on new ways of teaching history.他们正在举行历史教学讨论会。
• The organisation would provide a forum where problems could be discussed.这个组织将提供一个可以讨论问题的平台。

499 enlisted   

adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持）

参考例句：

• enlisted men and women 男兵和女兵
• He enlisted with the air force to fight against the enemy. 他应募加入空军对敌作战。 来自《现代汉英综合大词典》

500 foe   

n.敌人，仇敌

参考例句：

• He knew that Karl could be an implacable foe.他明白卡尔可能会成为他的死敌。
• A friend is a friend;a foe is a foe;one must be clearly distinguished from the other.敌是敌，友是友，必须分清界限。

501 devotedly   

专心地； 恩爱地； 忠实地； 一心一意地

参考例句：

• He loved his wife devotedly. 他真诚地爱他的妻子。
• Millions of fans follow the TV soap operas devotedly. 千百万观众非常着迷地收看这部电视连续剧。

502 patriotic   

adj.爱国的，有爱国心的

参考例句：

• His speech was full of patriotic sentiments.他的演说充满了爱国之情。
• The old man is a patriotic overseas Chinese.这位老人是一位爱国华侨。

503 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

504 embodying   

v.表现( embody的现在分词 )；象征；包括；包含

参考例句：

• Every instrument constitutes an independent contract embodying a payment obligation. 每张票据都构成一份独立的体现支付义务的合同。 来自口语例句
• Fowth, The aesthetical transcendency and the beauty embodying the man's liberty. \" 第四部分：审美的超越和作为人类自由最终体现的“美”。 来自互联网

505 complicating   

使复杂化( complicate的现在分词 )

参考例句：

• High spiking fever with chills is suggestive of a complicating pylephlebitis. 伴有寒战的高热，暗示合并门静脉炎。
• In America these actions become executive puberty rites, complicating relationships that are already complicated enough. 在美国，这些行动成了行政青春期的惯例，使本来已经够复杂的关系变得更复杂了。

506 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

507 satiric   

adj.讽刺的，挖苦的

参考例句：

• Looking at her satiric parent she only gave a little laugh.她望着她那挖苦人的父亲，只讪讪地笑了一下。
• His satiric poem spared neither the politicians nor the merchants.政客们和商人们都未能免于遭受他的诗篇的讽刺。

508 rustic   

adj.乡村的，有乡村特色的；n.乡下人，乡巴佬

参考例句：

• It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
• We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。

509 staple   

n.主要产物，常用品，主要要素，原料，订书钉，钩环；adj.主要的，重要的；vt.分类

参考例句：

• Tea is the staple crop here.本地产品以茶叶为大宗。
• Potatoes are the staple of their diet.土豆是他们的主要食品。

510 awakening   

n.觉醒，醒悟 adj.觉醒中的；唤醒的

参考例句：

• the awakening of interest in the environment 对环境产生的兴趣
• People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。

511 distinctively   

adv.特殊地，区别地

参考例句：

• "Public risks" is a recent term for distinctively high-tech hazards. “公共风险”是个特殊的高技术危害个人的一个最新术语。 来自英汉非文学 - 环境法 - 环境法
• His language was natural, unaffected, distinctively vivid, humorous and strongly charming. 语言既朴实无华，又鲜明生动，幽默而富有艺术魅力。

512 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

513 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

514 epics   

n.叙事诗( epic的名词复数 )；壮举；惊人之举；史诗般的电影（或书籍）

参考例句：

• one of the great Hindu epics 伟大的印度教史诗之一
• Homer Iliad and Milton's Paradise Lost are epics. 荷马的《伊利亚特》和弥尔顿的《失乐园》是史诗。 来自互联网

515 dedication   

n.奉献，献身，致力，题献，献辞

参考例句：

• We admire her courage,compassion and dedication.我们钦佩她的勇气、爱心和奉献精神。
• Her dedication to her work was admirable.她对工作的奉献精神可钦可佩。

516 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

517 scattering   

n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散

参考例句：

• The child felle into a rage and began scattering its toys about. 这孩子突发狂怒，把玩具扔得满地都是。 来自《简明英汉词典》
• The farmers are scattering seed. 农夫们在播种。 来自《简明英汉词典》

518 germination   

n.萌芽，发生；萌发；生芽；催芽

参考例句：

• At the onset of germination, the hypocotyl elongates rapidly by cell enlargement. 萌发开始时，下胚轴依靠细胞增大而迅速伸长。 来自辞典例句
• Excessive moisture is unfavourable for soybean germination. 水分过多对于大豆萌发是不利的。 来自辞典例句

519 recurrence   

n.复发，反复，重现

参考例句：

• More care in the future will prevent recurrence of the mistake.将来的小心可防止错误的重现。
• He was aware of the possibility of a recurrence of his illness.他知道他的病有可能复发。

520 collateral   

adj.平行的；旁系的；n.担保品

参考例句：

• Many people use personal assets as collateral for small business loans.很多人把个人财产用作小额商业贷款的抵押品。
• Most people here cannot borrow from banks because they lack collateral.由于拿不出东西作为抵押，这里大部分人无法从银行贷款。

521 mutation   

n.变化，变异，转变

参考例句：

• People who have this mutation need less sleep than others.有这种突变的人需要的睡眠比其他人少。
• So far the discussion has centered entirely around mutation in the strict sense.到目前为止，严格来讲，讨论完全集中于围绕突变问题上。

522 vicissitude   

n.变化，变迁，荣枯，盛衰

参考例句：

• It is indeed a strange vicissitude of our science.这确实是我们科学的一个奇怪变迁。
• The future is so uncertain that we cannot know all the vicissitude of our fortunes.未来是无法确定的，我们无法知道将来命运所有的变化。

523 subdued   

adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词

参考例句：

• He seemed a bit subdued to me. 我觉得他当时有点闷闷不乐。
• I felt strangely subdued when it was all over. 一切都结束的时候，我却有一种奇怪的压抑感。

524 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

525 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

526 exhortation   

n.劝告，规劝

参考例句：

• After repeated exhortation by his comrades,he finally straightened out his thinking.经过同志们再三劝导，他终于想通了。
• Foreign funds alone are clearly not enough,nor are exhortations to reform.光有外资显然不够，只是劝告人们进行改革也不行。

527 fortitude   

n.坚忍不拔；刚毅

参考例句：

• His dauntless fortitude makes him absolutely fearless.他不屈不挠的坚韧让他绝无恐惧。
• He bore the pain with great fortitude.他以极大的毅力忍受了痛苦。

528 scurrility   

n.粗俗下流；辱骂的言语

参考例句：

• As a political satirist, scurrility was his trade, you might say. 作为政治讽刺作家，恶言诽谤也许可算是他的行业。 来自互联网

529 satires   

讽刺，讥讽( satire的名词复数 )； 讽刺作品

参考例句：

• Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。
• Edith Wharton continued writing her satires of the life and manners of the New York aristocracy. 伊迪丝·沃顿继续写讽刺纽约贵族生活和习俗的作品。

530 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

531 mendicancy   

n.乞丐，托钵，行乞修道士

参考例句：

• They were reduced to mendicancy. 他们沦落成了乞丐。 来自互联网

532 sects   

n.宗派，教派( sect的名词复数 )

参考例句：

• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
• He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别，刷新了西贡的面貌。 来自辞典例句

533 decomposition   

n. 分解, 腐烂, 崩溃

参考例句：

• It is said that the magnetite was formed by a chemical process called thermal decomposition. 据说这枚陨星是在热分解的化学过程中形成的。
• The dehydration process leads to fairly extensive decomposition of the product. 脱水过程会导致产物相当程度的分解。

534 resuscitation   

n.复活

参考例句：

• Despite attempts at resuscitation,Mr Lynch died a week later in hospital.虽经全力抢救，但林奇先生一周以后还是在医院去世了。
• We gave him mouth-to-mouth resuscitation and heart massage.我们对他进行了口对口复苏救治和心脏按摩。

535 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

536 avowed   

adj.公开声明的，承认的v.公开声明，承认( avow的过去式和过去分词)

参考例句：

• An aide avowed that the President had known nothing of the deals. 一位助理声明，总统对这些交易一无所知。
• The party's avowed aim was to struggle against capitalist exploitation. 该党公开宣称的宗旨是与资本主义剥削斗争。 来自《简明英汉词典》

537 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

538 archaic   

adj.(语言、词汇等)古代的，已不通用的

参考例句：

• The company does some things in archaic ways,such as not using computers for bookkeeping.这个公司有些做法陈旧，如记账不使用电脑。
• Shaanxi is one of the Chinese archaic civilized origins which has a long history.陕西省是中国古代文明发祥之一，有悠久的历史。

539 antecedence   

n.居先，优先

参考例句：

• Creative thinking is the antecedence of design.创新性设计，必须有创新性思维。
• Electric power is antecedence to the development of the national economic.国家经济的发展，电力是先行。

540 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

541 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

542 membranes   

n.（动物或植物体内的）薄膜( membrane的名词复数 )；隔膜；（可起防水、防风等作用的）膜状物

参考例句：

• The waste material is placed in cells with permeable membranes. 废液置于有渗透膜的槽中。 来自辞典例句
• The sarcoplasmic reticulum is a system of intracellular membranes. 肌浆网属于细胞内膜系统。 来自辞典例句

543 apprehended   

逮捕，拘押( apprehend的过去式和过去分词 )； 理解

参考例句：

• She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
• The police apprehended the criminal. 警察逮捕了罪犯。

544 quantitative   

adj.数量的，定量的

参考例句：

• He said it was only a quantitative difference.他说这仅仅是数量上的差别。
• We need to do some quantitative analysis of the drugs.我们对药物要进行定量分析。

545 inclinations   

倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡

参考例句：

• She has artistic inclinations. 她有艺术爱好。
• I've no inclinations towards life as a doctor. 我的志趣不是行医。

546 necessitated   

使…成为必要，需要( necessitate的过去式和过去分词 )

参考例句：

• Recent financial scandals have necessitated changes in parliamentary procedures. 最近的金融丑闻使得议会程序必须改革。
• No man is necessitated to do wrong. 没有人是被迫去作错事的。

547 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

548 corroborated   

v.证实，支持（某种说法、信仰、理论等）( corroborate的过去式 )

参考例句：

• The evidence was corroborated by two independent witnesses. 此证据由两名独立证人提供。
• Experiments have corroborated her predictions. 实验证实了她的预言。 来自《简明英汉词典》

549 second-hand   

adj.用过的，旧的，二手的

参考例句：

• I got this book by chance at a second-hand bookshop.我赶巧在一家旧书店里买到这本书。
• They will put all these second-hand goods up for sale.他们将把这些旧货全部公开出售。

550 backwards   

adv.往回地，向原处，倒，相反，前后倒置地

参考例句：

• He turned on the light and began to pace backwards and forwards.他打开电灯并开始走来走去。
• All the girls fell over backwards to get the party ready.姑娘们迫不及待地为聚会做准备。

551 legitimately   

ad.合法地；正当地，合理地

参考例句：

• The radio is legitimately owned by the company. 该电台为这家公司所合法拥有。
• She looked for nothing save what might come legitimately and without the appearance of special favour. 她要的并不是男人们的额外恩赐，而是合法正当地得到的工作。 来自英汉文学 - 嘉莉妹妹

552 revolve   

vi.(使)旋转；循环出现

参考例句：

• The planets revolve around the sun.行星绕着太阳运转。
• The wheels began to revolve slowly.车轮开始慢慢转动。

553 contention   

n.争论，争辩，论战；论点，主张

参考例句：

• The pay increase is the key point of contention. 加薪是争论的焦点。
• The real bone of contention,as you know,is money.你知道，争论的真正焦点是钱的问题。

554 irreconcilably   

（观点、目标或争议）不可调和的，不相容的

参考例句：

• This view is irreconcilable with common sense. 这个观点有悖于常识。
• These practices are irreconcilable with the law of the Church. 这种做法与教规是相悖的。

555 constrain   

vt.限制，约束；克制，抑制

参考例句：

• She tried to constrain herself from a cough in class.上课时她竭力忍住不咳嗽。
• The study will examine the factors which constrain local economic growth.这项研究将考查抑制当地经济发展的因素。

556 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

557 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

558 impersonal   

adj.无个人感情的，与个人无关的，非人称的

参考例句：

• Even his children found him strangely distant and impersonal.他的孩子们也认为他跟其他人很疏远，没有人情味。
• His manner seemed rather stiff and impersonal.他的态度似乎很生硬冷淡。

559 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

560 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

561 ponderous   

adj.沉重的，笨重的，(文章)冗长的

参考例句：

• His steps were heavy and ponderous.他的步伐沉重缓慢。
• It was easy to underestimate him because of his occasionally ponderous manner.由于他偶尔现出的沉闷的姿态，很容易使人小看了他。

562 copious   

adj.丰富的，大量的

参考例句：

• She supports her theory with copious evidences.她以大量的例证来充实自己的理论。
• Every star is a copious source of neutrinos.每颗恒星都是丰富的中微子源。

563 solvents   

溶解的，溶剂

参考例句：

• It is resistant to borohydride reduction in alcoholic solvents. 在醇溶剂中，它不能被硼氢化物还原。
• Strains require special treatments for removal such as spotting with organic solvents. 要清除这些着色物质，需要特殊处理，例如：滴加有机溶剂。

564 exquisite   

adj.精美的；敏锐的；剧烈的，感觉强烈的

参考例句：

• I was admiring the exquisite workmanship in the mosaic.我当时正在欣赏镶嵌画的精致做工。
• I still remember the exquisite pleasure I experienced in Bali.我依然记得在巴厘岛所经历的那种剧烈的快感。

565 acumen   

n.敏锐，聪明

参考例句：

• She has considerable business acumen.她的经营能力绝非一般。
• His business acumen has made his very successful.他的商业头脑使他很成功。

566 binding   

有约束力的，有效的，应遵守的

参考例句：

• The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
• Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。

567 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

568 importunate   

adj.强求的；纠缠不休的

参考例句：

• I would not have our gratitude become indiscreet or importunate.我不愿意让我们的感激变成失礼或勉强。
• The importunate memory was kept before her by its ironic contrast to her present situation.萦绕在心头的这个回忆对当前的情景来说，是个具有讽刺性的对照。

569 strands   

n.（线、绳、金属线、毛发等的）股( strand的名词复数 )；缕；海洋、湖或河的)岸；（观点、计划、故事等的）部份v.使滞留，使搁浅( strand的第三人称单数 )

参考例句：

• Twist a length of rope from strands of hemp. 用几股麻搓成了一段绳子。 来自《简明英汉词典》
• She laced strands into a braid. 她把几股线编织成一根穗带。 来自《简明英汉词典》

570 catastrophe   

n.大灾难，大祸

参考例句：

• I owe it to you that I survived the catastrophe.亏得你我才大难不死。
• This is a catastrophe beyond human control.这是一场人类无法控制的灾难。

571 promulgated   

v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等）

参考例句：

• Hence China has promulgated more than 30 relevant laws, statutes and regulations. 中国为此颁布的法律、法规和规章多达３０余项。 来自汉英非文学 - 白皮书
• The shipping industry promulgated a voluntary code. 航运业对自律守则进行了宣传。 来自辞典例句

572 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

573 founders   

n.创始人( founder的名词复数 )

参考例句：

• He was one of the founders of the university's medical faculty. 他是该大学医学院的创建人之一。 来自辞典例句
• The founders of our religion made this a cornerstone of morality. 我们宗教的创始人把这看作是道德的基石。 来自辞典例句

574 modifications   

n.缓和( modification的名词复数 )；限制；更改；改变

参考例句：

• The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型，然后再组装起来。 来自《简明英汉词典》
• The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》

575 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

576 asceticism   

n.禁欲主义

参考例句：

• I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
• Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权，尤其是追求今生今世幸福快乐的权力，反对神权与禁欲主义。

577 torrent   

n.激流，洪流；爆发，(话语等的)连发

参考例句：

• The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
• Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。