CHAPTER IV. THE RELIGIOUS REVIVAL.

I.

The result of recent enquiries into the state of civilisation¹ under the Roman Empire during the first two centuries of its existence, has been to suggest conclusions in many respects at variance² with those formerly³ entertained. Instead of the intellectual stagnation⁴, the moral turpitude⁵, and the religious indifference⁶ which were once supposed to have been the most marked characteristics of that period, modern scholars discern symptoms of active and fruitful thought, of purity and disinterestedness⁷ both in public and private life, but above all of a religious feeling which erred⁸ far more on the side of excess than on the side of defect. This change of view may be traced to various causes. A new class of investigators⁹ have made ancient history an object of special study. Fresh evidence has been brought to light, and a more discriminating¹⁰ as well as a more extended use has been made of the sources already available. And, perhaps, even greater importance is attributable to the principle now so generally accepted, that historical phenomena¹¹, like all other phenomena, are essentially¹² continuous in their movement. The old theories assumed that the substitution of Christian¹³ for what is called Pagan196 civilisation was accompanied by a sudden break in men’s habits and ideas. But the whole spirit of modern philosophy has prepared us to believe that such a break is not likely to have ever occurred. And a new survey of the period in question is leading us to the conviction that, as a matter of fact, it did not occur.

For a long time the history of the Roman Empire was written by the descendants of its most deadly enemies—by Christian ecclesiastics¹⁴ or by scholars trained under their influence, and by the inheritors of the northern races who overran and destroyed it. The natural tendency of both classes was to paint the vices¹⁵ of the old society in the most glaring colours, that by so doing they might exhibit the virtues¹⁶ of its conquerors¹⁸ and the necessity of their mission in stronger relief. In this respect, their task was greatly facilitated by the character of the authorities from whom their information was principally derived²¹. Horace and Petronius, Seneca and Juvenal, Tacitus and Suetonius, furnished them with pictures of depravity which it was impossible to exaggerate, which had even to be toned down before they could be reproduced in a modern language. No allowance was made for the influence of a rhetorical training in fostering the cultivation²² of effect at the expense of truth, nor for the influence of aristocratic prejudice in securing a ready acceptance for whatever tended to the discredit²³ of a monarchical²⁴ government. It was also forgotten that the court and society of Rome could give no idea of the life led in the rest of Italy and in the provinces. Moreover, the contrast continually instituted or implied by these historians was not between the ancient civilisation and the state of things which immediately succeeded it, nor yet between the society of a great capital as it was then, and as it was in the historian’s own time. The points selected for contrast were what was worst in Paganism and what is best in Christianity. The one was judged from the standpoint of courtiers and men of the world,197 embittered²⁷ by disappointment and familiar with every form of depravity, the other was judged from the standpoint of experience acquired in a college quadrangle, a country parsonage, or a cathedral close. The modern writer knew little enough even about his own country, he knew next to nothing about what morality was in the Middle Ages, and nothing at all about what it still continues to be in modern Italy.

Even the very imperfect means of information supplied by the literature of the empire were not utilised to the fullest extent. It was naturally the writers of most brilliant genius who received most attention, and these, as it happened, were the most prejudiced against their contemporaries. Their observations, too, were put on record under the form of sweeping²⁸ generalisations; while the facts from which a different conclusion might be gathered lay scattered²⁹ through the pages of more obscure authorities, needing to be carefully sifted³¹ out and brought together by those who wished to arrive at a more impartial³² view of the age to which they relate.

Another noteworthy circumstance is that the last centuries of Paganism were on the whole marked by a steady literary decline. To a literary man, this meant that civilisation as a whole was retrograding, that it was an effete³³ organism which could only be regenerated³⁴ by the infusion³⁵ of new life from without; while, conversely, the fresh literary productivity of mediaeval and modern Europe was credited to the complete renovation³⁷ which Christianity and the Barbarians³⁸ were supposed to have wrought⁴⁰. A closer study of Roman law has done much to correct this superficial impression. It has revealed the existence, in at least one most important domain⁴¹, of a vast intellectual and moral advance continued down to the death of Marcus Aurelius. And the retrograde movement which set in with Commodus may be fairly attributed to the increased militarism necessitated⁴² by the encroachments of barbarism, and more directly to the infusion of barbarian³⁹ elements into the territory of the empire, rather198 than to any spontaneous decay of Roman civilisation. The subsequent resuscitation⁴³ of art and letters is another testimony⁴⁴ to the permanent value and vitality⁴⁵ of ancient culture. It was in those provinces which had remained least affected⁴⁶ by the northern invasion, such as Venetia and Tuscany, that the free activity of the human intellect was first or most fruitfully resumed, and it was from the irradiation of still unconquered Byzantium that the light which re-awakened them was derived.

Another science which has only been cultivated on a large scale within comparatively recent years has confirmed the views suggested by jurisprudence. An enormous mass of inscriptions⁴⁹ has been brought to light, deciphered, collated⁵⁰, and made available by transcription for the purposes of sedentary scholars. With the help of these records, fragmentary though they be, we have obtained an insight into the sentiments, beliefs, and social institutions of Pagan antiquity⁵¹ as it was just before the conversion⁵² of the Roman world to Christianity, such as literature alone could not supply. Literature and history, too, have told a somewhat different story when read over again in the light of these new discoveries. Finally, the whole mine of materials, new and old, has been worked by a class of enquirers who bring to their task qualities nearly unknown among the scholars of a former generation. These men are familiar with an immense range of studies lying outside their special subject, but often capable of affording it unexpected illustrations; they are free from theological prejudices; they are sometimes versed⁵³ in the practical conduct of state affairs; and habits of wide social intercourse⁵⁴ have emancipated⁵⁵ them from the narrowing associations incident to a learned profession.

Perhaps no subject has gained so much from the application of the new historical method as that which we have now to study in its connexion with the progress of Greek philosophy. This is the religion of the Roman empire. On199 former occasions, we have had to observe how fruitful was the interaction between faith and reason in the early stages of Greek thought. We have now to show how the same process was continued on a greater scale during its later development and diffusion⁵⁶. The conditions and results of this conflict have sometimes been gravely misconceived. We have said that in more than one direction important advances were made under the empire. In the direction of pure rationalism, however, there was no advance at all, but, on the contrary, a continual loss of the ground formerly won. The polytheism which Christianity displaced turns out to have been far more vigorous and fertile than was once supposed, and in particular to have been supported by a much stronger body not only of popular sentiment, but, what at first seems very surprising, of educated conviction. We were formerly taught to believe that the faith of Homer and Aeschylus, of Pythagoras and Pheidias, was in the last stage of decrepitude⁵⁷ when its destined⁵⁸ successor appeared, that it had long been abandoned by the philosophers, and was giving place in the minds of the vulgar to more exciting forms of superstition⁵⁹ newly imported from the East. The undue⁶⁰ preponderance given to purely⁶¹ literary sources of information is largely responsible for an opinion which now appears to have been mistaken. Among the great Roman writers, Lucretius proclaims himself a mortal enemy to religion; Ennius and Horace are disbelievers in providence⁶²; the attitude of Juvenal towards the gods and towards a future life is at least ambiguous, and that of Tacitus undecided; Cicero attacks the current superstitions⁶³ with a vigour⁶⁴ which has diverted attention from the essentially religious character of his convictions; Lucian, by far the most popular Greek writer of the empire, is notorious for his hostility⁶⁵ to every form of theology. Among less known authors, the elder Pliny passionately⁶⁶ denounces the belief in a divine guidance of life and in the immortality⁶⁷ of the soul.306200 Taken alone, these instances would tend to prove that sceptical ideas were very widely diffused⁶⁹ through Roman society, both before and after the establishment of the empire. Side by side, however, with the authorities just cited there are others breathing a very different spirit; and what we have especially to notice is that with the progress of time the latter party are continually gaining in weight and numbers. And this, as we shall now proceed to show, is precisely⁷⁰ what might have been expected from the altered circumstances which ensued when the civilised world was subjected to a single city, and that city herself to a single chief.
II.

In the world of thought no less than in the world of action, the boundless⁷¹ license⁷² which characterised the last days of Roman republicanism was followed by a period of tranquillity⁷³ and restraint. Augustus endeavoured to associate his system of imperialism⁷⁴ with a revival⁷⁵ of religious authority. By his orders a great number of ruinous temples were restored, and the old ceremonies were celebrated⁷⁶ once more with all their former pomp. His efforts in this direction were ably seconded by the greatest poet and the greatest historian of the age. Both Virgil and Livy were animated⁷⁷ by a warm religious feeling, associated, at least in the case of the latter, with a credulity which knew no bounds. With both, religion took an antiquarian form. They were convinced that Rome had grown great through faith in the gods, that she had a divine mandate⁷⁸ to conquer the world, and that this supernatural mission might be most clearly perceived in the circumstances of her first origin.307 It is also characteristic that both should have been provincials⁸⁰, educated in the traditions of a201 reverent⁸¹ conservatism, and sympathising chiefly with those elements in the constitution of Rome which brought her nearest to primitive⁸² Italian habits and ideas. Now it was not merely the policy, it was the inevitable⁸⁴ consequence of imperialism to favour the provinces308 at the expense of the capital, by depriving the urban population and the senatorial aristocracy of the political preponderance which they had formerly enjoyed. Here, as in most other instances, what we call a reaction did not mean a change in the opinions or sentiments of any particular persons or classes, but the advent⁸⁵ of a new class whose ways of thinking now determined⁸⁶ the general tone of the public mind.

One symptom of this reaction was the fashionable archaism of the Augustan age, the tendency to despise whatever was new in literature, and to exalt⁸⁷ whatever was old. It is well known how feelingly Horace complains of a movement which was used to damage his own reputation as a poet;309 but what seems to have escaped observation is, that this protest against the literary archaism of his contemporaries is only one symptom of a much profounder division between his philosophy and theirs. He was just as good a patriot⁸⁹ as they were, but his sympathies were with the Hellenising aristocracy to which Lucretius and Cicero had belonged, not with the narrow-minded conservatism of the middle classes and the country people. He was a man of progress and free-thought, who accepted the empire for what it might be worth, a Roman Prosper⁹⁰ Merimée or Sainte-Beuve, whose preference of order to anarchy⁹¹ did not involve any respect for superstitious⁹² beliefs simply because they were supported by authority. And this healthy common sense is so much a part of his character, that he sometimes gives his mistresses the benefit of it, warning Leuconoe against the Babylonian soothsayers, and telling202 Phidyle that the gods should be approached not only with sacrifices but with clean hands.310 Yet so strong was the spirit of the age, that the sceptical poet occasionally feels himself obliged to second or to applaud the work of restoration undertaken by Augustus, and to augur⁹³ from it, with more or less sincerity⁹⁴, a reformation in private life.311 And even the frivolous⁹⁵ Ovid may be supposed to have had the same object in view when composing his Fasti.

The religious revival initiated⁹⁶ by Augustus for his own purposes was soon absorbed and lost in a much wider movement, following independent lines and determined by forces whose existence neither he nor any of his contemporaries could suspect. Even for his own purposes, something more was needed than a mere⁸³ return to the past. The old Roman faith and worship were too dry and meagre to satisfy the cravings of the Romans themselves in the altered conditions created for them by the possession of a world-wide empire; still less could they furnish a meeting-ground for all the populations which that empire was rapidly fusing into a single mass. But what was wanted might be trusted to evolve itself without any assistance from without, once free scope was given to the religious instincts of mankind. These had long been kept in abeyance⁹⁸ by the creeds⁹⁹ which they had originally called into existence, and by the rigid¹⁰¹ political organisation¹⁰² of the ancient city-state. Local patriotism¹⁰³ was adverse¹⁰⁴ to the introduction of new beliefs either from within or from without. Once the general interests of a community had been placed under the guardianship¹⁰⁶ of certain deities¹⁰⁸ with definite names and jurisdictions¹⁰⁹, it was understood that they would feel offended at the prospect¹¹¹ of seeing their privileges invaded by a rival power; and were that rival the patron of another community, his introduction might seem like a surrender of national independence at the feet of an alien conqueror¹⁹. So,203 also, no very active proselytism was likely to be carried on when the adherents¹¹³ of each particular religion believed that its adoption¹¹⁴ by an alien community would enable strangers and possible enemies to secure a share of the favour which had hitherto been reserved for themselves exclusively. And to allure¹¹⁵ away the gods of a hostile town by the promise of a new establishment was, in fact, one of the stratagems¹¹⁶ commonly employed by the general of the besieging¹¹⁸ army.312

If the Roman conquest did not altogether put an end to these sentiments, it considerably¹¹⁹ mitigated¹²⁰ their intensity¹²¹. The imperial city was too strong to feel endangered by the introduction of alien deities within its precincts. The subject states were relieved from anxiety with regard to a political independence which they had irrecoverably lost. Moreover, since the conquests of Alexander, vast aggregations¹²² of human beings had come into existence, to which the ancient exclusiveness was unknown, because they never had been cities at all in the ancient sense of the word. Such were Alexandria and Antioch, and these speedily became centres of religious syncretism. Rome herself, in becoming the capital of an immense empire, acquired the same cosmopolitan¹²³ character. Her population consisted for the most part of emancipated slaves, and of adventurers from all parts of the world, many of whom had brought their national faiths with them, while all were ready to embrace any new faith which had superior attractions to offer. Another important agent in the diffusion and propagation of new religions was the army. The legions constituted a sort of migratory¹²⁴ city, recruited from all parts of the empire, and moving over its whole extent. The dangers of a military life combined with its authoritative¹²⁵ ideas are highly favourable¹²⁶ to devotion; and the soldiers could readily adopt new modes for the expression of this feeling both from each other and from the inhabitants of the countries where they were stationed, and would in turn204 become missionaries¹²⁷ for their dissemination¹²⁸ over the most distant regions. That such was actually the case is proved by numerous religious inscriptions found in the neighbourhood of Roman camps.313

After considering by what agencies the seeds of religious belief were carried from place to place, we have to examine, what was even more important, the quality of the soil on which they fell. And here, to continue the metaphor¹²⁹, we shall find that the Roman plough had not only broken through the crust of particularist prejudice, but had turned up new social strata¹¹⁷ eminently¹³⁰ fitted to receive and nourish the germs scattered over their surface by every breeze and every bird of passage, or planted and watered by a spiritual sower’s hand. Along with the positive check of an established worship, the negative check of dissolving criticism had, to a great extent, disappeared with the destruction of the régime which had been most favourable to its exercise during the early stages of progress. The old city aristocracies were not merely opposed on patriotic¹³² grounds to free-trade in religion, but, as the most educated and independent class in the community, they were the first to shake off supernatural beliefs of every kind. We have grown so accustomed to seeing those beliefs upheld by the partisans¹³³ of political privilege and attacked in the name of democratic principles, that we are apt to forget how very modern is the association of free-thought with the supremacy¹³⁴ of numbers. It only dates from the French Revolution, and even now it is far from obtaining everywhere. Athens was the most perfectly¹³⁵ organised democracy of antiquity, and in the course of this work we have repeatedly had occasion to observe how strong was the spirit of religious bigotry¹³⁶ among the Athenian people. If we want rationalistic opinions we must go to the great nobles and their friends, to a Pericles, a Critias, or a Protagoras. There must also have been perfect intellectual liberty among205 the Roman nobles who took up Hellenic culture with such eagerness towards the middle of the second century B.C., and among those who, at a later period, listened with equanimity¹³⁷ or approval to Caesar’s profession of Epicureanism in a crowded senatorial debate. It was as much in order that the De Rerum Natura should have been written by a member of this class as that the Aeneid should proceed from the pen of a modest provincial⁷⁹ farmer. In positive knowledge, Virgil greatly excelled Lucretius, but his beliefs were inevitably¹³⁸ determined by the traditions of his ignorant neighbours. When civil war, proscription¹³⁹, delation, and, perhaps more than any other cause, their own delirious¹⁴⁰ extravagance, had wrought the ruin of the Roman aristocracy, their places were taken by respectable provincials who brought with them the convictions without the genius of the Mantuan poet; and thenceforward the tide of religious reaction never ceased rising until the Crusades, which were its supreme¹⁴¹ expression, unexpectedly brought about a first revival of Hellenic culture. On that occasion, also, the first symptoms of revolt manifested themselves among the nobles; taking the form of Gnosticism in the brilliant courts of Languedoc, and, at a later period, of Epicureanism in the Ghibelline circles of Florentine society; while, conversely, when the Ciompi or poorer artisans of Florence rose in revolt against the rich traders, one of the first demands made by the successful insurgents¹⁴³ was, that a preaching friar should be sent to give them religious instruction. At a still later period, the same opposition¹⁴⁴ of intellectual interests continues to be defined by the same social divisions. Two distinct currents of thought co-operated to bring about the Protestant Reformation. One, which was religious and reactionary¹⁴⁵, proceeded from the people. The other, which was secularising, scholarly, and scientific, represented the tendencies of the upper classes and of those who looked to them for encouragement and support. Throughout the sixteenth and seventeenth centuries, many noble names are to be found206 among the champions of reason; and while speculative¹⁴⁶ liberty is associated with the ascendency of the aristocratic party, superstition and intolerance are associated with the triumph of the people, whether under the form of a democracy or of a levelling despotism. So, also, the great emancipating¹⁴⁸ movement of the eighteenth century was fostered by the descendants of the Crusaders, and, until after the Revolution, met with no response among the bourgeoisie or the people; indeed the reaction in favour of supernaturalism was begun by a child of the people, Rousseau. All this, as we have already observed, has been reversed in more recent times; but the facts quoted are enough to prove how natural it was that in the ancient world decay of class privileges should be equivalent to a strengthening of the influences which made for supernaturalism and against enlightened criticism.
III.

After the revolution which destroyed the political power of the old aristocracy, there came a further revolution the effect of which was to diminish largely its social predominance. We learn from the bitter sarcasms¹⁴⁹ of Horace and Juvenal that under the empire wealth took the place of birth, if not, as those satirists pretend, of merit, as a passport to distinction and respect. Merely to possess a certain amount of money procured¹⁵⁰ admission to the equestrian¹⁵¹ and senatorial orders; while a smaller pecuniary¹⁵² qualification entitled any Roman citizen to rank among the Honestiores as opposed to the Humiliores, the latter only being liable, if found guilty of certain offences, to the more atrocious forms of capital punishment, such as death by the wild beasts or by fire.314 Even a reputation for learning was supposed to be a marketable commodity; and when supreme power was held by a philoso207pher, the vulgar rich could still hope to attract his favourable notice by filling their houses with books.315 We also know from Juvenal, what indeed the analogy of modern times would readily suggest, that large fortunes were often rapidly made, and made by the cultivation of very sordid¹⁵⁴ arts. Thus members of the most ignorant and superstitious classes were constantly rising to positions where they could set the tone of public opinion, or at least help to determine its direction.

The military organisation of the empire had the further effect of giving a high social status to retired¹⁵⁵ centurions¹⁵⁶—men probably recruited from the most barbarous provincial populations, and certainly more remarkable¹⁵⁷ for their huge size than for their mental gifts.316 When one of these heroes heard a philosopher state that nothing can be made out of nothing, he would ask with a horse-laugh whether that was any reason for going without one’s dinner.317 On the other hand, when it came to be a question of supernatural agency, a man of this type would astonish the Jews themselves by his credulity. Imbued¹⁵⁸ with the idea of personal authority, he readily fancied that anyone standing¹⁵⁹ high in the favour of God could cure diseases from a distance by simply giving them the word of command to depart.318

A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition¹⁶⁰ only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics¹⁶¹ and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban¹⁶³ retreat. Others aspired¹⁶⁴ not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine¹⁶⁶ to her son, the younger Aristippus. Hipparchia, the wife of Crates¹⁶² the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary¹⁶⁷ history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue¹⁶⁸ than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully³⁰ by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian¹⁰⁷ to do what they wished, and at last it was entirely¹⁶⁹ abolished. Their powers both of inheritance and bequest¹⁷⁰ were extended; they frequently possessed¹⁷¹ immense wealth; and their wealth was sometimes expended¹⁷² for purposes of public munificence¹⁷³. Their social freedom seems to have been unlimited¹⁷⁴, and they formed combinations among themselves which probably served to increase their general influence.321

All these circumstances taken together would permit the Roman women to have opinions of their own if they liked, and would ensure a respectful hearing for whatever they had to say; while the men who had opinions to propagate would, for the same reason, be deeply interested in securing their adhesion. On the other hand, they received a good literary education, being sent apparently¹⁷⁵ to the same schools as their brothers, and there made acquainted with, at least, the Latin poets.322 Thus they would possess the degree of culture necessary for readily receiving and transmitting new impressions. And we know, as a matter of fact, that many Roman ladies entered eagerly into the literary movement of the age, sharing the studies of their husbands, discoursing¹⁷⁶ on questions of grammar, freely expressing their opinion on the relative merits of different poets, and even attempting authorship on their own account.323 Philosophy, as it was then taught, attracted a considerable share of their attention; and some great ladies were constantly attended by a Stoic¹⁷⁷ professor, to whose lectures they listened seemingly with more patience210 than profit.324 One of their favourite studies was Plato’s Republic, according to Epictêtus, because it advocated a community of wives;325 or, as we may more charitably suggest, because it admitted women to an equality with men. But there is no evidence to prove that their inquisitiveness¹⁷⁹ ever went to the length of questioning the foundations of religious faith; and we may fairly reckon their increasing influence among the forces which were tending to bring about an overwhelming religious revival among the educated classes.

In this connexion, some importance must also be attributed to the more indirect influence exercised by children; These did not form a particularly numerous class in the upper ranks of Roman society; but, to judge by what we see in modern France, the fewer there were of them the more attention were they likely to receive; and their interests, which like those of the other defenceless classes had been depressed¹⁸⁰ or neglected under the aristocratic régime, were favoured by the reforming and levelling movement of the empire. One of Juvenal’s most popular satires¹⁸¹ is entirely devoted¹⁸³ to the question of their education; and, in reference to this, the point of view most prominently put forward is the importance of the examples which are offered to them by their parents. Juvenal, himself a free-thinker, is exceedingly anxious that they should not be indoctrinated with superstitious opinions; but we may be sure that a different order of considerations would equally induce others to give their children a careful religious training, and to keep them at a distance from sceptical influences; while the spontaneous tendency of children to believe in the supernatural would render it easier to give them moral instruction under a religious form.

To complete our enumeration¹⁸⁴ of the forces by which a new public opinion was being created, we must mention the slaves. Though still liable to be treated with great barbarity,211 the condition of this class was considerably ameliorated under the empire. Their lives and, in the case of women, their chastity, were protected by law; they were allowed by custom to accumulate property; they had always the hope of liberty before their eyes, for emancipations were frequent and were encouraged by the new legislation; they often lived on terms of the closest intimacy¹⁸⁶ with their masters, and were sometimes educated enough to converse³⁶ with them on subjects of general interest. Now a servile condition is more favourable than any other to religious ideas. It inculcates habits of unquestioning submission¹⁸⁷ to authority; and by the miseries¹⁸⁸ with which it is attended immensely enhances the value of consolatory¹⁸⁹ beliefs, whether they take the form of faith in divine protection during this life, or of a compensation for its afflictions in the next. Moreover, a great majority of the Roman slaves came from those Eastern countries which were the native land of superstition, and thus served as missionaries of Oriental cults¹⁹¹ and creeds in the West, besides furnishing apt disciples¹⁹² to the teachers who came from Asia with the express object of securing converts to their religion in Rome. The part played by slaves in the diffusion of Christianity is well known; what we have to observe at present is that their influence must equally have told in favour of every other supernaturalist belief, and, to the same extent, against the rationalism of writers like Horace and Lucian.

Thus Roman civilisation, even when considered on its liberal, progressive, democratic side, seems to have necessarily favoured the growth and spread of superstition, because the new social strata which it turned up were less on their guard against unwarranted beliefs than the old governing aristocracies with their mingled¹⁹⁵ conservatism and culture. But this was not all; and on viewing the empire from another side we shall find that under it all classes alike were exposed to conditions eminently inconsistent with that individual independence and capacity for forming a private judgment¹⁹⁶ which212 had so honourably¹⁹⁷ distinguished¹⁹⁸ at least one class under the republican régime. If imperialism was in one sense a levelling and democratic system, in another sense it was intensely aristocratic, or rather timocratic. Superiorities of birth, race, age, and sex were everywhere tending to disappear, only that they might be replaced by the more ignoble¹⁹⁹ superiorities of brute-force, of court-favour, and of wealth. The Palace set an example of caprice on the one side and of servility on the other which was faithfully followed through all grades of Roman society, less from a spirit of imitation than because circumstances were at work which made every rich man or woman the centre of a petty court consisting of voluntary dependents whose obsequiousness²⁰⁰ was rewarded by daily doles²⁰¹ of food and money, by the occasional gift of a toga or even of a small farm, or by the hope of a handsome legacy²⁰². Before daybreak the doors of a wealthy house were surrounded by a motley crowd, including not only famished²⁰³ clients but praetors, tribunes, opulent freedmen, and even ladies in their litters; all come nominally²⁰⁴ for the purpose of paying their respects to the master, but in reality to receive a small present of money. At a later hour, when the great man went abroad, he was attended by a troop of poor hangers-on, who, after trudging²⁰⁵ about for hours in his train and accompanying him home in the afternoon, often missed the place at his table which their assiduities were intended to secure. Even when it came, the invitation brought small comfort, as only the poorest food and the worst wine were set before the client, while he had the additional vexation of seeing his patron feasting on the choicest dishes and the most delicious vintages; and this was also the lot of the domestic philosopher whom some rich men regarded as an indispensable member of their retinue²⁰⁶.326 Of course those who wished for a larger share of the patron’s favours could only hope to win it by unstinted tokens of admiration²⁰⁷, deference²⁰⁸, or assent²⁰⁹; and213 probably many besides the master of thirty legions in the well-known story were invariably allowed to be right by the scholars with whom they condescended²¹⁰ to dispute.

Besides the attentions lavished²¹¹ on every wealthy individual, those who had no children were especially courted, and that too by others who were as well off as themselves with the object of being remembered in their wills. So advantageous²¹³ a position, indeed, did these orbi, as they were called, occupy, that among the higher classes there was extreme unwillingness²¹⁴ to marry; although, as an encouragement to population, the father of three children enjoyed several substantial privileges. This circumstance, again, by preventing the perpetuation²¹⁵ of wealthy families, and allowing their property to pass into the hands of degraded fortune-hunters, rendered impossible the consolidation²¹⁶ of a new aristocracy which might have reorganised the traditions of liberal culture, and formed an effectual barrier against the downward pressure of despotism on the one side and the inroads of popular superstition on the other.

As a last illustration of the extent to which authority and subordination were pushed in Roman society, it may be mentioned that the better class of slaves were permitted to keep slaves for their own service. But whether the institution of slavery as a whole should be reckoned among the conditions favourable to authoritative beliefs is doubtful, as it was an element common to every period of antiquity. Perhaps, however paradoxical such an assertion may seem, the very frequency of emancipation¹⁸⁵ gave increased strength to the feeling of dependence¹¹² on an overruling personal power. A freedman could not forget that the most important event in his life was due, not to any natural law, but to the will or the caprice of a master; and this reflection must have confirmed his faith in the divine beings of whom he and his master were fellow-slaves.

214
IV.

We have now to show what new beliefs gained most ground, and what old beliefs were most successfully revived, through the combination of favourable conditions, an analysis of which has been attempted in the preceding pages. Among the host of creeds which at this period competed with one another for the favour of the rich or for the suffrages²¹⁷ of the poor, there were some that possessed a marked advantage over their rivals in the struggle for existence. The worship of Nature considered as imaging the vicissitudes²¹⁸ of human life, could not fail to be the most popular of any. All who desired a bond of sympathy uniting them with their fellow-subjects over the whole empire, and even with the tribes beyond its frontiers, might meet on this most universal ground. All who wished to combine excitement with devotion were attracted by the dramatic representation of birth and death, of bereavement²¹⁹ and sorrow and searching, of purification through suffering, and triumphant²²⁰ reunion with the lost objects of affection in this or in another world. Inquisitive¹⁷⁸ or innovating²²¹ minds were gratified by admission to secrets a knowledge of which was believed to possess inestimable value. And the most conservative could see in such celebrations an acknowledgment, under other forms, of some divinity which had always been reverenced²²³ in their own home, perhaps even the more authentic²²⁴ reproduction of adventures already related to them as dim and uncertain traditions of the past. More than one such cultus, representing under the traits of personal love and loss and recovery, the death of vegetation in winter and its return to life in spring, was introduced from the East, and obtained a wide popularity through the empire. Long before the close of the republic, the worship of Cybele was established in Rome with the sanction of the Senate. Other Asiatic deities of a much less respectable character, Astarte and the so-called Syrian goddess, though not officially215 recognised, enjoyed a celebrity²²⁵ extending to the remotest corners of the western world.327 Still greater and more universal was the veneration²²⁶ bestowed²²⁷ on Isis and Serapis. From the prince to the peasant, from the philosopher to the ignorant girl, all classes united in doing homage²²⁹ to their power. Their mysteries were celebrated in the mountain valleys of the Tyrol, and probably created as much excitement among the people of that neighbourhood as the Ammergau passion-play does at present.328 An inscription⁴⁸ has been discovered describing in minute detail an offering made to Isis by a Spanish matron in honour of her little daughter. It was a silver statue richly ornamented²³⁰ with precious stones, resembling, as our authority observes, what would now be presented to the Madonna,329 who indeed is probably no more than a Christian adaptation of the Egyptian goddess. And Plutarch, or another learned and ingenious writer whose work has come down to us under his name, devotes a long treatise²³¹ to Isis and Osiris, in which the mythical²³² history of the goddess is as thickly covered with allegorical interpretations²³⁴ as the statue dedicated²³⁵ to her by the Spanish lady was with emeralds and pearls.

Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity²³⁶, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration²³⁷ of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters²³⁸ of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.

A far higher place must be assigned to Judaism among the competitors for the allegiance of Europe. The cosmopolitan importance at one time assumed by this religion has been considerably obscured, owing to the subsequent devolution of its part to Christianity. It is, however, by no means impossible that, but for the diversion created by the Gospel, and the disastrous²³⁹ consequences of their revolt against Rome, the Jews might have won the world to a purified form of their own monotheism. A few significant circumstances are recorded showing how much influence they had acquired, even in Rome, before the first preaching of Christianity. The first of these is to be found in Cicero’s defence of Flaccus. The latter was accused of appropriating part of the annual contributions sent to the temple at Jerusalem; and, in dealing²⁴⁰ with this charge, Cicero speaks of the Jews, who were naturally prejudiced against his client, as a powerful faction²⁴¹ the hostility of which he is anxious not to provoke.330 Some twenty years later, a great advance has been made. Not only must the material interests of the Jews be respected, but a certain conformity²⁴² to their religious prescriptions²⁴⁴ is considered a mark of good breeding, In one of his most amusing satires, Horace tells us how, being anxious to shake off a bore, he appeals for help to his friend Aristius Fuscus, and reminds him of217 some private business which they had to discuss together. Fuscus sees his object, and being mischievously²⁴⁵ determined to defeat it, answers: ‘Yes, I remember perfectly, but we must wait for some better opportunity; this is the thirtieth Sabbath, do you wish to insult the circumcised Jews?’ ‘I have no scruples²⁴⁸ on that point,‘ replies the impatient poet. ‘But I have,’ rejoins Fuscus,—‘a little weak-minded, one of the many, you know—excuse me, another time.‘331 Nor were the Jews content with the countenance²⁴⁹ thus freely accorded them. The same poet elsewhere intimates that whenever they found themselves in a majority, they took advantage of their superior strength to make proselytes by force.’332 And they pursued the good work to such purpose that a couple of generations later we find Seneca bitterly complaining that the vanquished²⁵⁰ had given laws to the victors, and that the customs of this abominable²⁵¹ race were established over the whole earth.333 Evidence to the same effect is given by Philo Judaeus and Josephus, who inform us that the Jewish laws and customs were admired, imitated, and obeyed over the whole earth.334 Such assertions might be suspected of exaggeration, were they not, to a certain extent, confirmed by the references already quoted, to which others of the same kind may be added from later writers showing that it was a common practice among the Romans to abstain²⁵² from work on the Sabbath, and even to celebrate it by praying, fasting, and lighting²⁵³ lamps, to visit the synagogues, to study the law of Moses, and to pay the yearly contribution of two drachmas to the temple at Jerusalem.335

Then as now, Judaism seems to have had a much greater attraction for women than for men; and this may be accounted218 for not only by the greater credulity of the female sex, which would equally predispose them in favour of every other new religion, but also by their natural sympathy with the domestic virtues which are such an amiable²⁵⁴ and interesting feature in the Jewish character. Josephus tells us that towards the beginning of Nero’s reign²⁵⁵ nearly all the women of Damascus were attached to Judaism;336 and he also mentions that Poppaea, the mistress and afterwards the wife of Nero, used her powerful influence for the protection of his compatriots, though whether she actually became a proselyte, as some have supposed, is doubtful.337 According to Ovid, the synagogues were much visited by Roman women, among others, apparently, by those of easy virtue¹⁷, for he alludes²⁵⁶ to them as resorts which the man of pleasure in search of a conquest will find it advantageous to frequent.338

The monotheism of the Jehovist religion would seem to have marked it out as the natural faith of a universal empire. Yet, strange to say, it was not by this element of Judaism that proselytes were most attracted. Our authorities are unanimous in speaking of the sabbath-observance as the most distinguishing trait of the Jews themselves, and the point in which they were most scrupulously²⁵⁷ imitated by their adherents; while the duty of contributing to the maintenance of the temple apparently stood next in popular estimation. But if this be true, it follows that the liberation of the spiritualistic element in Judaism from its ceremonial husk was a less essential condition to the success of Christianity than some have supposed. What the world objected to in Judaism was not its concrete, historical, practical side, but its exclusiveness, and the hatred²⁵⁸ for other nations which it was supposed to breed. What the new converts wished was to take the place of the Jews, to supersede²⁵⁹ them in the divine favour, not to improve on their law. It was useless to tell them that they were under no obligation to observe the sabbath, when the institu219tion of a day of rest was precisely what most fascinated them in the history of God’s relations with his chosen people. And it was equally useless to tell them that the hour had come when the Father should not be worshipped any more at Jerusalem but everywhere in spirit and in truth, when Jerusalem had become irrevocably associated in their minds with the establishment of a divine kingdom on this earth. Thus, while the religion of the Middle Ages reached its intensest expression in armed pilgrimages to Palestine, the religion of modern Puritanism has embodied²⁶⁰ itself by preference in the observance of what it still delights to call the sabbath.

It must not be supposed that the influx²⁶¹ of Asiatic religions into Europe was attended by any loss of faith in the old gods of Greece and Italy, or by any neglect of their worship. The researches of Friedl?nder have proved the absolute erroneousness of such an idea, widely entertained as it has been. Innumerable monuments are in existence testifying to the continued authority of the Olympian divinities, and particularly of Jupiter, over the whole extent of the Roman empire. Ample endowments were still devoted to the maintenance of their service; their temples still smoked with sacrifices; their litanies were still repeated as a duty which it would have been scandalous to neglect; in all hours of public and private danger their help was still implored²⁶², and acknowledged by the dedication²⁶³ of votive offerings when the danger was overcome; it was still believed, as in the days of Homer, that they occasionally manifested themselves on earth, signalising their presence by works of superhuman power.339 Nor was there anything anomalous²⁶⁴ in this peaceable co-existence of the old with the new faiths. So far back as we can trace the records both of Greek and Roman polytheism, they are remarkable for their receptive and assimilative capacity. Apollo and Artemis were imported into Greece from Lycia, Heracles and Aphrodite from Phoenicia, Dionysus and Ares probably from220 Thrace. Roman religion under its oldest form included both a Latin or Sabine and an Etruscan element; at a subsequent period it became Hellenised without losing anything of its grave and decorous character. In Greece, the elastic²⁶⁵ system of divine relationships was stretched a little further so as to make room for the new comers. The same system, when introduced into Roman mythology²⁶⁶, served to connect and enliven what previously²⁶⁷ had been so many rigid and isolated²⁶⁸ abstractions. With both, the supreme religious conception continued to be what it had been with their Aryan ancestors, that of a heavenly Father Jove; and the fashionable deities of the empire were received into the pantheon of Homer and Hesiod as recovered or adopted children of the same Olympian sire. The danger to Hellenistic polytheism was not from another form of the same type, but from a faith which should refuse to amalgamate²⁶⁹ with it on any terms; and in the environment created by Roman imperialism with its unifying²⁷¹ and cosmopolitan character, such a faith, if it existed anywhere, could not fail in the long-run to supersede and extinguish its more tolerant rivals. But the immediate²⁶ effect produced by giving free play to men’s religious instincts was not the concentration of their belief on a single object, or on new to the exclusion²⁷² of old objects, but an extraordinary abundance and complexity²⁷³ of supernaturalism under all its forms. This general tendency, again, admits of being decomposed²⁷⁴ into two distinct currents, according as it was determined by the introduction of alien superstitions from without, or by the development of native and popular superstition from within. But, in each case, the retrogressive movement resulted from the same political revolution. At once critical and conservative, the city-aristocracies prevented the perennial²⁷⁵ germs of religious life from multiplying to any serious extent within the limits of their jurisdiction¹¹⁰, no less vigilantly²⁷⁶ than they prohibited the importation of its completed products from abroad. We have now to study the221 behaviour of these germs when the restraint to which they had formerly been subjected was lightened or withdrawn²⁷⁷.
V.

The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation²³³ of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle²⁸⁰ in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed²⁸¹ principles of prudence⁴⁷ or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity²⁸² of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury²⁸³ counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions.

Probably few contributed so much to the change as Socrates, notwithstanding his general piety²⁸⁴ and the credulity which he exhibited on this particular point. For his ethical²⁸⁵ and dialectical training, combined with that careful study of facts which he so earnestly recommended, went very far towards making a consultation²⁸⁶ of the oracle superfluous²⁸⁷; and he did actually impress on his auditors²⁸⁸ the duty of dispensing²⁸⁹ with its assistance in all cases except those where a knowledge of the future was necessary and could not be otherwise obtained.340 Even so superstitious a believer as Xenophon improved on his master’s lessons in this respect, and instead of asking the Pythia whether he should take service with the younger Cyrus—as Socrates had advised—simply asked to what god he should sacrifice before starting on the expedition. Towards the beginning of our era, as is well known, the Greek oracles²⁹⁰ had fallen into complete neglect and silence.

But all this time the popular belief in omens²⁹¹ had continued unaffected, and had apparently even increased. The peculiar²⁹² Greek feeling known as Deisidaimonia is first satirised by Theophrastus, who defines it as cowardice²⁹³ with regard to the gods, and gives several amusing instances of the anxiety occasioned by its presence—all connected with the interpretation of omens—such as Aristophanes could hardly have failed to notice had they been usual in his time. Nor were such fancies confined to the ignorant classes. Although the Stoics²⁹⁴ cannot be accused of Deisidaimonia, they gave their powerful sanction to the belief in divination²⁹⁵, as has been already mentioned in our account of their philosophy. It223 would seem that whatever authority the great oracular centres had lost was simply handed over to lower and more popular forms of the same superstition.

In Rome, as well as in Greece, rationalism took the form of disbelief in divination. Here at least the Epicurean, the Academician, and, among the Stoics, the disciple¹⁹³ of Panaetius, were all agreed. But as the sceptical movement began at a much later period in Rome than in the country where it first originated, so also did the supernaturalist reaction come later, the age of Augustus in the one corresponding very nearly with the age of Alexander in the other. Virgil and Livy are remarkable for their faith in omens; and although the latter complains of the general incredulity with which narratives²⁹⁶ of such events were received, his statements are to be taken rather as an index of what people thought in the age immediately preceding his own, than as an accurate description of contemporary opinion. Certainly nothing could be farther from the truth than to say that signs and prodigies²⁹⁷ were disregarded by the Romans under the empire. Even the cool and cautious Tacitus feels himself obliged to relate sundry²⁹⁸ marvellous incidents which seemed to accompany or to prefigure great historical catastrophes²⁹⁹; and the more credulous³⁰⁰ Suetonius has transcribed³⁰¹ an immense number of such incidents from the pages of older chroniclers, besides informing us of the extreme attention paid even to trifling³⁰² omens by Augustus.341

Meanwhile the recognised methods for looking into futurity continued to enjoy their old popularity, and that which relied on indications afforded by the entrails of sacrifices was practised with unabated confidence down to the time of Julian.342 Even faith in natural law, where it existed, accommodated itself to the prevalent superstition by taking the form of astrology; and it is well known what reliance the emperor Tiberius, for his time a singularly enlightened224 man, placed on predictions derived from observation of the starry³⁰³ heavens.

Subsequently, with the revival of Hellenism, the Greek oracles broke silence, and regained³⁰⁴ even more than their ancient reputation, as the increased facilities for locomotion³⁰⁵ now rendered them accessible from the remotest regions.343 Sometimes the miraculous³⁰⁶ character of their responses resulted in the conversion of hardened infidels. In this connexion, the following anecdote³⁰⁷ is related by Plutarch. A certain governor of Cilicia entertained serious doubts about the gods, and was still further confirmed in his impiety³⁰⁸ by the Epicureans who surrounded him. This man, for the purpose of throwing discredit on the famous oracle of Mopsus, sent a freedman to consult it, bearing a sealed letter containing a question with whose purport³⁰⁹ neither he nor any one else except the sender was acquainted. On arriving at the oracle, the messenger was admitted to pass a night within the temple, which was the method of consultation usually practised there. In his sleep a beautiful figure appeared to him, and after uttering the words ‘a black one,’ immediately vanished. On hearing this answer the governor fell on his knees in consternation³¹⁰, and, opening the sealed tablet, showed his friends the question which it contained, ‘Shall I sacrifice a white or a black bull to thee?’ The Epicureans were confounded; while the governor offered up the prescribed sacrifice, and became thenceforward a constant adorer of Mopsus.344

Nothing, as Friedl?nder observes, shows so well what intense credulity prevailed at this time, with reference to phenomena of a marvellous description, as the success obtained by a celebrated impostor, Alexander of Abonuteichus, whose adventurous³¹¹ career may still be studied in one of Lucian’s liveliest pieces. Here it will be enough to mention225 that Alexander was a clever charlatan³¹² of imposing³¹³ figure, winning manners, and boundless effrontery³¹⁴, who established himself in Abonuteichus, a small town in Paphlagonia, on the southern shore of the Black Sea, where he made a trade of giving oracles in the name of Asclêpius. The god of healing was represented for the occasion by a large tame serpent fitted with a human head made of painted canvas and worked by horsehair strings³¹⁵. Sometimes the oracular responses were delivered by the mouth of the god himself. This was managed with the help of a confederate who spoke³¹⁶ through a tube connected with the false head. Such direct communications were, however, only granted as an exceptional favour and for a high price. In most instances the answer was given in writing, and the fee charged for it only amounted to a shilling of our money. Alexander had originally fixed on Abonuteichus, which was his native place and therefore well known to him, as the seat of his operations, on account of the extraordinary superstition of its inhabitants; but the people of the adjacent provinces soon showed themselves to be nowise behind his fellow-townsmen in their credulity. The fame of the new oracle spread over all Asia Minor³¹⁷ and Thrace; and visitors thronged³¹⁸ to it in such numbers as sometimes to produce a scarcity³¹⁹ of provisions. The prophet’s gross receipts rose to an average of 3,000l. a year, and the office of interpreting his more ambiguous responses became so lucrative³²⁰ that the two exegêtes employed for this purpose paid each a talent a year (240l.) for the privilege of exercising it.

It was from the Epicureans, of whom we are told that there were a considerable number in these parts, that the most serious opposition to the impostor proceeded; but he contrived³²¹ to silence their criticisms by denouncing them to the fanatical multitude as ‘atheists and Christians³²².’ Towards Epicurus himself Alexander nourished an undying hatred; and when the oracle was consulted with regard to that226 philosopher’s fate, it made answer that he was ‘bound in leaden chains and seated in a morass³²³.’ The κ?ριαι δ?ξαι, or summary of the Epicurean creed¹⁰⁰, he publicly burned and threw its ashes into the sea; and one unfortunate town which contained a large school of Epicureans he punished by refusing its inhabitants access to the oracle. On the other hand, according to Lucian, he was on the best of terms with the disciples of Plato, Chrysippus, and Pythagoras.345

At last tidings of the oracle made their way to Italy and Rome, where they created intense excitement, particularly among the leading men of the state. One of these, Rutilianus, a man of consular³²⁴ dignity and well known for his abject³²⁵ superstition, threw himself head-foremost into the fashionable delusion³²⁶. He sent off messenger after messenger in hot haste to the shrine³²⁷ of Asclêpius; and the wily Paphlagonian easily contrived that the reports which they carried back should still further inflame³²⁸ the curiosity and wonder of his noble devotee. But, in truth, no great refinement³²⁹ of imposture³³⁰ was needed to complete the capture of such a willing dupe. One of his questions was, what teacher should he employ to direct the studies of his son? Pythagoras and Homer were recommended in the oracular response. A few days afterwards, the boy died, much to the discomfiture³³¹ of Alexander, whose enemies took the opportunity of triumphing over what seemed an irretrievable mistake. But Rutilianus himself came to the rescue. The oracle, he said, clearly foreshadowed his son’s death, by naming teachers who could only be found in the world below. Finally, on being consulted with regard to the choice of a wife, the oracle promptly³³² recommended the daughter of Alexander and the Moon; for the prophet professed³³³ to have enjoyed the favours of that goddess in the same circumstances as Endymion. Rutilianus, who was at this time sixty years old, at once complied with the divine227 injunction, and celebrated his marriage by sacrificing whole hecatombs to his celestial³³⁴ mother-in-law.

With so powerful a protector, Alexander might safely bid his enemies defiance³³⁵. The governor of Bithynia had to entreat³³⁶ Lucian, whose life had been threatened by the impostor, to keep out of harm’s way. ‘Should anything happen to you,’ he said, ‘I could not afford to offend Rutilianus by bringing his father-in-law to justice.’ Even the best and wisest man then living yielded to the prevalent delusion. Marcus Aurelius, who was at that time fighting with the Marcomanni, was induced to act on an oracle from Abonuteichus, promising³³⁷ that if two lions were thrown into the Danube a great victory would be the result. The animals made their way safely to the opposite bank; but were beaten to death with clubs by the barbarians, who mistook them for some outlandish kind of wolf or dog; and the imperial army was shortly afterwards defeated with a loss of 20,000 men.346 Alexander helped himself out of the difficulty with the stale excuse that he had only foretold³³⁸ a victory, without saying which side should win. He was not more successful in determining the duration of his own life, which came to an end before he had completed seventy years, instead of lasting³³⁹, as he had prophesied³⁴⁰, for a hundred and fifty. This miscalculation, however, seems not to have impaired³⁴¹ his reputation, for even after his death it was believed that a statue of him in the market-place of Parium in Mysia had the power of giving oracles.347
VI.

Another wide-spread superstition was the belief in prophetic or premonitory dreams. This was shared by some even among those who rejected supernatural religion,—a phenomenon not unparalleled at the present day. Thus the228 elder Pliny tells us how a soldier of the Praetorian Guard in Rome was cured of hydrophobia by a remedy revealed in a dream to his mother in Spain, and communicated by her to him. The letter describing it was written without any knowledge of his mishap³⁴², and arrived just in time to save his life.348 And Pliny was himself induced by a dream to undertake the history of the Roman campaigns in Germany.349 Religious believers naturally put at least equal confidence in what they imagined to be revelations of the divine will. Galen, the great physician, often allowed himself to be guided by dreams in the treatment of his patients, and had every reason to congratulate himself on the result. The younger Pliny, Suetonius, Dion Cassius, and the emperors Augustus and Marcus Aurelius, were all influenced in a similar manner; and among these Dion, who stands last in point of time, shows by his repeated allusions³⁴³ to the subject that superstition, so far from diminishing, was continually on the increase.350

It was natural that the best methods of interpreting so useful a source of information should be greatly sought after, and that they should be systematised in treatises³⁴⁴ expressly devoted to the subject. One such work, the Oneirocritica of Artemid?rus, is still extant. It was composed towards the end of the second century, as its author tells us, at the direct and repeated command of Apollo. According to Artemid?rus, the general belief in prophecy and in the existence of providence must stand or fall with the belief in prophetic dreams. He looked on the compilation³⁴⁵ of his work as the fulfilment of a religious mission, and his whole life was devoted to collecting the materials for it. His good faith is, we are told, beyond question, his industry is enormous, and he even exercises considerable discrimination in selecting and elucidating³⁴⁶ the phenomena which are represented to us as229 manifestations³⁴⁸ of a supernatural interest in human affairs. Thus his beliefs may be taken as a fair gauge³⁴⁹ of the extent to which educated opinion had at that time become infected with vulgar superstition.351

Dreams, like oracles, were occasionally employed for the conversion of infidels. An incident of the kind is related by Aelian, a writer who flourished early in the third century, and who is remarkable, even in that age, for his bigoted³⁵⁰ orthodoxy. A certain man named Euphronius, he tells us, whose delight was to study the blasphemous³⁵¹ nonsense of Epicurus, fell very ill of consumption, and sought in vain for help from the skill of the physicians. He was already at death’s door, when, as a last resource, his friends placed him in the temple of Asclêpius. There he dreamed that a priest came to him and said, ‘This man’s only chance of salvation³⁵² is to burn the impious books of Epicurus, knead the ashes up with wax, and use the mixture as a poultice for his chest and stomach.’ On awakening³⁵³, he followed the divine prescription²⁴³, was restored to health, and became a model of piety for the rest of his life. The same author gives us a striking instance of prayer answered, also redounding³⁵⁴ to the credit of Asclêpius, the object of whose favour is, however, on this occasion not a human being but a fighting-cock. The scene is laid at Tanagra, where the bird in question, having had his foot hurt, and evidently acting³⁵⁶ under the influence of divine inspiration, joins a choir³⁵⁷ who are singing the praises of Asclêpius, contributing his share to the sacred concert, and, to the best of his ability, keeping time with the other performers. ‘This he did, standing on one leg and stretching out the other, as if to show its pitiable condition. So he sang to his saviour³⁵⁸ as far as the strength of his voice would permit, and prayed that he might recover the use of his limb.’ The petition is granted,230 whereupon our hero claps his wings and struts³⁵⁹ about ‘with outstretched neck and nodding crest³⁶⁰ like a proud warrior³⁶¹, thus proclaiming the power of providence over irrational³⁶² animals.’352

Aelian mentions other remarkable examples of the piety displayed by brutes³⁶³. ‘Elephants worship the sun, stretching out their trunks to it like hands when it rises while men doubt the existence of the gods, or at least their care for us.’ ‘There is an island in the Black Sea, sacred to Heracles, where the mice touch nothing that belongs to the god. When the grapes which are intended to be used for his sacrifices begin to ripen³⁶⁵, they quit the island in order to escape the temptation of nibbling³⁶⁶ at them, coming back when the vintage is over. Hippo, Diagoras, Herostratus, and other enemies of the gods would, no doubt, spare these grapes just as little as anything else that was consecrated³⁶⁷ to their use.’353

It is, perhaps, characteristic of the times that Aelian’s stories should redound³⁵⁵ more especially to the credit of Asclêpius and Heracles, who were not gods of the first order, but demi-gods or deified mortals. Their worship, like that of the Nature-powers connected with earth rather than with heaven, belongs particularly to the popular religion, and seems to have been repressed or restrained in societies organised on aristocratic principles. And as more immediate products of the forces by which supernaturalist beliefs are created and maintained, such divinities would profit by the free scope now given to popular predilections³⁶⁸. In their case also, as with the earth-goddesses Dêmêtêr and Isis, a more immediate and affectionate relation might be established between the believer and the object of his worship than had been possible in reference to the chief Olympian gods. Heracles had lived the life of a man, his activity had been almost uniformly beneficent, and so he was universally invoked³⁶⁹, as a helper and healer, in the sick-chamber³⁷⁰ no less231 than on the storm-tost ship.354 Asclêpius was still more obviously the natural refuge of those who were afflicted³⁷¹ with any bodily disease, and, in a time of profound peace, this was of all calamities³⁷² the most likely to turn men’s thoughts towards a supernatural protector. Hence we find that where, apart from Christianity, the religious enthusiasm of the second century reaches its intensest expression, which is in the writings of the celebrated rhetor Aristeides, Asclêpius comes in for the largest share of devotional feeling. During an illness which continued through thirteen years, Aristeides sought day and night for help and inspiration from the god. It came at last in the usual form of a prescription communicated through a dream. Both on this and on other occasions, the excitement of an overwrought imagination combined with an exorbitant³⁷³ vanity made the sophist believe himself to be preferred above all other men as an object of the divine favour. At one time he would see himself admitted in his dreams to an exchange of compliments with Asclêpius; at other times he would convert the most ordinary incidents into signs of supernatural protection. Thus his foster-sister having died on the day of his own recovery from a dangerous epidemic³⁷⁴, it was revealed to him in a dream that her life had been accepted as a ransom³⁷⁵ for his. We are told that the monks³⁷⁶ of the Middle Ages could not refrain from expressing their indignant contempt for the insane credulity of Aristeides, in marginal notes on his orations³⁷⁸; but the last-mentioned incident, at least, is closely paralleled by the well-known story that a devout³⁷⁹ lady was once permitted to redeem³⁸⁰ the life of Pius IX. by the sacrifice of her own.355

Besides this increasing reverence²²² paid to the deified mortals of ancient mythology, the custom of bestowing³⁸¹ divine honours on illustrious men after or even before their death, found new scope for its exercise under the empire.232 Among the manifestations of this tendency, the apotheosis³⁸² of the emperors themselves, of course, ranks first. We are accustomed to think of it as part of the machinery³⁸³ of despotism, surrounded by official ceremonies and enforced by cruel punishments; but, in fact, it first originated in a spontaneous movement of popular feeling; and in the case of Marcus Aurelius at least, it was maintained for a whole century, if not longer, by the mere force of public opinion. And many prophecies (which, as usual, came true) were made on the strength of revelations received from him in dreams.356 But a much stronger proof of the prevalent tendency is furnished by the apotheosis of Antinous. In its origin this may be attributed to the caprice of a voluptuous³⁸⁴ despot; but its perpetuation long after the motives³⁸⁵ of flattery or of fear had ceased to act, shows that the worship of a beautiful youth, who was believed to have given his life for another, satisfied a deep-seated craving⁹⁷ of the age. It is possible that, in this and other instances, the deified mortal may have passed for the representative or incarnation of some god who was already believed to have led an earthly existence, and might therefore readily revisit the scene of his former activity. Thus Antinous constantly appears with the attributes of Dionysus; and Apollonius of Tyana, the celebrated Pythagorean prophet of the first century, was worshipped at Ephesus in the time of Lactantius under the name of Heracles Alexicacus, that is, Heracles the defender³⁸⁶ from evil.357

233
VII.

We now pass to a form of supernaturalism more characteristic than any other of the direction which men’s thoughts were taking under the Roman empire, and more or less profoundly connected with all the other religious manifestations which have hitherto engaged our attention. This is the doctrine of immortality, a doctrine far more generally accepted in the first centuries of the Christian era, but quite apart from Christian influence, than is supposed by most persons. Here our most trustworthy information is derived from the epigraphic monuments. But for them, we might have continued to believe that public opinion on this subject was faithfully reflected by a few sceptical writers, who were, in truth, speaking only for themselves and for the numerically insignificant³⁸⁷ class to which they belonged. Not that the inscriptions all point one way and the books another way. On the contrary, there are epitaphs most distinctly repudiating³⁸⁸ the notion of a life beyond the grave, just as there are expressions let fall by men of learning which show that they accepted it as true. As much might be expected from the divisions then prevailing³⁸⁹ in the speculative world. Of all philosophical³⁹⁰ systems, Epicureanism was, at this time, the most widely diffused: its adherents rejected the belief in another world as a mischievous²⁴⁶ delusion; and many of them seem to have carefully provided that their convictions should be recorded on their tombs. The monument of one such philosopher, dedicated to eternal sleep, is still extant; others are dedicated to safe repose³⁹¹; others, again, speak of the opposite belief as a vain imagination. A favourite epitaph with persons of this school runs as follows:—‘I was nothing and became, I was and am no more, so much is true. To speak otherwise is to lie, for I shall be no more.’358 Sometimes,234 from the depths of their unconsciousness, the dead are made to express indifference to the loss of existence. Sometimes, in what was popularly believed to be the spirit of Epicureanism, but was, in reality, most alien to it, they exhort³⁹² the passer-by to indulge his appetites freely, since death is the end of all.

It must further be noted³⁹³ that disbelief in a future life, as a philosophical principle, was not confined to the Epicureans. All philosophers except the Platonists and Pythagoreans were materialists; and no logical thinker who had once applied³⁹⁴ his mind to the subject could accept such an absurdity³⁹⁵ as the everlasting³⁹⁶ duration of a complex corporeal³⁹⁷ substance, whether consisting of gaseous³⁹⁸ or of fiery³⁹⁹ matter. A majority of the Stoics allowed the soul to continue its individual existence until, in common with the whole world, it should be reabsorbed into the elemental fire; but others looked forward to a more speedy extinction⁴⁰⁰, without ceasing on that account to consider themselves orthodox members of the school. Of these the most remarkable instance is Marcus Aurelius. The great emperor was not blind to what seemed the enormous injustice⁴⁰¹ of death, and did not quite see his way to reconciling it with the Stoic belief in a beneficent providence; but the difficulty of finding room for so many ghosts, and perhaps also the Heracleitean dogma of perpetual transformation⁴⁰², led him to renounce⁴⁰³ whatever hope he may at one time have cherished of entering on a new existence in some better world.359 A similar consequence was involved in the principles of the Peripatetic⁴⁰⁴ philosophy; and Alexander of Aphrodisias, the famous Aristotelian commentator⁴⁰⁵, who flourished about 200 A.D., affirms the perishable⁴⁰⁶ nature of the soul on his own account, and, with perfect justice, attributes the same belief to Aristotle himself.360

Among the scientific and literary men who were not pledged to any particular school, we find the elder Pliny rejecting the belief in immortality, not only as irrational but235 as the reverse of consolatory. It robs us, he declares, of Nature’s most especial boon⁴⁰⁷, which is death, and doubles the pangs⁴⁰⁸ of dissolution by the prospect of continued existence elsewhere.361 Quintilian leaves the question undecided;362 Tacitus expresses himself doubtfully;363 and Galen, whose great physiological⁴⁰⁹ knowledge enabled him to see how fallacious were Plato’s arguments, while his philosophical training equally separated him from the materialists, also refuses to pronounce in favour of either side.364 What Juvenal thought is uncertain; but, from his general tone, we may conjecture⁴¹⁰ that he leant to the negative side.365

Against these we have to set the confident expressions of belief in a future life employed by all the Platonists and Pythagoreans, and by some of the Stoic school. But their doctrines⁴¹¹ on the subject will be most advantageously explained when we come to deal with the religious philosophy of the age as a whole. What we have now to examine is the general condition of popular belief as evinced by the character of the funereal⁴¹² monuments erected⁴¹³ in the time of the empire. Our authorities are agreed in stating that the majority of these bear witness to a wide-spread and ever-growing faith in immortality, sometimes conveyed under the form of inscriptions, sometimes under that of figured reliefs, sometimes more na?vely signified by articles placed in the tomb for use in another world. ‘I am waiting for my husband,’ is the inscription placed over his dead wife by one who was, like her, an enfranchised⁴¹⁴ slave. Elsewhere a widow ‘commends her departed husband to the gods of the underworld, and prays that they will allow his spirit to revisit her in the hours of the night.’366 ‘In death thou art not dead,’ are the words deciphered on one mouldering⁴¹⁵ stone. ‘No,’ says a father to a son whom he had lost in Numidia,236 ‘thou hast not gone down to the abode⁴¹⁶ of the Manes but risen to the stars of heaven.’ At Doxato, near Philippi in Macedonia, ‘a mother has graven on the tomb of her child: “We are crushed by a cruel blow, but thou hast renewed thy being and art dwelling⁴¹⁷ in the Elysian fields.”’367 This conception of the future world as a heavenly and happy abode where human souls are received into the society of the gods, recurs⁴¹⁸ with especial frequency in the Greek epitaphs, but is also met with in Latin-speaking countries. And, considering how great a part the worship of departed spirits plays in all primitive religions, just such a tendency might be expected to show itself at such a time, if, as we have contended, the conditions of society under the empire were calculated to set free the original forces by which popular faith is created. It seems, therefore, rather arbitrary to assume, as Friedl?nder does,368 that the movement in question was entirely due to Platonic⁴¹⁹ influence,—especially considering that there are distinct traces of it to be found in Pindar;—although at the same time we may grant that it was powerfully fostered by Plato’s teaching, and received a fresh impulse from the reconstitution of his philosophy in the third century of our era.

Side by side, however, with these exalted⁴²⁰ aspirations⁴²¹, the old popular belief in a subterranean⁴²² abode of souls survived under its very crudest forms; and here also modern explorations have brought to light very surprising evidence of the strength with which the grotesque⁴²³ idea of Charon the Stygian ferryman still kept its hold on the imagination of uneducated people. Originally peculiar to Greece, where it still exists under a slightly altered form, this superstition penetrated⁴²⁴ into the West at a comparatively early period. Thus in the tombs of Campania alone many hundred skeletons have been found with bronze coins in their mouths, placed there to pay their passage across the Styx; and explorations at Praeneste show that this custom reaches back to the middle of the237 fourth century B.C. We also learn from Lucian that, in his time, the old animistic beliefs were entertained to the extent of burning or burying the clothes, ornaments⁴²⁵, and other appurtenances of deceased persons along with their bodies, under the idea that the owners required them for use in the other world; and it is to such deposits that our museums of classical antiquity owe the greater part of their contents.369

When the belief in a future life assumes the form last mentioned, it is, as we have said, simply a survival of the most primitive animism, not testifying to any religious reaction at the time when it can be proved to have flourished. It is introduced in the present connexion merely to show what ideas were current among those classes to whose opinions Roman civilisation was gradually giving irresistible⁴²⁶ weight. How the minds of the richer and more educated classes were affected by this underlying⁴²⁷ stratum⁴²⁸, is shown by the nature of the figured representations with which their last abodes⁴²⁹ were ornamented. Everyone has been made tolerably familiar with these through the sculptured sarcophagi preserved in our museums; but, from their symbolical⁴³⁰ character, the significance of the reliefs with which they are decorated is not obvious at first sight; and some of the mythical adventures thus embodied may have been wrought without any reference to the destination of the dark and narrow chamber which they enclosed, or may even have been intended to divert the imagination from sad thoughts by the luxuriance of rushing life and joy and victory which they displayed; but after making every possible deduction⁴³¹ on this score, there remain many others offering a deeper source of consolation⁴³² to the bereaved⁴³³ survivor⁴³⁴ by the pictured promise of future reunion with those whom he had loved and lost. One favourite subject is the visit of Diana to the sleeping Endymion, by which is clearly foreshadowed an awakening to divine felicity from the sleep of death. The rape³⁶⁴ of Proserpine, followed by238 her restoration to the upper world, conveys a similar intention; as also does the fate of Adonis, since he too was believed to have risen from the dead. The marriage of Bacchus and Ariadne unquestionably symbolises the exchange of an earthly for a heavenly life; and the scenes of Bacchic revelry with which the interior of some tombs is decorated, were, to the imagination of those who designed them, no unbecoming image of the joys awaiting a blessed soul in its celestial abode. An inscription of which we have already quoted the opening words expresses in terms that hope of companionship with the joyous⁴³⁵ band of Dionysus at which the plastic representations can but mutely hint. ‘Now in a flowery meadow,’ says the mourning mother of Doxato to her child, ‘the priestess marked with a sacred seal is enrolling⁴³⁶ thee in the troop of Bacchus, where the Naiads that bear the sacred baskets claim thee as their fellow to lead the solemn procession by the light of torches.’ At the same time, a tenderer or graver note is often struck. The stories of Admêtus and Alcestis, of Protesilaus and Laodameia, point to a renewal⁴³⁷ of conjugal⁴³⁸ love beyond the grave. What were formerly supposed to be scenes representing the eternal farewell of husband and wife are, in the opinion of modern archaeologists, pictures of their restoration to each other’s arms. Rising higher still, Achilles among the daughters of Lycomêdes probably typifies the liberation of an immortal⁶⁸ spirit from the seductions of sense. The labours of Heracles recall his apotheosis, and seem to show that a life of noble effort shall be rewarded hereafter. The battle of the Amazons is an allegory of strife⁴³⁹ with and triumph over the temptations of earthly delight. Another often-recurring theme, the hunting of the Calydonian boar, may mean the soul’s victory over death; but this explanation is offered only as a conjecture of the present writer’s.

A remarkable circumstance connected with the evidence afforded by the figured monuments is its progressive cha239racter. According to M. Ravaisson, ‘As time goes on, the indications of belief in a future life, instead of becoming fainter, grow clearer and more distinct. More and more exalted ideas are formed of the soul’s destiny, and ever increasing honours are paid to the dead. Moreover, these ideas and practices are extended so as to cover a greater number of individuals. At first it would seem that the only persons whose fate excites any interest are kings and heroes, the children or the descendants of the gods; in the course of time many others, and at last all, or nearly all, are admitted to a share in the same regard. The ancient principle that happiness is reserved for those who resemble the gods remains⁴⁴¹ unchanged; but the notion of what constitutes resemblance to the gods, or in other words perfection, gradually becomes so modified, that all men may aspire¹⁶⁵ to reach it.’370

We are here in presence of a phenomenon like that to which attention was invited in an early chapter of this work.371 The belief in immortality, entertained under a gloomy and repulsive⁴⁴² form by the uneducated, is taken up by the higher classes, brought into contact with their more generous ideas, broadened, deepened, purified, and finally made the basis of a new religion. Nevertheless, in the present instance at least, all was not clear gain; and the faith which smiles on us from storied sarcophagus and mural relief, or pleads for our sympathy in epitaphs more enduring than the hope which240 they enshrine, had also its grotesque and hideous⁴⁴³ side, for an expression of which we must turn to literature again.

Once credited with a continued existence, the departed spirit would not remain in the Hades or the Elysium provided for it by the justice or the piety, of the survivor, but persisted in returning to this world and manifesting a most uncomfortable interest in its affairs; or, even if willing to remain at rest, it was liable to be dragged back by incantations, and compelled to reveal the secrets of futurity at the bidding of an unprincipled magician. What science and good feeling combined have proved unable to keep down among ourselves, naturally raged with unmitigated virulence⁴⁴⁴ at a time when the primitive barbarism and superstition were only covered over by a crust of culture which at many points was growing thinner every day. Among Latin writers, the younger Pliny, Suetonius, and Apuleius, among Greek writers, Plutarch, Pausanias, Maximus Tyrius, Philostratus, and Dion Cassius, afford unequivocal evidence of their belief and the belief of their contemporaries in ghostly apparitions⁴⁴⁵; and Lucian, while rejecting ghost-stories on his own account, speaks as if they were implicitly⁴⁴⁶ accepted even in philosophical circles.372 Still more abundant is the evidence proving the frequency of attempts made to evoke⁴⁴⁷ spirits by means of magical incantations. Horace’s Canidia boasts that she can raise the dead even after their bodies have been burned.373 Lucan describes the process of conjuring⁴⁴⁸ up a ghost at length; and it is thought that he inserted the whole scene in his poem as a satire¹⁸² on the emperor Nero, who is known to have been addicted⁴⁴⁹ to such practices, as were also his successors, Didius Julianus, Caracalla, and Elagabalus. And that the same art was cultivated by private persons is clear from the allusions made to it by Quintilian, Apuleius, Tertullian, and Heliod?rus.374

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VIII.

We have now to consider how the philosophy of the empire was affected by the atmosphere of supernaturalism which surrounded it on every side. Of the Epicureans it need only be said that they were true to their trust, and upheld the principles of their founder⁸⁸ so long as the sect⁴⁵⁰ itself continued to exist. But we may reckon it as a first consequence of the religious reaction, that, after Lucretius, Epicureanism failed to secure the adhesion of a single eminent¹³¹ man, and that, even as a popular philosophy, it suffered by the competition of other systems, among which Stoicism long maintained the foremost place. We showed in a former chapter how strong a religious colouring was given to their teaching by the earlier Stoics, especially Cleanthes. It would appear, however, that Panaetius discarded many of the superstitions accepted by his predecessors⁴⁵¹, possibly as a concession⁴⁵³ to that revived Scepticism which was so vigorously advocated just before his time; and it was under the form imposed on it by this philosopher that Stoicism first gained acceptance in Roman society; if indeed the rationalism of Panaetius was not itself partly determined by his intercourse with such liberal minds as Laelius and the younger Scipio. But Posidonius, his successor, already marks the beginning of a reactionary movement; and, in Virgil, Stoical opinions are closely associated with an unquestioning acceptance of the ancient Roman faith. The attitude of Seneca is much more independent; he is full of contempt for popular superstition, and his god is not very distinguishable from the order of Nature. Yet his tendency towards clothing philosophical instruction in religious terms deserves notice, as a symptom of the superior facility with which such terms lent themselves to didactic purposes. Acceptance of the universal order became more intelligible⁴⁵⁴ under the name of obedience⁴⁵⁵ to a divine decree; the unity¹⁰⁵ of the human race and the obligations resulting therefrom242 impressed themselves more deeply on the imaginations of those who heard that men are all members of one body; the supremacy of reason over appetite became more assured when its dictates⁴⁵⁶ were interpreted as the voice of a god within the soul.375

The religious tendency of Seneca’s philosophy appears rather in his psychology⁴⁵⁷ than in his metaphysics, in the stress which he lays on human immortality rather than in his discussions on creation and divine providence. His statements on this subject are not, indeed, very consistent, death being sometimes spoken of as the end of consciousness, and at other times, as the beginning of a new life, the ‘birthday of eternity⁴⁵⁸,’ to quote a phrase afterwards adopted by Christian preachers. Nor can we be absolutely certain that the promised eternity is not merely another way of expressing the soul’s absorption into and identification with the fiery element whence it was originally derived. This, however, is an ambiguity⁴⁵⁹ to be met with in other doctrines of a spiritual existence after death, nor is it entirely absent from the language even of Christian theologians. What deserves attention is that, whether the future life spoken of by Seneca be taken in a literal or in a figurative sense, it is equally intended to lead our thoughts away from the world of sensible experience to a more ideal order of things; and, to that extent, it falls in with the more general religious movement of the age. Whether Zeller is, for that reason, justified⁴⁶⁰ in speaking of him as a Platonising Stoic seems more questionable⁴⁶¹; for the Stoics always agreed with Plato in holding that the soul is distinct from and superior to the body, and that it is consubstantial with the animating⁴⁶² principle of Nature. The same circumstances which were elsewhere leading to a revival of Platonism, equally tended to develope this side of Stoicism, but it seems needless to seek for a closer connexion between the two phenomena.376

243

On passing from Seneca to Epictêtus, we find that the religious element has received a considerable accession of strength, so considerable, indeed, that the simple progress of time will not altogether account for it. Something is due to the superior devoutness⁴⁶³ of the Eastern mind—Epictêtus was a Phrygian,—and still more to the difference in station between the two philosophers. As a noble, Seneca belonged to the class which was naturally most inclined to adopt an independent attitude towards the popular beliefs; as a slave, Epictêtus belonged to the class which was naturally most amenable⁴⁶⁴ to their authority. It was, however, no accident that philosophy should, at a distance of only a generation, be represented by two such widely contrasted individuals; for the whole tendency of Roman civilisation was, as we have seen, to bring the Oriental element and the servile element of society into ever-increasing prominence⁴⁶⁵. Nothing proves the ascendency of religious considerations in the mind of Epictêtus more strongly than his aversion from the physical enquiries which were eagerly prosecuted⁴⁶⁶ by Seneca. Nature interests him solely⁴⁶⁷ as a manifestation³⁴⁷ of divine wisdom and goodness. As a consequence of this intensified⁴⁶⁸ religious feeling, the Stoic theory of natural law is transformed, with Epictêtus, into an expression of filial submission to the divine will, while the Stoic teleology⁴⁶⁹ becomes an enumeration of the blessings⁴⁷⁰ showered by providence on man. In the latter respect, his standpoint approaches very near to that of Socrates, who, although a free-born Athenian citizen, belonged, like him, to the poorer classes, and sympathised deeply with their feeling of dependence on supernatural protection,—a remark which also applies to the humble⁴⁷¹ day-labourer244 Cleanthes. Epictêtus also shares the idea, characteristic of the Platonic rather than of the Xenophontic Socrates, that the philosopher is entrusted⁴⁷² with a mission from God, without which it would be perilous⁴⁷³ for him to undertake the office of a teacher, and which, in the discharge of that office, he should keep constantly before his eyes. But the dialectical element which with Socrates had furnished so strong a counterpoise to the authoritative and traditional side of his philosophy, is almost entirely wanting in the discourses⁴⁷⁴ of his imitator, and the little of it which he admits is valued only as a means of silencing the Sceptics. On the other hand, the weakness and insignificance⁴⁷⁵ of human nature, considered on the individual side, are abundantly illustrated⁴⁷⁷, and contemptuous diminutives⁴⁷⁸ are habitually⁴⁷⁹ used in speaking of its component⁴⁸⁰ parts.378 It would seem that the attitude of prostration⁴⁸¹ before an overwhelming external authority prevented Epictêtus from looking very favourably⁴⁸² on the doctrine of individual immortality; and even if he accepted that doctrine, which seems in the highest degree improbable, it held a much less important place in his thoughts than in those of Cicero and Seneca. It would seem, also, that the Stoic materialism⁴⁸³ was betraying its fundamental incompatibility⁴⁸⁴ with a hope originally borrowed from the idealism of Plato. Nor was this renunciation inconsistent with the ethical dualism which drew a sharp line of distinction between flesh and spirit in the constitution of man, for the superiority of the spirit arose from its identity with the divine substance into which it was destined to be reabsorbed after death.379

If, in the philosophy of Epictêtus, physics and morality become entirely identified with religion, religion, on the other hand, remains entirely natural and moral. It is an offering245 not of prayer but of praise, a service less of ceremonies and sacrifices than of virtuous⁴⁸⁵ deeds, a study of conscience rather than of prophecy, a faith not so much in supernatural portents⁴⁸⁶ as in providential law.380 But in arriving at Marcus Aurelius, we have overstepped the line which divides rational religion from superstition. Instances of the good emperor’s astonishing credulity have already been given and need not be repeated. They are enough to show that his lavish²¹² expenditure⁴⁸⁷ on public worship was dictated⁴⁸⁸ by something more than a regard for established customs. We know, indeed, that the hecatombs with which his victories were celebrated gave occasion to profane⁴⁸⁹ merriment even in the society of that period. On one occasion, a petition was passed from hand to hand, purporting⁴⁹⁰ to be addressed to the emperor by the white oxen, and deprecating his success on the ground that if he won they were lost.381 Yet the same Marcus Aurelius, in speaking of his predecessor⁴⁵² Antoninus, expressly specifies⁴⁹¹ piety without superstition as one of the traits in his character which were most deserving of imitation.382 And, undoubtedly⁴⁹³, the mental condition of those who were continually in an agony of fear lest they should incur⁴⁹⁴ the divine displeasure by some purely arbitrary act or omission⁴⁹⁵, or who supposed that the gods might be bribed⁴⁹⁶ into furthering their iniquitous⁴⁹⁷ enterprises, was beyond all comparison further removed from true wisdom than the condition of those who believed themselves to be favoured by particular manifestations of the divine beneficence, perhaps as a recompense for their earnest attempts to lead a just and holy life. We may conclude, then, that philosophy, while injuriously affected by the supernaturalist movement, still protected its disciples against the more virulent⁴⁹⁸ forms of superstition, and by entering into combination with the popular belief, raised it to a higher level of feeling and of thought. It was not, however, by Stoicism that the final reconciliation⁴⁹⁹ of ancient religion with philosophy could be246 accomplished⁵⁰⁰, but by certain older forms of speculation⁵⁰¹ which we now proceed to study.

In the preceding chapter we attempted to show that the tendency of Roman thought, when brought into contact with the Greek systems, was to resolve them into their component elements, or to throw them back on their historical antecedents. As a result of this dissolving process, the Stoicism of the second century split up into a number of more or less conflicting principles, each of which received exclusive prominence according to the changeful mood of the thinker who resorted to philosophy for consolation or for help. Stoicism had originally embraced the dynamism of Heracleitus, the teleology of Socrates, the physical morality of Prodicus and his Cynic successors, the systematising dialectic of Aristotle, the psychism⁵⁰² of Plato and the Pythagoreans, and, to a certain extent, the superstitions of popular mythology. With Epictêtus, we find the Cynic and the Socratic elements most clearly developed, with Marcus Aurelius, the Socratic and the Heracleitean, the latter being especially strong in the meditations⁵⁰³ written shortly before his death. In the eastern provinces of the empire, Cynicism was preached as an independent system of morality, and obtained great success by its popular and propagandist character. Dion Chrysostom, a much-admired lecturer of the second century, speaks with enthusiasm of its most famous representative Diogenes, and recounts, with evident gusto, some of the most shameless actions attributed, perhaps falsely, to that eccentric philosopher.383 And the popular rhetorician Maximus Tyrius, although a professed Platonist, places the Cynic life above every other.384 But the traditions of Cynicism were thoroughly⁵⁰⁴ opposed to the prevalent polytheism; and its whole attitude was calculated to repel⁵⁰⁵ rather than to attract minds penetrated with the enthusiastic spirit of the age. To all such the Neo-Pythagorean doctrine came as a welcome revelation.

247

After its temporary adoption by the Academy, Pythagoreanism had ceased to exist as an independent system, but continued to lead a sort of underground life in connexion with the Orphic and Dionysiac mysteries. When or where it reappeared under a philosophical form cannot be certainly determined. Zeller fixes on the beginning of the first century B.C. as the most probable date, and on Alexandria as the most probable scene of its renewed speculative activity.385 Some fifty years later, we find Pythagorean teachers in Rome, and traces of their influence are plainly discernible in the Augustan literature. Under its earliest form, the new system was an attempt to combine mathematical mysticism with principles borrowed from the Stoic and other philosophies; or perhaps it was simply a return to the poetical⁵⁰⁶ syncretism of Empedocles. Although composed of fire and air, the soul is declared to be immortal; and lessons of holiness are accompanied by an elaborate code of rules for ceremonial purification. The elder Sextius, from whom Seneca derived much of his ethical enthusiasm, probably belonged to this school. He taught a morality apparently identical with that of Stoicism in every point except the inculcation of abstinence from animal food.386 To this might be added the practice of nightly self-confession—an examination from the moral point of view of how one’s whole day has been spent,—were we certain that the Stoics did not originate it for themselves.387

The alliance between Neo-Pythagoreanism and Stoicism did not last long. Their fundamental principles were too radically⁵⁰⁷ opposed to admit of any reconciliation, except what could be effected by the absorption of both into a more comprehensive system. And Roman Stoicism, at least, was too practical, too scientific, too sane³⁷⁷, to assimilate what must have seemed a curious amalgam²⁷⁰ of mathematical jugglery⁵⁰⁸ and dreamy asceticism⁵⁰⁹; while the reputation of belonging to248 what passed for a secret society would be regarded with particular dread⁵¹⁰ in the vicinity of the imperial court,—it was, in fact, for this particular reason that the elder Seneca persuaded his son to renounce the vegetarian⁵¹¹ diet which Sotion had induced him to adopt,—and the suspicious hostility of the public authorities may have had something to do with the speedy disappearance⁵¹² of Neo-Pythagoreanism from Rome.388 On the other hand, so coarsely materialistic⁵¹³ and utilitarian⁵¹⁴ a doctrine as that of the Porch, must have been equally repulsive to the spiritualism which, while it discerned a deep kinship permeating⁵¹⁵ all forms of animal existence, saw in the outward conditions of that existence only the prison or the tomb where a heaven-born exile lay immured⁵¹⁶ in expiation⁵¹⁷ of the guilt¹⁵³ that had driven him from his former and well-nigh forgotten abode. Hence, after Seneca, we find the two schools pursuing divergent directions, the naturalism of the one becoming more and more contrasted with the spiritualism of the other. It has been mentioned how emphatically Marcus Aurelius rejected the doctrine of a future life, which, perhaps, had been brought under his notice as a tenet of the Neo-Pythagoreans. The latter, on their side, abandoned the Stoic cosmology for the more congenial metaphysics of Plato, which they enriched with some elements from Aristotle’s system, but without in the least acknowledging their obligations to those two illustrious masters. On the contrary, they professed to derive²⁰ their hidden wisdom from certain alleged⁵¹⁸ writings of Pythagoras and his earlier disciples, which, with the disregard for veracity not uncommon⁵¹⁹ among mystics, they did not scruple²⁴⁷ to forge wholesale⁵²⁰. As a consequence of their unfortunate activity, literature was encumbered⁵²¹ with a mass of worthless productions, of which many fragments still survive, mixed, perhaps, with some genuine relics⁵²² of old Italiote speculation, the extrication⁵²³ of which is, however, a task of almost insuperable difficulty.

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It is only as a religious philosophy that Neo-Pythagoreanism can interest us here. Considered in this light, the principles of its adherents may be summed up under two heads. First, they taught the separate existence of spirit as opposed to matter. Unlike the Stoics, they distinguished between God and Nature, although they were not agreed as to whether their Supreme Being transcended⁵²⁴ the world or was immanent in it. This, however, did not interfere⁵²⁵ with their fundamental contention⁵²⁶, for either alternative is consistent with his absolute immateriality. In like manner, the human soul is absolutely independent of the body which it animates⁵²⁷; it has existed and will continue to exist for ever. The whole object of ethics, or rather of religion, is to enforce and illustrate⁴⁷⁶ this independence, to prevent the soul from becoming attached to its prison-house by indulgence in sensual pleasures, to guard its habitation against defiling⁵²⁸ contact with the more offensive forms of material impurity⁵²⁹. Hence their recommendation of abstinence from wine, from animal food, and from marriage, their provisions for personal cleanliness, their use of linen⁵³⁰ instead of woollen garments, under the idea that a vegetable is purer than an animal tissue. The second article of the Pythagorean creed is that spirit, being superior to matter, has the power of interfering⁵³¹ with and controlling its movements, that, being above space and time, it can be made manifest without any regard to the conditions which they ordinarily impose. To what an extent this belief was carried, is shown by the stories told of Pythagoras, the supposed founder of the school, and Apollonius of Tyana, its still greater representative in the first century of our era. Both were credited with an extraordinary power of working miracles and of predicting future events; but, contrary to the usual custom of mythologers, a larger measure of this power was ascribed to the one who lived in a more advanced stage of civilisation, and the composition of whose biography was separated by a250 comparatively short interval⁵³² from the events which it professes⁵³³ to relate.389
IX.

The most important result of the old Pythagorean teaching was, that it contributed a large element—somewhat too large, indeed,—to Plato’s philosophy. Neo-Pythagoreanism bears precisely the same relation to that revived Platonism which was the last outcome of ancient thought. It will be remembered that the great controversy⁵³⁴ between Stoicism and Scepticism, which for centuries divided the schools of Athens, and was passed on by them to Cicero and his contemporaries, seemed tending towards a reconciliation based on a return to the founder of the Academy, when, from whatever cause, Greek speculation came to a halt, which continued until the last third of the first century after Christ. At that epoch⁵³⁵, we find a great revival of philosophical interest, and this revival seems to have been maintained for at least a hundred years, that is to say, through the whole of what is called the age of the Antonines. In the struggle for existence among the rival sects⁵³⁶ which ensued, Platonism started with all the advantages that a great inheritance and a great name could bestow²²⁸. At the commencement of this period, we find the Academy once more professing⁵³⁷ to hold the doctrines of its founder in their original purity and completeness. Evidently the sober common-sense view of Antiochus had been discarded, and Plato’s own writings were taken as an authoritative standard of truth. A series of industrious⁵³⁸ commentators⁵³⁹ undertook the task of elucidating their contents. Nor was it only in the schools that their influence was felt. The beauty of their style must have strongly recommended the Dialogues to the attention of literary men. Plutarch, the most considerable Greek writer of his time, was a declared Platonist. So251 also was the brilliant African novelist, Apuleius, who flourished under Marcus Aurelius. Celsus, the celebrated anti-Christian controversialist, and Maximus, the Tyrian rhetorician, professed the same allegiance; and the illustrious physiologist⁵⁴⁰ Galen shows traces of Platonic influence. Platonism, as first constituted, had been an eminently religious philosophy, and its natural tendencies were still further strengthened at the period of its revival by the great religious reaction which we have been studying in the present chapter; while, conversely, in the struggle for supremacy among rival systems, its affinities⁵⁴¹ with the spirit of the age gave it an immense advantage over the sceptical and materialistic philosophies, which brought it into still closer sympathy with the currents of popular opinion. And its partisans were drawn²⁷⁸ even further in the same direction by the influence of Neo-Pythagoreanism, representing, as this did, one among the three or four leading principles which Plato had attempted to combine.

The chief theological doctrines held in common by the two schools, were the immortality of the soul and the existence of daemons. These were supposed to form a class of spiritual beings, intermediate between gods and men, and sharing to some extent in the nature of both. According to Plutarch, though very long-lived, they are not immortal; and he quotes the famous story about the death of Pan in proof of his assertion;390 but, in this respect, his opinion is not shared by Maximus Tyrius391, who expressly declares them to be immortal; and, indeed, one hardly sees how the contrary could have been maintained consistently with Platonic principles; for, if the human soul never dies, much less can spirits of a higher rank be doomed⁵⁴² to extinction. As a class, the daemons are morally imperfect beings, subject to human passions, and capable of wrong-doing. Like men also, they are divided into good and bad. The former kind perform providential and retributive offices on behalf of the higher252 gods, inspiring oracles, punishing crime, and succouring distress⁵⁴³. Those who permit themselves to be influenced by improper⁵⁴⁴ motives in the discharge of their appointed functions, are degraded to the condition of human beings. The bad and morose⁵⁴⁵ sort are propitiated⁵⁴⁶ by a gloomy and self-tormenting worship.392 By means of the imperfect character thus ascribed to the daemons, a way was found for reconciling the purified theology of Platonism with the old Greek religion. To each of the higher deities there is attached, we are told, a daemon who bears his name and is frequently confounded with him. The immoral⁵⁴⁷ or unworthy actions narrated⁵⁴⁸ of the old gods were, in reality, the work of their inferior namesakes. This theory was adopted by the Fathers of the Church, with the difference, however, that they altogether suppressed the higher class of Platonic powers, and identified the daemons with the fallen angels of their own mythology. This is the reason why a word which was not originally used in a bad sense has come to be synonymous with devil.

It was in perfect accordance with the spirit of Greek philosophy, and more particularly of Platonism, that a connecting link should be interposed between earth and heaven, the human and the divine, especially when, as at this time, the supreme creator had come to be isolated in solitary⁵⁴⁹ splendour from the rest of existence; but it would be a mistake to suppose that the daemons were invented for the purpose to which they were applied. We find them mentioned by Hesiod;393 and they probably represent an even older phase of religious thought than the Olympian gods, being, in fact, a survival of that primitive psychism which peopled the whole universe with life and animation⁵⁵⁰. This becomes still clearer when we consider that they are described, both under their earliest and their latest Greek form, as being, in part at least, human souls raised after death to a higher sphere of253 activity. Among these, Maximus Tyrius includes the demi-gods of mythology, such as Asclêpius and Heracles, who, as we have seen, were objects of particular veneration under the empire.394 Thus daemon-worship combined three different elements or aspects of the supernaturalist movement:—the free play given to popular imagination by the decay or destruction of the aristocratic organisation of society and religion, the increasing tendency to look for a perpetuation and elevation⁵⁵¹ of human existence, and the convergence of philosophical speculation with popular faith.

Daemonism, however, does not fill a very great place in the creed of Plutarch; and a comparison of him with his successors shows that the saner⁵⁵² traditions of Greek thought only gradually gave way to the rising flood of ignorance and unreason. It is true that, as a moralist, the philosopher of Chaeronea considered religion of inestimable importance to human virtue and human happiness; while, as a historian, he accepted stories of supernatural occurrences with a credulity recalling that of Livy and falling little short of Dion Cassius. Nor did his own Platonistic monotheism prevent him from extending a very generous intellectual toleration to the different forms of polytheism which he found everywhere prevailing.395 In this respect, he and probably all the philosophers of that and the succeeding age, the Epicureans, the Sceptics, and some of the Cynics alone excepted, offer a striking contradiction to one of Gibbon’s most celebrated epigrams. To them the popular religions were not equally false but equally true, and, to a certain extent, equally useful. Where Plutarch drew the line was at what he called Deisidaimonia, the frightful⁵⁵³ mental malady⁵⁵⁴ which, as already mentioned, began to afflict¹⁹⁰ Greece soon after the conquests of Alexander. It is generally translated superstition, but has a much narrower meaning. It expresses the beliefs and feelings of one who lives in perpetual dread of provoking supernatural vengeance⁵⁵⁵, not254 by wrongful behaviour towards his fellow-men, nor even by intentional⁵⁵⁶ disrespect towards a higher power, but by the neglect of certain ceremonial observances; and who is constantly on the look-out for heaven-sent prognostications of calamities, which, when they come, will apparently be inflicted⁵⁵⁷ from sheer ill-will, Plutarch has devoted one of his most famous essays to the castigation⁵⁵⁸ of this weakness. He deliberately⁵⁵⁹ prefers atheism⁵⁶⁰ to it, showing by an elaborate comparison of instances that the former—with which, however, he has no sympathy at all—is much less injurious to human happiness, and involves much less real impiety, than such a constant attribution of meaningless malice⁵⁶¹ to the gods. One example of Deisidaimonia adduced by Plutarch is Sabbatarianism, especially when carried, as it had recently been by the Jews during the siege of Jerusalem, to the point of entirely suspending military operations on the day of rest.396 That the belief in daemons, some of whom passed for being malevolent⁵⁶² powers, might yield a fruitful crop of new superstitions, does not seem to have occurred to Plutarch; still less that the doctrine of future torments⁵⁶³ of which, following Plato’s example, he was a firm upholder, might prove a terror to others besides offenders⁵⁶⁴ against the moral law,—especially when manipulated by a class whose interest it was to stimulate⁵⁶⁵ the feeling in question to the utmost possible intensity.

When we pass from Plutarch to Maximus Tyrius and Apuleius, the darkness grows perceptibly thicker, and is no longer broken by the lucida tela diei with which the Theban thinker had combated at least one class of mistaken beliefs. These writers are so occupied with developing the positive aspects of supernaturalism—daemonology, divination, and thaumaturgy—that they can find no place for a protest against its extravagances and perversions⁵⁶⁶; nor is their mysticism balanced by those extensive applications of philosophy to255 real life, whether under the form of biography or of discourses on practical morality, which enabled Plutarch’s mind to preserve an attitude of comparative sobriety and calmness. Hence while Maximus is absolutely forgotten, and Apuleius remembered only as an amusing story-teller, Plutarch has been perhaps the most successful interpreter between Greek humanity and modern thought. His popularity is now rapidly declining, but the influence exercised by his writings on characters differing so much from one another and from his own as those of Montaigne, Rousseau, and Wordsworth, suffices to prove, if any proof be needed, how deep and wide were the sympathies which they once evoked⁵⁶⁷.

What progress devotional feeling had made during the interval which separated Apuleius from Plutarch and his school, may be illustrated by a comparison of the terms which they respectively employ in reference to the Egyptian Isis. The author of the treatise on Isis and Osiris identifies the goddess with the female or material, as distinguished from the formative principle in Nature; which, to say the least of it, is not giving her a very exalted rank in the scheme of creation. Apuleius, on the other hand, addresses her, or makes his hero address her, in the following enthusiastic language:—

    Holy everlasting Saviour of the human race! Bounteous⁵⁶⁸ nurse of mortals! Tender mother of the afflicted! Not for a day or night nor even for one little moment dost thou relax thy care for men, driving away the storms of life and stretching forth⁵⁶⁹ to them the right hand of deliverance, wherewith thou dost unravel⁵⁷⁰ even the tangled⁵⁷¹ threads of fate, soothe⁵⁷² the storms of fortune, and restrain the hurtful courses of the stars. The gods above adore thee, the gods below respect; thou dost cause the heavens to roll, the sun to shine; the world thou rulest, and treadest Tartarus under foot. To thee the stars reply, for thee the seasons come again; in thee the deities rejoice, and thee the elements obey. At thy nod the breezes blow, the clouds drop fatness, the seeds germinate⁵⁷³ and seedlings⁵⁷⁴ spring. But my wit is small to celebrate thy praises, my fortune256 poor to pay thee sacrifices, the abundance of my voice does not suffice to tell what I think of thy majesty⁵⁷⁵, nor would a thousand tongues nor an unwearied and everlasting flow of speech. Therefore what alone religion joined to poverty can achieve, I will provide: an image of thy divine countenance and most holy godhead, guarded for perpetual contemplation within the recesses⁵⁷⁶ of my heart.397

Doubtless the cool intellect of a Greek and the fervid⁵⁷⁷ temperament⁵⁷⁸ of an African would always have expressed themselves in widely different accents. What we have to note is that the one was now taking the place of the other because the atmosphere had been heated up to a point as favourable to passion as it was fatal to thought.

After Apuleius, Platonism, outside the lecture rooms of Athens, becomes identified with Pythagoreanism, and both with dogmatic theology. In this direction, philosophy was feeling its way towards a reconciliation with two great Oriental religions, Hebrew monotheism and Medo-Persian dualism. The first advances had come from religion. Aristobulus, an Alexandrian Jew (B.C. 160), was apparently the first to detect an analogy between the later speculations⁵⁷⁹ of Plato and his own hereditary⁵⁸⁰ faith. Both taught that the world had been created by a single supreme God. Both were penetrated with the purest ethical ideas. Both associated sensuality and idolatry in the same vehement⁵⁸¹ denunciations. The conclusion was obvious. What had been supernaturally revealed to the chosen people could not have been discovered elsewhere by a simple exercise of human reason. Plato must have borrowed his wisdom from Moses.398 At a later period, the celebrated Philo, following up the clue thus furnished, proceeded to evolve the whole of Greek philosophy from the Pentateuch. An elaborate system of allegorical interpretation, borrowed from the Stoics, was the instrument with which he effected his enterprise. The result was what might have been foreseen—a complete Hellenisation of Hebrew religion.257 Circumscription⁵⁸², antithesis⁵⁸³, and mediation⁵⁸⁴ were, as we know, the chief moments of Greek thought. Philo rearranged his monotheistic system according to the scheme which they supplied. He first determined the divine unity with such logical precision as to place God out of relation to the world. Then, in the true Greek spirit, he placed at the other end of his metaphysical scale matter—the shifting, formless, shadowy residuum left behind when every ideal element has been thought away from the world. So conceived, matter became, what it had been to Plato, the principle of all evil, and therefore something with which God could not possibly be brought into contact. Accordingly, the process of creation is made intelligible by the interposition of a connecting link in the shape of certain hypostasised divine attributes or forces, represented as at the same time belonging to and distinct from the divine personality. Of these the most important are the goodness to which the world owes its origin, and the power by which it is governed. Both are united in the Logos or Word. This last idea—which, by the way, was derived not from Plato but from the Stoics—sums up in itself the totality of mediatorial functions by which God and the world are put into communication with one another. In like manner, Plato had interposed a universal soul between his Ideas and the world of sensible appearances, and had pointed²⁷⁹ to an arrangement of the Ideas themselves by which we could ascend¹⁴⁷ in thought to a contemplation of the absolute good. There seems, however, to be a difference between the original Hellenic conception and the same conception as adapted to Oriental ways of thinking. With Plato, as with every other Greek philosopher, a mediator⁵⁸⁵ is introduced not for the purpose of representing the supreme ideal to us nor of transmitting our aspirations to it, but of guiding and facilitating our approach to it, of helping⁵⁸⁶ us to a perfect apprehension⁵⁸⁷ and realisation of its meaning. With Philo, on the contrary, the relation of the Logos to God is much the same as that of258 a Grand Vizier to an Oriental Sultan. And, from this point of view, it is very significant that he should compare it to the high-priest who lays the prayers of the people before the eternal throne, especially when we couple this with his declaration that the Logos is the God of us imperfect beings, the first God being reserved for the contemplation of those who are wise and perfect.399

Such a system was likely to result, and before long actually did result, in the realisation of the Logos on earth, in the creation of an inspired and infallible Church, mediating⁵⁸⁸ between God and man; while it gave increased authority and expansive power to another superstition which already existed in Philo’s time, and of which his Logos doctrine was perhaps only the metaphysical sublimation,—the superstition that the divine Word has been given to mankind under the form of an infallible book. From another point of view, we may discern a certain connexion between the idea that God would be defiled⁵⁸⁹ by any immediate contact with the material world, and the Sabbatarianism which was so rife⁴⁴⁰ among Gentiles as well as among Jews at that period. For such a theory of the divine character readily associates itself with the notion that holiness excludes not only material industry but any interest the scope of which is limited to our present life.

That Philo’s interpretation of Platonism ultimately reacted on Greek thought seems certain, but at what date his influence began to tell, and how far it reached, must remain undecided. Plutarch speaks of God’s purity and of his transcendent elevation above the universe in language closely resembling that of the Alexandrian Jew, with whose opinions he may have been indirectly⁵⁹⁰ acquainted.400 We have already seen how the daemons were employed to fill up the interval thus created, and what serious concessions⁵⁹¹ to popular superstition the belief in their activity involved. Still Plutarch259 does not go so far as to say that the world was not created by God. This step was taken by Numenius, a philosopher who flourished about the middle of the second century, and who represents the complete identification of Platonism with Pythagoreanism, already mentioned as characteristic of the period following that date. Numenius is acquainted with Philo’s speculations, and accepts his derivation of Platonism from the Pentateuch. ‘What,’ he asks, ‘is Plato but a Moses writing in the Attic⁵⁹² dialect?’401 He also accepts the theory that the world was created by a single intermediate agent, whom, however, he credits with a much more distinct and independent personality than Philo could see his way to admitting. And he regards the human soul as a fallen spirit whose life on earth is the consequence of its own sinful desires. From such fancies there was but a single step to the more thorough-going dualism which looks on the material world as entirely evil, and as the creation of a blind or malevolent power. This step had already been taken by Gnosticism. The system so called summed up in itself, more completely, perhaps, than any other, all the convergent⁵⁹³ or conflicting ideas of the age. Greek mythology and Greek philosophy, Zoroastrianism, Judaism, and Christianity each contributed an element to the fantastic and complicated scheme propounded⁵⁹⁴ by its last great representative, Valentinus. This teacher pitches his conception of the supreme God even higher than Philo, and places him, like Plato’s absolute Good, outside the sphere of being. From him—or it—as from a bottomless gulf⁵⁹⁵ proceed a vast series of emanations ending in the Demiurgus or creator of the visible world, whose action is described, in language vividly⁵⁹⁶ recalling the speculations of certain modern metaphysicians, as an enormous blunder. For, according to Gnosticism, the world is not merely infected with evil by participation⁵⁹⁷ in a material principle, it is evil altogether, and a special intervention⁵⁹⁸ of260 the higher powers is needed in order to undo⁴⁹² the work of its delirious author.402 Here we have a particular side of Plato’s philosophy exaggerated and distorted by contact with Zoroastrian dualism. In the Statesman there is a mythical description of two alternate cycles, in one of which the world is governed by a wise providence, while in the other things are abandoned to themselves, and move in a direction the reverse of that originally imposed on them. It is in the latter cycle that Plato supposes us to be moving at present.403 Again, after having been long content to explain the origin of evil by the resistance of inert⁵⁹⁹ matter to the informing power of ideal goodness, Plato goes a step further in his latest work, the Laws, and hazards the hypothesis of an evil soul actively⁶⁰⁰ counterworking the beneficent designs of God.404 And we find the same idea subsequently taken up by Plutarch, who sees in it the most efficient means for exonerating⁶⁰¹ God from all share in the responsibility for physical disorder⁶⁰² and moral wrong.405 But both master and disciple restricted the influence of their supposed evil soul within very narrow limits, and they would have repudiated⁶⁰³ with horror such a notion as that the whole visible world is a product of folly⁶⁰⁴ or of sin.

Gnostic pessimism⁶⁰⁵ marks the extreme point of aberration⁶⁰⁶ to which Greek thought was drawn by the attraction of Oriental superstition. How it was rescued from destruction by a new systematisation of its ancient methods and results will be explained in another chapter.

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X.

In conclusion, a few words may profitably be devoted to the question whether the rationalistic movement of our own age is likely to be followed by such another supernaturalist reaction as that which made itself so powerfully felt during the first centuries of Roman imperialism. There is, no doubt, a certain superficial resemblance between the world of the Caesars and the world in which we live. Everywhere we see aristocracies giving way to more centralised and equitable⁶⁰⁷ forms of government, the authority of which is sometimes concentrated in the hands of a single absolute ruler. Not only are the interests and wishes of the poorer and less educated classes consulted with increasing anxiety, but the welfare of women is engrossing⁶⁰⁸ the attention of modern legislators to an even greater extent than was the case with the imperial jurists. Facilities for travelling, joined to the far-reaching combinations of modern statesmanship and modern strategy, are every day bringing Europe into closer contact with the religious life of Asia. The decay of traditional and organised theology is permitting certain forms of spontaneous and unorganised superstition to develope themselves once more, as witness the wide diffusion of spiritism, which is probably akin¹⁴² to the demonology and witchcraft⁶⁰⁹ of earlier ages, and would, no doubt, be similarly persecuted⁶¹⁰ by the priests,—who, as it is, attribute spiritualistic manifestations to diabolical⁶¹¹ agency,—had they sufficient power for the purpose. Lastly, corresponding to the syncretism of the Roman empire, we may observe a certain mixture and combination of religious principles, Catholic ideas being avowedly⁶¹² adopted by even the most latitudinarian Protestants, and Protestant influences entering into Catholicism, much more imperceptibly it is true, but probably to an equal extent.

The analogy between modern Europe and the Roman262 empire is, however, as we have already hinted, merely superficial. It has been shown in the course of our analysis that to ensure the triumph of superstition in the old world something more was necessary than the destruction of aristocratic government. Every feeling of liberty—except the liberty to die—and almost every feeling of self-respect had to be crushed out by the establishment of an authoritative hierarchy⁶¹³ extending from the Emperor down to the meanest slaves, before the voice of Hellenic reason could be hushed. But among ourselves it is rather of the opposite fault—of too great independence and individualism—that complaints are heard. If we occasionally see a hereditary monarch²⁵ or a popular minister invested with despotic power, this phenomenon is probably due to the circumstances of a revolutionary period, and will in course of time become more and more exceptional. Flatterers, parasites⁶¹⁴, and will-hunters are not an increasing but a diminishing class. Modern officers, as a body, show none of that contempt for reasoning and amenability⁶¹⁵ to superstition which characterised the Roman centurions; in France, military men are even distinguished for their deadly hatred of priests. And, what is more important than any other element in our comparison, the reserves which modern civilisation is bringing to the front are of a widely different intellectual stature⁶¹⁶ and equipment from their predecessors under Augustus and the Antonines. Since the reorganisation of industry by science, millions of working-men have received an education which prepares them to understand the universality of law much better than the literary education given to their social superiors, which, indeed, bears a remarkable resemblance to the rhetorical and sophistical training enjoyed by the contemporaries of Maximus Tyrius and Apuleius. If as much cannot be said of the middle classes, they are at any rate far more enlightened than Roman provincials, and are likely to improve still further with the spread of education—another peculiarly modern phenomenon.263 On this point we have, indeed, something better to argue from than à priori probabilities. We see before our eyes the rationalistic movement advancing pari passu with the democratic movement, and, in some countries, overtly⁶¹⁷ aided by it. To say that this alliance has been provoked by an accidental and temporary association of monarchy⁶¹⁸ and aristocracy with Church establishments, is a superficial explanation. The paid advocates of delusion know well where their interest lies. They have learned by experience that democracy means the education of the people, and that the education of the people means the loss of their own prestige. And they know also that, in many cases, the people are already sufficiently⁶¹⁹ educated to use political power, once they have obtained it, for the summary destruction of organised and endowed superstition. What has been said of popular influence applies equally to the influence of women. When they were either not educated at all or only received a literary education, every improvement in their position was simply so much ground gained for superstition. The prospect is very different now. Women are beginning to receive a training like that of men, or rather a training superior to what all but a very few men have hitherto enjoyed. And the result is that, wherever this experiment has been tried, they have flung aside traditional beliefs once supposed to be a necessity of their nature even more decisively and disdainfully than have the professors by whom they are taught.

Once more, there was a cause of intellectual degeneration at work in the ancient world, which for us has almost ceased to exist. This was the flood of barbarism which enveloped⁶²⁰ and corrupted⁶²¹, long before it overwhelmed, the Hellenised civilisation of Rome. But if the danger of such an inundation⁶²² is for ever removed, are we equally secure against the contagion⁶²³ of that intellectual miasma⁶²⁴ which broods over the multitudinous barbarian populations among whom we in turn are settling as conquerors and colonists⁶²⁵? Anyone choosing to264 maintain the negative might point to the example of a famous naturalist¹⁹⁴ who, besides contributing largely to the advancement⁶²⁶ of his own special science, is also distinguished for high general culture, but whom long residence in the East Indies has fitted to be the dupe of impostures which it is a disgrace even for men and women of fashion to accept. Experience, however, teaches us that, so far at least, there is little danger to be dreaded⁶²⁷ from this quarter. Instead of being prone⁶²⁸ to superstition, Anglo-Indian society is described as prevailingly sceptical or even agnostic; and, in fact, the study of theology in its lowest forms is apt to start a train of reflection not entirely conducive⁶²⁹ to veneration for its more modern developments. For the rest, European enlightenment seems likely to spread faster and farther among the conquered, than Oriental darkness among the conquering race.

So far, we have only considered belief in its relation to the re-distribution of political, social, and national forces. But behind all such forces there is a deeper and more perennial cause of intellectual revolution at work. There is now in the world an organised and ever-growing mass of scientific truths, at least a thousand times greater and a thousand times more diffused than the amount of positive knowledge possessed by mankind in the age of the Antonines. What those truths can do in the future may be inferred from what they have already done in the past. Even the elementary science of Alexandria, though it could not cope with the supernaturalist reaction of the empire, proved strong enough, some centuries later, to check the flood of Mahometan fanaticism⁶³⁰, and for a time to lead captivity⁶³¹ captive in the very strongholds of militant⁶³² theological belief. When, long afterwards, Jesuitism and Puritanism between them threatened to reconquer all that the humanism of the Renaissance⁶³³ had won from superstition, when all Europe from end to end was red with the blood or blackened with the death-fires of heretics and witches, science, which had meanwhile been silently laying the foundations of265 a new kingdom, had but to appear before the eyes of men, and they left the powers of darkness to follow where she led. When the follies⁶³⁴ and excesses of the Revolution provoked another intellectual reaction, her authority reduced it to a mere mimicry⁶³⁵ and shadow of the terrible revenges by which analogous⁶³⁶ epochs in the past history of opinion had been signalised. And this was at a time when the materials of reaction existed in abundance, because the rationalistic movement of the eighteenth century had left the middle and lower classes untouched. At the present moment, Catholicism has no allies but a dispirited, half-sceptical aristocracy; and any appeal to other quarters would show that her former reserves have irrevocably passed over to the foe⁶³⁷. What is more, she has unconsciously been playing the game of rationalism for fifteen centuries. By waging a merciless warfare⁶³⁸ on every other form of superstition, she has done her best to dry up the sources of religious belief. Those whom she calls heathens and pagans lived in an atmosphere of supernaturalism which rendered them far less apt pupils of philosophy than her own children are to-day. It was harder to renounce what she took away than it will be to renounce what she has left, when the truths of science are seen by all, as they are now seen by a few, to involve the admission that there is no object for our devotion but the welfare of sentient⁶³⁹ beings like ourselves; that there are no changes in Nature for which natural forces will not account; and that the unity of all existence has, for us, no individualisation beyond the finite and perishable consciousness of man.

1 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

2 variance   

n.矛盾，不同

参考例句：

• The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
• It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。

3 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

4 stagnation   

n. 停滞

参考例句：

• Poor economic policies led to a long period of stagnation and decline. 糟糕的经济政策道致了长时间的经济萧条和下滑。
• Motion is absolute while stagnation is relative. 运动是绝对的，而静止是相对的。

5 turpitude   

n.可耻；邪恶

参考例句：

• He was considered unfit to hold office because of moral turpitude.因为道德上的可耻行为，他被认为不适担任公务员。
• Let every declamation turn upon the beauty of liberty and virtue,and the deformity,turpitude,and malignity of slavery and vice.让每一篇演讲都来谈自由和道德之美，都来谈奴役和邪恶之丑陋、卑鄙和恶毒。

6 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

7 disinterestedness   

参考例句：

• Because it requires detachment, disinterestedness, it is the finest flower and test of a liberal civilization. 科学方法要求人们超然独立、公正无私，因而它是自由文明的最美之花和最佳试金石。 来自哲学部分
• His chief equipment seems to be disinterestedness. He moves in a void, without audience. 他主要的本事似乎是超然不群；生活在虚无缥缈中，没有听众。 来自辞典例句

8 erred   

犯错误，做错事( err的过去式和过去分词 )

参考例句：

• He erred in his judgement. 他判断错了。
• We will work on those who have erred and help them do right. 我们将对犯了错误的人做工作，并帮助他们改正。

9 investigators   

n.调查者，审查者( investigator的名词复数 )

参考例句：

• This memo could be the smoking gun that investigators have been looking for. 这份备忘录可能是调查人员一直在寻找的证据。
• The team consisted of six investigators and two secretaries. 这个团队由六个调查人员和两个秘书组成。 来自《简明英汉词典》

10 discriminating   

a.有辨别能力的

参考例句：

• Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
• Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。

11 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

12 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

13 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

14 ecclesiastics   

n.神职者，教会，牧师( ecclesiastic的名词复数 )

参考例句：

15 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

16 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

17 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

18 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

19 conqueror   

n.征服者，胜利者

参考例句：

• We shall never yield to a conqueror.我们永远不会向征服者低头。
• They abandoned the city to the conqueror.他们把那个城市丢弃给征服者。

20 derive   

v.取得；导出；引申；来自；源自；出自

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。

21 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

22 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

23 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

24 monarchical   

adj. 国王的，帝王的，君主的，拥护君主制的 =monarchic

参考例句：

• The Declaration represented a repudiation of the pre-Revolutionary monarchical regime. 这一宣言代表了对大革命前的君主政体的批判。
• The monarchical period established an essential background for the writing prophets of the Bible. 王国时期为圣经的写作先知建立了基本的背景。

25 monarch   

n.帝王，君主，最高统治者

参考例句：

• The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
• I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。

26 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

27 embittered   

v.使怨恨，激怒( embitter的过去式和过去分词 )

参考例句：

• These injustices embittered her even more. 不公平使她更加受苦。 来自《简明英汉词典》
• The artist was embittered by public neglect. 大众的忽视于那位艺术家更加难受。 来自《简明英汉词典》

28 sweeping   

adj.范围广大的，一扫无遗的

参考例句：

• The citizens voted for sweeping reforms.公民投票支持全面的改革。
• Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗？

29 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

30 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

31 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

32 impartial   

adj.(in,to)公正的，无偏见的

参考例句：

• He gave an impartial view of the state of affairs in Ireland.他对爱尔兰的事态发表了公正的看法。
• Careers officers offer impartial advice to all pupils.就业指导员向所有学生提供公正无私的建议。

33 effete   

adj.无生产力的，虚弱的

参考例句：

• People said the aristocracy was effete.人们说贵族阶级已是日薄西山了。
• During the ages,Greek civilization declined and became effete.在中世纪期间，希腊文明开始衰落直至衰败。

34 regenerated   

v.新生，再生( regenerate的过去式和过去分词 )

参考例句：

• They are regarded as being enveloped in regenerated gneisses. 它们被认为包围在再生的片麻岩之中。 来自辞典例句
• The party soon regenerated under her leadership. 该党在她的领导下很快焕然一新。 来自辞典例句

35 infusion   

n.灌输

参考例句：

• Old families need an infusion of new blood from time to time.古老的家族需要不时地注入新鲜血液。
• Careful observation of the infusion site is necessary.必须仔细观察输液部位。

36 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

37 renovation   

n.革新，整修

参考例句：

• The cinema will reopen next week after the renovation.电影院修缮后，将于下星期开业。
• The building has undergone major renovation.这座大楼已进行大整修。

38 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

39 barbarian   

n.野蛮人；adj.野蛮(人)的；未开化的

参考例句：

• There is a barbarian tribe living in this forest.有一个原始部落居住在这个林区。
• The walled city was attacked by barbarian hordes.那座有城墙的城市遭到野蛮部落的袭击。

40 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

41 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

42 necessitated   

使…成为必要，需要( necessitate的过去式和过去分词 )

参考例句：

• Recent financial scandals have necessitated changes in parliamentary procedures. 最近的金融丑闻使得议会程序必须改革。
• No man is necessitated to do wrong. 没有人是被迫去作错事的。

43 resuscitation   

n.复活

参考例句：

• Despite attempts at resuscitation,Mr Lynch died a week later in hospital.虽经全力抢救，但林奇先生一周以后还是在医院去世了。
• We gave him mouth-to-mouth resuscitation and heart massage.我们对他进行了口对口复苏救治和心脏按摩。

44 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

45 vitality   

n.活力，生命力，效力

参考例句：

• He came back from his holiday bursting with vitality and good health.他度假归来之后，身强体壮，充满活力。
• He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。

46 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

47 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

48 inscription   

n.（尤指石块上的）刻印文字，铭文，碑文

参考例句：

• The inscription has worn away and can no longer be read.铭文已磨损，无法辨认了。
• He chiselled an inscription on the marble.他在大理石上刻碑文。

49 inscriptions   

（作者）题词( inscription的名词复数 )； 献词； 碑文； 证劵持有人的登记

参考例句：

• Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
• The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了，石碑上的字迹已经模糊了。

50 collated   

v.校对( collate的过去式和过去分词 )；整理；核对；整理（文件或书等）

参考例句：

• When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后，找出了主要的不符之处。 来自《简明英汉词典》
• Information was collated from several data centers around the country. 信息从城市四周的几个数据中心得到校对。 来自互联网

51 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

52 conversion   

n.转化，转换，转变

参考例句：

• He underwent quite a conversion.他彻底变了。
• Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。

53 versed   

adj. 精通，熟练

参考例句：

• He is well versed in history.他精通历史。
• He versed himself in European literature. 他精通欧洲文学。

54 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

55 emancipated   

adj.被解放的，不受约束的v.解放某人（尤指摆脱政治、法律或社会的束缚）( emancipate的过去式和过去分词 )

参考例句：

• Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
• Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》

56 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

57 decrepitude   

n.衰老；破旧

参考例句：

• Staying youth can be likened to climbing steep hill,while negligence will lead to decrepitude overnight. 保持青春已如爬坡，任由衰老会一泻千里。
• The building had a general air of decrepitude and neglect.这座建筑看上去破旧失修，无人照管。

58 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

59 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

60 undue   

adj.过分的；不适当的；未到期的

参考例句：

• Don't treat the matter with undue haste.不要过急地处理此事。
• It would be wise not to give undue importance to his criticisms.最好不要过分看重他的批评。

61 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

62 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

63 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

64 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

65 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

66 passionately   

ad.热烈地，激烈地

参考例句：

• She could hate as passionately as she could love. 她能恨得咬牙切齿，也能爱得一往情深。
• He was passionately addicted to pop music. 他酷爱流行音乐。

67 immortality   

n.不死，不朽

参考例句：

• belief in the immortality of the soul 灵魂不灭的信念
• It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。

68 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

69 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

70 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

71 boundless   

adj.无限的；无边无际的；巨大的

参考例句：

• The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
• His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。

72 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

73 tranquillity   

n. 平静, 安静

参考例句：

• The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象，扰乱了他的旷达宁静的心境。
• My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。

74 imperialism   

n.帝国主义，帝国主义政策

参考例句：

• They held the imperialism in contempt.他们鄙视帝国主义。
• Imperialism has not been able to subjugate China.帝国主义不能征服中国。

75 revival   

n.复兴，复苏，（精力、活力等的）重振

参考例句：

• The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
• He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。

76 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

77 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

78 mandate   

n.托管地；命令，指示

参考例句：

• The President had a clear mandate to end the war.总统得到明确的授权结束那场战争。
• The General Election gave him no such mandate.大选并未授予他这种权力。

79 provincial   

adj.省的，地方的；n．外省人，乡下人

参考例句：

• City dwellers think country folk have provincial attitudes.城里人以为乡下人思想迂腐。
• Two leading cadres came down from the provincial capital yesterday.昨天从省里下来了两位领导干部。

80 provincials   

n.首都以外的人，地区居民( provincial的名词复数 )

参考例句：

• We were still provincials in the full sense of the word. 严格说来，我们都还是乡巴佬。 来自辞典例句
• Only provincials love such gadgets. 只有粗俗的人才喜欢玩这玩意。 来自辞典例句

81 reverent   

adj.恭敬的，虔诚的

参考例句：

• He gave reverent attention to the teacher.他恭敬地听老师讲课。
• She said the word artist with a gentle,understanding,reverent smile.她说作家一词时面带高雅，理解和虔诚的微笑。

82 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

83 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

84 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

85 advent   

n.(重要事件等的)到来，来临

参考例句：

• Swallows come by groups at the advent of spring. 春天来临时燕子成群飞来。
• The advent of the Euro will redefine Europe.欧元的出现将重新定义欧洲。

86 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

87 exalt   

v.赞扬，歌颂，晋升，提升

参考例句：

• She thanked the President to exalt her.她感谢总统提拔她。
• His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。

88 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

89 patriot   

n.爱国者，爱国主义者

参考例句：

• He avowed himself a patriot.他自称自己是爱国者。
• He is a patriot who has won the admiration of the French already.他是一个已经赢得法国人敬仰的爱国者。

90 prosper   

v.成功，兴隆，昌盛；使成功，使昌隆，繁荣

参考例句：

• With her at the wheel,the company began to prosper.有了她当主管，公司开始兴旺起来。
• It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。

91 anarchy   

n.无政府状态；社会秩序混乱，无秩序

参考例句：

• There would be anarchy if we had no police.要是没有警察，社会就会无法无天。
• The country was thrown into a state of anarchy.这国家那时一下子陷入无政府状态。

92 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

93 augur   

n.占卦师；v.占卦

参考例句：

• Does this news augur war?这消息预示将有战争吗？
• The signs augur well for tomorrow's weather.种种征候预示明天天气良好。

94 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

95 frivolous   

adj.轻薄的；轻率的

参考例句：

• This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
• He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。

96 initiated   

n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入

参考例句：

• He has not yet been thoroughly initiated into the mysteries of computers. 他对计算机的奥秘尚未入门。
• The artist initiated the girl into the art world in France. 这个艺术家介绍这个女孩加入巴黎艺术界。

97 craving   

n.渴望,热望

参考例句：

• a craving for chocolate 非常想吃巧克力
• She skipped normal meals to satisfy her craving for chocolate and crisps. 她不吃正餐，以便满足自己吃巧克力和炸薯片的渴望。

98 abeyance   

n.搁置，缓办，中止，产权未定

参考例句：

• The question is in abeyance until we know more about it.问题暂时搁置，直到我们了解更多有关情况再行研究。
• The law was held in abeyance for well over twenty years.这项法律被搁置了二十多年。

99 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

100 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

101 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

102 organisation   

n.组织，安排，团体，有机休

参考例句：

• The method of his organisation work is worth commending.他的组织工作的方法值得称道。
• His application for membership of the organisation was rejected.他想要加入该组织的申请遭到了拒绝。

103 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

104 adverse   

adj.不利的；有害的；敌对的，不友好的

参考例句：

• He is adverse to going abroad.他反对出国。
• The improper use of medicine could lead to severe adverse reactions.用药不当会产生严重的不良反应。

105 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

106 guardianship   

n. 监护, 保护, 守护

参考例句：

• They had to employ the English language in face of the jealous guardianship of Britain. 他们不得不在英国疑忌重重的监护下使用英文。
• You want Marion to set aside her legal guardianship and give you Honoria. 你要马丽恩放弃她的法定监护人资格，把霍诺丽娅交给你。

107 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

108 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

109 jurisdictions   

司法权( jurisdiction的名词复数 )； 裁判权； 管辖区域； 管辖范围

参考例句：

• Butler entreated him to remember the act abolishing the heritable jurisdictions. 巴特勒提醒他注意废除世袭审判权的国会法令。
• James I personally adjudicated between the two jurisdictions. 詹姆士一世亲自裁定双方纠纷。

110 jurisdiction   

n.司法权，审判权，管辖权，控制权

参考例句：

• It doesn't lie within my jurisdiction to set you free.我无权将你释放。
• Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。

111 prospect   

n.前景，前途；景色，视野

参考例句：

• This state of things holds out a cheerful prospect.事态呈现出可喜的前景。
• The prospect became more evident.前景变得更加明朗了。

112 dependence   

n.依靠，依赖；信任，信赖；隶属

参考例句：

• Doctors keep trying to break her dependence of the drug.医生们尽力使她戒除毒瘾。
• He was freed from financial dependence on his parents.他在经济上摆脱了对父母的依赖。

113 adherents   

n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙

参考例句：

• He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
• The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》

114 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

115 allure   

n.诱惑力，魅力；vt.诱惑，引诱，吸引

参考例句：

• The window displays allure customers to buy goods.橱窗陈列品吸引顾客购买货物。
• The book has a certain allure for which it is hard to find a reason.这本书有一种难以解释的魅力。

116 stratagems   

n.诡计，计谋( stratagem的名词复数 )；花招

参考例句：

• My bargaining stratagems are starting to show some promise. 我的议价策略也已经出现了一些结果。 来自电影对白
• These commanders are ace-high because of their wisdom and stratagems. 这些指挥官因足智多谋而特别受人喜爱。 来自互联网

117 strata   

n.地层（复数）；社会阶层

参考例句：

• The older strata gradually disintegrate.较老的岩层渐渐风化。
• They represent all social strata.他们代表各个社会阶层。

118 besieging   

包围，围困，围攻( besiege的现在分词 )

参考例句：

• They constituted a near-insuperable obstacle to the besieging infantry. 它们就会形成围城步兵几乎不可逾越的障碍。
• He concentrated the sun's rays on the Roman ships besieging the city and burned them. 他把集中的阳光照到攻城的罗马船上，把它们焚毁。

119 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

120 mitigated   

v.减轻，缓和( mitigate的过去式和过去分词 )

参考例句：

• The cost of getting there is mitigated by Sydney's offer of a subsidy. 由于悉尼提供补助金，所以到那里的花费就减少了。 来自辞典例句
• The living conditions were slightly mitigated. 居住条件稍有缓解。 来自辞典例句

121 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

122 aggregations   

n.聚集( aggregation的名词复数 )；集成；集结；聚集体

参考例句：

• A pattern of overlapping aggregations is usually found. 通常可发现一种叠聚集现象。 来自辞典例句
• The atoms of the different chemical elements are different aggregations of atoms of the same kind. 不同化学元素的原子是同类原子的不同聚合物。 来自辞典例句

123 cosmopolitan   

adj.世界性的，全世界的，四海为家的，全球的

参考例句：

• New York is a highly cosmopolitan city.纽约是一个高度世界性的城市。
• She has a very cosmopolitan outlook on life.她有四海一家的人生观。

124 migratory   

n.候鸟，迁移

参考例句：

• Many migratory birds visit this lake annually.许多候鸟每年到这个湖上作短期逗留。
• This does not negate the idea of migratory aptitude.这并没有否定迁移能力这一概念。

125 authoritative   

adj.有权威的，可相信的；命令式的；官方的

参考例句：

• David speaks in an authoritative tone.大卫以命令的口吻说话。
• Her smile was warm but authoritative.她的笑容很和蔼，同时又透着威严。

126 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

127 missionaries   

n.传教士( missionary的名词复数 )

参考例句：

• Some missionaries came from England in the Qing Dynasty. 清朝时，从英国来了一些传教士。 来自《简明英汉词典》
• The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》

128 dissemination   

传播,宣传,传染(病毒)

参考例句：

• The dissemination of error does people great harm. 谬种流传，误人不浅。
• He was fully bent upon the dissemination of Chinese culture all over the world. 他一心致力于向全世界传播中国文化。

129 metaphor   

n.隐喻，暗喻

参考例句：

• Using metaphor,we say that computers have senses and a memory.打个比方，我们可以说计算机有感觉和记忆力。
• In poetry the rose is often a metaphor for love.玫瑰在诗中通常作为爱的象征。

130 eminently   

adv.突出地；显著地；不寻常地

参考例句：

• She seems eminently suitable for the job. 她看来非常适合这个工作。
• It was an eminently respectable boarding school. 这是所非常好的寄宿学校。 来自《简明英汉词典》

131 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

132 patriotic   

adj.爱国的，有爱国心的

参考例句：

• His speech was full of patriotic sentiments.他的演说充满了爱国之情。
• The old man is a patriotic overseas Chinese.这位老人是一位爱国华侨。

133 partisans   

游击队员( partisan的名词复数 )； 党人； 党羽； 帮伙

参考例句：

• Every movement has its partisans. 每一运动都有热情的支持者。
• He was rescued by some Italian partisans. 他被几名意大利游击队员所救。

134 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

135 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

136 bigotry   

n.偏见，偏执，持偏见的行为[态度]等

参考例句：

• She tried to dissociate herself from the bigotry in her past.她力图使自己摆脱她以前的偏见。
• At least we can proceed in this matter without bigotry.目前这件事咱们至少可以毫无偏见地进行下去。

137 equanimity   

n.沉着，镇定

参考例句：

• She went again,and in so doing temporarily recovered her equanimity.她又去看了戏，而且这样一来又暂时恢复了她的平静。
• The defeat was taken with equanimity by the leadership.领导层坦然地接受了失败。

138 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

139 proscription   

n.禁止，剥夺权利

参考例句：

• Charles Evrémonde, called Darnay, in right of such proscription, absolutely Dead in Law. 根据剥夺法律保护条令，查尔斯-埃佛瑞蒙德，又名达尔内，依法当处以死刑，绝无宽贷。 来自互联网

140 delirious   

adj.不省人事的，神智昏迷的

参考例句：

• He was delirious,murmuring about that matter.他精神恍惚，低声叨念着那件事。
• She knew that he had become delirious,and tried to pacify him.她知道他已经神志昏迷起来了，极力想使他镇静下来。

141 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

142 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

143 insurgents   

n.起义，暴动，造反( insurgent的名词复数 )

参考例句：

• The regular troops of Baden joined the insurgents. 巴登的正规军参加到起义军方面来了。 来自《简明英汉词典》
• Against the Taliban and Iraqi insurgents, these problems are manageable. 要对付塔利班与伊拉克叛乱分子，这些问题还是可以把握住的。 来自互联网

144 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

145 reactionary   

n.反动者，反动主义者；adj.反动的，反动主义的，反对改革的

参考例句：

• They forced thousands of peasants into their reactionary armies.他们迫使成千上万的农民参加他们的反动军队。
• The reactionary ruling clique was torn by internal strife.反动统治集团内部勾心斗角，四分五裂。

146 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

147 ascend   

vi.渐渐上升，升高；vt.攀登，登上

参考例句：

• We watched the airplane ascend higher and higher.我们看着飞机逐渐升高。
• We ascend in the order of time and of development.我们按时间和发展顺序向上溯。

148 emancipating   

v.解放某人（尤指摆脱政治、法律或社会的束缚）( emancipate的现在分词 )

参考例句：

• Innovation requires emancipating our minds, seeking truth from facts and keeping pace with the times. 创新就要不断解放思想、实事求是、与时俱进。 来自汉英非文学 - 十六大报告
• The harmonious society is important content of Marx's mankind emancipating thought. 和谐社会是马克思人类解放思想中的重要内容。 来自互联网

149 sarcasms   

n.讥讽，讽刺，挖苦( sarcasm的名词复数 )

参考例句：

• Bertha frowned, finding it difficult to repress the sarcasms that rose to her lips. 伯莎皱起眉头，她觉得要把溜到嘴边的挖苦话咽下去是件难事。 来自辞典例句
• But as a general rule Bertha checked the sarcasms that constantly rose to her tongue. 然而总的说来，伯莎堵住不断涌到她嘴边的冷嘲热讽。 来自辞典例句

150 procured   

v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条

参考例句：

• These cars are to be procured through open tender. 这些汽车要用公开招标的办法购买。 来自《现代汉英综合大词典》
• A friend procured a position in the bank for my big brother. 一位朋友为我哥哥谋得了一个银行的职位。 来自《用法词典》

151 equestrian   

adj.骑马的；n.马术

参考例句：

• They all showed extraordinary equestrian skills.他们的骑术都很高超。
• I want to book two equestrian tickets.我想订两张马术比赛的票。

152 pecuniary   

adj.金钱的；金钱上的

参考例句：

• She denies obtaining a pecuniary advantage by deception.她否认通过欺骗手段获得经济利益。
• She is so independent that she refused all pecuniary aid.她很独立，所以拒绝一切金钱上的资助。

153 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

154 sordid   

adj.肮脏的，不干净的，卑鄙的，暗淡的

参考例句：

• He depicts the sordid and vulgar sides of life exclusively.他只描写人生肮脏和庸俗的一面。
• They lived in a sordid apartment.他们住在肮脏的公寓房子里。

155 retired   

adj.隐退的，退休的，退役的

参考例句：

• The old man retired to the country for rest.这位老人下乡休息去了。
• Many retired people take up gardening as a hobby.许多退休的人都以从事园艺为嗜好。

156 centurions   

n.百人队长，百夫长（古罗马的军官，指挥百人）( centurion的名词复数 )

参考例句：

• Not releasing Centurions for ransom does not lower player's honor. 不释放Centurions勒索赎金不降低球员的荣誉。 来自互联网
• What would roman centurions doing out this far? 这么远罗马军队的军官来做什么？ 来自电影对白

157 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

158 imbued   

v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等）

参考例句：

• Her voice was imbued with an unusual seriousness. 她的声音里充满着一种不寻常的严肃语气。
• These cultivated individuals have been imbued with a sense of social purpose. 这些有教养的人满怀着社会责任感。 来自《简明英汉词典》

159 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

160 apparition   

n.幽灵，神奇的现象

参考例句：

• He saw the apparition of his dead wife.他看见了他亡妻的幽灵。
• But the terror of this new apparition brought me to a stand.这新出现的幽灵吓得我站在那里一动也不敢动。

161 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

162 crates   

n. 板条箱, 篓子, 旧汽车 vt. 装进纸条箱

参考例句：

• We were using crates as seats. 我们用大木箱作为座位。
• Thousands of crates compacted in a warehouse. 数以千计的板条箱堆放在仓库里。

163 suburban   

adj.城郊的，在郊区的

参考例句：

• Suburban shopping centers were springing up all over America. 效区的商业中心在美国如雨后春笋般地兴起。
• There's a lot of good things about suburban living.郊区生活是有许多优点。

164 aspired   

v.渴望，追求( aspire的过去式和过去分词 )

参考例句：

• She aspired to a scientific career. 她有志于科学事业。
• Britain,France,the United States and Japan all aspired to hegemony after the end of World War I. 第一次世界大战后，英、法、美、日都想争夺霸权。 来自《简明英汉词典》

165 aspire   

vi.(to，after)渴望，追求，有志于

参考例句：

• Living together with you is what I aspire toward in my life.和你一起生活是我一生最大的愿望。
• I aspire to be an innovator not a follower.我迫切希望能变成个开创者而不是跟随者。

166 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

167 legendary   

adj.传奇（中）的，闻名遐迩的；n.传奇（文学）

参考例句：

• Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
• Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。

168 intrigue   

vt.激起兴趣，迷住；vi.耍阴谋；n.阴谋，密谋

参考例句：

• Court officials will intrigue against the royal family.法院官员将密谋反对皇室。
• The royal palace was filled with intrigue.皇宫中充满了勾心斗角。

169 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

170 bequest   

n.遗赠；遗产，遗物

参考例句：

• In his will he made a substantial bequest to his wife.在遗嘱里他给妻子留下了一大笔遗产。
• The library has received a generous bequest from a local businessman.图书馆从当地一位商人那里得到了一大笔遗赠。

171 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

172 expended   

v.花费( expend的过去式和过去分词 )；使用（钱等）做某事；用光；耗尽

参考例句：

• She expended all her efforts on the care of home and children. 她把所有精力都花在料理家务和照顾孩子上。
• The enemy had expended all their ammunition. 敌人已耗尽所有的弹药。 来自《简明英汉词典》

173 munificence   

n.宽宏大量，慷慨给与

参考例句：

• He is kindness and munificence by nature. 他天生既仁慈又宽宏大量。 来自辞典例句
• He is not only kindness but also munificence. 他天生既仁慈又宽宏大量。 来自互联网

174 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

175 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

176 discoursing   

演说（discourse的现在分词形式）

参考例句：

• He was discoursing to us on Keats. 他正给我们讲济慈。
• He found the time better employed in searching than in discussing, in discovering than in discoursing. 他认为与其把时间花费在你争我辩和高谈阔论上，不如用在研究和发现上。

177 stoic   

n.坚忍克己之人，禁欲主义者

参考例句：

• A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
• On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后，索尼亚在丈夫友人的支持下开始了一段坚忍的历程。

178 inquisitive   

adj.求知欲强的，好奇的，好寻根究底的

参考例句：

• Children are usually inquisitive.小孩通常很好问。
• A pat answer is not going to satisfy an inquisitive audience.陈腔烂调的答案不能满足好奇的听众。

179 inquisitiveness   

好奇，求知欲

参考例句：

• It especially excited their inquisitiveness. 这尤其引起了他们的好奇心。
• This attitude combines a lack of class consciousness, a somewhat jaunty optimism and an inquisitiveness. 这种态度包括等级观念不强，得意洋洋的乐观劲儿和刨根问底的好奇心。

180 depressed   

adj.沮丧的，抑郁的，不景气的，萧条的

参考例句：

• When he was depressed,he felt utterly divorced from reality.他心情沮丧时就感到完全脱离了现实。
• His mother was depressed by the sad news.这个坏消息使他的母亲意志消沉。

181 satires   

讽刺，讥讽( satire的名词复数 )； 讽刺作品

参考例句：

• Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。
• Edith Wharton continued writing her satires of the life and manners of the New York aristocracy. 伊迪丝·沃顿继续写讽刺纽约贵族生活和习俗的作品。

182 satire   

n.讽刺，讽刺文学，讽刺作品

参考例句：

• The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
• Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。

183 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

184 enumeration   

n.计数，列举；细目；详表；点查

参考例句：

• Predictive Categoriesinclude six categories of prediction, namely Enumeration, Advance Labeling, Reporting,Recapitulation, Hypotheticality, and Question. 其中预设种类又包括列举(Enumeration)、提前标示(Advance Labeling)、转述(Reporting)、回顾(Recapitulation)、假设(Hypotheticality)和提问(Question)。 来自互联网
• Here we describe a systematic procedure which is basically "enumeration" in nature. 这里介绍一个本质上是属于“枚举法”的系统程序。 来自辞典例句

185 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

186 intimacy   

n.熟悉，亲密，密切关系，亲昵的言行

参考例句：

• His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切，这有点言过其实。
• I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。

187 submission   

n.服从，投降；温顺，谦虚；提出

参考例句：

• The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
• No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。

188 miseries   

n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人

参考例句：

• They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
• I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》

189 consolatory   

adj.慰问的，可藉慰的

参考例句：

• Action is consolatory. It is the enemy of thought and the friend of flattering illusions. 行动是可以慰藉的。它是思想的敌人，是幻想的朋友。 来自互联网
• Action is consolatory. It is the enemy of thought and the friend of glittering illusions. 行动是令人安慰的，它是思想的敌人，是美好幻想的朋友。 来自互联网

190 afflict   

vt.使身体或精神受痛苦，折磨

参考例句：

• I wish you wouldn't afflict me with your constant complains.我希望你不要总是抱怨而使我苦恼。
• There are many illnesses,which afflict old people.有许多疾病困扰着老年人。

191 cults   

n.迷信( cult的名词复数 )；狂热的崇拜；（有极端宗教信仰的）异教团体

参考例句：

• Religious cults and priesthoods are sectarian by nature. 宗教崇拜和僧侣界天然就有派性。 来自辞典例句
• All these religions were flourishing side by side with many less prominent cults. 所有这些宗教和许多次要的教派一起，共同繁荣。 来自英汉非文学 - 历史

192 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

193 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

194 naturalist   

n.博物学家(尤指直接观察动植物者)

参考例句：

• He was a printer by trade and naturalist by avocation.他从事印刷业，同时是个博物学爱好者。
• The naturalist told us many stories about birds.博物学家给我们讲述了许多有关鸟儿的故事。

195 mingled   

混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系]

参考例句：

• The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
• The man and the woman mingled as everyone started to relax. 当大家开始放松的时候，这一男一女就开始交往了。

196 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

197 honourably   

adv.可尊敬地，光荣地，体面地

参考例句：

• Will the time never come when we may honourably bury the hatchet? 难道我们永远不可能有个体面地休战的时候吗？ 来自《简明英汉词典》
• The dispute was settled honourably. 争议体面地得到解决。 来自《简明英汉词典》

198 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

199 ignoble   

adj.不光彩的，卑鄙的；可耻的

参考例句：

• There's something cowardly and ignoble about such an attitude.这种态度有点怯懦可鄙。
• Some very great men have come from ignoble families.有些伟人出身低微。

200 obsequiousness   

媚骨

参考例句：

• He became rebarbative and prickly and spiteful; I find his obsequiousness repellent. 他变得令人讨厌、易发怒，怀有恶意；我发现他的奉承令人厌恶。 来自《简明英汉词典》
• He was free from all sycophancy or obsequiousness in the face of the reactionary ruling class. 他在反动统治阶级面前没有丝毫的奴颜与媚骨。 来自《现代汉英综合大词典》

201 doles   

救济物( dole的名词复数 )； 失业救济金

参考例句：

• They have accepted doles. 他们已经接受了救济物品。
• Some people able and willing to work were forced to accept doles. 一些有能力也愿意工作的人被迫接受赈济品。

202 legacy   

n.遗产，遗赠；先人(或过去)留下的东西

参考例句：

• They are the most precious cultural legacy our forefathers left.它们是我们祖先留下来的最宝贵的文化遗产。
• He thinks the legacy is a gift from the Gods.他认为这笔遗产是天赐之物。

203 famished   

adj.饥饿的

参考例句：

• When's lunch?I'm famished!什么时候吃午饭？我饿得要死了！
• My feet are now killing me and I'm absolutely famished.我的脚现在筋疲力尽，我绝对是极饿了。

204 nominally   

在名义上，表面地； 应名儿

参考例句：

• Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒，可只去教堂参加婚礼和葬礼。
• The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。

205 trudging   

vt.& vi.跋涉，吃力地走（trudge的现在分词形式）

参考例句：

• There was a stream of refugees trudging up the valley towards the border. 一队难民步履艰难地爬上山谷向着边境走去。 来自《简明英汉词典》
• Two mules well laden with packs were trudging along. 两头骡子驮着沉重的背包，吃力地往前走。 来自辞典例句

206 retinue   

n.侍从；随员

参考例句：

• The duchess arrived,surrounded by her retinue of servants.公爵夫人在大批随从人马的簇拥下到达了。
• The king's retinue accompanied him on the journey.国王的侍从在旅途上陪伴着他。

207 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

208 deference   

n.尊重，顺从；敬意

参考例句：

• Do you treat your parents and teachers with deference?你对父母师长尊敬吗？
• The major defect of their work was deference to authority.他们的主要缺陷是趋从权威。

209 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

210 condescended   

屈尊，俯就( condescend的过去式和过去分词 )； 故意表示和蔼可亲

参考例句：

• We had to wait almost an hour before he condescended to see us. 我们等了几乎一小时他才屈尊大驾来见我们。
• The king condescended to take advice from his servants. 国王屈驾向仆人征求意见。

211 lavished   

v.过分给予，滥施( lavish的过去式和过去分词 )

参考例句：

• I lavished all the warmth of my pent-up passion. 我把憋在心里那一股热烈的情感尽量地倾吐出来。 来自辞典例句
• An enormous amount of attention has been lavished on these problems. 在这些问题上，我们已经花费了大量的注意力。 来自辞典例句

212 lavish   

adj.无节制的；浪费的；vt.慷慨地给予，挥霍

参考例句：

• He despised people who were lavish with their praises.他看不起那些阿谀奉承的人。
• The sets and costumes are lavish.布景和服装极尽奢华。

213 advantageous   

adj.有利的；有帮助的

参考例句：

• Injections of vitamin C are obviously advantageous.注射维生素C显然是有利的。
• You're in a very advantageous position.你处于非常有利的地位。

214 unwillingness   

n. 不愿意，不情愿

参考例句：

• Her unwillingness to answer questions undermined the strength of her position. 她不愿回答问题，这不利于她所处的形势。
• His apparent unwillingness would disappear if we paid him enough. 如果我们付足了钱，他露出的那副不乐意的神情就会消失。

215 perpetuation   

n.永存，不朽

参考例句：

• Are there some on going policies that encourage its perpetuation? 现在是否有一些持续的政策令这会根深蒂固？ 来自互联网
• Does the mental perpetuation exist? 存在心理的永恒吗？ 来自互联网

216 consolidation   

n.合并,巩固

参考例句：

• The denser population necessitates closer consolidation both for internal and external action. 住得日益稠密的居民，对内和对外都不得不更紧密地团结起来。 来自英汉非文学 - 家庭、私有制和国家的起源
• The state ensures the consolidation and growth of the state economy. 国家保障国营经济的巩固和发展。 来自汉英非文学 - 中国宪法

217 suffrages   

（政治性选举的）选举权，投票权( suffrage的名词复数 )

参考例句：

218 vicissitudes   

n.变迁，世事变化；变迁兴衰( vicissitude的名词复数 )；盛衰兴废

参考例句：

• He experienced several great social vicissitudes in his life. 他一生中经历了几次大的社会变迁。 来自《简明英汉词典》
• A man used to vicissitudes is not easily dejected. 饱经沧桑，不易沮丧。 来自《简明英汉词典》

219 bereavement   

n.亲人丧亡，丧失亲人，丧亲之痛

参考例句：

• the pain of an emotional crisis such as divorce or bereavement 诸如离婚或痛失亲人等情感危机的痛苦
• I sympathize with you in your bereavement. 我对你痛失亲人表示同情。 来自《简明英汉词典》

220 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

221 innovating   

v.改革，创新( innovate的现在分词 )；引入（新事物、思想或方法），

参考例句：

• In this new century, the company keeps innovating and developing new products. 新世纪伊始，公司全面实施形象工程及整合营销，不断改革创新，开发高新产品。 来自互联网
• Beijing is backward most prime cause is innovating at system lack. 北京落后的最根本原因在于制度缺乏创新。 来自互联网

222 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

223 reverenced   

v.尊敬，崇敬( reverence的过去式和过去分词 )；敬礼

参考例句：

• The name of Albert Einstein is still reverenced by the scientists all over the world. 爱因斯坦的名字仍然受到世界各地科学家的崇敬。 来自互联网
• For it is always necessary to be loved, but not always necessary to be reverenced. 一个人总是能得到必要的爱，却不总是能得到必要的尊敬。 来自互联网

224 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

225 celebrity   

n.名人，名流；著名，名声，名望

参考例句：

• Tom found himself something of a celebrity. 汤姆意识到自己已小有名气了。
• He haunted famous men, hoping to get celebrity for himself. 他常和名人在一起, 希望借此使自己获得名气。

226 veneration   

n.尊敬，崇拜

参考例句：

• I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
• My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。

227 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

228 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

229 homage   

n.尊敬，敬意，崇敬

参考例句：

• We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
• The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。

230 ornamented   

adj.花式字体的v.装饰，点缀，美化( ornament的过去式和过去分词 )

参考例句：

• The desk was ornamented with many carvings. 这桌子装饰有很多雕刻物。 来自《简明英汉词典》
• She ornamented her dress with lace. 她用花边装饰衣服。 来自《简明英汉词典》

231 treatise   

n.专著；(专题)论文

参考例句：

• The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
• This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。

232 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

233 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

234 interpretations   

n.解释( interpretation的名词复数 )；表演；演绎；理解

参考例句：

• This passage is open to a variety of interpretations. 这篇文章可以有各种不同的解释。 来自《简明英汉词典》
• The involved and abstruse passage makes several interpretations possible. 这段艰涩的文字可以作出好几种解释。 来自《现代汉英综合大词典》

235 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

236 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

237 adoration   

n.爱慕，崇拜

参考例句：

• He gazed at her with pure adoration.他一往情深地注视着她。
• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。

238 arbiters   

仲裁人，裁决者( arbiter的名词复数 )

参考例句：

• In the forensicfield, the final arbiters of quality are the courts. 在法医学领域，质量的最后仲裁者是法庭。
• They are, increasingly, arbiters of which types of borrowers get credit. 它们正越来越多地充当决定哪几种借款人可获得信贷的裁决人角色。

239 disastrous   

adj.灾难性的，造成灾害的；极坏的，很糟的

参考例句：

• The heavy rainstorm caused a disastrous flood.暴雨成灾。
• Her investment had disastrous consequences.She lost everything she owned.她的投资结果很惨，血本无归。

240 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

241 faction   

n.宗派，小集团；派别；派系斗争

参考例句：

• Faction and self-interest appear to be the norm.派系之争和自私自利看来非常普遍。
• I now understood clearly that I was caught between the king and the Bunam's faction.我现在完全明白自己已陷入困境，在国王与布纳姆集团之间左右为难。

242 conformity   

n.一致，遵从，顺从

参考例句：

• Was his action in conformity with the law?他的行动是否合法？
• The plan was made in conformity with his views.计划仍按他的意见制定。

243 prescription   

n.处方，开药；指示，规定

参考例句：

• The physician made a prescription against sea- sickness for him.医生给他开了个治晕船的药方。
• The drug is available on prescription only.这种药只能凭处方购买。

244 prescriptions   

药( prescription的名词复数 )； 处方； 开处方； 计划

参考例句：

• The hospital of traditional Chinese medicine installed a computer to fill prescriptions. 中医医院装上了电子计算机来抓药。
• Her main job was filling the doctor's prescriptions. 她的主要工作就是给大夫开的药方配药。

245 mischievously   

adv.有害地；淘气地

参考例句：

• He mischievously looked for a chance to embarrass his sister. 他淘气地寻找机会让他的姐姐难堪。 来自互联网
• Also has many a dream kindheartedness, is loves mischievously small lovable. 又有着多啦a梦的好心肠，是爱调皮的小可爱。 来自互联网

246 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

247 scruple   

n./v.顾忌，迟疑

参考例句：

• It'seemed to her now that she could marry him without the remnant of a scruple.她觉得现在她可以跟他成婚而不需要有任何顾忌。
• He makes no scruple to tell a lie.他说起谎来无所顾忌。

248 scruples   

n.良心上的不安( scruple的名词复数 )；顾虑，顾忌v.感到于心不安，有顾忌( scruple的第三人称单数 )

参考例句：

• I overcame my moral scruples. 我抛开了道德方面的顾虑。
• I'm not ashamed of my scruples about your family. They were natural. 我并未因为对你家人的顾虑而感到羞耻。这种感觉是自然而然的。 来自疯狂英语突破英语语调

249 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

250 vanquished   

v.征服( vanquish的过去式和过去分词 )；战胜；克服；抑制

参考例句：

• She had fought many battles, vanquished many foes. 她身经百战，挫败过很多对手。 来自《简明英汉词典》
• I vanquished her coldness with my assiduity. 我对她关心照顾从而消除了她的冷淡。 来自《现代英汉综合大词典》

251 abominable   

adj.可厌的，令人憎恶的

参考例句：

• Their cruel treatment of prisoners was abominable.他们虐待犯人的做法令人厌恶。
• The sanitary conditions in this restaurant are abominable.这家饭馆的卫生状况糟透了。

252 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

253 lighting   

n.照明，光线的明暗，舞台灯光

参考例句：

• The gas lamp gradually lost ground to electric lighting.煤气灯逐渐为电灯所代替。
• The lighting in that restaurant is soft and romantic.那个餐馆照明柔和而且浪漫。

254 amiable   

adj.和蔼可亲的，友善的，亲切的

参考例句：

• She was a very kind and amiable old woman.她是个善良和气的老太太。
• We have a very amiable companionship.我们之间存在一种友好的关系。

255 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

256 alludes   

提及，暗指( allude的第三人称单数 )

参考例句：

• In the vegetable kingdom Mr. Mivart only alludes to two cases. 在植物界中，密伐脱先生仅提出两点。
• Black-box testing alludes to test that are conducted at the software interface. 黑箱测试是指测试软件接口进行。

257 scrupulously   

adv.一丝不苟地；小心翼翼地，多顾虑地

参考例句：

• She toed scrupulously into the room. 她小心翼翼地踮着脚走进房间。 来自辞典例句
• To others he would be scrupulously fair. 对待别人，他力求公正。 来自英汉非文学 - 文明史

258 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

259 supersede   

v.替代；充任

参考例句：

• We must supersede old machines by new ones.我们必须以新机器取代旧机器。
• The use of robots will someday supersede manual labor.机器人的使用有一天会取代人力。

260 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

261 influx   

n.流入，注入

参考例句：

• The country simply cannot absorb this influx of refugees.这个国家实在不能接纳这么多涌入的难民。
• Textile workers favoured protection because they feared an influx of cheap cloth.纺织工人拥护贸易保护措施，因为他们担心涌入廉价纺织品。

262 implored   

恳求或乞求（某人）( implore的过去式和过去分词 )

参考例句：

• She implored him to stay. 她恳求他留下。
• She implored him with tears in her eyes to forgive her. 她含泪哀求他原谅她。

263 dedication   

n.奉献，献身，致力，题献，献辞

参考例句：

• We admire her courage,compassion and dedication.我们钦佩她的勇气、爱心和奉献精神。
• Her dedication to her work was admirable.她对工作的奉献精神可钦可佩。

264 anomalous   

adj.反常的；不规则的

参考例句：

• For years this anomalous behaviour has baffled scientists.几年来这种反常行为让科学家们很困惑。
• The mechanism of this anomalous vascular response is unknown.此种不规则的血管反应的机制尚不清楚。

265 elastic   

n.橡皮圈，松紧带；adj.有弹性的；灵活的

参考例句：

• Rubber is an elastic material.橡胶是一种弹性材料。
• These regulations are elastic.这些规定是有弹性的。

266 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

267 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

268 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

269 amalgamate   

v.(指业务等)合并，混合

参考例句：

• Their company is planning to amalgamate with ours.他们公司正计划同我们公司合并。
• The unions will attempt to amalgamate their groups into one national body.工会将试图合并其群体纳入一个国家机构。

270 amalgam   

n.混合物；汞合金

参考例句：

• To counter this myth,we explained that we're really an amalgam of little guys.为了打破这个神话，我们解释说，我们确实是由一群小小的老百姓所组成的混合体。
• American literature is to our eyes a curious amalgam of familiar and strange.我们认为，美国文学把我们所熟悉的和陌生的东西奇妙地结合起来了。

271 unifying   

使联合( unify的现在分词 )； 使相同； 使一致； 统一

参考例句：

• In addition, there were certain religious bonds of a unifying kind. 此外，他们还有某种具有一种统一性质的宗教上的结合。
• There is a unifying theme, and that is the theme of information flow within biological systems. 我们可以用一个总的命题，把生物学系统内的信息流来作为这一研究主题。

272 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

273 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

274 decomposed   

已分解的，已腐烂的

参考例句：

• A liquid is decomposed when an electric current passes through it. 当电流通过时，液体就分解。
• Water can be resolved [decomposed] into hydrogen and oxygen. 水可分解为氢和氧。

275 perennial   

adj.终年的；长久的

参考例句：

• I wonder at her perennial youthfulness.我对她青春常驻感到惊讶。
• There's a perennial shortage of teachers with science qualifications.有理科教学资格的老师一直都很短缺。

276 vigilantly   

adv.警觉地，警惕地

参考例句：

• He was looking ahead vigilantly. 他警惕地注视着前方。 来自互联网
• Why didn't they search more vigilantly? 那他们为什么不再仔细地搜一搜呢？ 来自互联网

277 withdrawn   

vt.收回；使退出；vi.撤退，退出

参考例句：

• Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
• All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。

278 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

279 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

280 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

281 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

282 veracity   

n.诚实

参考例句：

• I can testify to this man's veracity and good character.我可以作证，此人诚实可靠品德良好。
• There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。

283 augury   

n.预言，征兆，占卦

参考例句：

• Augury is the important part of Chinese traditional culture.占卜是中国传统文化中的一个重要组成部分。
• The maritime passage was a good augury for the aerial passage.顺利的航海仿佛也是航空的好预兆。

284 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

285 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

286 consultation   

n.咨询；商量；商议；会议

参考例句：

• The company has promised wide consultation on its expansion plans.该公司允诺就其扩展计划广泛征求意见。
• The scheme was developed in close consultation with the local community.该计划是在同当地社区密切磋商中逐渐形成的。

287 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

288 auditors   

n.审计员，稽核员( auditor的名词复数 )；（大学课程的）旁听生

参考例句：

• The company has been in litigation with its previous auditors for a full year. 那家公司与前任审计员已打了整整一年的官司。
• a meeting to discuss the annual accounts and the auditors' report thereon 讨论年度报表及其审计报告的会议

289 dispensing   

v.分配( dispense的现在分词 )；施与；配（药）

参考例句：

• A dispensing optician supplies glasses, but doesn't test your eyes. 配镜师为你提供眼镜，但不检查眼睛。 来自《简明英汉词典》
• The firm has been dispensing ointments. 本公司配制药膏。 来自《简明英汉词典》

290 oracles   

神示所( oracle的名词复数 )； 神谕； 圣贤； 哲人

参考例句：

• Do all oracles tell the truth? 是否所有的神谕都揭示真理？ 来自哲学部分
• The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。

291 omens   

n.前兆，预兆( omen的名词复数 )

参考例句：

• The omens for the game are still not propitious. 这场比赛仍不被看好。 来自辞典例句
• Such omens betide no good. 这种征兆预示情况不妙。 来自辞典例句

292 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

293 cowardice   

n.胆小，怯懦

参考例句：

• His cowardice reflects on his character.他的胆怯对他的性格带来不良影响。
• His refusal to help simply pinpointed his cowardice.他拒绝帮助正显示他的胆小。

294 stoics   

禁欲主义者，恬淡寡欲的人，不以苦乐为意的人( stoic的名词复数 )

参考例句：

• Stoics I can handle this shit. 斯多葛：我能掌握这大便。
• The most famous exercise of meditation is the premeditatio mallorum as practiced by the Stoics. 冥思最著名的练习是禁欲学派所实行的[消灾冥思]。

295 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

296 narratives   

记叙文( narrative的名词复数 )； 故事； 叙述； 叙述部分

参考例句：

• Marriage, which has been the bourne of so many narratives, is still a great beginning. 结婚一向是许多小说的终点，然而也是一个伟大的开始。
• This is one of the narratives that children are fond of. 这是孩子们喜欢的故事之一。

297 prodigies   

n.奇才，天才（尤指神童）( prodigy的名词复数 )

参考例句：

• It'seldom happened that a third party ever witnessed any of these prodigies. 这类壮举发生的时候，难得有第三者在场目睹过。 来自辞典例句
• She is by no means inferior to other prodigies. 她绝不是不如其他神童。 来自互联网

298 sundry   

adj.各式各样的，种种的

参考例句：

• This cream can be used to treat sundry minor injuries.这种药膏可用来治各种轻伤。
• We can see the rich man on sundry occasions.我们能在各种场合见到那个富豪。

299 catastrophes   

n.灾祸( catastrophe的名词复数 )；灾难；不幸事件；困难

参考例句：

• Two of history's worst natural catastrophes occurred in 1970. 1970年发生了历史上最严重两次自然灾害。 来自辞典例句
• The Swiss deposits contain evidence of such catastrophes. 瑞士的遗址里还有这种灾难的证据。 来自辞典例句

300 credulous   

adj.轻信的，易信的

参考例句：

• You must be credulous if she fooled you with that story.连她那种话都能把你骗倒，你一定是太容易相信别人了。
• Credulous attitude will only make you take anything for granted.轻信的态度只会使你想当然。

301 transcribed   

（用不同的录音手段）转录( transcribe的过去式和过去分词 )； 改编（乐曲）（以适应他种乐器或声部）； 抄写； 用音标标出（声音）

参考例句：

• He transcribed two paragraphs from the book into his notebook. 他把书中的两段抄在笔记本上。
• Every telephone conversation will be recorded and transcribed. 所有电话交谈都将被录音并作全文转写。

302 trifling   

adj.微不足道的；没什么价值的

参考例句：

• They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
• So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利，不过那确是一种微不足道的便利。

303 starry   

adj.星光照耀的, 闪亮的

参考例句：

• He looked at the starry heavens.他瞧着布满星星的天空。
• I like the starry winter sky.我喜欢这满天星斗的冬夜。

304 regained   

复得( regain的过去式和过去分词 )； 赢回； 重回； 复至某地

参考例句：

• The majority of the people in the world have regained their liberty. 世界上大多数人已重获自由。
• She hesitated briefly but quickly regained her poise. 她犹豫片刻，但很快恢复了镇静。

305 locomotion   

n.运动，移动

参考例句：

• By land,air or sea,birds are masters of locomotion.无论是通过陆地，飞越空中还是穿过海洋，鸟应算是运动能手了。
• Food sources also elicit oriented locomotion and recognition behavior patterns in most insects.食物源也引诱大多数昆虫定向迁移和识别行为。

306 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

307 anecdote   

n.轶事，趣闻，短故事

参考例句：

• He departed from the text to tell an anecdote.他偏离课文讲起了一则轶事。
• It had never been more than a family anecdote.那不过是个家庭趣谈罢了。

308 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

309 purport   

n.意义，要旨，大要；v.意味著，做为...要旨，要领是...

参考例句：

• Many theories purport to explain growth in terms of a single cause.许多理论都标榜以单一的原因解释生长。
• Her letter may purport her forthcoming arrival.她的来信可能意味着她快要到了。

310 consternation   

n.大为吃惊，惊骇

参考例句：

• He was filled with consternation to hear that his friend was so ill.他听说朋友病得那么厉害，感到非常震惊。
• Sam stared at him in consternation.萨姆惊恐不安地注视着他。

311 adventurous   

adj.爱冒险的；惊心动魄的，惊险的，刺激的　

参考例句：

• I was filled with envy at their adventurous lifestyle.我很羨慕他们敢于冒险的生活方式。
• He was predestined to lead an adventurous life.他注定要过冒险的生活。

312 charlatan   

n.骗子；江湖医生；假内行

参考例句：

• The charlatan boasted that he could charm off any disease.这个江湖骗子吹牛说他能用符咒治好各种疾病。
• He was sure that he was dealing with a charlatan.他真以为自己遇上了江湖骗子。

313 imposing   

adj.使人难忘的，壮丽的，堂皇的，雄伟的

参考例句：

• The fortress is an imposing building.这座城堡是一座宏伟的建筑。
• He has lost his imposing appearance.他已失去堂堂仪表。

314 effrontery   

n.厚颜无耻

参考例句：

• This is a despicable fraud . Just imagine that he has the effrontery to say it.这是一个可耻的骗局. 他竟然有脸说这样的话。
• One could only gasp at the sheer effrontery of the man.那人十足的厚颜无耻让人们吃惊得无话可说。

315 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

316 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

317 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

318 thronged   

v.成群，挤满( throng的过去式和过去分词 )

参考例句：

• Mourners thronged to the funeral. 吊唁者蜂拥着前来参加葬礼。 来自《简明英汉词典》
• The department store was thronged with people. 百货商店挤满了人。 来自《现代英汉综合大词典》

319 scarcity   

n.缺乏，不足，萧条

参考例句：

• The scarcity of skilled workers is worrying the government.熟练工人的缺乏困扰着政府。
• The scarcity of fruit was caused by the drought.水果供不应求是由于干旱造成的。

320 lucrative   

adj.赚钱的，可获利的

参考例句：

• He decided to turn his hobby into a lucrative sideline.他决定把自己的爱好变成赚钱的副业。
• It was not a lucrative profession.那是一个没有多少油水的职业。

321 contrived   

adj.不自然的，做作的；虚构的

参考例句：

• There was nothing contrived or calculated about what he said.他说的话里没有任何蓄意捏造的成分。
• The plot seems contrived.情节看起来不真实。

322 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

323 morass   

n.沼泽，困境

参考例句：

• I tried to drag myself out of the morass of despair.我试图从绝望的困境中走出来。
• Mathematical knowledge was certain and offered a secure foothold in a morass.数学知识是确定无疑的,它给人们在沼泽地上提供了一个稳妥的立足点。

324 consular   

a.领事的

参考例句：

• He has rounded out twenty years in the consular service. 他在领事馆工作已整整20年了。
• Consular invoices are declarations made at the consulate of the importing country. 领事发票是进口国领事馆签发的一种申报书。

325 abject   

adj.极可怜的，卑屈的

参考例句：

• This policy has turned out to be an abject failure.这一政策最后以惨败而告终。
• He had been obliged to offer an abject apology to Mr.Alleyne for his impertinence.他不得不低声下气，为他的无礼举动向艾莱恩先生请罪。

326 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

327 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

328 inflame   

v.使燃烧；使极度激动；使发炎

参考例句：

• Our lack of response seemed to inflame the colonel.由于我们没有反应,好象惹恼了那个上校。
• Chemical agents manufactured by our immune system inflame our cells and tissues,causing our nose to run and our throat to swell.我们的免疫系统产生的化学物质导致我们的细胞和组织发炎，导致我们流鼻水和我们的喉咙膨胀。

329 refinement   

n.文雅；高尚；精美；精制；精炼

参考例句：

• Sally is a woman of great refinement and beauty. 莎莉是个温文尔雅又很漂亮的女士。
• Good manners and correct speech are marks of refinement.彬彬有礼和谈吐得体是文雅的标志。

330 imposture   

n.冒名顶替，欺骗

参考例句：

• Soiled by her imposture she remains silent.她背着冒名顶替者的黑锅却一直沉默。
• If they knew,they would see through his imposture straight away.要是他们知道，他们会立即识破他的招摇撞骗行为。

331 discomfiture   

n.崩溃；大败；挫败；困惑

参考例句：

• I laughed my head off when I heard of his discomfiture. 听到别人说起他的狼狈相，我放声大笑。 来自《简明英汉词典》
• Without experiencing discomfiture and setbacks,one can never find truth. 不经过失败和挫折，便找不到真理。 来自《简明英汉词典》

332 promptly   

adv.及时地，敏捷地

参考例句：

• He paid the money back promptly.他立即还了钱。
• She promptly seized the opportunity his absence gave her.她立即抓住了因他不在场给她创造的机会。

333 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

334 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

335 defiance   

n.挑战，挑衅，蔑视，违抗

参考例句：

• He climbed the ladder in defiance of the warning.他无视警告爬上了那架梯子。
• He slammed the door in a spirit of defiance.他以挑衅性的态度把门砰地一下关上。

336 entreat   

v.恳求，恳请

参考例句：

• Charles Darnay felt it hopeless entreat him further,and his pride was touched besides.查尔斯-达尔内感到再恳求他已是枉然，自尊心也受到了伤害。
• I entreat you to contribute generously to the building fund.我恳求您慷慨捐助建设基金。

337 promising   

adj.有希望的，有前途的

参考例句：

• The results of the experiments are very promising.实验的结果充满了希望。
• We're trying to bring along one or two promising young swimmers.我们正设法培养出一两名有前途的年轻游泳选手。

338 foretold   

v.预言，预示( foretell的过去式和过去分词 )

参考例句：

• She foretold that the man would die soon. 她预言那人快要死了。 来自《简明英汉词典》
• Must lose one joy, by his life's star foretold. 这样注定：他，为了信守一个盟誓／就非得拿牺牲一个喜悦作代价。 来自英汉 - 翻译样例 - 文学

339 lasting   

adj.永久的，永恒的；vbl.持续，维持

参考例句：

• The lasting war debased the value of the dollar.持久的战争使美元贬值。
• We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。

340 prophesied   

v.预告，预言( prophesy的过去式和过去分词 )

参考例句：

• She prophesied that she would win a gold medal. 她预言自己将赢得金牌。
• She prophesied the tragic outcome. 她预言有悲惨的结果。 来自《简明英汉词典》

341 impaired   

adj.受损的；出毛病的；有（身体或智力）缺陷的v.损害，削弱( impair的过去式和过去分词 )

参考例句：

• Much reading has impaired his vision. 大量读书损害了他的视力。 来自《现代汉英综合大词典》
• His hearing is somewhat impaired. 他的听觉已受到一定程度的损害。 来自《现代汉英综合大词典》

342 mishap   

n.不幸的事，不幸；灾祸

参考例句：

• I'm afraid your son had a slight mishap in the playground.不好了，你儿子在操场上出了点小意外。
• We reached home without mishap.我们平安地回到了家。

343 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

344 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

345 compilation   

n.编译，编辑

参考例句：

• One of the first steps taken was the compilation of a report.首先采取的步骤之一是写一份报告。
• The compilation of such diagrams,is of lasting value for astronomy.绘制这样的图对天文学有永恒的价值。

346 elucidating   

v.阐明，解释( elucidate的现在分词 )

参考例句：

• Our ancient music appearance-sprite theory attained the perfect state by his elucidating. 经过嵇康的阐发，我国古代音乐形神理论终臻完备。 来自互联网
• Third, elucidating the vivid characters of Yangliuqing New Year Picture. 论述了杨柳青木版年画的鲜明的艺术风格。 来自互联网

347 manifestation   

n.表现形式；表明；现象

参考例句：

• Her smile is a manifestation of joy.她的微笑是她快乐的表现。
• What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。

348 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

349 gauge   

v.精确计量；估计；n.标准度量；计量器

参考例句：

• Can you gauge what her reaction is likely to be?你能揣测她的反应可能是什么吗？
• It's difficult to gauge one's character.要判断一个人的品格是很困难的。

350 bigoted   

adj.固执己见的，心胸狭窄的

参考例句：

• He is so bigoted that it is impossible to argue with him.他固执得不可理喻。
• I'll concede you are not as bigoted as some.我承认你不象有些人那么顽固。

351 blasphemous   

adj.亵渎神明的，不敬神的

参考例句：

• The book was declared blasphemous and all copies ordered to be burnt.这本书被断定为亵渎神明之作，命令全数焚毀。
• The people in the room were shocked by his blasphemous language.满屋的人都对他那侮慢的语言感到愤慨。

352 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

353 awakening   

n.觉醒，醒悟 adj.觉醒中的；唤醒的

参考例句：

• the awakening of interest in the environment 对环境产生的兴趣
• People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。

354 redounding   

v.有助益( redound的现在分词 )；及于；报偿；报应

参考例句：

355 redound   

v.有助于；提；报应

参考例句：

• Her efforts will redound to the general good.他的努力将使他受益匪浅。
• This will redound to his credit.这将提高他的名气。

356 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

357 choir   

n.唱诗班，唱诗班的席位，合唱团，舞蹈团；v.合唱

参考例句：

• The choir sang the words out with great vigor.合唱团以极大的热情唱出了歌词。
• The church choir is singing tonight.今晚教堂歌唱队要唱诗。

358 saviour   

n.拯救者，救星

参考例句：

• I saw myself as the saviour of my country.我幻想自己为国家的救星。
• The people clearly saw her as their saviour.人们显然把她看成了救星。

359 struts   

（框架的）支杆( strut的名词复数 )； 支柱； 趾高气扬的步态； （尤指跳舞或表演时）卖弄

参考例句：

• The struts are firmly braced. 那些支柱上得很牢靠。
• The Struts + EJB framework is described in part four. 三、介绍Struts+EJB框架的技术组成：Struts框架和EJB组件技术。

360 crest   

n.顶点；饰章；羽冠；vt.达到顶点；vi.形成浪尖

参考例句：

• The rooster bristled his crest.公鸡竖起了鸡冠。
• He reached the crest of the hill before dawn.他于黎明前到达山顶。

361 warrior   

n.勇士，武士，斗士

参考例句：

• The young man is a bold warrior.这个年轻人是个很英勇的武士。
• A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。

362 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

363 brutes   

兽( brute的名词复数 )； 畜生； 残酷无情的人； 兽性

参考例句：

• They're not like dogs; they're hideous brutes. 它们不像狗，是丑陋的畜牲。
• Suddenly the foul musty odour of the brutes struck his nostrils. 突然，他的鼻尖闻到了老鼠的霉臭味。 来自英汉文学

364 rape   

n.抢夺，掠夺，强奸；vt.掠夺，抢夺，强奸

参考例句：

• The rape of the countryside had a profound ravage on them.对乡村的掠夺给他们造成严重创伤。
• He was brought to court and charged with rape.他被带到法庭并被指控犯有强奸罪。

365 ripen   

vt.使成熟；vi.成熟

参考例句：

• I'm waiting for the apples to ripen.我正在等待苹果成熟。
• You can ripen the tomatoes on a sunny windowsill.把西红柿放在有阳光的窗台上可以让它们成熟。

366 nibbling   

v.啃，一点一点地咬（吃）( nibble的现在分词 )；啃出（洞），一点一点咬出（洞）；慢慢减少；小口咬

参考例句：

• We sat drinking wine and nibbling olives. 我们坐在那儿，喝着葡萄酒嚼着橄榄。
• He was nibbling on the apple. 他在啃苹果。 来自《现代汉英综合大词典》

367 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

368 predilections   

n.偏爱，偏好，嗜好( predilection的名词复数 )

参考例句：

• Like any other idealistic person you make a secret of your predilections. 像任何其他理想主义者，你从不隐晦自己的偏好。 来自互联网

369 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

370 chamber   

n.房间，寝室；会议厅；议院；会所

参考例句：

• For many,the dentist's surgery remains a torture chamber.对许多人来说，牙医的治疗室一直是间受刑室。
• The chamber was ablaze with light.会议厅里灯火辉煌。

371 afflicted   

使受痛苦，折磨( afflict的过去式和过去分词 )

参考例句：

• About 40% of the country's population is afflicted with the disease. 全国40%左右的人口患有这种疾病。
• A terrible restlessness that was like to hunger afflicted Martin Eden. 一阵可怕的、跟饥饿差不多的不安情绪折磨着马丁·伊登。

372 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

373 exorbitant   

adj.过分的；过度的

参考例句：

• More competition should help to drive down exorbitant phone charges.更多的竞争有助于降低目前畸高的电话收费。
• The price of food here is exorbitant. 这儿的食物价格太高。

374 epidemic   

n.流行病；盛行；adj.流行性的，流传极广的

参考例句：

• That kind of epidemic disease has long been stamped out.那种传染病早已绝迹。
• The authorities tried to localise the epidemic.当局试图把流行病限制在局部范围。

375 ransom   

n.赎金，赎身；v.赎回，解救

参考例句：

• We'd better arrange the ransom right away.我们最好马上把索取赎金的事安排好。
• The kidnappers exacted a ransom of 10000 from the family.绑架者向这家人家勒索10000英镑的赎金。

376 monks   

n.修道士，僧侣( monk的名词复数 )

参考例句：

• The monks lived a very ascetic life. 僧侣过着很清苦的生活。
• He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》

377 sane   

adj.心智健全的，神志清醒的，明智的，稳健的

参考例句：

• He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
• He is a very sane person.他是一个很有头脑的人。

378 orations   

n.（正式仪式中的）演说，演讲( oration的名词复数 )

参考例句：

• The young official added a genuine note of emotion amid the pompous funeral orations. 这位年轻的高级官员，在冗长的葬礼演讲中加了一段充满感情的话。 来自辞典例句
• It has to go down as one of the great orations of all times. 它去作为一个伟大的演讲所有次。 来自互联网

379 devout   

adj.虔诚的，虔敬的，衷心的 (n.devoutness)

参考例句：

• His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
• The devout man prayed daily.那位虔诚的男士每天都祈祷。

380 redeem   

v.买回，赎回，挽回，恢复，履行（诺言等）

参考例句：

• He had no way to redeem his furniture out of pawn.他无法赎回典当的家具。
• The eyes redeem the face from ugliness.这双眼睛弥补了他其貌不扬之缺陷。

381 bestowing   

砖窑中砖堆上层已烧透的砖

参考例句：

• Apollo, you see, is bestowing the razor on the Triptolemus of our craft. 你瞧，阿波罗正在把剃刀赠给我们这项手艺的特里泼托勒默斯。
• What thanks do we not owe to Heaven for thus bestowing tranquillity, health and competence! 我们要谢谢上苍，赐我们的安乐、健康和饱暖。

382 apotheosis   

n.神圣之理想；美化；颂扬

参考例句：

• The legend of king arthur represent the apotheosis of chivalry.亚瑟王的传说代表骑士精神的顶峰。
• The Oriental in Bangkok is the apotheosis of the grand hotel.曼谷的东方饭店是豪华饭店的典范。

383 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

384 voluptuous   

adj.肉欲的，骄奢淫逸的

参考例句：

• The nobility led voluptuous lives.贵族阶层过着骄奢淫逸的生活。
• The dancer's movements were slow and voluptuous.舞女的动作缓慢而富挑逗性。

385 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

386 defender   

n.保卫者，拥护者，辩护人

参考例句：

• He shouldered off a defender and shot at goal.他用肩膀挡开防守队员，然后射门。
• The defender argued down the prosecutor at the court.辩护人在法庭上驳倒了起诉人。

387 insignificant   

adj.无关紧要的，可忽略的，无意义的

参考例句：

• In winter the effect was found to be insignificant.在冬季，这种作用是不明显的。
• This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。

388 repudiating   

v.（正式地）否认( repudiate的现在分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务）

参考例句：

• Instead of repudiating what he had done, he gloried in it. 他不但没有否定自己做过的事，反而引以为荣。 来自辞典例句
• He accused the government of tearing up(ie repudiating)the negotiated agreement. 他控告政府撕毁（不履行）协议。 来自互联网

389 prevailing   

adj.盛行的；占优势的；主要的

参考例句：

• She wears a fashionable hair style prevailing in the city.她的发型是这个城市流行的款式。
• This reflects attitudes and values prevailing in society.这反映了社会上盛行的态度和价值观。

390 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

391 repose   

v.(使)休息；n.安息

参考例句：

• Don't disturb her repose.不要打扰她休息。
• Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑，即使在睡眠时也是这样。

392 exhort   

v.规劝，告诫

参考例句：

• The opposition can only question and exhort.反对党只能提出质问和告诫。
• This is why people exhort each other not to step into stock market.这就是为什么许多人互相告诫，不要涉足股市的原因。

393 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

394 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

395 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

396 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

397 corporeal   

adj.肉体的，身体的；物质的

参考例句：

• The body is the corporeal habitation of the soul.身体为灵魂之有形寓所。
• He is very religious;corporeal world has little interest for him.他虔信宗教，对物质上的享受不感兴趣。

398 gaseous   

adj.气体的，气态的

参考例句：

• Air whether in the gaseous or liquid state is a fluid.空气，无论是气态的或是液态的，都是一种流体。
• Freon exists both in liquid and gaseous states.氟利昂有液态和气态两种形态。

399 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

400 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

401 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

402 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

403 renounce   

v.放弃；拒绝承认，宣布与…断绝关系

参考例句：

• She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
• It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。

404 peripatetic   

adj.漫游的，逍遥派的，巡回的

参考例句：

• Her father was in the army and the family led a peripatetic existence.她父亲是军人，所以全家人随军过着一种流动的生活。
• Peripatetic music teachers visit the school regularly.兼职音乐教师定期到校授课。

405 commentator   

n.注释者，解说者；实况广播评论员

参考例句：

• He is a good commentator because he can get across the game.他能简单地解说这场比赛，是个好的解说者。
• The commentator made a big mistake during the live broadcast.在直播节目中评论员犯了个大错误。

406 perishable   

adj.（尤指食物）易腐的，易坏的

参考例句：

• Many fresh foods are highly perishable.许多新鲜食物都极易腐败。
• Fruits are perishable in transit.水果在运送时容易腐烂。

407 boon   

n.恩赐，恩物，恩惠

参考例句：

• A car is a real boon when you live in the country.在郊外居住，有辆汽车确实极为方便。
• These machines have proved a real boon to disabled people.事实证明这些机器让残疾人受益匪浅。

408 pangs   

突然的剧痛( pang的名词复数 )； 悲痛

参考例句：

• She felt sudden pangs of regret. 她突然感到痛悔不已。
• With touching pathos he described the pangs of hunger. 他以极具感伤力的笔触描述了饥饿的痛苦。

409 physiological   

adj.生理学的，生理学上的

参考例句：

• He bought a physiological book.他买了一本生理学方面的书。
• Every individual has a physiological requirement for each nutrient.每个人对每种营养成分都有一种生理上的需要。

410 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

411 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

412 funereal   

adj.悲哀的；送葬的

参考例句：

• He addressed the group in funereal tones.他语气沉痛地对大家讲话。
• The mood of the music was almost funereal.音乐的调子几乎像哀乐。

413 ERECTED   

adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立

参考例句：

• A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
• A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。

414 enfranchised   

v.给予选举权( enfranchise的过去式和过去分词 )；（从奴隶制中）解放

参考例句：

• The slaves were enfranchised. 奴隶们被释放了。 来自互联网
• In Britain women were enfranchised in 1918. 1918年英国妇女获得议会选举权。 来自互联网

415 mouldering   

v.腐朽( moulder的现在分词 )；腐烂，崩塌

参考例句：

• The room smelt of disuse and mouldering books. 房间里有一股长期不用和霉烂书籍的味道。
• Every mouldering stone was a chronicle. 每块崩碎剥落的石头都是一部编年史。 来自辞典例句

416 abode   

n.住处，住所

参考例句：

• It was ten months before my father discovered his abode.父亲花了十个月的功夫，才好不容易打听到他的住处。
• Welcome to our humble abode!欢迎光临寒舍！

417 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

418 recurs   

再发生，复发( recur的第三人称单数 )

参考例句：

• This theme recurs several times throughout the book. 这一主题在整部书里出现了好几次。
• Leap year recurs every four years. 每四年闰年一次。

419 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

420 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

421 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

422 subterranean   

adj.地下的，地表下的

参考例句：

• London has 9 miles of such subterranean passages.伦敦像这样的地下通道有9英里长。
• We wandered through subterranean passages.我们漫游地下通道。

423 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

424 penetrated   

adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式

参考例句：

• The knife had penetrated his chest. 刀子刺入了他的胸膛。
• They penetrated into territory where no man had ever gone before. 他们已进入先前没人去过的地区。

425 ornaments   

n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 )

参考例句：

• The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
• Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》

426 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

427 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

428 stratum   

n.地层，社会阶层

参考例句：

• The coal is a coal resource that reserves in old stratum.石煤是贮藏在古老地层中的一种煤炭资源。
• How does Chinese society define the class and stratum?中国社会如何界定阶级与阶层？

429 abodes   

住所( abode的名词复数 )； 公寓； （在某地的）暂住； 逗留

参考例句：

• Now he begin to dig near the abodes front legs. 目前他开端挖马前腿附近的土了。
• They built a outstanding bulk of abodes. 她们盖了一大批房屋。

430 symbolical   

a.象征性的

参考例句：

• The power of the monarchy in Britain today is more symbolical than real. 今日英国君主的权力多为象徵性的，无甚实际意义。
• The Lord introduces the first symbolical language in Revelation. 主说明了启示录中第一个象徵的语言。

431 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

432 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

433 bereaved   

adj.刚刚丧失亲人的v.使失去（希望、生命等）( bereave的过去式和过去分词)；（尤指死亡）使丧失（亲人、朋友等）；使孤寂；抢走（财物）

参考例句：

• The ceremony was an ordeal for those who had been recently bereaved. 这个仪式对于那些新近丧失亲友的人来说是一种折磨。
• an organization offering counselling for the bereaved 为死者亲友提供辅导的组织

434 survivor   

n.生存者，残存者，幸存者

参考例句：

• The sole survivor of the crash was an infant.这次撞车的惟一幸存者是一个婴儿。
• There was only one survivor of the plane crash.这次飞机失事中只有一名幸存者。

435 joyous   

adj.充满快乐的；令人高兴的

参考例句：

• The lively dance heightened the joyous atmosphere of the scene.轻快的舞蹈给这场戏渲染了欢乐气氛。
• They conveyed the joyous news to us soon.他们把这一佳音很快地传递给我们。

436 enrolling   

v.招收( enrol的现在分词 )；吸收；入学；加入；[亦作enrol]( enroll的现在分词 )；登记，招收，使入伍（或入会、入学等），参加，成为成员；记入名册；卷起，包起

参考例句：

• They lashed out at the university enrolling system. 他们猛烈抨击大学的招生制度。 来自辞典例句
• You're enrolling in a country club, Billy. 你是注册加入乡村俱乐部了，比利。 来自辞典例句

437 renewal   

adj.(契约)延期，续订，更新，复活，重来

参考例句：

• Her contract is coming up for renewal in the autumn.她的合同秋天就应该续签了。
• Easter eggs symbolize the renewal of life.复活蛋象征新生。

438 conjugal   

adj.婚姻的，婚姻性的

参考例句：

• Conjugal visits are banned,so marriages break down.配偶访问是禁止的，罪犯的婚姻也因此破裂。
• Conjugal fate is something delicate.缘分，其实是一种微妙的东西。

439 strife   

n.争吵，冲突，倾轧，竞争

参考例句：

• We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
• Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。

440 rife   

adj.(指坏事情)充斥的，流行的，普遍的

参考例句：

• Disease is rife in the area.疾病在这一区很流行。
• Corruption was rife before the election.选举之前腐败盛行。

441 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

442 repulsive   

adj.排斥的，使人反感的

参考例句：

• She found the idea deeply repulsive.她发现这个想法很恶心。
• The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。

443 hideous   

adj.丑陋的，可憎的，可怕的，恐怖的

参考例句：

• The whole experience had been like some hideous nightmare.整个经历就像一场可怕的噩梦。
• They're not like dogs,they're hideous brutes.它们不像狗，是丑陋的畜牲。

444 virulence   

n.毒力，毒性；病毒性；致病力

参考例句：

• The virulence of the café owner's anger had appalled her.咖啡店老板怒气冲天，充满敌意，把她吓坏了。
• Medical authorities were baffled,both as to its causes and its virulence.医疗当局对其病因及有多致命都还不甚了解。

445 apparitions   

n.特异景象( apparition的名词复数 )；幽灵；鬼；（特异景象等的）出现

参考例句：

• And this year occurs the 90th anniversary of these apparitions. 今年是她显现的九十周年纪念。 来自互联网
• True love is like ghostly apparitions: everybody talks about them but few have ever seen one. 真爱就如同幽灵显现：所有人都谈论它们，但很少有人见到过一个。 来自互联网

446 implicitly   

adv. 含蓄地, 暗中地, 毫不保留地

参考例句：

• Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
• I can trust Mr. Somerville implicitly, I suppose? 我想，我可以毫无保留地信任萨莫维尔先生吧？

447 evoke   

vt.唤起，引起，使人想起

参考例句：

• These images are likely to evoke a strong response in the viewer.这些图像可能会在观众中产生强烈反响。
• Her only resource was the sympathy she could evoke.她以凭借的唯一力量就是她能从人们心底里激起的同情。

448 conjuring   

n.魔术

参考例句：

• Paul's very good at conjuring. 保罗很会变戏法。
• The entertainer didn't fool us with his conjuring. 那个艺人变的戏法没有骗到我们。

449 addicted   

adj.沉溺于....的，对...上瘾的

参考例句：

• He was addicted to heroin at the age of 17.他17岁的时候对海洛因上了瘾。
• She's become addicted to love stories.她迷上了爱情小说。

450 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

451 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

452 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

453 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

454 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

455 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

456 dictates   

n.命令，规定，要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 )；口授；支配；摆布

参考例句：

• Convention dictates that a minister should resign in such a situation. 依照常规部长在这种情况下应该辞职。 来自《简明英汉词典》
• He always follows the dictates of common sense. 他总是按常识行事。 来自《简明英汉词典》

457 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

458 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

459 ambiguity   

n.模棱两可；意义不明确

参考例句：

• The telegram was misunderstood because of its ambiguity.由于电文意义不明确而造成了误解。
• Her answer was above all ambiguity.她的回答毫不含糊。

460 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

461 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

462 animating   

v.使有生气( animate的现在分词 )；驱动；使栩栩如生地动作；赋予…以生命

参考例句：

• Nature has her animating spirit as well as man who is nature's child. 大自然就象它的孩子――人类一样，有活生生的灵魂。 来自辞典例句
• They were doubtlessly the animating principle of many hours that superficially seemed vacant. 在表面看来无所事事的许多时刻中，它们无疑是活跃的因素。 来自辞典例句

463 devoutness   

朝拜

参考例句：

464 amenable   

adj.经得起检验的；顺从的；对负有义务的

参考例句：

• His scientific discoveries are amenable to the laws of physics.他在科学上的发现经得起物理定律的检验。
• He is amenable to counsel.他这人听劝。

465 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

466 prosecuted   

a.被起诉的

参考例句：

• The editors are being prosecuted for obscenity. 编辑因刊载污秽文字而被起诉。
• The company was prosecuted for breaching the Health and Safety Act. 这家公司被控违反《卫生安全条例》。

467 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

468 intensified   

v.（使）增强， （使）加剧( intensify的过去式和过去分词 )

参考例句：

• Violence intensified during the night. 在夜间暴力活动加剧了。
• The drought has intensified. 旱情加剧了。 来自《简明英汉词典》

469 teleology   

n.目的论

参考例句：

• Kant identifies with this view deeply,but he believes teleology finally.康德深以这一观点为是，但他最终相信目的论。
• In general it's hard to do without teleology when we're thinking about ethics,justice,and moral argument.当我们思考伦理、正义和道德时，一般很难不用到目的论。

470 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

471 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

472 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

473 perilous   

adj.危险的，冒险的

参考例句：

• The journey through the jungle was perilous.穿过丛林的旅行充满了危险。
• We have been carried in safety through a perilous crisis.历经一连串危机，我们如今已安然无恙。

474 discourses   

论文( discourse的名词复数 )； 演说； 讲道； 话语

参考例句：

• It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
• I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。

475 insignificance   

n.不重要；无价值；无意义

参考例句：

• Her insignificance in the presence of so much magnificence faintly affected her. "她想象着他所描绘的一切，心里不禁有些刺痛。 来自英汉文学 - 嘉莉妹妹
• It was above the common mass, above idleness, above want, above insignificance. 这里没有平凡，没有懒散，没有贫困，也没有低微。 来自英汉文学 - 嘉莉妹妹

476 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

477 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

478 diminutives   

n.微小( diminutive的名词复数 )；昵称，爱称

参考例句：

479 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

480 component   

n.组成部分，成分，元件；adj.组成的，合成的

参考例句：

• Each component is carefully checked before assembly.每个零件在装配前都经过仔细检查。
• Blade and handle are the component parts of a knife.刀身和刀柄是一把刀的组成部分。

481 prostration   

n. 平伏, 跪倒, 疲劳

参考例句：

• a state of prostration brought on by the heat 暑热导致的虚脱状态
• A long period of worrying led to her nervous prostration. 长期的焦虑导致她的神经衰弱。

482 favourably   

adv. 善意地，赞成地 =favorably

参考例句：

• The play has been favourably commented by the audience. 本剧得到了观众的好评。
• The open approach contrasts favourably with the exclusivity of some universities. 这种开放式的方法与一些大学的封闭排外形成了有利的对比。

483 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

484 incompatibility   

n.不兼容

参考例句：

• One cause may be an Rh incompatibility causing kernicterus in the newborn. 一个原因可能是Rh因子不相配引起新生儿的脑核性黄疸。
• Sexual incompatibility is wide-spread in the apple. 性的不亲合性在苹果中很普遍。

485 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

486 portents   

n.预兆( portent的名词复数 )；征兆；怪事；奇物

参考例句：

• But even with this extra support, labour-market portents still look grim. 但是即使采取了额外支持措施，劳动力市场依然阴霾密布。 来自互联网
• So the hiccups are worth noting as portents. 因此这些问题作为不好的征兆而值得关注。 来自互联网

487 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

488 dictated   

v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布

参考例句：

• He dictated a letter to his secretary. 他向秘书口授信稿。
• No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》

489 profane   

adj.亵神的，亵渎的；vt.亵渎，玷污

参考例句：

• He doesn't dare to profane the name of God.他不敢亵渎上帝之名。
• His profane language annoyed us.他亵渎的言语激怒了我们。

490 purporting   

v.声称是…，（装得）像是…的样子( purport的现在分词 )

参考例句：

• Cindy Adams (Columnist) : He's purporting to be Mother Teresa. 辛迪？亚当斯（专栏作家）：他无意成为德兰修女。 来自互联网
• To prohibit certain practices purporting to be sales by auction. 本条例旨在对看来是以拍卖方式作出的售卖中某些行为予以禁止。 来自互联网

491 specifies   

v.指定( specify的第三人称单数 )；详述；提出…的条件；使具有特性

参考例句：

• The third clause of the contract specifies steel sashes for the windows. 合同的第三款指定使用钢窗。 来自《简明英汉词典》
• The contract specifies red tiles, not slates, for the roof. 合同规定屋顶用红瓦，并非石板瓦。 来自《现代汉英综合大词典》

492 undo   

vt.解开，松开；取消，撤销

参考例句：

• His pride will undo him some day.他的傲慢总有一天会毁了他。
• I managed secretly to undo a corner of the parcel.我悄悄地设法解开了包裹的一角。

493 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

494 incur   

vt.招致，蒙受，遭遇

参考例句：

• Any costs that you incur will be reimbursed in full.你的所有花费都将全额付还。
• An enterprise has to incur certain costs and expenses in order to stay in business.一个企业为了维持营业,就不得不承担一定的费用和开支。

495 omission   

n.省略，删节；遗漏或省略的事物，冗长

参考例句：

• The omission of the girls was unfair.把女孩排除在外是不公平的。
• The omission of this chapter from the third edition was a gross oversight.第三版漏印这一章是个大疏忽。

496 bribed   

v.贿赂( bribe的过去式和过去分词 )；向（某人）行贿，贿赂

参考例句：

• They bribed him with costly presents. 他们用贵重的礼物贿赂他。 来自《现代汉英综合大词典》
• He bribed himself onto the committee. 他暗通关节，钻营投机挤进了委员会。 来自《现代汉英综合大词典》

497 iniquitous   

adj.不公正的；邪恶的；高得出奇的

参考例句：

• Many historians,of course,regard this as iniquitous.当然，许多历史学家认为这是极不公正的。
• Men of feeling may at any moment be killed outright by the iniquitous and the callous.多愁善感的人会立即被罪恶的人和无情的人彻底消灭。

498 virulent   

adj.有毒的，有恶意的，充满敌意的

参考例句：

• She is very virulent about her former employer.她对她过去的老板恨之入骨。
• I stood up for her despite the virulent criticism.尽管她遭到恶毒的批评，我还是维护她。

499 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

500 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

501 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

502 psychism   

心灵论

参考例句：

503 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

504 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

505 repel   

v.击退，抵制，拒绝，排斥

参考例句：

• A country must have the will to repel any invader.一个国家得有决心击退任何入侵者。
• Particles with similar electric charges repel each other.电荷同性的分子互相排斥。

506 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

507 radically   

ad.根本地，本质地

参考例句：

• I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
• The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。

508 jugglery   

n.杂耍，把戏

参考例句：

• This is an advertising agency with all its jugglery of public sentiment. 这是一家耍花样竭力投合公众心理的广告代理商。 来自辞典例句
• No party could survive such a record of political trickery and financial jugglery. 没有哪一个政党，耍弄这样的政治阴谋和经济欺骗后还可以存在下去的。 来自辞典例句

509 asceticism   

n.禁欲主义

参考例句：

• I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
• Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权，尤其是追求今生今世幸福快乐的权力，反对神权与禁欲主义。

510 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

511 vegetarian   

n.素食者；adj.素食的

参考例句：

• She got used gradually to the vegetarian diet.她逐渐习惯吃素食。
• I didn't realize you were a vegetarian.我不知道你是个素食者。

512 disappearance   

n.消失，消散，失踪

参考例句：

• He was hard put to it to explain her disappearance.他难以说明她为什么不见了。
• Her disappearance gave rise to the wildest rumours.她失踪一事引起了各种流言蜚语。

513 materialistic   

a.唯物主义的，物质享乐主义的

参考例句：

• She made him both soft and materialistic. 她把他变成女性化而又实际化。
• Materialistic dialectics is an important part of constituting Marxism. 唯物辩证法是马克思主义的重要组成部分。

514 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

515 permeating   

弥漫( permeate的现在分词 )； 遍布； 渗入； 渗透

参考例句：

• His grace was more permeating because it found a readier medium. 他的风度因为有人赏识显得更加迷人。 来自英汉文学 - 嘉莉妹妹
• Thoughts are a strangely permeating factor. 思想真是一种会蔓延的奇怪东西。 来自英汉文学 - 嘉莉妹妹

516 immured   

v.禁闭，监禁( immure的过去式和过去分词 )

参考例句：

• She was like a prisoner so long immured that freedom dazes him. 她象一个长年累月被关闭的囚犯，自由使她迷乱茫然。 来自辞典例句
• He immured himself in a small room to work undisturbed. 他自己关在小屋里埋头工作，以免受到骚扰。 来自辞典例句

517 expiation   

n.赎罪，补偿

参考例句：

• 'served him right,'said Drouet afterward, even in view of her keen expiation of her error. “那是他活该，"这一场结束时杜洛埃说，尽管那个妻子已竭力要赎前愆。 来自英汉文学 - 嘉莉妹妹
• Jesus made expiation for our sins on the cross. 耶稣在十字架上为我们赎了罪。 来自互联网

518 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

519 uncommon   

adj.罕见的，非凡的，不平常的

参考例句：

• Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
• Phil has uncommon intelligence.菲尔智力超群。

520 wholesale   

n.批发；adv.以批发方式；vt.批发，成批出售

参考例句：

• The retail dealer buys at wholesale and sells at retail.零售商批发购进货物，以零售价卖出。
• Such shoes usually wholesale for much less.这种鞋批发出售通常要便宜得多。

521 encumbered   

v.妨碍，阻碍，拖累( encumber的过去式和过去分词 )

参考例句：

• The police operation was encumbered by crowds of reporters. 警方的行动被成群的记者所妨碍。
• The narrow quay was encumbered by hundreds of carts. 狭窄的码头被数百辆手推车堵得水泄不通。 来自辞典例句

522 relics   

[pl.］n.遗物，遗迹，遗产；遗体，尸骸

参考例句：

• The area is a treasure house of archaeological relics. 这个地区是古文物遗迹的宝库。
• Xi'an is an ancient city full of treasures and saintly relics. 西安是一个有很多宝藏和神圣的遗物的古老城市。

523 extrication   

n.解脱；救出，解脱

参考例句：

• The extrication way of life is to ask to the paradise. 生命最终的解脱是导归净土生极乐！ 来自互联网
• The mind obtained the release, is the true extrication! 心灵得到了释放，才是真正的解脱！ 来自互联网

524 transcended   

超出或超越（经验、信念、描写能力等）的范围( transcend的过去式和过去分词 )； 优于或胜过…

参考例句：

• He wanted assurance that he had transcended what was inherently ambiguous. 他要证明，他已经超越了本来就是混淆不清的事情。
• It transcended site to speak to universal human concerns. 它超越了场所的局限，表达了人类共同的心声。

525 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

526 contention   

n.争论，争辩，论战；论点，主张

参考例句：

• The pay increase is the key point of contention. 加薪是争论的焦点。
• The real bone of contention,as you know,is money.你知道，争论的真正焦点是钱的问题。

527 animates   

v.使有生气( animate的第三人称单数 )；驱动；使栩栩如生地动作；赋予…以生命

参考例句：

• The soul animates the body. 灵魂使肉体有生命。 来自辞典例句
• It is probable that life animates all the planets revolving round all the stars. 生命为一切围绕恒星旋转的行星注入活力。 来自辞典例句

528 defiling   

v.玷污( defile的现在分词 )；污染；弄脏；纵列行进

参考例句：

• Why, to put such a phantasmagoria on the table would be defiling the whole flat. 是啊，在桌上摆这么一个妖形怪状的东西，就把整个住宅都弄得乌烟瘴气了！” 来自互联网

529 impurity   

n.不洁，不纯，杂质

参考例句：

• The oxygen reacts vigorously with the impurity in the iron.氧气与铁中的杂质发生剧烈的化学反应。
• The more general impurity acid corrosion faster.一般来说杂质越多酸蚀速度越快。

530 linen   

n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的

参考例句：

• The worker is starching the linen.这名工人正在给亚麻布上浆。
• Fine linen and cotton fabrics were known as well as wool.精细的亚麻织品和棉织品像羊毛一样闻名遐迩。

531 interfering   

adj. 妨碍的 动词interfere的现在分词

参考例句：

• He's an interfering old busybody! 他老爱管闲事！
• I wish my mother would stop interfering and let me make my own decisions. 我希望我母亲不再干预，让我自己拿主意。

532 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

533 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

534 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

535 epoch   

n.(新)时代；历元

参考例句：

• The epoch of revolution creates great figures.革命时代造就伟大的人物。
• We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期，另一个历史时代的开端。

536 sects   

n.宗派，教派( sect的名词复数 )

参考例句：

• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
• He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别，刷新了西贡的面貌。 来自辞典例句

537 professing   

声称( profess的现在分词 )； 宣称； 公开表明； 信奉

参考例句：

• But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
• Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教，却没有什么慈悲心肠。

538 industrious   

adj.勤劳的，刻苦的，奋发的

参考例句：

• If the tiller is industrious,the farmland is productive.人勤地不懒。
• She was an industrious and willing worker.她是个勤劳肯干的员工。

539 commentators   

n.评论员( commentator的名词复数 )；时事评论员；注释者；实况广播员

参考例句：

• Sports commentators repeat the same phrases ad nauseam. 体育解说员翻来覆去说着同样的词语，真叫人腻烦。
• Television sports commentators repeat the same phrases ad nauseam. 电视体育解说员说来说去就是那么几句话，令人厌烦。 来自《简明英汉词典》

540 physiologist   

n.生理学家

参考例句：

• Russian physiologist who observed conditioned salivary responses in dogs (1849-1936). （1849-1936）苏联生理学家，在狗身上观察到唾液条件反射，曾获1904年诺贝尔生理学-医学奖。
• The physiologist recently studied indicated that evening exercises beneficially. 生理学家新近研究表明，傍晚锻炼最为有益。

541 affinities   

n.密切关系( affinity的名词复数 )；亲近；（生性）喜爱；类同

参考例句：

• Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
• The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句

542 doomed   

命定的

参考例句：

• The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
• A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。

543 distress   

n.苦恼，痛苦，不舒适；不幸；vt.使悲痛

参考例句：

• Nothing could alleviate his distress.什么都不能减轻他的痛苦。
• Please don't distress yourself.请你不要忧愁了。

544 improper   

adj.不适当的，不合适的，不正确的，不合礼仪的

参考例句：

• Short trousers are improper at a dance.舞会上穿短裤不成体统。
• Laughing and joking are improper at a funeral.葬礼时大笑和开玩笑是不合适的。

545 morose   

adj.脾气坏的，不高兴的

参考例句：

• He was silent and morose.他沉默寡言、郁郁寡欢。
• The publicity didn't make him morose or unhappy?公开以后，没有让他郁闷或者不开心吗？

546 propitiated   

v.劝解，抚慰，使息怒( propitiate的过去式和过去分词 )

参考例句：

547 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

548 narrated   

v.故事( narrate的过去式和过去分词 )

参考例句：

• Some of the story was narrated in the film. 该电影叙述了这个故事的部分情节。 来自《简明英汉词典》
• Defoe skilfully narrated the adventures of Robinson Crusoe on his desert island. 笛福生动地叙述了鲁滨逊·克鲁索在荒岛上的冒险故事。 来自《现代汉英综合大词典》

549 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

550 animation   

n.活泼，兴奋，卡通片／动画片的制作

参考例句：

• They are full of animation as they talked about their childhood.当他们谈及童年的往事时都非常兴奋。
• The animation of China made a great progress.中国的卡通片制作取得很大发展。

551 elevation   

n.高度；海拔；高地；上升；提高

参考例句：

• The house is at an elevation of 2,000 metres.那幢房子位于海拔两千米的高处。
• His elevation to the position of General Manager was announced yesterday.昨天宣布他晋升总经理职位。

552 saner   

adj.心智健全的( sane的比较级 )；神志正常的；明智的；稳健的

参考例句：

• He seemed wiser than Hurstwood, saner and brighter than Drouet. 他看上去比赫斯渥明智，比杜洛埃稳舰聪明。 来自英汉文学 - 嘉莉妹妹
• Such brooding didn't make him any saner. 然而，苦思冥想并没有使他头脑清醒。 来自辞典例句

553 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

554 malady   

n.病，疾病(通常做比喻)

参考例句：

• There is no specific remedy for the malady.没有医治这种病的特效药。
• They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。

555 vengeance   

n.报复，报仇，复仇

参考例句：

• He swore vengeance against the men who murdered his father.他发誓要向那些杀害他父亲的人报仇。
• For years he brooded vengeance.多年来他一直在盘算报仇。

556 intentional   

adj.故意的，有意（识）的

参考例句：

• Let me assure you that it was not intentional.我向你保证那不是故意的。
• His insult was intentional.他的侮辱是有意的。

557 inflicted   

把…强加给，使承受，遭受( inflict的过去式和过去分词 )

参考例句：

• They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
• Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。

558 castigation   

n.申斥，强烈反对

参考例句：

• Marx never lost an opportunity to castigate colonialism.马克思抓住每一个机会严厉谴责殖民主义。
• She castigated him for having no intellectual interests.她斥责他没有智识兴趣。

559 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

560 atheism   

n.无神论，不信神

参考例句：

• Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
• Atheism is a hot topic.无神论是个热门话题。

561 malice   

n.恶意，怨恨，蓄意；[律]预谋

参考例句：

• I detected a suggestion of malice in his remarks.我觉察出他说的话略带恶意。
• There was a strong current of malice in many of his portraits.他的许多肖像画中都透着一股强烈的怨恨。

562 malevolent   

adj.有恶意的，恶毒的

参考例句：

• Why are they so malevolent to me?他们为什么对我如此恶毒？
• We must thwart his malevolent schemes.我们决不能让他的恶毒阴谋得逞。

563 torments   

（肉体或精神上的）折磨，痛苦( torment的名词复数 )； 造成痛苦的事物[人]

参考例句：

• He released me from my torments. 他解除了我的痛苦。
• He suffered torments from his aching teeth. 他牙痛得难受。

564 offenders   

n.冒犯者( offender的名词复数 )；犯规者；罪犯；妨害…的人（或事物）

参考例句：

• Long prison sentences can be a very effective deterrent for offenders. 判处长期徒刑可对违法者起到强有力的威慑作用。
• Purposeful work is an important part of the regime for young offenders. 使从事有意义的劳动是管理少年犯的重要方法。

565 stimulate   

vt.刺激，使兴奋；激励，使…振奋

参考例句：

• Your encouragement will stimulate me to further efforts.你的鼓励会激发我进一步努力。
• Success will stimulate the people for fresh efforts.成功能鼓舞人们去作新的努力。

566 perversions   

n.歪曲( perversion的名词复数 )；变坏；变态心理

参考例句：

• Many practices commonly regarded as perversions were widespread. 许多通常认为是性变态的行为的做法实际上是广泛存在的。 来自辞典例句

567 evoked   

[医]诱发的

参考例句：

• The music evoked memories of her youth. 这乐曲勾起了她对青年时代的回忆。
• Her face, though sad, still evoked a feeling of serenity. 她的脸色虽然悲伤，但仍使人感觉安详。

568 bounteous   

adj.丰富的

参考例句：

• Because of the spring rains,the farmers had a bounteous crop.因为下了春雨，农夫获得了丰收。
• He has a bounteous imagination.他有丰富的想象力。

569 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

570 unravel   

v.弄清楚（秘密）；拆开，解开，松开

参考例句：

• He was good with his hands and could unravel a knot or untangle yarn that others wouldn't even attempt.他的手很灵巧，其他人甚至都不敢尝试的一些难解的绳结或缠在一起的纱线，他都能解开。
• This is the attitude that led him to unravel a mystery that long puzzled Chinese historians.正是这种态度使他解决了长期以来使中国历史学家们大惑不解的谜。

571 tangled   

adj. 纠缠的，紊乱的 动词tangle的过去式和过去分词

参考例句：

• Your hair's so tangled that I can't comb it. 你的头发太乱了，我梳不动。
• A movement caught his eye in the tangled undergrowth. 乱灌木丛里的晃动引起了他的注意。

572 soothe   

v.安慰；使平静；使减轻；缓和；奉承

参考例句：

• I've managed to soothe him down a bit.我想方设法使他平静了一点。
• This medicine should soothe your sore throat.这种药会减轻你的喉痛。

573 germinate   

v.发芽；发生；发展

参考例句：

• Seeds will not germinate without water.没有水，种子是不会发芽的。
• Can thin and hollow seeds germinate?瘦瘪的种子能够发芽吗？

574 seedlings   

n.刚出芽的幼苗( seedling的名词复数 )

参考例句：

• Ninety-five per cent of the new seedlings have survived. 新栽的树苗95%都已成活。 来自《现代汉英综合大词典》
• In such wet weather we must prevent the seedlings from rotting. 这样的阴雨天要防止烂秧。 来自《现代汉英综合大词典》

575 majesty   

n.雄伟，壮丽，庄严，威严；最高权威，王权

参考例句：

• The king had unspeakable majesty.国王有无法形容的威严。
• Your Majesty must make up your mind quickly!尊贵的陛下，您必须赶快做出决定！

576 recesses   

n.壁凹( recess的名词复数 )；（工作或业务活动的）中止或暂停期间；学校的课间休息；某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 )；将（墙）做成凹形，在（墙）上做壁龛；休息，休会，休庭

参考例句：

• I could see the inmost recesses. 我能看见最深处。 来自《简明英汉词典》
• I had continually pushed my doubts to the darker recesses of my mind. 我一直把怀疑深深地隐藏在心中。 来自《简明英汉词典》

577 fervid   

adj.热情的；炽热的

参考例句：

• He is a fervid orator.他是个慷慨激昂的演说者。
• He was a ready scholar as you are,but more fervid and impatient.他是一个聪明的学者，跟你一样，不过更加热情而缺乏耐心。

578 temperament   

n.气质，性格，性情

参考例句：

• The analysis of what kind of temperament you possess is vital.分析一下你有什么样的气质是十分重要的。
• Success often depends on temperament.成功常常取决于一个人的性格。

579 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

580 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

581 vehement   

adj.感情强烈的；热烈的；(人)有强烈感情的

参考例句：

• She made a vehement attack on the government's policies.她强烈谴责政府的政策。
• His proposal met with vehement opposition.他的倡导遭到了激烈的反对。

582 circumscription   

n.界限；限界

参考例句：

583 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

584 mediation   

n.调解

参考例句：

• The dispute was settled by mediation of the third country. 这场争端通过第三国的斡旋而得以解决。
• The dispute was settled by mediation. 经调解使争端得以解决。

585 mediator   

n.调解人，中介人

参考例句：

• He always takes the role of a mediator in any dispute.他总是在争论中充当调停人的角色。
• He will appear in the role of mediator.他将出演调停者。

586 helping   

n.食物的一份&adj.帮助人的，辅助的

参考例句：

• The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
• By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。

587 apprehension   

n.理解，领悟；逮捕，拘捕；忧虑

参考例句：

• There were still areas of doubt and her apprehension grew.有些地方仍然存疑，于是她越来越担心。
• She is a girl of weak apprehension.她是一个理解力很差的女孩。

588 mediating   

调停，调解，斡旋( mediate的现在分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• So many factors are mediating. 如此众多的因素在起作用。
• The contrast in mediating noted in the sitting room. 客厅中注重了调和中的对比。

589 defiled   

v.玷污( defile的过去式和过去分词 )；污染；弄脏；纵列行进

参考例句：

• Many victims of burglary feel their homes have been defiled. 许多家门被撬的人都感到自己的家被玷污了。
• I felt defiled by the filth. 我觉得这些脏话玷污了我。 来自《简明英汉词典》

590 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

591 concessions   

n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权

参考例句：

• The firm will be forced to make concessions if it wants to avoid a strike. 要想避免罢工，公司将不得不作出一些让步。
• The concessions did little to placate the students. 让步根本未能平息学生的愤怒。

592 attic   

n.顶楼，屋顶室

参考例句：

• Leakiness in the roof caused a damp attic.屋漏使顶楼潮湿。
• What's to be done with all this stuff in the attic?顶楼上的材料怎么处理？

593 convergent   

adj.会聚的

参考例句：

• A curved-inwards wall has a convergent effect on wall spray.凹型壁面对碰壁喷雾有聚集作用。
• If a sequence is not convergent,it is divergent.如果一个序列不收敛，我们称它发散。

594 propounded   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的过去式和过去分词 )

参考例句：

• the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
• Indeed it was first propounded by the ubiquitous Thomas Young. 实际上，它是由尽人皆知的杨氏首先提出来的。 来自辞典例句

595 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

596 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

597 participation   

n.参与，参加，分享

参考例句：

• Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
• The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。

598 intervention   

n.介入，干涉，干预

参考例句：

• The government's intervention in this dispute will not help.政府对这场争论的干预不会起作用。
• Many people felt he would be hostile to the idea of foreign intervention.许多人觉得他会反对外来干预。

599 inert   

adj.无活动能力的，惰性的；迟钝的

参考例句：

• Inert gas studies are providing valuable information about other planets,too.对惰性气体的研究，也提供了有关其它行星的有价值的资料。
• Elemental nitrogen is a very unreactive and inert material.元素氮是一个十分不活跃的惰性物质。

600 actively   

adv.积极地，勤奋地

参考例句：

• During this period all the students were actively participating.在这节课中所有的学生都积极参加。
• We are actively intervening to settle a quarrel.我们正在积极调解争执。

601 exonerating   

v.使免罪，免除( exonerate的现在分词 )

参考例句：

602 disorder   

n.紊乱，混乱；骚动，骚乱；疾病，失调

参考例句：

• When returning back,he discovered the room to be in disorder.回家后，他发现屋子里乱七八糟。
• It contained a vast number of letters in great disorder.里面七零八落地装着许多信件。

603 repudiated   

v.（正式地）否认( repudiate的过去式和过去分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务）

参考例句：

• All slanders and libels should be repudiated. 一切诬蔑不实之词，应予推倒。 来自《现代汉英综合大词典》
• The Prime Minister has repudiated racist remarks made by a member of the Conservative Party. 首相已经驳斥了一个保守党成员的种族主义言论。 来自辞典例句

604 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

605 pessimism   

n.悲观者，悲观主义者，厌世者

参考例句：

• He displayed his usual pessimism.他流露出惯有的悲观。
• There is the note of pessimism in his writings.他的著作带有悲观色彩。

606 aberration   

n.离开正路，脱离常规，色差

参考例句：

• The removal of the chromatic aberration is then of primary importance.这时消除色差具有头等重要性。
• Owing to a strange mental aberration he forgot his own name.由于一种莫名的精神错乱，他把自己的名字忘了。

607 equitable   

adj.公平的；公正的

参考例句：

• This is an equitable solution to the dispute. 这是对该项争议的公正解决。
• Paying a person what he has earned is equitable. 酬其应得,乃公平之事。

608 engrossing   

adj.使人全神贯注的，引人入胜的v.使全神贯注( engross的现在分词 )

参考例句：

• He told us an engrossing story. 他给我们讲了一个引人入胜的故事。 来自《简明英汉词典》
• It might soon have ripened into that engrossing feeling. 很快便会发展成那种压倒一切的感情的。 来自辞典例句

609 witchcraft   

n.魔法，巫术

参考例句：

• The woman practising witchcraft claimed that she could conjure up the spirits of the dead.那个女巫说她能用魔法召唤亡灵。
• All these things that you call witchcraft are capable of a natural explanation.被你们统统叫做巫术的那些东西都可以得到合情合理的解释。

610 persecuted   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人

参考例句：

• Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。

611 diabolical   

adj.恶魔似的，凶暴的

参考例句：

• This maneuver of his is a diabolical conspiracy.他这一手是一个居心叵测的大阴谋。
• One speaker today called the plan diabolical and sinister.今天一名发言人称该计划阴险恶毒。

612 avowedly   

adv.公然地

参考例句：

• He was avowedly in the wrong. 他自认错了。 来自辞典例句
• Their policy has been avowedly marxist. 他们的政策被公开地宣称为马克思主义政策。 来自互联网

613 hierarchy   

n.等级制度；统治集团，领导层

参考例句：

• There is a rigid hierarchy of power in that country.那个国家有一套严密的权力等级制度。
• She's high up in the management hierarchy.她在管理阶层中地位很高。

614 parasites   

寄生物( parasite的名词复数 )； 靠他人为生的人； 诸虫

参考例句：

• These symptoms may be referable to virus infection rather than parasites. 这些症状也许是由病毒感染引起的，而与寄生虫无关。
• Kangaroos harbor a vast range of parasites. 袋鼠身上有各种各样的寄生虫。

615 amenability   

n.服从的义务

参考例句：

• The Chinese Augustinian teach, speaking the amenability filial piety. 中国人信奉儒教，讲顺从孝顺。 来自互联网

616 stature   

n.（高度）水平，（高度）境界，身高，身材

参考例句：

• He is five feet five inches in stature.他身高5英尺5英寸。
• The dress models are tall of stature.时装模特儿的身材都较高。

617 overtly   

ad.公开地

参考例句：

• There were some overtly erotic scenes in the film. 影片中有一些公开色情场面。
• Nietzsche rejected God's law and wrote some overtly blasphemous things. 尼采拒绝上帝的律法，并且写了一些渎神的作品。

618 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

619 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

620 enveloped   

v.包围，笼罩，包住( envelop的过去式和过去分词 )

参考例句：

• She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
• Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》

621 corrupted   

（使）败坏( corrupt的过去式和过去分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• The body corrupted quite quickly. 尸体很快腐烂了。
• The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。

622 inundation   

n.the act or fact of overflowing

参考例句：

• Otherwise, inundation would ensue to our dismay. 若不疏导，只能眼巴巴看着它泛滥。
• Therefore this psychology preceded the inundation of Caudillo politics after independence. 在独立后，这一心态助长了考迪罗主义的泛滥。

623 contagion   

n.(通过接触的疾病)传染；蔓延

参考例句：

• A contagion of fear swept through the crowd.一种恐惧感在人群中迅速蔓延开。
• The product contagion effect has numerous implications for marketing managers and retailers.产品传染效应对市场营销管理者和零售商都有很多的启示。

624 miasma   

n.毒气；不良气氛

参考例句：

• A miasma rose from the marsh.沼泽地里冒出了瘴气。
• The novel spun a miasma of death and decay.小说笼罩着死亡和腐朽的气氛。

625 colonists   

n.殖民地开拓者，移民，殖民地居民( colonist的名词复数 )

参考例句：

• Colonists from Europe populated many parts of the Americas. 欧洲的殖民者移居到了美洲的许多地方。 来自《简明英汉词典》
• Some of the early colonists were cruel to the native population. 有些早期移居殖民地的人对当地居民很残忍。 来自《简明英汉词典》

626 advancement   

n.前进，促进，提升

参考例句：

• His new contribution to the advancement of physiology was well appreciated.他对生理学发展的新贡献获得高度赞赏。
• The aim of a university should be the advancement of learning.大学的目标应是促进学术。

627 dreaded   

adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词)

参考例句：

• The dreaded moment had finally arrived. 可怕的时刻终于来到了。
• He dreaded having to spend Christmas in hospital. 他害怕非得在医院过圣诞节不可。 来自《用法词典》

628 prone   

adj.(to)易于…的，很可能…的；俯卧的

参考例句：

• Some people are prone to jump to hasty conclusions.有些人往往作出轻率的结论。
• He is prone to lose his temper when people disagree with him.人家一不同意他的意见,他就发脾气。

629 conducive   

adj.有益的，有助的

参考例句：

• This is a more conducive atmosphere for studying.这样的氛围更有利于学习。
• Exercise is conducive to good health.体育锻炼有助于增强体质。

630 fanaticism   

n.狂热，盲信

参考例句：

• Your fanaticism followed the girl is wrong. 你对那个女孩的狂热是错误的。
• All of Goebbels's speeches sounded the note of stereotyped fanaticism. 戈培尔的演讲，千篇一律，无非狂热二字。

631 captivity   

n.囚禁；被俘；束缚

参考例句：

• A zoo is a place where live animals are kept in captivity for the public to see.动物园是圈养动物以供公众观看的场所。
• He was held in captivity for three years.他被囚禁叁年。

632 militant   

adj.激进的，好斗的；n.激进分子，斗士

参考例句：

• Some militant leaders want to merge with white radicals.一些好斗的领导人要和白人中的激进派联合。
• He is a militant in the movement.他在那次运动中是个激进人物。

633 renaissance   

n.复活，复兴，文艺复兴

参考例句：

• The Renaissance was an epoch of unparalleled cultural achievement.文艺复兴是一个文化上取得空前成就的时代。
• The theme of the conference is renaissance Europe.大会的主题是文艺复兴时期的欧洲。

634 follies   

罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 )

参考例句：

• He has given up youthful follies. 他不再做年轻人的荒唐事了。
• The writings of Swift mocked the follies of his age. 斯威夫特的作品嘲弄了他那个时代的愚人。

635 mimicry   

n.（生物）拟态，模仿

参考例句：

• One of his few strengths was his skill at mimicry.他为数不多的强项之一就是善于模仿。
• Language learning usually necessitates conscious mimicry.一般地说，学习语言就要进行有意识的摹仿。

636 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

637 foe   

n.敌人，仇敌

参考例句：

• He knew that Karl could be an implacable foe.他明白卡尔可能会成为他的死敌。
• A friend is a friend;a foe is a foe;one must be clearly distinguished from the other.敌是敌，友是友，必须分清界限。

638 warfare   

n.战争(状态)；斗争；冲突

参考例句：

• He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
• Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。

639 sentient   

adj.有知觉的，知悉的；adv.有感觉能力地

参考例句：

• The living knew themselves just sentient puppets on God's stage.生还者认识到，他们不过是上帝的舞台上有知觉的木偶而已。
• It teaches us to love all sentient beings equally.它教导我们应该平等爱护一切众生。