But it was a liar2 with its pregnancy3; and sooner will I believe in the man in the moon than in the woman.
To be sure, little of a man is he also, that timid night-reveller. Verily, with a bad conscience doth he stalk over the roofs.
For he is covetous4 and jealous, the monk5 in the moon; covetous of the earth, and all the joys of lovers.
Nay6, I like him not, that tom-cat on the roofs! Hateful unto me are all that slink around half-closed windows!
Piously7 and silently doth he stalk along on the star-carpets:—but I like no light-treading human feet, on which not even a spur jingleth.
Every honest one’s step speaketh; the cat however, stealeth along over the ground. Lo! cat-like doth the moon come along, and dishonestly.—
This parable8 speak I unto you sentimental9 dissemblers, unto you, the “pure discerners!” You do I call—covetous ones!
Also ye love the earth, and the earthly: I have divined you well!—but shame is in your love, and a bad conscience—ye are like the moon!
To despise the earthly hath your spirit been persuaded, but not your bowels10: these, however, are the strongest in you!
And now is your spirit ashamed to be at the service of your bowels, and goeth by-ways and lying ways to escape its own shame.
“That would be the highest thing for me”—so saith your lying spirit unto itself—“to gaze upon life without desire, and not like the dog, with hanging-out tongue:
To be happy in gazing: with dead will, free from the grip and greed of selfishness—cold and ashy-grey all over, but with intoxicated11 moon-eyes!
That would be the dearest thing to me”—thus doth the seduced13 one seduce12 himself,—“to love the earth as the moon loveth it, and with the eye only to feel its beauty.
And this do I call IMMACULATE perception of all things: to want nothing else from them, but to be allowed to lie before them as a mirror with a hundred facets14.”—
Oh, ye sentimental dissemblers, ye covetous ones! Ye lack innocence15 in your desire: and now do ye defame desiring on that account!
Verily, not as creators, as procreators, or as jubilators do ye love the earth!
Where is innocence? Where there is will to procreation. And he who seeketh to create beyond himself, hath for me the purest will.
Where is beauty? Where I MUST WILL with my whole Will; where I will love and perish, that an image may not remain merely an image.
Loving and perishing: these have rhymed from eternity16. Will to love: that is to be ready also for death. Thus do I speak unto you cowards!
But now doth your emasculated ogling17 profess18 to be “contemplation!” And that which can be examined with cowardly eyes is to be christened “beautiful!” Oh, ye violators of noble names!
But it shall be your curse, ye immaculate ones, ye pure discerners, that ye shall never bring forth19, even though ye lie broad and teeming on the horizon!
Verily, ye fill your mouth with noble words: and we are to believe that your heart overfloweth, ye cozeners?
But MY words are poor, contemptible20, stammering21 words: gladly do I pick up what falleth from the table at your repasts.
Yet still can I say therewith the truth—to dissemblers! Yea, my fish-bones, shells, and prickly leaves shall—tickle the noses of dissemblers!
Bad air is always about you and your repasts: your lascivious22 thoughts, your lies, and secrets are indeed in the air!
Dare only to believe in yourselves—in yourselves and in your inward parts! He who doth not believe in himself always lieth.
A God’s mask have ye hung in front of you, ye “pure ones”: into a God’s mask hath your execrable coiling snake crawled.
Verily ye deceive, ye “contemplative ones!” Even Zarathustra was once the dupe of your godlike exterior23; he did not divine the serpent’s coil with which it was stuffed.
A God’s soul, I once thought I saw playing in your games, ye pure discerners! No better arts did I once dream of than your arts!
Serpents’ filth24 and evil odour, the distance concealed25 from me: and that a lizard’s craft prowled thereabouts lasciviously26.
But I came NIGH unto you: then came to me the day,—and now cometh it to you,—at an end is the moon’s love affair!
See there! Surprised and pale doth it stand—before the rosy27 dawn!
For already she cometh, the glowing one,—HER love to the earth cometh! Innocence and creative desire, is all solar love!
See there, how she cometh impatiently over the sea! Do ye not feel the thirst and the hot breath of her love?
At the sea would she suck, and drink its depths to her height: now riseth the desire of the sea with its thousand breasts.
Kissed and sucked WOULD it be by the thirst of the sun; vapour WOULD it become, and height, and path of light, and light itself!
Verily, like the sun do I love life, and all deep seas.
And this meaneth TO ME knowledge: all that is deep shall ascend—to my height!—
Thus spake Zarathustra.
点击收听单词发音
1 teeming | |
adj.丰富的v.充满( teem的现在分词 );到处都是;(指水、雨等)暴降;倾注 | |
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2 liar | |
n.说谎的人 | |
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3 pregnancy | |
n.怀孕,怀孕期 | |
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4 covetous | |
adj.贪婪的,贪心的 | |
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5 monk | |
n.和尚,僧侣,修道士 | |
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6 nay | |
adv.不;n.反对票,投反对票者 | |
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7 piously | |
adv.虔诚地 | |
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8 parable | |
n.寓言,比喻 | |
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9 sentimental | |
adj.多愁善感的,感伤的 | |
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10 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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11 intoxicated | |
喝醉的,极其兴奋的 | |
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12 seduce | |
vt.勾引,诱奸,诱惑,引诱 | |
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13 seduced | |
诱奸( seduce的过去式和过去分词 ); 勾引; 诱使堕落; 使入迷 | |
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14 facets | |
n.(宝石或首饰的)小平面( facet的名词复数 );(事物的)面;方面 | |
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15 innocence | |
n.无罪;天真;无害 | |
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16 eternity | |
n.不朽,来世;永恒,无穷 | |
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17 ogling | |
v.(向…)抛媚眼,送秋波( ogle的现在分词 ) | |
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18 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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19 forth | |
adv.向前;向外,往外 | |
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20 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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21 stammering | |
v.结巴地说出( stammer的现在分词 ) | |
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22 lascivious | |
adj.淫荡的,好色的 | |
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23 exterior | |
adj.外部的,外在的;表面的 | |
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24 filth | |
n.肮脏,污物,污秽;淫猥 | |
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25 concealed | |
a.隐藏的,隐蔽的 | |
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26 lasciviously | |
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27 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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