Ethiops, one of the twelve descendants of Cush, the son of Ham, said to have been begotten1 and buried at Axum, is regarded by the Abyssinians as their great progenitor2. Shortly after the Flood, the grandson of Noah is believed to have advanced from the low country, then under the dominion3 of the sea and the marsh4, until, after crossing a tract5 little fitted for the occupation of the shepherd, he ascended6 the highlands of Ethiopia, which afforded an inviting7 habitation to the parent stock, from which have emanated8 the different shoots of African population.
Like most other Abyssinian legends, this version is somewhat at variance9 with received history, which assigns to Arabia the original seat of the Cushites. The strange medley10 of colour and feature observable at the present day, does not, however, overturn the theory of origin. The habits of the people and the peculiarly varied11 climate of their country, together with the usual result of mingling12 intercourse13 with the fairer and more beautiful among the various hordes14 of slaves which have for ages streamed through the land from the ravaged15 interior, are in themselves fully16 sufficient to account for the diversity.
The connection with Arabia, commencing at a period the most remote, is known to have existed for many centuries. Armies from both nations respectively visited each other in wrath—merchants reciprocally sustained the intercourse. Later still, the family of the false Prophet found an asylum17 among the mountains of a country which, as a Christian18 state that was not overwhelmed by the resistless flood of Islamism, stands alone in the history of Eastern nations; and to the present day many peculiarities20 in the language, the laws, and the customs of both, continue to mark a common origin. Existing usages would also tend to confirm what was asserted in the days of Diodorus, that Egypt was originally colonised from Ethiopia, the very soil being brought down from the highlands by the floods of the Nile.
Caucasian features predominate amongst the Amhára, notwithstanding that the complexion21 passes through every shade, from an olive brown to the jet black of the Negro. An approximation to the thick lip and flattened22 nose is not unfrequently to be seen; but the length and silkiness of the hair invariably marks the wide difference that exists between the two races. The men are tall, robust23, and well formed; and the women, although symmetrically made, are scarcely less masculine. They are rarely beautiful; and their attempts are indeed ingenious to render hideous24 the broad unmeaning expanse of countenance25 bestowed26 upon them by nature.
All savages27 esteem29 certain deformities to be perfection, and strive, by augmenting30 the wildness of their aspect, to enhance the beauty of their persons. Having first eradicated31 the eyebrows32, the Amhára damsel paints a deep narrow curved line in their room with a strong permanent blue dye; thus imparting a look of vacancy33 and foolishness, which in the high-born dame34 is heightened by plastering the cheeks to the very eyes with a pigment35 of red ochre and fat. If not close shaven and encircled by a narrow greasy36 fillet of rag, the head is adorned37 with many minute rows of elaborate curls, which diverge38 from a common centre, and are besmeared with stale butter until the wig39 has assumed the appearance of an ordinary English beehive.
The costume consists of a wide sack chemise with full sleeves, confined round the waist by a narrow girdle, and surmounted40 by a long winding41 sheet thrown over the head, and descending42 to the heels—very coarse and strong, and, like Ruth’s veil, fully capable of containing six measures of wheat. Large black wooden studs in the lobe43 of the ear are on high days and holydays replaced by masses of silver or pewter, resembling a pile of hand-grenades, or the teething rattles44 employed in nurseries. Bracelets45 and anklets of the same metals, which, from their clumsiness, are aptly denominated “fetters,” are worn by those who can afford such extravagance. Blue and gold-coloured beads46 are ingeniously wrought47 into a necklace by the wealthier, who never appear without a bandoleer of potent48 amulets49, terminating in a huge bell-rope tassel50; and the lady of rank completes her toilet by dyeing her hands and feet red with the bulb called ensosela, securely plugging up the nostrils51 with lemon-peel or some aromatic52 herb, so that the end of the bouquet53 may dangle54 before the mouth.
From the king to the peasant the costume of the men consists of a large loose web of coarse cotton cloth, enveloping55 the entire person in graceful56 folds, but well-nigh incapacitating the wearer from exertion57. Frequently disarranged, and falling ever and anon upon the ground, the troublesome garment must be constantly tucked up and folded anew about the shoulders, from which it is removed in deference58 to every passing superior. A cotton waistcloth of many yards in length is swathed about the loins, and a pair of very wide loose trousers, termed senáphil, hang barely to the knee.
The sword, the spear, and the buckler, are the national weapons, and the first is girded to the loins of every male subject in the kingdom, be his profession what it may. Barely two feet in length, and highly curved, it rather resembles a sickle59 than an implement60 of war. It serves equally at the banquet and in the field; but being firmly lashed61 to the right side, protrudes62 most incommodiously behind, and is not to be detached from the scabbard unless by much grunting63 and personal exertion. The serf still appears in the raw fleece of the sheep, which he shifts according to the vicissitudes64 of the weather,
“With the unfashion’d fur
Rough-clad, devoid65 of every finer art.
And elegance66 of life;”
but during the journey or the foray, a cloak, composed of the prepared skin of the lion, the leopard67, or the ocelot, is thrown over the shoulder of the better classes. Neither shoes nor sandals are ever employed. The despot and the wandering mendicant68 are alike bare-footed, and, unless by the clergy69 or the inmate70 of the monastery71, no covering is worn over the head. A wooden skewer72, displaying either a feather or a sprig of wild asparagus, is stuck in the hair of two-thirds of the nation, and the arm of every man of any note is encumbered73 either with an infinity74 of copper75 rings forming a gauntlet, with ponderous76 ivory armlets, or with a mass of silver which might serve as a shackle77 to a wild colt.
In the absence of a razor, the men scrupulously78 denude79 their cheeks and chin with a pair of very indifferent scissors—a mode of proceeding80 which serves greatly to enhance the dirty appearance of their unwashed faces. Water, not less than coffee and tobacco, being studiously avoided, as savouring too strongly of abhorred81 Islamism, the Christian contents himself with rubbing his eyes in the morning with the dry corner of his discoloured robe; but the greatest attention is paid to the management of the hair with which nature has so liberally supplied him, and many hours are daily expended82 in arranging the mop into various and quaint83 devices. At one time-worn hanging in long clustering ringlets over the cheeks and neck—at another, frizzed into round matted protuberances; to-day fancifully tricked and trimmed into small rows of minute curls like a counsellor’s peruke, and to-morrow boldly divided into four large lotus-leaved compartments84.
During the period of mourning, which extends to one year, black or yellow garments, or the ordinary apparel steeped in mire85, must be worn; and on the demise86 of a relative or friend, both sexes scarify the cheeks by tearing from below each temple a circular piece of skin about the size of a sixpence; to accomplish which, the nail of the little finger is purposely suffered to grow like an eagle’s talon87. An ecclesiastical remonstrance88 to the throne, representing this practice to be in direct violation89 of the written law, “Ye shall not make any cuttings in your flesh for the dead,” long since obtained the promulgation90 of a royal edict directing its discontinuance; but it is still universally practised, and throughout the kingdom there is scarcely an individual to be seen, whether male or female, who has not at some period of life been thus horribly disfigured.
The máteb, a small encircling cord of deep blue silk, chosen in reference to the smiling sky above, is the badge of debased Christianity throughout the land, and those who accidentally appear in public without it are severely91 censured92 by their pastors93. Like other Eastern nations, the Amhára have no family name. They soon ripen94 and grow old. Girls become mothers at the early age of twelve, and are decayed before the summer of life has well commenced.
It has been conjectured95 by Pliny, that the Orientals received their first hints in architecture from the swallow, and that, in imitation of the abode96 of the feathered instructor97, their primeval essays were made in clay. Whence the Abyssinians obtained their ideas on the subject it were difficult to tell, but it is certain that they have made little progress whether in execution or in design. Their houses, constructed as in the earliest days, are still a mere98 framework of stakes sparingly bedaubed with a rude coating of mud. Here thieves can readily break through and steal; and of such a flimsy nature are the materials employed, that the morning sun often rises a witness to the truth of the scriptural metaphor99, “He built his house upon the sand, and it was swept away by the rising flood.”
The windows, when any windows there be, are mere perforations in the wall, furnished with clumsy shutters100, but unprovided with any transparent101 substance; and thus, if the ponderous door is closed against the searching fog, or the cutting wintry blast, all possibility of admitting light is precluded102; whilst, excepting through the crevices103 in the plank104, and the apertures105 of the cracked walls, there exists no exit for the smoke of the sunken wood fire, which thus fills the solitary106 apartment, blackens the low roof, and occasions frequent attacks of ophthalmia. Throughout, the most slovenly107 appearance pervades108 the dreary109 interior. Furniture is limited to a small wicker table, a bullock’s hide, and a rickety bedstead abounding110 in vermin; and whilst the universal objection to the use of water, whether as regards the person or the apparel of the inmates111, enhances the gloomy vista112 of cobweb desolation, dirt and filth113 choke up the surrounding enclosure.
The absence of drains or sewers114 compels the population of the towns and villages to live in the miasma115 of decomposing116 matter and stagnant117 water. The comfort of space is never consulted—stables and outhouses are far beyond the notions of the proprietor118; and in the absence of all tidiness or comfort in the arrangement of the yards, the unseemly dunghill, which in other countries is carried away to improve the soil, is here suffered to accumulate and rot before the entrance. Poisoning the atmosphere with its baneful119 exhalations, it is periodically swept away by the descending torrents120 to feed the rank weeds which fatten121 in the mire; but no attempt is to be seen at the small trim garden, or neat rustic122 porch, even in the lone19 farm-steadings which are scattered123 throughout the country. All alike present a dreary look of desertion. The poultry124, and the mules125, and the farm-stock, and the inhabitants, all reside under the same roof. Bare walls and slovenly thatch126 rise from a straggling wattle stockade127, which environs the premises128 to preserve the inmates from the nocturnal attacks of the prowling hyena129, and to impart the fullest idea of confinement130 and misery131. Few trees break the monotony of the scene. No busy hum of glad labour is to be heard—no bustle132 or noise among the elders—no merry game or amusement among the children; and thus to the European visitor the whole appears strange, savage28, and unnatural133.
With doors allowing free ingress to every injurious current, with roofs admitting the tropical rain, and sunken floors covered with unwholesome damp, it is only surprising that many more of the people of Shoa are not martyrs134 to disease. It is now nine years since an epidemic135 called ougáret made its appearance at the capital, and, as might have been anticipated, spread with fearful virulence136 in the foul137 city. The iron drum of misfortune was heard by the credulous138 pealing139 over the land; and although a black bull was led through the streets, followed by the inhabitants carrying stones upon their heads in token of repentance140, and the sacrifice of atonement was duly performed, one half of the whole population were speedily swept away. The monarch141 sought strict seclusion142 in the remote palace at Machal-wans, where he would see no person until the plague was stayed; and those who survived of his terror-stricken subjects fled for a season from a hill which was declared by the superstitious143 priesthood to have been blasted by a curse from heaven.
点击收听单词发音
1 begotten | |
v.为…之生父( beget的过去分词 );产生,引起 | |
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2 progenitor | |
n.祖先,先驱 | |
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3 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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4 marsh | |
n.沼泽,湿地 | |
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5 tract | |
n.传单,小册子,大片(土地或森林) | |
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6 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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7 inviting | |
adj.诱人的,引人注目的 | |
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8 emanated | |
v.从…处传出,传出( emanate的过去式和过去分词 );产生,表现,显示 | |
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9 variance | |
n.矛盾,不同 | |
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10 medley | |
n.混合 | |
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11 varied | |
adj.多样的,多变化的 | |
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12 mingling | |
adj.混合的 | |
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13 intercourse | |
n.性交;交流,交往,交际 | |
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14 hordes | |
n.移动着的一大群( horde的名词复数 );部落 | |
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15 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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16 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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17 asylum | |
n.避难所,庇护所,避难 | |
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18 Christian | |
adj.基督教徒的;n.基督教徒 | |
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19 lone | |
adj.孤寂的,单独的;唯一的 | |
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20 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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21 complexion | |
n.肤色;情况,局面;气质,性格 | |
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22 flattened | |
[医](水)平扁的,弄平的 | |
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23 robust | |
adj.强壮的,强健的,粗野的,需要体力的,浓的 | |
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24 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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25 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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26 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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27 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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28 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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29 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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30 augmenting | |
使扩张 | |
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31 eradicated | |
画着根的 | |
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32 eyebrows | |
眉毛( eyebrow的名词复数 ) | |
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33 vacancy | |
n.(旅馆的)空位,空房,(职务的)空缺 | |
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34 dame | |
n.女士 | |
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35 pigment | |
n.天然色素,干粉颜料 | |
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36 greasy | |
adj. 多脂的,油脂的 | |
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37 adorned | |
[计]被修饰的 | |
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38 diverge | |
v.分叉,分歧,离题,使...岔开,使转向 | |
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39 wig | |
n.假发 | |
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40 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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41 winding | |
n.绕,缠,绕组,线圈 | |
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42 descending | |
n. 下行 adj. 下降的 | |
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43 lobe | |
n.耳垂,(肺,肝等的)叶 | |
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44 rattles | |
(使)发出格格的响声, (使)作嘎嘎声( rattle的第三人称单数 ); 喋喋不休地说话; 迅速而嘎嘎作响地移动,堕下或走动; 使紧张,使恐惧 | |
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45 bracelets | |
n.手镯,臂镯( bracelet的名词复数 ) | |
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46 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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47 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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48 potent | |
adj.强有力的,有权势的;有效力的 | |
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49 amulets | |
n.护身符( amulet的名词复数 ) | |
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50 tassel | |
n.流苏,穗;v.抽穗, (玉米)长穗须 | |
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51 nostrils | |
鼻孔( nostril的名词复数 ) | |
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52 aromatic | |
adj.芳香的,有香味的 | |
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53 bouquet | |
n.花束,酒香 | |
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54 dangle | |
v.(使)悬荡,(使)悬垂 | |
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55 enveloping | |
v.包围,笼罩,包住( envelop的现在分词 ) | |
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56 graceful | |
adj.优美的,优雅的;得体的 | |
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57 exertion | |
n.尽力,努力 | |
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58 deference | |
n.尊重,顺从;敬意 | |
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59 sickle | |
n.镰刀 | |
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60 implement | |
n.(pl.)工具,器具;vt.实行,实施,执行 | |
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61 lashed | |
adj.具睫毛的v.鞭打( lash的过去式和过去分词 );煽动;紧系;怒斥 | |
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62 protrudes | |
v.(使某物)伸出,(使某物)突出( protrude的第三人称单数 ) | |
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63 grunting | |
咕哝的,呼噜的 | |
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64 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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65 devoid | |
adj.全无的,缺乏的 | |
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66 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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67 leopard | |
n.豹 | |
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68 mendicant | |
n.乞丐;adj.行乞的 | |
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69 clergy | |
n.[总称]牧师,神职人员 | |
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70 inmate | |
n.被收容者;(房屋等的)居住人;住院人 | |
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71 monastery | |
n.修道院,僧院,寺院 | |
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72 skewer | |
n.(烤肉用的)串肉杆;v.用杆串好 | |
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73 encumbered | |
v.妨碍,阻碍,拖累( encumber的过去式和过去分词 ) | |
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74 infinity | |
n.无限,无穷,大量 | |
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75 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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76 ponderous | |
adj.沉重的,笨重的,(文章)冗长的 | |
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77 shackle | |
n.桎梏,束缚物;v.加桎梏,加枷锁,束缚 | |
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78 scrupulously | |
adv.一丝不苟地;小心翼翼地,多顾虑地 | |
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79 denude | |
v.剥夺;使赤裸 | |
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80 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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81 abhorred | |
v.憎恶( abhor的过去式和过去分词 );(厌恶地)回避;拒绝;淘汰 | |
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82 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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83 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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84 compartments | |
n.间隔( compartment的名词复数 );(列车车厢的)隔间;(家具或设备等的)分隔间;隔层 | |
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85 mire | |
n.泥沼,泥泞;v.使...陷于泥泞,使...陷入困境 | |
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86 demise | |
n.死亡;v.让渡,遗赠,转让 | |
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87 talon | |
n.爪;(如爪般的)手指;爪状物 | |
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88 remonstrance | |
n抗议,抱怨 | |
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89 violation | |
n.违反(行为),违背(行为),侵犯 | |
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90 promulgation | |
n.颁布 | |
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91 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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92 censured | |
v.指责,非难,谴责( censure的过去式 ) | |
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93 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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94 ripen | |
vt.使成熟;vi.成熟 | |
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95 conjectured | |
推测,猜测,猜想( conjecture的过去式和过去分词 ) | |
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96 abode | |
n.住处,住所 | |
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97 instructor | |
n.指导者,教员,教练 | |
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98 mere | |
adj.纯粹的;仅仅,只不过 | |
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99 metaphor | |
n.隐喻,暗喻 | |
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100 shutters | |
百叶窗( shutter的名词复数 ); (照相机的)快门 | |
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101 transparent | |
adj.明显的,无疑的;透明的 | |
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102 precluded | |
v.阻止( preclude的过去式和过去分词 );排除;妨碍;使…行不通 | |
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103 crevices | |
n.(尤指岩石的)裂缝,缺口( crevice的名词复数 ) | |
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104 plank | |
n.板条,木板,政策要点,政纲条目 | |
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105 apertures | |
n.孔( aperture的名词复数 );隙缝;(照相机的)光圈;孔径 | |
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106 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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107 slovenly | |
adj.懒散的,不整齐的,邋遢的 | |
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108 pervades | |
v.遍及,弥漫( pervade的第三人称单数 ) | |
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109 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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110 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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111 inmates | |
n.囚犯( inmate的名词复数 ) | |
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112 vista | |
n.远景,深景,展望,回想 | |
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113 filth | |
n.肮脏,污物,污秽;淫猥 | |
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114 sewers | |
n.阴沟,污水管,下水道( sewer的名词复数 ) | |
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115 miasma | |
n.毒气;不良气氛 | |
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116 decomposing | |
腐烂( decompose的现在分词 ); (使)分解; 分解(某物质、光线等) | |
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117 stagnant | |
adj.不流动的,停滞的,不景气的 | |
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118 proprietor | |
n.所有人;业主;经营者 | |
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119 baneful | |
adj.有害的 | |
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120 torrents | |
n.倾注;奔流( torrent的名词复数 );急流;爆发;连续不断 | |
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121 fatten | |
v.使肥,变肥 | |
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122 rustic | |
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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123 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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124 poultry | |
n.家禽,禽肉 | |
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125 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
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126 thatch | |
vt.用茅草覆盖…的顶部;n.茅草(屋) | |
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127 stockade | |
n.栅栏,围栏;v.用栅栏防护 | |
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128 premises | |
n.建筑物,房屋 | |
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129 hyena | |
n.土狼,鬣狗 | |
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130 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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131 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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132 bustle | |
v.喧扰地忙乱,匆忙,奔忙;n.忙碌;喧闹 | |
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133 unnatural | |
adj.不自然的;反常的 | |
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134 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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135 epidemic | |
n.流行病;盛行;adj.流行性的,流传极广的 | |
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136 virulence | |
n.毒力,毒性;病毒性;致病力 | |
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137 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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138 credulous | |
adj.轻信的,易信的 | |
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139 pealing | |
v.(使)(钟等)鸣响,(雷等)发出隆隆声( peal的现在分词 ) | |
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140 repentance | |
n.懊悔 | |
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141 monarch | |
n.帝王,君主,最高统治者 | |
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142 seclusion | |
n.隐遁,隔离 | |
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143 superstitious | |
adj.迷信的 | |
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