If we consult the human heart we shall therein discover the fundamental principles of the real right of the sovereign to punish crimes.
No man has gratuitously5 parted with a portion of his own liberty with a view to the public good; that is a chimera6 which only exists in romances. Each one of us would wish, if it were possible, that the[122] covenants7 which bind8 others should not bind himself. There is no man but makes himself the central object of all the combinations of the globe.
The multiplication9 of the human race, slight in the abstract, but far in excess of the means afforded by nature, barren and deserted10 as it originally was, for the satisfaction of men’s ever increasing wants, caused the first savages11 to associate together. The first unions necessarily led to others to oppose them, and so the state of war passed from individuals to nations.
Laws are the conditions under which men, leading independent and isolated12 lives, joined together in society, when tired of living in a perpetual state of war, and of enjoying a liberty which the uncertainty13 of its tenure14 rendered useless. Of this liberty they voluntarily sacrificed a part, in order to enjoy the remainder in security and quiet. The sum-total of all these portions of liberty, sacrificed for the good of each individually, constitutes the sovereignty of a nation, and the sovereign is the lawful15 trustee and administrator16 of these portions. But, besides forming this trust-fund, or deposit, it was necessary to protect it from the encroachments of individuals, whose aim it ever is not only to recover from the fund their own deposit, but to avail themselves of that contributed by others. ‘Sensible motives17,’ were therefore wanted to divert the despotic will of the individual from re-plunging into their primitive18 chaos19 the laws of society.[123] Such motives were found in punishments, established against transgressors of the laws; and I call them sensible motives, because experience has shown that the majority of men adopt no fixed20 rules of conduct, nor avoid that universal principle of dissolution, observable alike in the moral as in the physical world, save by reason of motives which directly strike the senses and constantly present themselves to the mind, counterbalancing the strong impressions of private passions, opposed as they are to the general welfare; not eloquence21, nor declamations, nor the most sublime22 truths have ever sufficed to curb23 the passions for any length of time, when excited by the lively force of present objects.
As it, then, was necessity which constrained24 men to yield a part of their individual liberty, it is certain that each would only place in the general deposit the least possible portion—only so much, that is, as would suffice to induce others to defend it. The aggregate25 of these least possible portions constitutes the right of punishment; all that is beyond this is an abuse and not justice, a fact but not a right.[64] Punishments[124] which exceed what is necessary to preserve the deposit of the public safety are in their nature unjust; and the more just punishments are, the more sacred and inviolable is personal security, and the greater the liberty that the sovereign preserves for his subjects.
点击收听单词发音
1 immutable | |
adj.不可改变的,永恒的 | |
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2 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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3 deviates | |
v.偏离,越轨( deviate的第三人称单数 ) | |
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4 applied | |
adj.应用的;v.应用,适用 | |
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5 gratuitously | |
平白 | |
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6 chimera | |
n.神话怪物;梦幻 | |
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7 covenants | |
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书 | |
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8 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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9 multiplication | |
n.增加,增多,倍增;增殖,繁殖;乘法 | |
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10 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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11 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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12 isolated | |
adj.与世隔绝的 | |
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13 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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14 tenure | |
n.终身职位;任期;(土地)保有权,保有期 | |
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15 lawful | |
adj.法律许可的,守法的,合法的 | |
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16 administrator | |
n.经营管理者,行政官员 | |
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17 motives | |
n.动机,目的( motive的名词复数 ) | |
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18 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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19 chaos | |
n.混乱,无秩序 | |
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20 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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21 eloquence | |
n.雄辩;口才,修辞 | |
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22 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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23 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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24 constrained | |
adj.束缚的,节制的 | |
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25 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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