We shall see, if we open histories, that laws, which[118] are or ought to be covenants8 between free men, have generally been nothing but the instrument of the passions of some few men, or the result of some accidental and temporary necessity. They have never been dictated9 by an unimpassioned student of human nature, able to concentrate the actions of a multitude of men to a single point of view, and to consider them from that point alone—the greatest happiness divided among the greatest number. Happy are those few nations which have not waited for the slow movement of human combinations and changes to cause an approach to better things, after intolerable evils, but have hastened the intermediate steps by good laws; and deserving is that philosopher of the gratitude10 of mankind, who had the courage, from the obscurity of his despised study, to scatter11 abroad among the people the first seeds, so long fruitless, of useful truths.
The knowledge of the true relations between a sovereign and his subjects, and of those between different nations; the revival12 of commerce by the light of philosophical13 truths, diffused14 by printing; and the silent international war of industry, the most humane15 and the most worthy16 of rational men—these are the fruits which we owe to the enlightenment of this century. But how few have examined and combated the cruelty of punishments, and the irregularities of criminal procedures, a part of legislation so[119] elementary and yet so neglected in almost the whole of Europe; and how few have sought, by a return to first principles, to dissipate the mistakes accumulated by many centuries, or to mitigate17, with at least that force which belongs only to ascertained18 truths, the excessive caprice of ill-directed power, which has presented up to this time but one long example of lawful19 and cold-blooded atrocity20! And yet the groans21 of the weak, sacrificed to the cruelty of the ignorant or to the indolence of the rich; the barbarous tortures, multiplied with a severity as useless as it is prodigal22, for crimes either not proved or quite chimerical23; the disgusting horrors of a prison, enhanced by that which is the cruellest executioner of the miserable—namely, uncertainty;—these ought to startle those rulers whose function it is to guide the opinion of men’s minds.
The immortal24 President, Montesquieu, has treated cursorily25 of this matter; and truth, which is indivisible, has forced me to follow the luminous26 footsteps of this great man; but thinking men, for whom I write, will be able to distinguish my steps from his. Happy shall I esteem27 myself if, like him, I shall succeed in obtaining the secret gratitude of the unknown and peaceable followers28 of reason, and if I shall inspire them with that pleasing thrill of emotion with which sensitive minds respond to the advocate of the interests of humanity.
To examine and distinguish all the different sorts[120] of crimes and the manner of punishing them would now be our natural task, were it not that their nature, which varies with the different circumstances of times and places, would compel us to enter upon too vast and wearisome a mass of detail. But it will suffice to indicate the most general principles and the most pernicious and common errors, in order to undeceive no less those who, from a mistaken love of liberty, would introduce anarchy29, than those who would be glad to reduce their fellow-men to the uniform regularity30 of a convent.
What will be the penalty suitable for such and such crimes?
Is death a penalty really useful and necessary for the security and good order of society?
What is the best way of preventing crimes?
Are the same penalties equally useful in all times?
What influence have they on customs?
These problems deserve to be solved with such geometrical precision as shall suffice to prevail over the clouds of sophistication, over seductive eloquence33, or timid doubt. Had I no other merit than that of having been the first to make clearer to Italy that which other nations have dared to write and are beginning to practise, I should deem myself fortunate;[121] but if, in maintaining the rights of men and of invincible34 truth, I should contribute to rescue from the spasms35 and agonies of death any unfortunate victim of tyranny or ignorance, both so equally fatal, the blessings36 and tears of a single innocent man in the transports of his joy would console me for the contempt of mankind.
点击收听单词发音
1 prudence | |
n.谨慎,精明,节俭 | |
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2 discretion | |
n.谨慎;随意处理 | |
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3 diffuse | |
v.扩散;传播;adj.冗长的;四散的,弥漫的 | |
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4 climax | |
n.顶点;高潮;v.(使)达到顶点 | |
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5 precisely | |
adv.恰好,正好,精确地,细致地 | |
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6 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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7 inquiry | |
n.打听,询问,调查,查问 | |
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8 covenants | |
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书 | |
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9 dictated | |
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布 | |
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10 gratitude | |
adj.感激,感谢 | |
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11 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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12 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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13 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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14 diffused | |
散布的,普及的,扩散的 | |
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15 humane | |
adj.人道的,富有同情心的 | |
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16 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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17 mitigate | |
vt.(使)减轻,(使)缓和 | |
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18 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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19 lawful | |
adj.法律许可的,守法的,合法的 | |
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20 atrocity | |
n.残暴,暴行 | |
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21 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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22 prodigal | |
adj.浪费的,挥霍的,放荡的 | |
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23 chimerical | |
adj.荒诞不经的,梦幻的 | |
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24 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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25 cursorily | |
adv.粗糙地,疏忽地,马虎地 | |
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26 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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27 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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28 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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29 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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30 regularity | |
n.规律性,规则性;匀称,整齐 | |
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31 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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32 attain | |
vt.达到,获得,完成 | |
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33 eloquence | |
n.雄辩;口才,修辞 | |
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34 invincible | |
adj.不可征服的,难以制服的 | |
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35 spasms | |
n.痉挛( spasm的名词复数 );抽搐;(能量、行为等的)突发;发作 | |
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36 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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