This was Jean Nicollet, interpreter at Three Rivers on the St. Lawrence. He had been some twenty years in Canada, had lived among the savage7 Algonquins of Allumette Island, and spent eight or nine years among the Nipissings, on the lake which bears their name. Here he became an Indian in all [Pg 4] his habits, but remained, nevertheless, a zealous8 Catholic, and returned to civilization at last because he could not live without the sacraments. Strange stories were current among the Nipissings of a people without hair or beard, who came from the West to trade with a tribe beyond the Great Lakes. Who could doubt that these strangers were Chinese or Japanese? Such tales may well have excited Nicollet's curiosity; and when, in 1635, or possibly in 1638, he was sent as an ambassador to the tribe in question, he would not have been surprised if on arriving he had found a party of mandarins among them. Perhaps it was with a view to such a contingency9 that he provided himself, as a dress of ceremony, with a robe of Chinese damask embroidered10 with birds and flowers. The tribe to which he was sent was that of the Winnebagoes, living near the head of the Green Bay of Lake Michigan. They had come to blows with the Hurons, allies of the French; and Nicollet was charged to negotiate a peace. When he approached the Winnebago town, he sent one of his Indian attendants to announce his coming, put on his robe of damask, and advanced to meet the expectant crowd with a pistol in each hand. The squaws and children fled, screaming that it was a manito, or spirit, armed with thunder and lightning; but the chiefs and warriors11 regaled him with so bountiful a hospitality that a hundred and twenty beavers12 were devoured13 at a single feast. From the Winnebagoes, he passed westward14, ascended15 Fox [Pg 5] River, crossed to the Wisconsin, and descended16 it so far that, as he reported on his return, in three days more he would have reached the sea. The truth seems to be that he mistook the meaning of his Indian guides, and that the "great water" to which he was so near was not the sea, but the Mississippi.
It has been affirmed that one Colonel Wood, of Virginia, reached a branch of the Mississippi as early as the year 1654, and that about 1670 a certain Captain Bolton penetrated17 to the river itself. Neither statement is sustained by sufficient evidence. It is further affirmed that, in 1678, a party from New England crossed the Mississippi, reached New Mexico, and, returning, reported their discoveries to the authorities of Boston,—a story without proof or probability. Meanwhile, French Jesuits and fur-traders pushed deeper and deeper into the wilderness of the northern lakes. In 1641, Jogues and Raymbault preached the Faith to a concourse of Indians at the outlet18 of Lake Superior. Then came the havoc19 and desolation of the Iroquois war, and for years farther exploration was arrested. In 1658-59 Pierre Esprit Radisson, a Frenchman of St. Malo, and his brother-in-law, Médard Chouart des Groseilliers, penetrated the regions beyond Lake Superior, and roamed westward till, as Radisson declares, they reached what was called the Forked River, "because it has two branches, the one towards the west, the other towards the south, which, we believe, runs towards Mexico,"—which seems to point to the [Pg 6] Mississippi and its great confluent the Missouri. Two years later, the aged20 Jesuit Ménard attempted to plant a mission on the southern shore of Lake Superior, but perished in the forest by famine or the tomahawk. Allouez succeeded him, explored a part of Lake Superior, and heard, in his turn, of the Sioux and their great river the "Messipi." More and more, the thoughts of the Jesuits—and not of the Jesuits alone—dwelt on this mysterious stream. Through what regions did it flow; and whither would it lead them,—to the South Sea or the "Sea of Virginia;" to Mexico, Japan, or China? The problem was soon to be solved, and the mystery revealed.
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1 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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2 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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3 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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4 affluents | |
n.富裕的,富足的( affluent的名词复数 ) | |
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5 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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6 tributary | |
n.支流;纳贡国;adj.附庸的;辅助的;支流的 | |
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7 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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8 zealous | |
adj.狂热的,热心的 | |
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9 contingency | |
n.意外事件,可能性 | |
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10 embroidered | |
adj.绣花的 | |
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11 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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12 beavers | |
海狸( beaver的名词复数 ); 海狸皮毛; 棕灰色; 拼命工作的人 | |
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13 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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14 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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15 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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16 descended | |
a.为...后裔的,出身于...的 | |
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17 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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18 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
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19 havoc | |
n.大破坏,浩劫,大混乱,大杂乱 | |
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20 aged | |
adj.年老的,陈年的 | |
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