FRANCE TAKES POSSESSION OF THE WEST.
Talon1.—Saint-Lusson.—Perrot.—The Ceremony at Saut Ste. Marie.—The Speech of Allouez.—Count Frontenac.
Jean Talon, intendant of Canada, was full of projects for the good of the colony. On the one hand, he set himself to the development of its industries, and, on the other, to the extension of its domain2. He meant to occupy the interior of the continent, control the rivers, which were its only highways, and hold it for France against every other nation. On the east, England was to be hemmed3 within a narrow strip of seaboard; while, on the south, Talon aimed at securing a port on the Gulf4 of Mexico, to keep the Spaniards in check, and dispute with them the possession of the vast regions which they claimed as their own. But the interior of the continent was still an unknown world. It behooved5 him to explore it; and to that end he availed himself of Jesuits, officers, fur-traders, and enterprising schemers like La Salle. His efforts at discovery seem to have been conducted with a singular economy [Pg 49] of the King's purse. La Salle paid all the expenses of his first expedition made under Talon's auspices6; and apparently7 of the second also, though the intendant announces it in his despatches as an expedition sent out by himself.[35] When, in 1670, he ordered Daumont de Saint-Lusson to search for copper9 mines on Lake Superior, and at the same time to take formal possession of the whole interior for the King, it was arranged that he should pay the costs of the journey by trading with the Indians.[36]
SAINT-LUSSON AND PERROT.
Saint-Lusson set out with a small party of men, and Nicolas Perrot as his interpreter. Among Canadian voyageurs, few names are so conspicuous11 as that of Perrot; not because there were not others who matched him in achievement, but because he could write, and left behind him a tolerable account of what he had seen.[37] He was at this time twenty-six years old, and had formerly12 been an engagé of the Jesuits. He was a man of enterprise, courage, and [Pg 50] address,—the last being especially shown in his dealings with Indians, over whom he had great influence. He spoke13 Algonquin fluently, and was favorably known to many tribes of that family.
Saint-Lusson wintered at the Manitoulin Islands; while Perrot, having first sent messages to the tribes of the north, inviting14 them to meet the deputy of the governor at the Saut Ste. Marie in the following spring, proceeded to Green Bay, to urge the same invitation upon the tribes of that quarter. They knew him well, and greeted him with clamors of welcome. The Miamis, it is said, received him with a sham15 battle, which was designed to do him honor, but by which nerves more susceptible16 would have been severely17 shaken.[38] They entertained him also with a grand game of la crosse, the Indian ball-play. Perrot gives a marvellous account of the authority and state of the Miami chief, who, he says, was attended day and night by a guard of warriors18,—an assertion which would be incredible, were it not sustained by the account of the same chief given by the Jesuit Dablon. Of the tribes of the Bay, the greater part promised to send delegates to the Saut; but the Pottawattamies dissuaded19 the Miami potentate20 from attempting so long a journey, lest the fatigue21 incident to it might injure his health; and he [Pg 51] therefore deputed them to represent him and his tribesmen at the great meeting. Their principal chiefs, with those of the Sacs, Winnebagoes, and Menomonies, embarked22, and paddled for the place of rendezvous24, where they and Perrot arrived on the fifth of May.[39]
Saint-Lusson was here with his men, fifteen in number, among whom was Louis Joliet;[40] and Indians were fast thronging25 in from their wintering grounds, attracted, as usual, by the fishery of the rapids or moved by the messages sent by Perrot,—Crees, Monsonis, Amikoués, Nipissings, and many more. When fourteen tribes, or their representatives, had arrived, Saint-Lusson prepared to execute the commission with which he was charged.
CEREMONY AT THE SAUT.
At the foot of the rapids was the village of the Sauteurs, above the village was a hill, and hard by stood the fort of the Jesuits. On the morning of the fourteenth of June, Saint-Lusson led his followers27 to the top of the hill, all fully28 equipped and under arms. Here, too, in the vestments of their priestly office, were four Jesuits,—Claude Dablon, Superior of the Missions of the lakes, Gabriel Druilletes, Claude Allouez, and Louis André.[41] All around the great throng26 of Indians stood, or crouched29, or reclined at length, with eyes and ears intent. A [Pg 52] large cross of wood had been made ready. Dablon, in solemn form, pronounced his blessing30 on it; and then it was reared and planted in the ground, while the Frenchmen, uncovered, sang the Vexilla Regis. Then a post of cedar31 was planted beside it, with a metal plate attached, engraven with the royal arms; while Saint-Lusson's followers sang the Exaudiat, and one of the Jesuits uttered a prayer for the King. Saint-Lusson now advanced, and, holding his sword in one hand, and raising with the other a sod of earth, proclaimed in a loud voice,—
"In the name of the Most High, Mighty32, and Redoubted Monarch33, Louis, Fourteenth of that name, Most Christian34 King of France and of Navarre, I take possession of this place, Sainte Marie du Saut, as also of Lakes Huron and Superior, the Island of Manitoulin, and all countries, rivers, lakes, and streams contiguous and adjacent thereunto,—both those which have been discovered and those which may be discovered hereafter, in all their length and breadth, bounded on the one side by the seas of the North and of the West, and on the other by the South Sea: declaring to the nations thereof that from this time forth35 they are vassals36 of his Majesty37, bound to obey his laws and follow his customs; promising38 them on his part all succor39 and protection against the incursions and invasions of their enemies: declaring to all other potentates40, princes, sovereigns, states, and republics,—to them and to their subjects,—that they cannot and are not to seize or settle upon any [Pg 53] parts of the aforesaid countries, save only under the good pleasure of His Most Christian Majesty, and of him who will govern in his behalf; and this on pain of incurring41 his resentment42 and the efforts of his arms. Vive le Roi."[42]
The Frenchmen fired their guns and shouted "Vive le Roi," and the yelps43 of the astonished Indians mingled44 with the din10.
What now remains45 of the sovereignty thus pompously46 proclaimed? Now and then the accents of France on the lips of some straggling boatman or vagabond half-breed,—this, and nothing more.
When the uproar48 was over, Father Allouez addressed the Indians in a solemn harangue; and these were his words: "It is a good work, my brothers, an important work, a great work, that brings us together in council to-day. Look up at the cross which rises so high above your heads. It was there that Jesus Christ, the Son of God, after making himself a man for the love of men, was nailed and died, to satisfy his Eternal Father for our sins. He is the master of our lives; the ruler of Heaven, Earth, and Hell. It is he of whom I am continually speaking to you, and whose name and word I have borne through all your country. But look at this post to which are fixed49 the arms of the great chief of France, whom we call King. He lives across the sea. He is the chief of the greatest chiefs, and has no equal on earth. All the chiefs whom you have ever seen are but children [Pg 54] beside him. He is like a great tree, and they are but the little herbs that one walks over and tramples50 under foot. You know Onontio,[43] that famous chief at Quebec; you know and you have seen that he is the terror of the Iroquois, and that his very name makes them tremble, since he has laid their country waste and burned their towns with fire. Across the sea there are ten thousand Onontios like him, who are but the warriors of our great King, of whom I have told you. When he says, 'I am going to war,' everybody obeys his orders; and each of these ten thousand chiefs raises a troop of a hundred warriors, some on sea and some on land. Some embark23 in great ships, such as you have seen at Quebec. Your canoes carry only four or five men, or, at the most, ten or twelve; but our ships carry four or five hundred, and sometimes a thousand. Others go to war by land, and in such numbers that if they stood in a double file they would reach from here to Mississaquenk, which is more than twenty leagues off. When our King attacks his enemies, he is more terrible than the thunder: the earth trembles; the air and the sea are all on fire with the blaze of his cannon51: he is seen in the midst of his warriors, covered over with the blood of his enemies, whom he kills in such numbers that he does not reckon them by the scalps, but by the streams of blood which he causes to flow. He takes so many prisoners that he holds them in no account, but lets them go where they will, to show [Pg 55] that he is not afraid of them. But now nobody dares make war on him. All the nations beyond the sea have submitted to him and begged humbly52 for peace. Men come from every quarter of the earth to listen to him and admire him. All that is done in the world is decided53 by him alone.
"But what shall I say of his riches? You think yourselves rich when you have ten or twelve sacks of corn, a few hatchets54, beads55, kettles, and other things of that sort. He has cities of his own, more than there are of men in all this country for five hundred leagues around. In each city there are store-houses where there are hatchets enough to cut down all your forests, kettles enough to cook all your moose, and beads enough to fill all your lodges56. His house is longer than from here to the top of the Saut,—that is to say, more than half a league,—and higher than your tallest trees; and it holds more families than the largest of your towns."[44] The father added more in a similar strain; but the peroration57 of his harangue is not on record.
Whatever impression this curious effort of Jesuit rhetoric58 may have produced upon the hearers, it did not prevent them from stripping the royal arms from the post to which they were nailed, as soon as Saint-Lusson and his men had left the Saut; probably, not because they understood the import of the symbol, but because they feared it as a charm. Saint-Lusson [Pg 56] proceeded to Lake Superior, where, however, he accomplished59 nothing, except, perhaps, a traffic with the Indians on his own account; and he soon after returned to Quebec. Talon was resolved to find the Mississippi, the most interesting object of search, and seemingly the most attainable60, in the wild and vague domain which he had just claimed for the King. The Indians had described it; the Jesuits were eager to discover it; and La Salle, if he had not reached it, had explored two several avenues by which it might be approached. Talon looked about him for a fit agent of the enterprise, and made choice of Louis Joliet, who had returned from Lake Superior.[45] But the intendant was not to see the fulfilment of his design. His busy and useful career in Canada was drawing to an end. A misunderstanding had arisen between him and the governor, Courcelle. Both were faithful servants of the King; but the relations between the two chiefs of the colony were of a nature necessarily so critical, that a conflict of authority was scarcely to be avoided. Each thought his functions encroached upon, and both asked for recall. Another governor succeeded; one who was to stamp his mark, broad, bold, and ineffaceable, on the most memorable61 page of French-American History,—Louis de Buade, Count of Palluau and Frontenac.
FOOTNOTES:
[35] At least, La Salle was in great need of money, about the time of his second journey. On the sixth of August, 1671, he had received on credit, "dans son grand besoin et nécessité," from Branssac, fiscal62 attorney of the Seminary, merchandise to the amount of four hundred and fifty livres; and on the eighteenth of December of the following year he gave his promise to pay the same sum, in money or furs, in the August following. Faillon found the papers in the ancient records of Montreal.
[36] In his despatch8 of 2d Nov., 1671, Talon writes to the King that "Saint-Lusson's expedition will cost nothing, as he has received beaver63 enough from the Indians to pay him."
[37] M?urs, Coustumes, et Relligion des Sauvages de l'Amérique Septentrionale. This work of Perrot, hitherto unpublished, appeared in 1864, under the editorship of Father Tailhan, S.J. A great part of it is incorporated in La Potherie.
[38] See La Potherie, ii. 125. Perrot himself does not mention it. Charlevoix erroneously places this interview at Chicago. Perrot's narrative64 shows that he did not go farther than the tribes of Green Bay; and the Miamis were then, as we have seen, on the upper part of Fox River.
[39] Perrot, Mémoires, 127.
[40] Procès Verbal de la Prise de Possession, etc., 14 Juin, 1671. The names are attached to this instrument.
[41] Marquette is said to have been present; but the official act just cited, proves the contrary. He was still at St. Esprit.
[42] Procès Verbal de la Prise de Possession.
[43] The Indian name of the governor of Canada.
[44] A close translation of Dablon's report of the speech. See Relation, 1671, 27.
[45] Lettre de Frontenac au Ministre, 2 Nov., 1672. In the Brodhead Collection, by a copyist's error, the name of the Chevalier de Grandfontaine is substituted for that of Talon.
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talon
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| n.爪；（如爪般的）手指；爪状物 | |
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domain
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| n.(活动等)领域，范围；领地，势力范围 | |
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hemmed
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| 缝…的褶边( hem的过去式和过去分词 )； 包围 | |
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gulf
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| n.海湾；深渊，鸿沟；分歧，隔阂 | |
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behooved
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| v.适宜( behoove的过去式和过去分词 ) | |
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auspices
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| n.资助，赞助 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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despatch
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| n./v.(dispatch)派遣；发送；n.急件；新闻报道 | |
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copper
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| n.铜；铜币；铜器；adj.铜(制)的；(紫)铜色的 | |
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din
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| n.喧闹声，嘈杂声 | |
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conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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formerly
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| adv.从前，以前 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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inviting
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| adj.诱人的，引人注目的 | |
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sham
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| n./adj.假冒(的)，虚伪(的) | |
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susceptible
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| adj.过敏的，敏感的；易动感情的，易受感动的 | |
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severely
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| adv.严格地；严厉地；非常恶劣地 | |
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warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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dissuaded
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| 劝（某人）勿做某事，劝阻( dissuade的过去式和过去分词 ) | |
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potentate
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| n.统治者；君主 | |
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fatigue
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| n.疲劳，劳累 | |
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embarked
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| 乘船( embark的过去式和过去分词 )； 装载； 从事 | |
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embark
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| vi.乘船，着手，从事，上飞机 | |
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rendezvous
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| n.约会，约会地点，汇合点；vi.汇合，集合；vt.使汇合，使在汇合地点相遇 | |
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thronging
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| v.成群，挤满( throng的现在分词 ) | |
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throng
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| n.人群，群众；v.拥挤，群集 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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crouched
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| v.屈膝，蹲伏( crouch的过去式和过去分词 ) | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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cedar
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| n.雪松，香柏(木) | |
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mighty
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| adj.强有力的；巨大的 | |
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monarch
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| n.帝王，君主，最高统治者 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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forth
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| adv.向前；向外，往外 | |
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vassals
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| n.奴仆( vassal的名词复数 )；（封建时代）诸侯；从属者；下属 | |
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majesty
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promising
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| adj.有希望的，有前途的 | |
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succor
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| n.援助，帮助；v.给予帮助 | |
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potentates
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| n.君主，统治者( potentate的名词复数 )；有权势的人 | |
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incurring
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| 遭受，招致，引起( incur的现在分词 ) | |
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resentment
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| n.怨愤，忿恨 | |
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yelps
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| n.（因痛苦、气愤、兴奋等的）短而尖的叫声( yelp的名词复数 )v.发出短而尖的叫声( yelp的第三人称单数 ) | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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pompously
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| adv.傲慢地，盛大壮观地；大模大样 | |
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harangue
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| n.慷慨冗长的训话，言辞激烈的讲话 | |
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uproar
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| n.骚动，喧嚣，鼎沸 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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tramples
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| 踩( trample的第三人称单数 )； 践踏； 无视； 侵犯 | |
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cannon
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| n.大炮，火炮；飞机上的机关炮 | |
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52
humbly
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| adv. 恭顺地，谦卑地 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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54
hatchets
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| n.短柄小斧( hatchet的名词复数 )；恶毒攻击；诽谤；休战 | |
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beads
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| n.（空心）小珠子( bead的名词复数 )；水珠；珠子项链 | |
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lodges
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| v.存放( lodge的第三人称单数 )；暂住；埋入；（权利、权威等）归属 | |
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peroration
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| n.（演说等之）结论 | |
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rhetoric
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| n.修辞学，浮夸之言语 | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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attainable
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| a.可达到的，可获得的 | |
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memorable
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| adj.值得回忆的，难忘的，特别的，显著的 | |
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fiscal
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| adj.财政的，会计的，国库的，国库岁入的 | |
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63
beaver
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| n.海狸，河狸 | |
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narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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