There are some enterprises in which a careful disorderliness is the true method.
The more I dive into this matter of whaling, and push my researches up to the very spring-head of it so much the more am I impressed with its great honorableness and antiquity1; and especially when I find so many great demi-gods and heroes, prophets of all sorts, who one way or other have shed distinction upon it, I am transported with the reflection that I myself belong, though but subordinately, to so emblazoned a fraternity.
The gallant2 Perseus, a son of Jupiter, was the first whaleman; and to the eternal honor of our calling be it said, that the first whale attacked by our brotherhood3 was not killed with any sordid4 intent. Those were the knightly5 days of our profession, when we only bore arms to succor6 the distressed7, and not to fill men's lamp-feeders. Every one knows the fine story of Perseus and Andromeda; how the lovely Andromeda, the daughter of a king, was tied to a rock on the sea-coast, and as Leviathan was in the very act of carrying her off, Perseus, the prince of whalemen, intrepidly8 advancing, harpooned9 the monster, and delivered and married the maid. It was an admirable artistic10 exploit, rarely achieved by the best harpooneers of the present day; inasmuch as this Leviathan was slain11 at the very first dart12. And let no man doubt this Arkite story; for in the ancient Joppa, now Jaffa, on the Syrian coast, in one of the Pagan temples, there stood for many ages the vast skeleton of a whale, which the city's legends and all the inhabitants asserted to be the identical bones of the monster that Perseus slew14. When the Romans took Joppa, the same skeleton was carried to Italy in triumph. What seems most singular and suggestively important in this story, is this: it was from Joppa that Jonah set sail.
Akin15 to the adventure of Perseus and Andromeda--indeed, by some supposed to be indirectly16 derived17 from it--is that famous story of St. George and the Dragon; which dragon I maintain to have been a whale; for in many old chronicles whales and dragons are strangely jumbled18 together, and often stand for each other. "Thou art as a lion of the waters, and as a dragon of the sea," said Ezekiel; hereby, plainly meaning a whale; in truth, some versions of the Bible use that word itself. Besides, it would much subtract from the glory of the exploit had St. George but encountered a crawling reptile19 of the land, instead of doing battle with the great monster of the deep. Any man may kill a snake, but only a Perseus, a St. George, a Coffin20, have the heart in them to march boldly up to a whale.
Let not the modern paintings of this scene mislead us; for though the creature encountered by that valiant21 whaleman of old is vaguely22 represented of a griffin-like shape, and though the battle is depicted23 on land and the saint on horseback, yet considering the great ignorance of those times, when the true form of the whale was unknown to artists; and considering that as in Perseus' case, St. George's whale might have crawled up out of the sea on the beach; and considering that the animal ridden by St. George might have been only a large seal, or sea-horse; bearing all this in mind, it will not appear altogether incompatible24 with the sacred legend and the ancientest draughts25 of the scene, to hold this so-called dragon no other than the great Leviathan himself. In fact, placed before the strict and piercing truth, this whole story will fare like that fish, flesh, and fowl26 idol27 of the Philistines28, Dagon by name; who being planted before the ark of Israel, his horse's head and both the palms of his hands fell off from him, and only the stump29 or fishy30 part of him remained. Thus, then, one of our own noble stamp, even a whaleman, is the tutelary31 guardian32 of England; and by good rights, we harpooneers of Nantucket should be enrolled33 in the most noble order of St. George. And therefore, let not the knights34 of that honorable company (none of whom, I venture to say, have ever had to do with a whale like their great patron), let them never eye a Nantucketer with disdain35, since even in our woollen frocks and tarred trowsers we are much better entitled to St. George's decoration than they.
Whether to admit Hercules among us or not, concerning this I long remained dubious36: for though according to the Greek mythologies37, that antique Crockett and Kit13 Carson--that brawny38 doer of rejoicing good deeds, was swallowed down and thrown up by a whale; still, whether that strictly39 makes a whaleman of him, that might be mooted40. It nowhere appears that he ever actually harpooned his fish, unless, indeed, from the inside. Nevertheless, he may be deemed a sort of involuntary whaleman; at any rate the whale caught him, if he did not the whale. I claim him for one of our clan41.
But, by the best contradictory42 authorities, this Grecian story of Hercules and the whale is considered to be derived from the still more ancient Hebrew story of Jonah and the whale; and vice43 versa; certainly they are very similar. If I claim the demigod then, why not the prophet?
Nor do heroes, saints, demigods, and prophets alone comprise the whole roll of our order. Our grand master is still to be named; for like royal kings of old times, we find the head-waters of our fraternity in nothing short of the great gods themselves. That wondrous44 oriental story is now to be rehearsed from the Shaster, which gives us the dread45 Vishnoo, one of the three persons in the godhead of the Hindoos; gives us this divine Vishnoo himself for our Lord;--Vishnoo, who, by the first of his ten earthly incarnations, has for ever set apart and sanctified the whale. When Brahma, or the God of Gods, saith the Shaster, resolved to recreate the world after one of its periodical dissolutions, he gave birth to Vishnoo, to preside over the work; but the Vedas, or mystical books, whose perusal46 would seem to have been indispensable to Vishnoo before beginning the creation, and which therefore must have contained something in the shape of practical hints to young architects, these Vedas were lying at the bottom of the waters; so Vishnoo became incarnate47 in a whale, and sounding down in him to the uttermost depths, rescued the sacred volumes. Was not this Vishnoo a whaleman, then? even as a man who rides a horse is called a horseman?
Perseus, St. George, Hercules, Jonah, and Vishnoo! there's a member-roll for you! What club but the whaleman's can head off like that?
1 antiquity | |
n.古老;高龄;古物,古迹 | |
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2 gallant | |
adj.英勇的,豪侠的;(向女人)献殷勤的 | |
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3 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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4 sordid | |
adj.肮脏的,不干净的,卑鄙的,暗淡的 | |
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5 knightly | |
adj. 骑士般的 adv. 骑士般地 | |
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6 succor | |
n.援助,帮助;v.给予帮助 | |
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7 distressed | |
痛苦的 | |
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8 intrepidly | |
adv.无畏地,勇猛地 | |
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9 harpooned | |
v.鱼镖,鱼叉( harpoon的过去式和过去分词 ) | |
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10 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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11 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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12 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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13 kit | |
n.用具包,成套工具;随身携带物 | |
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14 slew | |
v.(使)旋转;n.大量,许多 | |
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15 akin | |
adj.同族的,类似的 | |
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16 indirectly | |
adv.间接地,不直接了当地 | |
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17 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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18 jumbled | |
adj.混乱的;杂乱的 | |
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19 reptile | |
n.爬行动物;两栖动物 | |
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20 coffin | |
n.棺材,灵柩 | |
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21 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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22 vaguely | |
adv.含糊地,暖昧地 | |
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23 depicted | |
描绘,描画( depict的过去式和过去分词 ); 描述 | |
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24 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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25 draughts | |
n. <英>国际跳棋 | |
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26 fowl | |
n.家禽,鸡,禽肉 | |
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27 idol | |
n.偶像,红人,宠儿 | |
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28 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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29 stump | |
n.残株,烟蒂,讲演台;v.砍断,蹒跚而走 | |
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30 fishy | |
adj. 值得怀疑的 | |
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31 tutelary | |
adj.保护的;守护的 | |
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32 guardian | |
n.监护人;守卫者,保护者 | |
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33 enrolled | |
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起 | |
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34 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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35 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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36 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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37 mythologies | |
神话学( mythology的名词复数 ); 神话(总称); 虚构的事实; 错误的观点 | |
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38 brawny | |
adj.强壮的 | |
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39 strictly | |
adv.严厉地,严格地;严密地 | |
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40 mooted | |
adj.未决定的,有争议的,有疑问的v.提出…供讨论( moot的过去式和过去分词 ) | |
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41 clan | |
n.氏族,部落,宗族,家族,宗派 | |
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42 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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43 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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44 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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45 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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46 perusal | |
n.细读,熟读;目测 | |
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47 incarnate | |
adj.化身的,人体化的,肉色的 | |
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