Reference was made to the historical story of Jonah and the whale in the preceding chapter. Now some Nantucketers rather distrust this historical story of Jonah and the whale. But then there were some sceptical Greeks and Romans, who, standing1 out from the orthodox pagans of their times, equally doubted the story of Hercules and the whale, and Arion and the dolphin; and yet their doubting those traditions did not make those traditions one whit2 the less facts, for all that.
One old Sag-Harbor whaleman's chief reason for questioning the Hebrew story was this:--He had one of those quaint3 old-fashioned Bibles, embellished4 with curious, unscientific plates; one of which represented Jonah's whale with two spouts5 in his head--a peculiarity6 only true with respect to a species of the Leviathan (the Right Whale, and the varieties of that order), concerning which the fishermen have this saying, "A penny roll would choke him"; his swallow is so very small. But, to this, Bishop8 Jebb's anticipative answer is ready. It is not necessary, hints the Bishop, that we consider Jonah as tombed in the whale's belly9, but as temporarily lodged10 in some part of his mouth. And this seems reasonable enough in the good Bishop. For truly, the Right Whale's mouth would accommodate a couple of whist-tables, and comfortably seat all the players. Possibly, too, Jonah might have ensconced himself in a hollow tooth; but, on second thoughts, the Right Whale is toothless.
Another reason which Sag-Harbor (he went by that name) urged for his want of faith in this matter of the prophet, was something obscurely in reference to his incarcerated11 body and the whale's gastric12 juices. But this objection likewise falls to the ground, because a German exegetist supposes that Jonah must have taken refuge in the floating body of a dead whale-- even as the French soldiers in the Russian campaign turned their dead horses into tents, and crawled into them. Besides, it has been divined by other continental13 commentators14, that when Jonah was thrown overboard from the Joppa ship, he straightway effected his escape to another vessel16 near by, some vessel with a whale for a figure-head; and, I would add, possibly called "The Whale," as some craft are nowadays christened the "Shark," the "Gull," the "Eagle." Nor have there been wanting learned exegetists who have opined that the whale mentioned in the book of Jonah merely meant a life-preserver--an inflated17 bag of wind--which the endangered prophet swam to, and so was saved from a watery18 doom19. Poor Sag-Harbor, therefore, seems worsted all round. But he had still another reason for his want of faith. It was this, if I remember right: Jonah was swallowed by the whale in the Mediterranean20 Sea, and after three days' he was vomited21 up somewhere within three days' journey of Nineveh, a city on the Tigris, very much more than three days' journey across from the nearest point of the Mediterranean coast. How is that?
But was there no other way for the whale to land the prophet within that short distance of Nineveh? Yes. He might have carried him round by the way of the Cape15 of Good Hope. But not to speak of the passage through the whole length of the Mediterranean, and another passage up the Persian Gulf22 and Red Sea, such a supposition would involve the complete circumnavigation of all Africa in three days, not to speak of the Tigris waters, near the site of Nineveh, being too shallow for any whale to swim in. Besides, this idea of Jonah's weathering the Cape of Good Hope at so early a day would wrest23 the honor of the discovery of that great headland from Bartholomew Diaz, its reputed discoverer, and so make modern history a liar7.
But all these foolish arguments of old Sag-Harbor only evinced his foolish pride of reason--a thing still more reprehensible24 in him, seeing that he had but little learning except what he had picked up from the sun and the sea. I say it only shows his foolish, impious pride, and abominable25, devilish rebellion against the reverend clergy26. For by a Portuguese27 Catholic priest, this very idea of Jonah's going to Nineveh via the Cape of Good Hope was advanced as a signal magnification of the general miracle. And so it was. Besides, to this day, the highly enlightened Turks devoutly28 believe in the historical story of Jonah. And some three centuries ago, an English traveller in old Harris's Voyages, speaks of a Turkish Mosque29 built in honor of Jonah, in which Mosque was a miraculous30 lamp that burnt without any oil.
1 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
参考例句: |
|
|
2 whit | |
n.一点,丝毫 | |
参考例句: |
|
|
3 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
参考例句: |
|
|
4 embellished | |
v.美化( embellish的过去式和过去分词 );装饰;修饰;润色 | |
参考例句: |
|
|
5 spouts | |
n.管口( spout的名词复数 );(喷出的)水柱;(容器的)嘴;在困难中v.(指液体)喷出( spout的第三人称单数 );滔滔不绝地讲;喋喋不休地说;喷水 | |
参考例句: |
|
|
6 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
参考例句: |
|
|
7 liar | |
n.说谎的人 | |
参考例句: |
|
|
8 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
9 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
参考例句: |
|
|
10 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
参考例句: |
|
|
11 incarcerated | |
钳闭的 | |
参考例句: |
|
|
12 gastric | |
adj.胃的 | |
参考例句: |
|
|
13 continental | |
adj.大陆的,大陆性的,欧洲大陆的 | |
参考例句: |
|
|
14 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
参考例句: |
|
|
15 cape | |
n.海角,岬;披肩,短披风 | |
参考例句: |
|
|
16 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
参考例句: |
|
|
17 inflated | |
adj.(价格)飞涨的;(通货)膨胀的;言过其实的;充了气的v.使充气(于轮胎、气球等)( inflate的过去式和过去分词 );(使)膨胀;(使)通货膨胀;物价上涨 | |
参考例句: |
|
|
18 watery | |
adj.有水的,水汪汪的;湿的,湿润的 | |
参考例句: |
|
|
19 doom | |
n.厄运,劫数;v.注定,命定 | |
参考例句: |
|
|
20 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
参考例句: |
|
|
21 vomited | |
参考例句: |
|
|
22 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
参考例句: |
|
|
23 wrest | |
n.扭,拧,猛夺;v.夺取,猛扭,歪曲 | |
参考例句: |
|
|
24 reprehensible | |
adj.该受责备的 | |
参考例句: |
|
|
25 abominable | |
adj.可厌的,令人憎恶的 | |
参考例句: |
|
|
26 clergy | |
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
27 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
参考例句: |
|
|
28 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
参考例句: |
|
|
29 mosque | |
n.清真寺 | |
参考例句: |
|
|
30 miraculous | |
adj.像奇迹一样的,不可思议的 | |
参考例句: |
|
|
欢迎访问英文小说网 |