There was another man in Berne who had the cause of Geneva as much at heart as Nägueli. The reformer, Berthold Haller, bowed down with suffering, had only a few days to live. Yet as the army, before leaving Berne, wished publicly to pray for God's help, he left his sick-bed with some difficulty, and, supported by his friends, crawled into the cathedral pulpit. That man, so mild, so timid, so mistrustful of himself, showed on the approach of death an energy which had hitherto been foreign to him. 'Men of Berne,' he said, with a voice almost inaudible, 'be firm and courageous1. Magistrates2 and people, officers and soldiers, remain faithful to the Word of God. Honor the Gospel, by behaving righteously, and follow up unshrinkingly for the love of God your intention to snatch from the destruction that threatens them our poor brethren of Geneva, hitherto sadly
{374}
forsaken3 of men.'[701] Then lifting his trembling hands towards heaven, Haller stretched them above the silent army, and exclaimed, 'May God fill your hearts with faith, and may He be your Comforter!' The whole army, the whole people, in the city, in the canton, and even in the upper valleys among the perpetual snows, repeated these words—the last the reformer uttered in public—which became the watchwords of this holy war.
On Saturday (January 22d) six thousand men left the city, marching with a firm step, not under their peculiar4 flags (for each city had its own), but under that of Berne alone, a symbol at once of strength and unity5. A hundred cavalry6 and sixteen pieces of cannon7 accompanied the infantry8. They all wore a white cross on a red field; the old mark of the crusaders was their only uniform. Haller's words had borne fruit. Those children of the mountains went to the help of their brothers with enthusiasm and with faith. The noble Nägueli rode at their head. He desired to make an evangelical and Helvetic country of the beautiful valley of the Leman. He was serious and silent, for he was meditating9 on the means of freeing Geneva completely, but at the cost of as little blood as possible. The soldiers marched after him, active and joyful10, in the midst of a crowd of men, women, and children collected from the villages round about; and those bold Helvetians, with heads erect11, made the road echo with their songs of war. The Chronicle of old Switzerland has preserved them for us:
Be silent, people all, and listen to my lay.
Sing, comrades, raise to heaven the well-known strain,
For the bear has left his mountain den12, and following in his train
Stalk terror and alarm to all who try to bar his way.
With eager footsteps on he goes, the weeping ones to save,
Whom all the world hath left to sink unaided to the grave.
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My gallant13, gallant bear! God hath raised thee from the dead;
Bound in his chains, the scorn of men, the pope long held thee fast,
But Christ hath snapped thy bonds, and the night of slavery is passed.
Once more the light of day falls from heaven upon thy head.
What a crowd of joyous14 cubs15 swarms16 around thee in thy den,
For wondrous17 is the love God hath shown thee among men.
Cheer up, old mountain bear! and with head uplifted high,
Let him who tries to stop thee have a care!
Woe18, woe to him that hateth thee, woe to the knaves19 who fear
To follow where thou leadest—to Rome and victory,
To dethrone the king of liars20, at the hypocrites to laugh,
And their idolatries to scatter21 to the winds of heaven like chaff22.
I await thee in the mountains, when the bloody23 strife24 is o'er,
And thou comest with the laurel wreath upon thy head;
Thou shalt drink our mountain streams, grassy25 meads shall be thy bed,
There thy wearied limbs shall rest, and thy heart be glad once more,
He who fighteth for the faith, findeth glory at the last,
And God shall crown the warrior26 for the dangers he has passed.[702]
=THE ARMY AT MORAT.=
On the first day the army reached the battle-field of Morat, which the soldiers hailed with enthusiasm. The contingents27 of Bienne, Nidau, La Neuville, Neuchâtel, Valengin, Château d'Œx, Gessenay, and Payerne, burning with affection for Geneva and the Reformation, joined the Bernese flag in the last-named town. Here the Avoyer de Watteville passed this noble army in review on the 24th of January, and administered the oath to it.
Geneva presented at this time a less showy spectacle. The famine, which for some months had distressed28 the city, was now prowling like a ghastly phantom29 in every street, frightening the women and children, and even the men themselves. Cold and sickness, the inevitable30 consequences of deprivation31, filled the houses with suffering and mourning. These adversities were like a fierce torrent32 that sweeps away everything it touches. Even the brave began to grow dejected. At this conjuncture
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a man arrived from Berne, the bearer of two messages. One, on paper, had been given him to avert33 suspicion in case he should be stopped by the governor of Vaud; it was a demand for Furbity's liberation. The other message was to be made verbally. 'Detain me here a prisoner,' said the Bernese, 'and put me to death, if my lords do not march out with their army to help you.' The people of Geneva could not believe him. 'In three days,' he added, 'you will see the castles of the country in flames. That will be the signal of Berne's coming.'[703]
When there was no longer any doubt of the arrival of the liberators, the Genevan population, so long afflicted34, breathed and took courage. The most energetic men did not want to wait until their allies had arrived. Versoix, an important place belonging to the duke of Savoy, might stop the Bernese army. Fourscore citizens, manning a few boats, attacked it from the lake, put to flight the soldiers of Savoy by the fire of their cannon, and entered the fortress35. The granaries were filled with corn, the cellars with wine, and the stalls with cattle: this was to the hungry citizens like the scene in the camp of the Syrians at the gates of Samaria.[704] The Genevese hastily removed to their boats all that they could carry away, and returning to the city displayed their booty in the market-place in the midst of an immense crowd. Wheat, barley36, and cattle were sold at a low rate. Everybody ran and bought what he wanted; all rejoiced at this unexpected succor37. And yet great danger still impended38 over Geneva.
=COMBINATION OF PRINCES.=
It is true Berne was coming to her help; but more than that was required to save the city. The emperor's plan was (as we have seen) to crush the Reformation, which opposed his absolute sovereignty in Germany. It has been said that Francis I., attracted by the offer of Milan, had shown an inclination39 to let Charles V. do
{377}
what he liked. Could Berne resist that powerful monarch40?[705] Would not the patricians41, who more than once had shown themselves very cold with respect to Geneva, be found returning to their old system of compromises and delays? A great change in the relations and projects of the princes could alone, as it would appear, save the city. Now just at this very moment a series of events was taking place that suddenly transformed the political aspect of Europe.
Catherine of Aragon, aunt of Charles V., died. In consequence of her decease, the emperor relinquished42 his design of invading England, and kept the duchy of Milan, which he had offered to the king of France to induce him to combine against Henry VIII. Francis I., treated by the emperor as a person of no importance, swore that he would be avenged43. But to reach Charles V. and seize Milan, it was necessary to march over the body of his uncle, the duke of Savoy. He did not hesitate to let this prince know 'how little he would be advantaged by not having France for a friend.'[706] Now, if the duke of Savoy, prince of Piedmont, is driven by the king of France beyond the Alps and further still, Geneva is saved.
At the sight of the danger which threatened him, Charles III. would have liked to renew the old alliance with his nephew; but the influence of his wife, who had 'led him into this dance,'[707] kept him bound to the cause of the emperor. In his embarrassment44 he formed a resolution that was not devoid45 of a certain cleverness, and which would make the conquest of Geneva and its annexation46 to the dominions47 of the emperor inevitable. Charles III. offered to cede48 to Charles V., in exchange for various Italian provinces, the western slopes of the
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Alps, 'all the country he possessed49 from Nice to the Swiss League, including Geneva.'[708] By establishing the house of Austria between himself and France, the duke would raise an impassable barrier against his restless neighbor, and at the same time gratify the taste of the house of Savoy, which loved to extend itself on the side of Italy. By virtue50 of this exchange, the states of Charles V. would have bordered France everywhere from the Mediterranean51 to the North Sea. Francis I. was alarmed. 'I will not permit the emperor,' he said, 'to set up such a ladder[709] against my kingdom, in order to invade it from that quarter hereafter.'[710] All his hesitation52 ceased, and he determined53 to carry out without delay the plan he had formed of invading Savoy, Piedmont, and the Milanese. Thus at the very moment when the duke was preparing to crush Geneva, he saw a storm suddenly gathering54 which was at once to drive him from both slopes of the Alps and save the little city. Let us see whether such was really the result of that policy.
The Swiss army, commanded by Nägueli, had started from Payerne on the 24th of January and arrived the next day at Echallens, whence it was to march on Morges. The contingents of Orbe and Lausanne, desirous of taking part in the deliverance of Geneva, came to increase his force, which was thus raised to about ten thousand men. Sebastian de Montfaulcon, bishop55 of Lausanne, a proud, intriguing56, domineering priest, inflamed57 with anger at seeing his people declare for Geneva, determined to raise troops to oppose the liberating58 army. His bailiff and secretary, going into the steep and narrow streets of the city, knocked at every door, and asked whether the inmates59 would take the side of the bishop or of the burgesses. Montfaulcon himself set out for his castle of Glérolles,
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near St. Saphorin, in order to stir up the inhabitants of La Vaux. But Nägueli was to encounter in his march a more formidable obstacle than Montfaulcon and his extempore soldiers.
Medici, informed of the march of the Bernese army, had determined to attack it before it reached Geneva. He could see that if Nägueli were once established in that city, it would not be easy to take it. The plan of the Italian commander was to march by Thonon and Evian, carry his soldiers across the lake, give battle to the Bernese, and, after defeating them, turn upon Geneva, which would be incapable61 of resisting him. The character and antecedents of the devastating62 condottiere were sufficient to indicate the fate reserved for his conquest. The city would have been pillaged63, perhaps burnt, in conformity64 with the habits of Giangiacomo.
=THE TWO ARMIES MEET.=
That formidable chief had crossed the lake with his army in boats from Chablais, and had almost reached Morges; his intention being to give a solid base to his operations, not only by being master of Morges, which was under the duke's orders, but still further by taking possession, with the bishop's help, of Lausanne, whose liberal citizens were ready to join Nägueli. On the 27th of January, in the evening, a detachment started for that purpose under the orders of the Sieur de Colloneys. But the latter had not gone far when Medici perceived fires on the heights near the villages of Bussigny, Renens, and Crissier; it was the Bernese who were preparing to bivouac on the hills. The fugitive65 governor of Musso had no idea that the enemy was so near. He had not yet taken up his position and the Swiss were in sight. He called back the detachment, and early next morning sent out some of his cavalry to reconnoitre the Swiss army and skirmish with them. Nägueli, not doubting that the hour of battle had
{380}
arrived, drew up his formidable line on the heights of Morges; all his men were full of ardor66.[711] Medici also desired to arrange his troops for the struggle, but was not blind to the disadvantages of his position. Nägueli was on the heights, while the Savoyard troops had their backs to the lake, into which they might be driven. The general, sent by the duke of Savoy to destroy Geneva, looked with astonishment67 at the army of the new crusaders. He found himself in presence of that valorous Nägueli who, as captain-general of the Leagues, had taken from him his castle of Musso and the lands he had seized by stratagem69 or force. More than once this robber-chief had said: 'What neither the emperor nor the king of France could do, that Switzer did.' And now, at the head of the troops of Piedmont and Savoy, and supported by Charles V., the late castellan of Musso had flattered himself with the hope of taking vengeance70 for the injury he had once endured; but it was the contrary that happened. Instead of rushing forward at the head of his veteran soldiers, he was confused; he hesitated, and his heart seemed to fail him.
=FLIGHT OF MEDICI.=
How was that? Was it because the sight of the army of Berne in line of battle intimidated71 him? Was it because the gentlemen of Vaud and Gex, upon whom he had counted, remembering the valor68 of the Swiss at Gingins, had no desire to risk the chance of receiving a second lesson, and kept away? Was it because the reinforcements expected from Savoy had not arrived? Or was it because bad news reached him from Chambery, informing him that the duke could think of nothing but the defence of his hereditary72 states against the king of France? All these reasons had something to do with the trouble of the
{381}
former castellan of Musso; but the last was the strongest. What a vexation for Medici! He had vaunted that he would put an end to the interminable existence of Geneva; and at the first rencounter he has to retreat. He had reckoned on the pleasure of destroying a nest of heretics, and he cannot prevent Nägueli's saving it. At this critical moment, one of the most daring captains of the age seemed to become one of the most cowardly. There are people who, audacious in prosperity, lose their heads when the chances are against them. The flotilla in which the commander of the troops of Savoy had traversed the lake lay at anchor a little distance from Morges, on the side of Lausanne. Medici deserted73 the field of battle without striking a blow, and embarked74 a portion of his troops while the remainder stopped in Morges, a fortified75 city. Nägueli, seeing that the enemy was retiring, pushed the advanced guard of the Swiss down to the shore. The Italian captain, desiring at least to burn a few cartridges76, discharged the guns of his fleet at the Bernese, who returned the fire; but it was not difficult for the latter to get out of reach of the cannonade.
During this petty engagement, the Spaniards and Italians, who to the number of about seven hundred had taken shelter in Morges, furious at seeing the triumph of the protestants so near at hand, behaved in that city, which belonged to the duke, as if they had been in a hostile town. They rushed into the castle, broke open private houses, and even pillaged the churches, everywhere committing the cruellest outrages;[712] after which they opened the gate on the Rolle side, and most of them ran away. Some escaped on horseback, 'and the rest, says Froment, 'got off fighting with a two-legged
{382}
sword.'[713] Medici sent two or three boats to Morges to bring off those who had not decamped, and then sailed away to Savoy. One might almost say that an invincible77 angel of the Almighty78, as in the days of Judah, had put the enemies of the Word of God to flight.[714]
=THE POWER OF MORAL FORCE.=
The break-up was complete: a panic terror had fallen upon the soldiers. The roads, the plain, the mountain paths were crowded with fugitives79. The motives81 that induced Medici to retire were doubtless unknown to his troops; but there is another explanation, a moral explanation, of their disorderly flight. The Italian bands had crossed the Alps because their captains had promised to deliver up to them Geneva, whose wealth rumor82 had greatly exaggerated. It was a very different motive80 that animated83 the Swiss: they had left their mountains and their valleys to secure national independence and liberty of faith in Geneva in opposition84 to the pope, the bishop, and the duke. The Genevese themselves, in the obstinate85 struggle they had maintained for so many years, were impelled86 by the noblest motives. But moral principles give to an army a moral energy which bands of pillagers cannot resist. There is no doubt that Medici's condottieri were in many respects better soldiers than the shepherds of the Alps or the shopkeepers of the little city; but the latter had a holy cause to defend. Their glance sufficed to scare the bandits, who, renouncing87 the plunder88 of the hostile city, pillaged the towns of their allies and fled as fast as oars89 or legs could carry them. On the 30th of January the Council of Geneva were able to enter the following words on their minutes: 'Four thousand Italian and other foreigners, who had made preparations at Morges
{383}
for the defence of the country (Vaud), made no resistance and fled like cowards without striking a blow.'
But Nägueli might encounter adversaries90 more formidable than the Italians of Medici. The chiefs of all the district lying between the Alps and the Jura, not only those of Vaud, but of Gex, Chablais, and other parts of Savoy, were a real power. It was not known at that time what part they would take. Their absence from Morges might only have been occasioned by delay. Might not the priests be found arousing their parishioners and marching at their head, as they had done three months before at the battle of Gingins? If the cavaliers of the Middle Ages should unite with the mercenaries of the sixteenth century, it would be all over with Geneva. But the victory gained at Gingins by four hundred and fifty sons of the Reformation over three to four thousand nobles and soldiers, had, as we have mentioned, spread terror throughout the country. They called to mind that one had put seven to flight; that many chiefs had fallen by the balls of those keen marksmen; and that a hundred priests had bitten the dust. Hence it was that only a few of the gentry91 had any idea of taking up the sword: the priests kept silence, and even the intrepid92 baron93 of La Sarraz went and hid himself within the walls of Yverdun. The real feat60 of arms that delivered Geneva was the victory of Gingins, gained by the independent friends of the reformation: the official expedition of Berne was the triumphal march which gathered the fruits and wore the laurels94.
Nägueli, who stopped in Morges until the next day, was aroused in the middle of the night by his alarmed followers95. The sentries96 at the harbor had heard the noise of oars in the distance. Was the enemy returning from Savoy in greater force? Each man held his breath, the sound drew nearer, and presently a boat approached. It might perhaps be followed by others; but no, it was alone, and brought letters for Medici which had probably
{384}
been delayed. Everything was seized, and from the dispatches the Bernese general learnt that the count of Challans had dispatched to the Italian commander a considerable reinforcement of cavalry and infantry.
Nägueli, thinking to come up with this reinforcement near Geneva, hurried forward to meet them. On the morning of the 30th of January he started for Rolle; no obstacle retarded97 his march; nobles and soldiers 'had been reduced to dust by terror.'[715] The fields were deserted; the small towns and villages were empty; fear of the Bernese had swept the country. The general, in concert with his chiefs, had agreed that it would be an unwise policy to neglect establishing peace in that district with a firm hand, as well for the present as for the future. Another principle also animated the Bernese: they wanted to extend the territory of the Helvetic League and their own as far as the shores of Lake Leman. Now so long as the power of the nobles of Vaud, who were strongly attached to Savoy, remained unbroken, there would be perpetual insurrections, and Berne would hardly be in a position to hold her own. Nägueli was persuaded that the strength of the cruel chevaliers of those valleys lay in their strongholds. 'If we want to drive out the wolves,' he said, 'we must destroy their dens98.' The castles of Rolle and Rosay were reduced to ashes; and the Genevans, seeing in the darkness of the night those distant flames, shouted with joy, 'They are coming!'
Nägueli resumed his march, sparing the inhabitants, but everywhere destroying the images. Passing near Nyon without attacking it, he moved upon Divonne and Gex, important positions from which he desired to expel the enemy before entering Geneva.
=FRANCOIS DE GINGINS.=
François de Gingins, lord of Divonne and Chatelard, who had at first taken part in the blockade of Geneva, but had withdrawn99 his troops during the frosts of
{385}
December, had shut himself up in his castle of Divonne on the hills which overlook that village. Nägueli desired to treat with respect a nobleman whose ancestors had been counted from the tenth century among the great vassals100 of the kings of Transjurassic Burgundy, and who possessed an amiable101 character and pacific disposition102. Brought up by his maternal103 uncle, the count of Gruyères, and afterwards appointed by the king of France page of honor in his household, he had returned to his home and married his cousin Margaret, daughter of Antoine de Gingins, president of the sovereign council of Savoy. He had small liking104 for the priests, whose gross and often immoral105 conduct offended him; but he was alarmed at the idea of being unfaithful to the Church and feudalism, and after some hesitation attached himself to Roman-catholicism and the duke.[716] Margaret had, it is said, some share in the change which afterwards occurred in the family. The ladies of the castles were generally superior to their husbands; they were more accessible to religious impressions. While the lord was away at tournaments or on warlike expeditions, the wife remained mistress of the household, governed her children and servants, and virtues106 were often developed in her which would have been vainly sought for elsewhere. A son speaking of his mother, describes her beauty, her features always tranquil107, her brow armed with severe chastity, her virtuous108 looks, her regulated conversation, her modesty109, her fear of God, and her charity.[717] It is thus we love to picture to ourselves Margaret of Gingins.
The young lord of Divonne liked the neighborhood of Geneva and the intelligence of its inhabitants, and, without being aware of it, the cause of the Reformation had made some progress in his heart. In 1548 he
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made over his four castles of Gingins, Divonne, Chatelard, and Sarraz to his sons, and retired110 to Geneva, where he remained to the end of his days.[718] Thus, in his person, peace was concluded between the redoubtable111 gentlemen of the country and the city which they had so harassed112. Nägueli, aware of the good inclinations113 of the baron, did not burn his castle, and was content with exacting114 from him a ransom115 of three hundred crowns.
On Tuesday (February 1st) ten syndics of Geneva came to present the Bernese general with the thanks of the city. While they were in conference with him, a noise was heard in the castle. They all pricked116 up their ears. The old abbot De Gingins, episcopal vicar of Geneva, who had retired (as we have seen) into the Jura, to his isolated117 convent of Bonmont, alarmed at the approach of the army, disturbed by the recollection of his licentious118 life, and remembering that the Swiss had no liking for wicked priests, a great number of whom had fallen at Gingins, had taken refuge at Divonne in his nephew's castle, where he believed himself safe from all harm. He kept quiet in a secret hiding-place, greatly tormented119 by fear that the Bernese might discover him. Some soldiers, who were ordered to search the castle, found him and brought him more dead than alive before their general. As the latter sharply reproached the lord of Divonne with violating their convention, the alarm of the old sinner increased; but he began to breathe again, when the general declared that he would be willing to release him for a ransom of four hundred crowns. The poor abbot, though the fear of death was passed, never recovered from his fright.
The Savoyard troops, whose arrival had been announced to Medici by the count of Challans, had not appeared, and we may understand the reason. Consequently, next morning (February 2d) Nägueli, finding
{387}
that there was no enemy to prevent his entering Geneva, divided his soldiers into three corps120: one was to reduce the country between the Rhone and the Jura as far as the Fort de l'Ecluse, which it was to take; the other was to march to Gex, and burn the castle; while the rest of the army started for Geneva.[719]
=BERNESE WAR-SONG.=
The Genevans awaited with great impatience121 the arrival of their liberators. The sun cheered with its beams the brightest of the days in Genevese history. The snows which covered the mountains glittered in the distance; but in the plain at their feet, flashes of light were observed which delighted the citizens still more. 'Two leagues off,' says Froment, 'we could see the arms glittering, which was a great joy to us.' The young people ran forward to meet their deliverers, and in a short time the Bernese army approached and passed through an enthusiastic crowd stationed on both sides of the road. The leaders Nägueli, Weingarten, Cyro, Diesbach, and Graffenried, came first on horseback; then followed the bannerets, councillors, provosts, and other members of the Councils of Berne; and last of all the liberating army, seventeen pieces of artillery122, and the companies of Neuchâtel, Lausanne, and other places in Vaud. As the Bernese passed the gates and entered the city, they sang aloud once more these strains to the glory of God:
When the people's heart is silent,
And their eyes are closed in death,
Then God, the great Deliverer,
Awakes them with a breath.
Proud as Egyptian Pharaoh
Was the Duke on Leman's shore,
For twice five tedious years his yoke123
Geneva, groaning124, bore.
A martyr125 to the faith, she flies
Panting and still oppressed.
The hour is come: 'Up, Judah, up!
Pass through the sea, and be at rest.'
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Her voice among our mountains
Resounded126, and her cry
Of anguish127 tired the echoes,
But no man made reply.
Deaf to Geneva's woes128 and sleeping
Among her meads Helvetia lay;
But our rocks at last are shaken;
With a shout the Bernese waken,
And to succor the oppressed
They march with dauntless breast:
The Bear alone to pity giveth way.
To the war the fierce old bear,
With his eager cubs, has gone:
Day of safety to God's children,
Day of gladness to each one.
Day of death to thee, rash prince,
Day of sorrow and of shame,
Day of fire which shall consume thee
With inextinguishable flame.
Expect not mercy, for thy crime
Has dried up mercy's spring;
My voice, once soft, now thunders loud,
And fierce remorse129 thy heart shall wring130.
Berne, if thy heart could counterfeit131,
If thy proud neck could bend;
If thy tongue, in honeyed accents,
Could kings, as gods, commend;
Then their haughty132 palace gates
Would before thee open wide,—
But Christ is thy salvation133,
And His cup thy boast and pride.
They have left thee all alone,
Thy friends,—where are they flown?
In the battle no man fighteth at thy side.
Fear nothing! every coming age
Shall bless thy memory;
For twice ten days thy cry has been:
'We conquer or we die!'[720]
{389}
What feats134 have been accomplished135
By thy arm! how many a town
And many a haughty ruler
Before thee hath gone down!
Burnt are their castles, and their gods
Low in the dust are laid;
While all men sing thy glory,
That knows nor spot nor shade.
Happy the people among whom
The great God loves to abide136;
Who daily search the Lord's own book,
Who scorn the pope, who upward look
To Christ their heavenly guide.
They sheathe137 their swords, and turning
Their hearts to God above,
From morn to eve unshrinkingly
They trust upon His love.[721]
=TO GOD BE THE GLORY.=
'Geneva received her deliverers with great delight,' says an eye-witness, 'and replied to their songs with cries of joy.'[722] The barbarous captain, sent against the huguenots to destroy them, had disappeared; the wild beast, after a roar, had returned hastily to his den. Their goods, their liberty, their faith, their lives were saved. Excited by this great deliverance, the Genevans were not satisfied merely with expressing their gratitude138 to the Bernese, but looked higher. They knew that a Supreme139 Power, an Infinite Love, holds the affairs of this world in His hands. It was that faith which was to make the little city grow, and they wished to give expression to it. The council being assembled, they resolved to enrol140 in the annals of the republic a testimony141
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of their gratitude, and ordered these words to be written:
'The power of God has confounded the presumption142 and rash audacity143 of our enemies.'[723]
Froment, too, an eye-witness of these things, wrote in his Gestes Merveilleux the following simple and touching144 words:
'In the year 1536, and in the month of February, Geneva was delivered from her enemies by the providence145 of God.'[
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courageous
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magistrates
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| 地方法官，治安官( magistrate的名词复数 ) | |
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Forsaken
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peculiar
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unity
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cavalry
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cannon
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infantry
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meditating
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joyful
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den
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gallant
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joyous
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15
cubs
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| n.幼小的兽，不懂规矩的年轻人( cub的名词复数 ) | |
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16
swarms
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| 蜂群，一大群( swarm的名词复数 ) | |
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17
wondrous
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| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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18
woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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19
knaves
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| n.恶棍，无赖( knave的名词复数 )；（纸牌中的）杰克 | |
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20
liars
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| 说谎者( liar的名词复数 ) | |
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21
scatter
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| vt.撒，驱散，散开；散布/播；vi.分散，消散 | |
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22
chaff
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| v.取笑，嘲笑；n.谷壳 | |
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23
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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24
strife
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| n.争吵，冲突，倾轧，竞争 | |
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25
grassy
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| adj.盖满草的；长满草的 | |
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26
warrior
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| n.勇士，武士，斗士 | |
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27
contingents
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| （志趣相投、尤指来自同一地方的）一组与会者( contingent的名词复数 )； 代表团； （军队的）分遣队； 小分队 | |
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28
distressed
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| 痛苦的 | |
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29
phantom
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| n.幻影，虚位，幽灵；adj.错觉的，幻影的，幽灵的 | |
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30
inevitable
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| adj.不可避免的，必然发生的 | |
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31
deprivation
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| n.匮乏；丧失；夺去，贫困 | |
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32
torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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33
avert
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| v.防止，避免；转移(目光、注意力等) | |
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34
afflicted
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| 使受痛苦，折磨( afflict的过去式和过去分词 ) | |
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35
fortress
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| n.堡垒，防御工事 | |
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36
barley
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| n.大麦，大麦粒 | |
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37
succor
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| n.援助，帮助；v.给予帮助 | |
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38
impended
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| v.进行威胁，即将发生( impend的过去式和过去分词 ) | |
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39
inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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40
monarch
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| n.帝王，君主，最高统治者 | |
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41
patricians
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| n.（古罗马的）统治阶层成员( patrician的名词复数 )；贵族，显贵 | |
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42
relinquished
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| 交出，让给( relinquish的过去式和过去分词 )； 放弃 | |
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43
avenged
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| v.为…复仇，报…之仇( avenge的过去式和过去分词 )；为…报复 | |
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44
embarrassment
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| n.尴尬；使人为难的人(事物)；障碍；窘迫 | |
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45
devoid
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| adj.全无的，缺乏的 | |
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46
annexation
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| n.吞并，合并 | |
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47
dominions
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| 统治权( dominion的名词复数 )； 领土； 疆土； 版图 | |
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48
cede
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| v.割让，放弃 | |
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49
possessed
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| adj.疯狂的；拥有的，占有的 | |
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50
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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51
Mediterranean
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|
| adj.地中海的；地中海沿岸的 | |
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52
hesitation
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| n.犹豫，踌躇 | |
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53
determined
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| adj.坚定的；有决心的 | |
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54
gathering
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| n.集会，聚会，聚集 | |
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55
bishop
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| n.主教，（国际象棋）象 | |
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56
intriguing
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|
| adj.有趣的；迷人的v.搞阴谋诡计(intrigue的现在分词)；激起…的好奇心 | |
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57
inflamed
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| adj.发炎的，红肿的v.（使）变红，发怒，过热( inflame的过去式和过去分词 ) | |
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58
liberating
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| 解放，释放( liberate的现在分词 ) | |
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59
inmates
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| n.囚犯( inmate的名词复数 ) | |
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60
feat
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| n.功绩；武艺，技艺；adj.灵巧的，漂亮的，合适的 | |
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61
incapable
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| adj.无能力的，不能做某事的 | |
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62
devastating
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| adj.毁灭性的，令人震惊的，强有力的 | |
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63
pillaged
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| v.抢劫，掠夺( pillage的过去式和过去分词 ) | |
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64
conformity
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| n.一致，遵从，顺从 | |
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65
fugitive
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| adj.逃亡的，易逝的；n.逃犯，逃亡者 | |
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66
ardor
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| n.热情，狂热 | |
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67
astonishment
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| n.惊奇，惊异 | |
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68
valor
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| n.勇气，英勇 | |
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69
stratagem
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| n.诡计，计谋 | |
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70
vengeance
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| n.报复，报仇，复仇 | |
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71
intimidated
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| v.恐吓；威胁adj.害怕的；受到威胁的 | |
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72
hereditary
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| adj.遗传的，遗传性的，可继承的，世袭的 | |
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73
deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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74
embarked
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| 乘船( embark的过去式和过去分词 )； 装载； 从事 | |
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75
fortified
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| adj. 加强的 | |
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76
cartridges
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| 子弹( cartridge的名词复数 )； （打印机的）墨盒； 录音带盒； （唱机的）唱头 | |
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77
invincible
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|
| adj.不可征服的，难以制服的 | |
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78
almighty
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|
| adj.全能的，万能的；很大的，很强的 | |
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79
fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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80
motive
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| n.动机，目的；adv.发动的，运动的 | |
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81
motives
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| n.动机，目的( motive的名词复数 ) | |
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82
rumor
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| n.谣言，谣传，传说 | |
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83
animated
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|
| adj.生气勃勃的，活跃的，愉快的 | |
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84
opposition
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| n.反对，敌对 | |
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85
obstinate
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| adj.顽固的，倔强的，不易屈服的，较难治愈的 | |
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86
impelled
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|
| v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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87
renouncing
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|
| v.声明放弃( renounce的现在分词 )；宣布放弃；宣布与…决裂；宣布摒弃 | |
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88
plunder
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| vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠 | |
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89
oars
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| n.桨，橹( oar的名词复数 )；划手v.划（行）( oar的第三人称单数 ) | |
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90
adversaries
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| n.对手，敌手( adversary的名词复数 ) | |
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91
gentry
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| n.绅士阶级，上层阶级 | |
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92
intrepid
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| adj.无畏的，刚毅的 | |
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93
baron
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| n.男爵；(商业界等)巨头，大王 | |
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94
laurels
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| n.桂冠，荣誉 | |
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95
followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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96
sentries
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| 哨兵，步兵( sentry的名词复数 ) | |
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97
retarded
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| a.智力迟钝的，智力发育迟缓的 | |
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98
dens
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| n.牙齿，齿状部分；兽窝( den的名词复数 )；窝点；休息室；书斋 | |
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99
withdrawn
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| vt.收回；使退出；vi.撤退，退出 | |
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100
vassals
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| n.奴仆( vassal的名词复数 )；（封建时代）诸侯；从属者；下属 | |
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101
amiable
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| adj.和蔼可亲的，友善的，亲切的 | |
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102
disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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103
maternal
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| adj.母亲的，母亲般的，母系的，母方的 | |
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104
liking
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| n.爱好；嗜好；喜欢 | |
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105
immoral
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| adj.不道德的，淫荡的，荒淫的，有伤风化的 | |
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106
virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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107
tranquil
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| adj. 安静的, 宁静的, 稳定的, 不变的 | |
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108
virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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109
modesty
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| n.谦逊，虚心，端庄，稳重，羞怯，朴素 | |
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110
retired
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| adj.隐退的，退休的，退役的 | |
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111
redoubtable
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| adj.可敬的；可怕的 | |
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112
harassed
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| adj. 疲倦的，厌烦的 动词harass的过去式和过去分词 | |
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113
inclinations
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| 倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡 | |
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114
exacting
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| adj.苛求的，要求严格的 | |
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115
ransom
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| n.赎金，赎身；v.赎回，解救 | |
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116
pricked
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| 刺，扎，戳( prick的过去式和过去分词 )； 刺伤； 刺痛； 使剧痛 | |
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117
isolated
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| adj.与世隔绝的 | |
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118
licentious
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| adj.放纵的，淫乱的 | |
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119
tormented
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| 饱受折磨的 | |
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120
corps
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| n.(通信等兵种的)部队；(同类作的)一组 | |
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121
impatience
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| n.不耐烦，急躁 | |
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122
artillery
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| n.(军)火炮，大炮；炮兵(部队) | |
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123
yoke
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| n.轭；支配；v.给...上轭，连接，使成配偶 | |
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124
groaning
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| adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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125
martyr
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| n.烈士，殉难者；vt.杀害，折磨，牺牲 | |
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126
resounded
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| v.（指声音等）回荡于某处( resound的过去式和过去分词 )；产生回响；（指某处）回荡着声音 | |
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127
anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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128
woes
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| 困境( woe的名词复数 )； 悲伤； 我好苦哇； 某人就要倒霉 | |
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129
remorse
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| n.痛恨，悔恨，自责 | |
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130
wring
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| n.扭绞；v.拧，绞出，扭 | |
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131
counterfeit
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| vt.伪造，仿造；adj.伪造的，假冒的 | |
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132
haughty
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| adj.傲慢的，高傲的 | |
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133
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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134
feats
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| 功绩，伟业，技艺( feat的名词复数 ) | |
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135
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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136
abide
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| vi.遵守；坚持；vt.忍受 | |
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137
sheathe
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| v.（将刀剑）插入鞘；包，覆盖 | |
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138
gratitude
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| adj.感激，感谢 | |
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139
supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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140
enrol
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| v.（使）注册入学，（使）入学，（使）入会 | |
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141
testimony
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| n.证词；见证，证明 | |
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142
presumption
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| n.推测，可能性，冒昧，放肆，[法律]推定 | |
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143
audacity
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| n.大胆，卤莽，无礼 | |
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touching
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| adj.动人的，使人感伤的 | |
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145
providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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