At sunrise on the following morning two women were seated on the ground, in the back part of a small flat-roofed house, situated1 in a very secluded2 spot amongst the hills, not a mile from Jerusalem. They sat opposite to each other, engaged--after the manner of the East--in grinding corn, by moving round, by means of handles, the upper millstone upon the nether3 one.
The room in which they were, if room it could be termed, was a narrow place on the ground-floor, partitioned off from a larger apartment, and devoted4 to holding stores, and other such domestic uses. Here corn was ground, rice sifted5 from the husk, and occasionally weaving carried on. Large bunches of raisins6 hung on the walls, jars of olive-oil and honey were neatly7 ranged on the floor; nor lacked there stores of millet8, lentiles, and dried figs9, such being the food on which chiefly subsisted10 the dwellers11 in that lonely home. A curtain, now drawn12 aside divided this store-place from the larger front room, which opened to the road in front. It had a door communicating with a small patch of cultivated ground behind, in which were a few flowers tended by women's hands, the fairest clustering round a bright little spring which gushed14 from the hill on whose steepest side the small habitation seemed to nestle.
One of the women, busy with the laborious15 task of grinding, was a Hebrew servant, past the prime of her days, but still strong to work; the other was fair and young, her delicate frame, her slender fingers, looking little suited for manual labour. With a very sad countenance16 and a heavy heart sat Zarah that morning at the millstone, engaged in her monotonous17 task. It was not that she was unwilling18 to spend her strength in humble19 toil20, or that she murmured because her grandmother Hadassah had no longer men-servants and but one maid-servant to do her bidding. Zarah had too much of the spirit of a Ruth to shrink from work, or to complain of poverty, if shared with one who was to her as a mother; nay21, her cheerfulness at labour was wont22 to gush13 forth23 in song. It was not a personal trial that now made the tears flow from Zarah's lustrous24 eyes, as she slowly turned round the millstone; no selfish sorrow drew heavy sighs from her bosom25, as she murmured to herself, "Oh, cruel--cruel!"
"Peace be unto you, my child. You are early, and it was late ere you could retire to rest," said the voice of Hadassah, as, pale and sad in aspect, the widow lady entered the apartment.
Zarah arose from her humble posture26, approached her grandmother, first meekly27 kissed the hem28 of her garment, and then received her tender embrace.
"I could not sleep," faltered29 the maiden30; "I dared not close my eyes lest I should dream some dream of horror. Oh, ruthless Abishai, most cruel of men! will not the All-merciful, who cares for the stranger, require that young Greek's blood at his hand?"--Zarah covered her face and wept.
"His was an unrighteous and wicked deed," said Hadassah.
"And it was I who betrayed the stranger," sobbed31 Zarah. "It was my start and exclamation32 which directed the murderer's eyes to his place of concealment33! I shall never be happy again!"
"Nay, you did no wrong, my white dove," said Hadassah, tenderly drawing the maiden closer to her bosom; "the guilt35 lies on the head of Abishai, and on his head alone. Had he not been the beloved of my dead Miriam, my only daughter, never more should that man of blood cross the threshold of Hadassah."
"I never wish to look on Abishai again!" cried Zarah, with as much of anger as her gentle nature was capable of feeling, flashing from under her long dark lashes36. "He might have trusted one whom Judas could trust; the face of that Greek was a face which could not deceive;" and the maiden added, but not aloud, "the stranger--when he stood with folded arms, so calm, so beauteous, so noble, and bowed his head, and said 'Content' when his life was trembling in the balance--looked to me as one of the goodly angels that came to Sodom at eve! Better, if he must needs die, that the Greek should have fallen by the javelin37 of my brave kinsman38 Judas, than by the dagger39 of Abishai. Mother," cried Zarah, suddenly raising her head, and looking into the face of Hadassah with an earnest, pleading gaze, "may we not hope that the stranger's soul has found mercy with God? How could the young Gentile worship One whom he knew not?--his blindness was inherited from his parents--he did not wilfully40 turn away from the light! Oh, say that you think that the All-merciful has had compassion41 on the murdered Greek! did not the Lord spare Nineveh--pitied He not even the little ones and the cattle?"
"I do think it--I do firmly believe it," said Hadassah, raising her eyes towards heaven; "verily the dream that visited me last night must have been sent to assure me of this."
"Tell me your dream, mother," cried Zarah, who always addressed by this title the parent of her father.
"Come with me into the front room, my child; leave Anna to prepare our pottage of lentiles, and I will tell you my dream," said Hadassah, leading the way into what might, in a European dwelling42, have been called the sitting-room43. This, with the place which they had just quitted, and two sleeping apartments above, which were reached by a rough stair on the exterior44 of the dwelling, constituted all the accommodation of Hadassah's small house, if we except the flat roof, surrounded by a parapet, often used by the ladies as a cool and airy retreat.
Hadassah and her grand-daughter seated themselves in a half-reclining posture upon skins that were spread on the tiled floor; and while Zarah listened with glistening45 eyes, the Hebrew widow told her dream to the maiden.
"Methought, in the visions of the night--for I snatched a brief hour of repose46 after our return from the burial--I beheld47 two women before me. They were both goodly to look upon, with a strange spiritual beauty not seen on this side of the tomb. The feet of the women rested not on the earth, but they gently floated above it; the air seemed purpled around them, and fragrant48 with the odour of myrrh. The first woman bore in her hand a scarlet49 cord, the other a bundle of golden corn.
"'Hadassah,' said the first, 'I am Rahab, of the doomed50 race of Canaan, yet received as a daughter of Abraham. For the sake of David, born of my line, and for the sake of Him who was the Root of Jesse (Isa. xi. 10) and shall be the Branch (Isa. xi. 1), have pity upon the stranger.'
"And the second woman, who was exceeding fair, spoke51 to me in like manner: 'Hadassah, I am Ruth, of the guilty race of Moab, yet received as a daughter of Abraham. For the sake of David, born of my line, and for the sake of Him who was the Root of Jesse and shall be the Branch, have pity upon the stranger.' And so the two bright visitants vanished--and I awoke."
"Would that your dream had been sent to Abishai!" exclaimed Zarah; "then might he not through life have borne the brand-mark of Cain!"
"Hark!" cried Hadassah, suddenly; "was that a groan52 that I heard?"
Zarah had heard the sound also, and was on her feet and at the door before Hadassah had ended the sentence.
"Oh, mother--it is he--the stranger--he is dying!" exclaimed Zarah, trembling as she bent53 over the form of Lycidas, which lay stretched on the ground, close to the threshold.
The injuries which the young Greek had received from the dagger and the fall, though severe and dangerous, had not proved fatal. The fresh morning air had restored him to consciousness; unable to rise, Lycidas had yet managed to drag himself feebly along for some distance, till, as he reached the nearest dwelling, the strength of the Athenian had utterly54 failed him, and he had swooned at the door of Hadassah.
"Bear him in--he bleeds!" said Hadassah; and after calling the strong-armed Anna to aid them, the Hebrew ladies themselves carried the senseless form of the stranger into the house, and beyond the curtain-partition into that back portion of the dwelling described in the beginning of this chapter. For some time undivided attention was given to efforts to restore consciousness to the wounded man. Hadassah, like many of her countrywomen, had knowledge of the healing art. Zarah brought of the balm of Gilead and reviving wine; Anna dragged into the inner room mats and skins, that the sufferer might have something softer to rest upon than the hard floor. Zarah and the servant then retired55, by the order of Hadassah, leaving her to examine and bind56 up the wounds of Lycidas, which she did with tenderness and skill When all had been done which could be done, Hadassah drew aside the curtain-screen, and rejoined Zarah and Anna in the front apartment, where the latter was engaged in removing the crimson57 stains left by the wounded Greek on the floor and threshold.
"Go on the road, Anna," said the widow; "carefully efface58 any marks by which a wounded man could be tracked to my dwelling. No one must know that the stranger is here."
"If Abishai heard of it, even your roof would not protect the youth," said Zarah, turning pale at the thought of a repetition, in the sacred precincts of home, of the horrible scene of the previous night. "Oh, mother, think you that the stranger will live?"
"He may; youth can swim through stormy waters," replied Hadassah; "but--may I be forgiven the inhospitable thought!--I would that the Greek had come to any other house rather than to mine."
"So few visitors ever seek this spot--so few strangers ever pass it--we lead lives so retired--we can, better than most, conceal34 a guest," observed Zarah.
The brow of Hadassah was clouded still. In that small dwelling, with a fair girl under her care, the widow lady was unwilling to harbour for weeks, or more probably months, a man, and that man a Gentile. Anxiously she revolved59 the matter in her mind, but no other course seemed to open before her. She could not be guilty of the cruelty of turning the helpless sufferer out to die.
"On Abishai's account," said Hadassah, "I dare not seek out the friends of the Greek, if friends he have in Jerusalem, and ask them to bear him thence. To do that, after Abishai's murderous attempt on his life, would be to deliver over Miriam's husband to the executioner's sword. This young man is bound alike by honour and gratitude60 to preserve silence as to what passed by the grave; but there is nothing to prevent him from seeking, and much to induce him to seek, retribution on a would-be assassin, who violated the pledge of safety given to the Greek. Would, I repeat, that this stranger had come to any house rather than mine!"
"Mother, remember your dream!" exclaimed Zarah, who, in the secret depths of her heart, did not share Hadassah's regret. Compassion for the suffering--admiration for the beautiful and brave,--combined to awaken61 in the maiden strong interest in the fate of the stranger. Zarah was well pleased that her grandmother's hospitality should be to him some reparation for a deep wrong sustained from one of her family.
"Yes," said Hadassah, thoughtfully; "that dream must have been sent to prepare me for this. The Lord hath given me a work to perform, and He will not let His servant suffer for striving to do His bidding. The wounded stranger, Gentile though he be, needs hospitality, and I dare not refuse it. If the Lord hath guided him to the home of Hadassah, the Lord will send a blessing62 with him." And trying to stifle63 her misgivings64, the widow lady returned to her guest.
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situated
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| adj.坐落在...的，处于某种境地的 | |
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secluded
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| adj.与世隔绝的；隐退的；偏僻的v.使隔开，使隐退( seclude的过去式和过去分词) | |
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nether
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| adj.下部的，下面的；n.阴间；下层社会 | |
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devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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sifted
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| v.筛( sift的过去式和过去分词 )；筛滤；细查；详审 | |
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raisins
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| n.葡萄干( raisin的名词复数 ) | |
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neatly
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| adv.整洁地，干净地，灵巧地，熟练地 | |
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millet
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| n.小米，谷子 | |
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figs
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| figures 数字，图形，外形 | |
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10
subsisted
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| v.（靠很少的钱或食物）维持生活，生存下去( subsist的过去式和过去分词 ) | |
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dwellers
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| n.居民，居住者( dweller的名词复数 ) | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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13
gush
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| v.喷，涌；滔滔不绝(说话)；n.喷，涌流；迸发 | |
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gushed
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| v.喷，涌( gush的过去式和过去分词 )；滔滔不绝地说话 | |
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15
laborious
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| adj.吃力的，努力的，不流畅 | |
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16
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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monotonous
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| adj.单调的，一成不变的，使人厌倦的 | |
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18
unwilling
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| adj.不情愿的 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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toil
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| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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forth
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| adv.向前；向外，往外 | |
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lustrous
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| adj.有光泽的；光辉的 | |
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25
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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posture
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| n.姿势，姿态，心态，态度；v.作出某种姿势 | |
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meekly
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| adv.温顺地，逆来顺受地 | |
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hem
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| n.贴边，镶边；vt.缝贴边；(in)包围，限制 | |
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29
faltered
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| （嗓音）颤抖( falter的过去式和过去分词 )； 支吾其词； 蹒跚； 摇晃 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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31
sobbed
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| 哭泣，啜泣( sob的过去式和过去分词 )； 哭诉，呜咽地说 | |
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32
exclamation
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| n.感叹号，惊呼，惊叹词 | |
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33
concealment
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| n.隐藏, 掩盖，隐瞒 | |
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conceal
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| v.隐藏，隐瞒，隐蔽 | |
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35
guilt
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| n.犯罪；内疚；过失，罪责 | |
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36
lashes
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| n.鞭挞( lash的名词复数 )；鞭子；突然猛烈的一击；急速挥动v.鞭打( lash的第三人称单数 )；煽动；紧系；怒斥 | |
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javelin
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| n.标枪，投枪 | |
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38
kinsman
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| n.男亲属 | |
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39
dagger
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| n.匕首，短剑，剑号 | |
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40
wilfully
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| adv.任性固执地；蓄意地 | |
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41
compassion
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| n.同情，怜悯 | |
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42
dwelling
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| n.住宅，住所，寓所 | |
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43
sitting-room
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| n.（BrE）客厅，起居室 | |
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44
exterior
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| adj.外部的，外在的；表面的 | |
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45
glistening
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| adj.闪耀的，反光的v.湿物闪耀，闪亮( glisten的现在分词 ) | |
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46
repose
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| v.(使)休息；n.安息 | |
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47
beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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48
fragrant
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| adj.芬香的，馥郁的，愉快的 | |
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49
scarlet
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| n.深红色，绯红色，红衣；adj.绯红色的 | |
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50
doomed
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| 命定的 | |
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51
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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52
groan
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| vi./n.呻吟，抱怨；(发出)呻吟般的声音 | |
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53
bent
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| n.爱好，癖好；adj.弯的；决心的，一心的 | |
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54
utterly
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| adv.完全地，绝对地 | |
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55
retired
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| adj.隐退的，退休的，退役的 | |
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56
bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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57
crimson
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| n./adj.深(绯)红色(的)；vi.脸变绯红色 | |
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58
efface
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| v.擦掉，抹去 | |
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59
revolved
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| v.（使）旋转( revolve的过去式和过去分词 )；细想 | |
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60
gratitude
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| adj.感激，感谢 | |
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61
awaken
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| vi.醒，觉醒；vt.唤醒，使觉醒，唤起，激起 | |
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62
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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63
stifle
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| vt.使窒息；闷死；扼杀；抑止，阻止 | |
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64
misgivings
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| n.疑虑，担忧，害怕；疑虑，担心，恐惧( misgiving的名词复数 )；疑惧 | |
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