Before the sun had risen above the horizon on that day, Judas, son of Mattathias, of the noble family of the Asmoneans, started on his long homeward journey. He had not re-entered Jerusalem during the night; almost as soon as he, with the assistance of Joab and Isaac, two of his companions, had filled up with earth the grave of the martyrs1, he had skirted the city from the east to the west, and turned his face towards Modin.
It would scarcely have been deemed by any one who might have seen the princely Hebrew ascending2 the western hill with his quick, firm tread, that the greater part of the preceding night had been spent by him in severe toil3, and none in sleep. His soul, filled with a lofty purpose, so mastered the infirmities of the flesh, that the Asmonean seemed to himself scarcely capable of feeling fatigue4, and set out, without hesitation5, on a journey which would have severely6 taxed the powers of a strong pedestrian after long uninterrupted repose7.
As he reached the highest point of one of these hills which stand round Jerusalem, like guardians8 of the holy and beautiful city, Judas paused and turned round to take what he felt might be a last look of Zion, over which the sun was about to rise. He gazed on the fair towers, the girdling walls, the sepulchres in the valleys, the temple crowning the height, with that intense love which glows in the bosom9 of every Hebrew deserving the name, a love in which piety10 mingles11 with patriotism12, glorious memories with still more glorious hopes. From the Asmonean's lips burst the words in which the Psalmist has embalmed13 that love for all generations,--Beautiful for situation, the joy of the whole earth, is Mount Zion, the city of the great King. Mark ye well her bulwarks14, consider her palaces; that ye may tell it to the generation following. Pray for the peace of Jerusalem: they shall prosper15 that love thee. Peace be within thy walls, and prosperity within thy palaces. If I forget thee, O Jerusalem, let my right hand forget her cunning; if I do not remember thee, let my tongue cleave16 to the roof of my mouth.
Faith was to the Asmonean as the rosy17 glow preceding the sunrise, which then flushed the eastern sky. His eye rested on the Temple; now desecrated18, defiled19, abandoned to the Gentile, and he remembered the promise regarding it: The Lord whom ye seek, shall suddenly come, to His Temple, even the Messenger of the Covenant20 whom ye delight in (Mal. iii. 8). Then the Hebrew's gaze wandered beyond to a fair hill, clothed with verdure, and his faith grasped the promise of God: Then shall the Lord go forth21 ... and His feet shall stand in that day upon the Mount of Olives (Zech. xiv. 3, 4). Hope and joy were kindled22 at the thought. As surely as the hill itself should remain, so surely should a Temple stand on Mount Zion, till the Messiah should appear within it. God is not a man, that He should lie; neither the son of man, that He should repent23: hath He said, and shall He not do it? (Num. xxiii. 19).
"Oh, that the Messiah might come in my day!" exclaimed the Asmonean; "that my eyes might behold24 the King in His beauty; that my voice might join the united acclamations of Israel, when the Son of David shall be seated on the throne of His fathers, and His enemies shall be made His footstool! That I might see the whole world worshipping in the presence of the Seed of the woman who shall bruise25 the serpent's head!" (Gen. iii. 15). The Hebrew grasped his javelin26 more firmly, and his dark eye dilated27 with joy and triumph. "But the night is not yet past for Israel," he added, more sadly; "the voice is not yet heard in the wilderness28, Prepare ye the way of the Lord (Isa. xl. 8); we may have yet much to do and to suffer ere the Sun of Righteousness arise."
Then a softened29 expression stole over the features of the Asmonean, as he gazed in another direction, but still with his face turned towards the east. He could not see a white dwelling30 nestling under the shadow of a hill, but he knew well where it lay, and where she abode31 to whom he had bidden on that night a long, perhaps a last, farewell. The Asmonean stretched out his hand, and exclaimed, "Oh! Father of the fatherless, guard and bless her! To Thy care I commit the treasure of my soul!" And without trusting himself to linger longer, Judas turned and went on his way.
It was the month of Shebet, answering to the latter part of our January, and Palestine was already bright with the beauty of early spring. The purple mandrake was in flower, the crocus, tulip, and hyacinth enamelled the fields, with the blue lily contrasting with thousands of scarlet32 anemones33. The almond-tree and the peach were in flower, and fragrant34 sighed the breeze over blossoms of lemon and citron. The winter had this year been mild, and some figs35 left from the last season still clung to the boughs36 yet bare of foliage37. The vine on the terraced hills was bursting into leaf, and already in the fields the rising corn showed its young blades above the ground. But Judas was too much absorbed with his own thoughts to pay much attention to the landscape around him; with Israel the spiritual winter was not over, her time for the singing of birds had not come.
Onwards pressed the traveller without resting, till at about noonday he reached the valley of Ajalon. There was a fountain by the side of the road, and here the weary man slaked38 his thirst, and sat down for awhile to rest beneath the shade of some date-palms. The Asmonean took from the scrip which he carried his simple repast of dried figs, laved his brow and hands in the cooling water, blessed God for his food, and began to eat.
Ere many minutes had elapsed, a woman in the widow's garb39 of mourning, bearing a child of about six years old on her back, dragged her weary steps to the fountain by which the traveller was seated. She placed her boy on the ground, drank of the water herself, and gave to her son to drink. Her appearance denoted extreme poverty, and the child was evidently suffering from sickness.
Judas divided this slender supply of provisions into three portions, and with the courteous40 salutation of "Peace be with you," offered one to the widow, and one to the boy.
"The blessing41 of the God of Abraham be with you!" exclaimed the poor woman; "your servant hath not tasted food since sunset." And, seated on the turf not far from Judas, the widow and her son partook of the dried figs with the eagerness of those who are well-nigh famished42.
"Your child looks ill," observed the Asmonean, regarding with compassion43 the wasted shrunken frame of the boy.
"He will not suffer long," replied the widow, with the calm apathy44 of despair. "I laid his father's head in the grave last month, and I shall lay Terah's head beside him this month. The seal of death is upon him; I shall soon be alone in the world."
"Nay45, despair not, God is good; the child may yet live," said Judas.
"Why should I wish him to live," murmured the widow. "His father was taken from the evil to come, the boy will be taken from the evil to come. Jerusalem is defiled, the land is in bondage46, Israel is given a prey47 to the heathen! The faithful are few in the land, and persecution48 will sweep these few away. There is no resting-place but under the sod, no freedom but in the grave. The name of Judah will soon be blotted49 out from amongst the nations!"
"Never!" exclaimed Judas, with energy; "never, while the God of Truth lives and reigns51! Judah can never perish. The vine that was brought out of Egypt may be broken, her branches torn away, her fruit scattered52, the boar out of the wood may waste it, and the wild beast of the field devour53, but yet Israel shall blossom and bud, and fill the face of the world with fruit (Isa. xxvii. 6). Were but one man left of God's chosen people, yet from that one man should spring the Deliverer who shall yet speak peace to the nations, and reign50 for ever and ever!"
"Could I but hope--" faltered54 the widow.
"Can you not believe?" exclaimed the Asmonean. "See yonder--look to the east--there is Gibeon, over which the sun stayed at the voice of Joshua; over this valley of Ajalon hung the moon arrested in her course in the day when the Amorites fled before Israel. He who raised up Moses, Joshua, and Gideon, can by human instruments, or without them, repeat the miracles wrought55 of old, and again deliver His people."
As he concluded the last sentence, the Asmonean rose to continue his journey; he could give his weary limbs but little time for rest, for long was the distance which he yet had to traverse.
"My home is but a furlong further on," said the widow, also rising, "and I have again strength to go forward."
She was about to lift up her boy, but Judas prevented her. "I can relieve you of that burden," he said, and raised the child on his shoulders.
They had proceeded for some way in silence, the widow pondering over the speech of the wayfaring56 man, when from behind was heard the clatter57 of hoofs58 and the jingle59 of steel. The child, whom the Asmonean was carrying, turned to gaze, and exclaimed in fear as he grasped the locks of his protector, "See--horsemen in bright armour60, with banners and spears! fly, fly!--the Syrians are coming!"
Judas did not turn nor alter his pace, he merely went closer to the side of the cactus-bordered road, to give more space to the horsemen to pass him. On rode the Syrians in goodly array, their steel glittering in the sunlight, the dust rising like a cloud around the hoofs of their horses. In the centre of the line was a gorgeous arabah, or covered cart with curtains, to which the troop of soldiers appeared to form an escort. There was an opening in the roof of this arabah, evidently for the convenience of accommodating within it a figure too high to be otherwise carried in the conveyance61, for out of the opening appeared a white marble head of Grecian statuary. Judas and his companion regarded it with the aversion and horror with which the sight of an idol62 always inspired pious63 Jews.
When the Syrians had passed the travellers, and the clatter of their arms had died away in the distance, the widow wrung64 her hands and exclaimed, "Yonder ride Apelles and his men of war to Modin, to do the bidding of the tyrant65; and they bear the accursed thing with them, to be set up on high and worshipped. Alas66! they will compel all the Hebrews at Modin to bow down to their idol of stone."
"Perhaps not," said Judas, calmly.
"All men will be forced to offer sacrifice," cried the woman; "there will be no way of escaping the pollution."
"Solomona and her sons found one way," observed the Asmonean, "and God may provide yet another."
The traveller had now reached the door of the widow's humble67 dwelling. Judas set down his living burden, and the mother thanked the kind stranger, and asked him to come in and rest.
"I cannot abide68 here," replied Judas; "a long journey is yet before me; I must be at Modin this night."
"At Modin!" exclaimed the astonished woman, glancing up at the worn weary countenance69 of the speaker. "Why, the horsemen will scarcely reach Modin this night, unless, indeed, the king's business be urgent."
"My King's business is urgent," said the Asmonean, as he tightened70 his girdle around him, and with a grave, courteous salutation to the woman, he went on his way.
The widow watched his princely form for some time in silence, then exclaimed, "That can be none other than Judas, the son of Mattathias; there is not a second Hebrew such as he. Ah, my Terah," she added, addressing herself to her son, "there is a man whom the Syrians will not frighten."
"He will rather frighten the Syrians," said the boy.
Many a time was that childish saying repeated in after-days, as if it had been prophetic, when Judah had long had rest from her foes71, and Terah himself was an old man. When he sat beneath his own vine and fig-tree, no man making him afraid, he never wearied describing to his grand-children that form which had made the earliest impression which his memory had retained. He would speak with kindling72 enthusiasm of the princely man who had taken him in his arms and carried him on his shoulders--who had been as tender to a sick child, as he had afterwards been terrible to Israel's foes.
The sun had just sunk when the foot of the Asmonean trod the green valley of Sharon. It was well that from thence every step of the way was familiar to Judas, for he had soon no light but that of the stars to guide him. The wind was rising; it rustled73 amidst the tamarisks, and shook the leafy crests74 of the evergreen75 palms; it bore to the ear of the almost exhausted76 traveller the wild howl of the jackals, rising higher and higher in pitch, like the wail77 of a human being in distress78. Weary indeed and footsore was the Asmonean, but still he bravely pressed forward, till at length he heard the welcome sound of the waves of the Mediterranean79 lashing80 the coast near which stood Modin, about an English mile from the town of Joppa.
Thankful was Judas to reach his father's home, where, the heavy strain upon his powers being for awhile relaxed, he slept the deep sweet sleep of the weary, after a journey which could have been accomplished81 on foot in a single day only by a man possessing great powers of endurance, as well as physical strength.
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1
martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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ascending
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| adj.上升的，向上的 | |
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toil
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| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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fatigue
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| n.疲劳，劳累 | |
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hesitation
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| n.犹豫，踌躇 | |
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severely
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| adv.严格地；严厉地；非常恶劣地 | |
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repose
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| v.(使)休息；n.安息 | |
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guardians
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| 监护人( guardian的名词复数 )； 保护者，维护者 | |
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bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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piety
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| n.虔诚，虔敬 | |
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mingles
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| 混合，混入( mingle的第三人称单数 )； 混进，与…交往[联系] | |
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patriotism
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| n.爱国精神，爱国心，爱国主义 | |
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embalmed
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| adj.用防腐药物保存（尸体）的v.保存（尸体）不腐( embalm的过去式和过去分词 )；使不被遗忘；使充满香气 | |
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bulwarks
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| n.堡垒( bulwark的名词复数 )；保障；支柱；舷墙 | |
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prosper
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| v.成功，兴隆，昌盛；使成功，使昌隆，繁荣 | |
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cleave
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| v．(clave；cleaved)粘着，粘住；坚持；依恋 | |
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rosy
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| adj.美好的，乐观的，玫瑰色的 | |
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desecrated
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| 毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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defiled
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| v.玷污( defile的过去式和过去分词 )；污染；弄脏；纵列行进 | |
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covenant
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| n.盟约，契约；v.订盟约 | |
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forth
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| adv.向前；向外，往外 | |
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kindled
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| （使某物）燃烧，着火( kindle的过去式和过去分词 )； 激起（感情等）； 发亮，放光 | |
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repent
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| v.悔悟，悔改，忏悔，后悔 | |
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behold
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| v.看，注视，看到 | |
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bruise
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| n.青肿，挫伤；伤痕；vt.打青；挫伤 | |
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javelin
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| n.标枪，投枪 | |
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dilated
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| adj.加宽的，扩大的v.（使某物）扩大，膨胀，张大( dilate的过去式和过去分词 ) | |
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wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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softened
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| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
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dwelling
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| n.住宅，住所，寓所 | |
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abode
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| n.住处，住所 | |
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scarlet
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| n.深红色，绯红色，红衣；adj.绯红色的 | |
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anemones
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| n.银莲花( anemone的名词复数 )；海葵 | |
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fragrant
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| adj.芬香的，馥郁的，愉快的 | |
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figs
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| figures 数字，图形，外形 | |
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boughs
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| 大树枝( bough的名词复数 ) | |
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foliage
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| n.叶子，树叶，簇叶 | |
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slaked
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| v.满足( slake的过去式和过去分词 ) | |
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garb
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| n.服装，装束 | |
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courteous
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| adj.彬彬有礼的，客气的 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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famished
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| adj.饥饿的 | |
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compassion
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| n.同情，怜悯 | |
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apathy
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| n.漠不关心，无动于衷；冷淡 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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bondage
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| n.奴役，束缚 | |
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prey
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| n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨 | |
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persecution
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| n. 迫害,烦扰 | |
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49
blotted
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| 涂污( blot的过去式和过去分词 )； （用吸墨纸）吸干 | |
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reign
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| n.统治时期，统治，支配，盛行；v.占优势 | |
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reigns
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| n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期 | |
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scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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devour
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| v.吞没；贪婪地注视或谛听，贪读；使着迷 | |
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faltered
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| （嗓音）颤抖( falter的过去式和过去分词 )； 支吾其词； 蹒跚； 摇晃 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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wayfaring
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| adj.旅行的n.徒步旅行 | |
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clatter
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| v./n.(使)发出连续而清脆的撞击声 | |
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hoofs
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| n.（兽的）蹄，马蹄( hoof的名词复数 )v.（兽的）蹄，马蹄( hoof的第三人称单数 ) | |
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jingle
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| n.叮当声，韵律简单的诗句；v.使叮当作响，叮当响，押韵 | |
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armour
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| （=armor）n.盔甲；装甲部队 | |
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conveyance
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| n.(不动产等的)转让，让与；转让证书；传送；运送；表达；（正）运输工具 | |
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idol
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| n.偶像，红人，宠儿 | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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wrung
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| 绞( wring的过去式和过去分词 )； 握紧（尤指别人的手）； 把（湿衣服）拧干； 绞掉（水） | |
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tyrant
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| n.暴君，专制的君主，残暴的人 | |
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alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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abide
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| vi.遵守；坚持；vt.忍受 | |
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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tightened
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| 收紧( tighten的过去式和过去分词 )； （使）变紧； （使）绷紧； 加紧 | |
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foes
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| 敌人，仇敌( foe的名词复数 ) | |
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kindling
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| n. 点火, 可燃物 动词kindle的现在分词形式 | |
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rustled
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| v.发出沙沙的声音( rustle的过去式和过去分词 ) | |
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crests
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| v.到达山顶（或浪峰）( crest的第三人称单数 )；到达洪峰，达到顶点 | |
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evergreen
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| n.常青树；adj.四季常青的 | |
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exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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wail
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| vt./vi.大声哀号，恸哭；呼啸，尖啸 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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Mediterranean
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| adj.地中海的；地中海沿岸的 | |
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lashing
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| n.鞭打；痛斥；大量；许多v.鞭打( lash的现在分词 )；煽动；紧系；怒斥 | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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