"Listen, Jean: since you have it so much at heart that I should be converted, behold11 me disposed to satisfy you; but before I go to Rome to see him whom you call God's vicar on earth, I must study his manner of life and his morals, as also those of his brethren the cardinals12; and if, as I doubt not, they are in harmony with what you preach, I will admit that, as you have taken such pains to show me, your faith is better than mine, and I will do as you desire; but if it should prove otherwise, I shall remain a Jew, as I was before; for it is not worth while, at my age, to change my belief for a worse one."
Jean was very sad when he heard these words; and he said mournfully to himself, "Now I have lost my time and pains, which I thought I had spent so well when I was hoping to convert this unhappy Abraham; for if he unfortunately goes, as he says he will, to the court of Rome, and there sees the shameful13 life led by the servants of the Church, instead of becoming a Christian the Jew will be more of a Jew than ever." Then turning to Abraham, he said, "Ah, friend, why do you wish to incur14 such fatigue15 and expense by going to Rome, besides the fact that travelling by sea or by land must be very dangerous for so rich a man as you are? Do you suppose there is no one here to baptize you? If you have any doubts concerning the faith I have expounded16, where better than here will you find theologians capable of contending with them and allaying17 them? So, you see, this voyage seems to me quite unnecessary: just imagine that the priests there are such as you see here, and all the better in that they are nearer to the supreme18 pastor19. If you are guided by my advice, you will postpone20 this toil21 till you have committed some grave sin and need absolution; then you and I will go together."
But the Jew replied—
"I believe, dear Jean, that everything is as you tell me; but you know how obstinate I am. I will go to Rome, or I will never be a Christian."
Then Jean, seeing his great wish, resolved that it was no use trying to thwart22 him, and wished him good luck; but in his heart he gave up all hope; for it was certain that his friend would come back from his pilgrimage more of a Jew than ever, if the court of Rome was still as he had seen it.
But Abraham mounted his horse, and at his best speed took the road to Rome, where on his arrival he was wonderfully well received by his coreligionists; and after staying there a good long time, he began to study the behaviour of the pope, the cardinals and other prelates, and of the whole court. But much to his surprise he found out, partly by what passed under his eyes and partly by what he was told, that all from the pope downward to the lowest sacristan of St. Peter's were committing the sins of luxurious23 living in a most disgraceful and unbridled manner, with no remorse24 and no shame, so that pretty women and handsome youths could obtain any favours they pleased. In addition to this sensuality which they exhibited in public, he saw that they were gluttons25 and drunkards, so much so that they were more the slaves of the belly26 than are the greediest of animals. When he looked a little further, he found them so avaricious27 and fond of money that they sold for hard cash both human bodies and divine offices, and with less conscience than a man in Paris would sell cloth or any other merchandise. Seeing this and much more that it would not be proper to set down here, it seemed to Abraham, himself a chaste28, sober, and upright man, that he had seen enough. So he resolved to return to Paris, and carried out the resolution with his usual promptitude. Jean de Civigny held a great fete in honour of his return, although he had lost hope of his coming back converted. But he left time for him to settle down before he spoke29 of anything, thinking there would be plenty of time to hear the bad news he expected. But, after a few days of rest, Abraham himself came to see his friend, and Jean ventured to ask what he thought of the Holy Father, the cardinals, and the other persons at the pontifical30 court. At these words the Jew exclaimed, "God damn them all! I never once succeeded in finding among them any holiness, any devotion, any good works; but, on the contrary, luxurious living, avarice31, greed, fraud, envy, pride, and even worse, if there is worse; all the machine seemed to be set in motion by an impulse less divine than diabolical32. After what I saw, it is my firm conviction that your pope, and of course the others as well, are using all their talents, art, endeavours, to banish33 the Christian religion from the face of the earth, though they ought to be its foundation and support; and since, in spite of all the care and trouble they expend34 to arrive at this end, I see that your religion is spreading every day and becoming more brilliant and more pure, it is borne in upon me that the Holy Spirit Himself protects it as the only true and the most holy religion; this is why, deaf as you found me to your counsel and rebellious35 to your wish, I am now, ever since I returned from this Sodom, firmly resolved on becoming a Christian. So let us go at once to the church, for I am quite ready to be baptized."
There is no need to say if Jean de Civigny, who expected a refusal, was pleased at this consent. Without delay he went with his godson to Notre Dame36 de Paris, where he prayed the first priest he met to administer baptism to his friend, and this was speedily done; and the new convert changed his Jewish name of Abraham into the Christian name of Jean; and as the neophyte37, thanks to his journey to Rome, had gained a profound belief, his natural good qualities increased so greatly in the practice of our holy religion, that after leading an exemplary life he died in the full odour of sanctity.
This tale of Boccaccio's gives so admirable an answer to the charge of irreligion which some might make against us if they mistook our intentions, that as we shall not offer any other reply, we have not hesitated to present it entire as it stands to the eyes of our readers.
And let us never forget that if the papacy has had an Innocent VIII and an Alexander VI who are its shame, it has also had a Pius VII and a Gregory XVI who are its honour and glory.
点击收听单词发音
1 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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2 renounce | |
v.放弃;拒绝承认,宣布与…断绝关系 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 prospering | |
成功,兴旺( prosper的现在分词 ) | |
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5 creed | |
n.信条;信念,纲领 | |
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6 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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7 seduce | |
vt.勾引,诱奸,诱惑,引诱 | |
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8 mosaic | |
n./adj.镶嵌细工的,镶嵌工艺品的,嵌花式的 | |
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9 descended | |
a.为...后裔的,出身于...的 | |
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10 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
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11 behold | |
v.看,注视,看到 | |
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12 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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13 shameful | |
adj.可耻的,不道德的 | |
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14 incur | |
vt.招致,蒙受,遭遇 | |
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15 fatigue | |
n.疲劳,劳累 | |
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16 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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17 allaying | |
v.减轻,缓和( allay的现在分词 ) | |
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18 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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19 pastor | |
n.牧师,牧人 | |
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20 postpone | |
v.延期,推迟 | |
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21 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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22 thwart | |
v.阻挠,妨碍,反对;adj.横(断的) | |
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23 luxurious | |
adj.精美而昂贵的;豪华的 | |
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24 remorse | |
n.痛恨,悔恨,自责 | |
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25 gluttons | |
贪食者( glutton的名词复数 ); 贪图者; 酷爱…的人; 狼獾 | |
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26 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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27 avaricious | |
adj.贪婪的,贪心的 | |
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28 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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29 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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30 pontifical | |
adj.自以为是的,武断的 | |
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31 avarice | |
n.贪婪;贪心 | |
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32 diabolical | |
adj.恶魔似的,凶暴的 | |
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33 banish | |
vt.放逐,驱逐;消除,排除 | |
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34 expend | |
vt.花费,消费,消耗 | |
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35 rebellious | |
adj.造反的,反抗的,难控制的 | |
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36 dame | |
n.女士 | |
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37 neophyte | |
n.新信徒;开始者 | |
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