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Chapter II The World St. Francis Found
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 The modern innovation which has substituted journalism1 for history, or for that tradition that is the gossip of history, has had at least one definite effect. It has insured that everybody should only hear the end of every story. Journalists are in the habit of printing above the very last chapters of their serial2 stories (when the hero and heroine are just about to embrace in the last chapter, as only an unfathomable perversity3 prevented them from doing in the first) the rather misleading words, "You can begin this story here." But even this is not a complete parallel; for the journals do give some sort of a summary of the story, while they never give anything remotely resembling a summary of the history. Newspapers not only deal with news, but they deal with everything as if it were entirely4 new. Tutankamen, for instance, was entirely new. It is exactly in the same fashion that we read that Admiral Bangs has been shot, which is the first intimation we have that he has ever been born. There is something singularly significant in the use which journalism makes of its stores of biography. It never thinks of publishing the {19}life until it is publishing the death. As it deals with individuals it deals with institutions and ideas. After the Great War our public began to be told of all sorts of nations being emancipated5. It had never been told a word about their being enslaved. We were called upon to judge of the justice of the settlements, when we had never been allowed to hear of the very existence of the quarrels. People would think it pedantic6 to talk about the Serbian epics7 and they prefer to speak in plain every-day modern language about the Yugo-Slavonic international new diplomacy8; and they are quite excited about something they call Czecho-Slovakia without apparently9 having ever heard of Bohemia. Things that are as old as Europe are regarded as more recent than the very latest claims pegged10 out on the prairies of America. It is very exciting; like the last act of a play to people who have only come into the theatre just before the curtain falls. But it does not conduce exactly to knowing what it is all about. To those content with the mere11 fact of a pistol-shot or a passionate12 embrace, such a leisurely13 manner of patronising the drama may be recommended. To those tormented14 by a merely intellectual curiosity about who is kissing or killing15 whom, and why, it is unsatisfactory.
 
Most modern history, especially in England, suffers from the same imperfection as journalism. At best it only tells half of the history of Christendom; and that the second half without the first half. Men for whom reason begins with the Revival16 of Learning, men for whom religion begins with the Reformation, can never give a complete account of anything, for they have to start with institutions whose origin they cannot explain, or generally even imagine. Just as we hear of the admiral being shot but have never heard of his being born, so we all heard a great deal about the dissolution of the monasteries17, but we heard next to nothing about the creation of the monasteries. Now this sort of history would be hopelessly insufficient18, even for an intelligent man who hated the monasteries. It is hopelessly insufficient in connection with institutions that many intelligent men do in a quite healthy spirit hate. For instance, it is possible that some of us have occasionally seen some mention, by our learned leader-writers, of an obscure institution called the Spanish Inquisition. Well, it really is an obscure institution, according to them and the histories they read. It is obscure because its origin is obscure. Protestant history simply begins with the horrible thing in possession, as the pantomime begins with the demon19 king in the goblin kitchen. It is likely enough that it was, especially towards the end, a horrible thing that might be haunted by demons20; but if we say this was so, we have no notion why it was so. To understand the Spanish Inquisition it would be necessary to discover two things that we have never dreamed of bothering about; what Spain was and what an Inquisition was. The former would bring in the whole great question about the Crusade against the Moors21; and by what heroic chivalry22 a European nation freed itself of an alien domination from Africa. The latter would bring in the whole business of the other Crusade against the Albigensians, and why men loved and hated that nihilistic vision from Asia. Unless we understand that there was in these things originally the rush and romance of a Crusade, we cannot understand how they came to deceive men or drag them on towards evil. The Crusaders doubtless abused their victory, but there was a victory to abuse. And where there is victory there is valour in the field and popularity in the forum23. There is some sort of enthusiasm that encourages excesses or covers faults. For instance, I for one have maintained from very early days the responsibility of the English for their atrocious treatment of the Irish. But it would be quite unfair to the English to describe even the devilry of '98 and leave out altogether all mention of the war with Napoleon. It would be unjust to suggest that the English mind was bent24 on nothing but the death of Emmett, when it was more probably full of the glory of the death of Nelson. Unfortunately '98 was very far from being the last date of such dirty work; and only a few years ago our politicians started trying to rule by random25 robbing and killing, while gently remonstrating26 with the {22}Irish for their memory of old unhappy far-off things and battles long ago. But however badly we may think of the Black-and-Tan business, it would be unjust to forget that most of us were not thinking of Black-and-Tan but of khaki; and that khaki had just then a noble and national connotation covering many things. To write of the war in Ireland and leave out the war against Prussia, and the English sincerity27 about it, would be unjust to the English. So to talk about the torture-engine as if it had been a hideous28 toy is unjust to the Spanish. It does not tell sensibly from the start the story of what the Spaniard did, and why. We may concede to our contemporaries that in any case it is not a story that ends well. We do not insist that in their version it should begin well. What we complain of is that in their version it does not begin at all. They are only in at the death; or even, like Lord Tom Noddy, too late for the hanging. It is quite true that it was sometimes more horrible than any hanging; but they only gather, so to speak, the very ashes of the ashes; the fag-end of the faggot.
 
The case of the Inquisition is here taken at random, for it is one among any number illustrating29 the same thing; and not because it is especially connected with St. Francis, in whatever sense it may have been connected with St. Dominic. It may well be suggested later indeed that St. Francis is unintelligible30, just as St. Dominic is unintelligible, unless we do understand something of what the thirteenth century meant by heresy31 and a crusade. But for the moment I use it as a lesser32 example for a much larger purpose. It is to point out that to begin the story of St. Francis with the birth of St. Francis would be to miss the whole point of the story, or rather not to tell the story at all. And it is to suggest that the modern tail-foremost type of journalistic history perpetually fails us. We learn about reformers without knowing what they had to reform, about rebels without a notion of what they rebelled against, of memorials that are not connected with any memory and restorations of things that had apparently never existed before. Even at the expense of this chapter appearing disproportionate, it is necessary to say something about the great movements that led up to the entrance of the founder33 of the Franciscans. It may seem to mean describing a world, or even a universe, in order to describe a man. It will inevitably34 mean that the world or the universe will be described with a few desperate generalisations in a few abrupt35 sentences. But so far from its meaning that we see a very small figure under so large a sky, it will mean that we must measure the sky before we can begin to measure the towering stature36 of the man.
 
And this phrase alone brings me to the preliminary suggestions that seem necessary before even a slight sketch37 of the life of St. Francis. It is {24}necessary to realise, in however rude and elementary a fashion, into what sort of a world St. Francis entered and what has been the history of that world, at least in so far as it affected38 him. It is necessary to have, if only in a few sentences, a sort of preface in the form of an Outline of History, if we may borrow the phrase of Mr. Wells. In the case of Mr. Wells himself, it is evident that the distinguished39 novelist suffered the same disadvantage as if he had been obliged to write a novel of which he hated the hero. To write history and hate Rome, both pagan and papal, is practically to hate nearly everything that has happened. It comes very near to hating humanity on purely40 humanitarian41 grounds. To dislike both the priest and the soldier, both the laurels42 of the warrior43 and the lilies of the saint, is to suffer a division from the mass of mankind for which not all the dexterities of the finest and most flexible of modern intelligences can compensate44. A much wider sympathy is needed for the historical setting of St. Francis, himself both a soldier and a saint. I will therefore conclude this chapter with a few generalisations about the world that St. Francis found.
 
Men will not believe because they will not broaden their minds. As a matter of individual belief, I should of course express it by saying that they are not sufficiently45 catholic to be Catholic. But I am not going to discuss here the doctrinal truths of Christianity, but simply {25}the broad historical fact of Christianity, as it might appear to a really enlightened and imaginative person even if he were not a Christian46. What I mean at the moment is that the majority of doubts are made out of details. In the course of random reading a man comes across a pagan custom that strikes him as picturesque47 or a Christian action that strikes him as cruel; but he does not enlarge his mind sufficiently to see the main truth about pagan custom or the Christian reaction against it. Until we understand, not necessarily in detail, but in their big bulk and proportion that pagan progress and that Christian reaction, we cannot really understand the point of history at which St. Francis appears or what his great popular mission was all about.
 
Now everybody knows, I imagine, that the twelfth and thirteenth centuries were an awakening48 of the world. They were a fresh flowering of culture and the creative arts after a long spell of much sterner and even more sterile49 experience which we call the Dark Ages. They may be called an emancipation50; they were certainly an end; an end of what may at least seem a harsher and more inhuman51 time. But what was it that was ended? From what was it that men were emancipated? That is where there is a real collision and point at issue between the different philosophies of history. On the merely external and secular52 side, it has been truly said that men awoke from a sleep; but there had been dreams {26}in that sleep of a mystical and sometimes of a monstrous53 kind. In that rationalistic routine into which most modern historians have fallen, it is considered enough to say that they were emancipated from mere savage54 superstition55 and advanced towards mere civilised enlightenment. Now this is the big blunder that stands as a stumbling-block at the very beginning of our story. Anybody who supposes that the Dark Ages were plain darkness and nothing else, and that the dawn of the thirteenth century was plain daylight and nothing else, will not be able to make head or tail of the human story of St. Francis of Assisi. The truth is that the joy of St. Francis and his Jongleurs de Dieu was not merely an awakening. It was something which cannot be understood without understanding their own mystical creed56. The end of the Dark Ages was not merely the end of a sleep. It was certainly not merely the end of a superstitious57 enslavement. It was the end of something belonging to a quite definite but quite different order of ideas.
 
It was the end of a penance58; or, if it be preferred, a purgation. It marked the moment when a certain spiritual expiation59 had been finally worked out and certain spiritual diseases had been finally expelled from the system. They had been expelled by an era of asceticism60, which was the only thing that could have expelled them. Christianity had entered the world to cure the {27}world; and she had cured it in the only way in which it could be cured.
 
Viewed merely in an external and experimental fashion, the whole of the high civilisation61 of antiquity62 had ended in the learning of a certain lesson; that is, in its conversion63 to Christianity. But that lesson was a psychological fact as well as a theological faith. That pagan civilisation had indeed been a very high civilisation. It would not weaken our thesis, it might even strengthen it, to say that it was the highest that humanity ever reached. It had discovered its still unrivalled arts of poetry and plastic representation; it had discovered its own permanent political ideals; it had discovered its own clear system of logic64 and of language. But above all, it had discovered its own mistake.
 
That mistake was too deep to be ideally defined; the short-hand of it is to call it the mistake of nature-worship. It might almost as truly be called the mistake of being natural; and it was a very natural mistake. The Greeks, the great guides and pioneers of pagan antiquity, started out with the idea of something splendidly obvious and direct; the idea that if man walked straight ahead on the high road of reason and nature, he could come to no harm; especially if he was, as the Greek was, eminently65 enlightened and intelligent. We might be so flippant as to say that man was simply to follow his nose, so long as it was a Greek nose. And the case of {28}the Greeks themselves is alone enough to illustrate66 the strange but certain fatality67 that attends upon this fallacy. No sooner did the Greeks themselves begin to follow their own noses and their own notion of being natural, than the queerest thing in history seems to have happened to them. It was much too queer to be an easy matter to discuss. It may be remarked that our more repulsive68 realists never give us the benefit of their realism. Their studies of unsavoury subjects never take note of the testimony69 which they bear to the truths of a traditional morality. But if we had the taste for such things, we could cite thousands of such things as part of the case for Christian morals. And an instance of this is found in the fact that nobody has written, in this sense, a real moral history of the Greeks. Nobody has seen the scale or the strangeness of the story. The wisest men in the world set out to be natural; and the most unnatural70 thing in the world was the very first thing they did. The immediate71 effect of saluting72 the sun and the sunny sanity73 of nature was a perversion74 spreading like a pestilence75. The greatest and even the purest philosophers could not apparently avoid this low sort of lunacy. Why? It would seem simple enough for the people whose poets had conceived Helen of Troy, whose sculptors76 had carved the Venus of Milo, to remain healthy on the point. The truth is that people who worship health cannot remain healthy. When Man goes {29}straight he goes crooked77. When he follows his nose he manages somehow to put his nose out of joint78, or even to cut off his nose to spite his face; and that in accordance with something much deeper in human nature than nature-worshippers could ever understand. It was the discovery of that deeper thing, humanly speaking, that constituted the conversion to Christianity. There is a bias79 in man like the bias in the bowl; and Christianity was the discovery of how to correct the bias and therefore hit the mark. There are many who will smile at the saying; but it is profoundly true to say that the glad good news brought by the Gospel was the news of original sin.
 
Rome rose at the expense of her Greek teachers largely because she did not entirely consent to be taught these tricks. She had a much more decent domestic tradition; but she ultimately suffered from the same fallacy in her religious tradition; which was necessarily in no small degree the heathen tradition of nature-worship. What was the matter with the whole heathen civilisation was that there was nothing for the mass of men in the way of mysticism, except that concerned with the mystery of the nameless forces of nature, such as sex and growth and death. In the Roman Empire also, long before the end, we find nature-worship inevitably producing things that are against nature. Cases like that of Nero have passed into a proverb, when Sadism sat on a throne brazen80 in the broad daylight. But the truth I mean is something much more subtle and universal than a conventional catalogue of atrocities81. What had happened to the human imagination, as a whole, was that the whole world was coloured by dangerous and rapidly deteriorating82 passions; by natural passions becoming unnatural passions. Thus the effect of treating sex as only one innocent natural thing was that every other innocent natural thing became soaked and sodden83 with sex. For sex cannot be admitted to a mere equality among elementary emotions or experiences like eating and sleeping. The moment sex ceases to be a servant it becomes a tyrant84. There is something dangerous and disproportionate in its place in human nature, for whatever reason; and it does really need a special purification and dedication85. The modern talk about sex being free like any other sense, about the body being beautiful like any tree or flower, is either a description of the Garden of Eden or a piece of thoroughly86 bad psychology87, of which the world grew weary two thousand years ago.
 
This is not to be confused with mere self-righteous sensationalism about the wickedness of the pagan world. It was not so much that the pagan world was wicked as that it was good enough to realise that its paganism was becoming wicked, or rather was on the logical high road to wickedness. I mean that there was no future for "natural magic"; to deepen it was only to {31}darken it into black magic. There was no future for it; because in the past it had only been innocent because it was young. We might say it had only been innocent because it was shallow. Pagans were wiser than paganism; that is why the pagans became Christians88. Thousands of them had philosophy and family virtues89 and military honour to hold them up; but by this time the purely popular thing called religion was certainly dragging them down. When this reaction against the evil is allowed for, it is true to repeat that it was an evil that was everywhere. In another and more literal sense its name was Pan.
 
It was no metaphor90 to say that these people needed a new heaven and a new earth; for they had really defiled91 their own earth and even their own heaven. How could their case be met by looking at the sky, when erotic legends were scrawled92 in stars across it; how could they learn anything from the love of birds and flowers after the sort of love stories that were told of them? It is impossible here to multiply evidences, and one small example may stand for the rest. We know what sort of sentimental93 associations are called up to us by the phrase "a garden"; and how we think mostly of the memory of melancholy94 and innocent romances, or quite as often of some gracious maiden95 lady or kindly96 old parson pottering under a yew97 hedge, perhaps in sight of a village spire98. Then, let {32}anyone who knows a little Latin poetry recall suddenly what would once have stood in place of the sun-dial or the fountain, obscene and monstrous in the sun; and of what sort was the god of their gardens.
 
Nothing could purge99 this obsession100 but a religion that was literally101 unearthly. It was no good telling such people to have a natural religion full of stars and flowers; there was not a flower or even a star that had not been stained. They had to go into the desert where they could find no flowers or even into the cavern102 where they could see no stars. Into that desert and that cavern the highest human intellect entered for some four centuries; and it was the very wisest thing it could do. Nothing but the stark103 supernatural stood up for its salvation104; if God could not save it, certainly the gods could not. The Early Church called the gods of paganism devils; and the Early Church was perfectly105 right. Whatever natural religion may have had to do with their beginnings, nothing but fiends now inhabited those hollow shrines106. Pan was nothing but panic. Venus was nothing but venereal vice107. I do not mean for a moment, of course, that all the individual pagans were of this character even to the end; but it was as individuals that they differed from it. Nothing distinguishes paganism from Christianity so clearly as the fact that the individual thing called philosophy had little or nothing to do with {33}the social thing called religion. Anyhow it was no good to preach natural religion to people to whom nature had grown as unnatural as any religion. They knew much better than we do what was the matter with them and what sort of demons at once tempted108 and tormented them; and they wrote across that great space of history the text: "This sort goeth not out but by prayer and fasting."
 
Now the historic importance of St. Francis and the transition from the twelfth to the thirteenth century, lies in the fact that they marked the end of this expiation. Men at the close of the Dark Ages may have been rude and unlettered and unlearned in everything but wars with heathen tribes, more barbarous than themselves, but they were clean. They were like children; the first beginnings of their rude arts have all the clean pleasure of children. We have to conceive them in Europe as a whole living under little local governments, feudal109 in so far as they were a survival of fierce wars with the barbarians110, often monastic and carrying a more friendly and fatherly character, still faintly imperial in so far as Rome still ruled as a great legend. But in Italy something had survived more typical of the finer spirit of antiquity: the republic. Italy was dotted with little states, largely democratic in their ideals, and often filled with real citizens. But the city no longer lay open as under the Roman peace, but was pent in {34}high walls for defence against feudal war and all the citizens had to be soldiers. One of these stood in a steep and striking position on the wooded hills of Umbria; and its name was Assisi. Out of its deep gate under its high turrets111 was to come the message that was the gospel of the hour, "Your warfare112 is accomplished113, your iniquity114 is pardoned." But it was out of all these fragmentary things of feudalism and freedom and remains115 of Roman Law that there was to rise, at the beginning of the thirteenth century, vast and almost universal, the mighty116 civilisation of the Middle Ages.
 
It is an exaggeration to attribute it entirely to the inspiration of any one man, even the most original genius of the thirteenth century. Its elementary ethics117 of fraternity and fair play had never been entirely extinct and Christendom had never been anything less than Christian. The great truisms about justice and pity can be found in the rudest monastic records of the barbaric transition or the stiffest maxims118 of the Byzantine decline. And early in the eleventh and twelfth centuries a larger moral movement had clearly begun. But what may fairly be said of it is this, that over all those first movements there was still something of that ancient austerity that came from the long penitential period. It was the twilight119 of morning; but it was still a grey twilight. This may be illustrated120 by the mere mention of two or three of {35}these reforms before the Franciscan reform. The monastic institution itself, of course, was far older than all these things; indeed it was undoubtedly121 almost as old as Christianity. Its counsels of perfection had always taken the form of vows122 of chastity and poverty and obedience123. With these unworldly aims it had long ago civilised a great part of the world. The monks124 had taught people to plough and sow as well as to read and write; indeed they had taught the people nearly everything that the people knew. But it may truly be said that the monks were severely125 practical, in the sense that they were not only practical but also severe; though they were generally severe with themselves and practical for other people. All this early monastic movement had long ago settled down and doubtless often deteriorated126; but when we come to the first medieval movements this sterner character is still apparent. Three examples may be taken to illustrate the point.
 
First, the ancient social mould of slavery was already beginning to melt. Not only was the slave turning into the serf, who was practically free as regards his own farm and family life, but many lords were freeing slaves and serfs altogether. This was done under the pressure of the priests; but especially it was done in the spirit of a penance. In one sense, of course, any Catholic society must have an atmosphere of penance; but I am speaking of that rather sterner spirit of penance which had expiated127 the excesses of paganism. There was about such restitutions the atmosphere of the death-bed; as many of them doubtless were examples of death-bed repentance128. A very honest atheist129 with whom I once debated made use of the expression, "Men have only been kept in slavery by the fear of hell." As I pointed130 out to him, if he had said that men had only been freed from slavery by the fear of hell, he would at least have been referring to an unquestionable historical fact.
 
Another example was the sweeping131 reform of Church discipline by Pope Gregory the Seventh. It really was a reform, undertaken from the highest motives132 and having the healthiest results; it conducted a searching inquisition against simony or the financial corruptions133 of the clergy134; it insisted on a more serious and self-sacrificing ideal for the life of a parish priest. But the very fact that this largely took the form of making universal the obligation of celibacy135 will strike the note of something which, however noble, would seem to many to be vaguely136 negative. The third example is in one sense the strongest of all. For the third example was a war; a heroic war and for many of us a holy war; but still something having all the stark and terrible responsibilities of war. There is no space here to say all that should be said about the true {37}nature of the Crusades. Everybody knows that in the very darkest hour of the Dark Ages a sort of heresy had sprung up in Arabia and become a new religion of a military but nomadic137 sort, invoking138 the name of Mahomet. Intrinsically it had a character found in many heresies139 from the Moslem140 to the Monist. It seemed to the heretic a sane141 simplification of religion; while it seems to the Catholic an insane simplification of religion, because it simplifies all to a single idea and so loses the breadth and balance of Catholicism. Anyhow its objective character was that of a military danger to Christendom and Christendom had struck at the very heart of it, in seeking to reconquer the Holy Places. The great Duke Godfrey and the first Christians who stormed Jerusalem were heroes if there were ever any in the world; but they were the heroes of a tragedy.
 
Now I have taken these two or three examples of the earlier medieval movements in order to note about them one general character, which refers back to the penance that followed paganism. There is something in all these movements that is bracing142 even while it is still bleak143, like a wind blowing between the clefts144 of the mountains. That wind, austere145 and pure, of which the poet speaks, is really the spirit of the time, for it is the wind of a world that has at last been purified. To anyone who can appreciate atmospheres there is something clear and clean about the atmosphere of this crude and often harsh society. Its very lusts146 are clean; for they have no longer any smell of perversion. Its very cruelties are clean; they are not the luxurious147 cruelties of the amphitheatre. They come either of a very simple horror at blasphemy148 or a very simple fury at insult. Gradually against this grey background beauty begins to appear, as something really fresh and delicate and above all surprising. Love returning is no longer what was once called platonic149 but what is still called chivalric150 love. The flowers and stars have recovered their first innocence151. Fire and water are felt to be worthy152 to be the brother and sister of a saint. The purge of paganism is complete at last.
 
For water itself has been washed. Fire itself has been purified as by fire. Water is no longer that water into which slaves were flung to feed the fishes. Fire is no longer that fire through which children were passed to Moloch. Flowers smell no more of the forgotten garlands gathered in the garden of Priapus; stars stand no more as signs of the far frigidity153 of gods as cold as those cold fires. They are all like things newly made and awaiting new names, from one who shall come to name them. Neither the universe nor the earth have now any longer the old sinister154 significance of the world. They await a new reconciliation155 with man, but they are already capable of being reconciled. Man has stripped from his soul the last rag of nature-worship, and can return to nature.
 
While it was yet twilight a figure appeared silently and suddenly on a little hill above the city, dark against the fading darkness. For it was the end of a long and stern night, a night of vigil, not unvisited by stars. He stood with his hands lifted, as in so many statues and pictures, and about him was a burst of birds singing; and behind him was the break of day.

点击收听单词发音收听单词发音  

1 journalism kpZzu8     
n.新闻工作,报业
参考例句:
  • He's a teacher but he does some journalism on the side.他是教师,可还兼职做一些新闻工作。
  • He had an aptitude for journalism.他有从事新闻工作的才能。
2 serial 0zuw2     
n.连本影片,连本电视节目;adj.连续的
参考例句:
  • A new serial is starting on television tonight.今晚电视开播一部新的电视连续剧。
  • Can you account for the serial failures in our experiment?你能解释我们实验屡屡失败的原因吗?
3 perversity D3kzJ     
n.任性;刚愎自用
参考例句:
  • She's marrying him out of sheer perversity.她嫁给他纯粹是任性。
  • The best of us have a spice of perversity in us.在我们最出色的人身上都有任性的一面。
4 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
5 emancipated 6319b4184bdec9d99022f96c4965261a     
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 )
参考例句:
  • Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
  • Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》
6 pedantic jSLzn     
adj.卖弄学问的;迂腐的
参考例句:
  • He is learned,but neither stuffy nor pedantic.他很博学,但既不妄自尊大也不卖弄学问。
  • Reading in a pedantic way may turn you into a bookworm or a bookcase,and has long been opposed.读死书会变成书呆子,甚至于成为书橱,早有人反对过了。
7 epics a6d7b651e63ea6619a4e096bc4fb9453     
n.叙事诗( epic的名词复数 );壮举;惊人之举;史诗般的电影(或书籍)
参考例句:
  • one of the great Hindu epics 伟大的印度教史诗之一
  • Homer Iliad and Milton's Paradise Lost are epics. 荷马的《伊利亚特》和弥尔顿的《失乐园》是史诗。 来自互联网
8 diplomacy gu9xk     
n.外交;外交手腕,交际手腕
参考例句:
  • The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
  • This was done through the skill in diplomacy. 这是通过外交手腕才做到的。
9 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
10 pegged eb18fad4b804ac8ec6deaf528b06e18b     
v.用夹子或钉子固定( peg的过去式和过去分词 );使固定在某水平
参考例句:
  • They pegged their tent down. 他们钉好了账篷。 来自《简明英汉词典》
  • She pegged down the stairs. 她急忙下楼。 来自《现代英汉综合大词典》
11 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
12 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
13 leisurely 51Txb     
adj.悠闲的;从容的,慢慢的
参考例句:
  • We walked in a leisurely manner,looking in all the windows.我们慢悠悠地走着,看遍所有的橱窗。
  • He had a leisurely breakfast and drove cheerfully to work.他从容的吃了早餐,高兴的开车去工作。
14 tormented b017cc8a8957c07bc6b20230800888d0     
饱受折磨的
参考例句:
  • The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
  • He had lain awake all night, tormented by jealousy. 他彻夜未眠,深受嫉妒的折磨。
15 killing kpBziQ     
n.巨额利润;突然赚大钱,发大财
参考例句:
  • Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
  • Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。
16 revival UWixU     
n.复兴,复苏,(精力、活力等的)重振
参考例句:
  • The period saw a great revival in the wine trade.这一时期葡萄酒业出现了很大的复苏。
  • He claimed the housing market was showing signs of a revival.他指出房地产市场正出现复苏的迹象。
17 monasteries f7910d943cc815a4a0081668ac2119b2     
修道院( monastery的名词复数 )
参考例句:
  • In ancient China, there were lots of monasteries. 在古时候,中国有许多寺院。
  • The Negev became a religious center with many monasteries and churches. 内格夫成为许多庙宇和教堂的宗教中心。
18 insufficient L5vxu     
adj.(for,of)不足的,不够的
参考例句:
  • There was insufficient evidence to convict him.没有足够证据给他定罪。
  • In their day scientific knowledge was insufficient to settle the matter.在他们的时代,科学知识还不能足以解决这些问题。
19 demon Wmdyj     
n.魔鬼,恶魔
参考例句:
  • The demon of greed ruined the miser's happiness.贪得无厌的恶习毁掉了那个守财奴的幸福。
  • He has been possessed by the demon of disease for years.他多年来病魔缠身。
20 demons 8f23f80251f9c0b6518bce3312ca1a61     
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念
参考例句:
  • demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
  • He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰,那可追溯至他饱受创伤的童年。 来自《简明英汉词典》
21 moors 039ba260de08e875b2b8c34ec321052d     
v.停泊,系泊(船只)( moor的第三人称单数 )
参考例句:
  • the North York moors 北约克郡的漠泽
  • They're shooting grouse up on the moors. 他们在荒野射猎松鸡。 来自《简明英汉词典》
22 chivalry wXAz6     
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤
参考例句:
  • The Middle Ages were also the great age of chivalry.中世纪也是骑士制度盛行的时代。
  • He looked up at them with great chivalry.他非常有礼貌地抬头瞧她们。
23 forum cilx0     
n.论坛,讨论会
参考例句:
  • They're holding a forum on new ways of teaching history.他们正在举行历史教学讨论会。
  • The organisation would provide a forum where problems could be discussed.这个组织将提供一个可以讨论问题的平台。
24 bent QQ8yD     
n.爱好,癖好;adj.弯的;决心的,一心的
参考例句:
  • He was fully bent upon the project.他一心扑在这项计划上。
  • We bent over backward to help them.我们尽了最大努力帮助他们。
25 random HT9xd     
adj.随机的;任意的;n.偶然的(或随便的)行动
参考例句:
  • The list is arranged in a random order.名单排列不分先后。
  • On random inspection the meat was found to be bad.经抽查,发现肉变质了。
26 remonstrating d6f86bf1c32a6bbc11620cd486ecf6b4     
v.抗议( remonstrate的现在分词 );告诫
参考例句:
  • There's little point in remonstrating with John.He won't listen to reason. 跟约翰抗辩没有什么意义,他不听劝。 来自互联网
  • We tried remonstrating with him over his treatment of the children. 我们曾试着在对待孩子上规谏他。 来自互联网
27 sincerity zyZwY     
n.真诚,诚意;真实
参考例句:
  • His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
  • He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。
28 hideous 65KyC     
adj.丑陋的,可憎的,可怕的,恐怖的
参考例句:
  • The whole experience had been like some hideous nightmare.整个经历就像一场可怕的噩梦。
  • They're not like dogs,they're hideous brutes.它们不像狗,是丑陋的畜牲。
29 illustrating a99f5be8a18291b13baa6ba429f04101     
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明
参考例句:
  • He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片,比其他演讲人更吸引听众。
  • Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。
30 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
31 heresy HdDza     
n.异端邪说;异教
参考例句:
  • We should denounce a heresy.我们应该公开指责异端邪说。
  • It might be considered heresy to suggest such a notion.提出这样一个观点可能会被视为异端邪说。
32 lesser UpxzJL     
adj.次要的,较小的;adv.较小地,较少地
参考例句:
  • Kept some of the lesser players out.不让那些次要的球员参加联赛。
  • She has also been affected,but to a lesser degree.她也受到波及,但程度较轻。
33 Founder wigxF     
n.创始者,缔造者
参考例句:
  • He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
  • According to the old tradition,Romulus was the founder of Rome.按照古老的传说,罗穆卢斯是古罗马的建国者。
34 inevitably x7axc     
adv.不可避免地;必然发生地
参考例句:
  • In the way you go on,you are inevitably coming apart.照你们这样下去,毫无疑问是会散伙的。
  • Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。
35 abrupt 2fdyh     
adj.突然的,意外的;唐突的,鲁莽的
参考例句:
  • The river takes an abrupt bend to the west.这河突然向西转弯。
  • His abrupt reply hurt our feelings.他粗鲁的回答伤了我们的感情。
36 stature ruLw8     
n.(高度)水平,(高度)境界,身高,身材
参考例句:
  • He is five feet five inches in stature.他身高5英尺5英寸。
  • The dress models are tall of stature.时装模特儿的身材都较高。
37 sketch UEyyG     
n.草图;梗概;素描;v.素描;概述
参考例句:
  • My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
  • I will send you a slight sketch of the house.我将给你寄去房屋的草图。
38 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
39 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
40 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
41 humanitarian kcoxQ     
n.人道主义者,博爱者,基督凡人论者
参考例句:
  • She has many humanitarian interests and contributes a lot to them.她拥有很多慈善事业,并作了很大的贡献。
  • The British government has now suspended humanitarian aid to the area.英国政府现已暂停对这一地区的人道主义援助。
42 laurels 0pSzBr     
n.桂冠,荣誉
参考例句:
  • The path was lined with laurels.小路两旁都种有月桂树。
  • He reaped the laurels in the finals.他在决赛中荣膺冠军。
43 warrior YgPww     
n.勇士,武士,斗士
参考例句:
  • The young man is a bold warrior.这个年轻人是个很英勇的武士。
  • A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。
44 compensate AXky7     
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消
参考例句:
  • She used her good looks to compensate her lack of intelligence. 她利用她漂亮的外表来弥补智力的不足。
  • Nothing can compensate for the loss of one's health. 一个人失去了键康是不可弥补的。
45 sufficiently 0htzMB     
adv.足够地,充分地
参考例句:
  • It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
  • The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。
46 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
47 picturesque qlSzeJ     
adj.美丽如画的,(语言)生动的,绘声绘色的
参考例句:
  • You can see the picturesque shores beside the river.在河边你可以看到景色如画的两岸。
  • That was a picturesque phrase.那是一个形象化的说法。
48 awakening 9ytzdV     
n.觉醒,醒悟 adj.觉醒中的;唤醒的
参考例句:
  • the awakening of interest in the environment 对环境产生的兴趣
  • People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。
49 sterile orNyQ     
adj.不毛的,不孕的,无菌的,枯燥的,贫瘠的
参考例句:
  • This top fits over the bottle and keeps the teat sterile.这个盖子严实地盖在奶瓶上,保持奶嘴无菌。
  • The farmers turned the sterile land into high fields.农民们把不毛之地变成了高产田。
50 emancipation Sjlzb     
n.(从束缚、支配下)解放
参考例句:
  • We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
  • They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》
51 inhuman F7NxW     
adj.残忍的,不人道的,无人性的
参考例句:
  • We must unite the workers in fighting against inhuman conditions.我们必须使工人们团结起来反对那些难以忍受的工作条件。
  • It was inhuman to refuse him permission to see his wife.不容许他去看自己的妻子是太不近人情了。
52 secular GZmxM     
n.牧师,凡人;adj.世俗的,现世的,不朽的
参考例句:
  • We live in an increasingly secular society.我们生活在一个日益非宗教的社会。
  • Britain is a plural society in which the secular predominates.英国是个世俗主导的多元社会。
53 monstrous vwFyM     
adj.巨大的;恐怖的;可耻的,丢脸的
参考例句:
  • The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升,形成了一个巨大的烟柱。
  • Your behaviour in class is monstrous!你在课堂上的行为真是丢人!
54 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
55 superstition VHbzg     
n.迷信,迷信行为
参考例句:
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
56 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
57 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
58 penance Uulyx     
n.(赎罪的)惩罪
参考例句:
  • They had confessed their sins and done their penance.他们已经告罪并做了补赎。
  • She knelt at her mother's feet in penance.她忏悔地跪在母亲脚下。
59 expiation a80c49513e840be0ae3a8e585f1f2d7e     
n.赎罪,补偿
参考例句:
  • 'served him right,'said Drouet afterward, even in view of her keen expiation of her error. “那是他活该,"这一场结束时杜洛埃说,尽管那个妻子已竭力要赎前愆。 来自英汉文学 - 嘉莉妹妹
  • Jesus made expiation for our sins on the cross. 耶稣在十字架上为我们赎了罪。 来自互联网
60 asceticism UvizE     
n.禁欲主义
参考例句:
  • I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
  • Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权,尤其是追求今生今世幸福快乐的权力,反对神权与禁欲主义。
61 civilisation civilisation     
n.文明,文化,开化,教化
参考例句:
  • Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
  • This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。
62 antiquity SNuzc     
n.古老;高龄;古物,古迹
参考例句:
  • The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
  • There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。
63 conversion UZPyI     
n.转化,转换,转变
参考例句:
  • He underwent quite a conversion.他彻底变了。
  • Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。
64 logic j0HxI     
n.逻辑(学);逻辑性
参考例句:
  • What sort of logic is that?这是什么逻辑?
  • I don't follow the logic of your argument.我不明白你的论点逻辑性何在。
65 eminently c442c1e3a4b0ad4160feece6feb0aabf     
adv.突出地;显著地;不寻常地
参考例句:
  • She seems eminently suitable for the job. 她看来非常适合这个工作。
  • It was an eminently respectable boarding school. 这是所非常好的寄宿学校。 来自《简明英汉词典》
66 illustrate IaRxw     
v.举例说明,阐明;图解,加插图
参考例句:
  • The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
  • This diagram will illustrate what I mean.这个图表可说明我的意思。
67 fatality AlfxT     
n.不幸,灾祸,天命
参考例句:
  • She struggle against fatality in vain.她徒然奋斗反抗宿命。
  • He began to have a growing sense of fatality.他开始有一种越来越强烈的宿命感。
68 repulsive RsNyx     
adj.排斥的,使人反感的
参考例句:
  • She found the idea deeply repulsive.她发现这个想法很恶心。
  • The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。
69 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
70 unnatural 5f2zAc     
adj.不自然的;反常的
参考例句:
  • Did her behaviour seem unnatural in any way?她有任何反常表现吗?
  • She has an unnatural smile on her face.她脸上挂着做作的微笑。
71 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
72 saluting 2161687306b8f25bfcd37731907dd5eb     
v.欢迎,致敬( salute的现在分词 );赞扬,赞颂
参考例句:
  • 'Thank you kindly, sir,' replied Long John, again saluting. “万分感谢,先生。”高个子约翰说着又行了个礼。 来自英汉文学 - 金银岛
  • He approached the young woman and, without saluting, began at once to converse with her. 他走近那年青女郎,马上就和她攀谈起来了,连招呼都不打。 来自辞典例句
73 sanity sCwzH     
n.心智健全,神智正常,判断正确
参考例句:
  • I doubt the sanity of such a plan.我怀疑这个计划是否明智。
  • She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。
74 perversion s3tzJ     
n.曲解;堕落;反常
参考例句:
  • In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说,舞弊就是堕落,就是背离准则。
  • Her account was a perversion of the truth.她所讲的歪曲了事实。
75 pestilence YlGzsG     
n.瘟疫
参考例句:
  • They were crazed by the famine and pestilence of that bitter winter.他们因那年严冬的饥饿与瘟疫而折磨得发狂。
  • A pestilence was raging in that area. 瘟疫正在那一地区流行。
76 sculptors 55fe6a2a17f97fa90175d8545e7fd3e2     
雕刻家,雕塑家( sculptor的名词复数 ); [天]玉夫座
参考例句:
  • He is one of Britain's best-known sculptors. 他是英国最有名的雕塑家之一。
  • Painters and sculptors are indexed separately. 画家和雕刻家被分开,分别做了索引。
77 crooked xvazAv     
adj.弯曲的;不诚实的,狡猾的,不正当的
参考例句:
  • He crooked a finger to tell us to go over to him.他弯了弯手指,示意我们到他那儿去。
  • You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。
78 joint m3lx4     
adj.联合的,共同的;n.关节,接合处;v.连接,贴合
参考例句:
  • I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤,肩膀脫臼了。
  • We wrote a letter in joint names.我们联名写了封信。
79 bias 0QByQ     
n.偏见,偏心,偏袒;vt.使有偏见
参考例句:
  • They are accusing the teacher of political bias in his marking.他们在指控那名教师打分数有政治偏见。
  • He had a bias toward the plan.他对这项计划有偏见。
80 brazen Id1yY     
adj.厚脸皮的,无耻的,坚硬的
参考例句:
  • The brazen woman laughed loudly at the judge who sentenced her.那无耻的女子冲着给她判刑的法官高声大笑。
  • Some people prefer to brazen a thing out rather than admit defeat.有的人不愿承认失败,而是宁肯厚着脸皮干下去。
81 atrocities 11fd5f421aeca29a1915a498e3202218     
n.邪恶,暴行( atrocity的名词复数 );滔天大罪
参考例句:
  • They were guilty of the most barbarous and inhuman atrocities. 他们犯有最野蛮、最灭绝人性的残暴罪行。 来自《简明英汉词典》
  • The enemy's atrocities made one boil with anger. 敌人的暴行令人发指。 来自《现代汉英综合大词典》
82 deteriorating 78fb3515d7abc3a0539b443be0081fb1     
恶化,变坏( deteriorate的现在分词 )
参考例句:
  • The weather conditions are deteriorating. 天气变得越来越糟。
  • I was well aware of the bad morale and the deteriorating factories. 我很清楚,大家情绪低落,各个工厂越搞越坏。
83 sodden FwPwm     
adj.浑身湿透的;v.使浸透;使呆头呆脑
参考例句:
  • We stripped off our sodden clothes.我们扒下了湿透的衣服。
  • The cardboard was sodden and fell apart in his hands.纸板潮得都发酥了,手一捏就碎。
84 tyrant vK9z9     
n.暴君,专制的君主,残暴的人
参考例句:
  • The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
  • The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。
85 dedication pxMx9     
n.奉献,献身,致力,题献,献辞
参考例句:
  • We admire her courage,compassion and dedication.我们钦佩她的勇气、爱心和奉献精神。
  • Her dedication to her work was admirable.她对工作的奉献精神可钦可佩。
86 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
87 psychology U0Wze     
n.心理,心理学,心理状态
参考例句:
  • She has a background in child psychology.她受过儿童心理学的教育。
  • He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。
88 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
89 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
90 metaphor o78zD     
n.隐喻,暗喻
参考例句:
  • Using metaphor,we say that computers have senses and a memory.打个比方,我们可以说计算机有感觉和记忆力。
  • In poetry the rose is often a metaphor for love.玫瑰在诗中通常作为爱的象征。
91 defiled 4218510fef91cea51a1c6e0da471710b     
v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进
参考例句:
  • Many victims of burglary feel their homes have been defiled. 许多家门被撬的人都感到自己的家被玷污了。
  • I felt defiled by the filth. 我觉得这些脏话玷污了我。 来自《简明英汉词典》
92 scrawled ace4673c0afd4a6c301d0b51c37c7c86     
乱涂,潦草地写( scrawl的过去式和过去分词 )
参考例句:
  • I tried to read his directions, scrawled on a piece of paper. 我尽量弄明白他草草写在一片纸上的指示。
  • Tom scrawled on his slate, "Please take it -- I got more." 汤姆在他的写字板上写了几个字:“请你收下吧,我多得是哩。”
93 sentimental dDuzS     
adj.多愁善感的,感伤的
参考例句:
  • She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人,她相信姻缘命中注定。
  • We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。
94 melancholy t7rz8     
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的
参考例句:
  • All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
  • He felt melancholy after he failed the exam.这次考试没通过,他感到很郁闷。
95 maiden yRpz7     
n.少女,处女;adj.未婚的,纯洁的,无经验的
参考例句:
  • The prince fell in love with a fair young maiden.王子爱上了一位年轻美丽的少女。
  • The aircraft makes its maiden flight tomorrow.这架飞机明天首航。
96 kindly tpUzhQ     
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地
参考例句:
  • Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
  • A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。
97 yew yew     
n.紫杉属树木
参考例句:
  • The leaves of yew trees are poisonous to cattle.紫杉树叶会令牛中毒。
  • All parts of the yew tree are poisonous,including the berries.紫杉的各个部分都有毒,包括浆果。
98 spire SF3yo     
n.(教堂)尖顶,尖塔,高点
参考例句:
  • The church spire was struck by lightning.教堂的尖顶遭到了雷击。
  • They could just make out the spire of the church in the distance.他们只能辨认出远处教堂的尖塔。
99 purge QS1xf     
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁
参考例句:
  • The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
  • The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。
100 obsession eIdxt     
n.困扰,无法摆脱的思想(或情感)
参考例句:
  • I was suffering from obsession that my career would be ended.那时的我陷入了我的事业有可能就此终止的困扰当中。
  • She would try to forget her obsession with Christopher.她会努力忘记对克里斯托弗的迷恋。
101 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
102 cavern Ec2yO     
n.洞穴,大山洞
参考例句:
  • The cavern walls echoed his cries.大山洞的四壁回响着他的喊声。
  • It suddenly began to shower,and we took refuge in the cavern.天突然下起雨来,我们在一个山洞里避雨。
103 stark lGszd     
adj.荒凉的;严酷的;完全的;adv.完全地
参考例句:
  • The young man is faced with a stark choice.这位年轻人面临严峻的抉择。
  • He gave a stark denial to the rumor.他对谣言加以完全的否认。
104 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
105 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
106 shrines 9ec38e53af7365fa2e189f82b1f01792     
圣地,圣坛,神圣场所( shrine的名词复数 )
参考例句:
  • All three structures dated to the third century and were tentatively identified as shrines. 这3座建筑都建于3 世纪,并且初步鉴定为神庙。
  • Their palaces and their shrines are tombs. 它们的宫殿和神殿成了墓穴。
107 vice NU0zQ     
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的
参考例句:
  • He guarded himself against vice.他避免染上坏习惯。
  • They are sunk in the depth of vice.他们堕入了罪恶的深渊。
108 tempted b0182e969d369add1b9ce2353d3c6ad6     
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词)
参考例句:
  • I was sorely tempted to complain, but I didn't. 我极想发牢骚,但还是没开口。
  • I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。
109 feudal cg1zq     
adj.封建的,封地的,领地的
参考例句:
  • Feudal rulers ruled over the country several thousand years.封建统治者统治这个国家几千年。
  • The feudal system lasted for two thousand years in China.封建制度在中国延续了两千年之久。
110 barbarians c52160827c97a5d2143268a1299b1903     
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人
参考例句:
  • The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
  • It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史
111 turrets 62429b8037b86b445f45d2a4b5ed714f     
(六角)转台( turret的名词复数 ); (战舰和坦克等上的)转动炮塔; (摄影机等上的)镜头转台; (旧时攻城用的)塔车
参考例句:
  • The Northampton's three turrets thundered out white smoke and pale fire. “诺思安普敦号”三座炮塔轰隆隆地冒出白烟和淡淡的火光。
  • If I can get to the gun turrets, I'll have a chance. 如果我能走到炮塔那里,我就会赢得脱险的机会。
112 warfare XhVwZ     
n.战争(状态);斗争;冲突
参考例句:
  • He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
  • Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。
113 accomplished UzwztZ     
adj.有才艺的;有造诣的;达到了的
参考例句:
  • Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
  • Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。
114 iniquity F48yK     
n.邪恶;不公正
参考例句:
  • Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
  • The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。
115 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
116 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
117 ethics Dt3zbI     
n.伦理学;伦理观,道德标准
参考例句:
  • The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
  • Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。
118 maxims aa76c066930d237742b409ad104a416f     
n.格言,座右铭( maxim的名词复数 )
参考例句:
  • Courts also draw freely on traditional maxims of construction. 法院也自由吸收传统的解释准则。 来自英汉非文学 - 行政法
  • There are variant formulations of some of the maxims. 有些准则有多种表达方式。 来自辞典例句
119 twilight gKizf     
n.暮光,黄昏;暮年,晚期,衰落时期
参考例句:
  • Twilight merged into darkness.夕阳的光辉融于黑暗中。
  • Twilight was sweet with the smell of lilac and freshly turned earth.薄暮充满紫丁香和新翻耕的泥土的香味。
120 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
121 undoubtedly Mfjz6l     
adv.确实地,无疑地
参考例句:
  • It is undoubtedly she who has said that.这话明明是她说的。
  • He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。
122 vows c151b5e18ba22514580d36a5dcb013e5     
誓言( vow的名词复数 ); 郑重宣布,许愿
参考例句:
  • Matrimonial vows are to show the faithfulness of the new couple. 婚誓体现了新婚夫妇对婚姻的忠诚。
  • The nun took strait vows. 那位修女立下严格的誓愿。
123 obedience 8vryb     
n.服从,顺从
参考例句:
  • Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
  • Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。
124 monks 218362e2c5f963a82756748713baf661     
n.修道士,僧侣( monk的名词复数 )
参考例句:
  • The monks lived a very ascetic life. 僧侣过着很清苦的生活。
  • He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》
125 severely SiCzmk     
adv.严格地;严厉地;非常恶劣地
参考例句:
  • He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
  • He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。
126 deteriorated a4fe98b02a18d2ca4fe500863af93815     
恶化,变坏( deteriorate的过去式和过去分词 )
参考例句:
  • Her health deteriorated rapidly, and she died shortly afterwards. 她的健康状况急剧恶化,不久便去世了。
  • His condition steadily deteriorated. 他的病情恶化,日甚一日。
127 expiated 7a831553f3629208ef5fd55e4efdde19     
v.为(所犯罪过)接受惩罚,赎(罪)( expiate的过去式和过去分词 )
参考例句:
  • The thief expiated his theft by giving back the amount stolen and by reforming. 那小偷送回全部偷窃物并改过自新,以为他的偷窃行为赎罪。 来自互联网
128 repentance ZCnyS     
n.懊悔
参考例句:
  • He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
  • Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。
129 atheist 0vbzU     
n.无神论者
参考例句:
  • She was an atheist but now she says she's seen the light.她本来是个无神论者,可是现在她说自己的信仰改变了。
  • He is admittedly an atheist.他被公认是位无神论者。
130 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
131 sweeping ihCzZ4     
adj.范围广大的,一扫无遗的
参考例句:
  • The citizens voted for sweeping reforms.公民投票支持全面的改革。
  • Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗?
132 motives 6c25d038886898b20441190abe240957     
n.动机,目的( motive的名词复数 )
参考例句:
  • to impeach sb's motives 怀疑某人的动机
  • His motives are unclear. 他的用意不明。
133 corruptions f937d102f5a7f58f5162a9ffb6987770     
n.堕落( corruption的名词复数 );腐化;腐败;贿赂
参考例句:
  • He stressed the corruptions of sin. 他强调了罪恶的腐朽。 来自互联网
134 clergy SnZy2     
n.[总称]牧师,神职人员
参考例句:
  • I could heartily wish that more of our country clergy would follow this example.我衷心希望,我国有更多的牧师效法这个榜样。
  • All the local clergy attended the ceremony.当地所有的牧师出席了仪式。
135 celibacy ScpyR     
n.独身(主义)
参考例句:
  • People in some religious orders take a vow of celibacy. 有些宗教修会的人发誓不结婚。
  • The concept of celibacy carries connotations of asceticism and religious fervor. 修道者的独身观念含有禁欲与宗教热情之意。
136 vaguely BfuzOy     
adv.含糊地,暖昧地
参考例句:
  • He had talked vaguely of going to work abroad.他含糊其词地说了到国外工作的事。
  • He looked vaguely before him with unseeing eyes.他迷迷糊糊的望着前面,对一切都视而不见。
137 nomadic 0H5xx     
adj.流浪的;游牧的
参考例句:
  • This tribe still live a nomadic life.这个民族仍然过着游牧生活。
  • The plowing culture and the nomadic culture are two traditional principal cultures in China.农耕文化与游牧文化是我国传统的两大主体文化。
138 invoking ac7bba2a53612f6fe1454f6397475d24     
v.援引( invoke的现在分词 );行使(权利等);祈求救助;恳求
参考例句:
  • You can customise the behavior of the Asynchronous Server and hence re-brand it by defining your own command set for invoking services. 通过定义自己调用服务的命令集,您可以定制自定义异步服务器的行为,通过为调用服务定义自己的命令集从而对它重新标记。 来自《简明英汉词典》
  • You can customize the behavior of the Asynchronous Server and hence re-brand it by defining your own command set for invoking services. 通过定义自己调用服务的命令集,您可以定制自定义异步服务器的行为,通过为调用服务定义自己的命令集从而对它重新标记。 来自辞典例句
139 heresies 0a3eb092edcaa207536be81dd3f23146     
n.异端邪说,异教( heresy的名词复数 )
参考例句:
  • However, life would be pleasanter if Rhett would recant his heresies. 不过,如果瑞德放其他的那套异端邪说,生活就会惬意得多。 来自飘(部分)
  • The heresy of heresies was common sense. 一切异端当中顶大的异端——那便是常识。 来自英汉文学
140 Moslem sEsxT     
n.回教徒,穆罕默德信徒;adj.回教徒的,回教的
参考例句:
  • Moslem women used to veil their faces before going into public.信回教的妇女出门之前往往用面纱把脸遮起来。
  • If possible every Moslem must make the pilgrimage to Mecca once in his life.如有可能,每个回教徒一生中必须去麦加朝觐一次。
141 sane 9YZxB     
adj.心智健全的,神志清醒的,明智的,稳健的
参考例句:
  • He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
  • He is a very sane person.他是一个很有头脑的人。
142 bracing oxQzcw     
adj.令人振奋的
参考例句:
  • The country is bracing itself for the threatened enemy invasion. 这个国家正准备奋起抵抗敌人的入侵威胁。
  • The atmosphere in the new government was bracing. 新政府的气氛是令人振奋的。
143 bleak gtWz5     
adj.(天气)阴冷的;凄凉的;暗淡的
参考例句:
  • They showed me into a bleak waiting room.他们引我来到一间阴冷的会客室。
  • The company's prospects look pretty bleak.这家公司的前景异常暗淡。
144 clefts 68f729730ad72c2deefa7f66bf04d11b     
n.裂缝( cleft的名词复数 );裂口;cleave的过去式和过去分词;进退维谷
参考例句:
  • Clefts are often associated with other more serious congenital defects. 裂口常与其他更严重的先天性异常并发。 来自辞典例句
  • Correction of palate clefts is much more difficult and usually not as satisfactory. 硬腭裂的矫正更为困难,且常不理想。 来自辞典例句
145 austere GeIyW     
adj.艰苦的;朴素的,朴实无华的;严峻的
参考例句:
  • His way of life is rather austere.他的生活方式相当简朴。
  • The room was furnished in austere style.这间屋子的陈设都很简单朴素。
146 lusts d0f4ab5eb2cced870501c940851a727e     
贪求(lust的第三人称单数形式)
参考例句:
  • A miser lusts for gold. 守财奴贪财。
  • Palmer Kirby had wakened late blooming lusts in her. 巴穆·柯比在她心中煽动起一片迟暮的情欲。
147 luxurious S2pyv     
adj.精美而昂贵的;豪华的
参考例句:
  • This is a luxurious car complete with air conditioning and telephone.这是一辆附有空调设备和电话的豪华轿车。
  • The rich man lives in luxurious surroundings.这位富人生活在奢侈的环境中。
148 blasphemy noyyW     
n.亵渎,渎神
参考例句:
  • His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品,是对上帝的亵渎。
  • You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了!
149 platonic 5OMxt     
adj.精神的;柏拉图(哲学)的
参考例句:
  • Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
  • Can Platonic love really exist in real life?柏拉图式的爱情,在现实世界里到底可能吗?
150 chivalric 343dd3459ba6ad51d93d5247ae9dc0bb     
有武士气概的,有武士风范的
参考例句:
151 innocence ZbizC     
n.无罪;天真;无害
参考例句:
  • There was a touching air of innocence about the boy.这个男孩有一种令人感动的天真神情。
  • The accused man proved his innocence of the crime.被告人经证实无罪。
152 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
153 frigidity Ahuxv     
n.寒冷;冷淡;索然无味;(尤指妇女的)性感缺失
参考例句:
  • Doctor Simpson believes that Suzie's frigidity is due to some hang-up about men. 辛普森大夫认为苏西的性冷淡是由于她对男人有着异常的精神反应。 来自《简明英汉词典》
  • Frigidity and horror have attacked that crying baby ! 那位哭闹的孩子又冷又害怕。 来自辞典例句
154 sinister 6ETz6     
adj.不吉利的,凶恶的,左边的
参考例句:
  • There is something sinister at the back of that series of crimes.在这一系列罪行背后有险恶的阴谋。
  • Their proposals are all worthless and designed out of sinister motives.他们的建议不仅一钱不值,而且包藏祸心。
155 reconciliation DUhxh     
n.和解,和谐,一致
参考例句:
  • He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
  • Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。


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